Own Private Words to bring into a good relationship

In the previous posting “Words to bring into a good relationship” we have spoken about Words God spoke to man and which enable man to find the Real True God.

English: Sperindio Cagnola, Jesus Christ, John...

Sperindio Cagnola, Jesus Christ, John the Baptist kneeling and praying to God the Father (detail of the Last Judgement), 1514 -24, Paruzzaro, San Marcello Church (Photo credit: Wikipedia)

Today we look at our own words and how they also can be important to find God and to build up a good relationship with God.
Jewish men grow up going to the synagogue and temple where they witnessed prayers often. You would think they then know to Whom we should pray, why and what result it can have. In the first century of this common era there were people who found an interesting man preaching about the Most High Elohim. That teacher spoke with awe about that heavenly Father, and told his onlookers he could do nothing without this heavenly Father. This rabbi often prayed with them to that heavenly Father.
These men came from homes in which their father was active in praying and now they had their leader also praying to that God of Abraham. They had seen enough examples how to pray, but still asked Jeshua, their master teacher, how to pray.

Luke 11:1  (RNKJV)
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Rabbi, teach us to pray, as John also taught his disciples.

Jesus in Pray

Jesus in Pray (Photo credit: Wikipedia)

For some time now Jesus had taught them by precept (Matthew 6:7-15) and example (Luke 9:29). More than once Jesus had taken time to pray to that God about Whom he spoke so much. Jesus very well knew that God and knew that he could not do anything without God. For those who think Jesus is God, they should then wonder if Jesus prayed to himself and told lies about his position and that one of his heavenly Father. Jesus told those around him that God is greater than him and does all the works (in case Jesus is God he would be the greatest of all and always would do his own wish and doing the works himself.) Jesus told them that it is God Who does all the work and is the One to whom we should ask to have things done.

When those Jewish men who had seen so many examples of praying now asked their teacher how they should pray, Jesus gave them the substance of the Model Prayer (in Matthew and Luke).

Matthew 6:7-15  (RNKJV)
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amein.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Jesus also had often used the books of King David showing people they had to use the right words when directing themselves to others and to God, never having false words or lies on their tongue.

Psalms 19:14  (RNKJV)
Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O יהוה, my strength, and my redeemer.

When we try to live in the way God wants, offering ourselves in an acceptable way, using right words and not veil words, like we also would not use certain words to our friends, than we may direct ourselves to God as a close Friend and receive answers like a close Friend or loving Father would do.

Jesus assures his pupils also with comparing God with their own fathers who would treat them well.

Luke 11:11-13 (RNKJV)
11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12 Or if he shall ask an egg, will he offer him a scorpion? 13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

When people are sincerely looking for God, even when they are not convinced that He exist, they always can start trying to speak (= pray) to Him. Even if they do not yet believe in God, but ask that God to let them know if He really exists and what they have to do, for sure That God shall not let them in the dark, but shall bring them answers at the right time.

Jesus was always praying. Before he chose the apostles, he prayed. He prayed all night. He prayed in the garden before his arrest and even was daring to question his God to look at him who was willing to put his own wishes aside for doing the Will of God. (In case Jesus is God he naturally would always have done his own will)

Luke 22:42  (RNKJV)
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

In the worst moments of his life Jesus took up prayer, speaking to his heavenly Father, the One Spirit Jesus considered to be the Only One true God, to Whom we all should direct our prayers. Upon the piece of wood, when his final hour had come Jesus his final statements were prayers. The praying Jesus was impressive.
Like Jesus always talked, not to himself but to God, we also should not talk to ourselves all the time, but should be making time to talk to that God of Jesus, his disciples, the Jews, Zacharia, Jeremiah, Isaiah, David, Jacob, Isaac, Abraham and many other men of God.
Jesus prayed to God because that’s what fellowship with God demands and needs. He did it because he wanted to have a good relationship with his heavenly Father, the Only One True God.

Jesus wanted others to come to know God. with Jesus we also find a person who is showing the way to God. It is one man who we should trust and follow his example and words. When we look at the Words of God, in the Bible, we do find that God is pointing out to that sent one He promised. And God’s promises are not like those of man. God is well able to fulfil all that He has promised. He is all mighty to ensure that His Word will come true and will be honoured.

The Old Testament or Covenant, meaning a solemn undertaking, shows us how God has mercy with man and wants to guide them. Jesus and his disciples read and studied those books and considered them the Word of God to be taken at heart.
Jesus explained the things the people could not understand about some of those old sayings form those books.
By listening to what Jesus says about those old saying of the prophets and history writers, we can come to a better understanding. Those sayings of Christ can be found in the New Testament, where we are offered a New Covenant by Christ Jesus, the Messiah. He has become the mediator between God and man, and we should make use of him.

1 Timothy 2:5  (RNKJV)
For there is one Elohim, and one mediator between Elohim and men, the man Yahushua the Messiah;

This mediator can be our advocate, but he also prepared the way so that we can talk directly to God. That provision we should use gratefully.

We should consider prayer to be a conversation. Our prayers when directed to God is talking to God. It is not talking to God when we pray to virgins, Christophers, Thomasses or other saints. Like Jesus talked to God, his heavenly Father we too should talk to our heavenly Father. Like not every prayer of Jesus was the same, our prayers also do not have to be the same. The opposite God expects us not to mumble all the time the same words in the same order. God even does not like repetitious prayers.

Ecclesiastes 5:2  (RNKJV)
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before Elohim: for Elohim is in heaven, and thou upon earth: therefore let thy words be few.

Ecclesiastes 5:7  (RNKJV)
For in the multitude of dreams and many words there are also divers vanities: but fear thou Elohim.

Matthew 6:7  (TS2009)
“And when praying, do not keep on babbling like the nations. For they think that they shall be heard for their many words.

When we love to have a good relationship with people around us, we are going to talk to them. When we have good friends and want to be close to them we are going to talk regularly and openly with them. With are parents we shall talk often and tell them lots of things. The same or even more with our heavenly Father. wit god it is best to communicate openly and honestly with  because He knows our heart and knows everything of us.

When we do not know God, He knows us already. He wants us to communicate with Him and us coming to Him. Please, in case you are looking for God or if you want an intimate relationship with Him, do not hesitate to contact Him and to talk to Him, what we also call praying to Him.

You do not need a specific place. Any place is good to come to talk to God. You do not have to speak loud. You can think the words in yourself. By thinking those words you want to bring over to God, you are bringing them over. You may do it in your own language and in your own words at any time of the day or night. God is always there to hear your thoughts and see what is moving your heart.

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Preceding articles

Words to bring into a good relationship

About the Lord’s prayer

People Seeking for God 7 The Lord and lords

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Additional reading:

  1. 7000 to 20000 words spoken each day
  2. Walking alone?
  3. Experiencing God
  4. God, my father, my closest friend
  5. People who know how to pray to move God to take hold of our affairs in a mighty way
  6. A Living Faith #7 Prayer
  7. A Living Faith #10: Our manner of Life #2
  8. Religious people and painful absence of spring of living water
  9. Being sure of their deliverance
  10. The truth is very plain to see and God can be clearly seen
  11. God should be your hope
  12. Praying and thinking positively
  13. Does God hear prayer?
  14. God Helper and Deliverer
  15. Gods promises
  16. Belief of the things that God has promised
  17. Gods measure not our measure
  18. God showing how far He is willing to go to save His children
  19. Listening and Praying to the Father
  20. Prayer, important aspect in our life
  21. Genuine prayer
  22. Be sound in mind and be vigilant with a view to prayers
  23. Be vigilant with a view to prayers
  24. Natural inclinations and Praying and asking
  25. Praying is surrendering in all circumstances
  26. Praying and acts of meditation without ceasing
  27. Always rejoicing Praying constantly Giving thanks for everything
  28. Worship and worshipping
  29. Praise Jehovah
  30. Praise and give thanks to God the Most Highest
  31. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  32. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  33. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  34. Trusting, Faith, Calling and Ascribing to Jehovah #7 Prayer #5 Listening Ear
  35. Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
  36. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  37. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  38. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  39. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  40. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
  41. Praise the God with His Name
  42. Does God answer prayer?
  43. Gods non answer
  44. Faithful to the leastening ear
  45. Wishing to do the will of God
  46. God of gods
  47. A god between many gods
  48. Hashem השם, Hebrew for “the Name”
  49. I Will Cause Your Name To Be Remembered
  50. Lord or Yahuwah, Yeshua or Yahushua
  51. Jehovah Yahweh Gods Name
  52. Archeological Findings the name of God YHWH
  53. Titles of God beginning with the Aleph in Hebrew
  54. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  55. Without God no purpose, no goal, no hope
  56. Observing the commandments and becoming doers of the Word
  57. Golden rule for understanding in spiritual matters obedience
  58. Happy who’s delight is only in the law of Jehovah
  59. Rest thy delight on Jehovah
  60. Old Man of Prayer
  61. Biblical Prayer at Tabernacle Site Shilo
  62. What moves mountains? Trust!
  63. If you think you’re too small to be effective
  64. Get into the habit of dealing with God about everything
  65. Give your worries to God
  66. Work with joy and pray with love

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Further articles on praying

  1. Why bother being silent?
  2. Proverbs: Wisdom’s Call-Hard Words
  3. Less pride and more praise – That’s what we need, Lord.
  4. when your job is to pray on the job
  5. Re-commit
  6. Jesus Showed Up
  7. The Prayers of a Righteous Man
  8. Does God Pray? – Katherine Sonderegger
  9. Learning how to NOT pray and ignoring spirits
  10. Thank God For His Grace And Mercy
  11. Prayer for our children
  12. Stuffed to Bursting
  13. Psalm 23 (1b)
  14. Hallowed and Holy…
  15. Thy kingdom Come…
  16. The Power of Prayer

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What Makes a Theologian

Oswald Bayer wrote Martin Luther’s Theology: A Contemporary Interpretation > summarizes Martin Luther’s thinking on what makes a theologian and what rules should govern the theologian.

