Good Morning January 25 We are theologians

The world has gone far away from the real study of gods and God, forgetting that the Word of God should be the main guide.

Lots of theologians teaching at colleges and universities have fallen into heresy and other substantial errors on doctrine, having been themselves already formed on the false doctrine of the trinity.

It would be lovely if we could find more theologians who really desire to know the Most High Theos or the Elohim Hashem Jehovah. For them as for all of us this demands works of faith, learning more about Jehovah God, and walking with Him through all the activities of daily life.

As Pastor Irvin Stapf of the Life’s Meaning Ministry correctly notes that

“In this way all Christians are to be theologians”

all those who say they are a Christian should believe in Christ Jesus and follow his teachings. Like Jesus, who did not do his own will, they should do everything to please God.

We too should be as Jeshua’s disciples getting to know Jesus better, following him as the Way to God. It is our faith in him that also should motivate us enough to come to know the heavenly Father of Christ and to do like Christ, doing God’s Will and not ours. Reading the Scriptures and giving ourselves to God shall bring us closer to God and create better relationships between God’s creatures.

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To remember

  • lessons = not always easy
  • many of the circumstances we face in life = tools in God’s gracious hands
  • fruit of the Spirit = nature of Jesus + what God is working to form in us
  • God doesn’t do away with our personality + individuality, => works Christ’s nature into these so that we may be useful to Him and to others.

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Preceding articles:

Mental Enslavement and Sins Syndrome (MESS)

Luther on Being a Theologian: Oratio, Meditatio and Tentatio

The Pastor Theologian

Theology as Discipleship

What Makes a Theologian

 

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Additional reading

  1. Jehovah steep rock and fortress, source of insight
  2. Necessary to be known all over the earth
  3. Bible a guide – Bijbel als gids
  4. A voice and a Word given for wisdom
  5. the Bible – God’s guide for life #2 Needs in life
  6. the Bible – God’s guide for life #3 Fast food or staple diet
  7. the Bible – God’s guide for life #5 What is God like
  8. Counterfeit Gospels
  9. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  10. To create a great journey
  11. Colour-blindness and road code
  12. We should use the Bible every day
  13. Feed Your Faith Daily
  14. Bric-a-brac of the Bible
  15. What Are You Seeking?
  16. Hang On!
  17. Whoopi Goldberg commandments and abortion
  18. Forbidden Fruit in the Midst of the Garden 4
  19. To know Christ is filling life with meaning
  20. Best intimate relation to look for
  21. God’s wisdom for the believer brings peace

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Life's Meaning Ministry's Blog

Thinking about words. We hear the word theologian and we think of someone teaching in a seminary, or writing many scholarly books. This is true. There certainly are such people who have been of great benefit to the church. But look at the word theologian again. The first part theos means God, ology is simply the study of. A theologian is one who studies the nature of God. I consider myself a theologian, but I’m not a well read scholar. I am a parish pastor and a wood worker. You, also, are called to be a theologian, one who seeks to understand more and more about the God we worship, the God who has revealed Himself in the person of Jesus Christ.
As theologians we desire to know our Lord, learning more about Him, and walking with Him through all the activities of daily life. In this way all Christians…

View original post 49 more words

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Oratory Style

All followers of Christ have received the call by Christ, Jeshua, the Son of God, to be worthy children of God, obeying God His commandments and making His Name be known all over the world.

We do have to be genuine children in the faith who love out of a pure heart, and a good consciousness, and unfeigned faith, knowing that the law is laid down not for the just one, but for the lawless and disorderly, for the profane and sinful, for the wicked and unholy, for the patricides and matricides, for manslayers, for fornicators, unchaste, man-stealers, liars, the perjured, and if there be any other thing opposed to sound doctrine. Though all having are little and bigger faults, we should try to live a righteous life in the eyes of God.

We may have many tasks to fulfil, like reading and studying the Word of God, one of doing good works of faith is spreading the Good News of the Kingdom of God, that we may testify to the truth like Jesus did without shame and without hesitance.
Let us not demur what Jesus is expecting from his followers but make use of every occasion to preach the Gospel.

Out of love we should be ready to let others know the truth and send them a message of love. It is only right that we do what we can to help others gain salvation and show no impartiality in trying to reach others with the Bible message, even when we may encounter on our road people who do not like us proclaiming the Word of God.

As long as Jehovah continues to be patient, we have the responsibility to give them the opportunity to “attain to repentance” and thus come in line for salvation. (2 Peter 3:9).
Let us share the good news with others regardless of their race, social status, or financial standing and thus give all who will listen an opportunity to hear and respond to the good news. (Romans 10:11-13).

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Additional reading:

  1. Frank risks taking
  2. Evil Never Ceases
  3. The work I do, let it be done good
  4. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  5. The Acts Of The Sent Ones Chapter 1
  6. The Right One to follow and to worship
  7. Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God
  8. Necessary to be known all over the earth
  9. Silencing Women – Of God or Men ?
  10. Writers needed to preach to non-believers
  11. Sharing thoughts and philosophical writings
  12. What Should I Preach ?
  13. How should we preach?

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etsop95

Powerful preaching of the gospel is an attractive thing. Exactly what is meant
by that varies with the individual. What is generally in view is strong belief
in the word of God, forthrightly delivered, delivered passionately, and with
much confidence. With that being done, it is still possible for another to not
like that style of preaching; to them, it might sound arrogant, condescending,
or even bullying. However it might be interpreted, the point of emphasis for
God’s preacher is not in his delivery style, but the content of preaching
coupled with the life lived. Paul said, “For Christ did not send me to
baptize, but to preach the gospel, not with wisdom of words, lest the cross of
Christ should be made of no effect”
(1 Corinthians 1:17, NKJV). Paul said
he wanted to preach the gospel, with the power being in the gospel of the cross,
not the…

View original post 6 more words

Pain, sanctification and salvation

It is nice to be content with the believe God uses these times of pain in our lives like a gardener uses pruning shears.

In order to grow, we must be pruned. In order to fully trust God, we have to come to the point where we trust his strength more than our own. I like to say that the amount of pain you endure is proportionate to the amount of joy you are capable of experiencing.{About Devotions by Chris}

Many people have known pain, and many have been at the end of their tops, or did come to a point they did not see any solution any more. For many it has been like they got to the bottom and they thought they would not survive if it felled out again.

When bad things happen to us when we are doing everything right, we often question our position but also God.

We’ve all heard the question asked “Why do bad things happen to good people”. Well it happens to give you an opportunity to grow. If things aren’t happening in your life that are pruning you, that’s when you should be concerned. {Why bad things happen to good people}

Some Pruning tools that can be used to maintai...

Like there are pruning tools, we also do have to find the right tools to go through life – Some Pruning tools that can be used to maintain a garden. (Photo credit: Wikipedia)

We may do a lot of good works and not see the nice results of it, but in the end we should know that no matter what happens it always shall come to a certain point because of our actions taken. Be them good or bad, it at a certain time shall show.

We all produce fruit in our lives. Our actions produce results. Our results show God, others and ourselves what’s important to us. There is a law of sowing and reaping. {Why bad things happen to good people}

If you sow time I to other’s lives, you will reap love. If you sow forgiveness, you will reap joy. If you sow understanding, you will reap peace. On the other hand if you sow selfishness, you will reap loneliness. If you sow bitterness, you will reap hate. What you do matters and will come back as fruit in your life. God wants us to produce good fruit in our lives so that others will be able to see Him through us. {Why bad things happen to good people}

Many people want to see it that when they become a Christian that they will never have to face pain any more, and that they should not do any works any more or not have to be careful to be not bad. They think they are saved and at all times shall end up in heaven, instead of understanding the good hope of the coming Kingdom of God.

