Al-Fatiha [The Opening] Süra 1:1-7 Help from God our Maker

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

In the name of Allah, the Compassionate, the Merciful.(1:1)

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

All praise unto Allah, the Lord of all the worlds.(1:2)

الرَّحْمَٰنِ الرَّحِيمِ

The Compassionate, the Merciful.(1:3)

مَالِكِ يَوْمِ الدِّينِ

Sovereign of the Day of Requital.(1:4)

Fatiha

Fatiha (Photo credit: Wikipedia)

 

Surah al-Fatiha may be known under various names. According to the tradition the prophet Muhammad referred to this surah as ‘The Mother of the Book’ (Ummu’l-Kitab) because it is the essence of the Qur’an. In a certain way that what is said in this surah is also the essence of the Hebrew and Christian Bible. In those scriptures the Word of God requires to come to recognise the Only One God, to praise Him and to show gratitude for the Divine Creator of heaven and earth.

According to a report by Abu Hurayra, Allah the Almighty speaks with His servant in Surah al-Fatiha:

“Allah the Almighty has said: ‘I have divided Surah al-Fatiha between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says,

“All praise and gratitude are for Allah, the Lord of the worlds”

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

All praise is due to Allah, the Lord of the Worlds.(1:2)

All the praises and thanks be to Allāh, the Lord of the ‘Alamīn (mankind, jinns and all that exists). (Al-Fatihah 1:2)

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

Thee do we serve and Thee do we beseech for help.(1:5)

You (Alone) we worship, and You (Alone) we ask for help (for each and everything). (Al-Fatihah 1:5)

In the Hebrew Bible, the Christian Bible and the Quran the core is that we should only worship this Most High Creator and from Him alone should we seek help.

أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ ۖ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ ۗ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ

Or do you think that you would enter the garden while yet the state of those who have passed away before you has not come upon you; distress and affliction befell them and they were shaken violently, so that the Apostle and those who believed with him said: When will the help of Allah come? Now surely the help of Allah is nigh!(2:214)

بَلِ اللَّهُ مَوْلَاكُمْ ۖ وَهُوَ خَيْرُ النَّاصِرِينَ

Nay! Allah is your Patron and He is the best of the helpers.(3:150)

لَيْسَ بِأَمَانِيِّكُمْ وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ ۗ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلَا يَجِدْ لَهُ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا

(This) shall not be in accordance with your vain desires nor in accordance with the vain desires of the followers of the Book; whoever does evil, he shall be requited with it, and besides Allah he will find for himself neither a guardian nor a helper.(4:123)

فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُمْ مِنْ فَضْلِهِ ۖ وَأَمَّا الَّذِينَ اسْتَنْكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُمْ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا

Then as for those who believe and do good, He will pay them fully their rewards and give them more out of His grace; and as for those who disdain and are proud, He will chastise them with a painful chastisement. And they shall not find for themselves besides Allah a guardian or a helper. (4:173)

قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا ۖ إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَنْ يَشَاءُ مِنْ عِبَادِهِ ۖ وَالْعَاقِبَةُ لِلْمُتَّقِينَ

Musa said to his people: Ask help from Allah and be patient; surely the land is Allah’s; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil).(7:128)

وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنْفُسَهُمْ يَنْصُرُونَ

And those whom you call upon besides Him are not able to help you, nor can they help themselves.(7:197)

وَإِنْ جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if they incline to peace, then incline to it and trust in Allah; surely He is the Hearing, the Knowing.(8:61)

وَإِنْ يُرِيدُوا أَنْ يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ ۚ هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ

And if they intend to deceive you– then surely Allah is sufficient for you; He it is Who strengthened you with His help and with the believers(8:62)

وَيَا قَوْمِ مَنْ يَنْصُرُنِي مِنَ اللَّهِ إِنْ طَرَدْتُهُمْ ۚ أَفَلَا تَذَكَّرُونَ

And, O my people! who will help me against Allah if I drive them away? Will you not then mind?(11:30)

وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنْصَرُونَ

And do not incline to those who are unjust, lest the fire touch you, and you have no guardians besides Allah, then you shall not be helped.(11:113)

وَجَاءُوا عَلَىٰ قَمِيصِهِ بِدَمٍ كَذِبٍ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ

And they brought his shirt with false blood upon it. He said: Nay, your souls have made the matter light for you, but patience is good and Allah is He Whose help is sought for against what you describe.(12:18)

“فالآن اذهب وانا اكون مع فمك وأعلمك ما تتكلم به.” (خروج 4:12 Arabic)

“فقال لا يخلصك الرب.من اين اخلّصك.أمن البيدر او من المعصرة.” (2 ملوك 6:27 Arabic)

“فحلّ الروح على عماساي راس الثوالث فقال لك نحن يا داود ومعك نحن يا ابن يسّى.سلام سلام لك وسلام لمساعديك.لان الهك معينك.فقبلهم داود وجعلهم رؤوس الجيوش.” (1 اخبار 12:18 Arabic)

“وان ذهبت انت فاعمل وتشدد للقتال لان الله يسقطك امام العدو لان عند الله قوة للمساعدة وللاسقاط.” (2 اخبار 25:8 Arabic)

“معه ذراع بشر ومعنا الرب الهنا ليساعدنا ويحارب حروبنا.فاستند الشعب على كلام حزقيا ملك يهوذا” (2 اخبار 32:8 Arabic)

“(33:21) ‎لانه به تفرح قلوبنا لاننا على اسمه القدوس اتكلنا‎ .” (مزامير 33:20 Arabic)

“(41:1) لامام المغنين.مزمور لداود‎ .‎طوبى للذي ينظر الى المسكين.في يوم الشر ينجيه الرب‎ .” (مزامير 40:17 Arabic)

“9  (115:10) ‎يا بيت هرون اتكلوا على الرب.هو معينهم ومجنهم‎ . 10 (115:11) ‎يا متقي الرب اتكلوا على الرب.هو معينهم ومجنهم‎ . 11 (115:12) ‎الرب قد ذكرنا فيبارك.يبارك بيت اسرائيل يبارك بيت هرون‎ .” (مزامير 115:9-11 Arabic)

“1  (121:2) ‎معونتي من عند الرب صانع السموات والارض‎ . 2 (121:3) ‎لا يدع رجلك تزل.لا ينعس حافظك‎ .” (مزامير 121:1-2 Arabic)

“ولكن التي هي بالحقيقة ارملة ووحيدة فقد ألقت رجاءها على الله وهي تواظب الطلبات والصلوات ليلا ونهارا.” (1 تيموثاوس 5:5 Arabic)

“Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.” (Exodus 4:12 ASV)

“And he said, {1} If Jehovah do not help thee, whence shall I help thee? out of the threshing-floor, or out of the winepress? {1) Or [Nay, let Jehovah help thee!]}” (2 Kings 6:27 ASV)

“Then the Spirit {1} came upon Amasai, who was chief of the {2} thirty, [and he said], Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thy helpers; for thy God helpeth thee. Then David received them, and made them captains of the band. {1) Heb [clothed] 2) Another reading is [captains]}” (1 Chronicles 12:18 ASV)

“But {1} if thou wilt go, do [valiantly], be strong for the battle: God will cast thee down before the enemy; for God hath power to help, and to cast down. {1) Or [go thou]}” (2 Chronicles 25:8 ASV)

“with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.” (2 Chronicles 32:8 ASV)

“Our soul hath waited for Jehovah: He is our help and our shield.” (Psalms 33:20 ASV)

“But I am poor and needy; [Yet] the Lord thinketh upon me: Thou art my help and my deliverer; Make no tarrying, O my God.” (Psalms 40:17 ASV)

“9  O Israel, trust thou in Jehovah: He is their help and their shield. 10 O house of Aaron, trust ye in Jehovah: He is their help and their shield. 11 Ye that fear Jehovah, trust in Jehovah: He is their help and their shield.” (Psalms 115:9-11 ASV)

“1  «A Song of Ascents.» I will lift up mine eyes unto the mountains: From whence shall my help come? 2 My help [cometh] from Jehovah, Who made heaven and earth.” (Psalms 121:1-2 ASV)

“Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.” (1 Timothy 5:5 ASV)

For most Muslims everything begins with Surah  al-Fatiha which is considered a Divine treasure.

There is a close relationship between “Bismillahir Rahmanir Rahim” and al-Fatiha. “Bismillah” is in a sense a verse from al-Fatiha. This is why many of the Islamic scholars classify “Bismillah” as one of the seven verses of Surah al-Fatiha.” There is a kind of poetical harmony between “Bismillah” and al-Fatiha. “Bismillah” begins in the Name of Allah. In the same way that we begin reciting of the Qur’an in the Name of Allah, we also begin the recitation of al-Fatiha proclaiming “Bismillah.” Indeed, any deeds or tasks that begin without reciting the Name of Allah are incomplete. {North East Islamic Community Center }

Bismillah in Persian calligraphy

Bismillahir Rahmanir Rahim or Basmala also known by its opening utterance Bismillah (Arabic: بسم الله‎, “In the name of God”) is the Islamic opening phrase “b-ismi-llāhi r-raḥmāni r-raḥīmi“, often translated as “In the name of God, the Most Gracious [Rahman (The Compassionate or The Beneficent)], the Most Merciful [Rahim]“. The Most-Powerful or the Almighty we should know as The Compassionate or The Beneficent Who is there for us to help us. Several Muslims may find difficulty by Arabic-speaking Trintiarian Christians who also use the name “Basmala” to refer to the Christian liturgical often trintiarian formula, (but which not always has to be taken under that dogmatic tradition)  “In the name of the Father, the Son and the Holy Spirit” (باسم الآب والابن والروح القدس bismi-l-’ābi wa-l-ibni wa-r-rūḥi l-qudusi) from Matthew 28:19. In several Islamic countries the majority of Christians they encounter are Roman Catholics, which makes that those Muslims came to believe that all Christians do believe like those Catholics. We only can hope they (Muslims and trintiarian Christians) do come to see that there are lots of Christians who do not adhere trinitarian and other dogma‘s which are unscriptural.

As we noticed already in the previous writings, the Muslims think they use an actually an idiom, an expression that really doesn’t make much sense on a literal word-by-word basis, but the call to do something “In the name of Allah” is a very important call of the Most High Elohim. Saying ” In the name of” indicates that one is submitting to, honoring or glorifying that which is referred to, in remembrance of the Name of the most High.

What a lot of people seem to forget is that only by Allah, God of gods, is our salvation. As the Most High Maker of everything He is the One Who can give us the most precious hope and the best help we can get. No man can be more pure and helpful than this Divine Creator. He is the Only One Who can approach every soul (being) on this earth at any time, by His Voice, with His Word, but also with His Sword. This Maker of heaven and earth can make or brake us. Those who do not recognise the Maker of all things, should be considered the poor ones of this universe. We all should come to know the Maker and Master of all things.

“أالانسان ابرّ من الله ام الرجل اطهر من خالقه.” (ايوب 4:17 Arabic)

“أحمل معرفتي من بعيد وأنسب برا لصانعي.” (ايوب 36:3 Arabic)

“(95:7) ‎لانه هو الهنا ونحن شعب مرعاه وغنم يده.اليوم ان سمعتم صوته” (مزامير 95:6 Arabic)

“(115:16) ‎السموات سموات للرب.اما الارض فاعطاها لبني آدم‎ .” (مزامير 115:15 Arabic)

“(121:3) ‎لا يدع رجلك تزل.لا ينعس حافظك‎ .” (مزامير 121:2 Arabic)

“(125:1) ترنيمة المصاعد‎ .‎المتوكلون على الرب مثل جبل صهيون الذي لا يتزعزع بل يسكن الى الدهر.” (مزامير 124:8 Arabic)

“(135:1) هللويا.سبحوا اسم الرب.سبحوا يا عبيد الرب” (مزامير 134:3 Arabic)

“(146:7) ‎المجري حكما للمظلومين المعطي خبزا للجياع.الرب يطلق الاسرى.” (مزامير 146:6 Arabic)

“ظالم الفقير يعير خالقه ويمجده راحم المسكين.” (امثال 14:31 Arabic)

“المستهزئ بالفقير يعيّر خالقه.الفرحان ببلية لا يتبرأ.” (امثال 17:5 Arabic)

“الغني والفقير يتلاقيان.صانعهما كليهما الرب.” (امثال 22:2 Arabic)

“كما انك لست تعلم ما هي طريق الريح ولا كيف العظام في بطن الحبلى كذلك لا تعلم اعمال الله الذي يصنع الجميع.” (جامعة 11:5 Arabic)

“في ذلك اليوم يلتفت الانسان الى صانعه وتنظر عيناه الى قدوس اسرائيل.” (اشعياء 17:7 Arabic)

“ليس كهذه نصيب يعقوب.لانه مصور الجميع واسرائيل قضيب ميراثه.رب الجنود اسمه” (ارميا 10:16 Arabic)

“ليس كهذه نصيب يعقوب لانه مصوّر الجميع وقضيب ميراثه رب الجنود اسمه.” (ارميا 51:19 Arabic)

“Shall mortal man {1} be more just than God? Shall a man {2} be more pure than his Maker? {1) Or [be just before God] 2) Or [be pure before his Maker]}” (Job 4:17 ASV)

“I will fetch my knowledge from afar, And will ascribe righteousness to my Maker.” (Job 36:3 ASV)

“Oh come, let us worship and bow down; Let us kneel before Jehovah our Maker:” (Psalms 95:6 ASV)

“Blessed are ye of Jehovah, Who made heaven and earth.” (Psalms 115:15 ASV)

“My help [cometh] from Jehovah, Who made heaven and earth.” (Psalms 121:2 ASV)

“Our help is in the name of Jehovah, Who made heaven and earth.” (Psalms 124:8 ASV)

“Jehovah bless thee out of Zion; Even he that made heaven and earth.” (Psalms 134:3 ASV)

“Who made heaven and earth, The sea, and all that in them is; Who keepeth truth for ever;” (Psalms 146:6 ASV)

“He that oppresseth the poor reproacheth his Maker; But he that hath mercy on the needy honoreth him.” (Proverbs 14:31 ASV)

“Whoso mocketh the poor reproacheth his Maker; [And] he that is glad at calamity shall not be unpunished.” (Proverbs 17:5 ASV)

“The rich and the poor meet together: Jehovah is the maker of them all.” (Proverbs 22:2 ASV)

“As thou knowest not what is the way of the {1} wind, [nor] how the bones [do grow] in the womb of her that is with child; even so thou knowest not the work of God who doeth all. {1) Or [spirit]}” (Ecclesiastes 11:5 ASV)

“In that day shall men look unto their Maker, and their eyes shall have respect to the Holy One of Israel.” (Isaiah 17:7 ASV)

“The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Jehovah of hosts is his name.” (Jeremiah 10:16 ASV)

“The portion of Jacob is not like these; for he is the former of all things; and [Israel] is the tribe of his inheritance: Jehovah of hosts is his name.” (Jeremiah 51:19 ASV)

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Preceding articles:

Al-Fatiha [The Opening/De Opening] Süra 1:1-3 In the name of Allah the Merciful Lord Of The Creation

Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path

Find the introduction to this series:

Public not informed enough about Jihad terrorism in Belgium

 Quran versus older Holy Writings of Divine Creator

Why is it that Christians don’t understand Muslims and Muslims do not understand Christians?

Dutch version / Nederlandstalige versie:

Al-Fatiha [De Opening] Surah 1: 1-7 Hulp van God onze Schepper

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Please do find also to read:

  1. Only One God
  2. God is One
  3. God of gods
  4. God’s salvation
  5. Hope
  6. Without God no purpose, no goal, no hope
  7. Hope for the future
  8. Looking for blessed hope
  9. God my fence, my hope for the future
  10. When feeling sad, not sure of there being a Divine Creator
  11. When discouraged facing opposition
  12. The soul has no rainbow if the eyes have no tears

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Further reading:

  1. The poetic phrase Bismillah al rahman al rahim
  2. What’s an Anti-Trinitarian?
  3. On the Form of the Divine Name Jehovah
  4. The Divine Name—Its Use and Its Meaning
  5. What Has God Been Doing to Help Us?
  6. Creation Reveals the Living God
  7. Jehovah’s Message
  8. The Lie That Made God a Mystery
  9. The Lie That Made God Nameless
  10. Jesus, The Literal Only-Begotten Son Of God!

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  • Invitation to a Good Tidings (slideshare.net)
  • What Does Qur’an Command? – Part Three (haveyoumetislam.wordpress.com)
    Only Allah can allow and remove harm or good to you  (6:17)Allah is the Greatest Witness between people (6:19)
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    Do not insult others’ gods/idols (6:108)
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    Invoke Allah by His Holy Names (7:180)
  • HM: Be courageous for the sake of Allah (bt.com.bn)
    “What is essential for us to remember is that the intention behind the deed must not be for any other reasons, it must be completely dedicated towards helping and preserving the sanctity of His religion only,” the monarch said in a titah to mark the Islamic new year.
  • Islam And Planning By Imam Murtadha Gusau (abusidiqu.com)
    We seek refuge with Allah from our soul’s evils and our wrong doings. He whom Allah guides, no one can misguide; and he whom He misguides, no one can guide.
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    Some Muslims fail to plan their actions; therefore the outcomes of such actions are different from what they had in mind when they started. These Muslims work on the basis of the “Baraka (Blessing) syndrome,” or “Insha-Allah, or everything will be fine,” or “Allah will be with us”or“with the prayer (Du’a), everything is going to be alright”, etc. This new phenomenon, although it is true, is exploited by the defeated Muslims, who always look west and the seculars who reject Islam as a way of life, or those Muslims who doesn’t want to be associated with anything Islam or Muslims. They attack Islam and Muslims and accuse it of being the source of backwardness in the Muslim world.
  • why do we pray (religiousforums.com)
    I have came across a reply saying that why would God want us to pray and praise Him? It seemed like stating that if God exists, He doesn’t need us.I agree with that 100 percent. Allah doesn’t need us. But we need Him.Speaking about psychology, people always tend to follow people they praise.. They have aspirational people who they talk good about. They view them very successful and talk good about them all the time. Sometimes it goes over the limits and tend to do every single thing that person does. They try to follow their footsteps.As I see it, that is why we worship Allah. It is for our benefit for we are more likely to follow the commandments when we do that. Allah doesn’t only give us commendments. He also gives us a way to do so.I see prayers and praising important because they help us in following the commandments that Allah gave us rather than following the “evil” desires.
  • The best decision making skill ever (muslim-women-exposed.blogspot.com)
    Have you ever been at a place in your life when you have to make an important decision and the outcome could go either way? I’m sure all of you know those moments, moments when you wish you paid more attention to decision making skills; Moments when you know that following your whims and desires just won’t do it; Moments when other people may give you advice till they are blue in the face, but you know in the end that you are going to have to decide by yourself, and the decisions you make is something that you will have to live with.
  • Between Two Inshaa’Allahs…. (yassarnalquran.wordpress.com)
    There is a great deal of similarity and difference in the Inshaa’Allahs uttered by two great Prophets of Allah, Prophet Moosa and Prophet Ismaeel (May Allah’s peace and mercy be upon them)Through their stories, let us try to learn a basic fact that nothing in the world can happen without the permission and will of Allah, Inshaa’Allah…..
  • Seeking Refuge, Saying the Basmala, and Saying Ameen During Recitation of the Qur’an (seekersguidance.org)
    The seeking refuge (ta`awwudh) from ​Satan​–which is a turning to Allah, and seeking His protection and presence–is only done at the beginning of one’s recitation. ​ Allah Most High says, “When you recite the Qur’an, seek refuge from the Satan the Outcast.” [Qur’an, 16.98]
  • Allah is Today’s Religious topic of the Day (08/23/14) (poetsareangels.com)
    Allah is the pivot of the Muslim faith. The QUR’AN constantly preaches Allahs reality, his inaccessible mystery, his”beautiful” names, and his actions on behalf of his creatures. Three themes preponderate: (1) Allah is creator, judge, and rewarder; (2) he is unique: (wahid) and inherently one (ahad); and (3) he is omnipotent and all-merciful. God is the “Lord of the Worlds,” the most high, “nothing is like unto him,” and this in itself is to the believer a request to adore Allah as protector and to glorify his powers. God, moreover, is most compassionate, the originator of what is good and beautiful in the world; he “loves those who do good” (Qur’an 2:195), and is “closer than the jugular vein” (Qur’an 50:16). In SUFISM, he is the beloved with whom the mystic seeks union.
  • Through Surah al Kahf and Throughout our life! (yassarnalquran.wordpress.com)
    Every week the regular reader is reminded that everything in this world happens with the knowledge and permission of Allah. Without the Will of Allah, nothing happens!Muslims are enjoined to say MaaShaaAllah and InShaaAllah in their day to day life. When making a plan, say Inshaa’Allah. If Allah wills, it will happen. Upon witnessing something pleasant or unpleasant, say MaaShaa’Allah. What Allah willed, has happened/What Allah wills, will happen! If you say these phrases by truly understanding its meaning and significance, then you will definitely feel a kind of closeness with your Lord, with Whose help, support, knowledge and permission everything happens!
    +In a beautiful hadeeth narrated by Abu Hurairah (radhiyallahu anhu) and mentioned in Sahih Muslim, the Prophet Muhammad (sal-lal-laahu-alaihi-wa-sallam) said:“A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don’t say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do, for your ” if” opens the (gate) of the doings of Satan”. (Read the Arabic text here)
  • None can withhold the Mercy of Allah
    (There is no god (worthy of worship) except Allah alone, with no partner or associate. To Him be praise and dominion, and He is able to do all things. O Allah, there is none who can withhold what You give, and none can give what You withhold, and and good fortune and richness in anything cannot benefit one against Your will.)
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Al-Fatiha [De Opening] Surah 1: 1-7 Hulp van God onze Schepper

Voor wij een kijkje gingen nemen in de Koran voor de inhoud van de soeras of surahs te ontdekken, hebben wij gezegd dat het best is de verscheidene geschriften tegen over elkaar te stellen.

English: Sura Al-Fātiha from a Qur'an manuscri...