Luther argued that a theologian is made through six things.

  1. The grace that is worked through the Holy Spirit
  2. The agonizing struggle
  3. Experience
  4. Opportunity
  5. Constant, concentrated textual study
  6. Knowledge and practice of the academic disciplines

Luther goes on to say that three rules should govern the life and task of the theologian.

  1. Prayer = Oratio (prayer)
  2. Meditation = Meditatio (meditation)
  3. Agonizing Struggle= Tentatio (affliction)

theologian = to know both sides of a theological concept: the objective + subjective

theologian = responsible to study, pray, meditate + agonize

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Preceding articles:

Mental Enslavement and Sins Syndrome (MESS)

Luther on Being a Theologian: Oratio, Meditatio and Tentatio

The Pastor Theologian

Theology as Discipleship

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Gospel & Gratitude

Oswald Bayer wrote a fine book titled Martin Luther’s Theology: A Contemporary Interpretation. In this book he summarizes Luther’s thinking on what makes a theologian and what rules should govern the theologian. Luther argued that a theologian is made through six things.

  1. The grace that is worked through the Holy Spirit
  2. The agonizing struggle
  3. Experience
  4. Opportunity
  5. Constant, concentrated textual study
  6. Knowledge and practice of the academic disciplines

Luther goes on to say that three rules should govern the life and task of the theologian.

  1. Prayer
  2. Meditation
  3. Agonizing Struggle

I love the intersection of experience, suffering and study in Luther’s thought on the development of a theologian. It takes more than books and a degree to make a solid theologian. As the quote goes, “a smooth sea never made a skillful sailor.”

One must know the roaring of a condemning conscience and the silencing power of the gospel to bring the…

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Luther on Being a Theologian: Oratio, Meditatio and Tentatio

Augustine of Hippo (354–430), Latin theologian. His writing on free will and original sin remains influential in Western Christendom.

The world has created so called scientists in the knowledge of God. Lots of people do put all their trust in such scholars who received a degree in theology at a university.
The majority of those theologians are as most of them would consider a theologian is,

“one who is dedicated to life in Christ and the contemplation of the Holy Trinity.” {What Does It Mean To Be a Theologian; by David Russell Mosley}

For many who studied the godsThe Philokalia“, a collection of texts written between the 4th and 15th centuries by spiritual masters”, was their primary guide for what it meant to be a theologian.

We always should know that to come to know God and to worship God we do not have to be people who have a university degree in theology, but we should be people who take time to study the bible. Lots of theologians have spend more time in studying writings of other human beings instead of looking more closely at the Word of God, the Bible. When you look at the theology courses, you will notice much more time is spend at those human writings, philosophy and human doctrines than at Biblical doctrines. No wonder that there have been much more books written by trinitarian scholars than by non-trinitarian Christians, because for the latter it is evident what is written in the Bible is the truth and as such in the non-trinitarian denominations of Christianity there are not so many divisions or matters of dispute as in the trinitarian denominations of Christendom.

We should remember that each of us has to be a theologian, a person who wants to know and worships the Only One True God of gods. A knowledge of the other gods may help in this, but the main focus should be on the real True Divine Creator, the God of Abraham, Isaac, Jakob and of Jeshua, who is mostly known as Jesus Christ by English speaking countries.

Each person who claims to be a Christian should be a follower of Christ and should worship the same God Christ worshipped, namely his heavenly Father. Like Jesus prayed to his heavenly Father we also should pray to that God of Jesus, Jehovah the Most Almighty God. That Oratio (prayer) should be grounded in the Word of God.

God cannot tempted, but Jesus was and we also shall be tempted more than once. This Tentatio (affliction) is not something God uses to drive us a way from self, but is our own selfish will because we are so much busy with ourselves. In case we would be more busy with the Will of God we would not be so much and so often suffering from our wrongdoing. Then we would also be more forthcoming to God His Will and would be more able, like Christ did not his own will, not to do our own will but being happy to do God’s Will.

To avoid going astray we do need the Meditatio (meditation) which should be the continual study of the Holy Scriptures and not so much the study of the many theological works by human beings.

We should trust more the Call and the Voice of God instead the voices of so many people who call themselves theologian, whatever they may mean by that word.

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Preceding articles

Mental Enslavement and Sins Syndrome (MESS)

Some one or something to fear #7 Not afraid for Gods Name

Pascal’s Possibility

Sharing thoughts and philosophical writings

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Additional reading

  1. The importance of Reading the Scriptures
  2. No other god besides Jehovah who gives all explanation
  3. God’s forgotten Word 3 Lost Lawbook 2 Modern scepticism
  4. Theologians and a promised Spirit to enlighten us
  5. Necessity of a revelation of creation 9 Searching the Scriptures
  6. Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God
  7. Necessity of a revelation of creation 14 Searching the scriptures
  8. Missional hermeneutics 1/5
  9. Missional hermeneutics 5/5
  10. Approachers of ideas around gods, philosophers and theologians
  11. To find ways of Godly understanding
  12. Position of the Bible researcher
  13. Theology without spirituality sterile academic exercise
  14. Self-development, self-control, meditation, beliefs and spirituality
  15. Being Missional
  16. Christendom Astray The Devil Not A Personal Super-Natural Being
  17. A god who gave his people commandments and laws he knew they never could keep to it
  18. Our life depending on faith
  19. Perishable non theologians daring to go out to preach
  20. Reasons why you may not miss the opportunity to go to a Small Church
  21. Follower of Jesus part of a cult or a Christian
  22. The meek one riding on an ass
  23. Does there have to be a Holy Trinity Mystery
  24. Altered to fit a Trinity
  25. the Trinity – the Truth

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Further related writings

  1. What Hath the Church to do with the Library?
  2. Theology of Experience
  3. … 506 years ago
  4. The Calvinist ‘God’ and God
  5. Jealous God | Jealous for God
  6. So, Here Goes…
  7. The Angelic Doctor
  8. Good Morning January 25
  9. What Makes a Theologian
  10. The Pastor Theologian
  11. A Quote from St. Augustine on “The State”
  12. Theology as Discipleship
  13. 43rd of 2015.
  14. What Does It Mean To Be a Theologian
  15. What is Distinctive about Christian Analytic Theology?
  16. Pulpit Supply: Sunday School: Four Key Concepts to be a better Theologian
  17. Theologian Spotlight: Kathryn Tanner
  18. Saint Augustine
  19. Puritan John Owen – Doctrine of the Spirit and Mortification of Sin (Christian audio book)
  20. C.S. Lewis Died on This Date
  21. Albert Schweitzer
  22. Jean Guitton
  23. Biblical Christian Theology: Definition by DR. Donald E. Battle
  24. DR. Donald E. Batle: Theologian And Christology Scholar
  25. Who is qualified to write theology?
  26. What is the Recipe to Survive in the Storms of Life?
  27. Crossing Divides: Can an Atheist be a Chaplain?
  28. So Now I’m a Christian. Now What? Part 4:The Loving, Triune God
  29. Thought on the Trinity, Its Being Less than Mysterious, and the Biblical Support of an Analogy to It
  30. The Incarnation a Contradiction?
  31. 1 Corinthians 10:15 (Don’t Take My Word For It)
  32. Christ Strengthens You

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Gospel & Gratitude

In John Doberstein’s The Minister’s Prayerbook, he discusses Martin Luther’s understanding of the development of a theologian. Luther believed that the “right way to study theology” is anchored in the three rules set forth in Psalm 119: Oratio, Meditatio, Tentatio. For Luther “Everything centers around the practice of meditation, for prayer prepares for it and its results are confirmed in the experience of conflict. For Luther, meditation is the key to the study of theology. No one can become a true theologian unless he learns theology through it” (Kleinig, “The Kindred Heart”, 142). The discussion that follows is taken directly from Doberstein and explores each of the three dimensions.

  • Oratio (prayer) is grounded in the Word of the Lord. Prayer is the voice of faith. That is to say, that prayer grows out of the Word of the Lord. “The richness of the Word of God ought to determine our prayer, not…

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Looking for True Spirituality 6 Spirituality and Prayer

Spirituality and Prayer

File:Jan Luyken's Jesus 25. Christ Prays in the Garden. Phillip Medhurst Collection.jpg

A an etching by Jan Luyken from the Phillip Medhurst Collection of Bible illustrations housed at Belgrave Hall, Leicester, England (The Kevin Victor Freestone Bequest). Photo by Philip De Vere.

The Gospel accounts show that Jesus often turned to God in prayer.

