October month of witches and spirits

October month and old religions

This week in many regions of the world attention is given to witch culture and spirits, non-corporeal substances contrasted with the material body. We come in a period when it becomes earlier darker and people love to tell ghost stories and look into the matter of incorporeal or immaterial beings, such as demons or deities. Several people love to come in contact with wandering spirits, daemon sprites, supernatural legendary creatures or ghosts.

The prince thanking the Water sprite, from The Princess Nobody by Andrew Lang

In our regions there came a time (Middle Ages) those who practised the Old Religion and worked with herbs and charms were largely ignored by the church and the Inquisition. After the scourge of the Black Death, witchcraft trials began to increase steadily throughout the 14th and 15th centuries.

Throughout the 19th and 20th centuries, the figure of the European witch was interpreted and reinterpreted in numerous ways, depending on the orientations of the scholars involved. They described her (typically) as variously an antisocial practitioner of malevolent magic; as a pro-social healer, midwife, and magician condemned by churches and universities; as a victim of mental illness or of accidental poisoning by mind-altering plants; or as a deliberate user of mind-altering plants who sought a shamanic “soul flight.”

Alleged murders by witchcraft and subsequent trials for witchcraft have not disappeared from the world scene, and the fear of cursing, hexing, and causing death by witchcraft remains very powerful in many nations. Black Magic murders have taken place in different states and times.

But some practices intrigued people and the will to know what happens when a person dies made that those intrigued found enough people who were willing to still their hunger to the unknown. fortune tellers always have found popularity and spiritists found always a groups of interested people to come together in private houses to have a special experience with a medium.

The unknown before and after life and Voodoo

Because of the attractive element of the unknown concerning before and after life, plus about the influences on our health, churches made use of the popular ideas of spirits and healing powers. Even in the 20th and 21st century some faith healing is performed in services conducted by the clergy of Christendom and there are communities which celebrate witch nights and halloween. The Noite Meiga (Witch‘s Night), held the last Saturday of August in the municipality Sarria which stands out in the Camino de Santiago for being the population centre with the largest offering of services, is also quite a spectacle and a grand feast in the so called Roman Catholic country of Italy. In many countries where they had negro slaves the pagan rituals and witchcraft melted into the Catholic traditions.

The spiritual practices and beliefs of those enslaved people from Africa and the Caribbean blended. Voodoo became a fusion of their religions which also incorporated Catholicism. {Voodoo in New Orleans}

In countries like Haiti the official religion along with Roman Catholicism is Voodoo, but they are both so interwoven you may find also in the Catholic Church in Haiti voodoo rites.

“In churches, there’s a lot of syncretism (or the combination of multiple religions),”

says David Vanderpool, a missionary and doctor in Haiti.
Vanderpool is the founder and CEO of LiveBeyond, a faith-based, humanitarian organization bringing medical and maternal health care, clean water, education, orphan care, community development and the gospel of Jesus Christ to the oppressed in Thomazeau, Haiti.

“Voodoo is the culture, the way they think. They view the world through a lens of voodoo, and it colours what they do, what they see. They bring it unwittingly into the church, and see mainstream denominations as no different from voodoo.”

Many do not see that they have elements of satanic worship which can be traced to colonization when the French demanded African slaves convert to Catholicism. Rather than fully converting, the slaves named their idols after saints, and the worship of the demons was incorporated into the church.

“The term voodoo,”

says Encyclopædia Britannica,

“is derived from the word vodun, which denotes a god, or spirit, in the language of the Fon people of Benin (formerly Dahomey).”

The most common depiction of the loa Erzulie Dantor is derived from this variant of the sacred icon of Our Lady of Czestochowa.

In Voodoo they may well tell there is only one god, one Supreme Being who created the universe, and this may link back to the Creator Deity in which the people of Israel also believed. The people who like to practice ‘Voodo art’ say this god elevated earthly beings to spirits known as the Lwa or Loa to run the day to day affairs of the world. It is this taking charge of nature and human nature which is in conflict with Bible teaching. For them there is for instance lwas of the winds, love and fisherman. {Voodoo in New Orleans}

They tell they can be master over demons who actively deceive mankind by means of spiritism, which can involve such things as magic spells, voodoo, and spirit mediums. (Deuteronomy 18:10-13; 2 Chronicles 33:6).

Wanting to get in touch with demons and spirits

This particular time of year many are proud to “get in touch with the demons” directly or through a human medium. This is called spiritism about which the Bible tells us we have to abstain from it. Voodoo, witchcraft, magic, fortune-telling, and inquiring of the dead are all forms of spiritism.

The Bible condemns these things, saying:

“There should not be found in you anyone . . . who employs divination, a practicer of magic or anyone who looks for omens or a sorcerer, or one who binds others with a spell or anyone who consults a spirit medium or a professional foreteller of events or anyone who inquires of the dead. For everybody doing these things is something detestable to Jehovah.”—Deuteronomy 18:10-12.

Among non-Christian religions there are voodoo priests, witch doctors, medicine men, and others who also do healing and incantation; they often employ magic and divination. Some “psychic healers” say that their cures have nothing to do with religion.

Coming closer to for many special days to remember spirits, spiritual beings and the dead many want to convince others that

The spirit world is concerned with each and every one of us.

and say that

Our guardian angels take no pleasure seeing us struggle, since they have all been there before. Even though, they comprehend that most times we need the suffering presented to us. But within the confines of letting us survive and learn from our trials, the spirit world actively guides and helps us {How we are assisted during our Trials by the Spirit World}

In the upcoming writings we shall show that there is no such spirit world and that we are not looked after by a spirit world. We also shall show that there is no such thing as a process of reincarnation, which others may confirm may be complex even after birth.  {How we are assisted during our Trials by the Spirit World}

Communicating spirits

It is not because our spirits (our minds) can communicate directly with other people that they would connect with other non-materialistic beings, called “spirits”. In our dreams, our thinking we certainly may learn a lot, but this does not mean that  during our slumber, we learn many valuable lessons from spirits and would “have various conversations with other spirits”. {How we are assisted during our Trials by the Spirit World}  No body was ever able to retain exact memories of such encounters. But some  awaken with general ideas and feelings, which is only because they are fed by such ideas.

If we search for the answer it will come, not because

The spirit world wishes to supply us with all of the tools and inspirations required to prosper while we live on earth. They fully realize the day-to-day problems we encounter, complications which hinder our ability to absorb the lessons we should learn. {How we are assisted during our Trials by the Spirit World}

It is not the spirit world which gently pushes us to the correct solution, but each person is created in the image of God and has an inner feeling implanted by the Supreme Being. We have to listen to our conscience, that governor of our behaviour, with years of experience in many lives, and perform our deeds with moral clarity.

