Today lots of youngsters their understanding of their faith is the faith that was “once for all entrusted.” This makes that often the “spiritual but not religious” group can be the most difficult to work with, primarily because they believe they have found a personalized expression of faith. But their faith was not placed in a seed that could grow in fertilized ground.
Religious men and their actions because of their faith- Painting is on display at the Kunsthistorisches Museum (Museum of Art History) in Vienna, Austria (site). (Photo credit: Wikipedia)
Church should bring in the fertilisation for its members to grow, be it slow but strong.
Much has been made about the growth of “nones” in the past few years, the group who consistently checks “none” on surveys about religious faith. As with all surveys, how questions are shaped determines how good the data is. If a question is multiple choice, the answers must fit within the parameters of the possible responses. For example: What is your faith? a. Christian b. Buddhism c. Islam d. Judaism e. Hindu f. none.
Clearly, that’s a poor question. It assumes the five major faiths are the primary conduits for the transmission of religious frameworks. While I believe that is largely true, there are other factors at work culturally right now. What does none or spiritual but not religious really mean?
writes a teacher of a Teaching World Religions summer term. {Spiritual but not Religious, or A Disconnect on the Faith Divide}
In such courses about world religions or religion tous-court, you can see that lots of people want to restrict their idea about their god on others. They may say
I just believe in God
But then we should ask which God? Most people do take only a story from the four Gospels, one that is canonized by Church Councils, propagated by ministers and missionaries, and communicated to them through Christian denominational speakers. They are brought up with the religious concepts of their family idea and than they believe that their story is just one wherein they simply believe in God.
Vermeer The Allegory of the Faith (Photo credit: Wikipedia)
The radical individualism and consumerism in our culture makes a personalized faith seem perfectly normal. In Belgium, which is considered to be a Roman Catholic Country (though only 6% of the population still go sometimes to mass whilst 25% of the population visits the mosque very regularly), when you would ask what they believe and whom they think Jesus or God is, you would find very individual interpretations of the person Jesus, which some Catholics say is the son of God and do not believe he is God, though the godhead of Jesus is part of the Trinitarian dogma of the Catholic Church. But most Belgians want to believe their own thing and do not bother what the church may say. Lots call themselves Catholic or Christian (meaning the same for them) but do not follow the rules of the Pope and their church, not bothering to use preservatives or having abortions, having sexual relations than the own ‘regular’ partner, etc. Their religious life is standing far away from a spiritual life and from church life. The church is mostly only used to have a child baptism, a first and second communion, a wedding service and a funeral. That is what church stands for in Belgium, when they are not talking about all the abuses in that church.
According to some
All the new Christian categories — Christ follower, Jesus follower, follower of the Way (hell, just pick one)—are all concepts that are used intentionally to avoid the unhappy conclusion that the follower is really a Christian, but a Christian who doesn’t like the Christian tradition or church or some doctrine. Better to own the word Christian than have me interrogate you only to discover that you are actually a Christian. At that point, I think you’re dishonest, disingenuous, ignorant, narcissistic, or confused. None of those are good. {Spiritual but not Religious, or A Disconnect on the Faith Divide}
Wherever you may look you shall see that many of your spiritual but not religious acquaintances have no genuine framework for their faith. Lots of the people who say they are religious or spiritual, are mostly enjoying some trend which is popular at the moment, and go from one fling into the other, but never stick to one ‘faith‘ for a long time.
The writer of The Parish believes that it’s a completely self-serving construct that allows them to believe, in the words of Christian Smith,
“God loves me and wants me to be happy.”
What that requires is no commitment to a larger tradition, and a radical internalizing of metaphysical assumptions, all of which are exempt from criticism.
Do you pray? Yes. Do you attend worship services? No. Do you have a sacred text? No. Will you go to heaven? Yes. What will it be like? It will be what I make it. How do you know there is a God? I just do. What’s he or she like? He loves me. He’s kind and forgiving and gracious. Why should he be those things and not angry, vengeful and capricious? He’s not. How can you know this? What tradition taught you this? I have no tradition. I just know this. I’m not a religious person, just spiritual.