35 Early in the morning, while it was still dark, he got up and went outside and left for an isolated place, and there he began praying.+ (Mark 1:35)

23 After sending the crowds away, he went up on the mountain by himself to pray.+ When evening came, he was there alone. (Matthew 14:23)

16 However, he often went into the desolate areas to pray. (Luke 5:16)

During his life on earth,* Christ offered up supplications and also petitions, with strong outcries and tears,+ to the One who was able to save him out of death, and he was favorably heard for his godly fear. (Hebrews 5:7)

32 So they came to a spot named Geth·sem′a·ne, and he said to his disciples: “Sit down here while I pray.”+ (Mark 14:32)

41 And he withdrew from them about a stone’s throw away, and he bent his knees and began to pray, 42 saying: “Father, if you want to, remove this cup from me. Nevertheless, let, not my will, but yours take place.”+(Luke 22:41-42)

Jesus did not want his will to become accomplished, but wanted that his Father His Wish would become true. Jesus was afraid and suffered but he put himself at the site. He knew that he could not do a single thing without his Father in heaven, who is the Only One God. It was more important that the Will of the Only One God Who is One, would become accomplished, even when it would cost Jesus his life. Without God Jesus was nothing like we are nothing without our heavenly Father.

30 I cannot do a single thing of my own initiative. Just as I hear, I judge, and my judgment is righteous+ because I seek, not my own will, but the will of him who sent me.+ (John 5:30)

34 Jesus said to them: “My food is to do the will of him who sent me+ and to finish his work.+ (John 4:34)

38 for I have come down from heaven+ to do, not my own will, but the will of him who sent me.+ (John 6:38)

39 And going a little way forward, he fell facedown, praying:+ “My Father, if it is possible, let this cup+ pass away from me. Yet, not as I will, but as you will.”+ (Matthew 26:39)

36 And he said: “Abba,* Father,+ all things are possible for you; remove this cup from me. Yet, not what I want, but what you want.”+ (Mark 14:36)

Jesus was placed by his Father in the womb of his mother, and as such came from the Father above, from heaven. But he was not created to do his own will but to do the will of his Father.

38 for I have come down from heaven+ to do, not my own will, but the will of him who sent me.+ (John 6:38)

During his ministry on earth, Jesus deliberately set aside time to pray. The disciple Matthew wrote:

“Having sent the crowds away, [Jesus] went up into the mountain by himself to pray.” (Matthew 14:23)

File:Ilyas Basim Khuri Bazzi Rahib - Jesus Prays in Gethsemane - Walters W59274A - Full Page.jpg

Jesus Prays in Gethsemane – 1684, Ilyas Basim Khuri Bazzi Rahib

From such moments spent in quiet communication with his heavenly Father, Jesus gained strength.

36 Then Jesus came with them to the spot called Geth·sem′a·ne,+ and he said to the disciples: “Sit down here while I go over there and pray.”+ 37 And taking along Peter and the two sons of Zeb′e·dee, he began to feel grieved and to be greatly troubled.+ 38 Then he said to them: “I am* deeply grieved, even to death. Stay here and keep on the watch with me.”+ 39 And going a little way forward, he fell facedown, praying:+ “My Father, if it is possible, let this cup+ pass away from me. Yet, not as I will, but as you will.”+

40 He returned to the disciples and found them sleeping, and he said to Peter: “Could you not so much as keep on the watch for one hour with me?+41 Keep on the watch+ and pray continually,+ so that you may not enter into temptation.+ The spirit, of course, is eager,* but the flesh is weak.”+42 Again, a second time, he went off and prayed: “My Father, if it is not possible for this to pass away unless I drink it, let your will take place.”+43 And he came again and found them sleeping, for their eyes were heavy. 44 So leaving them, he again went off and prayed for a third time, saying once more the same thing. (Matthew 26:36-44)

Today, spiritually-minded people likewise look for opportunities to communicate with God, knowing that this will strengthen their relationship with the Creator and help them to become more Christlike in their thinking.

Jesus often spent extended periods of time in prayer. (John 17:1-26) For instance, before he chose the 12 men who would become his apostles, Jesus “went out into the mountain to pray, and he continued the whole night in prayer to God.” (Luke 6:12) Although not necessarily spending the whole night in prayer, those who are spiritually-minded follow Jesus’ example. Before making major decisions in life, they take ample time to pray to God, seeking the direction of the holy spirit in making choices that will deepen their spirituality.

In his prayers, Jesus also showed the depth of feeling that we ought to imitate in our prayers. Note what Luke recorded about the way Jesus prayed on the evening before he died.

“Getting into an agony he continued praying more earnestly; and his sweat became as drops of blood falling to the ground.” (Luke 22:44)

Jesus had prayed earnestly before, but on this occasion, faced with the most severe test of his earthly life, he prayed “more earnestly”—and his prayer was answered.

During his life on earth,* Christ offered up supplications and also petitions, with strong outcries and tears,+ to the One who was able to save him out of death, and he was favorably heard for his godly fear. (Hebrews 5:7)

Spiritually-minded people follow Jesus’ example. When faced with trials that are particularly severe, they pray “more earnestly” to God for holy spirit, guidance, and support.

Since Jesus was clearly a man of prayer, it is not surprising that his disciples wanted to imitate him in this regard. Therefore, they asked him:

“Lord, teach us how to pray.” (Luke 11:1)

Similarly today, those who value spiritual matters and want to be guided by God’s holy spirit follow Jesus’ example in how they pray to God. True spirituality and prayer go hand in hand.

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Preceding articles:

Looking for True Spirituality 1 Intro

Looking for True Spirituality 2 Not restricted to an elite

Looking for True Spirituality 3 Mind of Christ

Looking for True Spirituality 4 Getting to Know the Mind of Christ

Looking for True Spirituality 5 Fruitage of the Spirit

Fruits of the spirit will prevent you from being either inactive or unfruitful

Next: Looking for True Spirituality 7 Preaching of the Good News

Dutch version of this article / De Nederlandse versie van dit artikel:

Op zoek naar spiritualiteit 6 Spiritualiteit en gebed

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Additional reading:

  1. Wishing to do the will of God
  2. For the Will of Him who is greater than Jesus
  3. Our relationship with God, Jesus and each other
  4. Observing the commandments and becoming doers of the Word
  5. Golden rule for understanding in spiritual matters obedience
  6. Happy who’s delight is only in the law of Jehovah
  7. Rest thy delight on Jehovah
  8. Genuine prayer
  9. He who kneels before God can stand before anyone!
  10. Prayer, important aspect in our life
  11. Being sure of their deliverance
  12. People who know how to pray to move God to take hold of our affairs in a mighty way
  13. 7000 to 20000 words spoken each day
  14. Walking alone?
  15. Listening and Praying to the Father
  16. Prayer, important aspect in our life
  17. Worship and worshipping
  18. Genuine prayer
  19. Praise and give thanks to God the Most Highest
  20. Praise the God with His Name
  21. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
  22. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  23. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  24. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  25. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  26. Trusting, Faith, Calling and Ascribing to Jehovah #7 Prayer #5 Listening Ear
  27. Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
  28. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  29. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  30. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  31. Trusting, Faith, Calling and Ascribing to Jehovah #12 Prayer #10 Talk to A Friend
  32. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  33. Does God hear prayer?
  34. Does God answer prayer?

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  • Honesty in prayer (Pinocchio had an advantage) (lifeonthefrontporch.wordpress.com)
    I can tell lies and get away with it or not even know it. In the same way I can pray with great sincerity but not be honest with God.
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    Other times in prayer, I limit God because I only believe half the truth. It’s time to become fully honest, and become more effective in my prayer
  • Morning Prayer 12.28.13: The Holy Innocents (dailyoffice.org)
    Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.
  • June 17 – My God Still Answers Prayers (phidevotion.wordpress.com)
    Every event that happens in the scripture was because of intensive prayer. Prayer is one of the most important avenues to experience spirituality. When you pray carnality dies. Our answers are tied to bearing fruits. God cares for every fruitful believer. Love God and prove the sincerity of your love by doing what He commands. Through Him we both have access by one Spirit the Father (Eph. 2:18), those who come to God encounter no “KEEP OUT” signs.
  • Bible Study on Importunate Prayer (christianresourceministry.com)
    Jesus says that if an unjust judge gives in because of persistence how much more so will God bring about justice for us, especially for those who persist day and night.
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    Christ is praying in the garden so fervently that His sweat was like drops of blood. This is a wrestle of strength to believe by faith. This is not a prayer life that only half believes, but one that consumes the will and emotions.
  • Day 2 – The Unimaginable (believe2day.com)
    God has already deposited the necessary power within you for God-sized dreams, it simply needs to be released.
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    But, in order for the unimaginable to manifest, we need to let God erase the negative affects of our past in order to release brand new realities into our future.  The past must be forgiven and left behind in order to make room for tomorrow’s dreams.
  • Luke 22 (zachscripturestudy.com)
    Jesus finishes praying and finds His Apostles sleeping, when they were supposed to keep lookout. Jesus tells them that they will need to pray,
  • “555 Days of Prayer to Save America” Planners Say “We Seek a God-Fearing Nation and World” (prweb.com)
    “We have a society that is ruled by a shadow power. It pits rich against poor, women against men, young against old, races against each other, different sexual preferences against each other. Wow, we sure are against each other, and we haven’t been united, truly, since the terror attacks of 911,” said Berry.