Surah Al-Fatiha uit een koran manuscript door Hattat Aziz Efendi. (Foto credit: Wikipedia)

Vele mensen zijn tegenwoordig bang voor de Moslims die beweren dat hun zegeningen van Allah komen en dat zij steeds zeggen “Insjallah“, h.i.t.z. “zo God het wil” of “als God het wil,” In šāʾ Allāh (Arabic: إن شاء الله. Ook vinden velen het vervelend dat de Islamieten steeds hun uitleg beginnen met “Bismi’llah ir-Rahman ir-Rahiem” (Basmala) of “In de naam van Allah” of “In de naam van God, de Erbarmer, de Meest Barmhartige” en “In naam van God, de Barmhartige, de Genadevolle”, dat volgens sommigen slechts een idioom, een uitdrukking zou zijn,die eigenlijk niet veel zin maakt op een letterlijke woord-voor-woord basis. Maar dit is niet echt zo. Voor velen is die toezegging naar Gods Naam werkelijk een verheven iets. Vreemd echter dat men weinig, om niet te zeggen “geen” Moslims die Naam van God hoort gebruiken.

In tegenstelling tot andere gelovigen in de Allerhoogste, Schepper van hemel en aarde, moet het wel gezegd dat het meestal Moslims zijn die uiting geven van hun erkentelijkheid naar de Schepper toe. Zij erkennen dat al hun zegeningen van Allah afkomstig zijn, en worden eraan herinnerd Allah te danken alle dagen en nachten van hun leven.

De Koran benadrukt herhaaldelijk het belang van ware dankbaarheid en shukr van Allah. Zij geven te kennen wie hun Grootste Leermeester of Rabb is die vele zegeningen over hen geeft, maar beseffen ook dat de aard van de mens zodanig is dat deze nooit tevreden is met wat hij heeft en dat zij bijna altijd heel ondankbaar zijn.

Surah Al-Fatiha dat wordt beschouwd als een goddelijke schat, kan bekend staan onder verschillende namen, maar volgens de traditie van de profeet Mohammed/Muhammad mag die soera als ‘De Moeder van het Boek’ (Ummu’l-Kitab) doorgaan, want het is de essentie van de Koran. Op een bepaalde manier is datgene wat er in gezegd wordt in deze soera ook de essentie van de Hebreeuwse en de Christelijke Bijbel. In die geschriften stelt het Woord van God dat het nodig is om te komen tot het erkennen van de Enige Ware God, om Hem, de Goddelijke Schepper van hemel en aarde, te loven en te bedanken voor  datgene wat wij allemaal tot onzer beschikking hebben.

Thank You Allah

Dan U Allah (Foto credit: Wikipedia)

“Geprezen zij Allah. O Allah, wij loven u, smeken u om hulp en vergeving” zeggen vele Moslims voor aleer zij verscheidene activiteiten aanvangen, zoals voor het eten of een belangrijke taak. Zij aanroepen God in de overtuiging dat Allah, God, bereid is te aanhoren. Wie Allah leidt, kan niemand  misleiden. Ook Christenen zouden diezelfde getuigenis moeten afleggen, dat zij slechts geloven dat er één God (Allah) is, namelijk de Allerhoogste Schepper van hemel en aarde die de Naam Jehova/Jehovah (Jahweh) draagt. Terwijl Moslims mogen getuigen dat hun meester Mohammed/Muhammad, de dienaar en boodschapper van Allah, is, zouden christenen moeten getuigen dat zij niemand anders dan de Allerhoogste Elohim Hashem Jehovah als hun Heer en Meester willen aanschouwen.

Volgens het Noord Oost Islamitisch Gemeenschapscentrum {North East Islamic Community Center } is er een nauwe relatie tussen Bismillahir Rahmanir Rahimen al-Fatiha. Bismillah” is in zekere zin een vers van al-Fatiha. Dit is de reden waarom veel van de islamitische geleerden Bismillah” classificeren als een van de zeven verzen van Surah al-Fatiha. “Er is een soort poëtische harmonie tussenBismillah en al-Fatiha. Bismillah” begint in de naam van Allah, op dezelfde manier dat de Moslims beginnen met het reciteren van de Koran in de naam van Allah, en zo ook beginnen zij met het reciteren van al-Fatiha door Bismillah” te verkondigen.  Inderdaad, alle akten of taken die beginnen zonder dat reciteren van “in de naam van Allah” zijn volgens hen incompleet

Bismillah in Persian calligraphy

Bismillahir Rahmanir Rahim of Basmala ook bekend door zijn openings uiting Bismillah (Arabisch: بسم الله, In de naam van God“) is de islamitische aanhef bismillāhi r-raḥmāni r-Rahimi“, vaak vertaald als in de naam van God, de Barmhartige [Rahman (de Mededogende of de Barmhartige)], de Genadevolle [Rahim] . De Allersterkste God en de meest Almachtige  van de machtigen (goden) moeten we leren kennen als de Medelevende of mededogende God. Hij is namelijk steeds bereid om altijd met Zijn creatie begaan te zijn. Hij is De Barmhartige Die er is voor ons te helpen. Verschillende moslims kunnen moeite hebben met Arabisch sprekende Trintiarische christenen die ook de uitroep Basmala” gebruiken, maar dan om te verwijzen naar de vaak christelijke liturgische trintiarische formule In de naam van de Vader , de Zoon en de Heilige Geest (باسم الآب والابن والروح القدس Bismil‘ābi walIbni war-Rühl lqudusi) uit Mattheüs 28:19, die echter ook door niet trinitariërs gebruikt wordt, maar nooit met die co-notatie van bijvoorbeeld Rooms Katholieken. In verschillende islamitische landen is de meerderheid van de christenen die ze tegenkomen rooms-katholieken, die maakt dat die moslims kwamen om te geloven dat alle christenen geloven zoals die katholieken. Kunnen we alleen maar hopen dat zij (moslims en trintiarische christenen ) wel komen in te zien dat er veel christenen zijn die zich niet houden aan trinitarische en andere dogma‘s daar deze onbijbels zijn .

Volgens een rapport van Abu Hurayra, spreekt Allah de Almachtige met Zijn dienaar in Surah Al-Fatiha:

Allah de Almachtige heeft gezegd: Ik heb Surah al-Fatiha verdeeld tussen Mijzelf en Mijn dienaar in twee helften, en Mijn dienaar zal krijgen wat hij gevraagd heeft. Wanneer de dienaar zegt:

Alle lof en dank zijn voor Allah, de Heer der werelden

Wat veel mensen lijken te vergeten is dat alleen bij Allah, de God der goden, is onze redding. Zoals de Allerhoogste Schepper van alles wat Hij is Degene Die kan ons het meest kostbare hoop en de beste hulp die we kunnen krijgen geven. Geen mens kan meer zuiver en behulpzaam dan dit Goddelijke Schepper. Hij is de enige die kan elke ziel (wezen) op deze aarde te benaderen op elk gewenst moment, door Zijn Stem, met Zijn Woord, maar ook met zijn zwaard. Die Maker van hemel en aarde kan ons maken of ons breken. Degenen die de Maker van alle dingen niet erkennen, moeten worden beschouwd als de armen van dit universum. Wij allemaal moeten komen er toe komen om de Maker en Meester van alle dingen te leren kennen, erkennen , te loven en te prijzen, want Hem alleen komt de hoogste eer toe.

Calligraphy of the "Basmala" phrase ...

Kalligrafie van de “Basmala” zin “Bismi-llāhi ar-Rahmani ar-Rahimi” بسم الله الرحمن الرحيم in de vorm van een peer. Op het Rechter blad: “Qāla allāh ta’ālā”” of “Allah de Verhevene” (“De sublieme God zei”). Op het Linker blad: “Wa innahu min Sulaymān” (“En het is van Salomo”, daar de Basmala voor het eerst verscheen in de Koran in een brief van Salomo). (Foto credit: Wikipedia)

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

In the name of Allah, the Compassionate, the Merciful.(1:1)
In naam van den lankmoedigen en albarmhartigen God.(1:1)

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

All praise unto Allah, the Lord of all the worlds.(1:2)
All praise is due to Allah, the Lord of the Worlds.(1:2)
All the praises and thanks be to Allāh, the Lord of the ‘Alamīn (mankind, jinns and all that exists). (Al-Fatihah 1:2)
Lof aan God, meester des heelals.(1:2)
Alle prijs behoort Allah toe, de Heer van de werelden

الرَّحْمَٰنِ الرَّحِيمِ

The Compassionate, the Merciful.(1:3)
Den lankmoedige, den albarmhartige.(1:3)

مَالِكِ يَوْمِ الدِّينِ

Sovereign of the Day of Requital.(1:4)
Rechter op den dag des gerichts.(1:4)

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

Thee alone do we worship and of Thee alone do we seek help,(1:5)
Thee do we serve and Thee do we beseech for help.(1:5)
You (Alone) we worship, and You (Alone) we ask for help (for each and everything). (Al-Fatihah 1:5)
U (alleen) aanbidden (of vereren) wij en U (Alleen) vragen wij voor help (voor elkeen en voor alles)
U bidden wij aan, Uwe hulp roepen wij in.(1:5)

*

أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ ۖ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ ۗ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ

Gelooft gij in het paradijs te komen, zonder dat gij ondergaan hebt wat anderen voor u hebben geleden? Zij ondergingen ongeluk, tegenspoed en droefheid, zoodat de apostel en zij die met hem geloofden, uitriepen: Wanneer komt Gods hulp? Waarlijk Gods hulp is nabij.(2:214)

بَلِ اللَّهُ مَوْلَاكُمْ ۖ وَهُوَ خَيْرُ النَّاصِرِينَ

God is uw beschermer en hij is de beste helper.(3:150)

لَيْسَ بِأَمَانِيِّكُمْ وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ ۗ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلَا يَجِدْ لَهُ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا

Het zal niet overeenkomstig uwe begeerten zijn, en niet overeenkomstig de begeerten van hen, die de schriften hebben ontvangen. Hij, die kwaad bedrijft, zal daarvoor in gelijke mate worden beloond, en zal geenerlei beschermer of helper naast God vinden.(4:123)

فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُمْ مِنْ فَضْلِهِ ۖ وَأَمَّا الَّذِينَ اسْتَنْكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُمْ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا

Hen, die gelooven en doen wat goed is, zal hij hunne belooning geven, en zal die met zijne mildheid vermeerderen, maar hen, die versmaden en trotsch zijn, zal hij gestreng straffen. Zij zullen niemand naast God vinden, die hen kan helpen of ondersteunen.(4:173)

قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا ۖ إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَنْ يَشَاءُ مِنْ عِبَادِهِ ۖ وَالْعَاقِبَةُ لِلْمُتَّقِينَ

Mozes zeide tot zijn volk: Vraag God om ondersteuning en lijdt geduldig; want de aarde behoort Gode en hij geeft haar tot erfenis, aan diegene zijner dienaren, welke hem behagen, en het einde van hen die hem vreezen, zal voorspoedig zijn.(7:128)

وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنْفُسَهُمْ يَنْصُرُونَ

Maar zij die gij naast God aanroept, kunnen noch u bijstaan, noch zich zelven helpen.(7:197)

وَإِنْ جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

Indien zij tot vrede overhellen, zult gij mede daartoe neigen, en stel uw vertrouwen in God; want hij hoort en weet alles.(8:61)

وَإِنْ يُرِيدُوا أَنْ يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ ۚ هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ

Maar indien zij trachten u te verraden, dan zal God uw helper zijn. Hij is het, die u door zijne ondersteuning heeft geholpen en door die der geloovigen,(8:62)

وَيَا قَوْمِ مَنْ يَنْصُرُنِي مِنَ اللَّهِ إِنْ طَرَدْتُهُمْ ۚ أَفَلَا تَذَكَّرُونَ

O mijn volk! wie zal mij tegen God bijstaan, indien ik hen verdrijf? Wilt gij dus niet overwegen?(11:30)

وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنْصَرُونَ

En neig niet tot hen die onrechtvaardig handelen, opdat het hellevuur u niet bereike; want gij hebt geene beschermers behalve God; tegen hem zult gij niet geholpen worden.(11:113)

وَجَاءُوا عَلَىٰ قَمِيصِهِ بِدَمٍ كَذِبٍ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ

En zij vertoonden zijn onderste kleedingstuk, met ander bloed geverfd. Jacob antwoordde: gij zelf hebt dat in uw eigen belang bedreven; maar geduld is het beste, en Gods hulp roep ik in, om mij in staat te stellen, het ongeluk te dragen, dat gij mij verhaalt.(12:18)

 “فالآن اذهب وانا اكون مع فمك وأعلمك ما تتكلم به.” (خروج 4:12 Arabic)

“فقال لا يخلصك الرب.من اين اخلّصك.أمن البيدر او من المعصرة.” (2 ملوك 6:27 Arabic)

“فحلّ الروح على عماساي راس الثوالث فقال لك نحن يا داود ومعك نحن يا ابن يسّى.سلام سلام لك وسلام لمساعديك.لان الهك معينك.فقبلهم داود وجعلهم رؤوس الجيوش.” (1 اخبار 12:18 Arabic)

“وان ذهبت انت فاعمل وتشدد للقتال لان الله يسقطك امام العدو لان عند الله قوة للمساعدة وللاسقاط.” (2 اخبار 25:8 Arabic)

“معه ذراع بشر ومعنا الرب الهنا ليساعدنا ويحارب حروبنا.فاستند الشعب على كلام حزقيا ملك يهوذا” (2 اخبار 32:8 Arabic)

“(33:21) ‎لانه به تفرح قلوبنا لاننا على اسمه القدوس اتكلنا‎ .” (مزامير 33:20 Arabic)

“(41:1) لامام المغنين.مزمور لداود‎ .‎طوبى للذي ينظر الى المسكين.في يوم الشر ينجيه الرب‎ .” (مزامير 40:17 Arabic)

“9 ¶ (115:10) ‎يا بيت هرون اتكلوا على الرب.هو معينهم ومجنهم‎ . 10 (115:11) ‎يا متقي الرب اتكلوا على الرب.هو معينهم ومجنهم‎ . 11 (115:12) ‎الرب قد ذكرنا فيبارك.يبارك بيت اسرائيل يبارك بيت هرون‎ .” (مزامير 115:9-11 Arabic)

“1 ¶ (121:2) ‎معونتي من عند الرب صانع السموات والارض‎ . 2 (121:3) ‎لا يدع رجلك تزل.لا ينعس حافظك‎ .” (مزامير 121:1-2 Arabic)

“ولكن التي هي بالحقيقة ارملة ووحيدة فقد ألقت رجاءها على الله وهي تواظب الطلبات والصلوات ليلا ونهارا.” (1 تيموثاوس 5:5 Arabic)

“Ga nu maar, Ik zal u bijstaan als ge spreekt en u ingeven wat ge moet zeggen.’” (Exodus 4:12 WV78)

“Hij antwoordde: ‘Als Jahwe geen uitkomst brengt, vanwaar moet ik dan uitkomst voor u halen? Soms van de dorsvloer of van de perskuip?’” (2 Koningen 6:27 WV78)

“Toen vervulde de geest Amasai, de aanvoerder van de dertig, en hij zei: ‘Heil u, David, heil uw volk, zoon van Isai! Heil u, heil degenen die u helpen, want uw God is uw helper.’ Toen nam David hen in zijn troep op en stelde hen als aanvoerders aan.” (1 Kronieken 12:18 WV78)

“Maar rust u uit voor de strijd en trek er alleen op uit, anders zal Jahwe u voor de vijand laten bezwijken.’” (2 Kronieken 25:8 WV78)

“hij steunt op mensenkracht, maar wij steunen op Jahwe, onze God, die ons helpt en voor ons de oorlog voert.’ En heel het volk voelde zich gesterkt door de woorden van Hizkia, de koning van Juda.” (2 Kronieken 32:8 WV78)

“Ons hart wacht de komst van de Heer: ‘onze hulp en ons schild dat is Hij!’” (Psalmen 33:20 WV78)

“(40:18) Ik ben zo ellendig, zo arm – Heer, wil aan mij denken. Mijn hulp zijt Gij, mijn bevrijder: mijn God, laat U niet wachten.” (Psalmen 40:17 WV78)

“9  Israel, bouw op de Heer, – hun hulp en hun schild dat is Hij! – 10 Huis van Aaron, bouw op de Heer, – hun hulp en hun schild dat is Hij! – 11 Gij die de Heer vreest, bouwt op de Heer, – hun hulp en hun schild dat is Hij!” (Psalmen 115:9-11 WV78)

“1  Een bedevaartslied. Ik hef op naar de bergen mijn ogen: vanwaar zal mij komen de hulp? 2 De hulp komt mij van de Heer, die gemaakt heeft hemel en aarde.” (Psalmen 121:1-2 WV78)

“De echte weduwe, die geheel alleen staat, heeft haar hoop op God gevestigd, en volhardt in smekingen en gebeden, dag en nacht;” (1 Timotheüs 5:5 WV78)

“أالانسان ابرّ من الله ام الرجل اطهر من خالقه.” (ايوب 4:17 Arabic)

“أحمل معرفتي من بعيد وأنسب برا لصانعي.” (ايوب 36:3 Arabic)

“(95:7) ‎لانه هو الهنا ونحن شعب مرعاه وغنم يده.اليوم ان سمعتم صوته” (مزامير 95:6 Arabic)

“(115:16) ‎السموات سموات للرب.اما الارض فاعطاها لبني آدم‎ .” (مزامير 115:15 Arabic)

“(121:3) ‎لا يدع رجلك تزل.لا ينعس حافظك‎ .” (مزامير 121:2 Arabic)

“(125:1) ترنيمة المصاعد‎ .‎المتوكلون على الرب مثل جبل صهيون الذي لا يتزعزع بل يسكن الى الدهر.” (مزامير 124:8 Arabic)

“(135:1) هللويا.سبحوا اسم الرب.سبحوا يا عبيد الرب” (مزامير 134:3 Arabic)

“(146:7) ‎المجري حكما للمظلومين المعطي خبزا للجياع.الرب يطلق الاسرى.” (مزامير 146:6 Arabic)

“ظالم الفقير يعير خالقه ويمجده راحم المسكين.” (امثال 14:31 Arabic)

“المستهزئ بالفقير يعيّر خالقه.الفرحان ببلية لا يتبرأ.” (امثال 17:5 Arabic)

“الغني والفقير يتلاقيان.صانعهما كليهما الرب.” (امثال 22:2 Arabic)

“كما انك لست تعلم ما هي طريق الريح ولا كيف العظام في بطن الحبلى كذلك لا تعلم اعمال الله الذي يصنع الجميع.” (جامعة 11:5 Arabic)

“في ذلك اليوم يلتفت الانسان الى صانعه وتنظر عيناه الى قدوس اسرائيل.” (اشعياء 17:7 Arabic)

“ليس كهذه نصيب يعقوب.لانه مصور الجميع واسرائيل قضيب ميراثه.رب الجنود اسمه” (ارميا 10:16 Arabic)

“ليس كهذه نصيب يعقوب لانه مصوّر الجميع وقضيب ميراثه رب الجنود اسمه.” (ارميا 51:19 Arabic)

“’Kan een sterveling rechtvaardig zijn voor God, een mens onbesmet voor zijn Maker?” (Job 4:17 WV78)

“Ik haal mijn wijsheid van ver, namens mijn Maker verkondig ik u de waarheid.” (Job 36:3 WV78)

“Nadert, buigen deemoedig wij neer, knielen wij voor de Heer die ons maakte:” (Psalmen 95:6 WV78)

“Gezegend dan gij door de Heer, die gemaakt heeft hemel en aarde:” (Psalmen 115:15 WV78)

“De hulp komt mij van de Heer, die gemaakt heeft hemel en aarde.” (Psalmen 121:2 WV78)

“Onze hulp is in de naam van de Heer, die gemaakt heeft hemel en aarde.” (Psalmen 124:8 WV78)

“’En Hij zegene u uit Sion, de Heer, die gemaakt heeft hemel en aarde.’” (Psalmen 134:3 WV78)

“die geschapen heeft hemel en aarde, de zee en al wat daarin is, die tot in eeuwigheid trouw houdt.” (Psalmen 146:6 WV78)

“Wie een arme onderdrukt, beledigt diens Maker: wie zich over een noodlijdende ontfermt, brengt Hem eer.” (Spreuken 14:31 WV78)

“Wie een arme bespot, beledigt diens Maker; wie zich over een anders ongeluk verheugt, blijft niet ongestraft.” (Spreuken 17:5 WV78)

“Rijken en armen ontmoeten elkaar: Jahwe heeft hen allen gemaakt.” (Spreuken 22:2 WV78)

“Evenmin als je weet hoe in de moederschoot het leven ontstaat, evenmin weet je iets van het werken van God, de maker van alles.” (Prediker 11:5 WV78)

“Op die dag zullen de mensen opzien naar hun maker, hun ogen richten naar Israels Heilige.” (Jesaja 17:7 WV78)

“De God van Jakob is niet zoals zij; Hij is de schepper van het heelal en Israel is zijn eigen bezit. Zijn naam is: Jahwe van de legerscharen.” (Jeremia 10:16 WV78)

“De God van Jakob is niet zoals zij: Hij is schepper van het heelal en Israel is zijn eigen bezit. Zijn naam is: Jahwe van de legerscharen.” (Jeremia 51:19 WV78)

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Voorgaande afleveringen:

  1. Koran tegenover veel oudere Heilige Geschriften
  2. Al-Fatiha [De Opening] Surah 1:1-3 In de naam van Allah de Barmhartige Heer van de Schepping
  3. Al-Fatiha [De Opening] Surah 1: 4-7 Barmhartige Heer van de Schepping om ons de juiste weg te tonen

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Vindt ook om te lezen / Find also to read:

  1. Rond God de Allerhoogste
  2. De Allerhoogste is het Opperwezen
  3. Eigenheden aan God toegeschreven
  4. Geloof in slechts één God
  5. God versus goden
  6. Heilige drievuldigheid of drie-eenheid
  7. Geloof voor God aanvaardbaar
  8. Belangrijkheid van Gods Naam
  9. Jehovah wiens Naam heilig is
  10. Gebruik van Jehovahs naam
  11. Vertrouwen, Geloof, Roepen en Toeschrijving aan Jehovah #3 Stem van God #1 Schepper en Zijn profeten
  12. God Helper en Bevrijder
  13. God komt ons ten goede
  14. Getuig van een levende God en zijn zegeningen voor jou
  15. Aanbid enkel de Schepper van alles
  16. Woord van God
  17. Boek der boeken de Bijbel
  18. Bestaat er een God die zich om ons bekommert?
  19. Bekommerende God
  20. Christen genoemd
  21. God, Jezus Christus en de Heilige Geest

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In het Engels / In English

  1. What’s an Anti-Trinitarian?
  2. The poetic phrase Bismillah al rahman al rahim
  3. On the Form of the Divine Name Jehovah
  4. The Divine Name—Its Use and Its Meaning
  5. What Has God Been Doing to Help Us?
  6. The Lie That Made God a Mystery
  7. The Lie That Made God Nameless
  8. Creation Reveals the Living God
  9. Jehovah’s Message
  10. Jesus, The Literal Only-Begotten Son Of God!