We should come to understand that the Divine Creator expects something from His creation. He wants us to love Him and to recognise Him as the Only One God, and not to bow down in front of pictures or statues, worshipping other gods (be it men, women, nature elements, animals or plants). He knows man wanted to go his own way, but has given them an opportunity to grow and to restore the relationship between God and man again. He even provided a ‘son of man’ who was willing to obey Him and showed it to humankind that man can follow the Divine Creator and do His will instead of the own will.

God’s Son, His unspeakable gift, is the measure, even as He is the pledge of grace.” {Horatius Bonar}

“Jesus fully paid the price for your sin, which means you don’t ever have to hide from God, no matter how messed up you think you are.” {Paul Tripp}

“It’s by grace alone that your sins are forgiven, and it’s by grace alone that the wandering allegiance of your heart is reclaimed.” {Paul Tripp}

With that special example of the promised Messiah in mind we should also remember how he even at to suffer, though he had not done anything wrong, he had never sinned, and always followed the commandments of his God, the God of Abraham. When people say only good things can come to good Godly persons and ungodly persons shall receive bad things, they should remember Jesus Christ who also had to undergo bad things, though he never earned such bad things. Bad things are no punishment from God.

When bad things happen to good people it is like the bad things that can happen to bad people. They can learn from it or can moan about it and continue to walk in the negativity of that life. Others can try to get the positive out of the negative. They can try to see that bad things happen to everyone and learn form them. They can see in it an opportunity to grow and to produce more and better fruits than ever before, in the acceptance that they are like pruned by God.

If you are being pruned right now, stop and thank God instead of questioning Him. It means that He thinks you are producing good fruit and He has bigger plans for you. Trust in Him and in His plan for you. Handle the pruning with grace and look forward to the next time of harvest in your life. {Why bad things happen to good people}

English: Pruning: dense growth after shearing.

Pruning: dense growth after shearing. (Photo credit: Wikipedia)

Without pruning, we can only produce so much of each fruit. When He does prune us, He creates more opportunity to produce than ever before. But by that pruning and producing fruit we also should know that:

God doesn’t give us groceries for a week (which is how most of us shop). He wants us to be dependent on Him daily and to go to Him daily for our needs. He could provide a lifetime of bread for us with just one word, but He doesn’t. He longs for us to go to Him and to rely on Him. {Hold You, Dada!}

God knows that if He were to supply more than our daily bread, we would start to forget who provided it and then begin to take credit for His work. It’s not a far stretch to take that further to our salvation. {Hold You, Dada!}

God accepted the ransom offer Jesus brought in front of Him. Jehovah was willing to take Jesus out of the dead, after having been three days in hell, and made him higher than angels, to come to sit next to Him, to be a mediator between Him (Jehovah God) and man.

As such we have somebody who gave his life to save us. By this offer for which we do not have to pay, we got a clean-washing of our sins (by the Blood of Christ). Having bought free by Christ, many do think than everything is finished and cleared, and now they may do whatever they want, because “Once saved, always saved”. They are very mistaken! If they are not careful it can well be that they loose everything. It can well be that they become like the fig tree which did not produce any good fruits any more and was cut down. We also can be cut off from the entrance to the Kingdom of God. We can still miss all the chances, all the opportunities which where freely given to us.

God knows that our independent nature wants to do things to earn His grace and salvation, but that’s not God’s plan. Our dependence on Him is what He’s after. {Hold You, Dada!}

It is not God Who has done the work. It is not God Who has paid the price. It is the Nazarene man Jeshua, Jesus Christ, who is the Messiah and has offered himself as a Lamb for God and for mankind.

People may be been “baptised into the Body of Christ Jesus” and may be “marked with the cross of Christ” and “sealed with the Holy Spirit” but this does not mean it shall be “forever”.  When they are been grafted onto the “Tree of Life” than they should be people who follow the Wish of the Most High Divine Creator. Those who are willing to step in the footsteps of the master teacher Jeshua (Jesus Christ) should be willing to bear fruit, not because you fear the harvest, but because this is who you are:

a branch of Christ’s choosing, nourished by the root of God’s saving love and mercy, strengthened by the stirring sap of the Spirit. {Sermon: On doing the things}

We all should be careful that we do not get Emotional pain and emotional deadness but keep seeing the light of salvation and stay encouraged by it and by are fellow believers. Others around us should see our hope in action. With our actions and words we should bring others to come to realise who they have to follow and what they have to do, making them to come from pain to purpose. Each person for himself has to decide or to determine the drive.

When there is faith there should also be works of faith resulting in fruitage of the Spirit.

Every person who is calling himself a Christian should make him or herself perfect in every good work to do the Will of God,  like Jesus did not his will but the Will  of his Father. It is only when we by faith work at ourselves and allow us to change and grow in Christ, that we shall have the working in us that which is well pleasing in God His sight through Jesus Christ, to whom be glory forever and ever.

Now the God of peace, who brought up the great shepherd of the sheep, our Lord Jesus, from the dead with the blood of an eternal covenant*,  (21)  perfect you* in every good work, to this end, you* should practice his will, working in you* what is well pleasing in his sight, through Jesus Christ: to whom is the glory forever and ever. Amen. (Hebrews 13:20-21 MLV)

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Additional reading:

  1. Why think that (4) … God would reveal himself in words
  2. Doubting the reality, genuineness and effectiveness of God’s love
  3. Does God stands behind all evil on earth
  4. Fragments from the Book of Job #1: chapters 1-12
  5. Fragments from the Book of Job #4: chapters 27-31
  6. Fragments from the Book of Job #5: chapters 32-37
  7. I Can’t Believe That … (2) God would allow children to suffer
  8. The Immeasurable Grace bestowed on humanity
  9. Luck
  10. From pain to purpose
  11. 1 Corinthians 15 Hope in action
  12. Are you right down in the dumps? Stop digging!
  13. It continues to be a never ending, exhausting battle for survival.
  14. End of the Bottom Line
  15. In Defense of the truth
  16. Running away from the past
  17. I said God it hurts
  18. Dealing with worries in our lives
  19. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
  20. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
  21. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  22. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  23. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  24. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
  25. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  26. Trusting, Faith, Calling and Ascribing to Jehovah #17 Sorts of prayers
  27. God is Jehovah Shammah-God is There!
  28. Determine the drive
  29. Faith Over Fear
  30. Opportunity!
  31. God’s Comfort
  32. Aligned
  33. Faith because of the questions
  34. Trust God to shelter, safety and security
  35. God is my refuge and my fortress in Him I will trust
  36. It is not try but trust
  37. Gaining Christ, trusting Jehovah
  38. Acknowledge the majesty of the Lord’s reputation!
  39. A person is limited only by the thoughts that he chooses
  40. How do you keep people from stealing your joy?
  41. Looking forward to God’s faithfulness
  42. Hope is faith holding out its hand in the dark
  43. Al-Fatiha [The Opening] Süra 1:1-7 Help from God our Maker
  44. Bearing fruit
  45. You cannot change anything in your life with intention alone
  46. Fruits of the spirit will prevent you from being either inactive or unfruitful
  47. Looking for True Spirituality 5 Fruitage of the Spirit
  48. Looking for True Spirituality 8 Measuring Up
  49. Myth 12: The Hyper-Grace Gospel Makes People Lazy

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  • Dig for Thursday the 4th of December……Jesus, nothing added and nothing taken away, that is God’s best…..Ecclesiastes 3 v 14 (heilanword.wordpress.com)
    Jesus could only do the work of His Father; this is made clear in Scripture, especially the Gospel of John.
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    The finished work of Jesus Christ was complete and perfect and the express will of God the Father.Nothing needs to be added to the work of Jesus.