    “I believe that the power keeps us undereducated and misinformed, for the sake of control. That power has set itself up against God, Almighty, for the sake of unrestrained power itself.

  • No More Time to Pray (phenum01.com)
    We must study all the teachings and examples of the Lord. In the Garden of Gethsemane Jesus was facing the most difficult experience of His walk on planet Earth. He prayed passionately, entreating the heavenly Father three times to change the circumstances that were before Him. Not six. Not twelve. Three (Matthew 26:36-46).
  • Prayer – Wisdom protects the promise (afruitinseason.wordpress.com)
    God is generous and loving, wanting to shower you with intelligent blessings. Once the wisdom is in place we are safe to receive the measure of “Shalom” appropriate for our growth and personal situation. Wisdom adds, like sonship, the necessary component of discipleship. The promise says “Yes.”
  • On the Rosary and the Queen of Heaven as the spirit over Catholicism (examiner.com)
    The Rosary is repetitive and so causes a “trance-like state” but one whereby a person is not better suited for prayer or Biblical “meditation” (which is contemplating YHVH and His word) but New Age, mystical meditation which is emptying one’s mind, one’s self so that someone or, rather, something else can take over.

Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious

Today lots of youngsters their understanding of their faith is the faith that was “once for all entrusted.” This makes that often the “spiritual but not religious” group can be the most difficult to work with, primarily because they believe they have found a personalized expression of faith. But their faith was not placed in a seed that could grow in fertilized ground.

This painting is on display at the Kunsthistor...

Religious men and their actions because of their faith- Painting is on display at the Kunsthistorisches Museum (Museum of Art History) in Vienna, Austria (site). (Photo credit: Wikipedia)

Church should bring in the fertilisation for its members to grow, be it slow but strong.

Much has been made about the growth of “nones” in the past few years, the group who consistently checks “none” on surveys about religious faith. As with all surveys, how questions are shaped determines how good the data is. If a question is multiple choice, the answers must fit within the parameters of the possible responses. For example: What is your faith? a. Christian b. Buddhism c. Islam d. Judaism e. Hindu f. none.

Clearly, that’s a poor question. It assumes the five major faiths are the primary conduits for the transmission of religious frameworks. While I believe that is largely true, there are other factors at work culturally right now. What does none or spiritual but not religious really mean?

writes a teacher of a Teaching World Religions summer term. {Spiritual but not Religious, or A Disconnect on the Faith Divide}

In such courses about world religions or religion tous-court, you can see that lots of people want to restrict their idea about their god on others. They may say

I just believe in God

But then we should ask which God? Most people do take only a story from the four Gospels, one that is canonized by Church Councils, propagated by ministers and missionaries, and communicated to them through Christian denominational speakers. They are brought up with the religious concepts of their family idea and than they believe that their story is just one wherein they simply believe in God.

Vermeer The Allegory of the Faith

Vermeer The Allegory of the Faith (Photo credit: Wikipedia)

The radical individualism and consumerism in our culture makes a personalized faith seem perfectly normal. In Belgium, which is considered to be a Roman Catholic Country (though only 6% of the population still go sometimes to mass whilst 25% of the population visits the mosque very regularly), when you would ask what they believe and whom they think Jesus or God is, you would find very individual interpretations of the person Jesus, which some Catholics say is the son of God and do not believe he is God, though the godhead of Jesus is part of the Trinitarian dogma of the Catholic Church. But most Belgians want to believe their own thing and do not bother what the church may say. Lots call themselves Catholic or Christian (meaning the same for them) but do not follow the rules of the Pope and their church, not bothering to use preservatives or having abortions, having sexual relations than the own ‘regular’ partner, etc. Their religious life is standing far away from a spiritual life and from church life. The church is mostly only used to have a child baptism, a first and second communion, a wedding service and a funeral. That is what church stands for in Belgium, when they are not talking about all the abuses in that church.

According to some

All the new Christian categories — Christ follower, Jesus follower, follower of the Way (hell, just pick one)—are all concepts that are used intentionally to avoid the unhappy conclusion that the follower is really a Christian, but a Christian who doesn’t like the Christian tradition or church or some doctrine. Better to own the word Christian than have me interrogate you only to discover that you are actually a Christian. At that point, I think you’re dishonest, disingenuous, ignorant, narcissistic, or confused. None of those are good. {Spiritual but not Religious, or A Disconnect on the Faith Divide}

Wherever you may look you shall see that many of your spiritual but not religious acquaintances have no genuine framework for their faith. Lots of the people who say they are religious or spiritual, are mostly enjoying some trend which is popular at the moment, and go from one fling into the other, but never stick to one ‘faith‘ for a long time.

The writer of The Parish believes that it’s a completely self-serving construct that allows them to believe, in the words of Christian Smith,

“God loves me and wants me to be happy.”

What that requires is no commitment to a larger tradition, and a radical internalizing of metaphysical assumptions, all of which are exempt from criticism.

Do you pray? Yes. Do you attend worship services? No. Do you have a sacred text? No. Will you go to heaven? Yes. What will it be like? It will be what I make it. How do you know there is a God? I just do. What’s he or she like? He loves me. He’s kind and forgiving and gracious. Why should he be those things and not angry, vengeful and capricious? He’s not. How can you know this? What tradition taught you this? I have no tradition. I just know this. I’m not a religious person, just spiritual.

Faith

Faith (Photo credit: sspantherss)

Often when you will present students of religion or people on the street and you

talk about all the Saturnalia and pagan syncretism you like, talk about substituting one pagan holiday for a Christian one, talk about borrowed symbols and commercialism, talk all you want about it; at its core, theologically (for Christians), Christmas is the coming of Messiah, and therefore, a religious high, holy day. It’s a celebration day, much like Easter (another holiday about which I’m weary of hearing stories of syncretism. One thing is clear, however it started, the Christian narrative won.), not a fast day like Good Friday. It is, by my estimation, the second most important day on the church calendar, following Easter, of course. {Christian Identity, or Can Baby Jesus Get Some Love?}

The great church institutions by the years have mixed their theology with philosophical and pagan teachings so that that more became  “great pagan institutions” which allegedly “pickle” children’s brains by pouring “paganism” into them. We can see a society in decline where parents do not to set any more good religious examples for their children. It is time they will concern themselves with their offspring’s spiritual state, and again “plead God’s promises” to their children. We should long to do well by our children and grandchildren, striving to raise them well and encouraging other parents to do the same.  Parents should come to teach their children spirituality again. That spirituality must also include empathy, humanity, and critical thinking. Piety without these elements can devolve into fanaticism, with unsettling results.

Lots of people may know that lots of elements in their celebrations are from pagan celebrations, but they do not want to change their similar manner of celebrating what they want to place on that day the heathen use for their celebration. It does not matter for them that Jesus was a Jew who is not born on the 25th of December (Christmas-day); It is just a lovely time for them to be together and have everybody having a good time, giving each other presents and enjoying some nice food. Why should they change the tradition of their forefathers? And why should churches abandon such a festivals when those are the few occasions that they can get some people in their churches and get some more money in the till?

Almost all American and European forms of Christianity are first cultural, traditional and secondly theological. In the capitalist countries the people are more concerned with their material wealth than their spiritual wealth. Europeans like

Americans are largely shaped by consumerism, individualism, and materialism, the three idols of the market that serve to make all of us mini-narcissists. {Christian Identity, or Can Baby Jesus Get Some Love?}

They want to enjoy their life with good food and lovely goods for their enjoyment. Fairy tales and mythical stories, ‘little lies for fun’ seem to be harmless for them and to create the mysterious atmosphere which attracts them and their children. The unknown and mysterious has always been an attraction.

The Knights of Columbus exhibiting their group identity in American society

In the United States some Christians do not want to know about the ‘unknown’ and do think the bible has to be take literally on all fronts. Their creationist and revisionist education might leave children ill-prepared to integrate into American society, and failed to grasp that some children might reject their fundamentalist upbringing altogether. For this reason it is important that God-loving people make it clear how we do have to interpret and follow the Bible. God loving people should be challenging historical revisionism. By remembering that history encompasses many narratives, not just one. By demanding accuracy in home school curricula. By reaching out to current and former home-schoolers and making accurate information available to them. And finally, by educating ourselves on the past and recognizing its impact on the present. Home-schooling and schooling at the church (Sunday school, Bible Study or Children’s Bible class) are powerful, useful tools. It represents a democratic approach to educational progress, innovation, and creativity. It allows a child’s learning environment to be tailored to individual and personal needs. When home-schooling or Sunday-school is done responsibly, it can be amazing. We should oppose irresponsible home-schooling or church training, where the educational method is used to create or hide abuse, isolation, and neglect, and where the child is not educated to go and search, to explore the world and to explore the Bible. They should train the children to read and study the Bible thoroughly and to go deeper into their own soul, learning them to meditate about everything they learn, be it in their daily school or at the church. The trainees at the church should make sure that social contact outside of church, family, and the home-school umbrella group is provided so that children do get to know the outside world and are aware of the world its ideas and way of living. Only by growing up in a church which is open to what is happening in the world the children would not become what we can call socially retarded to use the pedagogical technical term.