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  • The Blessings And Sunnahs Of Eid Ul Adha BY Imam Murtada Gusau (abusidiqu.com)
    Praised be to Allah. O Allah, we praise you, beseech you for help and forgiveness. Whomever Allah guides, no one can misguide. I bear witness that there is no god but Allah, I also bear witness that our Master Muhammad is the servant and messenger of Allah. May the peace and blessings of Allah be upon our Master Muhammad, his honourable family, his righteous companions and those who follow them in righteousness until the Day of Judgment.
  • Our Compassionate, Merciful God (girlfriendscoffeehour.com)
    No doubt God had already proven Himself VERY compassionate, merciful, and gracious towards the children of Israel!  Remember this is the account where He allows Moses to redo the two tablets on which had been the commandments which God had written and given to Moses.  (Here’s a link to go read this passage.)
  • Do you Know God? (achristianmeditation.wordpress.com)
    Who hasn’t heard that the Lord God of the Universe is the everlasting God, creator of the ends of the earth? If you were going to believe in a God, wouldn’t you want one that was all-powerful? No doubt you would want God to be the everlasting creator, who never tires and has understanding that is beyond our comprehension. But to be complete in your comprehension of God you would need to know that our God is also compassionate to those in need, giving strength to the weary and helping those that are weak. It is this almighty compassionate God that Isaiah is asking about. He asks, “Do you not know? Have you not heard?”
    +
    God Of Wonders
    There are so many “glorious deeds” we could witness about. But we don’t. The problem is we don’t pay attention. We take all that God does for granted. We are like spoiled children failing to see all that God is doing in our life. We have lost the wonderment of being a Christian so we neglect to share of His power and relevance in our life, robbing others of the chance at God’s grace and mercy.
  • Praise Be To Allah (quranalhakeem.com)
    May Allah (SWT) grant us all the ability to recognize His bounties and thank Him more often for things which are indeed great favors, but many unfortunate rarely thank Him as acknowledgement of those blessings.
  • The Prayer on the Messenger of Allah (neicc.net)
    ’When one of you prays, he should begin by glorifying his Lord and praising Him, and then pray for blessing on the Prophet. Then he should ask for anything else he wants afterwards.’” (Sunan Abu Dawud, Witr, 23).
  • how to love allah ? (religiousforums.com)
    =Understanding and having knowledge of Benevolence (His grants, helps) and Beauty (His Noble Attributes) of Allah,
    =pay rights of His obedience through Holy Quran and Holy Prophet (peace and blessings of Allah) and obey what they have asked to obey,
    =paying rights of Allah and Creature, being peaceful,
    =pray,
    =doing good, avoiding bad,
    =conveying His Message,
    =always remembering Him standing sitting reclining,
    =trying to copy His noble attributes at humble human level,
    =thanking Him, glorifying Him and praising Him,
    =and more…
    When one try to do these things, one is said to loving Allah.
  • Spread of Fitnah Part 2: Muslims we are not Apologists, by Student of Knowledge Abdurrahmann Murad (islamsfiniest.wordpress.com)
    brothers and sisters there is one last thing that I must mention here…there is a narration that states that the Prophet, may Allah praise him, sanctioned that non-Muslim combatants be put to the sword as sheep are slaughtered…but this is false…it has not been recorded authentically that the Prophet, may Allah praise him, sanctioned this! Sh. At-Turaifi, may Allah preserve him, said: “As for the story that the Prophet enjoined decapitation and that Ibn Masood, may Allah be pleased with him, brought the decapitated head of one of the Mushriks to him, this is not authentic.”
  • The best Quotes (179) what hardens the heart (safaafromcaeg.wordpress.com)
    “Do not indulge in excessive talk except when remembering Allah.
    Excessive talking without the Remembrance of Allah hardens the heart; and
    Those who are the farthest from Allah are those whose hearts are hard.”
    ——
    The Author: Prophet Muhammad

Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path

Saint Gabriel archangel

Saint Gabriel archangel (Photo credit: Wikipedia)

In our first article in the series on the Quran reading Muslims got to believe Allah revealed this prayer to Muhammad early in his career as a prophet (which began in the year 610 AD, when he received his first revelation from Allah through the angel Gabriel – a revelation that is now contained in the Qur’an’s 96th chapter) so that the Muslims would know how to pray.

In the 96 chapter verses 1-5 we are asked to “Proclaim!” or “read!” in the name of the Lord and Cherisher, Who created man, out of a (mere) clot of congealed blood (hence the name Adam: the red blood), but also from the “black mud”, and Who is the is Most Bountiful, He Who taught (the use of) the pen (4), taught man that which he knew not.

In the Bible are the human beings created in God’s image. According to the Islam the Quran/Koran rejects such a similarity of the image between God and man explicitly.

“And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” (Genesis 1:26 ASV)

“And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2:7 ASV)

“And also the {1} Strength of Israel will not lie nor repent; for he is not a man, that he should repent. {1) Or [Victory]; Or [Glory]}” (1 Samuel 15:29 ASV)

“وقال الله نعمل الانسان على صورتنا كشبهنا.فيتسلطون على سمك البحر وعلى طير السماء وعلى البهائم وعلى كل الارض وعلى جميع الدبابات التي تدب على الارض.” (تكوين 1:26 Arabic)

“وجبل الرب الاله آدم ترابا من الارض.ونفخ في انفه نسمة حياة.فصار آدم نفسا حيّة.” (تكوين 2:7 Arabic)

“وايضا نصيح اسرائيل لا يكذب ولا يندم لانه ليس انسانا ليندم.” (1 صموئيل 15:29 Arabic)

Musa (Moses), the prophet who wrote down the Word of God over the beginning of time (Genesis) and proclaimed God’s Word – in a Persian miniature from the 15th century

Allah is presented as the Most Gracious, Most Merciful Who brought His Message to humankind. According to Muslim tradition it was revealed in a chain of messages starting to the Archangel Gabriel (Jibreel). Soon in the text we remarked that the Islamic community went into the same fault as many Christian denominations taking more attention to traditional human thoughts instead of keeping to the words of their Holy Scripture itself. As such we noticed that by “the Cherisher and Sustainer of the worlds” several Muslims created their worlds of demons and djinns or Gjinn-people, and like several Christians started to believe in a place of damnation being called “hell“. But from the Quran and the Bible we can only find two worlds: namely the world of the human beings (earth and waters) and the world of the celestial beings (heaven).

وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ ۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life-vein.(50:16)

الَّذِي جَعَلَ لَكُمُ الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ ۖ فَلَا تَجْعَلُوا لِلَّهِ أَنْدَادًا وَأَنْتُمْ تَعْلَمُونَ

Who made the earth a resting place for you and the heaven a canopy and (Who) sends down rain from the cloud, then brings forth with it subsistence for you of the fruits; therefore do not set up rivals to Allah while you know.(2:22)

هُوَ الَّذِي خَلَقَ لَكُمْ مَا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ ۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ

He it is Who created for you all that is in the earth, and He directed Himself to the heaven, so He made them complete seven heavens, and He knows all things.(2:29)

إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ

Most surely in the creation of the heavens and the earth and the alternation of the night and the day, and the ships that run in the sea with that which profits men, and the water that Allah sends down from the cloud, then gives life with it to the earth after its death and spreads in it all (kinds of) animals, and the changing of the winds and the clouds made subservient between the heaven and the earth, there are signs for a people who understand.(2:164)

وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ

And with Him are the keys of the unseen treasures– none knows them but He; and He knows what is in the land and the sea, and there falls not a leaf but He knows it, nor a grain in the darkness of the earth, nor anything green nor dry but (it is all) in a clear book.(6:59)

اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ ۖ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ ۖ وَسَخَّرَ لَكُمُ الْأَنْهَارَ

Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.(14:32)

وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِنْ صَلْصَالٍ مِنْ حَمَإٍ مَسْنُونٍ

And when your Lord said to the angels: Surely I am going to create a mortal of the essence of black mud fashioned in shape.(15:28)

The opening of the Quran, starting with the prayer:

1  Fatiha, or the Opening Chapter. In the name of Allah, Most Gracious, Most Merciful.
2 Praise be to Allah, The Cherisher and Sustainer of the Worlds;
3 Most Gracious, Most Merciful;
4 Master of the Day of Judgment.
5 Thee do we worship, and Thine aid we seek.
6 Show us the straight way,
7 The way of those on whom Thou hast bestowed Thy Grace, Those whose portion is not wrath, and who go not astray.

In certain translations is indicated that it is only to Him (Thee alone) to give worship and (Thee alone) to ask for help.

Shakir translates:

5 Thee do we serve and Thee do we beseech for help.
6 Keep us on the right path.
7 The path of those upon whom Thou hast bestowed favors. Not the path of those upon whom Thy wrath is brought down, nor of those who go astray.

Ysufufali and other translaters give:

5 Thee do we worship, and Thine aid we seek.
6 Show us the straight way,
7 The way of those on whom Thou hast bestowed Thy Grace, those whose portion is not wrath, and who go not astray.

It is clear that to the Most Gracious, Most Merciful, Master of the Day of Judgement the Muslims do want to give praise. It is Him Who they do  worship and Whose aid they seek. Normally, like they pray, to worship Him alone, and no imams or khomeinis they also say in their prayer they only  ask Allah for help (for each and everything) (5).

001.006 اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
001.006 Show us the straight way,/ Guide us to the Straight Way

001.007 صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ
001.007 The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.

In verse 7 the Muslims often add themselves:

The Way of those on whom You have bestowed Your Grace , not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).

We also hear Muslims speaking about Ṣirāṭ, Siraat, Serat, As-Sirāt

اهدنا الصراط المستقيم

Guide us to the straight path: — Abdel Haleem

Guide us along the straight way— — Ahmad Zaki

Guide us on the straight path, — Ali Quli Qarai

In the previous article we saw the opening prayer, in which one wants to give his gratitude to the Supreme Creator of heaven and earth. In the name of Allah, the Beneficent, the Merciful they call onto Him and say that He (Allah), the Lord of the Worlds, belongs all praise (2), which means that world also does not belong to imams or Khomeinis, who one really should not support, too, because the Muslims pray and claim that they only beg for help unto the Beneficent, the Merciful, Master of the Day of Judgment. (4-5).
Judgement belongs to the fifth pillar of iman (Imaan) [of the six pillars of Iman (faith)] in addition to the belief in the existence of Angels. The Muslim believes that Judgement Day will come at the time provided for. On this day Allah will judge between people and
reward everybody for what he has done.
The Five Pillars of Islam and six pillars of Iman are the foundation of Islam.

It is up to Allah/God that they ask to be lead to the straight path. The path which according to them, that way what God would have them presented by whom He has bestowed favours – not that of those who earn His anger nor went astray.

The Maker and Sustainer of the world, the Creator of and Provider for man, the Active Force and Effective Power in nature are all one and the same, and that is known to be Allah or God. This is the Secret of all secrets and the Most Supreme of all beings. The Holy Qur’an claims to be the True Book of God, in which He says:

It is God Who has made the night for you, that you may rest therein, and the day to see. Verily God is full of Grace and Bounty to men. Yet most men give no thanks. Such is God, your Lord, the Creator of all things. There is no god but He; why then do you turn away from Him. Thus are turned away those who deny the Signs of God. It is God Who has made for you the earth as a resting place and the sky as a shelter, and has given you shape and made your shapes beautiful, and has provided for you sustenance of things good and pure; such is God your Lord. So glory to God, the Lord of the worlds! He is the Living (One); There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to God, Lord of the worlds. (Qur’an, 40:61-65).

In the Bible we are warned we do have to seek the Most High and be ready before His Day of Judgement will come.

“Seek ye Jehovah, all ye meek of the earth, that have kept his ordinances; seek righteousness, seek meekness: it may be ye will be hid in the day of Jehovah’s anger.” (Zephaniah 2:3 ASV)

“And Jehovah uttereth his voice before his army; for his camp is very great; for he is strong that executeth his word; for the day of Jehovah is great and very terrible; and who can abide it?” (Joel 2:11 ASV)

“The great day of Jehovah is near, it is near and hasteth greatly, [even] the voice of the day of Jehovah; the mighty man crieth there bitterly.” (Zephaniah 1:14 ASV)

“to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;” (2 Thessalonians 2:2 ASV)

“Ask of me, and I will give [thee] the nations for thine inheritance, And the uttermost parts of the earth for thy possession.” (Psalms 2:8 ASV)

“And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.” (Daniel 11:27 ASV)

“And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.” (Matthew 10:22 ASV)

“And {1} this gospel of the kingdom shall be preached in the whole {2} world for a testimony unto all the nations; and then shall the end come. {1) Or [these good tidings] 2) Gr [inhabited earth]}” (Matthew 24:14 ASV)

“Now these things happened unto them {1} by way of example; and they were written for our admonition, upon whom the ends of the ages are come. {1) Gr [by way of figure]}” (1 Corinthians 10:11 ASV)

“but the heavens that now are, and the earth, by the same word have been {1} stored up for fire, being reserved against the day of judgment and destruction of ungodly men. {1) Or [stored with fire]}” (2 Peter 3:7 ASV)

“But them that are without God judgeth. Put away the wicked man from among yourselves.” (1 Corinthians 5:13 ASV)

“[Let] marriage [be] had in honor among all, and [let] the bed [be] undefiled: for fornicators and adulterers God will judge.” (Hebrews 13:4 ASV)

“And the nations were wroth, and thy wrath came, and the time of the dead to be judged, and [the time] to give their reward to thy {1} servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth. {1) Gr [bondservants]}” (Revelation 11:18 ASV)

“But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.” (Mark 13:32 ASV)

“inasmuch as he hath appointed a day in which he will judge {1} the world in righteousness {2} by {3} the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. {1) Gr [the inhabited earth] 2) Gr [in] 3) Or [a man]}” (Acts 17:31 ASV)

“اطلبوا الرب يا جميع بائسي الارض الذين فعلوا حكمه.اطلبوا البرّ .اطلبوا التواضع.لعلكم تسترون في يوم سخط الرب” (صفنيا 2:3 Arabic)

“والرب يعطي صوته امام جيشه.ان عسكره كثير جدا.فان صانع قوله قوي لان يوم الرب عظيم ومخوف جدا فمن يطيقه” (يوئيل 2:11 Arabic)

“قريب يوم الرب العظيم قريب وسريع جدا.صوت يوم الرب.يصرخ حينئذ الجبار مرّا.” (صفنيا 1:14 Arabic)

“ان لا تتزعزعوا سريعا عن ذهنكم ولا ترتاعوا لا بروح ولا بكلمة ولا برسالة كانها منا اي ان يوم المسيح قد حضر.” (2 تسالونيكي 2:2 Arabic)

“(2:9) ‎تحطمهم بقضيب من حديد.مثل اناء خزّاف تكسّرهم” (مزامير 2:8 Arabic)

“وهذان الملكان قلبهما لفعل الشر ويتكلمان بالكذب على مائدة واحدة ولا ينجح لان الانتهاء بعد الى ميعاد.” (دانيال 11:27 Arabic)

“وتكونون مبغضين من الجميع من اجل اسمي.ولكن الذي يصبر الى المنتهى فهذا يخلص.” (متى 10:22 Arabic)

“ويكرز ببشارة الملكوت هذه في كل المسكونة شهادة لجميع الامم.ثم يأتي المنتهى” (متى 24:14 Arabic)

“فهذه الامور جميعها اصابتهم مثالا وكتبت لإنذارنا نحن الذين انتهت الينا اواخر الدهور.” (1 كورنثوس 10:11 Arabic)

“واما السموات والارض الكائنة الآن فهي مخزونة بتلك الكلمة عينها محفوظة للنار الى يوم الدين وهلاك الناس الفجار” (2 بطرس 3:7 Arabic)

“اما الذين من خارج فالله يدينهم.فاعزلوا الخبيث من بينكم” (1 كورنثوس 5:13 Arabic)

“ليكن الزواج مكرما عند كل واحد والمضجع غير نجس.واما العاهرون والزناة فسيدينهم الله.” (عبرانيين 13:4 Arabic)

“وغضبت الامم فأتى غضبك وزمان الاموات ليدانوا ولتعطى الاجرة لعبيدك الانبياء والقديسين والخائفين اسمك الصغار والكبار وليهلك الذين كانوا يهلكون الارض.” (رؤيا 11:18 Arabic)

“واما ذلك اليوم وتلك الساعة فلا يعلم بهما احد ولا الملائكة الذين في السماء ولا الابن الا الآب.” (مرقس 13:32 Arabic)

“(17:32) ولما سمعوا بالقيامة من الاموات كان البعض يستهزئون والبعض يقولون سنسمع منك عن هذا ايضا‎ .” (اعمال 17:31 Arabic)

 

Preparing for the Day of Judgement can be managed by seeking Him and by making sure you can find Him and by keeping His commandments. God has given His word to man as a guidebook and help. In the Bible we can find the answers to our questions and we can find sufficient data to ensure that we will be ready when the day of Jehovah comes. For this we have to find the right direction where to go to and have to take the right path on the (high)way to God’s Kingdom.

وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ

And We gave them both the Book that made (things) clear.(37:117)

وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ

And We guided them both on the right way.(37:118)

وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا رَجُلٌ يُرِيدُ أَنْ يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَٰذَا إِلَّا إِفْكٌ مُفْتَرًى ۚ وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ

And when Our clear communications are recited to them, they say: This is naught but a man who desires to turn you away from that which your fathers worshipped. And they say: This is naught but a lie that is forged. And those who disbelieve say of the truth when it comes to them: This is only clear enchantment.(34:43)

وَمَا آتَيْنَاهُمْ مِنْ كُتُبٍ يَدْرُسُونَهَا ۖ وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِنْ نَذِيرٍ

And We have not given them any books which they read, nor did We send to them before you a warner.(34:44)

“Kiss the son, lest he be angry, and ye perish in the way, For his wrath {1} will soon be kindled. {2} Blessed are all they that take refuge in him. {1) Or [may] 2) Or [Happy]}” (Psalms 2:12 ASV)

“Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore.” (Psalms 16:11 ASV)

“NUN. Thy word is a lamp unto my feet, And light unto my path.” (Psalms 119:105 ASV)

“But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day.” (Proverbs 4:18 ASV)

“And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth {1} the law, and the word of Jehovah from Jerusalem. {1) Or [instruction]}” (Isaiah 2:3 ASV)

“and make straight paths for your feet, that that which is lame be not {1} turned out of the way, but rather be healed. {1) Or [put out of joint]}” (Hebrews 12:13 ASV)

“The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.” (Deuteronomy 32:4 ASV)

“Show me thy ways, O Jehovah; Teach me thy paths.” (Psalms 25:4 ASV)

“Good and upright is Jehovah: Therefore will he instruct sinners in the way.” (Psalms 25:8 ASV)

“For {1} the commandment is a lamp; And {2} the law is light; And reproofs of instruction are the way of life: {1) Or, their [commandment] 2) Or, their [teaching]}” (Proverbs 6:23 ASV)

“There is a way which {1} seemeth right unto a man, But the end thereof are the ways of death. {1) Or [is straight before]}” (Proverbs 16:25 ASV)

“Train up a child {1} in the way he should go, And even when he is old he will not depart from it. {1) Heb [according to his way]}” (Proverbs 22:6 ASV)

“And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth {1} the law, and the word of Jehovah from Jerusalem. {1) Or [instruction]}” (Isaiah 2:3 ASV)

“and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.” (Isaiah 30:21 ASV)

“For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah.” (Isaiah 55:8 ASV)

“{1} For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. {1) Many ancient authorities read [How narrow is the gate, etc]}” (Matthew 7:14 ASV)

“Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {1} by me. {1) Or [through]}” (John 14:6 ASV)

“And they sing the song of Moses the {1} servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the {2} ages. {1) Gr [bondservant] 2) Many ancient authorities read [nations]; Jer 10:7}” (Revelation 15:3 ASV)

“(3:1) مزمور لداود حينما هرب من وجه ابشالوم ابنه‎ .‎يا رب ما اكثر مضايقي.كثيرون قائمون عليّ‎ .” (مزامير 2:12 Arabic)

“(17:1) صلاة لداود‎ .‎اسمع يا رب للحق.انصت الى صراخي اصغ الى صلاتي من شفتين بلا غش‎ .” (مزامير 16:11 Arabic)

“(119:106) ‎حلفت فأبره ان احفظ احكام برك‎ .” (مزامير 119:105 Arabic)

“اما سبيل الصديقين فكنور مشرق يتزايد وينير الى النهار الكامل.” (امثال 4:18 Arabic)

“وتسير شعوب كثيرة ويقولون هلم نصعد الى جبل الرب الى بيت اله يعقوب فيعلّمنا من طرقه ونسلك في سبله لانه من صهيون تخرج الشريعة ومن اورشليم كلمة الرب.” (اشعياء 2:3 Arabic)

“واصنعوا لارجلكم مسالك مستقيمة لكي لا يعتسف الاعرج بل بالحري يشفى.” (عبرانيين 12:13 Arabic)

“هو الصخر الكامل صنيعه.ان جميع سبله عدل.اله امانة لا جور فيه صديق وعادل هو” (تثنية 32:4 Arabic)

“(25:5) ‎دربني في حقك وعلمني.لانك انت اله خلاصي.اياك انتظرت اليوم كله‎ .” (مزامير 25:4 Arabic)

“(25:9) ‎يدرب الودعاء في الحق ويعلم الودعاء طرقه‎ .” (مزامير 25:8 Arabic)

“لان الوصية مصباح والشريعة نور وتوبيخات الادب طريق الحياة.” (امثال 6:23 Arabic)

“توجد طريق تظهر للانسان مستقيمة وعاقبتها طرق الموت.” (امثال 16:25 Arabic)

“ربّ الولد في طريقه فمتى شاخ ايضا لا يحيد عنه.” (امثال 22:6 Arabic)

“وتسير شعوب كثيرة ويقولون هلم نصعد الى جبل الرب الى بيت اله يعقوب فيعلّمنا من طرقه ونسلك في سبله لانه من صهيون تخرج الشريعة ومن اورشليم كلمة الرب.” (اشعياء 2:3 Arabic)

“واذناك تسمعان كلمة خلفك قائلة هذه هي الطريق اسلكوا فيها حينما تميلون الى اليمين وحينما تميلون الى اليسار.” (اشعياء 30:21 Arabic)

“لان افكاري ليست افكاركم ولا طرقكم طرقي يقول الرب.” (اشعياء 55:8 Arabic)

“ما اضيق الباب وأكرب الطريق الذي يؤدي الى الحياة.وقليلون هم الذين يجدونه” (متى 7:14 Arabic)

“قال له يسوع انا هو الطريق والحق والحياة.ليس احد يأتي الى الآب الا بي.” (يوحنا 14:6 Arabic)

“وهم يرتلون ترنيمة موسى عبد الله وترنيمة الخروف قائلين عظيمة وعجيبة هي اعمالك ايها الرب الاله القادر على كل شيء عادلة وحق هي طرقك يا ملك القديسين.” (رؤيا 15:3 Arabic)

from Smithsonian :Folio from a Koran :9th-10th...