Pagan Samhain and Halloween

Some people bring as excuse that they are unaware of the pagan origins of Halloween symbols, decorations, and customs, most of which are related to supernatural beings and occult forces. In many places meetings are given and people are called to witness a witch meeting or even a black mass. Thousands of Wiccans (practitioners of witchcraft), who follow ancient Celtic rituals, still call Halloween by the ancient name Samhain and consider it to be the most sacred night of the year.

“Christians ‘don’t realize it, but they’re celebrating our holiday with us. . . . We like it,’”

stated the newspaper USA Today when quoting a professed witch.

In shops we can find all sorts of costumes and in magazines articles about spirits which find their way to many homes.

Christians may not forget that celebrations like Halloween are in conflict with Bible teachings. The Bible warns:

“There must never be anyone among you who . . . practices divination, who is soothsayer, augur or sorcerer, who uses charms, consults ghosts or spirits, or calls up the dead.” (Deuteronomy 18:10, 11, The Jerusalem Bible)

10 There should not be found in you anyone who makes his son or his daughter pass through the fire,+ anyone who employs divination,+ anyone practicing magic,+ anyone who looks for omens,+ a sorcerer,+ 11 anyone binding others with a spell, anyone who consults a spirit medium+ or a fortune-teller,+ or anyone who inquires of the dead.+ (Deuteronomy 18:10, 11, NWT)

see also

Leviticus 19:31:

31 “‘Do not turn to the spirit mediums,+ and do not consult fortune-tellers+ so as to become unclean by them. I am Jehovah your God.

Galatians 5:19-21:

19 Now the works of the flesh are plainly seen, and they are sexual immorality,*+ uncleanness, brazen conduct,*+ 20 idolatry, spiritism,*+ hostility, strife, jealousy, fits of anger, dissensions, divisions, sects, 21 envy, drunkenness,+ wild parties,* and things like these.+ I am forewarning you about these things, the same way I already warned you, that those who practice such things will not inherit God’s Kingdom.+

Human Autumn traditions

We are living in this world were there are lots of traditions going on, but that does not mean we do have to take part in those traditional activities or do not have to let others know we do not want to take part in such activities.

From within our heart comes our feeling, which should in accordance to the Will of God. A copper-based alloy may deform in colour and so our being when it has a brazen conduct or “shameless conduct.” We should not be proud of a conduct which is not in line with the teachings of Christ and with the commandments of the Most High Almighty God. We have to cause ourselves and others to move in a certain direction, which is in line with the wishes of God. We do have to comport (oneself) in a specified way which is indicated in the Words of God and which everybody can find. We have to bear or conduct (oneself) in the Christian way, being in agreement, harmony, or conformity with the Word of God.

Mark 7:21, 22: 21 For from inside, out of the heart of men,+ come injurious reasonings, sexual immorality,* thefts, murders, 22 acts of adultery, greed, acts of wickedness, deceit, brazen conduct,* an envious eye, blasphemy, haughtiness, and unreasonableness.

The Bible warns us that people will go away from that Word of God and would prefer to do the things most people do.

Jude 4: My reason is that certain men have slipped in among you who were long ago appointed to this judgment by the Scriptures; they are ungodly men who turn the undeserved kindness of our God into an excuse for brazen conduct*+ and who prove false to our only owner* and Lord, Jesus Christ.+

Let us take that warning to heart that such people are not real lovers of God but they are ungodly or “wicked men” (UKJV).

They turn the grace of our God into uncontrollable lust and deny our only Master and Lord, Jesus Christ. (Jude 4:4 ISV)

We may not make the mercy of God an excuse for profligacy.

Those who like to participate in the October festivities of drinking lots of alcohol [The Oktober Fest: world’s largest Volksfest (beer festival and travelling funfair)], witch gatherings, Celtic Autumn meetings, Halloween celebrations, should know that many will follow their licentiousness, following their indulgences and because of them, carrying out every impurity with rapacity, the way of truth will be reviled or blasphemed.

Ephesians 4:19: 19 Having gone past all moral sense, they gave themselves over to brazen conduct*+ to practice every sort of uncleanness with greediness.

2 Peter 2:2: Furthermore, many will follow their brazen conduct,*+ and because of them the way of the truth will be spoken of abusively.+

Reincarnation, spirits and spiritism

Many spiritists believe in reincarnation. One spiritist publication states:

Reincarnation is the only doctrine that measures up to our idea of divine justice; it is the only doctrine that can explain the future and strengthen our hopes.”

Spiritists explain that at death the soul, or “incarnated spirit,” leaves the body—like a butterfly emerging from its cocoon. They believe that these spirits are later reincarnated as humans in order to purge sins committed in an earlier life. But there is no recollection of those earlier sins.

“God considered it convenient that a veil be cast over the past,”

says The Gospel According to Spiritism.

“To deny reincarnation is also to deny the words of Christ,”

wrote Allan Kardec. But Jesus never preached incarnation. He knew that for God “reincarnation” is an atrocity and no human being should be busy with this at all. All Christians should see that the Bible tells clearly that at death our life comes to and end and than it is finished with us. Than we shall not be able to think or to do anything.
The sent one from God came to tell that there is hope for the living souls who believe in God and live according His Laws. For him it was clear that he could fulfil the promise made in the Garden of Eden and be the Messiah, bringing grace over mankind. For that reason Jesus taught the resurrection of the dead.

Persons coming out of the dead

During his earthly ministry, the Jewish Nazarene did some spectacular miracles. He also resurrected three people — the son of a widow in Nain, the daughter of the presiding officer of a synagogue, and his close friend Lazarus. (Mark 5:22-24, 35-43; Luke 7:11-15; John 11:1-44) They had been in the grave and had come back to life but had nothing to tell about some other world down in the earth or at some other place. Later they died again and their body decayed like any other body shall do when life goes out of it.

The world of the dead may be mysterious for us and many may be attracted to come to know “what is over there”. Some people, like witches may make use of that situation and present others some rites of passage.

In order to assist a soul cross over at the time of death, those of the Wicca (and those not of the Wicca – but other witchcraft traditions) have a number of rituals called “Crossings.” {Rite of Passage}

Witches, covens and their rites

Witch Riding Backwards On A Goat

Witch Riding Backwards On A Goat (Photo credit: Wikipedia)

The witches their coven or or covan, which is a gathering or community of witches, much like a congregation in Christian parlance, may present in the continuation of the Witch-Cult and may try others to believe certain herbs can give them special powers and with certain rites they also can come in contact with pieces of the soul that went on or could be left behind and which are prevented from passing on to the next level. Many wiccans feel it is their duty to help these spirits when they are able to assist with passage and transition.