In certain developed countries we see a growing tendency to protect church life and to get the children away from what is really happening in the world. The religious sheltering of such a childhood in recent years has come more extreme and miserable by greater institutions and international homeschool conglomerate cults. Those groups not only present childish stories in which all do have to believe and activities everybody has to follow with the right dress-code, otherwise they are considered to be against the group. More attention is given to the outside appearance of the persons gathering than on the inner spirit. Often it is all about the creationist teaching and opposing scientists, not willing to see archaeologist their findings, which are all considered as contra-actions of the evil world.

They often try to drive home to their ‘trainees’ (typically 16-18 years old) that no matter what adversity or difficulty they are facing, either physical, mental, or spiritual, all they need to do is cry out to God and He will get them through it. But they forget that we did have received the responsibility to become resourceful fellows who should try to grow from the understanding of the Scriptural knowledge and use it in their daily life. To be able to stand strong in that daily life there should be a good relationship with the Supreme Being.

Most people are not interested in a good relation with their god, but with themselves. It has become already very difficult to build up a good relationship with one partner in this world which can be seen and touched. So who would try to have a good relationship with somebody who can not be seen nor touched, and who nobody has ever seen, or when it is Jesus who is already long ‘dead and forgotten’?

Dr. Tom Kennedy does find that correct religion, like bones, provides the proper structure for spirituality.  Spirituality grows in distorted ways without religion.

Imagine reaching over and grabbing the child’s head.  Then imagine lifting up the skeleton out of the imaginary child.  What would happen?  Spirituality would collapse to the floor. {Can You Be Spiritual and Not Religious?}

Religion, like bones, also provides much of the immune system for spirituality.

It helps to fight toxic influences that may corrupt one’s spirituality.  Two of the most toxic influences are the individual’s own selfishness and the willingness to let other people control one’s spirituality.  Of course, if religion itself becomes corrupt, one’s spirituality also becomes corrupt. {Can You Be Spiritual and Not Religious?}

Like the religion can be corrupted we should know that spirituality is not always so ‘clean’ as it may seem.

Many people think of spirituality as perfect and incorruptible.  Unfortunately, that is not true.  Non-religious spirituality emphasizes special experiences, something you feel.  If there are no feelings to this kind of spirituality, people would not pursue it. I have heard of many strange experiences that were labeled ‘spiritual’ just because there was a burst of pleasant feeling involved. {Can You Be Spiritual and Not Religious?}

03.365 (02.08.2009) Faith

Faith in words from a Book of books (Photo credit: hannahclark)

Religion in the Bible is a catalyst for our relationship with God, to Whom we have to bring a spirit which is pure and not hiding things for God Who sees everything, so that would be useless to hide something for Him. Our state of mind we do have to build ourselves. Others may help us but they can not do it for us or make it work for us. We ourselves our responsible for the way we want to think and the way we want to use the knowledge we receive by the years.

Jesus died on the wooden stake to make God’s religion and spirituality alive, dynamic and interactive with each other. He opened the way for humankind to come directly to the Creator God. Today Jesus sits at the right hand of God to be the mediator between God and man. by the brothers and sisters in the church we should be exhorted therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made not only for ourselves but for all men. We should know we live in a world where there are kings, presidents and members of parliament who have to make decisions for the community. So we better also pray for them that they may make the right decisions. Yes we should have our thoughts also at all that are in high place and pray for them and for that we may lead a tranquil and quiet life in all godliness and gravity.
Each of us should look to find in himself or herself the way to become acceptable in the eyes of God. He that provided the human Saviour, who could understand his fellow man, who wanted that all men should be saved, and will come to the knowledge of the truth.  For there is one God, one mediator also between God and men, himself man, Christ Jesus,  who gave himself a ransom for all; the testimony to be borne in its own times;  where-unto several people like the apostles and religious men were and are appointed a preacher and a teacher of the Gentiles or those who are not in the faith in Christ Jesus, in faith and truth.

” I Beseech you, therefore, first of all to offer to God, petitions, prayers, supplications, and thanksgiving for all men,  (2)  For kings and for all in authority; that we may live a quiet and peaceable life, in all purity and Godliness.  (3)  For this is good and acceptable in the sight of God our Saviour:  (4)  Who desires all men to be saved and to return to the knowledge of the truth.  (5)  For there is one God, and one mediator between God and men, the man Christ Jesus;  (6)  Who gave himself a ransom for all, a testimony which came in due time.  (7)  For that testimony I was appointed a preacher and an apostle; I tell the truth and I lie not; and I became the teacher of the Gentiles in a true faith.  (8)  I wish, therefore, that men pray everywhere, lifting up their holy hands, without anger and doubting thoughts.” (1Ti 2:1-8 Lamsa NT)

Religion, Catholic Community

Religion, Catholic Community having prayers and meditation together at a meeting (Photo credit: Parker Knight)

Lifting up the hands or going in prayer can be done on our own. But to come to a good prayer we better also do come close to ourselves. Be it also becoming in a more concrete relationship the world can offer. Away from the materialisation of things we can come in a transcendent form.

Where Transcendentalists assert their natural right to an individual relationship with God, defined only by one’s own will and a communing with nature, Puritans “sought both individual and corporate conformity to the teaching of the Bible, with moral purity pursued both down to the smallest detail, as well as ecclesiastical purity to the highest level. They believed that man existed for the glory of God, that his first concern in life was to do God’s Will and so to receive future happiness”. Puritans were largely responsible for amendments that mandated public education inspired by their belief that children could only conform properly to biblical and legal tenants if they could read them for themselves.

To come to the Truth, each person has to make the free choice to study the matter. Without reading the Bible and without the will to think about what is written a person shall not come to the Truth. No matter how he may be active in doing things for his church, how religious he  or she may look for the outsiders, when their is no burning spirit in the soul of that person, no willingness to go deep in him or herself, there shall not come an opening to the real faith Jesus had in front of his eyes.

Jesus was also brought up in a world full of traditions. He was a boy living in a Jewish cult and learned from the Torah, which was his guide. He looked at the different religious groups and dared to question them. He looked at the way they interpreted the Holy Scriptures, how they lived their faith and how they were are were not prepared to go into the mystics of faith.

In most spiritual traditions, mysticism lies at the heart of spirituality. ‘‘Mysticism’’ refers to transcendent, contemplative experiences that enhance spiritual understanding. Mystical experiences can occur during intentional practices designed to create openings for transcendent experiences, such as Christian contemplative prayer, Zen meditation, movement or dance meditation or Sufi dance; or they can occur in the process of living a lifestyle that is conducive to transcendent experiences, as in contemplative gardening. In either case, contemplative or transcendent knowing is associated with spiritual experience.

‘‘Transcendence’’ refers to contemplative knowing that occurs outside the boundaries of verbal thought (Wilber). Although transcendence can refer to increasingly abstract thought, contemplative transcendence involves transcending thought itself. Mystical experiences of transcendence can be brought into thought, but they do not originate in thought or sensory perception.

The spiritual person can become a transcendental person, going into mystical contemplative experiences. He either may become religious with it or stay out of religion. But this kind of spirituality, set apart from religion would be weak and might be directionless, or worse, narcissistic.  Jesus wanted us to have a vibrant faith that focuses on his Father and he wants us to use the teachings of the Bible to shape both our religion and our spiritual interactions with him and God. Our spirit has to become connected intimately with Jesus, God but also with our brethren and sisters in the community, plus feeling a love for the full creation of the Supreme Being, Jehovah God. This includes a good relationship with the animals, plants and all sorts of people, no matter which religion they may belong to. A good Christian should be a good follower of Christ, sharing the same love Jesus had for all people, no matter what they had done or how they felt about him. Jesus loved also his enemies, so we should do likewise.

Our religious and spiritual practices should focus on that relationship with creation. The spiritual practices should not merely be productive in a narrow sense but should be disciplined, creative and committed. The regularity of a spiritual discipline like meditation may give shape to what may otherwise be a fragmented life. as such it can enrich the religious life. Over time meditation may facilitate a growing freedom from destructive energies that inhibit healthy relationships. Such a growth in inner freedom makes us more available and effective as compassionate presences in the world.

As the great traditions emphasise, spirituality is actually concerned with cultivating a “spiritual life” rather than simply with undertaking practices isolated from commitment. It offers a “value-added” factor to personal and professional lives. So, for example, in a variety of social contexts spirituality is believed to add two vital things.

  • First, it saves us from being purely results-orientated. Thus, in health care it offers more than a medicalised, cure-focused model and in education it suggests that a holistic approach to intellectual, moral and social development is as vital as acquiring employable skills.
  • Second, spirituality expands ethical behaviour by moving it beyond right or wrong actions to a question of identity – we are to be ethical people rather than simply to “do” ethical things. Character formation and the cultivation of virtue then become central concerns.