Free choice to follow the Holy Scriptures or not; from Smithsonian :Folio from a Koran :9th-10th century :Abbasid dynasty :Ink and color on parchment; Egypt :Purchase, F1929.71 The verses are from sura (chapter) 22, entitled al-Hadj (Pilgrimage) and include a discussion of the pilgrimage to Mecca. The Hadj is one of the five principal duties of every Muslim. (Photo credit: Wikipedia)

 Each of us has to make their own choice, and have to do everything to stay on the right track. As human beings we are weak and it can and probably shall happen that we sometimes go wrong. Each time we shall have to adjust and should take care to come back on the right way aiming for the best what is laid in front of us. All people should know they are able to get salvation, and we should look forward to that time that the Word of God is preached all over the world, because than we know that the time is ripe to find the Kingdom of God, close to us.

“and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.” (Ezra 9:6 ASV)

“Behold, I was brought forth in iniquity; And in sin did my mother conceive me.” (Psalms 51:5 ASV)

“If thou, {1} Jehovah, shouldest mark iniquities, O Lord, who could stand? {1) Heb [Jah]}” (Psalms 130:3 ASV)

“But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.” (Isaiah 53:5 ASV)

“And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.” (Jeremiah 33:8 ASV)

“{1} let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins. {1) Some ancient authorities read [know ye]}” (James 5:20 ASV)

“For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;” (2 Peter 2:18 ASV)

“This also shall be my salvation, That a godless man shall not come before him.” (Job 13:16 ASV)

“Upright men shall be astonished at this, And the innocent shall stir up himself against the godless.” (Job 17:8 ASV)

“For what is the hope of the godless, {1} though he get him gain, When God taketh away his soul? {1) Or [when God cutteth him off, When he taketh etc]}” (Job 27:8 ASV)

“{1} Like the profane mockers in feasts, They gnashed upon me with their teeth. {1) Or [Among]}” (Psalms 35:16 ASV)

“With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered.” (Proverbs 11:9 ASV)

“Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for every one is profane and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.” (Isaiah 9:17 ASV)

“The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?” (Isaiah 33:14 ASV)

“For the iniquity of his covetousness was I wroth, and smote him; I hid [my face] and was wroth; and he went on {1} backsliding in the way of his heart. {1) Heb [turning away]}” (Isaiah 57:17 ASV)

“وقلت.اللهم اني اخجل واخزى من ان ارفع يا الهي وجهي نحوك لان ذنوبنا قد كثرت فوق رؤوسنا وآثامنا تعاظمت الى السماء.” (عزرا 9:6 Arabic)

“(51:6) ها قد سررت بالحق في الباطن ففي السريرة تعرّفني حكمة‎ .” (مزامير 51:5 Arabic)

“(130:4) ‎لان عندك المغفرة لكي يخاف منك‎ .” (مزامير 130:3 Arabic)

“وهو مجروح لاجل معاصينا مسحوق لاجل آثامنا تاديب سلامنا عليه وبحبره شفينا.” (اشعياء 53:5 Arabic)

“واطهرهم من كل اثمهم الذي اخطأوا به اليّ واغفر كل ذنوبهم التي اخطأوا بها اليّ والتي عصوا بها عليّ .” (ارميا 33:8 Arabic)

“فليعلم ان من رد خاطئا عن ضلال طريقه يخلّص نفسا من الموت ويستر كثرة من الخطاياٍ” (يعقوب 5:20 Arabic)

“لانهم اذ ينطقون بعظائم البطل يخدعون بشهوات الجسد في الدعارة من هرب قليلا من الذين يسيرون في الضلال” (2 بطرس 2:18 Arabic)

“فهذا يعود الى خلاصي ان الفاجر لا يأتي قدامه.” (ايوب 13:16 Arabic)

“يتعجب المستقيمون من هذا والبريء ينتهض على الفاجر.” (ايوب 17:8 Arabic)

“لانه ما هو رجاء الفاجر عندما يقطعه عندما يسلب الله نفسه.” (ايوب 27:8 Arabic)

“(35:17) يا رب الى متى تنظر.استرد نفسي من تهلكاتهم وحيدتي من الاشبال‎ .” (مزامير 35:16 Arabic)

“بالفم يخرب المنافق صاحبه وبالمعرفة ينجو الصدّيقون.” (امثال 11:9 Arabic)

“لاجل ذلك لا يفرح السيد بفتيانه ولا يرحم يتاماه وارامله لان كل واحد منهم منافق وفاعل شر.وكل فم متكلم بالحماقة.مع كل هذا لم يرتد غضبه بل يده ممدودة بعد” (اشعياء 9:17 Arabic)

“ارتعب في صهيون الخطاة.اخذت الرعدة المنافقين.من منا يسكن في نار آكلة.من منا يسكن في وقائد ابدية.” (اشعياء 33:14 Arabic)

“من اجل اثم مكسبه غضبت وضربته.استترت وغضبت فذهب عاصيا في طريق قلبه.” (اشعياء 57:17 Arabic)

Those upon whom God’s wrath rests are those who do not want to know Him and do not want to keep His commandments, those who reject the Truth or want to hide it. The erring’ are those who have been misled and who are  inconsiderate or choosing human traditions above the Laws of God

Let us all look for the Most High God and pray:

 اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ

Dear God,
Show us or Guide us to the straight way
The way of those on whom You have bestowed Your Grace, those whose (portion) is not wrath, and who go not astray.

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Preceding article:  Al-Fatiha [The Opening/De Opening] Süra 1:1-3 In the name of Allah the Merciful Lord Of The Creation

Find the introduction to this series:

Public not informed enough about Jihad terrorism in Belgium

 Quran versus older Holy Writings of Divine Creator

Notes:

* Five Pillars of Islam (arkān al-Islām أركان الإسلام; also arkān al-dīn أركان الدين “pillars of the religion“) are five basic acts in Islam, considered mandatory by believers and are the foundation of Muslim life:

  • Shahadah: declaring there is no god except God, and Muhammad is God’s Messenger
  • Salat: ritual prayer five times a day
  • Zakat: giving 2.5% of one’s savings to the poor and needy
  • Sawm: fasting and self-control during the holy month of Ramadan
  • Hajj: pilgrimage to Mecca at least once in a lifetime[5][6] if one is able

** Belief in the six articles of faith, known as arkān al-īmān: Iman (Arabic: الإيمان‎) in Islamic theology denotes a believer’s faith in the metaphysical aspects of Islam.

  1. Belief in God: Tawhid
  2. Belief in the Angels
  3. Belief in Divine Books
  4. Belief in the Prophets
  5. Belief in the Day of Judgement
  6. Belief in God’s predestination

++

Additional reading:

  1. Created to live in relation with God
  2. Seeking for God
  3. Finding God amid all the religious externals
  4. Seeing or not seeing and willingness to find God
  5. People Seeking for God 1 Looking for answers
  6. People Seeking for God 2 Human interpretations
  7. People Seeking for God 3 Laws and directions
  8. People Seeking for God 6 Strategy
  9. People Seeking for God 7 The Lord and lords
  10. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  11. Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
  12. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  13. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  14. Praise the God with His Name
  15. Worship God only
  16. Looking for True Spirituality 8 Measuring Up
  17. Prophets making excuses
  18. What Jesus Did – Misleading around the Messiah and the final assessment
  19. Love been perfected with us
  20. It is Today
  21. Discipleship way of life on the narrow way to everlasting life
  22. Believe that moves stones
  23. Know Who goes with us and don’t try to control life
  24. God will not tie my shoes without me
  25. Go the distance
  26. Foundation to go the distance
  27. The road to success is dotted with many tempting parking places
  28. How are the dead?
  29. Hellfire
  30. Wondering

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  • Benefits of Fasting in Ramadan (islambestreligion.wordpress.com)
    Fasting has been made obligatory (Fardh) By Allah in Ramadan and every Muslim needs to observe entire month’s fasts. Allah, the All Powerful and Creator of Universe say in Holy Quran
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    knowing the benefits of good deeds will increase our Imaan and actually it is part of the Imaan, as we will get to know what Allah is going give us on this particular deed in this world and hereafter. This helps us in performing the good deeds steadfastly and consistently.
  • Concept of Revivalist [Mujaddid] in Islam (madinasharif.wordpress.com)
    Commenting on the authenticity of the above Hadith Shareef, Allama Imam Isma’eel Haqqee records in his marginal notes of Siraj al-Muneer Sharh Jame’h al-Sagheer:

“My Shaykh said that there is a consensus of the Hadith Masters that this Hadith is Sahih.”

Amongst the later Hadith Masters that verified this Hadith Shareef as Sahih are Imam Allama Abul-Fadl Iraqee and Imam Allama ibn Hajr and amongst the predecessor Masters, Imam Hakim author of Sahih al-Mustadrak and Imam Bayhaqee author of al-Mudkhal.
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when there comes a period in which there is a shortage of knowledge and a deterioration in following of the Sunnah; when there is an increase in false innovations and ignorance; then Almighty Allah will send a person at the beginning or end of every century who will show the difference between Sunnah and Bid’at. He will refute and destroy false innovations and will fear none but Almighty Allah. He will very bravely and sincerely hoist the flag of Deen-e-Muhammadi (Sallallahu Alaihi wa Sallam). Such a person is known as a “Mujaddid” (Reviver) of Deen.

  • Allah loves (1) the kind good doers (safaafromcaeg.wordpress.com)
    “That which is lawful is clear and
    That which is unlawful is clear, and
    Between the two of them are doubtful matters about which many people do not know.
    Thus,
    • He who avoids doubtful matters clears himself in regard to his religion and his honor, but
    • He who falls into doubtful matters [eventually] falls into that which is unlawful,
    +
    The best Quotes (127) Niyyah = free will“Actions are (judged) by motives (Niyyah, which is the intended and predetermined free will),
    Therefore, each man will have what he intended.
  • Hajj Round The Ka’bah Craft (greenbirdbooks.com)
    Hajj is the great pilgrimage made by Muslims which includes walking around the special house named the Ka’bah. Hajj is the fifth pillar of Islam and all Muslims if they are able to make this great journey once in a lifetime. This pillar is observed during the month of Thul-Hijjah
  • Lessons of festival of ram sacrifice (vanguardngr.com)
    Yesterday specifically, pilgrims observing the core of the worship of Hajj gathered at the plains of  Mount of ‘Arafah, outside Makkah where they spent their time totally in worship and proceeded from Arafah to Muzdalifah to offer prayers and cast seven stones at the symbols of Satan and other devotional course.
    +
    it shows the spiritual committment to the covenant with Allah and absolute submission to His will at all times, in times of pain and joy. Although, the solemn pronouncement of Allah’s name over the sacrifice is an essential part of the rite,  Allah does not take delight in flesh and blood, rather, it is a symbol of thanksgiving to Allah by sharing meat with fellow humans.
  • The Feast of Sacrifice: What is Eid Al-Adha? (tnnegypt.com)
    ‘Eid’ is an Arabic word referring to a celebration that is repeated annually.There are two great ‘Eid’ festivals in Islam, ‘Eid Al-Adha’ – Festival of Sacrifice, which occurs on the tenth day of the last month of the Muslim year ‘Thul Hijjah’ and coincides with the last day of the Hajj pilgrimage.‘Eid Al-Fitr’ – Festival of Breaking the Fast occurs on the first day of the month of ‘Shawwal’ following the month of ‘Ramadan’.

    However, the Festival of Sacrifice is also regarded as the ‘Eid Al-Kabeer’ – the Great Festival, while the other is known as ‘Eid Al-Sagheer’ – the Small Festival.

  • Humbleness in Prayer (jamkarani.wordpress.com)

    20ـ رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): لا صَلاةَ لِمَن لا يَتَخَشَّعُ في صلاتِهِ.

    20- The Prophet (S) said; ‘The prayer of one who does not humble himself in his prayer does not count.’[al-Firdaws, v. 5, p. 195, no. 7935]

    21ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) ـ لَمّا سُئلَ عنِ الخُشوعِ ـ: التَّواضُعُ في الصَّلاةِ، وأن‏ يُقبِلَ العَبدُ بقَلبِهِ كُلِّهِ على رَبِّهِ.

    21- The Prophet (S), when he was asked about humbleness in prayer, said; ‘It is to abase oneself in the prayer, and for the servant to come to his Lord wholeheartedly.’[Da`aim al-Islam, v. 1, p. 158]

  • The Excellence of Du’a [The Essence of Worship] (madinasharif.wordpress.com)
    Du‘a is the most powerful weapon of a believer. It can change fate, while no action of ours ever do. It is the essence of ‘Ibadah or worship. With it we can never fail; without it we can never succeed. With all the suffering and disasters Muslims are facing in various parts of the world, the question of Du‘a can be directed to all of us today.
    +
    Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states that Almighty Allah says:

    أنا عندَ ظنِّ عبدي بي

    I am with the supposition of My servant. [Recorded in Bukhari (Hadith 7239), Muslim, Tirmidi, Nisa’i  and Ibn Maja on the authority of Sayyiduna Abu Hurayrah]

    This means that as a servant imagines or has an opinion concerning Allah, the Merciful Lord accordingly reacts with him. Knowledge and Qudrat is with everything but there is a special proximity of mercy with those who make Du’a to Him. What bigger mercy can a servant ask for than being blessed with the Divine Proximity of the Sublime Lord? Thousands of acceptances and millions of desires and intentions may be sacrificed on such Divine Proximity!

  • The Prayer (jamkarani.wordpress.com)

    ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الصَّلاةُ تَستَنزِلُ الرَّحمَةَ .

    3- Imam Ali (A) said; ‘Prayer elicits the descent of divine mercy.’[Ghurar al-Hikam, no. 2214]

    4ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): كانَ رسولُ اللّه‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) لا يُؤثِرُ على الصَّلاةِ عَشاءً ولا غَيرَهُ، وكانَ إذا دَخَلَ وَقتُها كأنّهُ لا يَعرِفُ أهلاً ولا حَمِيماً.

    4- Imam Ali (A) narrated; ‘The Prophet (S) never put anything before his prayer, neither his dinner nor anything else. When the time for prayer would set in, it was as if he knew neither family nor close friend.’[Tanbih al-Khawatir, v. 2, p. 87]

  • With what do you direct the student and the beginning seeker of knowledge with? – By: Shaykh Saalih ibn Fawzan al-Fawzan (salaf-us-saalih.com)
    I say, and with Allāh is the success, without doubt seeking knowledge is an important affair. Allāh جل وعلا says: “Know! That none has the right to be worshipped except Allāh, and ask for forgiveness of your sins and for the male and female believers” (47:19)Imām al-Bukhārī (May Allāh have mercy on him) said in his chapter “Knowledge proceeds speech and action”  then he mentioned this verse.This is because if actions are not based upon knowledge, founded upon knowledge, then it is misguidance and tiring without benefit.Because the affair is like this it’s an obligation upon the Muslim to seek knowledge.

Al-Fatiha [De Opening] Surah 1: 4-7 Barmhartige Heer van de Schepping om ons de juiste weg te tonen

Icoon van de aartsengel Gabriël met scepter.

In ons eerste artikel in de reeks over de Koran lezing hebben wij gezien hoe moslims moeten geloven dat Allah dit gebed openbaarde  aan Mohammed of Muhammad, in het begin van zijn carrière als een profeet (die in het jaar 610 begon, toen hij zijn eerste openbaring van Allah via de engel Gabriël ontving – een openbaring die nu is opgenomen in hoofdstuk 96 van de Koran), zodat de moslims zouden weten hoe te bidden.

Miniature of Muhammad re-dedicating the Black ...

Miniatuur van Mohammed die de Zwarte Steen in de Kaaba opnieuw wFPhoto credit: Wikipedia)

Maar wij hebben ook aangegeven in een inleidend artikel dat de moslim gelooft in de Profeten die vanaf de schepping van de aarde naar de mensheid gezonden zijn, of hun namen bekend zijn of niet. Naast de profeet Mohammed nemen zij ook o.a. Adam, Noeh (Noah/Noë), Ibrahim (Abraham), Moesa/Musa (Mozes), Iesa (Jeshua/Jezus/Jesus) en velen anderen als profeten. Allah heeft enkele Profeten Boeken gegeven met daarin het woord van Allah. De moslim dient ook in deze Boeken te geloven, zoals ze in beginsel neergezonden zijn door Allah, volgens de Moslims. Enkele Boeken zijn bekend bij ons, zoals de Qoran/Quran of Koran, Indjiel/Indjil (Evangeliën), Taurat (Torah/Thora), maar de moslim gelooft ook dat er Boeken zijn neergezonden door Allah die niet (meer) bekend zijn bij de mensen.

Musa (Mozes), de profeet die het Woord van God over het Begin der tijden (Genesis) optekende en Gods Woord verkondigde – op een Perzisch miniatuur uit de 15e eeuw

In het 96ste hoofdstuk van de Koran, verzen 1-5 worden we gevraagd om te  “Verkondigen!” of om te “lezen!” in de naam van de Heer en Steller of Maker, de Volbrenger, Die de mens heeft geschapen uit (louter) een “klonter bloed” (vandaar de naam Adam: het rode bloed), maar ook van de klei of “zwarte aarde (modder)” (15:28), en Wie de Meest Eerbiedwaardige is Die (het gebruik van) de pen leerde (4), en de mens datgene leerde wat hij niet wist.

In de Bijbel wordt de mens geschapen naar Gods evenbeeld. Volgens de islamieten wijst de Koran deze gelijkenis tussen God en mens uitdrukkelijk van de hand.

“God sprak: ‘Nu gaan Wij de mens maken, als beeld van Ons, op Ons gelijkend; hij zal heersen over de vissen van de zee, over de vogels van de lucht, over de tamme dieren, over alle wilde beesten en over al het gedierte dat over de grond kruipt.’” (Genesis 1:26 WV78)

“Toen boetseerde Jahwe God de mens uit stof, van de aarde genomen, en Hij blies hem de levensadem in de neus: zo werd de mens een levend wezen.” (Genesis 2:7 WV78)

“En bedenk wel: de Heerlijkheid van Israel liegt niet en kent geen berouw; Hij is immers geen mens dat hij terug zou komen op een besluit!’” (1 Samuël 15:29 WV78)

“وقال الله نعمل الانسان على صورتنا كشبهنا.فيتسلطون على سمك البحر وعلى طير السماء وعلى البهائم وعلى كل الارض وعلى جميع الدبابات التي تدب على الارض.” (تكوين 1:26 Arabic)

“وجبل الرب الاله آدم ترابا من الارض.ونفخ في انفه نسمة حياة.فصار آدم نفسا حيّة.” (تكوين 2:7 Arabic)

“وايضا نصيح اسرائيل لا يكذب ولا يندم لانه ليس انسانا ليندم.” (1 صموئيل 15:29 Arabic)

Allah wordt gepresenteerd als de Barmhartige, de Genadevolle Die Zijn boodschap aan de mensheid bracht. Volgens de islamitische overlevering werd Zijn Boodschap geopenbaard in een “keten van boodschappen”, te beginnen met de aartsengel Gabriël (Djibriel). In de voorgaande bespreking merkten wij al op dat de islamitische gemeenschap in dezelfde fout ging als veel christelijke denominaties, die meer aandacht aan de traditionele menselijke gedachten schonken, in plaats van zich te houden aan de woorden van de Heilige Schrift zelf zoals zij er in voorkwamen. Als zodanig hebben we gemerkt dat door “de Liefhebbende God en Onderhouder van de wereld” een aantal moslims hun wereld van demonen en djinns of Gjinn-mensen creëerden, en net als een aantal christenen begonnen te geloven in een plaats van verdoemenis die “hel” wordt genoemd. Maar in de koran en de bijbel kunnen we alleen twee werelden vinden : namelijk de wereld van de mens (de aarde en waters) en de wereld van de hemelse wezens (de hemel).

وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ ۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ

Wij schiepen den mensch en weten wat zijne ziel hem influistert, en wij zijn hem nader dan zijne strotader.(50:16)

الَّذِي جَعَلَ لَكُمُ الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ ۖ فَلَا تَجْعَلُوا لِلَّهِ أَنْدَادًا وَأَنْتُمْ تَعْلَمُونَ

Hij heeft u de aarde tot een tapijt en den hemel tot een overwelfsel gegeven. Hij laat het water van den hemel stroomen, om vruchten tot uw onderhoud voort te brengen. Stel dus geen gelijke naast God, tegen beter weten aan.(2:22)

هُوَ الَّذِي خَلَقَ لَكُمْ مَا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ ۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ

Hij is het, die alles op de aarde voor u geschapen heeft, daarna den hemel uitbreidde en dien tot zeven hemelen maakte; Hij, de alwetende.”(2:29)

إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ

In de schepping van hemel en aarde, en de wisseling van nacht en dag; in het schip dat op de zee zeilt, met hetgeen nuttig voor de menschen is, en in het water dat God van den hemel doet stroomen, om de in den nood verkeerende aarde te doen herleven, waarop hij de verschillende diersoorten verspreidt; in de verandering der winden, en de beweging der wolken, tot het verrichten van den dienst tusschen hemel en aarde bestemd, zijn wonderen voor nadenkende menschen gelegen.(2:164)

وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ

Hij bezit de sleutels der geheimen; niemand kent die buiten hem; hij weet wat op het droge land en in de zee is; er valt geen blad af, of hij weet het; nergens is een eenvoudige zaadkorrel in de duistere gedeelten der aarde, nergens een groen of verdord spruitje, dat niet in het duidelijke boek is opgeschreven.(6:59)

اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ ۖ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ ۖ وَسَخَّرَ لَكُمُ الْأَنْهَارَ

God is het die de hemelen en de aarde heeft geschapen en het water van den hemel doet nederdalen, door middel van hetwelk hij vruchten voor uw onderhoud voortbrengt; en door zijn bevel noodzaakt hij de schepen voor uwen dienst op zee te zeilen; ook dwingt hij de rivieren u cijnsbaar te zijn:(14:32)

وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِنْ صَلْصَالٍ مِنْ حَمَإٍ مَسْنُونٍ

En gedenk, toen de Heer tot de engelen zeide: Waarlijk, ik heb den mensch geschapen van gedroogde klei, van zwart slijk, in een vorm gebracht.(15:28)

In het vorige artikel zagen wij de opening van het gebed, waarin men erkenning wil geven van zijn erkentelijkheid aan de Allerhoogste Schepper van hemel en aarde. In naam van Allah, de Barmhartige, de Genadevolle roept men Hem aan en zegt men dat Hij (Allah), de Heer der Werelden, alle lof toebehoort (2) zij Allah, wat inhoudt dat die wereld dan ook niet toebehoort aan imams/imaans of khomeinis, op wie men ook eigenlijk niet moet steunen, want de Moslims bidden en beweren dat zij alleen tot de Barmhartige, de Genadevolle, Meester van de Dag des Oordeels (vandaar ook Dag van Jehovah) smeken om hulp. (4-5).