According to the U.S. Census, the number of individuals professing to be Wiccans rose from the 8,000 reported in 1990 to 134,000 self-proclaimed witches in 2001. A study released in November 2001 by the Graduate Center of the City University of New York found that the number of adults who subscribe to a pagan religion was more than 140,000. {Wicca;Gale Encyclopedia of the Unusual and Unexplained, 2003}

Those who follow Wicca, the craft of the wise, maintain that their faith qualifies as a true pagan religion with its beliefs and practices rooted in the processes of nature. {Wicca;Gale Encyclopedia of the Unusual and Unexplained, 2003}

Because of Wicca’s rapid growth, however, some adherents now seek more formal organizational plans and credentialing of leaders (priests and priestesses), a trend resisted by those Witches who hold individual and small-group practice and experience to be primary. Wiccans often identify with a particular “tradition”—a school of teaching or an initiatory lineage—but the boundaries between traditions are loosely drawn, and new traditions are constantly being created. {Wicca; Encyclopedia of Occultism and Parapsychology, 2001,The Gale Group Inc.}

Estimates of the number of Wiccans in North America in 2000 ranged from 300,000 to the low millions. Sociological studies of Wicca show its followers as tending to be younger and better-educated than the population overall. {Wicca; Encyclopedia of Occultism and Parapsychology, 2001,The Gale Group Inc.}

Mmanifestations and phenomena

According to some sources wiccans do not believe that there is anything supernatural about the manifestations and phenomena associated with this extrasensory area of the mind, but others play with phenomena which are very curious. For them it are psychic powers which lie dormant in everyone, to a greater or lesser degree, and their disciplines are designed to develop these to the fullest.

Wicca conceives of spirit as part of the universal creative principle, existing as a thought form. In keeping with its transcendental nature, Wicca views spirit as the convenient expression for a certain kind of matter, which is thought to contain a dynamic energy of its own. This energy is capable of being transmitted by means of mental activity and can be used to transmute other forms of energy into matter. {Wicca;Gale Encyclopedia of the Unusual and Unexplained, 2003}

Working with the Dead

The covens are usually jointly led by a High Priestess and a High Priest, though some are led by only one or the other. In more recent forms of neopagan witchcraft, covens are sometimes run as democracies with a rotating leadership. In the group all try to get control over the elements, how to “whistle up the wind” and call the rain, etc. {Council Cup} They also set out meals for those who are “gone from this world”.  They have a “Dumb Supper” which is a form of group necromancy where they think

the spirits of the dearly departed are set out a special meal (and a meal for yourself too) and is partaken of in silence in order to commune with our dearly departed. {Necromancy and the Dumb Supper}

In some covens, necromancy rituals are performed for 13 nights in a row to summon the appropriate and correct spirits. {Necromancy and the Dumb Supper}

For the wiccans it is a form of working with the Dead{Necromancy and the Dumb Supper} but according God’s Word the dead do know nothing and can do nothing because they are nothing but dust. The idea that a spirit part of humans survives at death and can communicate with the living in not according to God’s Word.

The death, dead people, wicked people, demons and spirits

Jehovah was the first to speak of death. He warned that Adam and Eve would die if they disobeyed him. (Genesis 2:17) What did that mean? Jehovah explained:

“Dust you are and to dust you will return.” (Genesis 3:19)

At death the body disintegrates; it goes back to the dust. Life ceases.

In the Holy Scriptures demons and spirits are mentioned. As an adult, Jesus encountered “wicked spirit creatures”. We are even told that they recognized Jesus and addressed him as the “Son of God.” Jesus likewise knew who they were. They were not spirits of dead humans. Rather, Jesus identified them as “demons,” or unclean spirits, people who were ill in their head, or had a disease. — Matthew 8:29-31; 10:8; Mark 5:8.

When there is spoken of Tartarus it is not a particular location, but a condition. Those whose breath goes out of their body are considered death by the Holy Scriptures. As soon as the brain does not function any more, life is gone out of a person and that person is belonging to the dead. The chief function of the body is to carry the brain around. Even the sick persons or the “possessed” or “demons” can no longer materialize and do not have any power or influence over minds and lives. It are the ideas of people which can continue to hover in the minds of folks. Those ideas can continue to grow in our mind and bring us unto other ideas. But it are not persons or some spiritual beings which do that.

The Bible tells us that

“The living know that they will die, but the dead know nothing at all . . . Their love and their hate and their jealousy [all of which they felt while alive] have already perished.” (Ecclesiastes 9:5, 6)

Yes, the Bible teaches that the dead are just that—dead!
They cannot think, act, or even worship God.

“The dead do not praise [God]; nor do any who go down into the silence of death,” says Psalm 115:17.

When the breath goes out of our body we shall not be able to speak any more but also not be able to think or do anything. Everything shall be finished and nobody shall be able to contact us again. Then it is too late for us to do something to others and too late for others to do something for us.

The living and the dead

The living “are conscious”, but dead or not conscious any more. When living on this earth we can do things and shall have to sweat, but once we die it is all finished and we shall not feel anything any more. Having paid for our sins there shall be no need any more to suffer for what we have done wrong and we shall land up were everybody of this world will end, the grave (hell, sheol, sepulchre). Even if we would have lots of money or many titles, we shall not being able to escape death and to become something again.

Genesis 3:19: 19 In the sweat of your face you will eat bread* until you return to the ground, for out of it you were taken.+ For dust you are and to dust you will return.”+

Psalm 104:29: 29 When you hide your face, they are disturbed. If you take away their spirit, they die and return to the dust.+

Ecclesiastes 3:20: 20 All are going to the same place.+ They all come from the dust,+ and they all are returning to the dust.+

Ecclesiastes 12:7: Then the dust returns to the earth,+ just as it was, and the spirit* returns to the true God who gave it.+

Job 34:14, 15: 14 If he fixes his attention* on them, If he gathers their spirit and breath to himself,+ 15 All humans* would perish together, And mankind would return to the dust.+

Psalm 146:3, 4: Do not put your trust in princes* Nor in a son of man, who cannot bring salvation. His spirit* goes out, he returns to the ground;+ On that very day his thoughts perish.+

Ecclesiastes 3:19, 20:19 for there is an outcome* for humans and an outcome for animals; they all have the same outcome.+ As the one dies, so the other dies; and they all have but one spirit.+ So man has no superiority over animals, for everything is futile. 20 All are going to the same place.+ They all come from the dust,+ and they all are returning to the dust.+

For our own welfare

For our own welfare, Jehovah warns us against all forms of spiritism. He loves and cares for people, and he knows that those who get involved with demons or spiritism are bound to suffer.