     

  • Christ In The Book Of Hebrews: “Working in you that which is wellpleasing in his sight through Jesus Christ” (mydelightandmycounsellors.wordpress.com)
    Through Jesus and His work on our behalf, God works His pleasure in us.
  • Believers In Jesus Christ Are World Overcomers! (fggam.org)
    As believers in Jesus Christ, as sons of God, as the Body of Christ, endued with His overcoming power, we have His ability in us to change the evil conditions around us. However, we must first deal with the evil conditions that are in our own souls so that we can confidently and in the love and power of Jesus Christ live and conduct ourselves as the conquerors God has made us to be in this world.
  • The Stage Is Set (atimetoshare.wordpress.com)
    I don’t deserve His pardon. My works don’t mean a thing, / But through His Hero, Jesus, Christ, He’s made my spirit sing. / The story has unfolded. The truth lays at our feet. / The happily ever after comes when we our Savior meet.
  • Doing works for God or Doing God’s will (thepauls.wordpress.com)
    This is a warning to all missionaries, full-time and part-time church workers and the lay person, for the people that Jesus is referring to here are not those who are unaware of the truth of the Gospel of Jesus Christ, but those who have prophesied, cast out devils and done (not some but) many wonderful works, in his name – the works that Jesus calls – works of iniquity.
  • Don’t give up on yourself (freedom4eternity.wordpress.com)
    His mercy is ever-lasting. Be confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus — Phil. 1:6 NIV (syntax modified).
  • Thanksgiving Day (emmanuelchatham.typepad.com)
    Almighty and gracious Father, we give you thanks for the fruits of the earth in their season and for the labors of those who harvest them.
  • Brethren, be Forthright and Dutiful, share Scripture with Vigor! (authorrubengarza.wordpress.com)
    Brethren, be Forthright and Dutiful, share Scripture with Vigor. Live at Peace with one another for it unifies Souls and lays Foundation for the Kingdom of God. Move with us to a place where Songbirds warble Melodies to Christ, King of Life. You have what it takes to become a Pillar for your neighbor’s home.
  • Jesus Christ and Race Relations (fggam.org)
    In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are equal. That is, we are all in a common relationship with Jesus Christ. Galatians 3:28
  • 2 Become 1! (newheavenonearth.wordpress.com)
    The tree of life has one kind of fruit: awesome, wonderful, amazing, supernatural, extraordinary, divine Love! This Love has no opposite; it is Light without any darkness at all! It is nondual, single awareness, God-consciousness, super-abundant, powerful, spiritual energy, and comes from a sound, light-filled Christ-Mind!

Myth 12: The Hyper-Grace Gospel Makes People Lazy

Myth 12: The Hyper-Grace Gospel Makes People Lazy

The problem about the so called making of lazy Christians does not lay in the “Grace” but in what many Christians do want to believe about the sanctification and about the allowance to enter the Kingdom of God.

Grace coming over all people doe snot mean that all people will enter the Kingdom of God, but also does not mean that once a person is saved he will be saved for ever. People should look carefully in the Bible and come to see that people have to continue to work at themselves and have to show works of faith, because otherwise their faith is dead.

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To remember:

  • fruit of assurance was not laziness but creativity, charity, and fun.
  • The unconditional love of God gives you wings => inspires to take risks and be generous with your life.
  • frolicking in the grace of God =work feels like fun.
  • duty to serve the Lord.
  • responsibility + duty = cattle-prods of performance-based Christianity.
  • obligation => debt-conscious <= rather than grace-conscious.
  • Jesus didn’t suffer and die to put you in his debt.
  • idea that you are obliged to repay him for his priceless sacrifice = ludicrous.
  • nothing to give him in consideration for his grace
  • instant you give him anything = it ceases to be grace.
  • salvation itself, justification is non-meritorious and unearned = It is a gift (Romans 3:24), but when you receive a gift that does not mean you do not have to do any thing after it.
  • according to the many stories in the bible we can see it is not sufficient just to have a only “duty” to say, “Thank you, Jesus!”. No! We do have to take on a certain conduct.
  • THG_sidefeel the pressure to perform and live up to the expectations
  • walk under pure grace ==> find no pressure ==> only freedom not to be who God made you to be, but whom you try to become under God’s commandments
  • It is not like the writer of the article thinks that “Manmade religion will tell you that you have a responsibility to deliver results for the Lord”, It si clearly indicated in the Holy Scriptures that we do have to do something:
    1. chosing for God,
    2. accepting Jesus, the son of God,
    3. repent,
    4.become baptised,
    5. continuously read and study the Word of God,
    6. go out and preach the Gospel of the Good News of the coming Kingdom,
    7. live according the Will of God and not according the will of the world = without works Faith is dead (James 1:3; 2:5,14,17-26; 5:15; Exodus 5:13; Proverbs 16:26; 28:19; John 6:28; 7:18; Romans 4:2,4,6; 9:12,32; ; Ephesians 2:10; Romans 1:12,17; Philippians 1:25,27, Colossians 1:23; 2:5;)
  • responsibility is to shine as a dearly-loved child of God.
  • we have to bear the fruits

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Additional reading:

  1. How do I know what God’s will is
  2. Being Religious and Spiritual 7 Transcendence to become one
  3. Heroes and saints
  4. Old age
  5. Glory of God appearing in our character
  6. What Is Sanctification?
  7. All Souls’ Day
  8. Shabbat Pesach service reading 1/2
  9. Shabbat Pesach service reading 2/2

