Mental Enslavement and Sins Syndrome (MESS)

Today we came across a blog where was spoken of the Mental Enslavement and Sins Syndrome (MESS), which we would consider concerns all people of this globe.

Pastor ucocsthdm, Founder/Senior Pastor at Universal Church of Christ Seventh Day Ministries

The blog Inward Jews’ Site for Emancipation from Mental and Spiritual Enslavement! (previously Blessupebookstore) is from Redeeming Luv,  a God-fearing Guyanese of African descent, whose name is Wilfred A. Wilson, Pastor of Universal Church of Christ Seventh Day Ministries, INC., and leader of the Inward Jew Nation in Christ (Guyana, South America, an arm of the UCOC7THDM. He came to grips with Jesus in the early 70s and felt saved by him, called and put in the ministry.

If we are right his church then belongs to over 500 Sabbath keeping Churches of all different denominations. Some of the largest Sabbath keeping Churches would be the Seventh Day Baptist, Seventh-day Adventist, Church of God and the United Church of God.

The preacher his online presence is due to the fact that because his African descendants, 177 years after their ancestors, were fully emancipated on August 1, 1838, his people, are still enslaved mentally and spiritually, and he feels he is having an inspired Word and message to deliver to his people as well as for the world in a season where souls are ready to be harvested upon hearing the true Gospel of Jesus Christ preached unto them.

He asks coloured people to take back their birthright to the kingdom of God and of Christ, His Son, for the coloured people wrestle not against flesh and blood, but against principalities, against powers, against the rulers of darkness of this world, against spiritual wickedness in high places. [Ephesian 5:4]

He writes

The devil got to run when we speak the Word, viz., Jesus, say it again, Jesus, and say it again, Jesus. May God Almighty richly bless you. The Spirit of God gave me a Word which will set free whosoever believes from their Mental Enslavement and Sins Syndrome. (MESS) The inspired New Testament Word is:

“…Pass the time of your sojourning here in fear: for as much as y know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers: But with the precious Blood of Christ, as of a lamb without spot.” [1Peter1:17-19] {Blogging 201: Day 8 Assignment}

Mental Enslavement for sure is something we are all chained by. Wherever we live are minds are taken in by the place where we grew up and by the people who formed us and moulded in the being we are at present in this system of things. The ‘Mental Enslavement’ the pastor considers to be a legacy of slavery. For him it is

the root cause of the current divisions among us, African descendants. {Blogging 201: Day 8 Assignment}

The white English naturalist and geologist Charles Darwin

Nelson Mandela led the ANC in the battle against South African Apartheid.

Caucasians, Asians, they too are divided by their enslavement of their spirit. It is not restricted to the African people. Neither is the Sins Syndrome as a legacy of Adam’s transgression restricted to black people. Perhaps worse, the white people took the innocent black people chained to their world of greed and of unconnectedness with nature. By the commerce of slavery many black people where taken away form their native place where their people were still connected with nature and lived in peaceful communities where there was a certain order of respect. That respect and family order was broken, the mind degraded unto that of an animal. The negro was made into a carnal man which had no rights and was considered as part of the animal world. Carnal white man saw in them an opportunity to enrich themselves and to have some element with whom they could have sex as much and how they wanted it. For many of them it was an element by which no sin could be done. And church looked at it and did nothing against it.

A European map of West Africa, 1736. Included is the archaic mapping designation of Negroland.

We may not forget they all are under the spell of the fall of man, but God did ask each individual to make up their own choice and to go away from that spell. God created the human beings with the possibility to think for themselves. Man has no excuse to point the finger to Adam and Eve. It is not because they sinned, we can not do different. If that would be so that would mean the Divine Creator created human beings who are not able to live according to the rules God gave them. Such a thing would make that God a very Cruel God.

It is true that even today there are lots of Christian preachers who say man is incapable to do good or to do the Will of God, and therefore Jesus has to be God. They are mistaken and have become enslaved to their twisted mind or to the twisted mind of generations of theologians. Those people who call themselves scientists in the knowledge of God took a lot of time to study books of other theologians. Most of their time is spend to reading and studying books of other people of this world, instead of spending more time to reading the Word of God itself, given to mankind by the Book of books.

They and their followers have come enslaved to their minds which are taken in by human doctrines. That ‘Mental enslavement’ is the root cause of the current divisions among so many people, not only for African descendants.

The blogwriter thinks his people, due to years of conditioning, have become strangers one to the other, or at least some act as though they are because of their mindset. He should know all other races are also enslaved to their world which works as a magnet drawing them in all sorts of dreams and adventures.

When you look at this world you will see that man made a big mess of it. As such that Mental Enslavement and Sins Syndrome (MESS) fits clearly our big mess.

Living in this big mess perhaps also being caught by that Mess, we do have to know we can become liberated from any form of slavery. Some two thousand years ago a man was born who proofed that it was all lies that a man could not do the Will of God. That Nazarene Jew managed not to do his own will but humbled himself and gave himself totally to this God and His creatures. That son of man showed the world that each son of man is capable to come to God and do what God wants from him or her. Those who say Jesus is God, because no man is ever able to follow God from himself or herself, are telling lies. They are misleading people and are holding them back from the real God of gods, Who is the Only One True God which all people should come to worship.

The Jew Jeshua, today better known under his falls name which gives honour to the god Zeus, Jesus  (Hail Zeus), had studied the Word of God, proclaimed it, prayed a lot to his heavenly Father and asked also his followers to pray to his heavenly Father, the God of Abraham, Isaac and Jakob. That man of flesh and blood gave his body to the world, but kept his mind high up by his heavenly Father and demands us to do the same, as him coming to be united with that only One True God, being one like Jesus is one with Him.

When we do follow Jesus, who is the Way to God, we are able to change our attitude. Yes it

could be changed by the power in the blood of Christ.

How? You have to let go (MESS), and allow God to have His way in you. {Blogging 201: Day 8 Assignment}

We are not a hopeless people, who are unable to become without further sinning. It is true that all of us sin but such a condition has not to continue for ever. For there is hope, hope in the very Christ, whose precious Blood washes away our sins the moment we repent and believe the Word of God from the heart. Such act of coming into believing in Christ, the son of God, will demand work. Then shall come the most important factor to break the chains of enslavement, namely the demand of repentance. When we do not come to see what we have done wrong or what we can do wrong we shall never be liberated. We do have to see what is wrong and what is the right way. Without recognising good and bad we shall not see the light nor become free citizens under Christ.

People of all sorts of cultures should know that God is not partial and that He had sent His son for all people. For God nobody should be enslaved and be under the spell of satan, the adversary of God. People should come to believe in the sent one from God, the son of God and

Know that it is the Word that will turn your life around so that you do not have to continue being a slave to sin. and to the devil. [Romans 6:7-23]  If you have doubts about Christ, put your right hand on the region of your heart and say, Father in heaven, help my unbelief. Amen. I guarantee that God the Father will hear your prayer. Amen. {Blogging 201: Day 8 Assignment}

There are still too many Christians who do not believe what Jesus really did, not doing his own will but submitting to the Will of God and giving his body as a ransom for the sins of mankind.

Today there are still too many who prefer following human traditions and human doctrines instead of adhering to sound Biblical teaching and going for the Biblical tradition. We should come to see how everything links together. The Old Testament is inherent to the New testament. The promises given in the Garden of Eden have become a reality by Jesus being the promised Messiah.

Jesus has become the slave who managed to liberate his fellow slaves. His death made an end to the curse of death. In him we are liberated and can put away the chains leading to death. After he had gone his apostles continued doing the work Jesus ordered them to do. Philip also came to bring people as the eunuch to God.

Philip in the awesome presence of the Most High God and under His Sovereignty did not sprinkle water on him, he did not pour water on his head, he did not duck him in the water three times, he did not baptize him in the name of the Father, and of the Son, and of the Holy Ghost, but rather, Philip baptized our Ethiopian brother in the name of the Lord Jesus, just as He cayon-sugar-canewas guided by the Holy Spirit to do at Samaria.
It is written, “…they were baptized in the name of the Lord Jesus.”[Acts 8:16, 2:] And for those who may have a problem with the parenthesis in this verse of scripture: Acts 2:38, says,

“Then Peter said to them, Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

Proof: Thus at the mouth of two genuine witnesses (the scriptures) baptism in the name of the Lord Jesus is established. Let us give Yahweh praise. {Blogging 201: Day 8 Assignment}

The highly placed person came into the faith and knew he had to do things. He was convinced that it was not enough to have been baptised, but that once having come into the faith the believer had to do works, like spreading the gospel and giving people hope.

Cush or Kush, an ancient African kingdom situated on the confluences of the Blue Nile, White Nile and River Atbara in what is now the Republic of Sudan.

Ethiopia was one of the great kingdoms of Africa, part of which is now called Abyssinia. It is frequently mentioned in Scripture under the name of Cush. But Cush comprehended a much larger region, including the southern part of Arabia, and even sometimes the countries adjacent to the Tigris and Euphrates. Ethiopia Proper lay south of Egypt, on the Nile, and was bounded north by Egypt, that is, by the cataracts near Syene; east by the Red Sea, and perhaps part by the Indian Ocean; south by unknown regions in the interior of Africa; and west by Lybia and the deserts. It comprehended the modern kingdoms of Nubia or Sennaar, and Abyssinia. The chief city in it was the ancient Meroe, situated on the island or tract of the same name, between the Nile and Ashtaborus, not far from the modern Shendi. (Robinson’s Calmet,)

The confidential officer, or counsellor of state, was a Jew, or at least a Jewish proselyte. It was customary for the Jews in foreign lands, as far as practicable, to attend the great feasts at Jerusalem. He had gone up to attend the Passover, and got fascinated by the new teachings of the followers of the Jew Jeshua and humiliated himself going down into the water to get baptised. The conversion of the Ethiopian Eunuch is a milestone in the proclamation of the gospel which spread from Jerusalem. The fact that he rode in a chariot was a demonstration of his wealth and power. One would think he would not share his faith with lower people, but he did. The eunuch “went on his way rejoicing” (Acts 8:39). He went along taking care others also came into the faith, which could spread from Arabia and Egypt to the North of Africa.

All nations should come to see how that important man welcomed the opportunity of ‘emptying himself’ by going down to baptism. He rejoiced in his appreciation of how his Saviour had emptied himself to make it possible for the eunuch, a man who was excluded from the ‘congregation of the Lord’, to draw close to God, no longer being distanced from Jehovah God by sin.

We all may be connected with one or other ‘class’ or ‘profession’, but for god we are all the same and given the same opportunities to come to God. We only should react in the right way when we hear the call.

Like the eunuch we can take the knowledge of the greatness of the grace of our Lord Jesus Christ with us into our everyday lives that will provide a fitting contrast to the aspirations to greatness of those around. This can help us to follow his example of humility and rejoice that we might share the true greatness of the Lord Jesus Christ at his return to the earth.

In the meantime we may not sit still. We do have to do the works of faith. To get away from the ‘Sin Syndrome’ we have to work at our character. It will not come easy to step in the right direction and to always keep to the Word of God.

Like god in the past changed the mindset of many He is willing to change our mindset too. We should take time to see the links from the past as well as those with the future.

The past refers to Yahweh’s Visitation with our African brother (1) and when He miraculously changed His mindset, and moved Him away from those aspects of our Fathers’ tradition which are not in sync  neither Yahweh nor His Word. {Blogging 201: Day 8 Assignment}

The pastor ends

Make it a habit to trace our Biblical history and tradition back to Acts 8:26-39, and believe the Word and teach your children all the Word builds up our confidence, gives us a sense of belonging, a high self worth, and a strong feeling that we are guided by it (the Word), in our journey along a path in Christ— that has continuity.  O let us give God Praise. Amen. {Blogging 201: Day 8 Assignment}

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Preceding articles

Scripture about Creation and Creator Deity

How Many Persons Created the Heavens and the Earth?

Some one or something to fear #7 Not afraid for Gods Name

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Additional reading

  1. No other god besides Jehovah who gives all explanation
  2. God of gods
  3. Only One God
  4. God is one
  5. The faithful God
  6. God’s wisdom for the believer brings peace
  7. Necessity of a revelation of creation 9 Searching the Scriptures
  8. Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God
  9. Necessity of a revelation of creation 14 Searching the scriptures
  10. God’s forgotten Word 3 Lost Lawbook 2 Modern scepticism
  11. Theologians and a promised Spirit to enlighten us
  12. A god who gave his people commandments and laws he knew they never could keep to it
  13. Self-development, self-control, meditation, beliefs and spirituality
  14. Back from gone #4 Your inner feelings and actions
  15. Our life depending on faith – Looking at the Bible reading for January 28
  16. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  17. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
  18. Epicurus’ Problem of Evil
  19. A Living Faith #1 Substance of things hoped for
  20. A living faith #2 State of your faith
  21. A Living Faith #3 Faith put into action
  22. A Living Faith #4 Effort
  23. A Living Faith #5 Perseverance
  24. A Living Faith #6 Sacrifice
  25. A Living faith #7 Prayer
  26. A Living Faith #8 Change
  27. A Living Faith #9 Our Manner of Life
  28. A Living Faith #10: Our manner of Life #2
  29. A Living Faith #11 My place in the body of Christ and my ecclesia
  30. A Living Faith #12 The Love for Jesus
  31. Faith and works
  32. Not making yourselves abominable
  33. The attraction of doing something
  34. Re–forming ourselves
  35. Humbleness
  36. Wired to Connect?
  37. Bearing fruit
  38. Comments to James remarks, about Faith and works
  39. First man’s task still counting today
  40.  He who knows himself, is kind to others
  41. Luther’s misunderstanding
  42. Our life depending on faith
  43. Romans 4 and the Sacraments
  44. Is Justification a process?
  45. Letter to the Romans, chapter 3
  46. Letter to the Romans, chapter 4
  47. Additional comments to the 3rd Letter to the Romans
  48. Additional comments to the Letter to the Romans 4
  49. Missional hermeneutics 5/5
  50.  The sin of partiality
  51. Hope by faith and free gift
  52. Not bounded by labels but liberated in Christ
  53. The meek one riding on an ass
  54. Atonement And Fellowship 7/8
  55. Authority given to him To give eternal life
  56. Reasons why you may not miss the opportunity to go to a Small Church
  57. Being Religious and Spiritual 7 Transcendence to become one
  58. Preparation for unity
  59. Follower of Jesus part of a cult or a Christian
  60. Sharing thoughts and philosophical writings
  61. Looking for True Spirituality 7 Preaching of the Good News
  62. Daring to speak in multicultural environment

 

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Further related articles

  1. A man
  2. My Flesh and My Spirit
  3. What are we asking for? What do we need?
  4. Baptism of the Spirit: my testimony
  5. So, Here Goes…
  6. The Angelic Doctor
  7. Good Morning January 25
  8. Theologian Spotlight: Martin Luther
  9. What Does It Mean To Be a Theologian
  10. What Makes a Theologian
  11. Pulpit Supply: Sunday School: Four Key Concepts to be a better Theologian
  12. Luther on Being a Theologian: Oratio, Meditatio and Tentatio
  13. Who is qualified to write theology?
  14. A Quote from St. Augustine on “The State”
  15. Theology as Discipleship
  16. 43rd of 2015.
  17. No More Sunday School Answers
  18. Between A Father and Son
  19. lifted up
  20. Father, Holy Spirit, & Son: When the Trinity is Out of Order
  21. Have You Seen Jesus?
  22. What does it mean that God is the Ancient of Days?
  23. Review: The Unseen Realm

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Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does

Clearly in the parables of Christ Jesus are enough indications given that we can loose salvation or miss the entrance in the Kingdom of God when we assume the things are all right. In the Old and New Testament is referred many times what we do have to do to enter the Kingdom of God. With Christ those statutes or ordinances of God are not finished with. The Word of God demands from us repentance and change of mind. It would be far too easy to think to be reborn and to be baptised (= a work) and than to carry on as before, lying, fornicating, stealing or even murdering. Christian faith demands a change of attitude with demands many ‘works’.