Jehovah God’s Law to the nation of Israel also said:

“There should not be found in you anyone . . . who consults a spirit medium or . . . inquires of the dead. For whoever does these things is detestable to Jehovah.” (Deuteronomy 18:10-12)

The Bible also states that those who practice spiritism in any of its forms “will not inherit God’s Kingdom.”— Galatians 5:19-21.

Those who believe in god and believe in God His son, Jesus Christ, will have something positive to look forward, but it will not come to them straight ahead when they die. they shall be in the grave feeling and knowing of nothing, like they were before born. But there shall come a time that Jesus shall return to call the living and the dead together, to judge them and to open the gates to the Kingdom of God for all who lived according the Will of God.

+

Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 5 Gnostic influences

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Being Religious and Spiritual 7 Transcendence to become one

Science, belief, denial and visibility 2

The Importance of the Prophetic

Autumn traditions for 2014 – 2 Summersend and mansend

Autumn traditions for 2014 – 3 Black Mass, Horror spectacles and pure puritans

Autumn traditions for 2014 – 4 Blasphemy and ridiculing faith in God

Reaction on the worship of devils in the Kingdom of Essex

All Saints’ Day

All Souls’ Day

++

Additional reading:

  1. Religions and Mainliners
  2. 2014 Religion
  3. Bible sayings about God
  4. Human Nature: What does the Bible teach?
  5. Your life the sum total of all your choices
  6. A Living Faith #9 Our Manner of Life
  7. Dying or not
  8. Biblical Ambiguity on Death?
  9. Bible sayings on the situation and place for the dead
  10. What happens when we die?
  11. Ontbinding
  12. Souls and Religions with Nirvana and light
  13. Immortality, eternality – onsterfelijkheid, eeuwigheid
  14. Decomposition, decay – vergaan, afsterven, ontbinding
  15. Where does Satan lives?
  16. What is life?
  17. The business of this life
  18. The chief function of the body is to carry the brain around
  19. Fear and protection
  20. Fragments from the Book of Job #1: chapters 1-12
  21. Fragments from the Book of Job #2: chapters 12-20
  22. Fragments from the Book of Job #3: chapters 21-26
  23. Fragments from the Book of Job #4: chapters 27-31
  24. Fragments from the Book of Job #5: chapters 32-37
  25. Fragments from the Book of Job #6: chapters 38-42
  26. Self inflicted misery #6 Paying by death
  27. The Soul confronted with Death
  28. Phoenicians sacrificed infants
  29. Doctrine and Conduct Cause and Effect
  30. Faith antithesis of rationality
  31. Wishing to do the will of God
  32. This month’s survey question: Heaven and Hell
  33. Sheol, Sheool, Sjeool, Hades, Hell, Grave, Tomb, Sepulchre
  34. Departed Souls Await Judgment
  35. Two states of existence before God
  36. A time for everything
  37. We will all be changed
  38. The wages of sin is death; but the gift of God is eternal life through Jesus Christ
  39. The one who makes us well and gives life
  40. Necessity of a revelation of creation 4 Getting understanding by Word of God 2

+++

Further reading:

  1. Witchcraft
  2. Witchcraft in Europe, 1450 to 1789
  3. Wiccan, wicca (masc., “wizard”) and wicce (fem., “witch”)
  4. Witchcraft Trials
  5. How Meditation Changes Our Brains
  6. Where is the great Beyond?
  7. My kind of Halloween!
  8. He who goes to a medium should go with a clean inner life!
  9. Voodoo!
  10. What is Vodou?
  11. Voodoo in New Orleans
  12. Voodoo Queen
  13. Devil’s Seed
  14. Things that went BUMP! in the night in15th century Poland
  15. Really?
  16. Adsense Arbitrage Voodoo Review – Hot Or Not?
  17. Voodoo head dies…
  18. Leader Of Haitian Vodou Religion, Max Beauvoir, Dead At 79
  19. Voodoo practitioners mourn the death of leader Max Beauvoir
  20. Old time relijun
  21. Dispelling the myths of Voodoo
  22. New Orleans Experience – Day One!
  23. The Spooky Cemeteries of South Louisiana
  24. 31 Days of Voodoo at Voodoo Farm
  25. The Left-Hand Path, Magic, and Voodoo
  26. Using Creative Arts to Train Haitian Spiritual Leaders on Therapy for “Crooked” Thoughts
  27. Voodoo in Blue
  28. Walker Wednesday – 30/09/15
  29. Voodoo Village: South Africa
  30. An African Village where Dead Children are Made into Voodoo Dolls
  31. Papa Legba
  32. Hollywood Has Zombies all Wrong
  33. The Dark Side of Grace by M.L. Cooper
  34. Voodoo Village: Haiti
  35. Satanic ‘Zombified’ Religion Making Inroads in United States — Charisma News
  36. Soul food with a Voodoo touch
  37. Dirty Hands and Green Thumbs
  38. The Harley Quinn Voodoo String Doll Key Chain Handmade
  39. Jack Sparrow Voodoo String Doll Key Chain Handmade Pirates
  40. Rudimentary Chucky Voodoo String Doll Keychain
  41. Spiritists: When You Sleep You are Being Assisted in Your Quest to Become a Better Spiritist
  42. NDE’s – What people were told
  43. Bronwen’s Two NDE’s and her discoveries
  44. The Life Beyond the Veil – A book Psychographed by an English Reverend – G. Vale Owen
  45. A Course on How to Give Passes
  46. Why we should gladly suffer through our trials here on earth
  47. Want to know the Other Side of the NDE Judgment Experience – Swedenborg has examples
  48. Divine Providence Constantly Makes Sure We See What is True
  49. Mediumship
  50. Dreams and how the Spirit World Assists Us
  51. Spirit court
  52. Spirits, the Dearly Departed … and Reincarnation
  53. Rite of Passage
  54. Incarnation – Necessary for the Progression of the Spirit
  55. Gold Finch [Carduelis Tristis] Symbolic Meaning
  56. Stories of Spirit…Cleaning House [unwanted spirits activity]
  57. Business or Personal Journalling with the Tarot
  58. Seth Speaks: the eternal validity of the soul
  59. The Fox Sisters
  60. Demons and the Unexplained: Demonic Mysteries
  61. Demons USA: Demons in Everyday Life
  62. End Times Quote: Don’t Hang Around Demons
  63. DEMONS: Don't hang around demons.
  64. Exorcism: 10 Observations on Casting Out Demons
  65. Halloween 2014 Quotes: Halloween is Satanic and Demonic
  66. Our Fractal Nature – physics spinning
  67. “P” Poison Has Its Uses #atozchallenge
  68. Grave Silence #art #horrorweek #horror
  69. Reflections #horror #flashfiction #PEN
  70. A Forgotten Life the conclusion Atom
  71. Part One the domino effect
  72. Part Two Strangers
  73. Regret: ‘The Lives We Live’ A Reality Show – 5th Dismissal
  74. Beneath the Tree #2 #Christmas #children #abuse #poetry
  75. Interesting-stuff
  76. Yom Kippur 5776 ~ The Day of Atonement
  77. Submission
  78. The Commands of Yeshua ~ Part 28
  79. CASTING OUT DEMONS: More are familiar with Hollywood rituals than the Bible.
  80. Exposition on Romans 1
  81. Exposition on Romans 2
  82. Departed Souls Await Judgment
  83. The Soul is Not Dead
  84. The “Living” Word
  85. The Whole Point
  86. Created For Responsibility
  87. No More Me but Thee Lord!