Current evidence suggests a growing diversity of new forms of spirituality as well as creative reinventions of the great traditions. The language of spirituality continues to expand into ever more professional and social worlds – for example urban planning and architecture, the corporate world, sport and law. Most strikingly there are recent signs of its emergence in two contexts that have been especially open to public criticism – commerce and politics. Equally, the Internet is increasingly used to expand access to spiritual wisdom. So, on current evidence, spirituality appears to be less of a fad than an instinctive desire to find a deeper level of values to live by. As such, it seems likely not only to survive but to develop further into many new forms. {Is spirituality a passing trend?}

Church HDR

Church HDR (Photo credit: I_am_Allan)

The church community should not be afraid of those people who also want to be spiritual people. Every religious person in a way should be a spiritual person. Faith without works is dead. Each person believing in Jesus should know he should undertake efforts to understand those teachings, knowing the Torah and following the commandments of Christ and the commandments of God. Each follower of Christ should not only go out in the world on his own, no he should make efforts to meet regularly with other like minded people, considering them as his brothers and sisters in Christ. Gathering together they should ‘make church‘ and be united in the religion of the Body of Christ. In that Body or Church they should undertake actions, like reading the Bible, exhorting each other and Breaking bread with each other. This would mean they are have do do religious actions and to be religious in the tradition of the faith of Christ Jesus. But without their pure heart they would not be honest to the others in that community. So first of all each individual has to purify himself or herself, to which she or he can use meditation or spiritual exercise.

Religion and spirituality are complementary and should go together, uniting each of us in the name of Christ.

Bible School, USA

Christadelphian Bible school meeting.
United brethren and sisters in Christ.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Being Religious and Spiritual 7 Transcendence to become one

Next: Points to remember of philosophy versus spirituality and religion

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Find also to read:

  1. Human nature
  2. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  3. Only One God
  4. God’s design in the creation of theworld
  5. God Helper and Deliverer
  6. Gods hope and our hope
  7. God’s Will for Us – Gods Wil voor ons 
  8. Gods hope and our hope
  9. God’s measure not our measure
  10. God’s promises
  11. Gods Salvation
  12. Full authority belongs to God
  13. Preexistence in the Divine purpose and Trinity
  14. Jesus Messiah
  15. Servant of his Father
  16. Incomplete without the mind of God
  17. Our relationship with God, Jesus and each other
  18. Faith
  19. A Living Faith #1 Substance of things hoped for
  20. A Living Faith #3 Faith put into action
  21. A Living Faith #4 Effort
  22. Faith antithesis of rationality
  23. Faith is a pipeline
  24. Faith is knowing there is an ocean because you have seen a brook.
  25. Are religious and secular ethicists climbing the same mountain
  26. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  27. Theology without spirituality sterile academic exercise
  28. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  29. Self-development, self-control, meditation, beliefs and spirituality
  30. Fellowship
  31. United people under Christ
  32. Parts of the body of Christ
  33. What part of the Body am I?
  34. Communion and day of worship
  35. Church sent into the world
  36. Pulpit reserved for the pastor
  37. Teach children the Bible
  38. Everything that is done in the world is done by hope
  39. Christmas customs – Are They Christian?
  40. Holidays, holy days and traditions
  41. Peter Cottontail and a Bunny laying Eastereggs
  42. Fr Paddy Byrne finds First communions and confirmations should be delayed
  43. Are Science and the Bible Compatible?
  44. The Soul confronted with Death
  45. Is there an Immortal soul
  46. The Soul not a ghost
  47. Immortality, eternality – onsterfelijkheid, eeuwigheid
  48. Dying or not
  49. What happens when we die?
  50. Dead and after
  51. Destination of righteous

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Additional reading:

  1. Spiritual but not Religious, or A Disconnect on the Faith Divide
  2. Is spirituality a passing trend?
  3. Christian Identity, or Can Baby Jesus Get Some Love?
  4. Rewriting History — The History of America Mega-Conference: Part Three, “Religious Liberalism” And Those Magnificent Mathers
  5. Rewriting History — History of America Mega-Conference: Part Eight, Closing Thoughts
  6. Can You Be Spiritual and Not Religious?
  7. Let The Children Come ~ Teach Them About God
  8. Let The Children Come ~ Teach Them God’s Word « An Imperfect Life
  9. Let The Children Come ~ Be An Example « An Imperfect Life
  10. Let The Children Come ~ Pray for Them

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  • I am Spiritual but not Religious (passionistpartners.com)
    “I am spiritual but not religious.” This is the mantra voiced by a number of people, Catholics included. It means that such people savor the inner qualities of their faith in Jesus Christ but not the outer framework in which those qualities are contained.

    They respond warmly to the Christmas scene of Mary and Joseph kneeling close to Jesus as a newborn infant. They may resonate with the teaching of Jesus on the beatitudes, describing the poor in spirit, the meek, the merciful, the peacemakers. They may treasure His words on loving one another as he has loved us.

    But when it comes to graphically depicting these sentiments in ritual, music, art, architecture, vestments, ceremonies, processions, incense—this is a different story. They find such a discrepancy between thoughts and feelings, and the attempt at giving tangible expression to them fails miserably in the opinion of some people. The sermons are boring, the collection is scandalous, the singing is outdated, the prayers formulaic and out of touch with people’s needs and desires.

  • The one religion that’s not part of my spiritual quest (roguepriest.net)
    Jesus is central in one out of 16 or five out of 43 major religions practiced in the world today. (In the first list I’m excluding “no religion,” “new religions” and “other” for my count, and in the second list I’m pointing to Christianity, Christian Science, Jehova’s Witnesses, Mormonism, and Rastafari.) By that count less than 6 – 11% of religions consider Christ important. With nods from Baha’i, Islam and Unitarianism, the figure rises to a max of 25%.
    Likewise, the majority of people in the world today do not follow any branch of Christianity.
    Yet the teachings of Christ loom large.
  • Religions and Spirituality (allowinglove.wordpress.com)
    diverse ethnicities and faiths from Passaic County gathered for one hour at Pa… SPARTA, NJ
  • Picking fights over religion and the separation of church and state (santamariatimes.com)
    how this kind of free-floating rage differs from Bible-beating preachers who blame earthquakes and tornadoes on other people’s sexual sins escapes me. The main characteristic of the fundamentalist mind is an inability to refrain from expressing contempt for beliefs different from one’s own — whether one’s spiritual example is Pat Robertson or Christopher Hitchens.
  • Spiritual Well-Being (casapalmera.com)
    piritual well-being is an integral part of mental, emotional and physical health. It is considered to be a primary coping resource on the journey of recovery and healing. This healing takes place in drug treatment centers, eating disorder residential programs and at trauma recovery. Spiritual well-being can be associated with a specific religion but does not have to be. This practice is merely one’s own journey to discover things of importance in life as well as one’s place among them. It can be practiced in numerous ways, with its main purpose being to find purpose and meaning in life. Spirituality and faith provide an opportunity to detach from circumstances and observe life with clarity and integrity. Spirituality can either be positive or negative. Spiritual well-being is a state is which the positive aspects of spirituality are shown. How the effects of spiritual well-being impact you is greatly determined by each individual.
  • My journey of faith (brynsthoughtsonfaith.wordpress.com)
    What might have happened if I was baptized into the Church of England, for instance? Would my faith have been stronger as a teenager? Would I have still gone down the route to the Catholic Church, given the opportunity?My early upbringing was, as such, not massively religious one way or the other. We did not go to Church (Anglican or Catholic) on Sunday, so as not to sway me one way or the other.
    From what I remember, my Primary School was Church of England in all but name, we had Assembly every morning, sang hymns and when Christmas and Easter came, we would sing in the local Anglican Church, St. Nicholas.
  • Obama Spiritual Advisor: President Very Religious (peacemoonbeam.typepad.com)
    President Obama’s spiritual adviser says the leader of the free world is more religious than most people think.
  • Enriching Your Spirituality: Famous Christian Quotes (quotes.answers.com)
    A poignant quote can have a profound effect. The simple truths contained in only a few lines have the power to inspire, calm, and encourage someone in need. This is especially true for Christian quotes. Whether you are struggling to find God’s purpose in your life or seeking comfort in a time a duress, these famous Christian quotes offer great help in times of need.
  • 10 Religious Quotes to Make You Think (quotes.answers.com)
    It seems that no matter what breakthroughs science makes in explaining the world, people will always have a need for spirituality and religion. Indeed, it seems that the only area with satisfying answers for many tough questions is religion. These religious quotes are collected from thinkers, writers, and lay people from a wide range of religious faiths and creeds. What they all have in common is that they are guaranteed to make you think.
  • Religious Rites: An Overview of Christian Funeral Services (christianity.answers.com)
    Regardless of your religious persuasion, a funeral service is one of the more somber rites that you might attend. In the Christian faith, even though death is seen as a passage to eternal life, saying goodbye to a loved one is very sad. This article details the common elements of most Christian burial services.

 

Do You Expect God’s Answer

Though Rick Warren is a Trinitarian we may assume and do hope, he talks in his article about the Only One God, who is the Father of Jesus and of us.

It is in the name of Christ we can ask lots of things but we do have to be willing to believe in Jesus, being the son of God (and not god the son, like many made him), and in his Father Who also is our Father, in Him we should trust.

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Gods ultim will become like Jesus cover

In this article:

  • Wanting to know what God really wants you to do
  • When you don’t ask in faith
  • Expectancy for a solid answer
  • God wanting to direct you in life
  • Things need to line up
  1. Asking the right person, God
  2. Asking with the right attitude — in faith, expecting an answer.
  • Why you didn’t get what you asked for
  • We having to start to work.
  • God His promises and wisdom
  • Ability to make decisions the way God makes decisions.
  • God never making a bad decision or a mistake.