De Dag des Oordeels of laatste oordeel behoort tot de vijfde zuil van imaan [van de zes zuilen van imaan (geloof) ] naast het geloof in het bestaan van de Engelen. De moslim gelooft dat de Dag des Oordeels zal aanbreken op het daarvoor vastgestelde tijdstip. Op deze dag zal Allah oordelen tussen de mensen en iedereen belonen voor wat hij gedaan heeft. De vijf zuilen van islam* en zes zuilen van imaan** (al iman) vormen het fundament van de Islam.
Iedereen in de wereld wordt gewaarschuwd om God te zoeken en zich klaar te maken voor de dag van het oordeel, voor het te laat is.

“Zoekt Jahwe, gij allen, ootmoedigen van het land, die zijn geboden naleeft; zoekt de gerechtigheid, zoekt de ootmoed! Dan vindt gij misschien een schuilplaats op de dag van de toorn van Jahwe. de vijand in het westen” (Sefanja 2:3 WV78)“Jahwe, aan de spits van zijn leger, verheft zijn stem; ja, zeer talrijk is zijn leger, ja, machtig is hij die zijn bevel ten uitvoer brengt. Ja, groot is de dag van Jahwe en zeer te duchten: wie zal hem doorstaan?” (Joël 2:11 WV78)“Nabij is de grote dag van Jahwe, hij is nabij en nadert snel. Hoor, hoe bitter hij is, de dag van Jahwe: dan heft de held zijn strijdkreet aan.” (Sefanja 1:14 WV78)

“niet zo gauw uw bezinning te verliezen en u niet te laten opschrikken door profetieen, uitspraken of brieven die van ons afkomstig zouden zijn, en die beweren dat de dag van de Heer is aangebroken.” (2 Thessalonicen 2:2 WV78)

“Vraag het Mij slechts en Ik geef volkeren u tot een erfdeel, u tot een eigen bezit de aarde tot aan haar randen.” (Psalmen 2:8 WV78)

“Hoewel beide koningen aan dezelfde tafel plaats nemen, voeren ze jegens elkaar kwaad in het schild en trachten ze elkaar te misleiden, maar zonder resultaat, want het einde komt pas op de vastgestelde tijd.” (Daniël 11:27 WV78)

“Ge zult een voorwerp van haat zijn voor allen omwille van mijn Naam. Wie echter ten einde toe volhardt, hij zal gered worden.” (Mattheüs 10:22 WV78)

“De Blijde Boodschap van het Koninkrijk zal over heel de wereld verkondigd worden tot getuigenis voor alle volkeren en dan zal het einde komen.” (Mattheüs 24:14 WV78)

“Wat hun overkwam had een diepe zin en het werd te boek gesteld als een waarschuwing voor ons, tot wie het einde der tijden gekomen is.” (1 Corinthiërs 10:11 WV78)

“Maar de hemel en de aarde van nu zijn door hetzelfde woord opgespaard voor het vuur en bewaard voor de dag van het oordeel en de ondergang der goddelozen.” (2 Petrus 3:7 WV78)

“Over de anderen zal God wel oordelen. Verwijdert de boosdoener uit uw midden.” (1 Corinthiërs 5:13 WV78)

“Het huwelijk is iets kostbaars; laten we het allen in ere houden en de trouw respecteren. Gods oordeel zal komen over ontuchtigen en echtbrekers.” (Hebreeën 13:4 WV78)

“De volkeren waren in toorn ontstoken, maar uw toorn is gekomen en de tijd om de doden te oordelen en om het loon te geven aan uw dienstknechten, de profeten, en de heiligen en hun die uw naam vrezen, kleinen en groten, en om te verderven die de aarde verderven.’” (Openbaring 11:18 WV78)

“Van die dag of dat uur weet niemand af, zelfs niet de engelen in de hemel, zelfs niet de Zoon, maar de Vader alleen.” (Markus 13:32 WV78)

“Hij heeft immers een dag vastgesteld, waarop Hij de wereld naar rechtvaardigheid gaat oordelen door een man die Hij daartoe heeft bestemd. Aan allen gaf Hij het bewijs daarvan door Hem uit de doden te doen opstaan.’” (Handelingen 17:31 WV78)

“اطلبوا الرب يا جميع بائسي الارض الذين فعلوا حكمه.اطلبوا البرّ .اطلبوا التواضع.لعلكم تسترون في يوم سخط الرب” (صفنيا 2:3 Arabic)“والرب يعطي صوته امام جيشه.ان عسكره كثير جدا.فان صانع قوله قوي لان يوم الرب عظيم ومخوف جدا فمن يطيقه” (يوئيل 2:11 Arabic)“قريب يوم الرب العظيم قريب وسريع جدا.صوت يوم الرب.يصرخ حينئذ الجبار مرّا.” (صفنيا 1:14 Arabic)

“ان لا تتزعزعوا سريعا عن ذهنكم ولا ترتاعوا لا بروح ولا بكلمة ولا برسالة كانها منا اي ان يوم المسيح قد حضر.” (2 تسالونيكي 2:2 Arabic)

“(2:9) ‎تحطمهم بقضيب من حديد.مثل اناء خزّاف تكسّرهم” (مزامير 2:8 Arabic)

“وهذان الملكان قلبهما لفعل الشر ويتكلمان بالكذب على مائدة واحدة ولا ينجح لان الانتهاء بعد الى ميعاد.” (دانيال 11:27 Arabic)

“وتكونون مبغضين من الجميع من اجل اسمي.ولكن الذي يصبر الى المنتهى فهذا يخلص.” (متى 10:22 Arabic)

“ويكرز ببشارة الملكوت هذه في كل المسكونة شهادة لجميع الامم.ثم يأتي المنتهى” (متى 24:14 Arabic)

“فهذه الامور جميعها اصابتهم مثالا وكتبت لإنذارنا نحن الذين انتهت الينا اواخر الدهور.” (1 كورنثوس 10:11 Arabic)

“واما السموات والارض الكائنة الآن فهي مخزونة بتلك الكلمة عينها محفوظة للنار الى يوم الدين وهلاك الناس الفجار” (2 بطرس 3:7 Arabic)

“اما الذين من خارج فالله يدينهم.فاعزلوا الخبيث من بينكم” (1 كورنثوس 5:13 Arabic)

“ليكن الزواج مكرما عند كل واحد والمضجع غير نجس.واما العاهرون والزناة فسيدينهم الله.” (عبرانيين 13:4 Arabic)

“وغضبت الامم فأتى غضبك وزمان الاموات ليدانوا ولتعطى الاجرة لعبيدك الانبياء والقديسين والخائفين اسمك الصغار والكبار وليهلك الذين كانوا يهلكون الارض.” (رؤيا 11:18 Arabic)

“واما ذلك اليوم وتلك الساعة فلا يعلم بهما احد ولا الملائكة الذين في السماء ولا الابن الا الآب.” (مرقس 13:32 Arabic)

“(17:32) ولما سمعوا بالقيامة من الاموات كان البعض يستهزئون والبعض يقولون سنسمع منك عن هذا ايضا‎ .” (اعمال 17:31 Arabic)

Het voorbereiden op de Dag des Oordeels kan gescheiden door God te zoeken, Hem te vinden en Zijn geboden te onderhouden. God heeft Zijn Woord aan de mensen gegeven als een Leidraad en Gids. In de Bijbel kunnen wij de antwoorden op onze vragen vinden en kunnen wij voldoende gegevens vinden om er voor te zorgen dat wij klaar zullen zijn als de Dag van Jehovah aanbreekt.
Het is aan Allah/God dat de Islamieten vragen om hen te leiden op het rechte pad. Het pad of juiste weg, wat volgens hen ook die weg is welke God voorgelegd zou hebben aan hen wie Gij gunsten heeft geschonken – niet dat van hen, op wie toorn is nedergedaald, noch dat der dwalenden.
Īyāka Na`budu Wa ‘Īyāka Nasta`īnu [1.5] U alleen aanbidden wij en U alleen smeken wij om hulp. إِيّ‍‍َ‍اكَ نَعْبُدُ‌ ‌وَ‌إِيّ‍‍َ‍اكَ نَسْتَع‍‍ِ‍ي‍‍نُ
Ahdinā AşŞirāţa Al-Mustaqīma [1.6] Leid ons op het rechte pad, اهْدِنَا‌ ‌ال‍‍صِّ‍رَ‍‌اطَ ‌الْمُسْتَ‍‍قِ‍‍ي‍‍مَ
Şirāţa Al-Ladhīna ‘An`amta `Alayhim Ghayri Al-Maghđūbi `Alayhim Wa Lā Ađ-Đāllīna [1.7] Het pad dergenen, aan wie Gij gunsten hebt geschonken – niet dat van hen, op wie toorn is nedergedaald, noch dat der dwalenden. صِ‍رَ‍‌اطَ ‌الَّذ‍ِ‍ي‍‍نَ ‌أَنْعَمْتَ عَلَيْهِمْ غَ‍‍يْ‍‍ر‍ِ‍‌ ‌الْمَ‍‍غْ‍‍ضُ‍‍وبِ عَلَيْهِمْ ‌وَلاَ‌ ‌ال‍‍ضَّ‍‍الّ‍‍ِ‍ي‍‍نَ
from Smithsonian :Folio from a Koran :9th-10th...

Folio van een Koran: 9de-10de eeuw: Abbasiden dynastie: Inkt en kleur op perkament. De verzen uit soera (hoofdstuk) 22, getiteld al-Hadj (bedevaart) en omvatten een bespreking van de bedevaart naar Mekka. De Hadj is een van de vijf belangrijkste plichten van elke moslim. – Uit het Smithsonian (Foto credit: Wikipedia)

1 In de naam van Allah, de Erbarmer, de Meest Barmhartige. (1) Alle lof zij Allah, de Heer der Werelden. (2) De Erbarmer, de Meest Barmhartige. (3) De Heerser op de Dag des Oordeels. (4) U alleen aanbidden wij en U alleen vragen wij om hulp. (5) Leid ons op het rechte Pad. (6) Het Pad van degenen aan wie U gunsten hebt geschonken, niet van degenen op wie de toorn rust en niet dat van de dwalenden. (7)

Moslims hoor je ook wel spreken over Ṣirāṭ, Siraat, Serat

Guide us to the straight path: — Abdel Haleem

Guide us along the straight way— — Ahmad Zaki

Guide us on the straight path, — Ali Quli Qarai

God heeft Zijn Woord aan de wereld gegeven, dat als Leidraad en Gids tot Hulp kan zijn om dichter bij God te komen en toegang te verkrijgen tot het Koninkrijk van God. Het komt er op aan om dat pad, of weg te kunnen vinden. Elkeen is persoonlijk verantwoordelijk voor de richting die zij willen inslaan. Hiertoe moeten wij de juiste keuze maken en de juiste weg inslaan maar ook kunnen volharden in het volgen van dat juiste pad.

Wa ‘Ātaynāhumā Al-Kitāba Al-Mustabīna [37.117] En Wij gaven hun het duidelijke boek. وَ‌آتَيْنَاهُمَا‌ ‌الْكِت‍‍َ‍ابَ ‌الْمُسْتَب‍‍ِ‍ي‍‍نَ
Wa Hadaynāhumā AşŞirāţa Al-Mustaqīma [37.118] En leidden hen op het rechte pad. وَهَدَيْنَاهُمَا‌ ‌ال‍‍صِّ‍رَ‍‌اطَ ‌الْمُسْتَ‍‍قِ‍‍ي‍‍مَ

وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ

Wij gaven hun het duidelijke boek der wet.(37:117)

وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ

Wij leidden hen op den rechten weg.(37:118)

وَقَالَ الَّذِينَ كَفَرُوا لَا تَأْتِينَا السَّاعَةُ ۖ قُلْ بَلَىٰ وَرَبِّي لَتَأْتِيَنَّكُمْ عَالِمِ الْغَيْبِ ۖ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَلَا أَصْغَرُ مِنْ ذَٰلِكَ وَلَا أَكْبَرُ إِلَّا فِي كِتَابٍ مُبِينٍ

De ongeloovigen zeggen: Het uur des oordeels zal tot ons niet komen. Antwoord: Ja! bij mijn Heer, het zal zekerlijk tot u komen: hij is het die de verborgen geheimen kent, zelfs tot het gewicht van een atoom, hetzij zich dit in den hemel of op aarde bevindt; ieder ding hetzij het kleiner of grooter dan dit mocht zijn, is hem bekend, en het is opgeschreven in het duidelijke boek zijner besluiten.(34:3)

لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ۚ أُولَٰئِكَ لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

Opdat hij hen moge beloonen, die geloofd en rechtvaardigheid uitgeoefend hebben; zij zullen vergiffenis en eene eervolle belooning ontvangen.(34:4)

“en weest de zoon onderdanig, opdat hij niet zich vertoornt en gij omkomen zoudt op uw weg. Want licht kan ontbranden zijn gramschap! Gelukkig te prijzen dan allen die toevlucht vinden bij Hem!” (Psalmen 2:12 WV78)

“Gij leert mij wat de weg is ten leven, de volheid der vreugde waar Gij zijt: heerlijkheid, in uw schutse, voor immer.” (Psalmen 16:11 WV78)

“Een lamp voor mijn voet is uw woord, een schijnend licht op mijn pad.” (Psalmen 119:105 WV78)

“Maar de weg van de rechtschapenen is als het klare licht, dat steeds helderder straalt tot het volop dag is.” (Spreuken 4:18 WV78)

“naties gaan op weg en zeggen: ‘Komt, laat ons gaan naar de berg van Jahwe, naar het huis van Jakobs God: dan zal Hij ons zijn wegen wijzen, en wij zullen zijn paden bewandelen. Ja, uit Sion komt Gods onderricht, uit Jeruzalem het woord van Jahwe.’” (Jesaja 2:3 WV78)

“laat uw voeten rechte wegen gaan; het kreupele lid mag niet ontwricht worden, maar moet genezen.” (Hebreeën 12:13 WV78)

“Hij is de rots, wat Hij doet is volmaakt, al zijn wegen zijn recht; een God van trouw, zonder onrecht, rechtvaardig is Hij en waarachtig.” (Deuteronomium 32:4 WV78)

“Leer mij, Heer, te onderscheiden uw wegen, de paden te zien die Gij wijst;” (Psalmen 25:4 WV78)

“De Heer is mild en waarachtig: Hij toch wijst wie dwalen de weg,” (Psalmen 25:8 WV78)

“Want de voorschriften zijn een lamp, de lering is een licht en opwekkingen tot tucht zijn een weg naar het leven,” (Spreuken 6:23 WV78)

“Soms denkt een mens, dat zijn weg recht is, maar tenslotte leidt die toch naar de dood.” (Spreuken 16:25 WV78)

“Onderricht de knaap, hoe zijn weg dient te zijn en zelfs in zijn ouderdom wijkt hij er niet van af.” (Spreuken 22:6 WV78)

“naties gaan op weg en zeggen: ‘Komt, laat ons gaan naar de berg van Jahwe, naar het huis van Jakobs God: dan zal Hij ons zijn wegen wijzen, en wij zullen zijn paden bewandelen. Ja, uit Sion komt Gods onderricht, uit Jeruzalem het woord van Jahwe.’” (Jesaja 2:3 WV78)

“Met eigen oren zult gij achter u een stem horen zeggen: ‘Dit is de weg, volgt die, of hij nu naar rechts gaat of naar links.’” (Jesaja 30:21 WV78)

“Want mijn gedachten zijn niet uw gedachten, en uw wegen niet mijn wegen, zo luidt de godsspraak van Jahwe,” (Jesaja 55:8 WV78)

“Hoe nauw toch is de poort en hoe smal de weg die voert naar het leven, en weinigen zijn er die hem vinden.” (Mattheüs 7:14 WV78)

“Jezus antwoordde hem: ‘Ik ben de weg, de waarheid en het leven. Niemand komt tot de Vader tenzij door Mij.” (Johannes 14:6 WV78)

“en zij zongen het lied van Mozes, de dienstknecht van God, en het lied van het Lam: ‘Groot en wonderbaar zijn uw daden, Heer, God Albeheerser. Rechtvaardig en waarachtig zijn uw wegen, o Koning der eeuwen.” (Openbaring 15:3 WV78)

“(3:1) مزمور لداود حينما هرب من وجه ابشالوم ابنه‎ .‎يا رب ما اكثر مضايقي.كثيرون قائمون عليّ‎ .” (مزامير 2:12 Arabic)

“(17:1) صلاة لداود‎ .‎اسمع يا رب للحق.انصت الى صراخي اصغ الى صلاتي من شفتين بلا غش‎ .” (مزامير 16:11 Arabic)

“(119:106) ‎حلفت فأبره ان احفظ احكام برك‎ .” (مزامير 119:105 Arabic)

“اما سبيل الصديقين فكنور مشرق يتزايد وينير الى النهار الكامل.” (امثال 4:18 Arabic)

“وتسير شعوب كثيرة ويقولون هلم نصعد الى جبل الرب الى بيت اله يعقوب فيعلّمنا من طرقه ونسلك في سبله لانه من صهيون تخرج الشريعة ومن اورشليم كلمة الرب.” (اشعياء 2:3 Arabic)

“واصنعوا لارجلكم مسالك مستقيمة لكي لا يعتسف الاعرج بل بالحري يشفى.” (عبرانيين 12:13 Arabic)

“هو الصخر الكامل صنيعه.ان جميع سبله عدل.اله امانة لا جور فيه صديق وعادل هو” (تثنية 32:4 Arabic)

“(25:5) ‎دربني في حقك وعلمني.لانك انت اله خلاصي.اياك انتظرت اليوم كله‎ .” (مزامير 25:4 Arabic)

“(25:9) ‎يدرب الودعاء في الحق ويعلم الودعاء طرقه‎ .” (مزامير 25:8 Arabic)

“لان الوصية مصباح والشريعة نور وتوبيخات الادب طريق الحياة.” (امثال 6:23 Arabic)

“توجد طريق تظهر للانسان مستقيمة وعاقبتها طرق الموت.” (امثال 16:25 Arabic)

“ربّ الولد في طريقه فمتى شاخ ايضا لا يحيد عنه.” (امثال 22:6 Arabic)

“وتسير شعوب كثيرة ويقولون هلم نصعد الى جبل الرب الى بيت اله يعقوب فيعلّمنا من طرقه ونسلك في سبله لانه من صهيون تخرج الشريعة ومن اورشليم كلمة الرب.” (اشعياء 2:3 Arabic)

“واذناك تسمعان كلمة خلفك قائلة هذه هي الطريق اسلكوا فيها حينما تميلون الى اليمين وحينما تميلون الى اليسار.” (اشعياء 30:21 Arabic)

“لان افكاري ليست افكاركم ولا طرقكم طرقي يقول الرب.” (اشعياء 55:8 Arabic)

“ما اضيق الباب وأكرب الطريق الذي يؤدي الى الحياة.وقليلون هم الذين يجدونه” (متى 7:14 Arabic)

“قال له يسوع انا هو الطريق والحق والحياة.ليس احد يأتي الى الآب الا بي.” (يوحنا 14:6 Arabic)

“وهم يرتلون ترنيمة موسى عبد الله وترنيمة الخروف قائلين عظيمة وعجيبة هي اعمالك ايها الرب الاله القادر على كل شيء عادلة وحق هي طرقك يا ملك القديسين.” (رؤيا 15:3 Arabic)

Eens het juiste pad gevonden mag men niet gaan dwalen, want dan komt men (door zondigheid of door het afstand nemen van het geloof) terecht bij de afvalligen.