+++

Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious

Today lots of youngsters their understanding of their faith is the faith that was “once for all entrusted.” This makes that often the “spiritual but not religious” group can be the most difficult to work with, primarily because they believe they have found a personalized expression of faith. But their faith was not placed in a seed that could grow in fertilized ground.

This painting is on display at the Kunsthistor...

Religious men and their actions because of their faith- Painting is on display at the Kunsthistorisches Museum (Museum of Art History) in Vienna, Austria (site). (Photo credit: Wikipedia)

Church should bring in the fertilisation for its members to grow, be it slow but strong.

Much has been made about the growth of “nones” in the past few years, the group who consistently checks “none” on surveys about religious faith. As with all surveys, how questions are shaped determines how good the data is. If a question is multiple choice, the answers must fit within the parameters of the possible responses. For example: What is your faith? a. Christian b. Buddhism c. Islam d. Judaism e. Hindu f. none.

Clearly, that’s a poor question. It assumes the five major faiths are the primary conduits for the transmission of religious frameworks. While I believe that is largely true, there are other factors at work culturally right now. What does none or spiritual but not religious really mean?

writes a teacher of a Teaching World Religions summer term. {Spiritual but not Religious, or A Disconnect on the Faith Divide}

In such courses about world religions or religion tous-court, you can see that lots of people want to restrict their idea about their god on others. They may say

I just believe in God

But then we should ask which God? Most people do take only a story from the four Gospels, one that is canonized by Church Councils, propagated by ministers and missionaries, and communicated to them through Christian denominational speakers. They are brought up with the religious concepts of their family idea and than they believe that their story is just one wherein they simply believe in God.

Vermeer The Allegory of the Faith

Vermeer The Allegory of the Faith (Photo credit: Wikipedia)

The radical individualism and consumerism in our culture makes a personalized faith seem perfectly normal. In Belgium, which is considered to be a Roman Catholic Country (though only 6% of the population still go sometimes to mass whilst 25% of the population visits the mosque very regularly), when you would ask what they believe and whom they think Jesus or God is, you would find very individual interpretations of the person Jesus, which some Catholics say is the son of God and do not believe he is God, though the godhead of Jesus is part of the Trinitarian dogma of the Catholic Church. But most Belgians want to believe their own thing and do not bother what the church may say. Lots call themselves Catholic or Christian (meaning the same for them) but do not follow the rules of the Pope and their church, not bothering to use preservatives or having abortions, having sexual relations than the own ‘regular’ partner, etc. Their religious life is standing far away from a spiritual life and from church life. The church is mostly only used to have a child baptism, a first and second communion, a wedding service and a funeral. That is what church stands for in Belgium, when they are not talking about all the abuses in that church.

According to some

All the new Christian categories — Christ follower, Jesus follower, follower of the Way (hell, just pick one)—are all concepts that are used intentionally to avoid the unhappy conclusion that the follower is really a Christian, but a Christian who doesn’t like the Christian tradition or church or some doctrine. Better to own the word Christian than have me interrogate you only to discover that you are actually a Christian. At that point, I think you’re dishonest, disingenuous, ignorant, narcissistic, or confused. None of those are good. {Spiritual but not Religious, or A Disconnect on the Faith Divide}

Wherever you may look you shall see that many of your spiritual but not religious acquaintances have no genuine framework for their faith. Lots of the people who say they are religious or spiritual, are mostly enjoying some trend which is popular at the moment, and go from one fling into the other, but never stick to one ‘faith‘ for a long time.

The writer of The Parish believes that it’s a completely self-serving construct that allows them to believe, in the words of Christian Smith,

“God loves me and wants me to be happy.”

What that requires is no commitment to a larger tradition, and a radical internalizing of metaphysical assumptions, all of which are exempt from criticism.

Do you pray? Yes. Do you attend worship services? No. Do you have a sacred text? No. Will you go to heaven? Yes. What will it be like? It will be what I make it. How do you know there is a God? I just do. What’s he or she like? He loves me. He’s kind and forgiving and gracious. Why should he be those things and not angry, vengeful and capricious? He’s not. How can you know this? What tradition taught you this? I have no tradition. I just know this. I’m not a religious person, just spiritual.

Faith

Faith (Photo credit: sspantherss)

Often when you will present students of religion or people on the street and you

talk about all the Saturnalia and pagan syncretism you like, talk about substituting one pagan holiday for a Christian one, talk about borrowed symbols and commercialism, talk all you want about it; at its core, theologically (for Christians), Christmas is the coming of Messiah, and therefore, a religious high, holy day. It’s a celebration day, much like Easter (another holiday about which I’m weary of hearing stories of syncretism. One thing is clear, however it started, the Christian narrative won.), not a fast day like Good Friday. It is, by my estimation, the second most important day on the church calendar, following Easter, of course. {Christian Identity, or Can Baby Jesus Get Some Love?}

The great church institutions by the years have mixed their theology with philosophical and pagan teachings so that that more became  “great pagan institutions” which allegedly “pickle” children’s brains by pouring “paganism” into them. We can see a society in decline where parents do not to set any more good religious examples for their children. It is time they will concern themselves with their offspring’s spiritual state, and again “plead God’s promises” to their children. We should long to do well by our children and grandchildren, striving to raise them well and encouraging other parents to do the same.  Parents should come to teach their children spirituality again. That spirituality must also include empathy, humanity, and critical thinking. Piety without these elements can devolve into fanaticism, with unsettling results.

Lots of people may know that lots of elements in their celebrations are from pagan celebrations, but they do not want to change their similar manner of celebrating what they want to place on that day the heathen use for their celebration. It does not matter for them that Jesus was a Jew who is not born on the 25th of December (Christmas-day); It is just a lovely time for them to be together and have everybody having a good time, giving each other presents and enjoying some nice food. Why should they change the tradition of their forefathers? And why should churches abandon such a festivals when those are the few occasions that they can get some people in their churches and get some more money in the till?