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  1. Only One God
  2. God is One
  3. One God the Father, a compendium of essays
  4. God of gods
  5. Attributes to God, titles ascribed to Him or Names given to JHWH, the God of gods.
  6. Full authority belongs to God
  7. God Helper and Deliverer
  8. Praise the God with His Name
  9. The Divine name of the Creator
  10. Hashem השם, Hebrew for “the Name”
  11. I Will Cause Your Name To Be Remembered
  12. Jehovah Yahweh Gods Name
  13. Lord or Yahuwah, Yeshua or Yahushua
  14. Fearing the right person
  15. Jesus Messiah
  16. Christ begotten through the power of the Holy Spirit
  17. Jesus spitting image of his father
  18. The Trinity – the Truth
  19. The wrong hero
  20. Promise of Comforter
  21. God’s promises
  22. God’s promises to us in suffering
  23. The Immeasurable Grace bestowed on humanity
  24. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  25. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  26. Trusting, Faith, Calling and Ascribing to Jehovah #7 Prayer #5 Listening Ear
  27. Try driving forward instead of backwards
  28. Preventing us from going window-shopping in prayer
  29. He who kneels before God can stand before anyone!
  30. Aim High: Examples of Godly Characters to follow
  31. Bible a guide – Bijbel als gids
  32. Testify of the things heard
  33. Get up in the morning and pray for the Lord’s blessings

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  • Strengthen Yourself In Your God (shawnethomas.com)
    As Isaiah 40:31 says, “those who wait on the Lord will renew their strength.” Because he strengthened himself in God, David was able to rally himself and his men to go and recover their families and their possessions.
  • Why Jesus Being the ‘Son of God’ Doesn’t Mean What You Think it Means (bensmart92.wordpress.com)
    Since we’re in the season of Advent, now is a great time to be thinking about Jesus – who he is, why he came, and all that good stuff. So for this post I want to think about a term that seems to be the source of a lot of confusion for us as we think about Jesus – “son of God.”
  • The Will of God for Your Life (counselofafriend.wordpress.com)
    How many of us have heard about the importance of finding the will of God?  God is not playing hide-and-go-seek with His will.
    +God did not save you just to give you a ticket to Heaven.  He wants you to serve Him.  It is just like when the children of Israel were set free from Egyptian bondage; the LORD said, “Let my people go that they may serve me in the wilderness.”

    You should be in a good, Bible-preaching, Bible-preaching church.  In that church serve the Lord.  Do not just be ministered to; seek to minister!

  • When the answer is harder than the question (staceyweeks.wordpress.com)
    What happens when God fails to live up to my expectations or when He says no? It’s a heavy thought. Why doesn’t God fix things?
    +
    Shadrach, Meshach and Abednego declared before entering the furnace that even if God didn’t save their physical lives they would obey Him. God’s possible inaction in no way implied He was unable. They understood what many of us potentially miss, just because God doesn’t answer the way we expect, doesn’t mean He is not acting.
  • Was It Lack of Faith That Caused Him to Die? (lordiofferyoumylife.wordpress.com)We yearn so desperately for answers to why the horrible things happen, but God doesn’t come down and explain. Could it be sin standing in the way of our prayers? Could it be a lack of faith? Or could it just be God’s will, which we often don’t fully comprehend? We simply won’t always know why certain things have to happen in our life – until the end of time when God wipes the tears from every eye and makes all things new. Then and only then will we know the answers, and fairness will reign.

    Until that day we must trust in God that He knows best. Have faith that God can heal, and does heal. But trust Him when He doesn’t answer your prayers the way you prayed.

  • Free Gift (thehillbillygranny.wordpress.com)
    God has offered each one of us the free gift of Salvation. It is our choice whether we accept or reject this gift.
    +
    it is God’s will that all come to repentance
    +
    The Bible states that “there is no one righteous, not even one” (Rom. 3:9-10). This shows God knows our sinful nature and wants to give us a righteous gift. It doesn’t matter how nice, smart, popular, the Bible states Ephesians 2:8-9 For by grace you are saved through faith, and this is not of yourselves, it is the gift of God; 9 it is not of works, so that no one can boast. God wants to save us to give us eternal life.
  • William Taylor moves from ‘Trinitarianism’ to the truth of the One God and His Son, Jesus the Messiah (agetocome.wordpress.com)
    Is Jesus God ? The Bible Says, ” No “
    Part 2) God is not a Trinity
    Truly The Son Of God

    The Trinity – The Great Christian Idol

  • Joseph Priestley To the Point (mindingthetruth.com)
    Below is an excerpt from Joseph Priestley’s (1733 – 1804) pamphlet “A General View of the Arguments for the Unity of God,” published in 1794. The excerpt comes from the pamphlet’s third section which enumerates arguments from the Scriptures against the trinitarian doctrine.

Aid to Hearing

OLYMPUS DIGITAL CAMERA

“If you want to know what God really wants you to do, ask him … but if you don’t ask in faith, don’t expect the Lord to give you any solid answer.” (James 1:5-6 TLB)

God wants to direct you in life, but two things need to line up: You have to ask the right person, God, and you have to ask with the right attitude — in faith, expecting an answer.

Have you ever asked God for something and didn’t expect to get it? That’s why you didn’t get it. God works in our lives according to faith. So many times we say, “God, please guide me!” and we walk away not even waiting for guidance. We just immediately start to work. We say, “God, I want you to give me wisdom; help me make the right decision.” But we don’t really expect him to do that. We think…

View original post 74 more words

Funeral service only belongs in church building according to Catholic Church

In Belgium currently priests or deacons are leading forty percent of all funerals in crematoria. That looks for the Roman Catholic Church a thorn in the eye because they also see a part of their income dwindle.

In 1963 the Vatican lifted the prohibition against cremation but it still took many years before the Belgian curry was willing to accept cremation as a respectful alternative for burial. In 1983 a new revision of Canon Law replaced the 1917 Code. The new revision allowed both cremation and burial as means of honouring the body of a deceased Catholic. Last year there were for the first time more cremations (55,741) than ecclesiastical funerals.

André Léonard

André Léonard

Archbishop André Léonard would supposedly have nothing against cremation. Spokesman of the Catholic Church in Belgium, Jeroen Moens says:

“He just thinks that if people want a Christian funeral, then they have to come to church. ‘

According to him it is not a decision against the crematoria, but a decision before the Church.

“Believers do have to come to church if they want a priest for the funeral of their loved one.”

Tommy Scholtes spokesman for the Belgian bishops says that one must take more time to come together and to pray.

“Unfortunately, our official permission to send pastors to crematoria has gotten out of hand. It was never intended that our priests and deacons would have to do full funerals over there. The intention was to say only a farewell prayer.     Now sometimes we get the impression that the priests and deacons are employees of the crematoria. “

According to the Catholic leaders in Belgium prayer should be limited to the church building and not being offered in any other public building. One can ask the question what right the institution of the Roman Catholic Church has to have their parish only praying in the church building. Why do they find it not appropriate for people to come together in any place to pray with each other or to listen together to religious texts or to readings from the Bible? To them a service for god can only be offered rightly in the church-building by the priest or deacon. They do not accept that prayer services are performed in the living room or in a public place other than the traditional church building .

The ministry by a priest or deacon in a crematorium is no longer allowed from 2015 onwards. Though the church would love to see already now that everything would be done to get the people to go back to the church (read churchbuilding and church setting).

” The place for a Christian service is the church (read churchbuilding) and nowhere else .”

The Catholic Church claims that the churchbulding has always been a place of prayer, but overlook that in the early time of Christianity people came together in their own houses, making house churches. They also forget that God wants to have everybody to carry the love of God in him and to share it at home with all around them, at home and in every place, and that the own house was the main daily spot where prayers were done. They also forget that it has never been Christ intention to isolate the prayer from the personal environment of the people or have service of God only be done at a certain place of prayer, whether it be a ‘ synagogue ‘ or even less a “church.”

Inside of the Roman Catholic Church in Győrvár

Inside of the Roman Catholic Church in Győrvár (Photo credit: Wikipedia)

It’s been already a great difficulty that since last year more people opted for a cremation or a traditional burial . That the crematoria there at once also provide service to provide a priest is not at all to the liking of the Catholic church leadership. About the forbidding of priest and deacons to offer their services to the crematoria the spokesman of the crematoria says:

“That the Church wants to attract more people we understand, but this is not the right decision.”

It can be assured that the crematoria now will look for their own staff to provide for a farewell service. In such instance we can wonder how much tradition, paganism and culture will intermingle. In such instance you may also wonder how many proper Biblical texts will be applied. Or it could be that the person in charge will be tapered on certain Biblical texts and reading them in a dignified manner, shall be closer to the Biblical truth than a service in the Catholic Church building. In that case, certainly the people will hear the Word of God and so not the word of the Catholic Church.

Clearly the Congregation for Divine Worship and the Discipline of the Sacraments wants former freedoms in the service celebrations scaling back and let the people feel again who is boss in the Church. The Roman Curia looks back to a fully verifiable implementation of the post and wants to have complete control over the way in which people want to externalize their faith.
That “the Congregation Cultu Divino et Disciplina Sacramentorum ‘now appears to regain more power by that fifth primate or metropolitan of Belgium and wants to control religious life again in Belgium to be sure that its role to monitor the valid and lawful administration of the sacraments can remain intact.