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To remember:

Bible doesn’t say: “We are saved by faith alone.” >>> Bible rejects it

Justification by faith alone” = Protestant doctrine

not part of Christian belief for the first 1,500 years of Christianity

minority of Christians who do believe in it think it’s the most important, essential teaching of Christianity

Approximately 20% of Christians belong to churches that teach that faith alone saves

Approximately 32% of the world’s population identifies as Christian

+> approximately 6.4% of the world’s population belongs to churches that teach that faith alone saves

=> over 93% of the world’s population is going to hell

if we broaden definition and say that everyone who believes in Jesus can be saved = a success rate of only 32% at best => major fail on God’s part.

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According to us it is not right to judge God and to measure Him according to the”best success rate God could possibly have in the population of the world today” It are the people themselves who have rejected God. We may be sure the majority of the world population shall receive a second death and will be forgotten for ever.

Only the righteous shall stay over.

And yes you may consider the refused ones as the “Rejected”. But that is not God His fault but their own fault.

We must be aware of the bible facts.

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Question: How many times does “faith alone” appear in the Bible?

Answer: Once.

Here it is:

You see that a person is justified by works and not by faith alone. (James 2:24)

Paul did say that we are saved by faith apart from the works of the Law (Romans 3:28) = one of the most misunderstood verses in the entire Bible.

Paul said:

God will repay each person according to what they have done. To those who by persistence in doing good seek glory, honour, and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honour, and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favouritism. (Romans 2:6–11)

Paul, like every other writer in the Bible, taught that we must do good works in order to be saved, and that if we don’t, we will be condemned.

“Faith apart from the works of the Law”

= Law of Moses.

=/= Jewish ritual code or ritual laws of Judaism

= For by grace been saved through faith =  not your own doing = gift of God = not result of works, so that no one may boast

 

Martin Luther, by Lucas Cranach the Elder

doctrine of salvation by faith alone came from Martin Luther (1843–1546) = part of his doctrinal break from Rome

John Calvin, by Hans Holbein the Younger

John Calvin (1509–1564) adopted the doctrine of salvation by faith alone from Luther.

Philipp Melanchthon, by Lucas Cranach the Elder

+ Philipp Melanchthon, who systematized Lutheran theology, established salvation by faith alone as the fundamental doctrine of Protestantism

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What do you spend more of your time at: believing things or doing things?

most of us, believing things takes up only a small part of our time and energy => reality: we’ve got work to do.

Most of us spend most of our days, and most of our lives going about our daily tasks

everything we do all day—all of our work, all of our struggle, all of our blood, sweat, and tears—does matter in eternity

God put us here on earth to act on our faith, and live by our beliefs

Bible tells us: if we wish to be saved, we must love our neighbour, care for our neighbour, and engage in active service to our neighbour. Jesus himself tells us that only those who tend to the needs of others will go to heaven (see Matthew 25:31–46).

Our daily labour, our daily job, our daily service to our fellow human beings is the crucible in which our eternal life is forged.

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Additional reading:

  1. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  2. Salvation and Righteousness
  3. God’s wrath and sanctification
  4. The race is not to the swift, nor the battle to the strong
  5. To Soar In The Spirit You Have To Be Hard Core

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Spiritual Insights for Everyday Life

“We are saved by faith alone.”

The Bible doesn’t say it. In fact, the Bible rejects it.

It was not part of Christian belief for the first 1,500 years of Christianity.

Even today, only about one-fifth of Christians belong to churches that teach it.

And yet, the minority of Christians who do believe in it think it’s the most important, essential teaching of Christianity.

Justification by faith alone” is the Protestant doctrine that the one and only thing that saves us is believing that Jesus Christ died for us on the cross. Our “works,” meaning what we do and how we live, do not contribute anything to our salvation. If we believe that Jesus died for us, we will go to heaven. If we do not believe that Jesus died for us, we will go to hell.

I have been told that I am going to hell because…

View original post 2,340 more words

Stepping Toes 2014 in review

For the Belgian Christadelphians 2014 was not the ideal year. But it was not a a year they consider waisted and where they waited and wanted to see how everything went without doing something new.

Having transferred Stepping Toes from Xanga to WordPress, we had to start all over again and continued in the same way we had done on Xanga, though did not find so  many articles of like minded people to reblog. We had also invited many Christadelphians to join us here on WordPress but shamefully did not receive many  positive replies. We regret that there have not yet presented many volunteers to help preaching the Good News.

From Guestwriters 2014 Jan 1Also for the new lifestyle magazine From Guestwriters there have not many people presented themselves to help to bring more awareness into this world or to talk about life matters. We also had hoped some photographers would have be willing to share their work to show the beauty of nature, the creation which more people should come to respect more.

Perhaps the received 3100 viewers for the 228 posts in the first year of From Guestwriters can convince others to join the team to reach even more people.

As founder of the lifestyle magazines Stepping Toes and From Guestwriters, I came to close down my other foundation Bijbelvorsers, Vereniging voor Bijbelestudie, Bible Scholars the association for Bible Study, because it turned out always to be the same persons to be doing all the work and not really many interested to put their hands out of the sleeves. Though I still believe in the free sharing and of the necessity of giving our values and assets also to others I was negatively surprised to find that not many are really willing to take up the action of sharing for nothing in return. Our society is still so directed to speak in terms of money and personal gain that we still have to go a long way before we can find enough people willing to share what they have with others for free or for not asking anything in return.

For this website Stepping Toes

The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.

Here’s an excerpt:

A New York City subway train holds 1,200 people. This blog was viewed about 5,300 times in 2014. If it were a NYC subway train, it would take about 4 trips to carry that many people.

Having most visitors came from the United States, Australia & U.K. were not far behind, we only received 330 visitors from Holland and only 223 viewers from Belgium, the country we are based.

Our busiest day of the year for Stepping Toes was March 20th with 59 views. The most popular post that day was Reblog: Happy International Happiness Day!.

For 2014, having not so many people willing to contribute we only had 156 new posts, growing the total archive of this blog to 307 posts or 310 on December 30. For a Christian blog about not such easy subjects it is perhaps not bad, but to be honest, we could not be so happy, because we would have loved to have found many more contributors.

We also did not manage to get many followers, though at one time we had 56 but got it fast reduced to 16 when we spoke about the Holy Trinity. Now we are back to 51 followers.
We are thankful for those who followed us from the early hours, like Clay J Mize who is our longest member, 1 year, 2 months, with ethicsbeyondcompliance, The Semifeminist, Kendall F. Person, thepublicblogger, Raluca Stoica, The CoF, AConservativeEdge, Joxua Luxor and purpleraysblog

We are grateful for those who clicked on the ‘Like’ button or shared a link to one of our articles on Facebook or Twitter which brought us 128 and 41 readers respectively.

We are also thankful we could get 27 extra views by referrals from Tasmedes.wordpress.comTaede A. Smedes and  20 views from James Paulgaard his WordPress site:Farewell to Shadowlands.

He like us, does know that there is a better future coming and how we need to prepare so that we are ready to get on board when it comes. At the moment it is really a shame that we do not see more Christians involved in sharing the Good News. Like the author of People Get Ready writes:

We want, with every fibre of our being, to fully engage with the mission of Jesus Christ. We want all people everywhere to come to life through faith in Jesus Christ. This means, as we seek to engage with the mission of Jesus Christ, that everything is on the table.

What we are going to have to face is too important to ignore or to let it in the shadow.

It’s not about you or me and what we like. It’s about the missio Dei, God’s mission of saving people from an eternity of condemnation and suffering apart from God and bringing them to a life of meaning, purpose and joy with Jesus that will last forever. God’s mission has a church that exists to carry out that mission. If we abandon our mission, we lose our reason to exist.

Today there are still too many Christians who think once saved always saved and that they do not have to do any works. They forget that faith without works is dead. We may find lots of readers and people in our ecclesia who believe that Jesus existed, that he died or even that he was risen; but are they willing to show their love and show their works of faith? We do know that by works of the law shall no flesh be justified in his sight; for through the law comes the knowledge of sin. And through the faith in Jesus people should follow his teachings and orders, like going out into the world to preach the gospel of the coming Kingdom. Knowing that a man is not justified by the works of the law but through faith in Jesus Christ,we should show others our faith in him and live according our faith (= a work)

( Habakuk 2:4; Romans 2:13; 3:20-22; Timothy 1:14; Galatians 2:16; 3:11 +)

“17 Even so faith, if it have not works, is dead in itself. 18 {1} Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. {1) Or [But some one will say]} 19 Thou believest that {1} God is one; thou doest well: the demons also believe, and shudder. {1) Some ancient authorities read [there is one God]} 20 But wilt thou know, O vain man, that faith apart from works is barren? 21 Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar? 22 {1} Thou seest that faith wrought with his works, and by works was faith made perfect; {1) Or [Seest thou…perfect?]} 23 and the scripture was fulfilled which saith, {1} And Abraham believed God, and it was reckoned unto him for righteousness; {2} and he was called the friend of God. {1) Ge 15:6. 2) Isa 41:8; 2 Ch 20:7} 24 Ye see that by works a man is justified, and not only by faith. 25 And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? 26 For as the body apart from the spirit is dead, even so faith apart from works is dead.” (James 2:17-26 ASV)

“Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to {1} maintain good works. These things are good and profitable unto men: {1) Or [profess honest occupations]}” (Titus 3:8 ASV)

We would like to see many others joining in doing such good work of preaching and sowing plus showing others the way to God.

We did try to do our best to reach more people and got the most views in 2014 for following articles:

Hopefully these results shall be able to inspire others to join us and to be active preaching people on Stepping Toes or on From Guestwriters. We could do with some help in the preaching-work, soplease do not hesitate to become a contributor.

Click here to see the complete report.

Subway tracks on the Williamsburg Bridge in Ne...

Help us to get on the right track and carrying enough good articles to as many people as possible. -Subway tracks on the Williamsburg Bridge in New York City, USA (Photo credit: Wikipedia)

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Find also:

From Guestwriters 2014 in review

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Additional reading:

  1. 2013 Lifestyle, religiously and spiritualy
  2. Many forgot how Christ should be our anchor and our focus
  3. Atonement And Fellowship 4/8
  4. Looking for True Spirituality 7 Preaching of the Good News
  5. Faith and works
  6. Being Missional
  7. Missionary action paradigm for all endeavours of the church
  8. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  9. Good or bad preacher
  10. What Should I Preach ? (Stepping Toes article) + What Should I Preach ? (From Guestwriters)
  11. How should we preach?
  12. Asia Cahaya Conference focusing on preaching
  13. Jehovah’s Witnesses not only group that preach the good news
  14. Perishable non theologians daring to go out to preach
  15. Different approach in organisation of services #1
  16. Different approach in organisation of services #2
  17. Different approach in organisation of services #3
  18. Holland Week of billing
  19. Record breaking preaching in Mount Dora
  20. When discouraged facing opposition
  21. Dealing with worries in our lives
  22. Our openness to being approachable
  23. Not many coming out with their community name
  24. Belonging to or being judged by
  25. Words to push and pull
  26. Who are the Christadelphians
  27. Christadelphian people
  28. Dissolution of Bijbelvorsers (Bible scholars), Association for Bible study

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Myth 12: The Hyper-Grace Gospel Makes People Lazy

Myth 12: The Hyper-Grace Gospel Makes People Lazy

The problem about the so called making of lazy Christians does not lay in the “Grace” but in what many Christians do want to believe about the sanctification and about the allowance to enter the Kingdom of God.

Grace coming over all people doe snot mean that all people will enter the Kingdom of God, but also does not mean that once a person is saved he will be saved for ever. People should look carefully in the Bible and come to see that people have to continue to work at themselves and have to show works of faith, because otherwise their faith is dead.

*

To remember:

  • fruit of assurance was not laziness but creativity, charity, and fun.
  • The unconditional love of God gives you wings => inspires to take risks and be generous with your life.
  • frolicking in the grace of God =work feels like fun.
  • duty to serve the Lord.
  • responsibility + duty = cattle-prods of performance-based Christianity.
  • obligation => debt-conscious <= rather than grace-conscious.
  • Jesus didn’t suffer and die to put you in his debt.
  • idea that you are obliged to repay him for his priceless sacrifice = ludicrous.
  • nothing to give him in consideration for his grace
  • instant you give him anything = it ceases to be grace.
  • salvation itself, justification is non-meritorious and unearned = It is a gift (Romans 3:24), but when you receive a gift that does not mean you do not have to do any thing after it.
  • according to the many stories in the bible we can see it is not sufficient just to have a only “duty” to say, “Thank you, Jesus!”. No! We do have to take on a certain conduct.
  • THG_sidefeel the pressure to perform and live up to the expectations
  • walk under pure grace ==> find no pressure ==> only freedom not to be who God made you to be, but whom you try to become under God’s commandments
  • It is not like the writer of the article thinks that “Manmade religion will tell you that you have a responsibility to deliver results for the Lord”, It si clearly indicated in the Holy Scriptures that we do have to do something:
    1. chosing for God,
    2. accepting Jesus, the son of God,
    3. repent,
    4.become baptised,
    5. continuously read and study the Word of God,
    6. go out and preach the Gospel of the Good News of the coming Kingdom,
    7. live according the Will of God and not according the will of the world = without works Faith is dead (James 1:3; 2:5,14,17-26; 5:15; Exodus 5:13; Proverbs 16:26; 28:19; John 6:28; 7:18; Romans 4:2,4,6; 9:12,32; ; Ephesians 2:10; Romans 1:12,17; Philippians 1:25,27, Colossians 1:23; 2:5;)
  • responsibility is to shine as a dearly-loved child of God.
  • we have to bear the fruits

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Additional reading:

  1. How do I know what God’s will is
  2. Being Religious and Spiritual 7 Transcendence to become one
  3. Heroes and saints
  4. Old age
  5. Glory of God appearing in our character
  6. What Is Sanctification?
  7. All Souls’ Day
  8. Shabbat Pesach service reading 1/2
  9. Shabbat Pesach service reading 2/2