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  • The Mustard Seed by The Church of Christ, Sangotedo (slideshare.net)
    In the Bible, the mustard seed is used by Jesus in the parable of the Mustard Seed as a model for the kingdom of God which initially starts small but grows to be the biggest of all garden plants. Faith is also spoken about in the context of a mustard seed
  • Called From Your Mother’s Womb (christianmotivations.weebly.com)
    If Paul, a terrorist to the early church, could be touched by Christ to become an apostle of grace, what about today’s terrorists who blow up people in the name of their god? For all you know, if they receive Christ, they might just become trailblazers in the kingdom of God!
    Now, don’t think that your calling has to do with your qualifications, abilities, achievements or even your walk with God. You were called from your mother’s womb by His grace. As a fetus in your mother’s womb, there was not much you could do—good or bad. That is why your calling is all by His grace. And since He has given you a calling, ask the Holy Spirit to help you discern the desires that He has placed in your heart, the passions that drive you in life, and fulfill your calling and destiny in Christ!
  • The Man That Resurrected (dailytwocents.com)
    His earthly father was a carpenter. Like any obedient child, he worked with his father helping him. The bible has not recorded his youth life, although it says that he endured all temptations yet he was without sin.
    Read more at http://dailytwocents.com/man-resurrected/#qXkLULb8dj1X0DeL.99
  • A Dispensational View of the Spiritual Life, or Homage to He That Is Spiritual, part 2 (randomtheoloblog.wordpress.com)
    The state of every man prior to the moment of salvation is said to be that of spiritual death.
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    unless one is born of water and the Spirit, he cannot enter into the kingdom of God.
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    Christ makes the distinction between the natural man of the flesh and the spiritual man who is born of the Holy Spirit.
    Like salvation itself, justification is non-meritorious and unearned. It is a gift (Rom. 3:24).
  • Growth in Grace 4 – Effort Is Necessary! Practical Conclusions (reformedontheweb.wordpress.com)
    God does not just command men in general or Christians to do these things in order to show us our inability. He commands us to do these things, because we can as redeemed men and women, and because if we do not, the process of ongoing sanctification will not take place. The religion which dislikes all human activity and thinks of all human activity as of the flesh, as dutyism, as legalism, or as Arminianism is not the religion of the Bible.
  • If You Can’t Be Thankful For The Past Or Present, Be Thankful For The Future (rohmbible.wordpress.com)
    while I am thankful, there are a lot of people in this world who haven’t received the blessings I have received. So thanking God for my blessings, somehow sounds to me like “thank you, God, for all the good things you gave me, while millions of other people have gone hungry, homeless, and generally live in severe poverty, due to no fault of their own.”
  • Thursday (December 11): Who is the greatest in the kingdom of God? (shechina.wordpress.com)
    Jesus praised John the Baptist as the greatest person born. Who can top that as a compliment? But in the same breath Jesus says that the least in the kingdom of God is even greater than John! That sounds like a contradiction, right? Unless you understand that what Jesus was about to accomplish for our sake would supercede all that the prophets had done and foreseen.
  • I will follow you… (betsybeadhead.com)
    Jesus said to him “Anyone who turns aside from the work I plan for him to do is not fit for service in the kingdom of God.”
  • Israel and the Kingdom of God! (fggam.org)
    The Gospels are rich with the many parables of Jesus and his inspiring teachings on the coming Kingdom of God. Many of his sermons begin with the words, “the Kingdom of God is like unto…” He also told his disciples that the Kingdom was breaking out around them. And for many Christians down through the centuries, this was considered a new message about a soon-arriving Kingdom of God that was being introduced only in the New Testament. Yet the truth is that the Kingdom was already there in the Old Testament in the form of the nation of Israel. But it was being transformed and placed into the hands of the Jewish followers of Jesus who would finally bear its fruits.
  • Putting the author in authority (kingdom777.wordpress.com)
    When Jesus was on earth, He taught with authority, not as the teachers of the law.

Escape to Reality

Lazy-Homer“Grace is a soft gospel for soft Christians,” say the critics. “Grace promotes passivity and laziness.” It does? I guess somebody forgot to tell Paul:

By the grace of God I am what I am, and His grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. (1 Cor. 15:10)

This is not a Grammy speech. This is Paul giving us the secret to his success.

Paul was a tough-as-nails church planter. He wrote letters that would shape the world for 2,000 years. How’d he do it? “I didn’t make this happen,” said Paul. “God and I did it together.”

Grace doesn’t make people lazy; it makes them supernaturally fruitful. In contrast with the law that provides no aid to those who trust it, grace makes us soar. A 300-year-old poem from John Bunyan expresses…

View original post 444 more words

God’s wrath and sanctification

Intro: Salvation and sanctification

In “How do I know what God’s will is“, “Does God stands behind all evil on earth” and in “What Is Sanctification?” we looked at the creation its inhabitants which from the start of creation choose a way contrary to the Will of the Creator.

The choices made in the Garden of Eden determined the coarse of history. We still bear the consequences of the choices made by the first man (man: 1° Adam) and mannin (woman: Eve).

Throughout Christendom many Torah teachings were put aside for human teachings. One such got varying adherents. Namely lots of people want to believe:

Once saved, always saved.

Calvinist thought about believers and salvation

Edwin H. Palmer in “The Five Points of Calvinism” (Baker Book House, Grand Rapids, MI, 1972, p 68) does find it:

It is one of the grandest thoughts in the Bible

According to him and many Calvinists

once you believe, you can never be lost, you can never go to hell.

First of all, everybody goes to hell, like Jesus also went to hell (for three days). Nearly all people shall have to face their end of their life. The only exception shall be those few at the end of the Big Battle, World War III, the Armageddon, who would be able to survive that.

Secondly not all who believe at one point shall keep the faith and shall consider Christ as their Messiah. So for those who lose their faith in Christ and in God, Jesus shall not always be their Saviour.

Secure key to eternal destiny and perseverance of saints

Contrary to what the author for his Calvinist followers writes it shall not be possible to get your eternal destiny (or eternal life) settled once for all so that you never have to worry about it

It is nice that the person has so much confidence in humankind that he thinks that  those who have been baptised shall persevere in trusting in Christ as their Saviour. Strange that when this pastor wrote that book he was already 50 years old (or young) and than you would consider that he would have already had several experiences in life, having seen people leaving his church or worse having already seen pastors who lost faith and became atheists.*

Edwin H. Palmer, referring to the fifth point of Calvinism, said the following:

This is strictly a Reformed doctrine and hangs or falls together with the other four points that we have been discussing. There are, however, Christians today who hold to the perseverance of the saints while at the same time rejecting the other four points. We believe, however, and will try to show later on, that this is an inconsistency in their thinking. (The Five Points of Calvinism, Moelker Printing Co. [Grand Rapids, Michigan], 1954 ed, p. 59.)

Doctrine of limited atonement

In keeping with his expert opinion of this theology, Edwin H. Palmer went on to write about the perseverance of the saints:

This doctrine also naturally follows from the doctrine of the limited atonement … (ibid., p. 61).

In other words, if the doctrine of limited atonement is true, then so is the perseverance of the saints. But then on the other hand, if limited atonement is untrue, so is eternal security. The above two quotes from Edwin H. Palmer are valuable to Christians who know all five points of Calvinism are not from God and especially desire to help free some Calvinists from the theological snare they are trapped in. Calvin shared with Luther belief in the absolute authority of the bible and in justification by faith alone, and as such many came to believe that their faith in Jesus Christ was enough to have them justified to enter the heaven, though if they would have looked closer into the Holy Scriptures they would have found that the Kingdom of God will be for most here on earth and that faith without works is dead, and as such would not bring salvation to any person. We do know the envyings, murders, drunkenness, revelings, and such like shall not inherit the kingdom of God; but often still can be found by people who are baptised or who call themselves “new born Christians”. Even when they do know that the law is good they still have to try to keep it. If a man uses it lawfully there does not seem a problem, but when they stay kneeling in front of statues, worshipping more than one god, not obeying the Only One True God, doing unholy and profane things, murdering, killing or hurting by manslaughter,  or fornicating, doing homosexual acts, slave trading, but also being liars, perjurers,encountering a road to success dotted with many tempting parking places, they should know that if there be any other thing that is contrary to sound doctrine, they should know they will not be able to enter the small gate of the Kingdom of God. It is just called a small gate and being it more difficult for a camel to enter the eye of the needle, because God demands full recognition and keeping to His commandments. According to the glorious gospel of the blessed God, which was committed to the trust of the apostle Paul he has been enabled by Christ Jesus, that he counted him faithful, putting him into the ministry. He was before a blasphemer, and a persecutor, and insolent, but he obtained mercy, because he did it ignorantly in unbelief.  Though afterwards when he got the call of Jeshua, when the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus, he got on the right track and changed his life.  If we do not change our way of life, our calling shall not result in saving ourselves. It really is a faithful saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, but if the sinners do not repent, the blood of Christ, which also was shed for them, shall have no use for them because there is no reason for whitewashing for them. We can only obtain mercy, that in us first Jesus Christ might show forth all longsuffering, for an example to them who should hereafter believe on him to life everlasting, when we do come but also stay in the faith of Jesus Christ.