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Find additional reading:

  1. A Society pleading poverty
  2. Feeling-good, search for hapiness and the church
  3. Manifests for believers #1 Sex abuse setting fire to the powder
  4. Manifests for believers #2 Changing celibacy requirement
  5. Manifests for believers #3 Catholic versus Protestant
  6. People are turning their back on Christianity
  7. What is the Catholic teaching concerning cremation?
  8. Changing Catholic Attitudes about Cremation
    While full-body burial remains the Church’s preferred choice, there are practical reasons for cremation. Cost is one; cremation can shave thousands off the $6,000-8,000 cost of burial. Another is that families can inter cremated remains in family plots, which have limited space. Some argue it is a more ecologically-friendly choice, Williams said, as less open space and materials are required for cremation.
  9. Cremation: New Options for Catholics
    The pastor explained to them that the Catholic Church did not allow cremated remains to be present in church during the celebration of a funeral liturgy. The Catholic Church has always had the utmost respect and reverence for the human body and the prayers of the funeral liturgy reflect this.
    +
    The Catholic Church’s practice of burial goes back to early Christian days. A strong belief in the body as the temple of the Holy Spirit, as well as the belief in the resurrection of the body, support the Church’s continued reverence for the human body. From early Christian days cremation was viewed as a pagan practice and a denial of the doctrine of the Resurrection. That’s why cremation was expressly forbidden by the Catholic Church until recent years.
  10. Cremation Ashes to Ashes
    Catholic burial practice calls for the cremains to be buried in an urn within a consecrated grave or placed inside a mausoleum. Keeping ashes at home or scattering them on land or sea, even where legal, is inappropriate to the Church’s deep reverence for the body as a place where the soul has resided, As “Our Sunday Visitor’s Catholic Encyclopedia” notes:
    “Cremation was the normal custom in the ancient civilized world, except in Egypt, Judea and China. It was repugnant to early Christians because of the belief in the resurrection of the body. By the fifth century, cremation had been largely abandoned in the Roman Empire because of Christian influence.”
  11. Does the church forbid cremation
    The new <Code of Canon Law> (1983) stipulates, “The Church earnestly recommends that the pious custom of burying the dead be observed; it does not, however, forbid cremation unless it has been chosen for reasons which are contrary to Christian teaching” (No. 1176, 3). Therefore, a person may choose to be cremated if he has the right intention. However, the cremated remains must be treated with respect and should be interred in a grave or columbarium.
    A pastoral problem occurs concerning the funeral Mass itself. The cremated remains can not be present during the vigil or wake service, or during the Mass, since the regular liturgical prayers and actions are designed to honor the body. The body best reminds us of that person who entered a new life at baptism, becoming a “Temple of the Lord,” and has now gone, we hope and pray, to the fulfillment of that life and eternal rest. On the other hand, ashes remind us of the corruptibility of the deceased.
  12. Frequently Asked Questions regarding Cremation in the Catholic Church
    The Catholic Church’s rejection of cremation was never intended to imply that someone who is cremated would never go to heaven. The church has never opposed the cremation of Catholics after disasters such as a plague, earthquakes or floods when mass casualties occurred, making individual burials next to impossible.
    +
  13. To this day, the Catholic Church Law forbids cremation when it is chosen for reasons that are contrary to Christian teaching. These are:
    a. Cremation is implemented for the purpose of denying the ressurection of the body.
    b. The ashes of cremated Catholics are to be preserved afterwards as a body would be preserved, either in a mausoleum or buried in a Catholic cemetary which is holy grounds.
  14. c. Ashes are not to be scattered.

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  • Do Catholic Priests in the Military ‘Risk Being Arrested’ if They Minister and Hold Mass During the Gov’t Shutdown? (theblaze.com)
    In an op-ed published on Thursday, John Schlageter, general counsel at Archdiocese for the Military Services, USA, a group that oversees military the services provided by the Catholic Church in the U.S., made some startling claims about how the government shut-down could impact priests — and the allegations are chilling.

    According to Schlageter, Catholic priests who are contracted risk being arrested if they work during the shutdown.

  • Contract Priests Threatened With Arrest If They Minister On Military Bases During Shutdown (breitbart.com)In an oped for the Archdiocese for the Military Services USA, John Schlageter, the General Counsel for the Archdiocese made a stunning allegation. He claims that some priests could face arrest if they minister (say Mass, marry, bury or baptize)  to Catholics on US military bases around  the world – a real problem for many Catholics with Sunday only a couple of days away.  – See more at: http://www.breitbart.com/InstaBlog/2013/10/04/Contract-Priests-Threatened-With-Arrest-If-They-Minister-On-Military-Bases-During-Shutdown#sthash.HB461Ny4.dpuf
  • Outrageous: Belgium court throws out 39 child sex abuse accusations against the Catholic Church, claim Holy See is protected by international law! (vaticancrimes.us)
    This past Tuesday, a Belgian court dared to reject a rare attempt at a child sex class-action suit against the Catholic Church filed back in 2011 by 39 victims of priests and Catholic church workers.

    The court in Ghent said the Holy See, which represents the Pope and the Vatican government, “is considered to be a state protected by international law that cannot be judged by a foreign court”.
    Vatican lawyers had pleaded that line before the court, arguing the Holy See’s immunity could not be questioned.

    In what at the time was said to be the first lawsuit in Europe against the Holy See, dozens of victims of a child sex scandal in the Belgian Catholic church summoned Catholic authorities to appear before the court for failing to stop the abuse.

  • 4.000 skeletons in crypt in Roman Catholic Church in Rome (barbedol03.wordpress.com)
    After publishing several articles about Roman Catholic adoration and veneration of bones, skulls and corpses, I decided to take a break to look into other matters.
  • Catholic Chaplains Won’t Bury Married Gay Soldiers (bilerico.com)
    “No Catholic priest or deacon may be forced by any authority to witness or bless the union of couples of the same gender. No Catholic priest or deacon can be obliged to assist at a [marriage counseling retreat] if that gathering is also open to couples of the same gender…

    “Participation in retirements, changes of command, and promotion ceremonies is possible, as long as the priest is not required to acknowledge or approve of a ‘spouse’ of the same gender.

    “While the tradition of the Catholic Church always tries to find reasons to bury the dead, a priest may not be placed in a situation where his assistance at a funeral for a Catholic would give the impression that the Church approves of same sex ‘marital’ relationships.”

  • Did The Catholic Church Hatch The Blasphemous Heresy of “Life Begins At Conception” For Sexual Reasons? (xbjllb.typepad.com)
    Did the Catholic Church hatch the blasphemous heretical heresy of “Life Begins At Conception” because they were afraid their stable of boys would decrease exponentially by contraception and abortion?
  • Catholic Church makes history with ordination of lay deacons (belfasttelegraph.co.uk)
    History was made in the Archdiocese of Armagh yesterday when the Primate of All Ireland ordained the first five Catholics to become permanent deacons in the ancient see of St Patrick.

    +
    Welcoming the five men, all married with children, into the ministry, Archbishop of Armagh Cardinal Sean Brady described it as an occasion of “great joy”.

    Addressing 700 family members, priests and the Coadjutor Archbishop of Armagh, Dr Eamon Martin, described the five as bridge builders between the laity, priests and bishops.

  • Jailed deacon slams Dominican Catholic Church’s “degenerate” priesthood (dominicantoday.com)
    Francisco Javier Occis Reyes, a Catholic Church deacon being held on charges of the sexual abuse of a minor, on Saturday revealed  that he provided the names of other pedophiles priests to authorities.The revelations come in the wake of international repercussions from the child abuse cases of Catholic priest Wojciech Gil (Padre Alberto), and ousted Vatican envoy Jozef Wesolowski, both Polish nationals. The Catholic Church recently tried to make a deal with New South Wales Police that could have put an end to the investigation into pedophile priests; this would have caused investigators to be in violation of the Crimes Act. Police records show two separate attempts to make a deal to allow new ways for the church to handle complaints of sexual and physical abuse. This news comes just six months after Pope Francis I made subtle demands to hold priests who have committed these crimes accountable for their actions. These were among the first of many clues that the Catholic Church may begin to change its longstanding practices and policies. As the details from New South Wales emerge, these may shed some light on how the new Pope will guide and instruct the church hierarchy, regarding the commission, investigation and prosecution of criminal acts committed within the church.

    For years there have been allegations made against the Catholic church of sexual and physical abuse.  In February of this year, the archdiocese of Los Angeles, the largest archdiocese in the United States, was ordered by the court to release some 12,000 records proving that acts of pedophilia had occurred in the Catholic Church. The documents also alleged that the abusive priests had been protected by the church. Though this particular scandal arose in Los Angeles, the real culprit is still and always has been the Vatican in Rome. With a new Pope standing a little more firmly with his understanding of right from wrong however, there may soon be changes made in the handling of these crimes. The Vatican seems to be undergoing a much needed internal renovation.

  • Australia: Catholic Church tried to get the Police to withhold critical information about criminal Priests (vaticancrimes.us)
    The nations are beginning to see the true face of the Catholic Church and all their dirty ploys they scheme to continue committing crimes and covering it up. So  far, over 10 million crimes committed by the Vatican and have been documented in a report: http://jh.to/organizedcrime, yet priests continue to use their favorite line to deviate attention from the astronomical numbers of clergy victims by saying: “”One bad apple seems to spoil the bunch sometimes.”