Faith (Photo credit: sspantherss)
Often when you will present students of religion or people on the street and you
talk about all the Saturnalia and pagan syncretism you like, talk about substituting one pagan holiday for a Christian one, talk about borrowed symbols and commercialism, talk all you want about it; at its core, theologically (for Christians), Christmas is the coming of Messiah, and therefore, a religious high, holy day. It’s a celebration day, much like Easter (another holiday about which I’m weary of hearing stories of syncretism. One thing is clear, however it started, the Christian narrative won.), not a fast day like Good Friday. It is, by my estimation, the second most important day on the church calendar, following Easter, of course. {Christian Identity, or Can Baby Jesus Get Some Love?}
The great church institutions by the years have mixed their theology with philosophical and pagan teachings so that that more became “great pagan institutions” which allegedly “pickle” children’s brains by pouring “paganism” into them. We can see a society in decline where parents do not to set any more good religious examples for their children. It is time they will concern themselves with their offspring’s spiritual state, and again “plead God’s promises” to their children. We should long to do well by our children and grandchildren, striving to raise them well and encouraging other parents to do the same. Parents should come to teach their children spirituality again. That spirituality must also include empathy, humanity, and critical thinking. Piety without these elements can devolve into fanaticism, with unsettling results.
Lots of people may know that lots of elements in their celebrations are from pagan celebrations, but they do not want to change their similar manner of celebrating what they want to place on that day the heathen use for their celebration. It does not matter for them that Jesus was a Jew who is not born on the 25th of December (Christmas-day); It is just a lovely time for them to be together and have everybody having a good time, giving each other presents and enjoying some nice food. Why should they change the tradition of their forefathers? And why should churches abandon such a festivals when those are the few occasions that they can get some people in their churches and get some more money in the till?
Almost all American and European forms of Christianity are first cultural, traditional and secondly theological. In the capitalist countries the people are more concerned with their material wealth than their spiritual wealth. Europeans like
Americans are largely shaped by consumerism, individualism, and materialism, the three idols of the market that serve to make all of us mini-narcissists. {Christian Identity, or Can Baby Jesus Get Some Love?}
They want to enjoy their life with good food and lovely goods for their enjoyment. Fairy tales and mythical stories, ‘little lies for fun’ seem to be harmless for them and to create the mysterious atmosphere which attracts them and their children. The unknown and mysterious has always been an attraction.
The Knights of Columbus exhibiting their group identity in American society
In the United States some Christians do not want to know about the ‘unknown’ and do think the bible has to be take literally on all fronts. Their creationist and revisionist education might leave children ill-prepared to integrate into American society, and failed to grasp that some children might reject their fundamentalist upbringing altogether. For this reason it is important that God-loving people make it clear how we do have to interpret and follow the Bible. God loving people should be challenging historical revisionism. By remembering that history encompasses many narratives, not just one. By demanding accuracy in home school curricula. By reaching out to current and former home-schoolers and making accurate information available to them. And finally, by educating ourselves on the past and recognizing its impact on the present. Home-schooling and schooling at the church (Sunday school, Bible Study or Children’s Bible class) are powerful, useful tools. It represents a democratic approach to educational progress, innovation, and creativity. It allows a child’s learning environment to be tailored to individual and personal needs. When home-schooling or Sunday-school is done responsibly, it can be amazing. We should oppose irresponsible home-schooling or church training, where the educational method is used to create or hide abuse, isolation, and neglect, and where the child is not educated to go and search, to explore the world and to explore the Bible. They should train the children to read and study the Bible thoroughly and to go deeper into their own soul, learning them to meditate about everything they learn, be it in their daily school or at the church. The trainees at the church should make sure that social contact outside of church, family, and the home-school umbrella group is provided so that children do get to know the outside world and are aware of the world its ideas and way of living. Only by growing up in a church which is open to what is happening in the world the children would not become what we can call socially retarded to use the pedagogical technical term.
In certain developed countries we see a growing tendency to protect church life and to get the children away from what is really happening in the world. The religious sheltering of such a childhood in recent years has come more extreme and miserable by greater institutions and international homeschool conglomerate cults. Those groups not only present childish stories in which all do have to believe and activities everybody has to follow with the right dress-code, otherwise they are considered to be against the group. More attention is given to the outside appearance of the persons gathering than on the inner spirit. Often it is all about the creationist teaching and opposing scientists, not willing to see archaeologist their findings, which are all considered as contra-actions of the evil world.