Now the works of the flesh are obvious, which are: sexual immorality, uncleanness, lustfulness,  (20)  idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, (Galatians 5:19-20 NHEBJE)But we know that the law is good, if a man uses it lawfully,  (9)  as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,  (10)  for the sexually immoral, for men who practice sexual relations with men, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;  (11)  according to the Good News of the glory of the blessed God, which was committed to my trust.  (12)  And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;  (13)  although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.  (14)  The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.  (15)  The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.  (16)  However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.  (17)  Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. (1Timothy 1:8-17 NHEBJE)

Legitimate ones to receive Grace

In 1980, the year of Edwin H. Palmer’s death, an enlarged edition of this same book was released. In this more recent edition the words were slightly changed from the previous quote, while retaining its essence:

All five points of Calvinism hang or fall together (The Five Points of Calvinism, Baker Books [Grand Rapids, Michigan], 1980 enlarged edition, p. 69).Dear reader, if you know that any of the five points of Calvinism are unscriptural, then the rest are as well. All a Christian has to do, therefore, is to refute any of the five points of Calvinism and by doing so he has destroyed all five points, according to Dr. Edwin H. Palmer himself. But dear Christian, please be assured that people who embrace Calvinism’s beloved fifth point won’t surrender it easily. They often feel just like Palmer did as reflected in his following statement:The teaching of “once saved, always saved is one of the grandest of Biblical teachings (ibid., p. 79).

In the Christian set of beliefs that is based on the teachings of John Calvin and that stresses God’s power and the moral weakness of human beings a strong emphasis is placed on the sovereignty of God, the depravity of humankind, and the doctrine of predestination. For Calvin, God gives himself to be known, and that revelation is about who God is, not an explanation of how God is three and a unity, nor a revelation that human reason could reach on its own.

In the Bible, God’s Word, there is given a distinction between the God of Abraham and the Jewish man, not a god-man, but a human, a man from God, who worshipped that God of Moses and only wanted to do God His Will and not his own will, and as such giving his body as a Lamb for God and becoming the Christ.

We do believe everybody received the grace of salvation, but that does not make it that everybody is saved for ever. Those who do not want to accept God in their life shall when they die, when staying with their mind not willing to know about a Divine Creator, shall not be legitimate to receive the Grace, provided by the blood of Christ. Those who at a certain point in their life came to accept Christ Jesus as their saviour, got baptised, but then continue or come back to a way of life not in accordance to the Law of God, shall miss the salvation also.

Under or not under a Law and righteousness

Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.  But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets. We do have the Holy Scriptures for us to witness and to take the words of it into our heart.

Even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe, which means shall not be onto those who do not believe. The Grace of God and the salvation by the Lamb of God comes over all the same way, for there is no difference, for all have sinned, and come short of the glory of God. We all may be happy that we can be justified freely by Jehovah God His grace through the redemption that is in Christ Jesus.  It is that Jewish Nazarene man of flesh and blood, who gave his life, Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.

We shall not be justified on the account of the Law nor just works, but by the law of faith and the works of faith.  Therefore we conclude that a man is justified by faith without the deeds of the law.

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.  (20)  Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.  (21)  But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;  (22)  even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction,  (23)  for all have sinned, and fall short of the glory of God;  (24)  being justified freely by his grace through the redemption that is in Christ Jesus;  (25)  whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;  (26)  to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.  (27)  Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.  (28)  We maintain therefore that a man is justified by faith apart from the works of the law.  (29)  Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also,  (30)  since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.  (31)  Do we then nullify the law through faith? May it never be! No, we establish the law. (Romans 3:19-31 NHEBJE)Therefore, we are always confident and know that while we are at home in the body, we are absent from the Lord;  (7)  for we walk by faith, not by sight.  (8)  We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.  (9)  Therefore also we make it our aim, whether at home or absent, to be well pleasing to him. (2 Corinthians 5:6-9 NHEBJE)So then, those who are of faith are blessed with the faithful Abraham.  (10)  For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who does not continue in all things that are written on the book of the law, to do them.”  (11)  Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”  (12)  The law is not of faith, but, “The man who does them will live by them.”  (13)  Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”  (14)  that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith. (Galatians 3:9-14 NHEBJE)

Living according to the true faith required by God

Snowy Grand Rapids, MI 12-23-08

Not all who are whitewashed by baptism somewhere in their life on this earth shall be able to enter the gates of the Kingdom of God. – Snowy Grand Rapids, MI 12-23-08 (Photo credit: Wikipedia)

Every Christian should know that those who do not live according to the true faith required by God shall have judgement without mercy. Without changing his or her attitude, the Christian shall  not be different than the one who does not believe in Christ. Did the Calvinist preacher does not wonder what does it profit when those many people who say they have faith (in what?) but did not show they are real followers of Christ living according his teachings and according to the Will of God? The many people we can encounter daily who say they are a “Christian” but do not really have faith, or those who have faith but not show any works; can faith save them?

It is easy to say you believe in Christ or in God, perhaps you might find other people around you who also believe there are many gods and Jehovah is one of them, or they even might consider Jesus to be one of the many gods. And what is the real difference between the Jew, Christian, Muslim, the ones believing in the God of Abraham, and the ones who do good works, live decently, but do not believe in the One True God, Divine Creator of heaven and earth? Many atheists do live very well and do many good deeds? Many who say they are believers in Jesus Christ do lesser good deeds than those non-believers. Christ also died also for them, for all sinners, believers and non-believers. Would that mean they all come in the Kingdom of God?

Not all people shall come into the Kingdom of God.

Jesus has told enough parables which make it clear how people do not only have to have faith and have to honour God. His stories also make it clear how we can loose the right of entrance or the right of salvation.
Scripture tells us also that a man may say, “You have faith, and I have works” or “you believe that there is one God; you do well: the demons also believe, and tremble”.  The Bible warns us not to be vain and to be aware that faith without works is dead. We should be very careful by our idea that our baptism would be well enough. We can be very mistaken by thinking and by being assured that everything what we do after our baptism would be all right, because it does not matter any more because we are saved by Christ. When we do not mind doing things against the Will of God we might be very surprised at the End-times, standing in front of Jesus Christ, being rejected by him and not able to enter that gate to eternal life. Like Abraham believed God we too should have it imputed unto us for righteousness and being a real Friend of God. Looking at Abraham we should see how that by works a man is justified, and not by faith only.

For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.  (14)  What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?  (15)  And if a brother or sister is naked and in lack of daily food,  (16)  and one of you tells them, “Go in peace, be warmed and filled;” and yet you did not give them the things the body needs, what good is it?  (17)  Even so faith, if it has no works, is dead in itself.  (18)  Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.  (19)  You believe that God is one. You do well. The demons also believe, and shudder.  (20)  But do you want to know, foolish man, that faith apart from works is dead?  (21)  Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?  (22)  You see that faith worked with his works, and by works faith was perfected;  (23)  and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness;” and he was called the friend of God.  (24)  You see then that by works, a man is justified, and not only by faith.(James 2:13-24 NHEBJE)

Doubters and the ones mulled back and forth

The one who are pulled back and forth, shall also not find God turning on and then turn off their life chance. Contrary to what the Calvinist writers wants us to believe they will not continue believing forever and they will not be saved for ever. History has know many cases of people who “came to the lord” but later left him. History has also seen people who were supposed to be “men of God”, became religious people, became priest, bishop and even pope, but who misused boys and girls, fornicated, did homosexual and other acts with man or with animals. According to us those shall not be able to enter the Kingdom of God.