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  • The Mustard Seed by The Church of Christ, Sangotedo (slideshare.net)
    In the Bible, the mustard seed is used by Jesus in the parable of the Mustard Seed as a model for the kingdom of God which initially starts small but grows to be the biggest of all garden plants. Faith is also spoken about in the context of a mustard seed
  • Called From Your Mother’s Womb (christianmotivations.weebly.com)
    If Paul, a terrorist to the early church, could be touched by Christ to become an apostle of grace, what about today’s terrorists who blow up people in the name of their god? For all you know, if they receive Christ, they might just become trailblazers in the kingdom of God!
    Now, don’t think that your calling has to do with your qualifications, abilities, achievements or even your walk with God. You were called from your mother’s womb by His grace. As a fetus in your mother’s womb, there was not much you could do—good or bad. That is why your calling is all by His grace. And since He has given you a calling, ask the Holy Spirit to help you discern the desires that He has placed in your heart, the passions that drive you in life, and fulfill your calling and destiny in Christ!
  • The Man That Resurrected (dailytwocents.com)
    His earthly father was a carpenter. Like any obedient child, he worked with his father helping him. The bible has not recorded his youth life, although it says that he endured all temptations yet he was without sin.
    Read more at http://dailytwocents.com/man-resurrected/#qXkLULb8dj1X0DeL.99
  • A Dispensational View of the Spiritual Life, or Homage to He That Is Spiritual, part 2 (randomtheoloblog.wordpress.com)
    The state of every man prior to the moment of salvation is said to be that of spiritual death.
    +
    unless one is born of water and the Spirit, he cannot enter into the kingdom of God.
    +
    Christ makes the distinction between the natural man of the flesh and the spiritual man who is born of the Holy Spirit.
    Like salvation itself, justification is non-meritorious and unearned. It is a gift (Rom. 3:24).
  • Growth in Grace 4 – Effort Is Necessary! Practical Conclusions (reformedontheweb.wordpress.com)
    God does not just command men in general or Christians to do these things in order to show us our inability. He commands us to do these things, because we can as redeemed men and women, and because if we do not, the process of ongoing sanctification will not take place. The religion which dislikes all human activity and thinks of all human activity as of the flesh, as dutyism, as legalism, or as Arminianism is not the religion of the Bible.
  • If You Can’t Be Thankful For The Past Or Present, Be Thankful For The Future (rohmbible.wordpress.com)
    while I am thankful, there are a lot of people in this world who haven’t received the blessings I have received. So thanking God for my blessings, somehow sounds to me like “thank you, God, for all the good things you gave me, while millions of other people have gone hungry, homeless, and generally live in severe poverty, due to no fault of their own.”
  • Thursday (December 11): Who is the greatest in the kingdom of God? (shechina.wordpress.com)
    Jesus praised John the Baptist as the greatest person born. Who can top that as a compliment? But in the same breath Jesus says that the least in the kingdom of God is even greater than John! That sounds like a contradiction, right? Unless you understand that what Jesus was about to accomplish for our sake would supercede all that the prophets had done and foreseen.
  • I will follow you… (betsybeadhead.com)
    Jesus said to him “Anyone who turns aside from the work I plan for him to do is not fit for service in the kingdom of God.”
  • Israel and the Kingdom of God! (fggam.org)
    The Gospels are rich with the many parables of Jesus and his inspiring teachings on the coming Kingdom of God. Many of his sermons begin with the words, “the Kingdom of God is like unto…” He also told his disciples that the Kingdom was breaking out around them. And for many Christians down through the centuries, this was considered a new message about a soon-arriving Kingdom of God that was being introduced only in the New Testament. Yet the truth is that the Kingdom was already there in the Old Testament in the form of the nation of Israel. But it was being transformed and placed into the hands of the Jewish followers of Jesus who would finally bear its fruits.
  • Putting the author in authority (kingdom777.wordpress.com)
    When Jesus was on earth, He taught with authority, not as the teachers of the law.

Escape to Reality

Lazy-Homer“Grace is a soft gospel for soft Christians,” say the critics. “Grace promotes passivity and laziness.” It does? I guess somebody forgot to tell Paul:

By the grace of God I am what I am, and His grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. (1 Cor. 15:10)

This is not a Grammy speech. This is Paul giving us the secret to his success.

Paul was a tough-as-nails church planter. He wrote letters that would shape the world for 2,000 years. How’d he do it? “I didn’t make this happen,” said Paul. “God and I did it together.”

Grace doesn’t make people lazy; it makes them supernaturally fruitful. In contrast with the law that provides no aid to those who trust it, grace makes us soar. A 300-year-old poem from John Bunyan expresses…

View original post 444 more words

God’s wrath and sanctification

Intro: Salvation and sanctification

In “How do I know what God’s will is“, “Does God stands behind all evil on earth” and in “What Is Sanctification?” we looked at the creation its inhabitants which from the start of creation choose a way contrary to the Will of the Creator.

The choices made in the Garden of Eden determined the coarse of history. We still bear the consequences of the choices made by the first man (man: 1° Adam) and mannin (woman: Eve).

Throughout Christendom many Torah teachings were put aside for human teachings. One such got varying adherents. Namely lots of people want to believe:

Once saved, always saved.

Calvinist thought about believers and salvation

Edwin H. Palmer in “The Five Points of Calvinism” (Baker Book House, Grand Rapids, MI, 1972, p 68) does find it:

It is one of the grandest thoughts in the Bible

According to him and many Calvinists

once you believe, you can never be lost, you can never go to hell.

First of all, everybody goes to hell, like Jesus also went to hell (for three days). Nearly all people shall have to face their end of their life. The only exception shall be those few at the end of the Big Battle, World War III, the Armageddon, who would be able to survive that.

Secondly not all who believe at one point shall keep the faith and shall consider Christ as their Messiah. So for those who lose their faith in Christ and in God, Jesus shall not always be their Saviour.

Secure key to eternal destiny and perseverance of saints

Contrary to what the author for his Calvinist followers writes it shall not be possible to get your eternal destiny (or eternal life) settled once for all so that you never have to worry about it

It is nice that the person has so much confidence in humankind that he thinks that  those who have been baptised shall persevere in trusting in Christ as their Saviour. Strange that when this pastor wrote that book he was already 50 years old (or young) and than you would consider that he would have already had several experiences in life, having seen people leaving his church or worse having already seen pastors who lost faith and became atheists.*

Edwin H. Palmer, referring to the fifth point of Calvinism, said the following:

This is strictly a Reformed doctrine and hangs or falls together with the other four points that we have been discussing. There are, however, Christians today who hold to the perseverance of the saints while at the same time rejecting the other four points. We believe, however, and will try to show later on, that this is an inconsistency in their thinking. (The Five Points of Calvinism, Moelker Printing Co. [Grand Rapids, Michigan], 1954 ed, p. 59.)

Doctrine of limited atonement

In keeping with his expert opinion of this theology, Edwin H. Palmer went on to write about the perseverance of the saints:

This doctrine also naturally follows from the doctrine of the limited atonement … (ibid., p. 61).

In other words, if the doctrine of limited atonement is true, then so is the perseverance of the saints. But then on the other hand, if limited atonement is untrue, so is eternal security. The above two quotes from Edwin H. Palmer are valuable to Christians who know all five points of Calvinism are not from God and especially desire to help free some Calvinists from the theological snare they are trapped in. Calvin shared with Luther belief in the absolute authority of the bible and in justification by faith alone, and as such many came to believe that their faith in Jesus Christ was enough to have them justified to enter the heaven, though if they would have looked closer into the Holy Scriptures they would have found that the Kingdom of God will be for most here on earth and that faith without works is dead, and as such would not bring salvation to any person. We do know the envyings, murders, drunkenness, revelings, and such like shall not inherit the kingdom of God; but often still can be found by people who are baptised or who call themselves “new born Christians”. Even when they do know that the law is good they still have to try to keep it. If a man uses it lawfully there does not seem a problem, but when they stay kneeling in front of statues, worshipping more than one god, not obeying the Only One True God, doing unholy and profane things, murdering, killing or hurting by manslaughter,  or fornicating, doing homosexual acts, slave trading, but also being liars, perjurers,encountering a road to success dotted with many tempting parking places, they should know that if there be any other thing that is contrary to sound doctrine, they should know they will not be able to enter the small gate of the Kingdom of God. It is just called a small gate and being it more difficult for a camel to enter the eye of the needle, because God demands full recognition and keeping to His commandments. According to the glorious gospel of the blessed God, which was committed to the trust of the apostle Paul he has been enabled by Christ Jesus, that he counted him faithful, putting him into the ministry. He was before a blasphemer, and a persecutor, and insolent, but he obtained mercy, because he did it ignorantly in unbelief.  Though afterwards when he got the call of Jeshua, when the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus, he got on the right track and changed his life.  If we do not change our way of life, our calling shall not result in saving ourselves. It really is a faithful saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, but if the sinners do not repent, the blood of Christ, which also was shed for them, shall have no use for them because there is no reason for whitewashing for them. We can only obtain mercy, that in us first Jesus Christ might show forth all longsuffering, for an example to them who should hereafter believe on him to life everlasting, when we do come but also stay in the faith of Jesus Christ.

Now the works of the flesh are obvious, which are: sexual immorality, uncleanness, lustfulness,  (20)  idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, (Galatians 5:19-20 NHEBJE)But we know that the law is good, if a man uses it lawfully,  (9)  as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,  (10)  for the sexually immoral, for men who practice sexual relations with men, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;  (11)  according to the Good News of the glory of the blessed God, which was committed to my trust.  (12)  And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;  (13)  although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.  (14)  The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.  (15)  The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.  (16)  However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.  (17)  Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. (1Timothy 1:8-17 NHEBJE)

Legitimate ones to receive Grace

In 1980, the year of Edwin H. Palmer’s death, an enlarged edition of this same book was released. In this more recent edition the words were slightly changed from the previous quote, while retaining its essence:

All five points of Calvinism hang or fall together (The Five Points of Calvinism, Baker Books [Grand Rapids, Michigan], 1980 enlarged edition, p. 69).Dear reader, if you know that any of the five points of Calvinism are unscriptural, then the rest are as well. All a Christian has to do, therefore, is to refute any of the five points of Calvinism and by doing so he has destroyed all five points, according to Dr. Edwin H. Palmer himself. But dear Christian, please be assured that people who embrace Calvinism’s beloved fifth point won’t surrender it easily. They often feel just like Palmer did as reflected in his following statement:The teaching of “once saved, always saved is one of the grandest of Biblical teachings (ibid., p. 79).

In the Christian set of beliefs that is based on the teachings of John Calvin and that stresses God’s power and the moral weakness of human beings a strong emphasis is placed on the sovereignty of God, the depravity of humankind, and the doctrine of predestination. For Calvin, God gives himself to be known, and that revelation is about who God is, not an explanation of how God is three and a unity, nor a revelation that human reason could reach on its own.

In the Bible, God’s Word, there is given a distinction between the God of Abraham and the Jewish man, not a god-man, but a human, a man from God, who worshipped that God of Moses and only wanted to do God His Will and not his own will, and as such giving his body as a Lamb for God and becoming the Christ.

We do believe everybody received the grace of salvation, but that does not make it that everybody is saved for ever. Those who do not want to accept God in their life shall when they die, when staying with their mind not willing to know about a Divine Creator, shall not be legitimate to receive the Grace, provided by the blood of Christ. Those who at a certain point in their life came to accept Christ Jesus as their saviour, got baptised, but then continue or come back to a way of life not in accordance to the Law of God, shall miss the salvation also.

Under or not under a Law and righteousness

Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.  But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets. We do have the Holy Scriptures for us to witness and to take the words of it into our heart.

Even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe, which means shall not be onto those who do not believe. The Grace of God and the salvation by the Lamb of God comes over all the same way, for there is no difference, for all have sinned, and come short of the glory of God. We all may be happy that we can be justified freely by Jehovah God His grace through the redemption that is in Christ Jesus.  It is that Jewish Nazarene man of flesh and blood, who gave his life, Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.

We shall not be justified on the account of the Law nor just works, but by the law of faith and the works of faith.  Therefore we conclude that a man is justified by faith without the deeds of the law.

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.  (20)  Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.  (21)  But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;  (22)  even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction,  (23)  for all have sinned, and fall short of the glory of God;  (24)  being justified freely by his grace through the redemption that is in Christ Jesus;  (25)  whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;  (26)  to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.  (27)  Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.  (28)  We maintain therefore that a man is justified by faith apart from the works of the law.  (29)  Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also,  (30)  since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.  (31)  Do we then nullify the law through faith? May it never be! No, we establish the law. (Romans 3:19-31 NHEBJE)Therefore, we are always confident and know that while we are at home in the body, we are absent from the Lord;  (7)  for we walk by faith, not by sight.  (8)  We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.  (9)  Therefore also we make it our aim, whether at home or absent, to be well pleasing to him. (2 Corinthians 5:6-9 NHEBJE)So then, those who are of faith are blessed with the faithful Abraham.  (10)  For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who does not continue in all things that are written on the book of the law, to do them.”  (11)  Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”  (12)  The law is not of faith, but, “The man who does them will live by them.”  (13)  Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”  (14)  that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith. (Galatians 3:9-14 NHEBJE)

Living according to the true faith required by God

Snowy Grand Rapids, MI 12-23-08

Not all who are whitewashed by baptism somewhere in their life on this earth shall be able to enter the gates of the Kingdom of God. – Snowy Grand Rapids, MI 12-23-08 (Photo credit: Wikipedia)

Every Christian should know that those who do not live according to the true faith required by God shall have judgement without mercy. Without changing his or her attitude, the Christian shall  not be different than the one who does not believe in Christ. Did the Calvinist preacher does not wonder what does it profit when those many people who say they have faith (in what?) but did not show they are real followers of Christ living according his teachings and according to the Will of God? The many people we can encounter daily who say they are a “Christian” but do not really have faith, or those who have faith but not show any works; can faith save them?

It is easy to say you believe in Christ or in God, perhaps you might find other people around you who also believe there are many gods and Jehovah is one of them, or they even might consider Jesus to be one of the many gods. And what is the real difference between the Jew, Christian, Muslim, the ones believing in the God of Abraham, and the ones who do good works, live decently, but do not believe in the One True God, Divine Creator of heaven and earth? Many atheists do live very well and do many good deeds? Many who say they are believers in Jesus Christ do lesser good deeds than those non-believers. Christ also died also for them, for all sinners, believers and non-believers. Would that mean they all come in the Kingdom of God?

Not all people shall come into the Kingdom of God.

Jesus has told enough parables which make it clear how people do not only have to have faith and have to honour God. His stories also make it clear how we can loose the right of entrance or the right of salvation.
Scripture tells us also that a man may say, “You have faith, and I have works” or “you believe that there is one God; you do well: the demons also believe, and tremble”.  The Bible warns us not to be vain and to be aware that faith without works is dead. We should be very careful by our idea that our baptism would be well enough. We can be very mistaken by thinking and by being assured that everything what we do after our baptism would be all right, because it does not matter any more because we are saved by Christ. When we do not mind doing things against the Will of God we might be very surprised at the End-times, standing in front of Jesus Christ, being rejected by him and not able to enter that gate to eternal life. Like Abraham believed God we too should have it imputed unto us for righteousness and being a real Friend of God. Looking at Abraham we should see how that by works a man is justified, and not by faith only.

For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.  (14)  What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?  (15)  And if a brother or sister is naked and in lack of daily food,  (16)  and one of you tells them, “Go in peace, be warmed and filled;” and yet you did not give them the things the body needs, what good is it?  (17)  Even so faith, if it has no works, is dead in itself.  (18)  Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.  (19)  You believe that God is one. You do well. The demons also believe, and shudder.  (20)  But do you want to know, foolish man, that faith apart from works is dead?  (21)  Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?  (22)  You see that faith worked with his works, and by works faith was perfected;  (23)  and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness;” and he was called the friend of God.  (24)  You see then that by works, a man is justified, and not only by faith.(James 2:13-24 NHEBJE)

Doubters and the ones mulled back and forth

The one who are pulled back and forth, shall also not find God turning on and then turn off their life chance. Contrary to what the Calvinist writers wants us to believe they will not continue believing forever and they will not be saved for ever. History has know many cases of people who “came to the lord” but later left him. History has also seen people who were supposed to be “men of God”, became religious people, became priest, bishop and even pope, but who misused boys and girls, fornicated, did homosexual and other acts with man or with animals. According to us those shall not be able to enter the Kingdom of God.