Almost all American and European forms of Christianity are first cultural, traditional and secondly theological. In the capitalist countries the people are more concerned with their material wealth than their spiritual wealth. Europeans like

Americans are largely shaped by consumerism, individualism, and materialism, the three idols of the market that serve to make all of us mini-narcissists. {Christian Identity, or Can Baby Jesus Get Some Love?}

They want to enjoy their life with good food and lovely goods for their enjoyment. Fairy tales and mythical stories, ‘little lies for fun’ seem to be harmless for them and to create the mysterious atmosphere which attracts them and their children. The unknown and mysterious has always been an attraction.

The Knights of Columbus exhibiting their group identity in American society

In the United States some Christians do not want to know about the ‘unknown’ and do think the bible has to be take literally on all fronts. Their creationist and revisionist education might leave children ill-prepared to integrate into American society, and failed to grasp that some children might reject their fundamentalist upbringing altogether. For this reason it is important that God-loving people make it clear how we do have to interpret and follow the Bible. God loving people should be challenging historical revisionism. By remembering that history encompasses many narratives, not just one. By demanding accuracy in home school curricula. By reaching out to current and former home-schoolers and making accurate information available to them. And finally, by educating ourselves on the past and recognizing its impact on the present. Home-schooling and schooling at the church (Sunday school, Bible Study or Children’s Bible class) are powerful, useful tools. It represents a democratic approach to educational progress, innovation, and creativity. It allows a child’s learning environment to be tailored to individual and personal needs. When home-schooling or Sunday-school is done responsibly, it can be amazing. We should oppose irresponsible home-schooling or church training, where the educational method is used to create or hide abuse, isolation, and neglect, and where the child is not educated to go and search, to explore the world and to explore the Bible. They should train the children to read and study the Bible thoroughly and to go deeper into their own soul, learning them to meditate about everything they learn, be it in their daily school or at the church. The trainees at the church should make sure that social contact outside of church, family, and the home-school umbrella group is provided so that children do get to know the outside world and are aware of the world its ideas and way of living. Only by growing up in a church which is open to what is happening in the world the children would not become what we can call socially retarded to use the pedagogical technical term.

In certain developed countries we see a growing tendency to protect church life and to get the children away from what is really happening in the world. The religious sheltering of such a childhood in recent years has come more extreme and miserable by greater institutions and international homeschool conglomerate cults. Those groups not only present childish stories in which all do have to believe and activities everybody has to follow with the right dress-code, otherwise they are considered to be against the group. More attention is given to the outside appearance of the persons gathering than on the inner spirit. Often it is all about the creationist teaching and opposing scientists, not willing to see archaeologist their findings, which are all considered as contra-actions of the evil world.

They often try to drive home to their ‘trainees’ (typically 16-18 years old) that no matter what adversity or difficulty they are facing, either physical, mental, or spiritual, all they need to do is cry out to God and He will get them through it. But they forget that we did have received the responsibility to become resourceful fellows who should try to grow from the understanding of the Scriptural knowledge and use it in their daily life. To be able to stand strong in that daily life there should be a good relationship with the Supreme Being.

Most people are not interested in a good relation with their god, but with themselves. It has become already very difficult to build up a good relationship with one partner in this world which can be seen and touched. So who would try to have a good relationship with somebody who can not be seen nor touched, and who nobody has ever seen, or when it is Jesus who is already long ‘dead and forgotten’?

Dr. Tom Kennedy does find that correct religion, like bones, provides the proper structure for spirituality.  Spirituality grows in distorted ways without religion.

Imagine reaching over and grabbing the child’s head.  Then imagine lifting up the skeleton out of the imaginary child.  What would happen?  Spirituality would collapse to the floor. {Can You Be Spiritual and Not Religious?}

Religion, like bones, also provides much of the immune system for spirituality.

It helps to fight toxic influences that may corrupt one’s spirituality.  Two of the most toxic influences are the individual’s own selfishness and the willingness to let other people control one’s spirituality.  Of course, if religion itself becomes corrupt, one’s spirituality also becomes corrupt. {Can You Be Spiritual and Not Religious?}

Like the religion can be corrupted we should know that spirituality is not always so ‘clean’ as it may seem.

Many people think of spirituality as perfect and incorruptible.  Unfortunately, that is not true.  Non-religious spirituality emphasizes special experiences, something you feel.  If there are no feelings to this kind of spirituality, people would not pursue it. I have heard of many strange experiences that were labeled ‘spiritual’ just because there was a burst of pleasant feeling involved. {Can You Be Spiritual and Not Religious?}

03.365 (02.08.2009) Faith

Faith in words from a Book of books (Photo credit: hannahclark)

Religion in the Bible is a catalyst for our relationship with God, to Whom we have to bring a spirit which is pure and not hiding things for God Who sees everything, so that would be useless to hide something for Him. Our state of mind we do have to build ourselves. Others may help us but they can not do it for us or make it work for us. We ourselves our responsible for the way we want to think and the way we want to use the knowledge we receive by the years.

Jesus died on the wooden stake to make God’s religion and spirituality alive, dynamic and interactive with each other. He opened the way for humankind to come directly to the Creator God. Today Jesus sits at the right hand of God to be the mediator between God and man. by the brothers and sisters in the church we should be exhorted therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made not only for ourselves but for all men. We should know we live in a world where there are kings, presidents and members of parliament who have to make decisions for the community. So we better also pray for them that they may make the right decisions. Yes we should have our thoughts also at all that are in high place and pray for them and for that we may lead a tranquil and quiet life in all godliness and gravity.
Each of us should look to find in himself or herself the way to become acceptable in the eyes of God. He that provided the human Saviour, who could understand his fellow man, who wanted that all men should be saved, and will come to the knowledge of the truth.  For there is one God, one mediator also between God and men, himself man, Christ Jesus,  who gave himself a ransom for all; the testimony to be borne in its own times;  where-unto several people like the apostles and religious men were and are appointed a preacher and a teacher of the Gentiles or those who are not in the faith in Christ Jesus, in faith and truth.

” I Beseech you, therefore, first of all to offer to God, petitions, prayers, supplications, and thanksgiving for all men,  (2)  For kings and for all in authority; that we may live a quiet and peaceable life, in all purity and Godliness.  (3)  For this is good and acceptable in the sight of God our Saviour:  (4)  Who desires all men to be saved and to return to the knowledge of the truth.  (5)  For there is one God, and one mediator between God and men, the man Christ Jesus;  (6)  Who gave himself a ransom for all, a testimony which came in due time.  (7)  For that testimony I was appointed a preacher and an apostle; I tell the truth and I lie not; and I became the teacher of the Gentiles in a true faith.  (8)  I wish, therefore, that men pray everywhere, lifting up their holy hands, without anger and doubting thoughts.” (1Ti 2:1-8 Lamsa NT)

Religion, Catholic Community

Religion, Catholic Community having prayers and meditation together at a meeting (Photo credit: Parker Knight)

Lifting up the hands or going in prayer can be done on our own. But to come to a good prayer we better also do come close to ourselves. Be it also becoming in a more concrete relationship the world can offer. Away from the materialisation of things we can come in a transcendent form.