They often try to drive home to their ‘trainees’ (typically 16-18 years old) that no matter what adversity or difficulty they are facing, either physical, mental, or spiritual, all they need to do is cry out to God and He will get them through it. But they forget that we did have received the responsibility to become resourceful fellows who should try to grow from the understanding of the Scriptural knowledge and use it in their daily life. To be able to stand strong in that daily life there should be a good relationship with the Supreme Being.
Most people are not interested in a good relation with their god, but with themselves. It has become already very difficult to build up a good relationship with one partner in this world which can be seen and touched. So who would try to have a good relationship with somebody who can not be seen nor touched, and who nobody has ever seen, or when it is Jesus who is already long ‘dead and forgotten’?
Dr. Tom Kennedy does find that correct religion, like bones, provides the proper structure for spirituality. Spirituality grows in distorted ways without religion.
Imagine reaching over and grabbing the child’s head. Then imagine lifting up the skeleton out of the imaginary child. What would happen? Spirituality would collapse to the floor. {Can You Be Spiritual and Not Religious?}
Religion, like bones, also provides much of the immune system for spirituality.
It helps to fight toxic influences that may corrupt one’s spirituality. Two of the most toxic influences are the individual’s own selfishness and the willingness to let other people control one’s spirituality. Of course, if religion itself becomes corrupt, one’s spirituality also becomes corrupt. {Can You Be Spiritual and Not Religious?}
Like the religion can be corrupted we should know that spirituality is not always so ‘clean’ as it may seem.
Many people think of spirituality as perfect and incorruptible. Unfortunately, that is not true. Non-religious spirituality emphasizes special experiences, something you feel. If there are no feelings to this kind of spirituality, people would not pursue it. I have heard of many strange experiences that were labeled ‘spiritual’ just because there was a burst of pleasant feeling involved. {Can You Be Spiritual and Not Religious?}
Faith in words from a Book of books (Photo credit: hannahclark)
Religion in the Bible is a catalyst for our relationship with God, to Whom we have to bring a spirit which is pure and not hiding things for God Who sees everything, so that would be useless to hide something for Him. Our state of mind we do have to build ourselves. Others may help us but they can not do it for us or make it work for us. We ourselves our responsible for the way we want to think and the way we want to use the knowledge we receive by the years.
Jesus died on the wooden stake to make God’s religion and spirituality alive, dynamic and interactive with each other. He opened the way for humankind to come directly to the Creator God. Today Jesus sits at the right hand of God to be the mediator between God and man. by the brothers and sisters in the church we should be exhorted therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made not only for ourselves but for all men. We should know we live in a world where there are kings, presidents and members of parliament who have to make decisions for the community. So we better also pray for them that they may make the right decisions. Yes we should have our thoughts also at all that are in high place and pray for them and for that we may lead a tranquil and quiet life in all godliness and gravity.
Each of us should look to find in himself or herself the way to become acceptable in the eyes of God. He that provided the human Saviour, who could understand his fellow man, who wanted that all men should be saved, and will come to the knowledge of the truth. For there is one God, one mediator also between God and men, himself man, Christ Jesus, who gave himself a ransom for all; the testimony to be borne in its own times; where-unto several people like the apostles and religious men were and are appointed a preacher and a teacher of the Gentiles or those who are not in the faith in Christ Jesus, in faith and truth.
” I Beseech you, therefore, first of all to offer to God, petitions, prayers, supplications, and thanksgiving for all men, (2) For kings and for all in authority; that we may live a quiet and peaceable life, in all purity and Godliness. (3) For this is good and acceptable in the sight of God our Saviour: (4) Who desires all men to be saved and to return to the knowledge of the truth. (5) For there is one God, and one mediator between God and men, the man Christ Jesus; (6) Who gave himself a ransom for all, a testimony which came in due time. (7) For that testimony I was appointed a preacher and an apostle; I tell the truth and I lie not; and I became the teacher of the Gentiles in a true faith. (8) I wish, therefore, that men pray everywhere, lifting up their holy hands, without anger and doubting thoughts.” (1Ti 2:1-8 Lamsa NT)
Religion, Catholic Community having prayers and meditation together at a meeting (Photo credit: Parker Knight)
Lifting up the hands or going in prayer can be done on our own. But to come to a good prayer we better also do come close to ourselves. Be it also becoming in a more concrete relationship the world can offer. Away from the materialisation of things we can come in a transcendent form.