To blame God for having them going astray is, according to me a sort of blasphemy. It is too easy to blame God for the wrongdoings of man like the pastor does when he writes;

Thus they will always be saved…It is possible, however, to use another term to describe this fact, namely, the perseverance of God. For really the perseverance of the saints depends on the perseverance of God. It is because God perseveres in His love toward His church that the church perseveres in its love toward Him. (Edwin H. Palmer, The Five Points of Calvinism, Baker Book House, Grand Rapids, MI, 1972, p 68).

Having said that, he wants citizens to believe that clergy or holy men, who want to oppress the people in their church and demands things of them which they themselves do not keep, persevere their love for God or do that because that God has given up His love for them.

It is also easy to say

if someone appears to be obeying God but then turns to rebellion, it only means they were never actually elect by God’s grace to begin with. Or if they really are God’s elect, God will bring them back to obedience at some later time before death. {How to Rely on God’s Grace without Becoming a Calvinist-Perservance}

A puller and a decider and the elected

God is the One Who pulls the people towards Him, but it are the people themselves who have to make their own free will choice: coming close to God and accepting Him as the Divine Creator, Sovereign Master over heaven and earth, and presenting themselves as Children of Him, to behave as children of God.

The latter believe that a moment of faith brings the grace of God into the lives of the elect and their later behaviour has no bearing on their salvation because Christ’s atonement covered all their sins, past, present, and future. Be aware that the former position is that of Calvin; the Stanley position is a corruption of true Calvinism (at least so it seems to me).

says Edwin Crozier, who calls himself a disciple, husband, father, preacher and author who is convinced God’s way works and would love to discuss it.

Calvinism has taught that election is unconditional. Man does absolutely nothing as a determining factor of whether or not he is elect. Additionally, the true offer of atonement is only made to the elect. But more than that, when that true inward call is given, the elect cannot resist it. They will be effectively drawn by it. That, of necessity, means the elect will persevere in God’s grace. There is simply no alternative for them. Since they can’t resist it, they will, of necessity, continue in it until it ultimately saves them in the end. {How to Rely on God’s Grace without Becoming a Calvinist-Perservance}

How can it be than that so called elect have gone up and down like a yoyo, and several at the end of their life also obstinately refused to believe any more in Christ or in God? How did it come that they were not “effectively drawn” by the inner call which came unto them at a certain point in their life?

Is it also not too easy to say you just rely on the calling of God? Is it also not too easy to you are going

“to be through relying on God’s power to carry me through”.

Arminianism, God’s sovereignty and Predestination

Also Robert A. Peterson and Michael D. Williams recognize the role of grace in the opposing view of salvation but show how Calvinists part company with Arminians by affirming that God’s grace is efficacious, particular, and irresistible. As compatibilists, they present God’s sovereignty as the ultimate cause of things, while “human freedom, although not ultimate, is significant and considerable” (Why I Am Not an Arminian. By Robert A. Peterson and Michael D. Williams. Downers Grove: InterVarsity, 2004, 224 pp., p. 64). Prevenient grace gets special attention as universal opportunity and conditional election require biblical justification.  Predestination is buttressed by data from every major section of Scripture; the authors prefer an asymmetrical election to salvation. The bottom line for Peterson and Williams in this debate:

“Divine sovereignty and human responsibility cannot be pitted against one another” so that libertarian free will is unnecessary (Why I Am Not an Arminian, p. 151).”the human will is free and the divine is not” (Why I Am Not an Arminian, p. 140).

They sometimes exaggerate the Arminian view of saving faith as if it were meritorious:

“Rather than affirm a boot-strap doctrine of merit, the Calvinist insists upon the effectiveness of divine grace” (Why I Am Not an Arminian)

All requested by god to believe in Him and His Word

Each human being may hear some call by the Most High but is left totally free by the Creator how to cope with his freedom how to use his will. “Elect” and “non-elect”, are requested by God to believe the gospel. Before a person came to God he might have been foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.  When the person came to see and understand what it was that after the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we had, have done, or still would be going to do, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;  whom he shed on us abundantly through Jesus Christ our Saviour. The apostle tells us that being justified by Jesus his willingness to offer himself, doing the Will of God, and not his own will, giving us his grace, we should be made heirs according to the hope of eternal life. (Titus 3:4-7)

This is a faithful saying, and these things we should desire that everybody in our congregation would affirm ‘constantly’, that they who have believed in God might be careful to maintain good works. (Titus 3:8)

These things are good and profitable unto men.  (9)  But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.  (10)  A man that is divisive after the first and second admonition reject;  (11)  Knowing that he that is such is perverted, and sins, being condemned of himself.  (12)  When I shall send Artemas unto you, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.  (13)  Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be lacking unto them.  (14)  And let our own also learn to maintain good works for urgent needs, that they not be unfruitful.  (15)  All that are with me greet you. Greet them that love us in the faith. Grace be with you all. Amen.

Getting to know God and consequences

We can hear the call of God and answer to it. We can going to be by relying on the grace of God poured out on us through His Holy Spirit. We can come to proclaim God’s command to repent and believe to all men. But are going out to tell others about god should not be so much because for our fear for missing sanctification, but our of our love for God. Knowing the reality of God’s wrath, the sin of man, believing implicitly the promise of God that anyone who turns in faith to Christ will be saved, we will ave others to be saved also.

that God will assuredly bestow life and salvation upon all believers (The Death of Death in the Death of Christ, John Owen)

misses out on the point of the Biblical teaching that we should prepare ourselves for the Kingdom of God.

True believers should faithfully warn the unsaved, to show wherein their sins consists (enmity against God), and they should also warn the believers that it is very important to keep the good faith and to make sure we obey because the gospel is a command.

Now you know what is restraining him, to the end that he may be revealed in his own season.  (7)  For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.  (8)  Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;  (9)  even he whose coming is according to the working of Satan with all power and signs and lying wonders,  (10)  and with all deception of wickedness for those who are being lost, because they did not receive the love of the truth, that they might be saved. (2 Thessalonians 2:6-10 NHEBJE)Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.  (30)  The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,  (31)  because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.” (Acts of the apostles 17:29-31 NHEBJE)

The times of ignorance God overlooked has gone. Man is being asked everywhere to change. The change is what God wants to see and shall take account of.

John MacArthur says:

When you share the gospel, you command people to believe. You command people to repent so that it is crystal clear that what they have done is obey or disobey. That’s why I say invitation is not a word that is consistent with commanding. Better to finish your sermon with a command than an invitation.” (“Two Paths, One Way”, John MacArthur)

Condemnation from old

There are many people who may believe in God, gods, Satan, wrong doing and good doing. Many shall have heard the Voice of God in their life, but it shall depend on how they reacted if they shall be justified to enter the gates of the Kingdom. Whoever believes in the ‘Son of God‘ Jesus is not condemned, but whoever does not live according to that believe shall have to face the consequences of his acts. Like the false prophets and false teachers who also arose among the people, who will craftily bring in deadly heresies, even disowning the Lord who bought them and bringing on themselves quick ruin. And the many who will follow their shameless ways and by these the path of truth will be profanely spoken of. In covetousness they will make gain out of many by their cunning words. But their condemnation from of old shall not not be inactive. They should really be fully aware that also for them, though they may call themselves believers, their destruction has not been sleeping.  For if God did not spare angels that had sinned, but thrust them down to Tartarus and committed them to pits of darkness to be kept for judgement, and did not spare the ancient world, but guarded Noah, a herald of righteousness, and seven others, when he brought the flood on the world of the ungodly;  and if reducing to ashes the cities of Sodom and Gomorrah he condemned them to destruction, making them an example for the godless of what would come upon them,  and rescued righteous Lot worn out by the indecent lives of the lawless, —  for that righteous man living among them was tortured day and night in his righteous soul by the sight and hearing of their lawless deeds, —   the Lord knows how to rescue the pious from trial and how to keep the wicked under punishment for the day of judgement,  especially those who go after flesh in polluting passions, and despise lordship. They are daring, self-willed; they do not tremble to speak insultingly of glorious beings, whereas angels who are greater in might and power, do not bring against them a railing accusation before the Lord.

But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.  (2)  Many will follow their immoral ways, and as a result, the way of the truth will be maligned.  (3)  In covetousness they will exploit you with deceptive words: whose sentence now from of old does not linger, and their destruction is not asleep.  (4)  For if God did not spare angels when they sinned, but cast them down to the lower parts of hell, and committed them to pits of darkness, to be reserved for judgment;  (5)  and did not spare the ancient world, but preserved Noah with seven others, a proclaimer of righteousness, when he brought a flood on the world of the ungodly;  (6)  and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;  (7)  and delivered righteous Lot, who was very distressed by the lustful life of the wicked  (8)  (for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):  (9)  the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;  (10)  but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;  (11)  whereas angels, though greater in might and power, do not bring a railing judgment against them before the Lord. (2 Peter 2:1-11 NHEBJE)

Also for those so called reborns if they have eyes full of adultery and unceasing sin; ensnaring unstable souls; having a heart practised in greediness; an execrable race; having forsaken the right road they have gone quite astray, they should know that for them there shall also not be a salvation at the end. They by the lusts of the flesh, by acts of lasciviousness, shall miss the boat. For if alter fleeing from the pollutions of the world by an acknowledgement of the Lord and Saviour Jesus Christ, any are again entangled and overcome by them, the last state of such persons is worse than the first. They also should be well aware that they even could be worse off than a person who was never been baptised. For it had been better for them not to have known the way of righteousness, than, after knowing it, to turn away from the holy commandment delivered to them.

But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,  (13)  suffering the penalty as the wages of evil; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;  (14)  having eyes full of adultery, and who cannot cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;  (15)  forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;  (16)  but he was rebuked for his own disobedience. A mute donkey spoke with a man’s voice and stopped the madness of the prophet.  (17)  These are wells without water, and mists driven by a storm; for whom the blackness of darkness has been reserved.  (18)  For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who barely escape from those who live in error;  (19)  promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.  (20)  For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.  (21)  For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.  (22)  It has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.” (2 Peter 2:12-22 NHEBJE)

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* Note Edwin H. Palmer (1922-80) was born, grew up and went to school in Quincy, Massachusetts. He graduated from Harvard College (A.B.) in 1944, following which he served as first lieutenant in the U.S. Marine Corps 1944-1946, service which included operations in the Pacific theatre and involvement in the fighting around Okinawa.
In 1949 he received his Th.B. degree from Westminster Theological Seminary and furthered his education at The Free University of Amsterdam, receiving his doctorate (Th.D.) there in 1953. His accomplishments and contributions were so respected by the Christian academic community that, in 1977, Houghton College conferred on him the honorary degree of Doctor of Divinity.

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Additional literature:

  1. Are you religious, spiritual, or do you belong to a religion, having a faith or interfaith
  2. People Seeking for God 1 Looking for answers
  3. People Seeking for God 2 Human interpretations
  4. Looking for True Spirituality 8 Measuring Up
  5. Doubting the reality, genuineness and effectiveness of God’s love
  6. Seeing or not seeing and willingness to find God
  7. Do you believe in One god
  8. Does there have to be a Holy Trinity Mystery
  9. How long to wait before bringing religiousness and spirituality in practice
  10. Science and the Bible—Do They Really Contradict Each Other?
  11. Science, belief, denial and visibility 2
  12. Believing in God the rewarder
  13. Jehovah steep rock and fortress, source of insight
  14. Bric-a-brac of the Bible
  15. Bible basic intro
  16. Bible power to change
  17. Bible word of God,inspired and infallible
  18. Bible Word from God
  19. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  20. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  21. God’s forgotten Word 1 Introduction
  22. Eternal Word that tells everything
  23. Missional hermeneutics 3/5
  24. Missional hermeneutics 4/5
  25. Belief of the things that God has promised
  26. Exceeding Great and Precious Promise
  27. God wants to be gracious to you
  28. Heed of the Saviour
  29. A Living Faith #1 Substance of things hoped for
  30. A Living Faith #3 Faith put into action
  31. A Living Faith #4 Effort
  32. A Living Faith #12 The Love for Jesus
  33. Faith
  34. Faith Requires a Basis
  35. Faith and works
  36. Faith moving mountains
  37. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  38. What Should I Preach ?
  39. Understanding what we read
  40. Counterfeit Gospels
  41. A promise given in the Garden of Eden
  42. Old language to confirm the promises
  43. God’s Special Gift
  44. Do not be afraid. Good news because a Saviour has been born
  45. A remaining name
  46. Entrance of a king to question our position #1 Coming in the Name of the Lord
  47. Entrance of a king to question our position #2 Who do we want to see and to be
  48. An unblemished and spotless lamb foreknown
  49. In the death of Christ, the son of God, is glorification
  50. Love and forgive this friday
  51. The redemption of man by Christ Jesus
  52. For the Will of Him who is greater than Jesus
  53. Shabbat Pesach service reading 1/2
  54. Shabbat Pesach service reading 2/2
  55. After the Sabbath after Passover, the resurrection of Jesus Christ
  56. Seven days of Passover
  57. A Holy week in remembrance of the Blood of life
  58. Bread and Wine
  59. Ember and light the ransomed of Jehovah
  60. Ransom for all
  61. No Other Name (But Jesus)
  62. Faithful to the listening ear
  63. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  64. It is not try but trust
  65. How Many were Bought
  66. We are redeemed; we are “bought with a price”
  67. Joining for a new year in the assurance to be bought with a price
  68. It is Today
  69. Self-preservation is the highest law of nature
  70. Commit your self to the trustworthy Creator
  71. Man’s plans prevailed by God’s purpose
  72. Holiness and expression of worship coming from inside
  73. Ask Grace to go forward
  74. Dying or not
  75. Not to speak is to speak
  76. Immortality, eternality – onsterfelijkheid, eeuwigheid
  77. I Can’t Believe That (1) … God would send anyone to hell
  78. Being Religious and Spiritual 7 Transcendence to become one
  79. Not all will inherit the Kingdom
  80. We are ourselves responsible
  81. Reasons why they cannot do what they want to
  82. Only the contrite self, sick of its pretensions, can find salvation
  83. The road to success is dotted with many tempting parking places
  84. Choices
  85. Never making mistakes because never doing anything
  86. Let not sin reign in your mortal body
  87. Self inflicted misery #3 A man given to suffer for us
  88. Self inflicted misery #6 Paying by death
  89. Let me keep to “first importance” things
  90. Wishing to do the will of God
  91. Get Your Wonderful Disease-proof Human Body
  92. Give your worries to God
  93. Atonement And Fellowship 1/8
  94. Atonement And Fellowship 4/8
  95. Atonement And Fellowship 7/8
  96. Atonement And Fellowship 8/8
  97. Proclaiming shalom, bringing good news of good things, announcing salvation
  98. Divine service (16-10-2013): “The way to salvation/ Die weg na verlossing”
  99. Many forgot how Christ should be our anchor and our focus
  100. Follower of Jesus part of a cult or a Christian
  101. Looking for something or for the Truth and what it might be and self-awareness
  102. Deliverance and establishment of a theocracy
  103. End of the Bottom Line
  104. All Positive Energy People Are Acceptable
  105. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  106. Continuing Paul’s Prayer Requests
  107. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  108. Condemnation of the World and Illustration of Justification
  109. Being of good courage running the race
  110. Agape, a love to share with others from the Fruit of the Spirit
  111. Bearing fruit
  112. Together tasting a great promise