“en bad: ‘Mijn God, ik voel mij zo diep beschaamd dat ik mijn gezicht niet tot U durf op te heffen, want onze zonden zijn boven ons hoofd uitgestegen en onze schuld reikt tot aan de hemel.” (Ezra 9:6 WV78)

“(51:7) Zie, als zondig mens ben ik geboren, in die schuld bij mijn moeder verwekt;” (Psalmen 51:5 WV78)

“Onthield Gij de schulden, o God, wie hield stand in uw oordeel?” (Psalmen 130:3 WV78)

“Hij werd doorstoken om onze weerspannigheid, om onze zonden gebroken; hij werd gestraft; ons bracht het vrede, en dank zij zijn striemen is er voor ons genezing.” (Jesaja 53:5 WV78)

“Ik zuiver hen van alle zonden die ze tegen Mij hebben bedreven; Ik vergeef hun schuld en hun ontrouw.” (Jeremia 33:8 WV78)

“weet dan dat hij die een zondaar van zijn dwaalweg bekeert, zijn ziel zal redden van de dood en tal van zonden zal bedekken.” (Jakobus 5:20 WV78)

“Met hun holle grootspraak en bandeloze wellust verlokken zij hen die nauwelijks begonnen zijn zich af te keren van de levenswijze der verdoolden.” (2 Petrus 2:18 WV78)

“Dat alleen al pleit voor mij, want een goddeloze durft zoiets niet.” (Job 13:16 WV78)

“De rechtvaardige distantieert zich van mijn geval, zet zich af, in zijn onschuld, tegen zo’n goddeloze;” (Job 17:8 WV78)

“Immers, wat mag ik als zondaar verwachten? God snijdt je weg, God eist je leven op.” (Job 27:8 WV78)

“zij tempteerden mij, deden mij na, knarsetandend als ze mij zagen.” (Psalmen 35:16 WV78)

“Door zijn mond richt de goddeloze zijn naaste te gronde, maar de rechtvaardigen worden door hun kennis gered.” (Spreuken 11:9 WV78)

“(9:16) Daarom spaart de Heer de jonge mannen niet en heeft Hij geen medelijden met weduwen en wezen. Het hele volk is godvergeten en boos, iedere mond kraamt goddeloze taal uit. En nog bedaart zijn gramschap niet, zijn hand blijft opgeheven.” (Jesaja 9:17 WV78)

“In Sion schrikken de zondaars, de bozen sidderen van angst: Wie van ons is tegen dit verterend vuur bestand? Wie houdt het uit bij die aanhoudende gloed?” (Jesaja 33:14 WV78)

“Om zijn misdaden was Ik korte tijd vertoornd, Ik sloeg hem met afgewend gelaat en toornde, maar in zijn afvalligheid ging hij de wegen die zijn hart hem ingaf.” (Jesaja 57:17 WV78)

“وقلت.اللهم اني اخجل واخزى من ان ارفع يا الهي وجهي نحوك لان ذنوبنا قد كثرت فوق رؤوسنا وآثامنا تعاظمت الى السماء.” (عزرا 9:6 Arabic)

“(51:6) ها قد سررت بالحق في الباطن ففي السريرة تعرّفني حكمة‎ .” (مزامير 51:5 Arabic)

“(130:4) ‎لان عندك المغفرة لكي يخاف منك‎ .” (مزامير 130:3 Arabic)

“وهو مجروح لاجل معاصينا مسحوق لاجل آثامنا تاديب سلامنا عليه وبحبره شفينا.” (اشعياء 53:5 Arabic)

“واطهرهم من كل اثمهم الذي اخطأوا به اليّ واغفر كل ذنوبهم التي اخطأوا بها اليّ والتي عصوا بها عليّ .” (ارميا 33:8 Arabic)

“فليعلم ان من رد خاطئا عن ضلال طريقه يخلّص نفسا من الموت ويستر كثرة من الخطاياٍ” (يعقوب 5:20 Arabic)

“لانهم اذ ينطقون بعظائم البطل يخدعون بشهوات الجسد في الدعارة من هرب قليلا من الذين يسيرون في الضلال” (2 بطرس 2:18 Arabic)

“فهذا يعود الى خلاصي ان الفاجر لا يأتي قدامه.” (ايوب 13:16 Arabic)

“يتعجب المستقيمون من هذا والبريء ينتهض على الفاجر.” (ايوب 17:8 Arabic)

“لانه ما هو رجاء الفاجر عندما يقطعه عندما يسلب الله نفسه.” (ايوب 27:8 Arabic)

“(35:17) يا رب الى متى تنظر.استرد نفسي من تهلكاتهم وحيدتي من الاشبال‎ .” (مزامير 35:16 Arabic)

“بالفم يخرب المنافق صاحبه وبالمعرفة ينجو الصدّيقون.” (امثال 11:9 Arabic)

“لاجل ذلك لا يفرح السيد بفتيانه ولا يرحم يتاماه وارامله لان كل واحد منهم منافق وفاعل شر.وكل فم متكلم بالحماقة.مع كل هذا لم يرتد غضبه بل يده ممدودة بعد” (اشعياء 9:17 Arabic)

“ارتعب في صهيون الخطاة.اخذت الرعدة المنافقين.من منا يسكن في نار آكلة.من منا يسكن في وقائد ابدية.” (اشعياء 33:14 Arabic)

“من اجل اثم مكسبه غضبت وضربته.استترت وغضبت فذهب عاصيا في طريق قلبه.” (اشعياء 57:17 Arabic)

Diegenen op wie Gods toorn rust zijn zij die niet van Hem willen weten en Zijn geboden niet willen onderhouden, diegenen die de Waarheid verwerpen of verbergen. De ‘dwalenden’ zijn diegenen die zich hebben laten misleiden en onachtzaam zijn of het verkiezen om menselijke tradities boven de Wetten van God te stellen.

Laten we allemaal op zoek gaan naar de Allerhoogste God en bidden:

اهدنا الصراط المستقيم
صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين

Lieve God,
Toon ons of Leid ons op het rechte weg
De weg van degenen aan wie U Uw genade heeft geschonken, die waarvan (het deel) niet toorn is, en die niet dwalen.

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Lees ook de inleidende artikelen en de openingsbespreking:

Koran tegenover veel oudere Heilige Geschriften

Al-Fatiha [De Opening] Surah 1:1-3 In de naam van Allah de Barmhartige Heer van de Schepping

Nota:

* Vijf zuilen van de islam: geloof (al iman)

  1. Geloofsbelijdenis (sjahada)
  2. Rituele gebeden (salat of salah)
  3. Geven van aalmoezen (zakat of zakah)
  4. Vasten tijdens ramadan (saum/sawm of siyam)
  5. Pelgrimstocht naar Mekka (hadj, hajj of haj)

** Zes zuilen van geloof (Imaan of iman (Arabisch: إيمان)) zijn de volgende:

  1. de eenheid van God (tawhid)
  2. de engelen
  3. de geopenbaarde Boeken (Rollen van Abraham, de Thora, de Psalmen, de Evangeliën en de Koran)
  4. de profeten en de boodschappers
  5. de Wederopstanding en de Laatste Dag
  6. de Voorbeschikking Gods. Dit is onder te verdelen in vier punten:
    • Gods Kennis. God weet alles van tevoren en heeft dat voorbeschikt
    • Gods Wil om iets te laten gebeuren of te laten ontstaan. Dit zal ongetwijfeld ook gebeuren of ontstaan
    • Gods Schepping van alle levende en niet-levende objecten en dat alles in (en eventueel buiten) het universum met de wil en schepping van God tot bestaan is gekomen
    • Gods Toestemming voor al het goede en het kwade (vanuit menselijke perceptie) dat tot stand komt.

Binnen de islam zijn er in de loop der jaren verschillen ontstaan, door middel van interpretaties, onwetendheid, gebrek aan kennis over de Arbische taal, culturele invloeden etc. Hier uit voort zijn verschillende stromingen ontstaan die elk andere regels opvolgen.

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Vindt aansluitend ook:

  1. Rond God de Allerhoogste
  2. Woord van God
  3. Bible a guide – Bijbel als gids
  4. Het belang van het lezen van de Schrift
  5. Kennis en wijsheid door een Oud Boek
  6. Schepper en Blogger God 7 Een Blog van een Boek 1 De Blogger geloven
  7. De Bijbel en Bidden
  8. Vertrouwen, Geloof, Roepen en Toeschrijving aan Jehovah #4 Vergankelijkheid #2 Zuiverheid
  9. Vertrouwen, Geloof, Roepen en Toeschrijving aan Jehovah #5 Gebed #1 Luisteren naar de Souvereine Maker
  10. Hermeneutiek om uit te dragen #4 Uitzendkanaal
  11. In de hand #3 Vertrouwen in de Juiste
  12. Ik hef mijn ogen op naar God
  13. Hemel en hel
  14. Hellevuur
  15. Laatste dagen omroepers
  16. Doemdagscenarios
  17. De Dag is nabij #6 Uitzien
  18. Wat Jezus Deed – Misleiding om de Messias en het laatste oordeel
  19. Uitkijken naar twee adventen
  20. Geloof dat stenen verplaatst
  21. Weet wie met je gaat en stop te proberen je leven te controleren
  22. God zal mijn schoenen niet binden zonder mij
  23. Leg de afstand af
  24. Grondslag voor de af te leggen weg
  25. De weg naar succes is bezaaid met vele verleidelijk parkeerplaatsen
  26. Beter een arme die in oprechtheid wandelt
  27. Gebed voor sterke benen

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  • The Blessings And Sunnahs Of Eid Ul Adha BY Imam Murtada Gusau (abusidiqu.com)
    Whomever Allah guides, no one can misguide. I bear witness that there is no god but Allah, I also bear witness that our Master Muhammad is the servant and messenger of Allah.
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    There is a verse in the Noble and Magnificent Qur’an, which if it was revealed on us, the Jews, we would have taken that day as an Eid (festival). Umar asked: which verse? He said:“This day I have perfected your religion for you, completed my favour upon you, and have chosen for you Islam as your religion.” [Surah al-Maidah (5):3]
    +Shaikh al-Islam Ibn Taymiyyah (rahimahullah) said:“The most correct saying concerning the Takbir – that which the majority of the Salaf (Pious Predecessors), and the Scholars from the Companions and Imams were upon – is to begin making the Takbir from Fajr (dawn) on the day of Arafat up until the last day of at-Tashriq (the thirteenth of Dhul-Hijjah), after every Prayer.” [See Majmu al-Fatawa (24/220)]

    Imam al-Khattabiy (rahimahullah) (d. 456H) said:

    “The wisdom behind saying the Takbir in these days is that in the time of Jahiliyyah (pre-Islamic ignorance), they used to slaughter for their Taghuts (false objects of worship). So the Takbirs were prescribed in order to indicate that the act of slaughtering is directed to Allah alone, and by mentioning only His Name.” [See Fath al-Bari of Ibn Hajar Al-asqalani rahimahullah

  • What is Quran? (qwhatis.com)
    Quran or Qur’an is the Muslim religion’s most sacred book. Christians have the Holy Bible while Jews have the Torah. For Muslims, Quran is their main book about their faith. Many of the entries included in the Quran are written during the time of Muhammad, the revered prophet in the Muslim religion. For all Muslims, the writings included in the Quran all came from God or Allah which were relayed to Muhammad through the Angel Gabriel. It is also through the Quran that Muhammad is revered as a true prophet of Allah.
  • Shariah and Child Abuse – Is There a Connection?. (gunnyg.wordpress.com) >Shariah and Child Abuse – Is There a Connection
    A careful reading of the Quran and hadith leaves us with the impression that when Mohammed wanted something, he would go into a trance and Allah would then respond to Mohammed’s request.  That is why we have a Quran that seems to contradict itself, and why we have the resulting abrogation of the mainly ‘peaceful’ passages, to the much more violent passages as time passes.
    Shariah stands or falls therefore upon the behaviour of Mohammed as a man to be emulated, since it is his life and preaching which is enshrined in Shariah (and the hadith).
  • Saints Michael, Gabriel and Raphael, Archangels (vhoagland.wordpress.com)
    Their names, Gregory says, tell the service they perform. “Thus, Michael means “Who is like God”; Gabriel is “The Strength of God”; and Raphael is “God’s Remedy.“Whenever some act of wondrous power must be performed, Michael is sent, so that his action and his name may make it clear that no one can do what God does by his superior power…“So too Gabriel, who is called God’s strength, was sent to Mary. He came to announce the One who appeared as a humble man to quell the cosmic powers. Thus God’s strength announced the coming of the Lord of the heavenly powers, mighty in battle.

    “Raphael means, as I have said, God’s remedy, for when he touched Tobit’s eyes in order to cure him, he banished the darkness of his blindness. Thus, since he is to heal, he is rightly called God’s remedy.”

  • You Don’t Qualify as a Martyr! (salaf-us-saalih.com)

    Allah the Exalted said:

    وإِذَإ جَاءَهُمْ أَمْرٌ مِنَ إلَْْمْ نِ أَوِ إلْخَوْفِ أَذَإعُوإ بِهِ وَلَوْ رَدُّوهُ إِلَى إلرَّسُولِ وإِلَى أُولِي إلَْْمْرِ مِنْهُمْ لَعَلِمَهُ إلَّذِينَ يَسْ تَنْبِطُونَهُ مِنْهُمْ وَلَوْلََ
    فَضْلُ إللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لََتَّبَعْتُمُ إلشَّيْطَانَ إِلََّ قَلِيلً

    When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allah upon you, you would have followed Shaytan, save a few of you. [Soorah An Nisa 4:83]

    Therefore as it relates to the great affairs which concern the Ummah—from them being Jihad—the final say belongs to the Muslim ruler; it is not for any and everyone (to have a say in the matter). End Quote.
    The Prophet صَلَّى اللََُّّ عَلَيْهِ وَسَلَّمَ , said:

    إِنَّمَا الِْْمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ
    Only the Imaam is only a shield who is fought behind.
    [Collected by Muslim 1841]

    Ibn Taymiyyah —may Allah have mercy upon him—said: Jihad is only established by the leader of the affairs of the Muslims.[Minhaj As Sunnah (6/118)] Thus the Muslim ruler is the one who calls for Jihad not rogue leaders, or individuals.

     

  • Jihad Watch: “It???s either Jihad or Disgrace, so choose!” (jihadwatch.org)
    The pro-jihad site “Descendants of the Sahaba” (companions of Muhammad) has just posted this Qur’anic explication of the necessity to wage jihad against Infidels, attributing it to the slain al-Qaeda jihadist Abu Yahya al-Libi. All the chapter and verse citations are from the Qur’an. Will Muslims who reject this perspective explain how al-Libi misused the Qur’an in this piece? In all these years I have yet to see a direct refutation on Islamic grounds of a jihadist exposition of the Qur’an. If any Muslim refutes this, please alert me to the refutation — I can be reached at director[at]jihadwatch.org. But in the absence of such a refutation, this kind of Qur’anic exposition will continue to move peaceful Muslims to take up arms in the cause of jihad — and while they continue to fail to present Muslims with any Islamically coherent alternative, the moderates’ protestations that they reject all this will continue to ring hollow.
    +
    It is not meant by leaving the religion, and Allah knows best, the typo of kufr which takes one outside the fold of the religion as some might understand. I don’t think that anybody from amongst the people of knowledge would day concerning the Muslims who intently leaves Jihad and relies on dunya that by doing so becomes a disbeliever. But, and Allah knows best, the comprehensive meaning is to declare that abandonment of the “˜Ibaadah of Jihad and occupying oneself with the affairs of the dunya which diverts one from it will consequently lead to the dominance of the disbelieving enemies which imposes its mastery over the land of the Muslims. It also leads to the implementation of their blasphemous man-made rulings upon them along with their fighting against the religion and its law out of envy, hatred and enmity towards the truth and its people.
  • Muslim Group Promises Continuation of Jihad Massacre of Jews, Praises French Jihad Murderer, Claims Responsibility (atlasshrugs2000.typepad.com)
    It is not meant by leaving the religion, and Allah knows best, the typo of kufr which takes one outside the fold of the religion as some might understand. I don’t think that anybody from amongst the people of knowledge would day concerning the Muslims who intently leaves Jihad and relies on dunya that by doing so becomes a disbeliever. But, and Allah knows best, the comprehensive meaning is to declare that abandonment of the “˜Ibaadah of Jihad and occupying oneself with the affairs of the dunya which diverts one from it will consequently lead to the dominance of the disbelieving enemies which imposes its mastery over the land of the Muslims. It also leads to the implementation of their blasphemous man-made rulings upon them along with their fighting against the religion and its law out of envy, hatred and enmity towards the truth and its people.
  • Seek Refuge in Allah!! (visual.ly)
  • Hajj 2014 – The Day of Arafat… (faithiswheretheheartis.wordpress.com)
    For me personally, the best part of Eid is having that Eid Breakfast with my family when my Dad and Brother’s have come home after praying Eid Namaaz (Prayer).
    +
    “Here I am before You, my Lord, as a slave.” I am preparing for Umrah, inshaAllah. I pray that Allah (SWT) continues to keep me protected and guided on the righteous path. I pray that with the Will of Allah (SWT), I am amongst those individuals who go on this journey of a life time very soon and that I perform Umrah and Hajj for the sake of Allah (SWT), inshaAllah. Ameen Summa Ameen.

 

People Seeking for God 6 Strategy

Seeking the Most High Creator, our God is a process that is pivotal in our daily lives. When we look for God we should know that it is not a one day occasion. It will take more time to find God. Seeking God must not be seasonal fling. It also can not just be based on a mood of the day or a one time feeling.

Many times in history the Divine Creator had been all but forgotten like a distant memory fading into obscurity. We also can see this in our society, people do not know of the Power, the grace and the majesty of the Elohim, Jehovah our God. Not only the younger ones but also the more settles ones are interested in the temporary things of this world, not so much in the beautiful things of nature, but more the electronic gadgets. The material things they look for are like the flowers of the field, charming for a time, but eventually wither and fade away. Yet hope remained for the people of Israel and hope remains for us too.

Jhva Elohim Meth... The Revival

Jhva Elohim Meth… The Revival (Photo credit: Wikipedia)

Sometimes people start looking for a god or church because of peer pressure, but those intentions are mostly not serious and integer enough. Determined by circumstances a person also can come into a stadium where he or she wants seriously to receive more answers. Whatever triggers the search for God, the quest had to be undertaken seriously.

When it is only to have eternal life our reason of seeking God is not the right one and probably would not encounter so easily the expected answers.

We should aim to come into the presence of God. Some would say “it is the crucible where we learn to see eye to eye with God, feel His pulse and get primed to move by His Spirit“.

There should be various things you do to affirm your seeker-of-God status (praying, reading the bible, fasting, listening to truth messages), as you pursue the goal of being changed from glory to glory as you behold the Son of God.

The word ‘seek’ (in the Hebrew ‘dârash’) means to ‘tread’ or ‘frequent’ and this builds the image of seeking or treading a path to the Most High Elohim. It is the willingness to undertake the trip on a path which can lead to the Higher Being. Like Josiah in the past that one looking for God should begin to tread out a path to the Supreme Being, to understand and know how to seek Him.

בית ביסוד המעלה

בית ביסוד המעלה (Photo credit: Wikipedia)

There are so many things around to distract our attention, although there are nevertheless good things to look at. The beauties of God’s creation are wonderful sights for us to look at. The marvellous designs of the flowers; the birds we see flying around; the busy lives led by the insects; snow-capped mountains or a beautiful sunset. To come to look for God we should first be willing to see the things around us. We should come to see the incredible structures of all those things. Looking at nature, seeing its beauty, this will help to come to see the Maker of all that.

If we seek or tread a path to God frequently, the path will become clear and visible to us.

We read in Psalm 123:2

“(2)  See, as the eyes of servants Are toward the hand of their masters, As the eyes of a female servant Are toward the hand of her mistress, So are our eyes toward יהוה  {Jehovah} our Elohim, Until He shows favour to us.” (Psalm 123:2 The Scriptures 1998+)

The person willing to find God does have to take on the right attitude, willing to have his eyes waiting on Jehovah our God. In the psalm we may find the loyal slave’s attitude of watchfulness toward his/her master (Proverbs 27:18). Laziness or inattentiveness are not the right requisites to look for God. We do have to open our mind and be willing to read and think about the Word of God, as given in the Holy Scriptures, the Bible.

Excerpts from Raymond Martin's (Lat. Raymundus...

Excerpts from Raymond Martin’s (Lat. Raymundus Martini, appointed by the Pope to dig up the passages of the Jewish Talmud objectionable to Roman Catholics) Pugio Fidei adversus Mauros et Judaeos of 1270 CE (page 559). The Latin form “Jehova” of the Tetragrammaton is seen. This edition is published in Leipzig, 1687, now is found in the New York City Public Library. Also, see online at Google books here. (Photo credit: Wikipedia)

Those words we can find in that Book of books we do have to consider and take them at heart. It should be as reading a love letter, from our most beloved. The Bible should give you that fire to come into a close relationship with the Writer. That Speaker wanted to give his Voice to the whole world. His Voice is calling everybody to come into a good relationship with Him, His son and His beloved children who are willing to follow Him. We too can develop a close and personal relationship with our heavenly Father; however, it requires a diligent and zealous mind set on our part. But what a magnificent reward there is! To be able to worship and serve the Creator of everything around us, the one who has provided a great hope of salvation, so that unlike the temporary things of this life we can look beyond to a time of peace and equity, where

‘there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain’.

It is not a bad strategy to look  also at Jeshua, the Nazarene Jew and son of Joseph and Miriam (Mary). This man had learned from his parents who God is and what He had done for them. Already at a young age Jesus was more concerned of looking for God than for what his parents would say or feel. Jesus as he actively sought out his Father, when he was twelve years old, remained in the temple for three days. After three days looking for their son, they found Jesus in the temple, sitting in the midst of the teachers, both hearing them and questioning them.When Mary and Joseph voiced their concerns about the location of Jesus, we see his sense of duty towards the Only One God. When his mother asked him why he had done so to them, who became greatly distressed, he
said to them:

 (49)  … “Why were you seeking Me? Did you not know that I had to be in the matters of My Father?”  (50)  But they did not understand the word which He spoke to them.  (51)  And He went down with them and came to Natsareth, and was subject to them, but His mother kept all these matters in her heart.  (52)  And יהושע {Jeshua} increased in wisdom and stature, and in favour with Elohim and men. (Luke 2:49-52 The Scriptures 1998+)

revealed in verse 49

‘I must be about my Father’s business.’

Even at the tender age of twelve Jesus provides us with a poignant example, seeking out the Most High LORD was absolutely essential for Jesus, despite the fact that he had to leave the comfort of his family in what was a very busy city. Towards the end of the chapter we see the result of Jesus’ actions, as we read in verse 52,

‘And Jesus increased in wisdom and stature, and in favour with God and man.’

This verse provides us with a wonderful motivation by seeking out the LORD of Lord of lords, Who is the Divine Creator God, we can increase our Godly wisdom, so we can learn how to worship and serve this LORD, the Elohim Hashem Jehovah. Instead of seeking out the God in the temple in Jerusalem we must seek out the ‘LORD’, Allah, God,  by reading His Word and praying for His Guidance in our lives. Although both Josiah and the Lord Jesus provide us with a two wonderful examples of seeking the LORD from an early age, however, this is a process that both of them continued throughout their lives. We must also spend our time and energy throughout our lives in seeking the LORD of Lord of lords, the Almighty God.

Do our eyes wait upon the Lord our God? Or do our eyes feast on other things? For what proportion of the day do our eyes look on the word of God or writings in connection with the Scriptures?

"Jehovah" at Exodus 6:3 (1611 King J...