Where Transcendentalists assert their natural right to an individual relationship with God, defined only by one’s own will and a communing with nature, Puritans “sought both individual and corporate conformity to the teaching of the Bible, with moral purity pursued both down to the smallest detail, as well as ecclesiastical purity to the highest level. They believed that man existed for the glory of God, that his first concern in life was to do God’s Will and so to receive future happiness”. Puritans were largely responsible for amendments that mandated public education inspired by their belief that children could only conform properly to biblical and legal tenants if they could read them for themselves.

To come to the Truth, each person has to make the free choice to study the matter. Without reading the Bible and without the will to think about what is written a person shall not come to the Truth. No matter how he may be active in doing things for his church, how religious he  or she may look for the outsiders, when their is no burning spirit in the soul of that person, no willingness to go deep in him or herself, there shall not come an opening to the real faith Jesus had in front of his eyes.

Jesus was also brought up in a world full of traditions. He was a boy living in a Jewish cult and learned from the Torah, which was his guide. He looked at the different religious groups and dared to question them. He looked at the way they interpreted the Holy Scriptures, how they lived their faith and how they were are were not prepared to go into the mystics of faith.

In most spiritual traditions, mysticism lies at the heart of spirituality. ‘‘Mysticism’’ refers to transcendent, contemplative experiences that enhance spiritual understanding. Mystical experiences can occur during intentional practices designed to create openings for transcendent experiences, such as Christian contemplative prayer, Zen meditation, movement or dance meditation or Sufi dance; or they can occur in the process of living a lifestyle that is conducive to transcendent experiences, as in contemplative gardening. In either case, contemplative or transcendent knowing is associated with spiritual experience.

‘‘Transcendence’’ refers to contemplative knowing that occurs outside the boundaries of verbal thought (Wilber). Although transcendence can refer to increasingly abstract thought, contemplative transcendence involves transcending thought itself. Mystical experiences of transcendence can be brought into thought, but they do not originate in thought or sensory perception.

The spiritual person can become a transcendental person, going into mystical contemplative experiences. He either may become religious with it or stay out of religion. But this kind of spirituality, set apart from religion would be weak and might be directionless, or worse, narcissistic.  Jesus wanted us to have a vibrant faith that focuses on his Father and he wants us to use the teachings of the Bible to shape both our religion and our spiritual interactions with him and God. Our spirit has to become connected intimately with Jesus, God but also with our brethren and sisters in the community, plus feeling a love for the full creation of the Supreme Being, Jehovah God. This includes a good relationship with the animals, plants and all sorts of people, no matter which religion they may belong to. A good Christian should be a good follower of Christ, sharing the same love Jesus had for all people, no matter what they had done or how they felt about him. Jesus loved also his enemies, so we should do likewise.

Our religious and spiritual practices should focus on that relationship with creation. The spiritual practices should not merely be productive in a narrow sense but should be disciplined, creative and committed. The regularity of a spiritual discipline like meditation may give shape to what may otherwise be a fragmented life. as such it can enrich the religious life. Over time meditation may facilitate a growing freedom from destructive energies that inhibit healthy relationships. Such a growth in inner freedom makes us more available and effective as compassionate presences in the world.

As the great traditions emphasise, spirituality is actually concerned with cultivating a “spiritual life” rather than simply with undertaking practices isolated from commitment. It offers a “value-added” factor to personal and professional lives. So, for example, in a variety of social contexts spirituality is believed to add two vital things.

  • First, it saves us from being purely results-orientated. Thus, in health care it offers more than a medicalised, cure-focused model and in education it suggests that a holistic approach to intellectual, moral and social development is as vital as acquiring employable skills.
  • Second, spirituality expands ethical behaviour by moving it beyond right or wrong actions to a question of identity – we are to be ethical people rather than simply to “do” ethical things. Character formation and the cultivation of virtue then become central concerns.

Current evidence suggests a growing diversity of new forms of spirituality as well as creative reinventions of the great traditions. The language of spirituality continues to expand into ever more professional and social worlds – for example urban planning and architecture, the corporate world, sport and law. Most strikingly there are recent signs of its emergence in two contexts that have been especially open to public criticism – commerce and politics. Equally, the Internet is increasingly used to expand access to spiritual wisdom. So, on current evidence, spirituality appears to be less of a fad than an instinctive desire to find a deeper level of values to live by. As such, it seems likely not only to survive but to develop further into many new forms. {Is spirituality a passing trend?}

Church HDR

Church HDR (Photo credit: I_am_Allan)

The church community should not be afraid of those people who also want to be spiritual people. Every religious person in a way should be a spiritual person. Faith without works is dead. Each person believing in Jesus should know he should undertake efforts to understand those teachings, knowing the Torah and following the commandments of Christ and the commandments of God. Each follower of Christ should not only go out in the world on his own, no he should make efforts to meet regularly with other like minded people, considering them as his brothers and sisters in Christ. Gathering together they should ‘make church‘ and be united in the religion of the Body of Christ. In that Body or Church they should undertake actions, like reading the Bible, exhorting each other and Breaking bread with each other. This would mean they are have do do religious actions and to be religious in the tradition of the faith of Christ Jesus. But without their pure heart they would not be honest to the others in that community. So first of all each individual has to purify himself or herself, to which she or he can use meditation or spiritual exercise.

Religion and spirituality are complementary and should go together, uniting each of us in the name of Christ.

Bible School, USA

Christadelphian Bible school meeting.
United brethren and sisters in Christ.