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Further Additional literature:

  1. Calvinism
  2. Calvin: A Biography
  3. Calvin in Context
  4. Calvin and the Rhetoric of Piety
  5. Calvin for Armchair Theologians
  6. Calvin as Biblical Interpreter among the Ancient Philosophers
  7. Calvin and the English Episcopate, 1580-1610
  8. Calvin and the Beasts: Animals in John Calvin’s Theological Discourse
  9. Calvin, Classical Trinitarianism, and the Aseity of the Son
  10. Calvin and Praying for “All People Who Dwell on Earth”
  11. Lincoln’s Calvinist Transformation: Emancipation and War
  12. Calvinist Pilgrimages and Popish Encounters: Religious Identity and Sacred…
  13. Why I Am Not a Calvinist/Why I Am Not an Arminian
  14. Greatest single cause of atheism
  15. Shapers of English Calvinism, 1660-1714: Variety, Persistence, and…
  16. Dutch Neo-Calvinism and the Roots for Transformation: An Introductory Essay
  17. Ethnic Persistence among Dutch-Canadian Catholics and Calvinists
  18. The Influence of Calvinism on Seventeenth-Century English Baptists:…
  19. Traditional Baptists and Calvinism: If We Are Not Calvinists, What Shall We…Calvin, John

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  • Calvinism vs. Arminianism: Should We Tell Unbelievers That God Loves Them? (thegraceapparatus.wordpress.com)
    God does not love the reprobate (those who ultimately reject him) in the same way he loves his children. His children are chosen from before time to be his children, and nothing will ever change that. It doesn’t matter whether you have a covenantal theology, only those who are the elect will be regenerated, given faith and persevere until the end. The reprobate have no chance whatsoever.
    One obvious problem with this line of thinking is that not all children who grow up in a Christian home become Christians. If they ultimately die and go to hell, then telling your children that God loves them was a big fat lie (in the Calvinist way of thinking about God’s love). And if these children prove to be reprobate, then they are no different than any other unbelievers. This is a double standard where you tell some unbelievers that God loves them (your children) but not others (strangers).
  • Did God really say “Prevenient” Grace (onedaringjew.wordpress.com)
    The problem is that “grace” for the Arminian and the Calvinist is as different as “faith plus works” and “faith alone” in justification. In Arminianism, grace (“prevenient” grace, which is not in the Bible) possibly saves, whereas in Calvinism, grace does nothing else but save. Yet both Arminians and Calvinists believe that grace is glorious and love singing “Amazing grace.”
  • Southern Baptist Pastor, Randy White, Rebukes Evangelicals for Promoting Racial Justice as a Gospel Demand (blackchristiannews.com)
    “Seems to me that racial reconciliation is a good thing and is a social issue, not a doctrinal or theological issue, and certainly not a “gospel demand.” If there is something Biblical that expresses racial reconciliation as a gospel demand, I’ve missed it.”

    To this, McKissic says, “WOW! That is an incredible, reprehensible, biblically incorrect and racially offensive statement.”

    In citing this statement, McKissic fails to note that I am responding to Matthew Hall, who says, “all Christians should be mindful of the gospel’s demands for racial reconciliation and justice.”

  • Limited Atonement and the Divine Command to Believe Falsehood (arminianperspectives.wordpress.com)
    Many times, an incorrect belief by itself isn’t particularly harmful, but if taken to its inevitable conclusions, tends to produce great inconsistencies. Limited atonement, if taken in conjunction with the common Calvinist beliefs about the gospel call, inevitably leads to the conclusion that God commands people to believe falsehood. I’ll start by postulating and defending the necessary premises.
    +
    Christians since the beginning have understood that believing in Christ is more than just assent that He died and rose (as James also notes, even the demons believe that). True and living faith in Christ requires that we trust in His work on the cross, and in Him as our Savior. Herein lies the second part of the premise: that the aforementioned command requires that they believe that Christ can save them. I don’t think any tenable objection can be raised to this point. One cannot trust Christ as his Savior without believing that He has power to save him.
    +
    Many Calvinists don’t like language that Christ cannot save certain people, but that is an inescapable ramification of limited atonement. Christ either can save one through His sacrificial death, or He cannot. Christ cannot save people for whom He did not die to save. The sacrifice has already been offered, there’s no going back and changing who it was for; there is no other sacrifice, and there is no other way. If the non-elect were excluded, that decision has already been made, and cannot be abrogated. It matters not how many sins the sacrifice was sufficient to cover, if its power to save is not applicable to a person, then Christ cannot save that person.Thus to believe that Christ can save one of the non-elect, if limited atonement be true, would be a falsehood -often called a ‘lie’ when speaking in an objective sense.
  • Spurgeon’s Calvinism (baldreformer.wordpress.com)
    In Spurgeon’s Calvinism, the Prince of Preachers walks readers through the five points that were formulated at Dort.  Readers familiar with his style will be drawn to his passion for Scripture and his ability to relate the doctrines in a unified whole.  While Spurgeon’s treatment of the doctrines of grace prove to be unshakeable in the final analysis, the real highlight of the book is its ability to draw worshippers to the throne of God.  Spurgeon’s Calvinism is a fitting introduction to this biblical way of viewing God’s purposes in redemptive history.
  • Is Atheism a Specifically Western Phenomenon? (the-american-interest.com)
    Atheism, as we know it, came out of a Judaeo-Christian context. But I would slightly re-phrase Garfinkle’s question. The dichotomy is not western/non-Western. It is Abrahamic/non-Abrahamic. It is a rebellion against the monotheistic faiths that originated in the Middle East–Judaism, Christianity, Islam. It makes much less sense in a non-monotheistic environment.
    The rebellion is triggered by an agonizing problem: How can God, believed to be both all-powerful and morally perfect, permit the suffering and the evil afflicting humanity? This is the problem called theodicy, which literally means the “justice of God”; in the spirit of the rebellion it is also a demand that God has to justify himself. The most eloquent expression of this atheist rebellion in literature is by Dostoyevsky’s Ivan Karamazov rejecting God, because he allowed the cruel murder of one child.
  • I was wrong – but I am right – Calvinists preach a false gospel. (craigbenno1.wordpress.com)
    Basically the doctrine of Divine Impassibility is one which states that God is not effected by his emotions. He suffers no pain and cannot suffer pain. Certainly within the framework of the Godhead, God isn’t affected by sinful emotions. Nor does God suffer tiredness, broken limbs and old age.

 

Writers needed to preach to non-believers

Growing Islamisation

The Great Mosque of Brussels is the oldest mosque in Brussels. It is located in the Cinquantenaire Park. It is also the seat of the Islamic and Cultural Centre of Belgium.

The Great Mosque of Brussels is the oldest mosque in Brussels. It is located in the Cinquantenaire Park. It is also the seat of the Islamic and Cultural Centre of Belgium.

It may be said that Christians seem to fail there where Muslims succeed. In Belgium we could see the Muslim community grow enormously in the last decade. Though we do not see so many preachers on the streets. In certain quarters the Islamic preachers are very actively on the street or in the parks, but in others you can’t see them. It seems a lot of youngsters do find their Islamic teaching on the net but do not find it countered by Christian teachers. Those who do have an idea that there could possibly be one God to be worshipped mostly can find Catholic and evangelical groups teaching trinitarian doctrine. Jehovah Witnesses go from door to door but most people are so much afraid of the groups and of the name Jehovah they really do not want to listen to them or to take some study material from them.

English: took it myself to illustrate open-air...

Open-air preaching (Photo credit: Wikipedia)

Many people in several western countries stopped listening to the pastors, priests, bishops and those who say they are ‘men of God’ because they saw what happened in the many churches were priest and nuns used young children to please themselves. Lots of people saw that many preachers who did use lots of words to frighten the people, did not bother to do those things they told their flock not to de because they would end up in hell, a place of torment and eternal suffering. In many denomination the pastors or priests make use of the comparatively easiness to convince a man of his sin and then to frighten him for the consequences of that sin.

Guilt is a majority of our spiritual make up.  And it is the substance that leaks out into our fleshly day. {The necessity of the Gospel}

No good answers by clergymen for searching people

No Preaching sign in Australia

No Preaching sign in Australia (Photo credit: Wikipedia)

Having a guilty conscience many became bewildered, looking for real justifying answers. But the priests or pastors could not deliver them. By that “awakening” of getting conscious he had to do something against his sins, man becomes aware of a need to cleanse himself.  Some might than think

by that means, it is also comparatively easy to convince a man that Jesus is a necessary aspect of this cleansing.

but it does not seem to be so easy and it can not be brought over by staying in the church-walls. The preacher has to get out of those walls and come into the open to tell others what for possibilities there are and how Jesus can be found and is there for all of those who are willing to accept his ransom offer.

We read and hear of people saying that they need the Lord all day long.  Just a cursory look into the Christian announcement by His people will provide a rather overwhelming view of our sense of need.  And how can that be a fault?  All men know of their guilt.  It is a natural outcome that others should hear us speaking of our need for the Lord’s blood in decimating our sins. {The necessity of the Gospel}

Though people want to feel that they are helped and guided. The clerical people demanding from the ordinary human person to become holy, having to keep to all sorts of difficult things, therefore got lots of people stopping to listen to the men of their church because they know they cannot, or are not willing to, reach to the greatest of Christianity.

Need of human example

In The Swinging Doors is written:

Often, in a man’s frightful plight, he needs a human example.  As the little boy was reported to have said to his mother, “Sometimes I need a Jesus with skin on”. {The Swinging Doors}

Many churches made Jesus into their god and did not want to accept it was a man of flesh and blood who really died for the sins of many. They taught their believers that no man is capable to follow all through God’s commandments; So why bother many say. Many people also came to see that such teaching of a man who was not a man but was a spirit, who in one place says he cannot be tempted and in another place in Scriptures it says he was been tempted by the devil, could not be a real good teaching but only a misleading teaching.  Lots lost faith in their church of the misleading doctrines and found more clarity in the Islam teaching. The big problem is they did never tried to look at other Christian religions who do keep to the biblical Truth. Not many took time to look at the different non-trinitarian groups, because they thought all Christians are the same and do think the same. They also got frightened to look at the other denominations because they were made frightened by their own church who always told them it were heretics and not Christians.

No one willing to come down

Those who left the dogmatic Christian groups, Catholics, Evangelicals, Pentecostals, did not encounter on their path to other non-doctrinal Christians people who were confessing they only believed in Only One God. None of those non-trintiarians thought it necessary to come to them. Most of them who say they have the truth and are not a Jehovah Witness do not go away from their position in their church or ecclesia.

None will venture to ascend their hill.

They remain in their known group and are willing to give exhortations in their ecclesia, but to go out on the streets or to go to teach and preach somewhere else, not many wanted to do. so, those looking for God did not encounter people who wanted to tell them that in Christianity there may be found answers and may be found people willing to help to come closer to God.

In many of those non-trinitarian and trinitarian churches they are saying “God calls the people” which is true, but does not give you the right to sit on your ass and do nothing. Jesus was clear to his disciples and wanted all his followers to go out in the world to preach the gospel of the coming Kingdom of God. But in many churches the people in charge say we do have to be patient and the right people just shall come up to us. Is that so? Shall people be able to find you?

Given task

We should be prepared to bring honourable service and give ourselves into the Hands of God, offering ourselves as servants of Christ and servants of God. Faith without works is dead and true faith demands dedication to God’s sovereignty.
Preaching should be done across the entire world, every day and night regarding this subject, by those who believe in the things which are grounded in their heart. That what did not have enough opportunity to grow in the heart can not be shared. There has to be a willingness to hear others and to come to them to talk and share ideas with them. Ears have to be opened to the Word of God, but so few hear it.  So few accept it.  So few do it.   Why?

Because salvation from guilt and sin is a natural desire of the human mind.

says the writer of Words From There.

But the walk of Jesus comes from the Holy Spirit.  As we learn to listen to the Holy Spirit, we find ourselves compelled to agree with the Father in Heaven. {The necessity of the Gospel}

this should bring people united under Christ in the understanding of  the necessity to live as the Lord Jesus lived.

Servants for God

 He became a servant, though He is the Son of God.  We too are called to become servants, though we are sons of the same God.

The big question is: How many do want to become a humble servant in the hands of God? How many are willing to follow up the task Jesus has given his disciples?

Understanding the true nature of God by observing phenomena on earth is like exclusively studying shadows to examine the Sun.  The resultant assumptions would most certainly fall short. {Thoughts from Isolation}While some people ponder the very existence of a God, His people ponder His promises. {Thoughts from Isolation}

Short time to stand at the side

There are too many questions to be answered, and time on earth is too short to get all the answers right. When we do have to find out everything on our own it (perhaps) will take a long time, but when we can find help in what others can show us from the Bible we can grow with each other and come to a better understanding sooner. It is easy to say

Why is there not even a hint of concern in the majority of people?

and do nothing. Standing at the side, staying in the close environment, the safe surrounding of the own ecclesia or church is easy. It is high time to come out of the ‘building’ and to go out in the  ‘wild nature’.

Messengers with wrong motives

Soon after Jesus his death it happened already that people made use of his name and his popularity. The apostle Paul noted already that there were some that preached Christ out of envy and rivalry, but others out of goodwill. (Philippians 1:15-18) Many centuries later not much has changed. We still can find people who are more interested in their own good and their own name, instead of sharing the gospel with many for the matter of  Jesus his name. We shamefully notice that everywhere we can find people who preach Christ out of selfish ambition. But perhaps this should not bother us so much because whether from false motives or true, Christ is preached. And because of this we should rejoice.

Dave Whitehead, Senior Pastor, GraceNYC.org, Author of Making Sense of the Bible wrote

What security in the gospel! Even if the messenger has wrong motives, the message remains unstoppable. This means that God has built into the gospel a self-correcting power for every abuse of the gospel at the hands of men. Men misused the Bible to promote slavery in Africa and America, yet the abolitionist movement came out of the church.

All of us should be thankful we are good in something. We all have been given a gift of God’s grace for the good of His people. As the least of the Lord’s people, Paul knew that these graces were not given based upon any personal merit, so stop disqualifying yourself to use the gift of grace that God has given you. God has created all things, including you and your capacity, and God wants us to focus upon him and use what he has freely given us. And each person who comes in Christ should also as a member of the body of Christ use his or her gifts to let that body grow.

Poisoned and mislead

Arthur W. Pink was aware that we should use the gifts we received more to proclaim the Word of God

those whose whole time and energies are to be devoted to seeking the spiritual and eternal welfare of souls, and the better equipping of themselves for that most blessed, solemn, and important work. Their principal tasks are to proclaim God’s Truth and to exemplify and commend their message by diligently endeavoring to practice what they preach, setting before their hearers a personal example of practical godliness. Since it be the Truth they are to preach, no pains must be spared in seeing to it that no error be intermingled therewith, that it is the pure milk of the Word they are giving forth. To preach error instead of Truth is not only grievously to dishonor God and His Word, but will mislead and poison the minds of the hearers or readers. {Arthur W. Pink-Interpretation of the Scriptures}

Many people felt dishonoured and mislead by their common church. The Muslims seemed to honestly keep closer to the Word of God and kept more to their holy Scriptures, doing what was requested by them.

Governing bodies have taken over the Pauline churches which at early Christendom were free communities.