Where Transcendentalists assert their natural right to an individual relationship with God, defined only by one’s own will and a communing with nature, Puritans “sought both individual and corporate conformity to the teaching of the Bible, with moral purity pursued both down to the smallest detail, as well as ecclesiastical purity to the highest level. They believed that man existed for the glory of God, that his first concern in life was to do God’s Will and so to receive future happiness”. Puritans were largely responsible for amendments that mandated public education inspired by their belief that children could only conform properly to biblical and legal tenants if they could read them for themselves.
To come to the Truth, each person has to make the free choice to study the matter. Without reading the Bible and without the will to think about what is written a person shall not come to the Truth. No matter how he may be active in doing things for his church, how religious he or she may look for the outsiders, when their is no burning spirit in the soul of that person, no willingness to go deep in him or herself, there shall not come an opening to the real faith Jesus had in front of his eyes.
Jesus was also brought up in a world full of traditions. He was a boy living in a Jewish cult and learned from the Torah, which was his guide. He looked at the different religious groups and dared to question them. He looked at the way they interpreted the Holy Scriptures, how they lived their faith and how they were are were not prepared to go into the mystics of faith.
In most spiritual traditions, mysticism lies at the heart of spirituality. ‘‘Mysticism’’ refers to transcendent, contemplative experiences that enhance spiritual understanding. Mystical experiences can occur during intentional practices designed to create openings for transcendent experiences, such as Christian contemplative prayer, Zen meditation, movement or dance meditation or Sufi dance; or they can occur in the process of living a lifestyle that is conducive to transcendent experiences, as in contemplative gardening. In either case, contemplative or transcendent knowing is associated with spiritual experience.
‘‘Transcendence’’ refers to contemplative knowing that occurs outside the boundaries of verbal thought (Wilber). Although transcendence can refer to increasingly abstract thought, contemplative transcendence involves transcending thought itself. Mystical experiences of transcendence can be brought into thought, but they do not originate in thought or sensory perception.
The spiritual person can become a transcendental person, going into mystical contemplative experiences. He either may become religious with it or stay out of religion. But this kind of spirituality, set apart from religion would be weak and might be directionless, or worse, narcissistic. Jesus wanted us to have a vibrant faith that focuses on his Father and he wants us to use the teachings of the Bible to shape both our religion and our spiritual interactions with him and God. Our spirit has to become connected intimately with Jesus, God but also with our brethren and sisters in the community, plus feeling a love for the full creation of the Supreme Being, Jehovah God. This includes a good relationship with the animals, plants and all sorts of people, no matter which religion they may belong to. A good Christian should be a good follower of Christ, sharing the same love Jesus had for all people, no matter what they had done or how they felt about him. Jesus loved also his enemies, so we should do likewise.
Our religious and spiritual practices should focus on that relationship with creation. The spiritual practices should not merely be productive in a narrow sense but should be disciplined, creative and committed. The regularity of a spiritual discipline like meditation may give shape to what may otherwise be a fragmented life. as such it can enrich the religious life. Over time meditation may facilitate a growing freedom from destructive energies that inhibit healthy relationships. Such a growth in inner freedom makes us more available and effective as compassionate presences in the world.
As the great traditions emphasise, spirituality is actually concerned with cultivating a “spiritual life” rather than simply with undertaking practices isolated from commitment. It offers a “value-added” factor to personal and professional lives. So, for example, in a variety of social contexts spirituality is believed to add two vital things.
- First, it saves us from being purely results-orientated. Thus, in health care it offers more than a medicalised, cure-focused model and in education it suggests that a holistic approach to intellectual, moral and social development is as vital as acquiring employable skills.
- Second, spirituality expands ethical behaviour by moving it beyond right or wrong actions to a question of identity – we are to be ethical people rather than simply to “do” ethical things. Character formation and the cultivation of virtue then become central concerns.