“Jehovah” at Exodus 6:3 (1611 King James Version) (Photo credit: Wikipedia)

So in times of happiness or distress on our walk throughout life we can follow the path and easily seek the God of gods. However, this must be an active process, just as it was with Josiah; we must keep this path clear of the debris that life can bring upon us. To seek or frequent the LORD does not mean just to want to know more about God, it requires us to do something about it. This seeking of the LORD is an active process involving prayerful reading of God’s word. By looking for God we also should come to get Him so well that we also get His Name right. We have the wonderful consequence of seeking the Divine Creator laid out for us in Matthew 7:7, that if we do seek the LORD, we ‘shall find’ Him. God is waiting for us to actively seek Him out so that we can develop our relationship with Him as dutiful servants. when we read the Holy Scriptures and take the words for what they are we shall see the difference between the people and shall not have to speak about a lord, a Lord or The LORD, but shall come to know whom the lord Jesus is and Who is Father is. We shall also get their names right and shall recognise Jeshua (Jesus Christ) as the son of God, being the long awaited Messiah. We also shall come to see and understand why the creator had so much patience and wants the whole world to get to know His Name, Jehovah. It is up to us to come to know our heavenly Father and to get others to know Him, Who should be our Only One God.

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Preceding articles:

Finding God amid all the religious externals

Seeing or not seeing and willingness to find God

People Seeking for God 1 Looking for answers

People Seeking for God 2 Human interpretations

People Seeking for God 3 Laws and directions

People Seeking for God 4 Biblical terms

People Seeking for God 5 Bread of life

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Find also:

  1. Everyday beauty
  2. Did the Inspirator exist
  3. God, Creation and the Bible Hope
  4. God Feeds The Birds
  5. I Only hope we find God again before it is too late !
  6. God is One
  7. Only One God
  8. A God between many gods
  9. God of gods
  10. The one who makes us well and gives life
  11. Sayings around God
  12. Full authority belongs to God
  13. Lord or Yahuwah, Yeshua or Yahushua
  14. The Divine name of the Creator
  15. Ascribe to the Lord the glory due his name
  16. Jehovah Yahweh Gods Name – Jehovah Gods Naam
  17. Our relationship with God, Jesus and eachother
  18. Jesus is the Son of God but Not God the Son
  19. Words in the world
  20. Book of books and great masterpiece
  21. Who Wrote the Bible?
  22. The Bible: God’s Word or pious myth?
  23. Bible Word from God
  24. Bible word of God, inspired and infallible
  25. Pure Words and Testimonies full of Breath of the Most High
  26. Unsure about relevance Bible
  27. Appointed to be read
  28. Unread bestseller
  29. The truth is very plain to see and God can be clearly seen
  30. Philosophy hand in hand with spirituality
  31. Good or bad preacher
  32. Getting to know the Truth
  33. How to look for and how to handle the Truth
  34. The World framed by the Word of God

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Additional reading:

Treasure Hunters
Imagine that you were just handed a treasure map that leads to Blackbeard’s Lost Treasure. Now take that map, put it in a frame, and hang it on the wall for all to see. Makes sense right? Of course not! You would take that map, follow it exactly step by step. No questions asked because you knew that this map would lead to Blackbeard’s Lost Treasure. Just like any quest , along the way you may encounter obstacles, people may call you names for following the map, and you might even want to give because it is just to hard. But instead of giving up, you continue with the treasure hunt and find it, and knowing all the trials and hardships you had to endure just makes finding the treasure even sweeter. Sounds like the plot to a movie right, but it’s not. It’s the the story of our lives.
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The Bible was written by man but inspired by God to teach us and instruct us in our everyday lives ( 2 Timothy 3:16) but if we just sit it on a shelf and let it collect dust, how are we suppose to know what it is God whats us to do?  If we don’t use God’s map and seek Him out, it is us that is missing out. God’s love is our treasure and just like any other treasure that is buried, it hasn’t moved. It is in the same place it has been for years but we must seek it in order to have that treasure and just like any other treasure, it is meant to be shared with everybody, so they can inherit God’s kingdom and feel this unending love of God. Lets start using our maps and seek God not just when we are going through struggles and storms, but in our everyday life.

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  • Seven, looking past the just a number (faithgracetorah.net)
    Our heavenly Father hides the deep wisdom like treasure hidden in a field. We are to guard our hearts. When we find wisdom, our hearts have joy. With wisdom, insight, understanding, knowledge and a pure love for YHWH apart from our own wicked selfish desires will keep our path straight.
  • Ahnsahnghong’s teachings – Elohim of plural form means God’s Omnipotence and Majesty? [WMSCOG] (ahnsahnghongtruthorfalse.wordpress.com)
    World Mission Society Church of God believes in God of the Elohim (plural form of God), and the existence of God the Mother/Heavenly Mother.However, the opposers do not agree at all.

    They claim that in Hebrew, the masculine suffix is “-im” and the feminine suffix is “-oth”.

    That is why the word “Elohim” is the plural masculine form of “El” or “Eloah.”

    They also claim that the plural elohim is used to show omnipotence and majesty of God’s character.

  • The Genesis 1:1-4 and John 1:1-5 Connection (thejewishinstitute.wordpress.com)
    The question that seems to always get raised within the Christian faith is, “How does John 1:1-5 connect or have any relation to Genesis 1:1-4?” I will answer this question not from a Christian point of view but from a Jewish one. We must first understand what Genesis 1:1-4, Bereshit in Hebrew, has to say regarding the Messiah. If there is relation between Genesis 1:1-4 and the Messiah then John 1:1-5 would make more sense from a Hebrew perspective and not a Greek one. Let us begin by reading Genesis 1:1-4 and see what it has to say and what the ancient sages understood about it.
    +
    “Jehovah, Elohaynu, Jehovah. There are three steps to accept the mystery from above. In the beginning God created. In the beginning is the first mystery from where all else spreads…The name takes three forms and from there the name is interpreted in several ways… Rabbi Bechai explained: Elohim is El Haym. These are gods. Remember your creators (Ecclesiastes 12:1). The wise will understand.” (The Jerusalem Edition of the Zohar)
    +
    “Elohim is composed of two words, El and Haym. These are God. That Elohim is plural, though there is only one God, is truth. Eliezer sat before his father. We have learned that to him is justice. How is it that wherever we meet Adonai Elohim [yod, hay, vav, hay, the letters of Jehovah’s name], it means mercy? (the Zohar)
  • Praise the Lord With Me and Oriki Song (thepraisesofgod.wordpress.com)
    How extra-ordinary must your beauty be O God? / It definitely is beyond and above all range of normal human imagination / I see you high and lifted up far beyond the starry sky / Above principalities and powers / Above rulers of darkness of this world / Above spiritual wickedness in high places / Above powers and dominions / Above everything that exalts itself against the knowledge of God.
  • The God to Whom I Pray (prayerfromtheheart.net)
    God, you are the great I AM. You are all knowing, all sufficient, ever-present and above all perfect love.
    God when I think of Jesus, my Lord and Savior, I know you are my caring shepherd, my Jehovah-rahh.
    Lord when I am anxious and worried you are Jehovah-jireh, the Lord who provides.
    When I am, overcome with anxiety, worries and cares, when the challenges of this life are too great for me to bear, I know you as Jehovah-shalom, the Lord of peace.
    When my body and emotions are weak or sick I come to you as Jehovah-rophe, the Lord who heals me.
  • Was The Name Jesus Christ Given To The Saviour By Heaven Or By Mankind? (spyghana.com)
    For many salvation seekers of Christian persuasion, the question posed in this caption may seem unimportant since almost all of them will readily give “yes” as answer to the first part and “no” to the second.
    +
    The original writers of the Hebrew version of the Holy Scriptures were inspired by the Most High One, and were under His direct supervision, as they wrote these scriptures on scrolls of parchment long ago (Second Timothy 3:16 and Second Peter 1:21). These writers could, therefore, never have made even the minutest of errors in their writings in this language since one could say they wrote with the finger of the Most High One.
  • In the article The Names of God (shareaverse.wordpress.com) is given the proof how many mix the names of people and do not see the difference between titles and names. the writer also goes astray by naming a description of an action as a name and as such takes the sign god gave to the virgin as a name of god whilst it is the name of the son of God, who is not god the son but the son of Mary and Joseph from the tribe of king David. By doing this he want to give direction to people getting them to believe that the Immanuel or God with us means that Jesus is God.
  • To the God I pray, & Intercessions for all men (twiyesudowo.wordpress.com)
    I know You as Jehovah-Shammah, The Lord is Present.
  • Why I Keep the Seventh Day Sabbath (christinachronicles.com)
    For those who are believers in His Son? He came to do the Father’s will…

    {Yeshua} יהושע said to them, “My food is to do the desire {will} of Him who sent Me, and to accomplish His work.” ~ John 4:34

People Seeking for God 3 Laws and directions

As Byron ‘FLi’ Walker writes in Why We Need God most people looking for answers in their life find no deep or lasting fulfilment in their commitment to their leisure time to nature, art, music, and so on. He reminds us that humans have an inborn spiritual yearning which comes as no surprise to Bible readers. Those who regularly read the Bible have encountered enough places in those Scriptures where signs are given why and how we are to find ourselves in this world. In the Book of books, the Bible or Holy Scriptures it is written how Jehovah God, the Creator of heaven and earth, although His creation turned against Him, still wants to have a good relationship with them.KJV Bible

From the moment we do come on this earth we do feel the need to be connected with someone else and to have communication with those around us. also with the first humans there was already a communication going on with their Maker. God spoke with them regularly, allowing them to establish a spiritual relationship with Him. (Genesis 3:8-10) Children do have the need to speak with their parents. We do have our earthly parents but also an heavenly Father. As Creator of the universe, giving us life, placing us in His creation, He did not design us to live independently of Him. Made in the image of God, we also do have feelings but also needs. Like the Creator wanted to communicate with His creation we also do have a need to communicate with our Maker. The Bible refers to this need frequently.

Bible Study 2

Bible Study 2 (Photo credit: DrGBB)

We who want to live ‘godly lives’ can actually be deceiving ourselves into thinking that we are doing all the right things. Those who have found God already also may think they love God and may think that they are serving Him. But when they love Him, do they have a good relation with Him and do they communicate often with Him? Lots of people may think because they go to mass every Sunday they have done their bit of religiousness. They should know there is more to it than just attending all the functions on Sundays and midweek. What we love is revealed by what we find time to do in our daily life. By our very actions we tell God how much we love Him. We may be fooling ourselves. How much time do we spend thinking about God, reading His Word, caring for others and doing things just to please Him? When we have free time, what do we do with it? Do we turn to Bible reading and study, or do we turn to diversions such as computer activities, entertainment, or hobbies? When we say we do love God, Who do we want to take as our God? Those who are looking for some Special Being behind everything around us, are they willing to open their mind to the different ideas? Are they and we, willing to take in more research and knowledge, to have us spiritually growing? And in which we do we want to be connected to whom? When we look at the Old Testament we can find the importance placed on One Supreme Being but also on the hope for two things, one a man who is going to bring salvation and secondly a reign which shall be governed at first by that man. He will become at first the messenger of God bringing the Good News. He would suffer and find his life come to an end but than he would be taken out of the dead by God and made a mediator between God and man, restoring the broken relationship with the Creator. Therefore when we look for God we also should look for that one man who is called the restorer of faith and has taken in the place at the right hand of God to be the mediator between man and God. Clearly, that means it is somebody else than God. Meaning we have to find that person also to be able to speak with him or to ask things in his name to the One Who is called the Most High. The promised Saviour is Jeshua from the tribe of King David, better know today as Jesus Christ. When we do find him or get to know him, he can lead us to his Father, Who is the Most High Elohim Hashem Jehovah, the God of gods and all things. When we are prepared to become a disciple of Christ we can listen to his teachings and take them at heart. He made so many things clear, that we have made it so much easier to understand when we listen to his teachings.  Jesus also told his followers to continually seek to increase in knowledge and understanding. From him we got to know that this search in his Father’s Words is essential to get to know his Father fully well. Without taking the Words of Jesus his Father at heart it shall be impossible to find God. God’s Truth invites … indeed, it welcomes … investigation, we said already in the previous chapter. So when encountering a different view, we should seize the opportunity at least to understand the evidence provided. We can always learn something, and if we’re wise, we may need to adjust our own views accordingly.

On August 25, 325, the Council of Nicaea, the first ecumenical debate held by the early Christian church, concluded with the establishment of the doctrine of the Holy Trinity. Convened by Roman Emperor Constantine I in May, the council also deemed the Arian belief of Christ as inferior to God as heretical, thus resolving an early church crisis. From that time onwards the church went astray and even more different teachings saw light, confusing lots of people. This event early in Christendom brought darkness in the eyes of the people. It made them going further away from God.  It took also the people away from seeing the truth of the man of flesh and bones, who said to his disciples he was not a spirit. Those disciples knew very well that God is Spirit and can not be seen by man or they would die. They knew they had seen Jesus. Some even had seen a dove and heard the voice from above, in heaven, saying that this man was His (God’s) beloved son.

In the 4th century men tried to get people far away form that idea of a man being able to follow God, not doing his own will but only the Will of God. They wanted and still want to have people believe that it is impossible for any human being to love God so much that they would like to do only His will and not theirs. Hearing of such impossibility that also has taken lots of people of their hope to become like Christ and to do the Will of God. We only can say the Roman emperor succeeded partly in what he wanted to get, having people adhering to the world more than to the Law of God.

The Arians and all those who preferred to believe in the One True and Only One God Who is One, were persecuted for their belief that Jesus is not coequal with his Father. All Christians were forced to believe that Jesus is not inferior to God or be considered heretics. Many found their life being ended at the stake or tortured until they stopped breathing and lost their life. Even in our age of tolerance today, those who reject the divinity of Christ are considered to be non-Christians by mainstream Christendom. Though in Christianity, through the times there have always been serious lovers of God who kept studying the Torah, the Old and the New Testament books of what is considered to be the canonic Bible today.

From the 4th century onwards a fog-curtain was pulled down by which a person who said “I am” was considered to be God. Those who were called “Jesus,” “Joshua,” “Chesu, “Jezus“, “Yashua” had to be God, this meaning that in the time when Jeshua te Nazarene was preaching, the other Jesus who was taught of to be the Messiah because he revolted against the Romans, there were and there are still many gods walking on this earth who should also be the God. This is naturally impossible and is no good way to look for The True God. In case people do want to find the True One and Only One God they should take away such false teachings or prescriptions. They should have to take the Words of the Bible, like they are written, black on white, without any dogmatic background teachings.

As long as people keep continue to hold fast on those dogmatic teachings of the many churches which came into existence after the Roman Catholic Church every time expelled those who did not agree with their power, it would be not easy to see through the fog. To find clarity we do have to believe God wants us to find Him and that He does not make it especially difficult, so that only theologians could find him. The Divine Creator took care that every body = all human beings, could come to know Him Who is responsible for their being. He is the Most High Elohim, the most powerful Authority, who has given mankind the most reliable set of unchanging guidelines, the Book of instructions, wisdom and answer to life’s question. The World shall not be able to find any book more reliable than this Book of books, which is the infallible Holy Word of God – The Bible! In the Bible humankind receives all the guidelines, the directions and laws they need at the time given. Certain things changed because the time and the people had changed. When we look at all the prophecies we also can notice some did not come into accomplishment. But we may be sure that like the previous prophecies became reality, the ones still to come, like World War III or Armageddon, the End-times, another thousand years after the Big Battle, shall happen when God considers it time to happen. Whatever shall happen, God did not want His people to stand in the cold and He assured them of a better time to come.

Those who are willing to believe in the One God and look forward to the return of His son, may find peace in the hope God has given the world. In the mean time people will have to come to know Who God is, what His Will is, what His Laws are and why we better keep to the Law of God, instead of trying to make better laws than Him. When we are willing to follow His directions and to listen to His Voice we shall get to know Him better. By keeping to His Law we also shall be able to make a safer life and a better way to live for our selves and for those around us.

Michelle Yee and many others know they can be a beloved daughter or son of the Most High King, when she writes:

It may not always be easy reading, understanding and interpreting it, but if you are diligent enough to read it than pray for wisdom to understand it, the revelation would come to you sooner or later. Either God will reveal it to you personally in spirit, or he will teach you through life experience, or perhaps God will reveal it to you through your pastor or someone else…. If you desire to seek God, you shall find him, if you seek him with all your heart… Seek him in prayer and seek in His word, eventually you’ll find Him… {Jeremiah 29:12}”

(11)  ‘For I know the plans I am planning for you,’ declares יהוה {Jehovah}, ‘plans of peace and not of evil, to give you a future and an expectancy.  (12)  ‘Then you shall call on Me, and shall come and pray to Me, and I shall listen to you.  (13)  ‘And you shall seek Me, and shall find Me, when you search for Me with all your heart1. Footnote: 1Dt. 4:29, Joel 2:12.  (14)  ‘And I shall be found by you,’ declares יהוה {Jehovah}, ‘and I shall turn back your captivity, and shall gather you from all the gentiles and from all the places where I have driven you, declares יהוה {Jehovah}. And I shall bring you back to the place from which I have exiled you.’” (Jeremiah 29:11-14 The Scriptures 1998+)

From here we should go out and seek the Most High, Creator of all things, who we want to have as our Only One God. We do not need pictures or statues, special buildings or constructions to remind us of Him or to find Him. Those who are willing to look for Him, God shall be willing to let Him be found by them. We do have to look for Him. We do have to search after Him, with all our heart and with all our soul (= our whole being). We should not let us be frightened by those who mock at us or by those who laugh with us.  When others who joke with us bring us in oppression, and all these things have come on you, in the latter days we shall be able to come in front of our God, and listen to His Voice. Looking for God may be like looking for a treasure. And the treasure hunt map God has provided in the Bible.

Today we may already be sure that He is a merciful God Who does us want to know Him and not want to fail us, neither destroy us, nor forget the covenant of our forefathers which He swore to them. For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been anything as this great thing is, or has been heard like it?

” (29)  “But from there you shall seek יהוה {Jehovah} your Elohim, and shall find, when you search for Him with all your heart1 and with all your being. Footnote: 1Jer. 29:13.  (30)  “In your distress, when all these words shall come upon you in the latter days, then you shall return to יהוה {Jehovah} your Elohim and shall obey His voice.  (31)  “For יהוה {Jehovah} your Elohim is a compassionate ?l, He does not forsake you, nor destroy you, nor forget the covenant of your fathers which He swore to them.” (Deuteronomy 4:29-31 The Scriptures 1998+)

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Preceding articles:

Finding God amid all the religious externals

Seeing or not seeing and willingness to find God

People Seeking for God 1 Looking for answers

People Seeking for God 2 Human interpretations

To be continued:

 People Seeking for God 4 Biblical terms

People Seeking for God 5 Bread of life

People Seeking for God 6 Strategy

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Please find also to read:

  1. Did the Inspirator exist
  2. God, Creation and the Bible Hope
  3. God’s design in the creation of the world
  4. God is One
  5. Only One God
  6. God of gods
  7. The one who makes us well and gives life
  8. The Divine name of the Creator
  9. Sayings around God
  10. Full authority belongs to God
  11. Pre-existence of Christ
  12. The Trinity – the truth
  13. Why believing the Bible
  14. Bible basic intro
  15. Who Wrote the Bible?
  16. The Bible: God’s Word or pious myth?
  17. Of the many books Only the Bible can transform
  18. Bible Word from God
  19. Pure Words and Testimonies full of Breath of the Most High
  20. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  21. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  22. Creator and Blogger God 12 Old and New Blog 2 Blog for every day
  23. Bible a guide – Bijbel als gids
  24. Bible guide Taking the Bible as a lead
  25. Statutes given unto us
  26. Absolute Basics to Reading the Bible
  27. Digging in words, theories and artefacts
  28. Bible Translating and Concordance Making
  29. The Metaphorical language of the Bible
  30. Finding and Understanding Words and Meanings
  31. Out of Context: How to Avoid Misinterpreting the Bible
  32. Which View is Right?
  33. Bible in the first place #1/3
  34. Bible in the first place #2/3
  35. Bible in the first place #3/3
  36. Missional hermeneutics 1/5
  37. Missional hermeneutics 2/5
  38. Missional hermeneutics 3/5
  39. Missional hermeneutics 4/5
  40. Missional hermeneutics 5/5
  41. Bric-a-brac of the Bible
  42. Unsure about relevance Bible
  43. Appointed to be read
  44. Youth has difficulty Bible Reading
  45. Learn to read the Bible effectively
  46. We should use the Bible every day
  47. A Bible Falling Apart Belongs to Someone who isn’t
  48. The Bible is a today book
  49. Bible for you and for life
  50. Bible like puddle of water
  51. Cell phone vs. Bible
  52. How to look for and how to handle the Truth
  53. The truth is very plain to see and God can be clearly seen
  54. Relapse plan
  55. Having Truth Decay?
  56. Jesus is the Son of God but Not God the Son
  57. Our relationship with God, Jesus and eachother
  58. One mediator
  59. Discipleship way of life on the narrow way to everlasting life
  60. Politics and power first priority #1
  61. Politics and power first priority #2
  62. Politics and power first priority #3 Elevation of Mary and the Holy Spirit
  63. Many churches
  64. Prophets making excuses
  65. God is good to those whose hope is in him, to the one who seeks him
  66. Hope
  67. True Hope
  68. Working of the hope
  69. Fear knocked at the door
  70. Getting to know the Truth

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Additional reading:

  1. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  2. Some common misconceptions about the truth
  3. Trinity a false doctrine of a false church
  4. Is Jesus God?
  5. Is God an Impersonal Force?
  6. Massacre of children leaves many asking, ‘Where’s God?’
  7. Do You Allow God to Speak to You Every Day?
  8. Why We Need God