It is true that the early apostles held a council in order to examine more closely certain issues. Upon holding this council a letter was drawn up and sent to the Gentile churches. This letter gave basic rules of how to conduct oneself as a Christian. Paul later went back and wrote too many of these Gentile Christians and gave them a fuller explanation on what it meant to be a Christian and how to live as a Christian.  {Does an Independent Minister have a right to preach what he so desires? Pt 3}The reason men like Harold Camping can gather disciples around him are because people have remained silent. They fear persecution and do not want to live a life of being shunned or spoken evil against. I am not going to be unloving when I examine other ministers’ doctrines, but I also will not be ashamed of the gospel of Christ. I will not shun being persecuted by remaining silent concerning the truth of God’s word. Therefore I will not be silent concerning the doctrines of the ‘Teacher’ nor Otis Graves.

writes a a Reformed Baptist, from a Covenantal, Amillennial perspective in Does an Independent Minister have a right to preach what he so desires? Pt 2. This while too many keep silent and do not dare to step on toes. But no congregation is free of the silent ones or of those who do not want to go out to those who do not belong to the community. This made that many in the city or at the countryside did not find it interesting enough to go to hear in the church-building what the preacher had to say. those who stayed at home and did their normal daily business did not find somebody on their path to work or to the shops who tried to convince them of the beauty of Jesus his ransom.

Unlearned men

‘Church’ wanted people to believe they could not understand the Bible, because they did not follow special university courses. In the past they had also told Luther that if the scriptures were translated into the common language of the people that a flood gate of sin would come out of it.

They told him that the church would begin to split and splinter into all kinds of different denominations. This is because that unlearned men will not take and interpret scripture according to the tradition of the Church. Luther responded by saying that he knew that if he put the scriptures in the hands of ignorant and unlearned men, that it would open a flood gate of iniquity, but nevertheless every person ought to have the scriptures to read for themselves. {Does an Independent Minister have a right to preach what he so desires? Pt 2.}

We may not forget that in the first century of this common era, like in the centuries before people did not get a university degree to read and understand the Holy Scriptures. The disciples of Christ got their training first hand from the master teacher Jeshua (Jesus Christ). They continued the same practice as Jesus to educate others in the teachings of Christ Jesus. They wrote down what they had learned so that others in places far away could use the writings as edifying material. We too have that educational material at hand in our own language. We can use the many Bible translations to receive the Biblical Wisdom. We should use it.

Right to read and to interpret

So the Reformation opened the door for private interpretation. But just because we have the right to interpret scripture privately does not mean that we have the right to distort scripture. The Reformers taught what is known as the perspicuity of scripture or that the scriptures are so plain that even a child could understand it. This doctrine does not teach that scripture is plain in every place, but it teaches that the doctrines that are essential to salvation are so clear that even a child could find his was to Christ by reading them. {Does an Independent Minister have a right to preach what he so desires? Pt 2.}

People need help in their interpretation and it are the elders and scholars who can and should help. In time the church has developed a science of interpretation known as ‘hermeneutics.’ This science and art of interpretation is our key which can keep us from falling into much error when we interpret scripture. Not everybody is been given the art of hermeneutics but those that have received it should use it and help others to come to a better understanding of what is written in the Bible.

While the Bible is filled with many types of literature it also uses many forms of speech within that literature. The Bible uses hyperbole, simile, symbolic, irony, sarcasm, metaphor, parallelism, synonymous parallelism, metonymy, personification, anthropomorphisms, anthropopathisms, and many more. The Bible also uses types and shadows to convey its message. So without a properly working hermeneutic we all would misinterpret scripture all the time. {Does an Independent Minister have a right to preach what he so desires? Pt 2.}

But it are the communities and those in charge of the ‘churches’ who should take care their flock is trained to come to good Bible reading and good Bible interpretation. Every person in the ecclesia should try to come to a good Bible knowledge and should help others in reading and interpreting the Bible.

Not staying in own cocoon

As we go on, after we have been baptised, and grow in our faith, we do have to carry it with us and should share it with others. We cannot keep our faith to our own. We also may not stay in our little cocoon just staying safe with those we do know and with those whom we love. Out of love for the others, we should go out to reach them and to show them the Way.

Thomas Manton asked

“What is the reason there is so much preaching and so little practice? {So much Preaching and so Little Practice – Thomas Manton}

but we wonder where all that preaching is. We can not see many Christians on the streets, in parks, in public buildings or in public transport, teaching the Word of God. It seems to stay in between closed doors.

Charles Haddon Spurgeon by Alexander Melville.jpg

One of the great inspirers for many Christians and strong figure in the Reformed Baptist tradition: Charles Haddon (C.H.) Spurgeon

We do need constant thoughts which are operative so that musing makes the fire burn. {Thomas Manton} The British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers,”  Charles Haddon (C.H.) Spurgeon in his lifetime preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons are reprinted many times and are still going strong. He knew very well the importance to go out on the streets and to take sure educating thoughts would be spread amongst many. We should remember him who said

Preaching! Man’s Privilege and God’s Power!

A Privilege to be taken seriously

Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, Mary, Thomas and their son Octavius Winslow, John Fullerton MacArthur, Jr. and many more understood the need of reaching to the people, covering topics on many aspects of the Christian life. We should take them as an example and not limit ourselves to our own community, staying only at our own ecclesia.

For sure it might be easier just to preach for people who believe the same as we do. It is easier not be confronted with people who have other ideas and want to ask questions. It is easier to avoid such questions and keeping to a close group where one is sure they all believe the same and/or do not dare to question.

Like Aiden Tozer’s passion for a deeper knowledge of God led him to study the great devotional writers of the past, we should not hesitate to look at such works from the past but always should see them in the light of the Holy Scriptures, which constantly should be the main guide.

People wanting to know God

The move of many churchgoers to become mosque goers proves that there are enough people wanting to get to know God. You can wonder how they can get to know God when nobody wants to come to them and tell about God.

Prayer and worship were the hallmarks of many previous Bible teachers  their life. but they did not stay in their own little environment, their safe surrounding of their church. They stood up and went to those who did not yet belong to their church or even did not believe in a god or the God. Like them we should come forward and present our thoughts and our writings to people who are looking for God and perhaps not belong to any church, or did not find the Truth.

A W Tozer.jpg

Aiden Wilson Tozer

Our preaching as well as our writings should simply become an extension of our faith and prayer life.

In modern evangelicalism, contended Tozer, we work, we have our agendas–in fact, we have almost everything except the spirit of true worship. He defined worship as a humbling but delightful sense of admiring awe, astonished wonder and overpowering love in the presence of the unspeakable Majesty. He reminded the pastors, “We’re here to be worshippers first and workers only second; Out of enraptured, admiring, adoring souls God does His work. The work done by a worshipper will have eternity in it.” {A. W. Tozer Sermon – The Unpopularity of Jesus and His Doctrines}

Tozer called the doctrine of the Holy Spirit “buried dynamite”. Yet he always insisted that the Spirit and the Word operate in harmony. He exhorted the overzealous to a warm heart and a cool head:

“The history of revivals in the Church reveals how harmful the hot head can be….These are days of great religious turmoil. Let love burn on with increasing fervour, but bring every act to the quiet test of wisdom. Keep the fire in the furnace where it belongs. An overheated chimney will create more excitement than a well-controlled furnace, but it is likely to burn the house down. Let the rule be: a hot furnace but a cool chimney.”

– Walter Unger {A. W. Tozer Sermon – The Unpopularity of Jesus and His Doctrines}

Simply taking up the task given by Christ

We should not aim for great fame and popularity as a preacher, but we should be well aware that we do have to come together, read and study the Bible with others, preach the gospel and make new believers.

In many church services other than those of the Christadelphians not much time is given or spend at the Word of God. God’s Word in Scripture, if ever used at all, comes in sporadic bursts of verses here and there, and in evangelical churches they are just parts of phrases being shouted out repetitive whilst most of the time entertaining songs sweep up the public. Very often bible texts are stripped of their intended meaning, stifling the work of the Spirit in His sacramental function of quickening the Word, and robbing the people of blessing. At other places the sermon or the exhortation has not much to do with the Bible fragments read.

Though time has to be spend to go deeper into the reading and to give some examples of how the Bible text relates to our daily life. That we need much more, so that people can see how the stories of the Bible still have relevance today. Further we also need more stories of influences of the Bible and faith to people in our society. The Lifestyle magazines Stepping Toes and From Guestwriters would love to bring such Bible and Faith related stories. But we need more people who can bring such stories and show people what it can do to have the Christian Faith.

You to can play your role

It is high time there shall come forward more Christian believers to proof to others they are not children of the bond-woman but of the free (Galatians 4:31) and to show the world which blessings come over those who are willing to accept Christ in their life.

When the early church went out into the world, armed with the truth through which alone true unity could be effected, they, as well as Paul, met with opposition. The had to conquer their fear for speaking in public. It took time but with the aid of the Holy Spirit and with their trust in God they managed to spread the faith very well. We better take up their courage and start evangelizing like they did in the early days.

You too can do your share. For sure you too have something to tell; something that changed your life; something you feel inside, something you notice in the world; let it be known to others. We are willing to give you a platform where you can let your voice be heard so that your voice can put an other cobblestone on the big road to be made.

As time went on, however, the church no longer loved God enough to see, feel and talk about the wonders of the Divine Creator. Let those Works of God be better known. Open people their eyes and ears so that they can see and hear the beauty of nature, the Hand of God in our world. Show the world where there can be growth of true worship in the face of daunting challenges so that it can be faith-strengthening and inspiring to God’s people everywhere. Let the sun never sets on the Kingdom-preaching and disciple-making. Remember the prophet Zechariah his words

 “who has despised the day of small things?” (Zecharia 4:10)

and do not hesitate to join the small group of enthusiast preachers.

Declaring Good News

Let us “declare good news” like Jesus demanded from his followers. Each of us can “bear news; announce; act as a news bearer.” (1 Samuel 4:17; 2 Samuel 1:20; 1 Chronicles 16:23)

Jesus recognized that his divine commission called for a preaching work, and he carried it on publicly, in cities and villages, in the temple area, synagogues, marketplaces and streets, as well as in the countryside. (Marcus 1:39; 6:56; Luke 8:1; 13:26; John 18:20)
Do you want to go wherever you can entering into villages or cities or countryside or bring  your texts on the internet so that it can come in the homes of many people?

Jesus had stressed that he was ‘sent by God’ (Luke 9:48; John 5:36, 37; 6:38; 8:18, 26, 42), who gave him “a commandment as to what to tell and what to speak.” (John 12:49). The apostles who followed the directions of Christ knew that they publicly had to declare that Jesus is Lord, and that we have to exercise faith in our heart that God raised him up from the dead, so that we will be saved.

For with the heart one exercises faith for righteousness, but with the mouth one makes public declaration for salvation. (Romans 10:9, 10)

Like John the Baptist Jesus did more than preach. His teaching receives even greater emphasis than his preaching. Teaching (di·da′sko) differs from preaching in that the teacher does more than proclaim; he instructs, explains, shows things by argument, and offers proofs. The work of Jesus’ disciples, both before and after his death, was thus to be a combination of preaching and teaching.(Matthew 4:23; 11:1; 28:18-20).

The writings which we present as such shall have to bring preachings and teachings, sermons and exhortations, bringing examples that show how God is at work also today and is still calling everybody who is willing to hear His Voice.

We have to share our heartfelt feeling for Christ and for each other. We have to share like Christ did, our love for the Only One God and our love for brothers and sisters in Christ, but also our love for the whole creation (man, animals and plants). As this in the old times was shared by all disciples, men and women, we too should till “the conclusion of the system of things” proclaim the Good News and share our faith with others, bringing a call to the world to join us and to become a member of the Body of Christ. (Matthew 28:18-20; Luke 24:46-49; Acts of the apostles 2:17; compare Acts 18:26; 21:9; Romans 16:3.)

18 And Jesus approached and spoke to them, saying: “All authority*+ has been given me in heaven and on the earth. 19 Go therefore and make disciples*+ of people of all the nations,+ baptizing+ them in* the name of the Father+ and of the Son+ and of the holy spirit,+20 teaching+ them to observe+ all the things I have commanded YOU.+ And, look! I am with YOU+ all the days until the conclusion* of the system of things.”*+ {Matthew 28:18-20 Reference Bible}

Let us make sure that on the basis of Jesus his name, repentance for forgiveness of sins will be preached in all the nations and that you with us may be a witness of these things. Jesus was sending forth upon us that which is promised by his heavenly Father. We, though, have to follow the decree given by Jesus to be a pupil but also a teacher, a follower and a leader, always a servant, one for the people and one for God.

coming closer to the Last days we should be fully aware that Jesus said

‘“And in the last days,” God says, “I shall pour out some of my spirit*+ upon every sort of flesh,* and YOUR sons and YOUR daughters will prophesy and YOUR young men will see visions and YOUR old men* will dream dreams;+ 18 and even upon my men slaves and upon my women slaves I will pour out some of my spirit in those days, and they will prophesy. {Acts of the apostles 2:17 Reference Bbile}

Sharing and blessings for all

All sorts of men and women shall go out in those days, but we do not have to wait to the last moment be part of them. Today you can stand up and show your alertness and your vivid will to be part of that community which want to show others the way to God. You can start to speak boldly in your own surroundings and share your voice on this platform and on From Guestwriters. You can let people hear and see that they too can find a place where blessing are shared with love with all who want to come along and with all who want to celebrate the greatest love a person has ever given.

We have to show others that it is not sufficient just to take the posture of politely and respectfully listening, not doing much of anything else. Jesus wanted active followers, doers of the Word. Those who come to church or enter the ecclesia perhaps would (all) agree that they are there to learn and be challenged in the Word, but in actuality, they are very inactive in the learning process, very passive in the spiritual discipline, and very unengaged while the preacher is preaching. We have to show them that is not what is wanted form a member of Christianity, a follower of Christ. we have to stimulate them that they also get up and start showing the works of faith. doing our work not forgetting how Christ should be our anchor and our focus

All believers are still hold to the task of challenging the wider Church which is asking, struggling, journeying about how we, those who are called to be “Preachers”, “Teachers”, “Leaders” can create sacred spaces so that those outside our community feel as welcomed and share with us too, how the Good News impacts, revitalises, renews, re-forms their and others lives, and how they impart their own wisdom empowered by the Holy Spirit to encourage who we have been called to be.

All human beings, regardless of age, gender, nationality, race, ethnicity, sexual orientation, or economic status,every human being has sinned and falls short of the glory of God.”

Let us take many into our company, showing the blessing we receive on daily basis, and expound the way of God more correctly to them.

May your time spent here be blessed.