Current evidence suggests a growing diversity of new forms of spirituality as well as creative reinventions of the great traditions. The language of spirituality continues to expand into ever more professional and social worlds – for example urban planning and architecture, the corporate world, sport and law. Most strikingly there are recent signs of its emergence in two contexts that have been especially open to public criticism – commerce and politics. Equally, the Internet is increasingly used to expand access to spiritual wisdom. So, on current evidence, spirituality appears to be less of a fad than an instinctive desire to find a deeper level of values to live by. As such, it seems likely not only to survive but to develop further into many new forms. {Is spirituality a passing trend?}
Church HDR (Photo credit: I_am_Allan)
The church community should not be afraid of those people who also want to be spiritual people. Every religious person in a way should be a spiritual person. Faith without works is dead. Each person believing in Jesus should know he should undertake efforts to understand those teachings, knowing the Torah and following the commandments of Christ and the commandments of God. Each follower of Christ should not only go out in the world on his own, no he should make efforts to meet regularly with other like minded people, considering them as his brothers and sisters in Christ. Gathering together they should ‘make church‘ and be united in the religion of the Body of Christ. In that Body or Church they should undertake actions, like reading the Bible, exhorting each other and Breaking bread with each other. This would mean they are have do do religious actions and to be religious in the tradition of the faith of Christ Jesus. But without their pure heart they would not be honest to the others in that community. So first of all each individual has to purify himself or herself, to which she or he can use meditation or spiritual exercise.
Religion and spirituality are complementary and should go together, uniting each of us in the name of Christ.
Christadelphian Bible school meeting.
United brethren and sisters in Christ.
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Preceding articles:
Being Religious and Spiritual 1 Immateriality and Spiritual experience
Being Religious and Spiritual 2 Religiosity and spiritual life
Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual
Being Religious and Spiritual 4 Philosophical, religious and spiritual people
Being Religious and Spiritual 5 Gnostic influences
Being Religious and Spiritual 6 Romantici, utopists and transcendentalists
Being Religious and Spiritual 7 Transcendence to become one
Next: Points to remember of philosophy versus spirituality and religion
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Find also to read:
- Human nature
- “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
- Only One God
- God’s design in the creation of theworld
- God Helper and Deliverer
- Gods hope and our hope
- God’s Will for Us – Gods Wil voor ons
- Gods hope and our hope
- God’s measure not our measure
- God’s promises
- Gods Salvation
- Full authority belongs to God
- Preexistence in the Divine purpose and Trinity
- Jesus Messiah
- Servant of his Father
- Incomplete without the mind of God
- Our relationship with God, Jesus and each other
- Faith
- A Living Faith #1 Substance of things hoped for
- A Living Faith #3 Faith put into action
- A Living Faith #4 Effort
- Faith antithesis of rationality
- Faith is a pipeline
- Faith is knowing there is an ocean because you have seen a brook.
- Are religious and secular ethicists climbing the same mountain
- Caricaturing and disapproving sceptics, religious critics and figured out ethics
- Theology without spirituality sterile academic exercise
- To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
- Self-development, self-control, meditation, beliefs and spirituality
- Fellowship
- United people under Christ
- Parts of the body of Christ
- What part of the Body am I?
- Communion and day of worship
- Church sent into the world
- Pulpit reserved for the pastor
- Teach children the Bible
- Everything that is done in the world is done by hope
- Christmas customs – Are They Christian?
- Holidays, holy days and traditions
- Peter Cottontail and a Bunny laying Eastereggs
- Fr Paddy Byrne finds First communions and confirmations should be delayed
- Are Science and the Bible Compatible?
- The Soul confronted with Death
- Is there an Immortal soul
- The Soul not a ghost
- Immortality, eternality – onsterfelijkheid, eeuwigheid
- Dying or not
- What happens when we die?
- Dead and after
- Destination of righteous
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Additional reading:
- Spiritual but not Religious, or A Disconnect on the Faith Divide
- Is spirituality a passing trend?
- Christian Identity, or Can Baby Jesus Get Some Love?
- Rewriting History — The History of America Mega-Conference: Part Three, “Religious Liberalism” And Those Magnificent Mathers
- Rewriting History — History of America Mega-Conference: Part Eight, Closing Thoughts
- Can You Be Spiritual and Not Religious?
- Let The Children Come ~ Teach Them About God
- Let The Children Come ~ Teach Them God’s Word « An Imperfect Life
- Let The Children Come ~ Be An Example « An Imperfect Life
- Let The Children Come ~ Pray for Them
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- I am Spiritual but not Religious (passionistpartners.com)
“I am spiritual but not religious.” This is the mantra voiced by a number of people, Catholics included. It means that such people savor the inner qualities of their faith in Jesus Christ but not the outer framework in which those qualities are contained.