To blame God for having them going astray is, according to me a sort of blasphemy. It is too easy to blame God for the wrongdoings of man like the pastor does when he writes;

Thus they will always be saved…It is possible, however, to use another term to describe this fact, namely, the perseverance of God. For really the perseverance of the saints depends on the perseverance of God. It is because God perseveres in His love toward His church that the church perseveres in its love toward Him. (Edwin H. Palmer, The Five Points of Calvinism, Baker Book House, Grand Rapids, MI, 1972, p 68).

Having said that, he wants citizens to believe that clergy or holy men, who want to oppress the people in their church and demands things of them which they themselves do not keep, persevere their love for God or do that because that God has given up His love for them.

It is also easy to say

if someone appears to be obeying God but then turns to rebellion, it only means they were never actually elect by God’s grace to begin with. Or if they really are God’s elect, God will bring them back to obedience at some later time before death. {How to Rely on God’s Grace without Becoming a Calvinist-Perservance}

A puller and a decider and the elected

God is the One Who pulls the people towards Him, but it are the people themselves who have to make their own free will choice: coming close to God and accepting Him as the Divine Creator, Sovereign Master over heaven and earth, and presenting themselves as Children of Him, to behave as children of God.

The latter believe that a moment of faith brings the grace of God into the lives of the elect and their later behaviour has no bearing on their salvation because Christ’s atonement covered all their sins, past, present, and future. Be aware that the former position is that of Calvin; the Stanley position is a corruption of true Calvinism (at least so it seems to me).

says Edwin Crozier, who calls himself a disciple, husband, father, preacher and author who is convinced God’s way works and would love to discuss it.

Calvinism has taught that election is unconditional. Man does absolutely nothing as a determining factor of whether or not he is elect. Additionally, the true offer of atonement is only made to the elect. But more than that, when that true inward call is given, the elect cannot resist it. They will be effectively drawn by it. That, of necessity, means the elect will persevere in God’s grace. There is simply no alternative for them. Since they can’t resist it, they will, of necessity, continue in it until it ultimately saves them in the end. {How to Rely on God’s Grace without Becoming a Calvinist-Perservance}

How can it be than that so called elect have gone up and down like a yoyo, and several at the end of their life also obstinately refused to believe any more in Christ or in God? How did it come that they were not “effectively drawn” by the inner call which came unto them at a certain point in their life?

Is it also not too easy to say you just rely on the calling of God? Is it also not too easy to you are going

“to be through relying on God’s power to carry me through”.

Arminianism, God’s sovereignty and Predestination

Also Robert A. Peterson and Michael D. Williams recognize the role of grace in the opposing view of salvation but show how Calvinists part company with Arminians by affirming that God’s grace is efficacious, particular, and irresistible. As compatibilists, they present God’s sovereignty as the ultimate cause of things, while “human freedom, although not ultimate, is significant and considerable” (Why I Am Not an Arminian. By Robert A. Peterson and Michael D. Williams. Downers Grove: InterVarsity, 2004, 224 pp., p. 64). Prevenient grace gets special attention as universal opportunity and conditional election require biblical justification.  Predestination is buttressed by data from every major section of Scripture; the authors prefer an asymmetrical election to salvation. The bottom line for Peterson and Williams in this debate:

“Divine sovereignty and human responsibility cannot be pitted against one another” so that libertarian free will is unnecessary (Why I Am Not an Arminian, p. 151).”the human will is free and the divine is not” (Why I Am Not an Arminian, p. 140).

They sometimes exaggerate the Arminian view of saving faith as if it were meritorious:

“Rather than affirm a boot-strap doctrine of merit, the Calvinist insists upon the effectiveness of divine grace” (Why I Am Not an Arminian)

All requested by god to believe in Him and His Word

Each human being may hear some call by the Most High but is left totally free by the Creator how to cope with his freedom how to use his will. “Elect” and “non-elect”, are requested by God to believe the gospel. Before a person came to God he might have been foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.  When the person came to see and understand what it was that after the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we had, have done, or still would be going to do, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;  whom he shed on us abundantly through Jesus Christ our Saviour. The apostle tells us that being justified by Jesus his willingness to offer himself, doing the Will of God, and not his own will, giving us his grace, we should be made heirs according to the hope of eternal life. (Titus 3:4-7)

This is a faithful saying, and these things we should desire that everybody in our congregation would affirm ‘constantly’, that they who have believed in God might be careful to maintain good works. (Titus 3:8)

These things are good and profitable unto men.  (9)  But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.  (10)  A man that is divisive after the first and second admonition reject;  (11)  Knowing that he that is such is perverted, and sins, being condemned of himself.  (12)  When I shall send Artemas unto you, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.  (13)  Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be lacking unto them.  (14)  And let our own also learn to maintain good works for urgent needs, that they not be unfruitful.  (15)  All that are with me greet you. Greet them that love us in the faith. Grace be with you all. Amen.

Getting to know God and consequences

We can hear the call of God and answer to it. We can going to be by relying on the grace of God poured out on us through His Holy Spirit. We can come to proclaim God’s command to repent and believe to all men. But are going out to tell others about god should not be so much because for our fear for missing sanctification, but our of our love for God. Knowing the reality of God’s wrath, the sin of man, believing implicitly the promise of God that anyone who turns in faith to Christ will be saved, we will ave others to be saved also.

that God will assuredly bestow life and salvation upon all believers (The Death of Death in the Death of Christ, John Owen)

misses out on the point of the Biblical teaching that we should prepare ourselves for the Kingdom of God.

True believers should faithfully warn the unsaved, to show wherein their sins consists (enmity against God), and they should also warn the believers that it is very important to keep the good faith and to make sure we obey because the gospel is a command.

Now you know what is restraining him, to the end that he may be revealed in his own season.  (7)  For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.  (8)  Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;  (9)  even he whose coming is according to the working of Satan with all power and signs and lying wonders,  (10)  and with all deception of wickedness for those who are being lost, because they did not receive the love of the truth, that they might be saved. (2 Thessalonians 2:6-10 NHEBJE)Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.  (30)  The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,  (31)  because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.” (Acts of the apostles 17:29-31 NHEBJE)

The times of ignorance God overlooked has gone. Man is being asked everywhere to change. The change is what God wants to see and shall take account of.