Isn’t this what we are called to do?  We are to ascend to our place near the Lord.  From there we are commanded to proclaim regardless the response.  Can you count the number of us who have gone into the city?  How many of those tiny houses contain artifacts of man?   How did they get there?   The Lord did not put them there, nor did He have them delivered. {The Swinging Doors}

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Find to read:

  1. More Muslim children than Christian children growing up in our cities
  2. Christians fail there where Muslims succeed
  3. Trying to get the youth inspired
  4. When discouraged facing opposition
  5. Christianity without the Trinity
  6. Bible in the first place #2/3
  7. Bible for you and for life
  8. Dedication and Preaching Effort 400 years after the first King James Version
  9. The Most Reliable English Bible
  10. The Bible and names in it: Proclaiming the Name of The One and Only Who Is and has Ever Been
  11. Proclaiming shalom, bringing good news of good things, announcing salvation
  12. Atonement And Fellowship 4/8
  13. Reasons to come together
  14. Not many coming out with their community name
  15. Jehovah’s Witnesses not only group that preach the good news
  16. A Living Faith #3 Faith put into action
  17. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  18. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  19. Looking for True Spirituality 7 Preaching of the Good News
  20. Not all ability to preach
  21. Breathing to teach
  22. Church sent into the world
  23. Blogging in the world for Jesus and his Father
  24. Missionary action paradigm for all endeavours of the church
  25. Our openness to being approachable
  26. Words to push and pull
  27. Preaching to an unbelieving world
  28. How should we preach?
  29. Perishable non theologians daring to go out to preach
  30. Good or bad preacher
  31. Many forgot how Christ should be our anchor and our focus
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. Holland Week of billing
  34. Asia Cahaya Conference focusing on preaching
  35. It is Today
  36. Belonging to or being judged by
  37. Follower of Jesus part of a cult or a Christian
  38. Manifests for believers #5 Christian Union
  39. A Society pleading poverty
  40. Dealing with worries in our lives
  41. Sunday 7 September service: Imitate prophets and Paul
  42. 2013 Lifestyle, religiously and spiritualy
  43. Risen With Him
  44. Why did Christ not reveal the exact time of his second coming?

+++

Additional reading:

  1. Thoughts from Isolation
  2. To the stump
  3. Your Post
  4. The necessity of the Gospel
  5. Jehovah’s Message
  6. Following Jesus’ Footsteps
  7. The Good News of God’s Kingdom
  8. Does an Independent Minister have a right to preach what he so desires? Pt 2
  9. Does an Independent Minister have a right to preach what he so desires? Pt 3
  10. A. W. Tozer Sermon – The Unpopularity of Jesus and His Doctrines
  11. Rev. Duncan Campbell Sermon – Action and Obedience
  12. Puritan Thomas Watson – Christian Joy!
  13. Thoughts concerning the preacher
  14. What if Jesus Preached What Modern Preachers are Preaching?
  15. What if Modern Preachers Preached What Jesus was Preaching?
  16. Preaching the Gospel in the Power of Signs and Wonders
  17. On Preaching “To the Men”
  18. The Primacy of Preaching
  19. Expository preaching – friend or foe?
  20. How to Spread the Gospel
  21. 4 Principles for Collaborative Preaching
  22. 6 Ways to Your Teacher’s Heart
  23. Preaching is a two-way street
  24. What do you think about preaching someone else’s sermon?
  25. Sex, murder, and preaching: How much is too much for Sunday morning?
  26. Redemptive-Historical Preaching Vs. Moralistic Preaching in Sanctification
  27. How to Get More Out of the Preached Word of God
  28. Four Reasons You Should Go Easy On Yourself After Failure, Divorce or Abuse
  29. Preach It, Sister!
  30. What do you need…?
  31. The Mystery of Being In Christ: A Review of Paul and Union with Christ
  32. Community Houses are Better than Church Buildings
  33. Proclaim Christ Thru Service to Others
  34. Cavite Hosts I-Proclaim! 3 on National Bible Week 2012
  35. Proclaim Jubilee: A Spirituality for the Twenty-First Century
  36. How to Proclaim Restoration

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  • Jehovah’s Witnesses descend on Melbourne in pictures (theguardian.com)
    A large sign across the turf at Etihad Stadium reads: ‘Keep Seeking First God’s Kingdom’
  • Taking the plunge at Etihad Stadium into a life of faith serving Jehovah (smh.com.au)
    Cameron Dobber’s nerves had mostly settled by the time he took his place in the middle of Etihad Stadium in front of more than 65,000 people.The 27-year-old forklift driver from Sunshine had been preparing for this moment for more than four years.After months of Bible studies and a three-hour interview with church elders, it was finally his turn to step into the baptismal pool and become one of Jehovah’s Witnesses.
  • Suppository preaching (onedaringjew.wordpress.com)
    A Christian is called. To do what? “Follow me.” And the crucial part of this calling by Jesus is getting nailed – as Paris Reidhead once said – to the back of the cross; the “purpose-driven” crowd’s worst nightmare.+

  • 19. Daily Bible Verse (12160.info)
    It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel.
  • Watch: ’19 Kids & Preaching’ Video Highlights Duggar Family’s Christian Faith (blackchristiannews.com)
    A new video called 19 Kids and Preaching shows that the Duggar family members are passionate about their Christian faith. While they often pray and talk about God on their TV program, this video shows them getting out of their comfort zone to share their faith with others.
  • Preaching What God’s Word Says about the World (reformedreader.wordpress.com)
    [T]he principle that the Christian minister is to preach only the Word of God most certainly does not forbid him to apply the teaching of Holy Writ to the specific needs of his hearers and the peculiar conditions of his day. Application, as well as explanation, is of the essence of preaching.
  • 970) Whether I know what preaching is! Taught by Srila Prabhupada! (pmdasa.wordpress.com)
    A devotee should not only give respect to the devotees, but he should try to make others a devotee. That is, means preaching.
  • The Active Power of Faith (codybateman.org)
  • “Coming Up Short”; Jeffrey Sartain’s sermon, Oct. 26 (plymouthspirit.wordpress.com)
    Acts of generosity draw goodness and blessing toward us. When we give, we receive blessings far greater than what we have given.
  • “The way I finish a sermon” by Charles Spurgeon (tollelege.wordpress.com)
    I have preached this Gospel for many years, and I do not think I ever finished a sermon except in one way—by trying to explain what is meant by this simple trust in the Lord Jesus Christ.

Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious

Today lots of youngsters their understanding of their faith is the faith that was “once for all entrusted.” This makes that often the “spiritual but not religious” group can be the most difficult to work with, primarily because they believe they have found a personalized expression of faith. But their faith was not placed in a seed that could grow in fertilized ground.

This painting is on display at the Kunsthistor...

Religious men and their actions because of their faith- Painting is on display at the Kunsthistorisches Museum (Museum of Art History) in Vienna, Austria (site). (Photo credit: Wikipedia)

Church should bring in the fertilisation for its members to grow, be it slow but strong.

Much has been made about the growth of “nones” in the past few years, the group who consistently checks “none” on surveys about religious faith. As with all surveys, how questions are shaped determines how good the data is. If a question is multiple choice, the answers must fit within the parameters of the possible responses. For example: What is your faith? a. Christian b. Buddhism c. Islam d. Judaism e. Hindu f. none.

Clearly, that’s a poor question. It assumes the five major faiths are the primary conduits for the transmission of religious frameworks. While I believe that is largely true, there are other factors at work culturally right now. What does none or spiritual but not religious really mean?

writes a teacher of a Teaching World Religions summer term. {Spiritual but not Religious, or A Disconnect on the Faith Divide}

In such courses about world religions or religion tous-court, you can see that lots of people want to restrict their idea about their god on others. They may say

I just believe in God

But then we should ask which God? Most people do take only a story from the four Gospels, one that is canonized by Church Councils, propagated by ministers and missionaries, and communicated to them through Christian denominational speakers. They are brought up with the religious concepts of their family idea and than they believe that their story is just one wherein they simply believe in God.

Vermeer The Allegory of the Faith

Vermeer The Allegory of the Faith (Photo credit: Wikipedia)

The radical individualism and consumerism in our culture makes a personalized faith seem perfectly normal. In Belgium, which is considered to be a Roman Catholic Country (though only 6% of the population still go sometimes to mass whilst 25% of the population visits the mosque very regularly), when you would ask what they believe and whom they think Jesus or God is, you would find very individual interpretations of the person Jesus, which some Catholics say is the son of God and do not believe he is God, though the godhead of Jesus is part of the Trinitarian dogma of the Catholic Church. But most Belgians want to believe their own thing and do not bother what the church may say. Lots call themselves Catholic or Christian (meaning the same for them) but do not follow the rules of the Pope and their church, not bothering to use preservatives or having abortions, having sexual relations than the own ‘regular’ partner, etc. Their religious life is standing far away from a spiritual life and from church life. The church is mostly only used to have a child baptism, a first and second communion, a wedding service and a funeral. That is what church stands for in Belgium, when they are not talking about all the abuses in that church.

According to some

All the new Christian categories — Christ follower, Jesus follower, follower of the Way (hell, just pick one)—are all concepts that are used intentionally to avoid the unhappy conclusion that the follower is really a Christian, but a Christian who doesn’t like the Christian tradition or church or some doctrine. Better to own the word Christian than have me interrogate you only to discover that you are actually a Christian. At that point, I think you’re dishonest, disingenuous, ignorant, narcissistic, or confused. None of those are good. {Spiritual but not Religious, or A Disconnect on the Faith Divide}

Wherever you may look you shall see that many of your spiritual but not religious acquaintances have no genuine framework for their faith. Lots of the people who say they are religious or spiritual, are mostly enjoying some trend which is popular at the moment, and go from one fling into the other, but never stick to one ‘faith‘ for a long time.

The writer of The Parish believes that it’s a completely self-serving construct that allows them to believe, in the words of Christian Smith,

“God loves me and wants me to be happy.”

What that requires is no commitment to a larger tradition, and a radical internalizing of metaphysical assumptions, all of which are exempt from criticism.

Do you pray? Yes. Do you attend worship services? No. Do you have a sacred text? No. Will you go to heaven? Yes. What will it be like? It will be what I make it. How do you know there is a God? I just do. What’s he or she like? He loves me. He’s kind and forgiving and gracious. Why should he be those things and not angry, vengeful and capricious? He’s not. How can you know this? What tradition taught you this? I have no tradition. I just know this. I’m not a religious person, just spiritual.

Faith

Faith (Photo credit: sspantherss)

Often when you will present students of religion or people on the street and you

talk about all the Saturnalia and pagan syncretism you like, talk about substituting one pagan holiday for a Christian one, talk about borrowed symbols and commercialism, talk all you want about it; at its core, theologically (for Christians), Christmas is the coming of Messiah, and therefore, a religious high, holy day. It’s a celebration day, much like Easter (another holiday about which I’m weary of hearing stories of syncretism. One thing is clear, however it started, the Christian narrative won.), not a fast day like Good Friday. It is, by my estimation, the second most important day on the church calendar, following Easter, of course. {Christian Identity, or Can Baby Jesus Get Some Love?}

The great church institutions by the years have mixed their theology with philosophical and pagan teachings so that that more became  “great pagan institutions” which allegedly “pickle” children’s brains by pouring “paganism” into them. We can see a society in decline where parents do not to set any more good religious examples for their children. It is time they will concern themselves with their offspring’s spiritual state, and again “plead God’s promises” to their children. We should long to do well by our children and grandchildren, striving to raise them well and encouraging other parents to do the same.  Parents should come to teach their children spirituality again. That spirituality must also include empathy, humanity, and critical thinking. Piety without these elements can devolve into fanaticism, with unsettling results.

Lots of people may know that lots of elements in their celebrations are from pagan celebrations, but they do not want to change their similar manner of celebrating what they want to place on that day the heathen use for their celebration. It does not matter for them that Jesus was a Jew who is not born on the 25th of December (Christmas-day); It is just a lovely time for them to be together and have everybody having a good time, giving each other presents and enjoying some nice food. Why should they change the tradition of their forefathers? And why should churches abandon such a festivals when those are the few occasions that they can get some people in their churches and get some more money in the till?

Almost all American and European forms of Christianity are first cultural, traditional and secondly theological. In the capitalist countries the people are more concerned with their material wealth than their spiritual wealth. Europeans like

Americans are largely shaped by consumerism, individualism, and materialism, the three idols of the market that serve to make all of us mini-narcissists. {Christian Identity, or Can Baby Jesus Get Some Love?}

They want to enjoy their life with good food and lovely goods for their enjoyment. Fairy tales and mythical stories, ‘little lies for fun’ seem to be harmless for them and to create the mysterious atmosphere which attracts them and their children. The unknown and mysterious has always been an attraction.

The Knights of Columbus exhibiting their group identity in American society

In the United States some Christians do not want to know about the ‘unknown’ and do think the bible has to be take literally on all fronts. Their creationist and revisionist education might leave children ill-prepared to integrate into American society, and failed to grasp that some children might reject their fundamentalist upbringing altogether. For this reason it is important that God-loving people make it clear how we do have to interpret and follow the Bible. God loving people should be challenging historical revisionism. By remembering that history encompasses many narratives, not just one. By demanding accuracy in home school curricula. By reaching out to current and former home-schoolers and making accurate information available to them. And finally, by educating ourselves on the past and recognizing its impact on the present. Home-schooling and schooling at the church (Sunday school, Bible Study or Children’s Bible class) are powerful, useful tools. It represents a democratic approach to educational progress, innovation, and creativity. It allows a child’s learning environment to be tailored to individual and personal needs. When home-schooling or Sunday-school is done responsibly, it can be amazing. We should oppose irresponsible home-schooling or church training, where the educational method is used to create or hide abuse, isolation, and neglect, and where the child is not educated to go and search, to explore the world and to explore the Bible. They should train the children to read and study the Bible thoroughly and to go deeper into their own soul, learning them to meditate about everything they learn, be it in their daily school or at the church. The trainees at the church should make sure that social contact outside of church, family, and the home-school umbrella group is provided so that children do get to know the outside world and are aware of the world its ideas and way of living. Only by growing up in a church which is open to what is happening in the world the children would not become what we can call socially retarded to use the pedagogical technical term.

In certain developed countries we see a growing tendency to protect church life and to get the children away from what is really happening in the world. The religious sheltering of such a childhood in recent years has come more extreme and miserable by greater institutions and international homeschool conglomerate cults. Those groups not only present childish stories in which all do have to believe and activities everybody has to follow with the right dress-code, otherwise they are considered to be against the group. More attention is given to the outside appearance of the persons gathering than on the inner spirit. Often it is all about the creationist teaching and opposing scientists, not willing to see archaeologist their findings, which are all considered as contra-actions of the evil world.

They often try to drive home to their ‘trainees’ (typically 16-18 years old) that no matter what adversity or difficulty they are facing, either physical, mental, or spiritual, all they need to do is cry out to God and He will get them through it. But they forget that we did have received the responsibility to become resourceful fellows who should try to grow from the understanding of the Scriptural knowledge and use it in their daily life. To be able to stand strong in that daily life there should be a good relationship with the Supreme Being.

Most people are not interested in a good relation with their god, but with themselves. It has become already very difficult to build up a good relationship with one partner in this world which can be seen and touched. So who would try to have a good relationship with somebody who can not be seen nor touched, and who nobody has ever seen, or when it is Jesus who is already long ‘dead and forgotten’?

Dr. Tom Kennedy does find that correct religion, like bones, provides the proper structure for spirituality.  Spirituality grows in distorted ways without religion.

Imagine reaching over and grabbing the child’s head.  Then imagine lifting up the skeleton out of the imaginary child.  What would happen?  Spirituality would collapse to the floor. {Can You Be Spiritual and Not Religious?}

Religion, like bones, also provides much of the immune system for spirituality.

It helps to fight toxic influences that may corrupt one’s spirituality.  Two of the most toxic influences are the individual’s own selfishness and the willingness to let other people control one’s spirituality.  Of course, if religion itself becomes corrupt, one’s spirituality also becomes corrupt. {Can You Be Spiritual and Not Religious?}

Like the religion can be corrupted we should know that spirituality is not always so ‘clean’ as it may seem.