+

Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Being Religious and Spiritual 7 Transcendence to become one

Next: Points to remember of philosophy versus spirituality and religion

++

Find also to read:

  1. Human nature
  2. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  3. Only One God
  4. God’s design in the creation of theworld
  5. God Helper and Deliverer
  6. Gods hope and our hope
  7. God’s Will for Us – Gods Wil voor ons 
  8. Gods hope and our hope
  9. God’s measure not our measure
  10. God’s promises
  11. Gods Salvation
  12. Full authority belongs to God
  13. Preexistence in the Divine purpose and Trinity
  14. Jesus Messiah
  15. Servant of his Father
  16. Incomplete without the mind of God
  17. Our relationship with God, Jesus and each other
  18. Faith
  19. A Living Faith #1 Substance of things hoped for
  20. A Living Faith #3 Faith put into action
  21. A Living Faith #4 Effort
  22. Faith antithesis of rationality
  23. Faith is a pipeline
  24. Faith is knowing there is an ocean because you have seen a brook.
  25. Are religious and secular ethicists climbing the same mountain
  26. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  27. Theology without spirituality sterile academic exercise
  28. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  29. Self-development, self-control, meditation, beliefs and spirituality
  30. Fellowship
  31. United people under Christ
  32. Parts of the body of Christ
  33. What part of the Body am I?
  34. Communion and day of worship
  35. Church sent into the world
  36. Pulpit reserved for the pastor
  37. Teach children the Bible
  38. Everything that is done in the world is done by hope
  39. Christmas customs – Are They Christian?
  40. Holidays, holy days and traditions
  41. Peter Cottontail and a Bunny laying Eastereggs
  42. Fr Paddy Byrne finds First communions and confirmations should be delayed
  43. Are Science and the Bible Compatible?
  44. The Soul confronted with Death
  45. Is there an Immortal soul
  46. The Soul not a ghost
  47. Immortality, eternality – onsterfelijkheid, eeuwigheid
  48. Dying or not
  49. What happens when we die?
  50. Dead and after
  51. Destination of righteous

+++

Additional reading:

  1. Spiritual but not Religious, or A Disconnect on the Faith Divide
  2. Is spirituality a passing trend?
  3. Christian Identity, or Can Baby Jesus Get Some Love?
  4. Rewriting History — The History of America Mega-Conference: Part Three, “Religious Liberalism” And Those Magnificent Mathers
  5. Rewriting History — History of America Mega-Conference: Part Eight, Closing Thoughts
  6. Can You Be Spiritual and Not Religious?
  7. Let The Children Come ~ Teach Them About God
  8. Let The Children Come ~ Teach Them God’s Word « An Imperfect Life
  9. Let The Children Come ~ Be An Example « An Imperfect Life
  10. Let The Children Come ~ Pray for Them

+++

  • I am Spiritual but not Religious (passionistpartners.com)
    “I am spiritual but not religious.” This is the mantra voiced by a number of people, Catholics included. It means that such people savor the inner qualities of their faith in Jesus Christ but not the outer framework in which those qualities are contained.

    They respond warmly to the Christmas scene of Mary and Joseph kneeling close to Jesus as a newborn infant. They may resonate with the teaching of Jesus on the beatitudes, describing the poor in spirit, the meek, the merciful, the peacemakers. They may treasure His words on loving one another as he has loved us.

    But when it comes to graphically depicting these sentiments in ritual, music, art, architecture, vestments, ceremonies, processions, incense—this is a different story. They find such a discrepancy between thoughts and feelings, and the attempt at giving tangible expression to them fails miserably in the opinion of some people. The sermons are boring, the collection is scandalous, the singing is outdated, the prayers formulaic and out of touch with people’s needs and desires.

  • The one religion that’s not part of my spiritual quest (roguepriest.net)
    Jesus is central in one out of 16 or five out of 43 major religions practiced in the world today. (In the first list I’m excluding “no religion,” “new religions” and “other” for my count, and in the second list I’m pointing to Christianity, Christian Science, Jehova’s Witnesses, Mormonism, and Rastafari.) By that count less than 6 – 11% of religions consider Christ important. With nods from Baha’i, Islam and Unitarianism, the figure rises to a max of 25%.
    Likewise, the majority of people in the world today do not follow any branch of Christianity.
    Yet the teachings of Christ loom large.
  • Religions and Spirituality (allowinglove.wordpress.com)
    diverse ethnicities and faiths from Passaic County gathered for one hour at Pa… SPARTA, NJ
  • Picking fights over religion and the separation of church and state (santamariatimes.com)
    how this kind of free-floating rage differs from Bible-beating preachers who blame earthquakes and tornadoes on other people’s sexual sins escapes me. The main characteristic of the fundamentalist mind is an inability to refrain from expressing contempt for beliefs different from one’s own — whether one’s spiritual example is Pat Robertson or Christopher Hitchens.
  • Spiritual Well-Being (casapalmera.com)
    piritual well-being is an integral part of mental, emotional and physical health. It is considered to be a primary coping resource on the journey of recovery and healing. This healing takes place in drug treatment centers, eating disorder residential programs and at trauma recovery. Spiritual well-being can be associated with a specific religion but does not have to be. This practice is merely one’s own journey to discover things of importance in life as well as one’s place among them. It can be practiced in numerous ways, with its main purpose being to find purpose and meaning in life. Spirituality and faith provide an opportunity to detach from circumstances and observe life with clarity and integrity. Spirituality can either be positive or negative. Spiritual well-being is a state is which the positive aspects of spirituality are shown. How the effects of spiritual well-being impact you is greatly determined by each individual.
  • My journey of faith (brynsthoughtsonfaith.wordpress.com)
    What might have happened if I was baptized into the Church of England, for instance? Would my faith have been stronger as a teenager? Would I have still gone down the route to the Catholic Church, given the opportunity?My early upbringing was, as such, not massively religious one way or the other. We did not go to Church (Anglican or Catholic) on Sunday, so as not to sway me one way or the other.
    From what I remember, my Primary School was Church of England in all but name, we had Assembly every morning, sang hymns and when Christmas and Easter came, we would sing in the local Anglican Church, St. Nicholas.
  • Obama Spiritual Advisor: President Very Religious (peacemoonbeam.typepad.com)
    President Obama’s spiritual adviser says the leader of the free world is more religious than most people think.
  • Enriching Your Spirituality: Famous Christian Quotes (quotes.answers.com)
    A poignant quote can have a profound effect. The simple truths contained in only a few lines have the power to inspire, calm, and encourage someone in need. This is especially true for Christian quotes. Whether you are struggling to find God’s purpose in your life or seeking comfort in a time a duress, these famous Christian quotes offer great help in times of need.
  • 10 Religious Quotes to Make You Think (quotes.answers.com)
    It seems that no matter what breakthroughs science makes in explaining the world, people will always have a need for spirituality and religion. Indeed, it seems that the only area with satisfying answers for many tough questions is religion. These religious quotes are collected from thinkers, writers, and lay people from a wide range of religious faiths and creeds. What they all have in common is that they are guaranteed to make you think.
  • Religious Rites: An Overview of Christian Funeral Services (christianity.answers.com)
    Regardless of your religious persuasion, a funeral service is one of the more somber rites that you might attend. In the Christian faith, even though death is seen as a passage to eternal life, saying goodbye to a loved one is very sad. This article details the common elements of most Christian burial services.