John MacArthur says:

When you share the gospel, you command people to believe. You command people to repent so that it is crystal clear that what they have done is obey or disobey. That’s why I say invitation is not a word that is consistent with commanding. Better to finish your sermon with a command than an invitation.” (“Two Paths, One Way”, John MacArthur)

Condemnation from old

There are many people who may believe in God, gods, Satan, wrong doing and good doing. Many shall have heard the Voice of God in their life, but it shall depend on how they reacted if they shall be justified to enter the gates of the Kingdom. Whoever believes in the ‘Son of God‘ Jesus is not condemned, but whoever does not live according to that believe shall have to face the consequences of his acts. Like the false prophets and false teachers who also arose among the people, who will craftily bring in deadly heresies, even disowning the Lord who bought them and bringing on themselves quick ruin. And the many who will follow their shameless ways and by these the path of truth will be profanely spoken of. In covetousness they will make gain out of many by their cunning words. But their condemnation from of old shall not not be inactive. They should really be fully aware that also for them, though they may call themselves believers, their destruction has not been sleeping.  For if God did not spare angels that had sinned, but thrust them down to Tartarus and committed them to pits of darkness to be kept for judgement, and did not spare the ancient world, but guarded Noah, a herald of righteousness, and seven others, when he brought the flood on the world of the ungodly;  and if reducing to ashes the cities of Sodom and Gomorrah he condemned them to destruction, making them an example for the godless of what would come upon them,  and rescued righteous Lot worn out by the indecent lives of the lawless, —  for that righteous man living among them was tortured day and night in his righteous soul by the sight and hearing of their lawless deeds, —   the Lord knows how to rescue the pious from trial and how to keep the wicked under punishment for the day of judgement,  especially those who go after flesh in polluting passions, and despise lordship. They are daring, self-willed; they do not tremble to speak insultingly of glorious beings, whereas angels who are greater in might and power, do not bring against them a railing accusation before the Lord.

But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.  (2)  Many will follow their immoral ways, and as a result, the way of the truth will be maligned.  (3)  In covetousness they will exploit you with deceptive words: whose sentence now from of old does not linger, and their destruction is not asleep.  (4)  For if God did not spare angels when they sinned, but cast them down to the lower parts of hell, and committed them to pits of darkness, to be reserved for judgment;  (5)  and did not spare the ancient world, but preserved Noah with seven others, a proclaimer of righteousness, when he brought a flood on the world of the ungodly;  (6)  and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;  (7)  and delivered righteous Lot, who was very distressed by the lustful life of the wicked  (8)  (for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):  (9)  the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;  (10)  but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;  (11)  whereas angels, though greater in might and power, do not bring a railing judgment against them before the Lord. (2 Peter 2:1-11 NHEBJE)

Also for those so called reborns if they have eyes full of adultery and unceasing sin; ensnaring unstable souls; having a heart practised in greediness; an execrable race; having forsaken the right road they have gone quite astray, they should know that for them there shall also not be a salvation at the end. They by the lusts of the flesh, by acts of lasciviousness, shall miss the boat. For if alter fleeing from the pollutions of the world by an acknowledgement of the Lord and Saviour Jesus Christ, any are again entangled and overcome by them, the last state of such persons is worse than the first. They also should be well aware that they even could be worse off than a person who was never been baptised. For it had been better for them not to have known the way of righteousness, than, after knowing it, to turn away from the holy commandment delivered to them.

But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,  (13)  suffering the penalty as the wages of evil; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;  (14)  having eyes full of adultery, and who cannot cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;  (15)  forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;  (16)  but he was rebuked for his own disobedience. A mute donkey spoke with a man’s voice and stopped the madness of the prophet.  (17)  These are wells without water, and mists driven by a storm; for whom the blackness of darkness has been reserved.  (18)  For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who barely escape from those who live in error;  (19)  promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.  (20)  For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.  (21)  For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.  (22)  It has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.” (2 Peter 2:12-22 NHEBJE)

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* Note Edwin H. Palmer (1922-80) was born, grew up and went to school in Quincy, Massachusetts. He graduated from Harvard College (A.B.) in 1944, following which he served as first lieutenant in the U.S. Marine Corps 1944-1946, service which included operations in the Pacific theatre and involvement in the fighting around Okinawa.
In 1949 he received his Th.B. degree from Westminster Theological Seminary and furthered his education at The Free University of Amsterdam, receiving his doctorate (Th.D.) there in 1953. His accomplishments and contributions were so respected by the Christian academic community that, in 1977, Houghton College conferred on him the honorary degree of Doctor of Divinity.

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Additional literature:

  1. Are you religious, spiritual, or do you belong to a religion, having a faith or interfaith
  2. People Seeking for God 1 Looking for answers
  3. People Seeking for God 2 Human interpretations
  4. Looking for True Spirituality 8 Measuring Up
  5. Doubting the reality, genuineness and effectiveness of God’s love
  6. Seeing or not seeing and willingness to find God
  7. Do you believe in One god
  8. Does there have to be a Holy Trinity Mystery
  9. How long to wait before bringing religiousness and spirituality in practice
  10. Science and the Bible—Do They Really Contradict Each Other?
  11. Science, belief, denial and visibility 2
  12. Believing in God the rewarder
  13. Jehovah steep rock and fortress, source of insight
  14. Bric-a-brac of the Bible
  15. Bible basic intro
  16. Bible power to change
  17. Bible word of God,inspired and infallible
  18. Bible Word from God
  19. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  20. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  21. God’s forgotten Word 1 Introduction
  22. Eternal Word that tells everything
  23. Missional hermeneutics 3/5
  24. Missional hermeneutics 4/5
  25. Belief of the things that God has promised
  26. Exceeding Great and Precious Promise
  27. God wants to be gracious to you
  28. Heed of the Saviour
  29. A Living Faith #1 Substance of things hoped for
  30. A Living Faith #3 Faith put into action
  31. A Living Faith #4 Effort
  32. A Living Faith #12 The Love for Jesus
  33. Faith
  34. Faith Requires a Basis
  35. Faith and works
  36. Faith moving mountains
  37. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  38. What Should I Preach ?
  39. Understanding what we read
  40. Counterfeit Gospels
  41. A promise given in the Garden of Eden
  42. Old language to confirm the promises
  43. God’s Special Gift
  44. Do not be afraid. Good news because a Saviour has been born
  45. A remaining name
  46. Entrance of a king to question our position #1 Coming in the Name of the Lord
  47. Entrance of a king to question our position #2 Who do we want to see and to be
  48. An unblemished and spotless lamb foreknown
  49. In the death of Christ, the son of God, is glorification
  50. Love and forgive this friday
  51. The redemption of man by Christ Jesus
  52. For the Will of Him who is greater than Jesus
  53. Shabbat Pesach service reading 1/2
  54. Shabbat Pesach service reading 2/2
  55. After the Sabbath after Passover, the resurrection of Jesus Christ
  56. Seven days of Passover
  57. A Holy week in remembrance of the Blood of life
  58. Bread and Wine
  59. Ember and light the ransomed of Jehovah
  60. Ransom for all
  61. No Other Name (But Jesus)
  62. Faithful to the listening ear
  63. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  64. It is not try but trust
  65. How Many were Bought
  66. We are redeemed; we are “bought with a price”
  67. Joining for a new year in the assurance to be bought with a price
  68. It is Today
  69. Self-preservation is the highest law of nature
  70. Commit your self to the trustworthy Creator
  71. Man’s plans prevailed by God’s purpose
  72. Holiness and expression of worship coming from inside
  73. Ask Grace to go forward
  74. Dying or not
  75. Not to speak is to speak
  76. Immortality, eternality – onsterfelijkheid, eeuwigheid
  77. I Can’t Believe That (1) … God would send anyone to hell
  78. Being Religious and Spiritual 7 Transcendence to become one
  79. Not all will inherit the Kingdom
  80. We are ourselves responsible
  81. Reasons why they cannot do what they want to
  82. Only the contrite self, sick of its pretensions, can find salvation
  83. The road to success is dotted with many tempting parking places
  84. Choices
  85. Never making mistakes because never doing anything
  86. Let not sin reign in your mortal body
  87. Self inflicted misery #3 A man given to suffer for us
  88. Self inflicted misery #6 Paying by death
  89. Let me keep to “first importance” things
  90. Wishing to do the will of God
  91. Get Your Wonderful Disease-proof Human Body
  92. Give your worries to God
  93. Atonement And Fellowship 1/8
  94. Atonement And Fellowship 4/8
  95. Atonement And Fellowship 7/8
  96. Atonement And Fellowship 8/8
  97. Proclaiming shalom, bringing good news of good things, announcing salvation
  98. Divine service (16-10-2013): “The way to salvation/ Die weg na verlossing”
  99. Many forgot how Christ should be our anchor and our focus
  100. Follower of Jesus part of a cult or a Christian
  101. Looking for something or for the Truth and what it might be and self-awareness
  102. Deliverance and establishment of a theocracy
  103. End of the Bottom Line
  104. All Positive Energy People Are Acceptable
  105. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  106. Continuing Paul’s Prayer Requests
  107. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  108. Condemnation of the World and Illustration of Justification
  109. Being of good courage running the race
  110. Agape, a love to share with others from the Fruit of the Spirit
  111. Bearing fruit
  112. Together tasting a great promise