They respond warmly to the Christmas scene of Mary and Joseph kneeling close to Jesus as a newborn infant. They may resonate with the teaching of Jesus on the beatitudes, describing the poor in spirit, the meek, the merciful, the peacemakers. They may treasure His words on loving one another as he has loved us.
But when it comes to graphically depicting these sentiments in ritual, music, art, architecture, vestments, ceremonies, processions, incense—this is a different story. They find such a discrepancy between thoughts and feelings, and the attempt at giving tangible expression to them fails miserably in the opinion of some people. The sermons are boring, the collection is scandalous, the singing is outdated, the prayers formulaic and out of touch with people’s needs and desires.
- The one religion that’s not part of my spiritual quest (roguepriest.net)
Jesus is central in one out of 16 or five out of 43 major religions practiced in the world today. (In the first list I’m excluding “no religion,” “new religions” and “other” for my count, and in the second list I’m pointing to Christianity, Christian Science, Jehova’s Witnesses, Mormonism, and Rastafari.) By that count less than 6 – 11% of religions consider Christ important. With nods from Baha’i, Islam and Unitarianism, the figure rises to a max of 25%.
Likewise, the majority of people in the world today do not follow any branch of Christianity.
Yet the teachings of Christ loom large.
- Religions and Spirituality (allowinglove.wordpress.com)
diverse ethnicities and faiths from Passaic County gathered for one hour at Pa… SPARTA, NJ
- Picking fights over religion and the separation of church and state (santamariatimes.com)
how this kind of free-floating rage differs from Bible-beating preachers who blame earthquakes and tornadoes on other people’s sexual sins escapes me. The main characteristic of the fundamentalist mind is an inability to refrain from expressing contempt for beliefs different from one’s own — whether one’s spiritual example is Pat Robertson or Christopher Hitchens.
- Spiritual Well-Being (casapalmera.com)
piritual well-being is an integral part of mental, emotional and physical health. It is considered to be a primary coping resource on the journey of recovery and healing. This healing takes place in drug treatment centers, eating disorder residential programs and at trauma recovery. Spiritual well-being can be associated with a specific religion but does not have to be. This practice is merely one’s own journey to discover things of importance in life as well as one’s place among them. It can be practiced in numerous ways, with its main purpose being to find purpose and meaning in life. Spirituality and faith provide an opportunity to detach from circumstances and observe life with clarity and integrity. Spirituality can either be positive or negative. Spiritual well-being is a state is which the positive aspects of spirituality are shown. How the effects of spiritual well-being impact you is greatly determined by each individual.
- My journey of faith (brynsthoughtsonfaith.wordpress.com)
What might have happened if I was baptized into the Church of England, for instance? Would my faith have been stronger as a teenager? Would I have still gone down the route to the Catholic Church, given the opportunity?My early upbringing was, as such, not massively religious one way or the other. We did not go to Church (Anglican or Catholic) on Sunday, so as not to sway me one way or the other.
From what I remember, my Primary School was Church of England in all but name, we had Assembly every morning, sang hymns and when Christmas and Easter came, we would sing in the local Anglican Church, St. Nicholas.
- Obama Spiritual Advisor: President Very Religious (peacemoonbeam.typepad.com)
President Obama’s spiritual adviser says the leader of the free world is more religious than most people think.
- Enriching Your Spirituality: Famous Christian Quotes (quotes.answers.com)
A poignant quote can have a profound effect. The simple truths contained in only a few lines have the power to inspire, calm, and encourage someone in need. This is especially true for Christian quotes. Whether you are struggling to find God’s purpose in your life or seeking comfort in a time a duress, these famous Christian quotes offer great help in times of need.
- 10 Religious Quotes to Make You Think (quotes.answers.com)
It seems that no matter what breakthroughs science makes in explaining the world, people will always have a need for spirituality and religion. Indeed, it seems that the only area with satisfying answers for many tough questions is religion. These religious quotes are collected from thinkers, writers, and lay people from a wide range of religious faiths and creeds. What they all have in common is that they are guaranteed to make you think.
- Religious Rites: An Overview of Christian Funeral Services (christianity.answers.com)
Regardless of your religious persuasion, a funeral service is one of the more somber rites that you might attend. In the Christian faith, even though death is seen as a passage to eternal life, saying goodbye to a loved one is very sad. This article details the common elements of most Christian burial services.
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