Many people think of spirituality as perfect and incorruptible.  Unfortunately, that is not true.  Non-religious spirituality emphasizes special experiences, something you feel.  If there are no feelings to this kind of spirituality, people would not pursue it. I have heard of many strange experiences that were labeled ‘spiritual’ just because there was a burst of pleasant feeling involved. {Can You Be Spiritual and Not Religious?}

03.365 (02.08.2009) Faith

Faith in words from a Book of books (Photo credit: hannahclark)

Religion in the Bible is a catalyst for our relationship with God, to Whom we have to bring a spirit which is pure and not hiding things for God Who sees everything, so that would be useless to hide something for Him. Our state of mind we do have to build ourselves. Others may help us but they can not do it for us or make it work for us. We ourselves our responsible for the way we want to think and the way we want to use the knowledge we receive by the years.

Jesus died on the wooden stake to make God’s religion and spirituality alive, dynamic and interactive with each other. He opened the way for humankind to come directly to the Creator God. Today Jesus sits at the right hand of God to be the mediator between God and man. by the brothers and sisters in the church we should be exhorted therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made not only for ourselves but for all men. We should know we live in a world where there are kings, presidents and members of parliament who have to make decisions for the community. So we better also pray for them that they may make the right decisions. Yes we should have our thoughts also at all that are in high place and pray for them and for that we may lead a tranquil and quiet life in all godliness and gravity.
Each of us should look to find in himself or herself the way to become acceptable in the eyes of God. He that provided the human Saviour, who could understand his fellow man, who wanted that all men should be saved, and will come to the knowledge of the truth.  For there is one God, one mediator also between God and men, himself man, Christ Jesus,  who gave himself a ransom for all; the testimony to be borne in its own times;  where-unto several people like the apostles and religious men were and are appointed a preacher and a teacher of the Gentiles or those who are not in the faith in Christ Jesus, in faith and truth.

” I Beseech you, therefore, first of all to offer to God, petitions, prayers, supplications, and thanksgiving for all men,  (2)  For kings and for all in authority; that we may live a quiet and peaceable life, in all purity and Godliness.  (3)  For this is good and acceptable in the sight of God our Saviour:  (4)  Who desires all men to be saved and to return to the knowledge of the truth.  (5)  For there is one God, and one mediator between God and men, the man Christ Jesus;  (6)  Who gave himself a ransom for all, a testimony which came in due time.  (7)  For that testimony I was appointed a preacher and an apostle; I tell the truth and I lie not; and I became the teacher of the Gentiles in a true faith.  (8)  I wish, therefore, that men pray everywhere, lifting up their holy hands, without anger and doubting thoughts.” (1Ti 2:1-8 Lamsa NT)

Religion, Catholic Community

Religion, Catholic Community having prayers and meditation together at a meeting (Photo credit: Parker Knight)

Lifting up the hands or going in prayer can be done on our own. But to come to a good prayer we better also do come close to ourselves. Be it also becoming in a more concrete relationship the world can offer. Away from the materialisation of things we can come in a transcendent form.

Where Transcendentalists assert their natural right to an individual relationship with God, defined only by one’s own will and a communing with nature, Puritans “sought both individual and corporate conformity to the teaching of the Bible, with moral purity pursued both down to the smallest detail, as well as ecclesiastical purity to the highest level. They believed that man existed for the glory of God, that his first concern in life was to do God’s Will and so to receive future happiness”. Puritans were largely responsible for amendments that mandated public education inspired by their belief that children could only conform properly to biblical and legal tenants if they could read them for themselves.

To come to the Truth, each person has to make the free choice to study the matter. Without reading the Bible and without the will to think about what is written a person shall not come to the Truth. No matter how he may be active in doing things for his church, how religious he  or she may look for the outsiders, when their is no burning spirit in the soul of that person, no willingness to go deep in him or herself, there shall not come an opening to the real faith Jesus had in front of his eyes.

Jesus was also brought up in a world full of traditions. He was a boy living in a Jewish cult and learned from the Torah, which was his guide. He looked at the different religious groups and dared to question them. He looked at the way they interpreted the Holy Scriptures, how they lived their faith and how they were are were not prepared to go into the mystics of faith.

In most spiritual traditions, mysticism lies at the heart of spirituality. ‘‘Mysticism’’ refers to transcendent, contemplative experiences that enhance spiritual understanding. Mystical experiences can occur during intentional practices designed to create openings for transcendent experiences, such as Christian contemplative prayer, Zen meditation, movement or dance meditation or Sufi dance; or they can occur in the process of living a lifestyle that is conducive to transcendent experiences, as in contemplative gardening. In either case, contemplative or transcendent knowing is associated with spiritual experience.

‘‘Transcendence’’ refers to contemplative knowing that occurs outside the boundaries of verbal thought (Wilber). Although transcendence can refer to increasingly abstract thought, contemplative transcendence involves transcending thought itself. Mystical experiences of transcendence can be brought into thought, but they do not originate in thought or sensory perception.

The spiritual person can become a transcendental person, going into mystical contemplative experiences. He either may become religious with it or stay out of religion. But this kind of spirituality, set apart from religion would be weak and might be directionless, or worse, narcissistic.  Jesus wanted us to have a vibrant faith that focuses on his Father and he wants us to use the teachings of the Bible to shape both our religion and our spiritual interactions with him and God. Our spirit has to become connected intimately with Jesus, God but also with our brethren and sisters in the community, plus feeling a love for the full creation of the Supreme Being, Jehovah God. This includes a good relationship with the animals, plants and all sorts of people, no matter which religion they may belong to. A good Christian should be a good follower of Christ, sharing the same love Jesus had for all people, no matter what they had done or how they felt about him. Jesus loved also his enemies, so we should do likewise.

Our religious and spiritual practices should focus on that relationship with creation. The spiritual practices should not merely be productive in a narrow sense but should be disciplined, creative and committed. The regularity of a spiritual discipline like meditation may give shape to what may otherwise be a fragmented life. as such it can enrich the religious life. Over time meditation may facilitate a growing freedom from destructive energies that inhibit healthy relationships. Such a growth in inner freedom makes us more available and effective as compassionate presences in the world.

As the great traditions emphasise, spirituality is actually concerned with cultivating a “spiritual life” rather than simply with undertaking practices isolated from commitment. It offers a “value-added” factor to personal and professional lives. So, for example, in a variety of social contexts spirituality is believed to add two vital things.

  • First, it saves us from being purely results-orientated. Thus, in health care it offers more than a medicalised, cure-focused model and in education it suggests that a holistic approach to intellectual, moral and social development is as vital as acquiring employable skills.
  • Second, spirituality expands ethical behaviour by moving it beyond right or wrong actions to a question of identity – we are to be ethical people rather than simply to “do” ethical things. Character formation and the cultivation of virtue then become central concerns.

Current evidence suggests a growing diversity of new forms of spirituality as well as creative reinventions of the great traditions. The language of spirituality continues to expand into ever more professional and social worlds – for example urban planning and architecture, the corporate world, sport and law. Most strikingly there are recent signs of its emergence in two contexts that have been especially open to public criticism – commerce and politics. Equally, the Internet is increasingly used to expand access to spiritual wisdom. So, on current evidence, spirituality appears to be less of a fad than an instinctive desire to find a deeper level of values to live by. As such, it seems likely not only to survive but to develop further into many new forms. {Is spirituality a passing trend?}

Church HDR

Church HDR (Photo credit: I_am_Allan)

The church community should not be afraid of those people who also want to be spiritual people. Every religious person in a way should be a spiritual person. Faith without works is dead. Each person believing in Jesus should know he should undertake efforts to understand those teachings, knowing the Torah and following the commandments of Christ and the commandments of God. Each follower of Christ should not only go out in the world on his own, no he should make efforts to meet regularly with other like minded people, considering them as his brothers and sisters in Christ. Gathering together they should ‘make church‘ and be united in the religion of the Body of Christ. In that Body or Church they should undertake actions, like reading the Bible, exhorting each other and Breaking bread with each other. This would mean they are have do do religious actions and to be religious in the tradition of the faith of Christ Jesus. But without their pure heart they would not be honest to the others in that community. So first of all each individual has to purify himself or herself, to which she or he can use meditation or spiritual exercise.

Religion and spirituality are complementary and should go together, uniting each of us in the name of Christ.

Bible School, USA

Christadelphian Bible school meeting.
United brethren and sisters in Christ.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Being Religious and Spiritual 7 Transcendence to become one

Next: Points to remember of philosophy versus spirituality and religion

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Find also to read:

  1. Human nature
  2. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  3. Only One God
  4. God’s design in the creation of theworld
  5. God Helper and Deliverer
  6. Gods hope and our hope
  7. God’s Will for Us – Gods Wil voor ons 
  8. Gods hope and our hope
  9. God’s measure not our measure
  10. God’s promises
  11. Gods Salvation
  12. Full authority belongs to God
  13. Preexistence in the Divine purpose and Trinity
  14. Jesus Messiah
  15. Servant of his Father
  16. Incomplete without the mind of God
  17. Our relationship with God, Jesus and each other
  18. Faith
  19. A Living Faith #1 Substance of things hoped for
  20. A Living Faith #3 Faith put into action
  21. A Living Faith #4 Effort
  22. Faith antithesis of rationality
  23. Faith is a pipeline
  24. Faith is knowing there is an ocean because you have seen a brook.
  25. Are religious and secular ethicists climbing the same mountain
  26. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  27. Theology without spirituality sterile academic exercise
  28. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  29. Self-development, self-control, meditation, beliefs and spirituality
  30. Fellowship
  31. United people under Christ
  32. Parts of the body of Christ
  33. What part of the Body am I?
  34. Communion and day of worship
  35. Church sent into the world
  36. Pulpit reserved for the pastor
  37. Teach children the Bible
  38. Everything that is done in the world is done by hope
  39. Christmas customs – Are They Christian?
  40. Holidays, holy days and traditions
  41. Peter Cottontail and a Bunny laying Eastereggs
  42. Fr Paddy Byrne finds First communions and confirmations should be delayed
  43. Are Science and the Bible Compatible?
  44. The Soul confronted with Death
  45. Is there an Immortal soul
  46. The Soul not a ghost
  47. Immortality, eternality – onsterfelijkheid, eeuwigheid
  48. Dying or not
  49. What happens when we die?
  50. Dead and after
  51. Destination of righteous

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Additional reading:

  1. Spiritual but not Religious, or A Disconnect on the Faith Divide
  2. Is spirituality a passing trend?
  3. Christian Identity, or Can Baby Jesus Get Some Love?
  4. Rewriting History — The History of America Mega-Conference: Part Three, “Religious Liberalism” And Those Magnificent Mathers
  5. Rewriting History — History of America Mega-Conference: Part Eight, Closing Thoughts
  6. Can You Be Spiritual and Not Religious?
  7. Let The Children Come ~ Teach Them About God
  8. Let The Children Come ~ Teach Them God’s Word « An Imperfect Life
  9. Let The Children Come ~ Be An Example « An Imperfect Life
  10. Let The Children Come ~ Pray for Them

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  • I am Spiritual but not Religious (passionistpartners.com)
    “I am spiritual but not religious.” This is the mantra voiced by a number of people, Catholics included. It means that such people savor the inner qualities of their faith in Jesus Christ but not the outer framework in which those qualities are contained.

    They respond warmly to the Christmas scene of Mary and Joseph kneeling close to Jesus as a newborn infant. They may resonate with the teaching of Jesus on the beatitudes, describing the poor in spirit, the meek, the merciful, the peacemakers. They may treasure His words on loving one another as he has loved us.

    But when it comes to graphically depicting these sentiments in ritual, music, art, architecture, vestments, ceremonies, processions, incense—this is a different story. They find such a discrepancy between thoughts and feelings, and the attempt at giving tangible expression to them fails miserably in the opinion of some people. The sermons are boring, the collection is scandalous, the singing is outdated, the prayers formulaic and out of touch with people’s needs and desires.

  • The one religion that’s not part of my spiritual quest (roguepriest.net)
    Jesus is central in one out of 16 or five out of 43 major religions practiced in the world today. (In the first list I’m excluding “no religion,” “new religions” and “other” for my count, and in the second list I’m pointing to Christianity, Christian Science, Jehova’s Witnesses, Mormonism, and Rastafari.) By that count less than 6 – 11% of religions consider Christ important. With nods from Baha’i, Islam and Unitarianism, the figure rises to a max of 25%.
    Likewise, the majority of people in the world today do not follow any branch of Christianity.
    Yet the teachings of Christ loom large.
  • Religions and Spirituality (allowinglove.wordpress.com)
    diverse ethnicities and faiths from Passaic County gathered for one hour at Pa… SPARTA, NJ
  • Picking fights over religion and the separation of church and state (santamariatimes.com)
    how this kind of free-floating rage differs from Bible-beating preachers who blame earthquakes and tornadoes on other people’s sexual sins escapes me. The main characteristic of the fundamentalist mind is an inability to refrain from expressing contempt for beliefs different from one’s own — whether one’s spiritual example is Pat Robertson or Christopher Hitchens.
  • Spiritual Well-Being (casapalmera.com)
    piritual well-being is an integral part of mental, emotional and physical health. It is considered to be a primary coping resource on the journey of recovery and healing. This healing takes place in drug treatment centers, eating disorder residential programs and at trauma recovery. Spiritual well-being can be associated with a specific religion but does not have to be. This practice is merely one’s own journey to discover things of importance in life as well as one’s place among them. It can be practiced in numerous ways, with its main purpose being to find purpose and meaning in life. Spirituality and faith provide an opportunity to detach from circumstances and observe life with clarity and integrity. Spirituality can either be positive or negative. Spiritual well-being is a state is which the positive aspects of spirituality are shown. How the effects of spiritual well-being impact you is greatly determined by each individual.
  • My journey of faith (brynsthoughtsonfaith.wordpress.com)
    What might have happened if I was baptized into the Church of England, for instance? Would my faith have been stronger as a teenager? Would I have still gone down the route to the Catholic Church, given the opportunity?My early upbringing was, as such, not massively religious one way or the other. We did not go to Church (Anglican or Catholic) on Sunday, so as not to sway me one way or the other.
    From what I remember, my Primary School was Church of England in all but name, we had Assembly every morning, sang hymns and when Christmas and Easter came, we would sing in the local Anglican Church, St. Nicholas.
  • Obama Spiritual Advisor: President Very Religious (peacemoonbeam.typepad.com)
    President Obama’s spiritual adviser says the leader of the free world is more religious than most people think.
  • Enriching Your Spirituality: Famous Christian Quotes (quotes.answers.com)
    A poignant quote can have a profound effect. The simple truths contained in only a few lines have the power to inspire, calm, and encourage someone in need. This is especially true for Christian quotes. Whether you are struggling to find God’s purpose in your life or seeking comfort in a time a duress, these famous Christian quotes offer great help in times of need.
  • 10 Religious Quotes to Make You Think (quotes.answers.com)
    It seems that no matter what breakthroughs science makes in explaining the world, people will always have a need for spirituality and religion. Indeed, it seems that the only area with satisfying answers for many tough questions is religion. These religious quotes are collected from thinkers, writers, and lay people from a wide range of religious faiths and creeds. What they all have in common is that they are guaranteed to make you think.
  • Religious Rites: An Overview of Christian Funeral Services (christianity.answers.com)
    Regardless of your religious persuasion, a funeral service is one of the more somber rites that you might attend. In the Christian faith, even though death is seen as a passage to eternal life, saying goodbye to a loved one is very sad. This article details the common elements of most Christian burial services.