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Further Additional literature:

  1. Calvinism
  2. Calvin: A Biography
  3. Calvin in Context
  4. Calvin and the Rhetoric of Piety
  5. Calvin for Armchair Theologians
  6. Calvin as Biblical Interpreter among the Ancient Philosophers
  7. Calvin and the English Episcopate, 1580-1610
  8. Calvin and the Beasts: Animals in John Calvin’s Theological Discourse
  9. Calvin, Classical Trinitarianism, and the Aseity of the Son
  10. Calvin and Praying for “All People Who Dwell on Earth”
  11. Lincoln’s Calvinist Transformation: Emancipation and War
  12. Calvinist Pilgrimages and Popish Encounters: Religious Identity and Sacred…
  13. Why I Am Not a Calvinist/Why I Am Not an Arminian
  14. Greatest single cause of atheism
  15. Shapers of English Calvinism, 1660-1714: Variety, Persistence, and…
  16. Dutch Neo-Calvinism and the Roots for Transformation: An Introductory Essay
  17. Ethnic Persistence among Dutch-Canadian Catholics and Calvinists
  18. The Influence of Calvinism on Seventeenth-Century English Baptists:…
  19. Traditional Baptists and Calvinism: If We Are Not Calvinists, What Shall We…Calvin, John

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  • Calvinism vs. Arminianism: Should We Tell Unbelievers That God Loves Them? (thegraceapparatus.wordpress.com)
    God does not love the reprobate (those who ultimately reject him) in the same way he loves his children. His children are chosen from before time to be his children, and nothing will ever change that. It doesn’t matter whether you have a covenantal theology, only those who are the elect will be regenerated, given faith and persevere until the end. The reprobate have no chance whatsoever.
    One obvious problem with this line of thinking is that not all children who grow up in a Christian home become Christians. If they ultimately die and go to hell, then telling your children that God loves them was a big fat lie (in the Calvinist way of thinking about God’s love). And if these children prove to be reprobate, then they are no different than any other unbelievers. This is a double standard where you tell some unbelievers that God loves them (your children) but not others (strangers).
  • Did God really say “Prevenient” Grace (onedaringjew.wordpress.com)
    The problem is that “grace” for the Arminian and the Calvinist is as different as “faith plus works” and “faith alone” in justification. In Arminianism, grace (“prevenient” grace, which is not in the Bible) possibly saves, whereas in Calvinism, grace does nothing else but save. Yet both Arminians and Calvinists believe that grace is glorious and love singing “Amazing grace.”
  • Southern Baptist Pastor, Randy White, Rebukes Evangelicals for Promoting Racial Justice as a Gospel Demand (blackchristiannews.com)
    “Seems to me that racial reconciliation is a good thing and is a social issue, not a doctrinal or theological issue, and certainly not a “gospel demand.” If there is something Biblical that expresses racial reconciliation as a gospel demand, I’ve missed it.”

    To this, McKissic says, “WOW! That is an incredible, reprehensible, biblically incorrect and racially offensive statement.”

    In citing this statement, McKissic fails to note that I am responding to Matthew Hall, who says, “all Christians should be mindful of the gospel’s demands for racial reconciliation and justice.”

  • Limited Atonement and the Divine Command to Believe Falsehood (arminianperspectives.wordpress.com)
    Many times, an incorrect belief by itself isn’t particularly harmful, but if taken to its inevitable conclusions, tends to produce great inconsistencies. Limited atonement, if taken in conjunction with the common Calvinist beliefs about the gospel call, inevitably leads to the conclusion that God commands people to believe falsehood. I’ll start by postulating and defending the necessary premises.
    +
    Christians since the beginning have understood that believing in Christ is more than just assent that He died and rose (as James also notes, even the demons believe that). True and living faith in Christ requires that we trust in His work on the cross, and in Him as our Savior. Herein lies the second part of the premise: that the aforementioned command requires that they believe that Christ can save them. I don’t think any tenable objection can be raised to this point. One cannot trust Christ as his Savior without believing that He has power to save him.
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    Many Calvinists don’t like language that Christ cannot save certain people, but that is an inescapable ramification of limited atonement. Christ either can save one through His sacrificial death, or He cannot. Christ cannot save people for whom He did not die to save. The sacrifice has already been offered, there’s no going back and changing who it was for; there is no other sacrifice, and there is no other way. If the non-elect were excluded, that decision has already been made, and cannot be abrogated. It matters not how many sins the sacrifice was sufficient to cover, if its power to save is not applicable to a person, then Christ cannot save that person.Thus to believe that Christ can save one of the non-elect, if limited atonement be true, would be a falsehood -often called a ‘lie’ when speaking in an objective sense.
  • Spurgeon’s Calvinism (baldreformer.wordpress.com)
    In Spurgeon’s Calvinism, the Prince of Preachers walks readers through the five points that were formulated at Dort.  Readers familiar with his style will be drawn to his passion for Scripture and his ability to relate the doctrines in a unified whole.  While Spurgeon’s treatment of the doctrines of grace prove to be unshakeable in the final analysis, the real highlight of the book is its ability to draw worshippers to the throne of God.  Spurgeon’s Calvinism is a fitting introduction to this biblical way of viewing God’s purposes in redemptive history.
  • Is Atheism a Specifically Western Phenomenon? (the-american-interest.com)
    Atheism, as we know it, came out of a Judaeo-Christian context. But I would slightly re-phrase Garfinkle’s question. The dichotomy is not western/non-Western. It is Abrahamic/non-Abrahamic. It is a rebellion against the monotheistic faiths that originated in the Middle East–Judaism, Christianity, Islam. It makes much less sense in a non-monotheistic environment.
    The rebellion is triggered by an agonizing problem: How can God, believed to be both all-powerful and morally perfect, permit the suffering and the evil afflicting humanity? This is the problem called theodicy, which literally means the “justice of God”; in the spirit of the rebellion it is also a demand that God has to justify himself. The most eloquent expression of this atheist rebellion in literature is by Dostoyevsky’s Ivan Karamazov rejecting God, because he allowed the cruel murder of one child.
  • I was wrong – but I am right – Calvinists preach a false gospel. (craigbenno1.wordpress.com)
    Basically the doctrine of Divine Impassibility is one which states that God is not effected by his emotions. He suffers no pain and cannot suffer pain. Certainly within the framework of the Godhead, God isn’t affected by sinful emotions. Nor does God suffer tiredness, broken limbs and old age.