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  • Friday Devotional: Check Your Spirit (divinefaithfulness.wordpress.com)
    Living in complacency is not where God has called us to live. I sure have camped out there more times than I care to admit, though. Thinking that I didn’t need to go to church because I simply didn’t need to, saying that I loved God was good enough. Thinking that I didn’t need friends who loved God, that my old friends were just fine because they weren’t going to challenge me to live differently. Living in sin because, God will just forgive me anyway. Like it was all just no big deal. Ever been there, too?
  • A Sermon: Reading the Bible Together (davidswanson.wordpress.com)
    As a church we say that, “We desire to listen and submit to the Scripture, God’s revealed Word for His beloved children.” There are at least two important assumptions within this statement. The first is that God reveals himself through the Bible. God, being God, is so different from us that anything we know about God must be revealed by God. And though we don’t believe God has showed us everything about himself, as Christians we believe he has revealed enough for us to know him and experience his love and salvation. He has done this most importantly through his son.
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    It’s one thing to acknowledge the Holy Spirit’s role in the Bible’s writing and even our understanding. But when it comes to applying – to submitting – we act as though this is up to us, on our shoulders. But it’s not and this is why even a hard word – submit – a word few of us like, is a good word. For it is God who gives us the wisdom, strength, and stamina to live new and better lives in response to the Bible.
  • Real Truth never changes….. (wepresson.wordpress.com)
    In a world that seeks change there are some things that never change and
    it’s a good thing they don’t. Yes, there are absolute truths we can count on. The key is
    that they can only come from a Source that cannot be in error. Did you catch that?
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    And God promises to protect it down through the ages so that everyone has a chance to hear His truths and trust in His Son, our Savior, Jesus.
  • Advice from someone who knows. (commutewithchrist.com)
    We usually seek advice from people who have been in a similar situation or have knowledge of something that we don’t. But how often so we seek it from God? He’s written an entire book on how to live our lives. The Bible. It’s quite incredible that not many people seek it out given that in some shape or form it can give us direction and advice on everything we face in this life. It may not be the advice or guidance we want to hear but it’s in there. Work, relationships and money. These are the topics in our lives that we spend the most time thinking and worrying about.
  • The Word of God is perfect! (jooch1986.wordpress.com)
    all men have no excuse for not knowing Him or seeking Him.
    +
    Many people see the Scriptures as burdensome and full of rules.  Of course it will appear this way to those who do not know God and do not understand that His “yoke is easy and [His] burden is light (Matt. 11:30).  But really, the Word of God, or just decrees or whatever you want to call them are “more to be desired…than…even much fine gold; sweeter also than honey” (v. 10).  These are the words that show us the Way to eternal life with the perfect Creator of the universe who is all good, and in whom “there is no darkness at all” (1 John 1:5).
  • Intellectual Discipleship? Faithful Thinking for Faithful Living (pjcockrell.wordpress.com)
    The biblical master narrative serves as a framework for the cognitive principles that allow the formation of an authentically Christian worldview. Many Christians rush to develop what they will call a “Christian worldview” by arranging isolated Christian truths, doctrines, and convictions in order to create formulas for Christian thinking.
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    A God-centered worldview brings every issue, question, and cultural concern into submission to all that the Bible reveals, and it frames all understanding within the ultimate purpose of bringing greater glory to God. This task of bringing every thought captive to Christ requires more than episodic Christian thinking and is to be understood as the task of the church, and not merely the concern of individual believers. The recovery of the Christian mind and the development of a comprehensive Christian worldview will require the deepest theological reflection, the most consecrated application of scholarship, the most sensitive commitment to compassion, and the courage to face all questions without fear.
    +
    Christian faithfulness requires the conscious development of a worldview that begins and ends with God at its center. We are only able to think as Christians because we belong to Christ; and the Christian worldview is, in the end, nothing more than seeking to think as Christ would have us to think, in order to be who Christ would call us to be.
  • Communication with our Father (eviej13.wordpress.com)
    The ability to communicate is often taken for granted and we just expect people to know what we want from them. Although God Does know what we want from Him, there is still nothing more important than our communication with Him.
    +
    Reading the Bible can help us sort through all the craziness to see what’s really important. It can bring about peace in our lives rather than allowing us to wallow in our confusion.
    +
    Nothing should become more important than getting into the Word and the Word into us. We will suffer the spiritual consequences of not feeding on the Word of God as we would suffer the physical consequences of not having a regular meal.
  • Psalm 78 as a Microcosm of the Bible (blogforthelordjesuschristianleaders.wordpress.com)
    Psalm 78 is a microcosm of the entire Bible in that it was written in ancient times, chronicling the works of the Lord in the face of the faithlessness of man, that all succeeding generations might learn from this written record that God is good and that there reward in obeying Him.
    +
     A Nonchurchgoer’s Guide to Jesus and His Kingdom.
  • What is the Bible and what are we supposed to do with it? (theway21stcentury.wordpress.com)
    Christians often use terms like inerrant, infallible, authoritative and inspired, but not all of these are Biblical terms, and not all of them represent clear Biblical concepts. We should be willing to modify or deepen our understanding based on the best in information we have.
    +
    Most christians belief that Jesus was (and is) God incarnate (i.e. in a human body), and that he was at once fully God and fully human. Enns suggests we perhaps should also consider the Bible as both a human and divine document, in that it is fully grounded in the language, culture and thought forms of its day, yet it is also God’s means of revealing himself to the world.But instead of presuming we know how ‘God’s word’ ought to be, we should study and learn how it actually is …. and so learn more about God’s character.
  • The Greatest Gift: A Defense (triggermanblog.wordpress.com)
    Probably the greatest gift that I have ever received, from anyone, was the first Bible I was old enough to read.
    Oh, I was given story bibles with those smiling pictures and happy tales of when God did great things for those men, and women, of old. But I always knew that I wasn’t getting the whole picture, it was like I was getting spoon-fed some rhetoric, choice tales about God being my “buddy”if I would just put on a smile and believe. So, when I finally got my first “real” Bible, I was excited to be able to get to the real story, not the smiling faces and happy tales that were glossy and inspiring to me as a happy child, I wanted something more to understand the psychology of this God who was recorded as doing these great things.
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Being Religious and Spiritual 4 Philosophical, religious and spiritual people

My Philosophy Bookshelf(bottom)

A Philosophy Bookshelf(bottom) (Photo credit: jddunn)

As a human being we are constantly confronted with many thoughts. Some tried to mould these thoughts in a shape which they could make understandable for others. Humans also tried to understand the ultimate foundations of spiritual intuitions, questioning if such spiritual intuitions could ultimately be grounded in the nature of fundamental reality, and not wholly be reflective of socio-cultural conventions or neuro-biological mechanisms.  Investigation of this open issue is important because of the implications, whichever way the answer turns out, for social and political policy, and personal and social health and welfare. Many of the questions posed by man should come to be answered to  succeed in the quest to understand and adhere to one’s spiritual intuitions. The main question al people carry in their heart is the reason of our existence. How many of us do not wonder if life has a positive purpose? Many also would like to see that the life, their are going through, would be fair and compassionate.  This is distinct from religiousness, which designates one’s adherence to the tenets of an institution regarded as having authority concerning how one should live and what is ultimately true.

Beyond the personal struggle for survival and security we can not repudiate that there lies a universal human quest to find answers to such perennial spiritual questions:  What is the meaning of life?  Does existence have a purpose?  How should we live?  What has real value?  Does anything matter?

Handbook of Religion and Health

Handbook of Religion and Health (Photo credit: Wikipedia)

Therefore according to many “spirituality” is indeed typically defined in terms of a “personal quest for understanding answers to ultimate questions about life, about meaning, and about relationship to the sacred or transcendent” {Koenig HG, McCullough ME, Larson DB. Handbook of Religion and Health. New York  N.Y.: Oxford University Press 2001}. In the previous chapters we saw already that  spirituality in this sense is distinct from “religion”, which is typically defined as “an organized system of beliefs, practices, rituals, and symbols designed

(a) to facilitate closeness to the sacred or transcendent (God, higher power, or ultimate truth/reality) and

(b) to foster an understanding of one’s relationship and responsibility to others in living together in a community”. {Koenig HG, McCullough ME, Larson DB. Handbook of Religion and Health. New York  N.Y.: Oxford University Press 2001}

Detail of The School of Athens by Raffaello Sa...

Detail of The School of Athens by Raffaello Sanzio, 1509, showing Plato (left) and Aristotle (right) (Photo credit: Wikipedia)

Several philosophers tried to explain the way things are, looking for concrete measurable answers (sometimes). They want to give the people around them explanation how everything could have come into existence and to which order could stay into existence. Often the philosophers love to think they could bring an objective picture of reality without telling us explicitly (although often they do implicitly) how we should be in relationship to that picture. All through the years thousands of philosophers gave their opinion of the way everything could be placed in order. Lots of them thought they could give an answer or convince people of the answer of the good and the bad of humankind.

For the philosophers ‘Philosophy‘ is in the thinking, searching mind. By going deep in ourself we even could come to an illumining mind. this going into the self could bring us further into the sacral. Both the philosopher and the spiritual minded do perhaps have the same goals, wanting to find the origin and reason and the height of life. Though the lover of the higher existence, the “what is behind life’ wants to reach a point of connection with that ‘Higher Point’, which can be the Void or a or the Supreme Being, a or The Spirit or Nature Phenomenal. The religious person may ad the dimension of conscious or unconscious response to the beckoning ‘Light‘ and responding to beliefs in the lofty experiences of predecessors and organisations, temples or churches, wanting to see the depth of life. In contrast the man of spirituality wants to go much further and does not want to be restricted by any sort of dogmatic teaching imposed on him by other humans. In his quest and meditation he wants to come to see the reality of life and the reality in life.

For the philosopher there is no reason at all to come into a relationship with somebody else when it is about the being of himself. Some may consider that the philosopher is only using everyday language, which is locally normed and cultural defined, to explain the things which can be clearly seen or which we clearly understand to be present in the universe. The philosophy as such is by some seen merely as an ideology supporting accepted wisdom of the moment, like economy, mathematics, physiology, archaeology, natural science and the rest of the humanities. The anthropologist may study all others in relationship with each other and the environment, leaving himself excluded.

The Spiritual person on the other hand wants to come into relationship with something more than the ‘I’ or ‘Self‘. As a person the spiritual minded person also would love to see a relationship with everything what is around him or her. For the spiritual minded person the spirituality is a description of a position that he or she as a human being should take in relationship to the way things are.

Festival of Spirituality and Peace, Edinburgh 2009

Festival of Spirituality and Peace, Edinburgh 2009 (Photo credit: Student Christian Movement)

Philosophy of Spirituality is concerned with understanding the ultimate foundations of spiritual intuitions.  Although the nature of this grounding is unresolved, there are some philosophical and empirical reasons for thinking that.

A lover of philosophy may talk about human’ existence, man’s  and God’s Vision, even without mentioning The Creator God. But the Divine God Creator has created human being in His image with a purpose, to live in the universe, to give animals and plants names and to take care of the whole earth as good as he can. The God loving person may find in this Divine Creator the reason for him being here and could find it necessary to take part in actions which would give a sign of his recognising the Lord of lords to be the Most High to be worshipped.  In such instance, recognising the Divine Power of the Creator, the lover of religion shall also talks about God’s Power. The person recognising God His Power to be the Most High, but also the extreme highest position a being can have, not out of selfishness or wanting to get in the place of the Supreme High Being, but wanting to come as close as possible near to that Supreme Highest Spirit, shall try is utmost best to come into the knowledge of That Being  and to transform himself into a better being than he is at that moment. The one believing in God, loving to become close to Him shall know that it will be necessary for him to get to know the Rules of This God and to apply those rules, guidelines, instructions or commandments. He shall also know how important it is for accepting that he shall have to give an opening to allow the Glory of God appearing in our character. The Spiritual person shall do his utmost best to get over all his material indispositions and get his spiritual being more in the forefront. We should know that the spiritual side of the human being should be more important than the material side of it. A lover of spirituality shall come to know that God is a God of Compassion, willing to accept the deficiencies of our human state. For the spiritually minded it might not be so important as for the lover of philosophy to see God’s Face. The spiritual minded person may also get himself involved in philosophy and also may become religious, trying to get to know the Beginner or Maker of all things and to come to face Him or It and to come to see straight in That God’s Eye.

English: Russian ancient book, «Spiritual Rule...

Russian ancient book, «Spiritual Rules», 1721 (Photo credit: Wikipedia)

The religious person may be more concerned in the involvement of his person in the honouring or worshipping whilst the lover of spirituality shall be more interested in the real relationship with that Supreme Being and be concentrating on his way to grow into God’s all compassionate Heart.

In this materialistic world a man of philosophy may be considered a dreamer, a man of religion of foolishness, being carried away by dreams while he wants to be an observer. Next to them there is the man of spirituality who is a divine lover, knowing that

A divine dreamer, a divine observer and a divine lover are good friends.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Next: Being Religious and Spiritual 5 Gnostic influences

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Please do find to read:

  1. The business of this life
  2. Meaning of life
  3. Live …
  4. A philosophical error which rejects the body as part of the human person
  5. Thirst for happiness and meaning
  6. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  7. Religion and spirituality
  8. Self-development, self-control, meditation, beliefs and spirituality
  9. A Living Faith #10: Our manner of Life #2
  10. Glory of God appearing in our character
  11. We all are changed into the same image from glory to glory
  12. Created to live in relation with God
  13. Without God no purpose, no goal, no hope
  14. Our relationship with God, Jesus and each other
  15. From pain to purpose
  16. Chief means by which men are built up
  17. A person is limited only by the thoughts that he chooses
  18. It is a free will choice
  19. Your life the sum total of all your choices
  20. What part of the Body am I?
  21. Golden rule for understanding in spiritual matters obedience
  22. Growth in character
  23. Greatest single cause of atheism
  24. Golden rule for understanding in spiritual matters obedience
  25. We have a choice every day regarding the attitude we will embrace
  26. How we think shows through in how we act
  27. Raise a standard to which the wise and honest can repair
  28. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  29. Followers with deepening
  30. Thomas Aquinas on Wisdom by Robert M. Woods
  31. Sharing thoughts and philosophical writings
  32. Wisdom lies deep
  33. Science and Religion Harmonized (Once and For All…)

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Additional reading:

  1. What is the difference between Philosophy and Spirituality
  2. Philosophy is a Dead Language – RIP
  3. The Problem Is That (You Think) You Think Too Much
  4. Philosophers, those bloated parasites…
  5. Word of the Week: ‘Philosophy’
  6. Why Take Philosophy A Level?
  7. Religion Vs. Spiritual
  8. Mapping the Possible Relations between “Religious,” “Spiritual,” “Humanistic” and “Secular” Sensibilities
  9. What Wishes to Come to Being through You?
  10. Is There Still a Place for Religion?
  11. Who is religious?
  12. Spirituality is the world around us
  13. Consumerism vs Spirituality

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  • Where are the thinkers? (thehindu.com)
    Much of the freedom movement was explicitly inspired by a sense of pride in the achievements of ancient Indian philosophies and traditions. Influential public thinkers like Coomaraswamy argued the case of the unity of Indian philosophy and aesthetics. And few countries can boast of having an eminent philosopher as President — India had S. Radhakrishnan.
    However, at a concrete level, the status of philosophy as a serious academic discipline is nowhere near what might be suggested by its role in the freedom movement. In the years since Independence, it has disappeared from the public and cultural imagination and this has, in turn, led to it become something of a backwater even in academia. It no more captures the imagination of political figures, or new generations of students.

Illustration: Satwik Gade

  • The Forever All: A Philosophical and Spiritual Guide (thepeacefulpantheist.wordpress.com)
    ”In my viewthe-forever-all-cover-art-01-300dpi, the entire universe is the Supreme Being, an infinite, purposeful system of positive and negative forces which has always existed and always will, and each of us is that eternal being of light and darkness.
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    How I Became a Pantheist by Guyus Seralius
    Even now, when I search the term pantheism on the Internet, it seems to be a very untapped subject in comparison to atheism, deism, Buddhism, and so on.
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    The church gave them a sense of community and provided them with a social network. This of course predates all the online social networks now so available on the Internet. Sociologist have claimed for years, based on studies, that social networking is one of the main reasons most people do attend church or why they join a religion—it allows them to feel a sense of belonging.
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    Anyone of us can say “I am the universe or I am the All.” Philosophers and Spiritualists have been saying something along these lines for centuries. Hippies were definitely known for saying such things during the late 60s and early 70s, but most of us never gave it much attention or took it too seriously. It was usually just something a hippie often said to sound philosophically deep or spiritual. The truth is though, I don’t think most hippies even truly knew just how accurate they were.
  • Postmodernism, Wisdom & Rebuke (rethinkerblog.wordpress.com)
    Postmodernity has found its way into our architecture, our entertainment, our technologies and certainly our philosophies and religious systems. In a philosophical nutshell, postmodernism is the belief that there is no one universal belief: that your truth is your truth, and my truth is my truth. But more than that, it is skepticism toward Any system of belief. In his seminal work: The Postmodern Condition, French philosopher Jean-Francois Lyotard, Lyotard describes postmodernism as an “incredulity towards metanarratives.” Individually, postmodernism affords us our own adoptable moral criteria, unchallenged by others. But holistically, it keeps us all in a state of mistrust.
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    How can you tell someone what he or she is doing is right or wrong if his or her personally adopted belief system may claim the exact opposite?
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    Historically as a culture, when we distanced ourselves from God and his dogmatic mandates, we distanced ourselves from wisdom. And when we brushed off God’s holistic intent of prosperity and protection, we invited in its postfall antithesis: disease, decay and destruction.
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    Becoming People of “True Faith”
    The secular world might concede a slight bit more, accepting that perhaps these people of faith did at some point in their lives experience something “spiritual” or, according to science, “unexplainable.” That unexplainable spiritual (or more likely psychological) phenomenon is then called “God.” Just as another’s unexplainable phenomena might be personally claimed as an encounter with Buddha, or the Great Other, or Nature or some other metaphysical expression.
    Unfortunately, much of the American Christian church has not only surrendered itself to this secularized label of “faith,” but it also has offered little objective evidence of anything to the contrary.

    But for those having experienced true eternal life conversion, the secularized faith label is not merely annulled; it is completely transformed, and, as I soon will show, to the betterment of society as a whole.
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    a true Christian’s faith no longer is relegated to merely the hope that God does in fact really exist and that the Christian’s belief system is a valid one. The evidence of that initial faith is crystallized with the first actual experience of His presence and His voice. Not a metaphysical force or an idea – but a real and tangible encounter with a true and very real God.

    A true person of faith no longer clings to the shallow hope that his or her God might exist while still never having experienced a modicum of His presence or nature. Like Columbus’ crewmates, proven faith transcends hope. For a true Christian, faith is transformed. It is not based on the reality of a now proven God, but in the assurance that the words this very real God has spoken – are possible in our lives.

  • Mapping the Possible Relations between “Religious,” “Spiritual,” “Humanistic” and “Secular” Sensibilities (villasophiasalon.wordpress.com)
    The Dialectically Related  Mutual Approach takes the position that words like religious, spiritual, humanistic, and secular need not necessarily be construded as either absolutely exclusive, tolerantly inclusive, or impossibly ambiguous. Instead, they are words that suggest different psychological temperaments and casts of mind, as well as fluxuating moods within a single individual across a period of time. Our relationship to these words may be more aesthetic and metaphorical than scientistic and metaphysical. By way of analogy we may resonate with and enjoy many different kinds of music…in historical era, compositional genre, emotional mood, and artistic style.
  • Bertrand Russell on the science v religion debate | Clare Carlisle (theguardian.com)
    Bertrand Russell did not consider himself an expert on ethics and religion, and it is true that his writing on these subjects lacks the originality and sophistication of his philosophical work on mathematics. His criticisms of religion are often similar – in essence if not in tone – to opinions voiced by contemporary atheists: he argued that religious beliefs cause wars and persecution, are moralistic and oppressive, and foster fear. However, it is precisely for this reason that it is worth looking again at Russell’s rejection of Christianity. Anyone concerned with defending religion against its typical modern detractors must recognise Russell as a worthy opponent, for he was an intelligent, principled and humane man of the world who undoubtedly led a meaningful life.
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    Is religion based on fear?
    The most powerful aspect of Bertrand Russell’s critique of religious belief is his claim that religion is based on fear, and that fear breeds cruelty. His philosophical arguments against the existence of God may not touch the lives of many ordinary people, but his more psychological point about fear has to be taken seriously by all of us. In his 1927 lecture “Why I am not a Christian” – delivered to the south London branch of the National Secular Society – Russell expressed his point with characteristic clarity: “Religion is based primarily and mainly upon fear. It is partly the terror of the unknown and partly the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear is the basis of the whole thing – fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand in hand. It is because fear is at the basis of those two things.” No doubt he was preaching to the converted on this occasion.

    There are actually two elements to Russell’s diagnosis of religion here. The first is that religious belief is a symptom of fear: aware that our lives are precarious and vulnerable, we seek the protection of a powerful deity, to comfort ourselves with an illusion of safety. The second is that fear is a symptom of religion: in particular, doctrines of punishment in both this life and the next cause ignorant believers to live in fear unnecessarily. There is little doubt that this analysis has some truth on both points; perhaps it explains quite accurately the causes and effects of religious belief in a significant number of cases. But do such cases represent religion itself, or are they a distortion of it?

  • Spirituality (dustindemille.wordpress.com)
    I believe in Goodness, Peace, Love, Faith, Truth, Compassion, Honesty, Character, Integrity, Strength, Courage, and Wisdom.  I enjoy reading and writing about spiritual, religious, and philosophical subjects.
  • Patterns of manipulation and how to Spot Them (aquarianagethings.wordpress.com)
    The only answer is to get True Freedom. One of the most important is Spiritual Freedom and that includes freedom from religion.
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    the answer lies inside of you and that these is no need for religion per say because you are inextricably part of that Source already. I call it Source for lack of a better term.
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    Most want to keep you docile and looking for something outside that can never be reached or found. The Sages, Yogis and Wise men of the East have known this for a long time, but they have failed miserably at letting others know.
  • A Misconception of Spirituality (suskiwen.wordpress.com)
    The misconception of spirituality is that once we turn to it, we should be positive and then we will be healed. We have taken the wrong approach because struggles cannot be sublimed, they can only be confronted and experienced in spirit. Spirituality is not a means to an end (healed).
    When we surrender from the practical world and turn to seek the spirit for guidance, we are entering a commitment that requires our part to do the act of seeking. Each time we ask, we allow ourselves to be fully conscious and present in momentary experience so we are able to see what is true; and whether good or bad, the spirit will find itself there, and where it leads you is where you need to be. It is the “there” where spirit feels and spirit heals.
  • A Misconception of Spirituality (wilddose.wordpress.com)
    Spirituality is a commitment. It is the commitment of the body, the mind and the spirit to co-exist into one entity to deal with the experience assigned to you. It is not a destination, it is not an accident that at random, decides to splash the hues of life into your dullest hour, it is the commitment to a life of continuous practice to act as a vessel to patience, joy and balance in any situation or circumstance.
  • Why Science Doesn’t Trump Spirituality (speakablepath.wordpress.com)
    It is often thought that life can be understood either scientifically or spiritually. Strict adherents to science believe that, since the universe can be explained scientifically, there is no need for spirituality or mysticism. They think that scientifically proving and explaining the physical causes for phenomena eliminates the necessity for spirituality. What is the point of having faith in something non-physical when there is perfectly credible, physical proof? Surely in this advanced technological age humanity has outgrown the need for a higher power.