Certain Catholics claiming that the power of the priest is equal to that of Jesus Christ

Unbelievable what we encountered to day at some websites to which was reacted, by repeating it

The power of the priest is equal to that of Jesus Christ.

At the particular website (reacting to it) they also quote some text where it is said that

the priest, reaches up into heaven, and brings Christ down from his throne and places Him upon our alter to be offered up again as the victim for the sins of man. {Catholic Mass vs Biblical Salvation}

We never would think people could be so pretentious to think they have more power than Jesus and can bring him down form heaven.  Though it looks like the people writing at that website sincerely mean what they are writing. Even when they think Jesus is God they think they have so much power, not to say even more power, than their god, able to bring him down and to be equal to their god. They even go so far to consider it possible and righteous that their god would bow down for them.

The priest brings Christ down from heaven and renders him present on our alter as the eternal victim for the sins of man….not once, but a thousand times. Christ, the eternal omnipotent God, bows his head in humble obedience to the catholic priest. {Catholic Mass vs Biblical Salvation}

They even have no scruples to say

Lets compare this breathtaking scenario to what the bible says;

Who needeth daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people, for this he did ONCE, when He offered up Himself. {Catholic Mass vs Biblical Salvation}

They do seem to miss the point that it was man, Jesus Christ, who offered himself up. they, who take Jesus as their God, do not seem to understand what it meant for Jesus not to do his own will, but to do the will of his heavenly Father, the God of Abraham, Who is a singular eternal Spirit.

Though they themselves quote the Bible saying

But this MAN, after He had offered one sacrifice for the sins of man forever, sat down at the right hand of God forever. {Catholic Mass vs Biblical Salvation}

They do not seem to see nor understand that Jesus is now made higher than angels, having been lower than angels before, and now been taken up into the heavens to sit next to God and not in God His place, not having taken over from God but been authorised to act in the name of God, like he was authorised before here on earth.

They also seem to miss the point that

11But when Christ came as high priest of the good things that have come, He entered the greater and more perfect tabernacle not made by hands (that is, not of this creation).

They also seem to miss the point of Jeremiah writing down that this sent one from God was going to cleanse the world from all its iniquity by which man have sinned against the Most High Elohim, and that it is the Most High Divine Maker Who will pardon all their iniquities by which they have sinned against Him and by which they have transgressed against God. {Jeremiah 33:8}

It is incredible that those Catholic priests may think they are able to be equal to Christ who appeared as a high priest of the good things to come and entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation. {Hebrews 9:11}

 

They may think that in their temples or churches, made with human hands, they have a building from God, but they do forget The God does not like to see any graven images of Him nor other gods where people bow in front of them or which are worshipped.  How then can their church be a temple for or of God?

We do know they like their churches decorated with saints and so called religious pictures.

The richness of the atmosphere, packed as the building is, with imagery of biblical scenes and saints, both oil paintings and murals, together with vast amounts of gold and silver (in colour, but I suspect real metal too, in leaf form), and the music – taken together it overwhelmed me. {Being Catholic}

writes Struans.

They are proud to have a

Romanish practice of bringing down Christ from heaven to sacrifice him again and again in order to relieve those in attendance from their sins means the Romanish religion says that Christs sacrifice on Calvary wasn’t enough.

but do not seem to fully understand the implications of them not accepting that Jesus ransom offering would not be good enough for God and that they as priest can make such better offerings each time over and over again.

Though he considers that priests are also Christs who can equally forgive sins (forgetting that it was not Jesus who forgave sins but his heavenly Father). He further writes

Cultural conditioning did not stop Our Lord from doing anything during His incarnation on earth nor has the Holy Spirit moved the Church to change what Christ established in His male-only priesthood. That which was begun in the OT Church and perfected in His NT Church is the Will of the Father and instituted by Christ Himself. {The Male Priesthood: Culturally Conditioned?}

Philip Augustine writes

we, the Charity of Christ do not invent our own faith–which is what someone is doing with “I” statements. We receive it from God, and we do so through the Church that Christ founded. Many will reject this sentiment, but it is because just like the Hebrews in the desert calling to go back to Pharaoh, they prefer the chains of slavery–the chains of the world–rather than the liberation of the God the Father Almighty.

On which Jamie Carter reacts

Jesus chose twelve men, mostly from around the Galilee, mostly fisherman, though one was a tax collector and a doctor, I think. They were all Jewish. If you’re saying that because Jesus chose men that only men may serve as priests, then you need to remember that he chose Jewish Galileans who spoke with distinctive accents. If you’re saying it’s not necessary that priests be Jewish Galileans with accents, then I’d agree that it’s not necessary that they be men either.

Grandpa Zeke finds

to insist that the priesthood is limited to males, as the Catholic Church does, is not limiting the power of God’s word and is possible to implement, no matter the ethnicity or language of the priest.

God himself differentiates between men and women, in Genesis 2 for instance. It might be worth a re-read of Gen 2 in light of this discussion. This does not demean women, it merely faces the reality, both physically and spiritual, that God created men and women equally in His image, but different. (We are not all clones of each other, every individual human being is different and still a child of God made in his image.)

But the priests also made in the image of God may not consider themselves to be Christs nor to be equal to Christ and most of all certainly not to be equal to God.

The Three Ages of the Interior Life - Volume 2 - Reverend Reginald Garrigou-Lagrange O.P._html_57ca4d8e

 

++

Additional reading

  1. When not seeing or not finding a biblically sound church
  2. Which Christian sect is the only true Christian church?
  3. Not everyone in the churches of Christ are “ungodly”
  4. Church has to grow through witness, not by proselytism
  5. Hello America and atheists
  6. Engaging the enemy

+++

Further reading

  1. Who Is Melchizedek | Bible Question
  2. Jesus Christ’s High Priesthood was of the Order of Melchizedek
  3. Gospel Doctrine 2017 – Lesson 25: Priesthood: “The Power of Godliness”
  4. Responses to Jesus Christ’s High Priesthood
  5. What is your vocation?
  6. “Lord Jesus, Grant Us More Priests!” – Homily by Fr. Nathan
  7. Ordinations, or the lack thereof – an update
  8. Ordinations: Good men so happy to be of service to the Holy Family
  9. Are All Christians Priests? The Biblical Evidence for Priests Separate from the Laity
  10. Jesus & triple-taps on a priest’s day off
  11. Catholic Priest By the Side of Congressman Scalise
  12. Ye Shall Have Power – Moroni 2:2
  13. The Branch — Zechariah 6.
  14. A Friar Life: Fr. Joe
  15. original therapy
  16. Abram and Lot Part
  17. What a difference a year makes…
  18. Priestly Ordination of Deacon Dennis
  19. Prophets have Melchizedek Priesthood
  20. Lines of Authority
  21. Jesus Overthrows a Corrupt Priesthood
  22. This Catholic priest’s Glock 19 target practice: Rope swinging video
  23. A Royal Priesthood?
  24. Saturday Sermon and a Special Mass
  25. Bruce R. McConkie Explains The Revelation On The Priesthood
  26. What Will Endure?
  27. Men Raised Up
  28. “The Latin Mass Has Made Me a Better Priest.”
  29. Healings, Heroes, and Heartaches
  30. Baptist Church Problems with Race
  31. Congratulations to Newly Ordained Priests
  32. 7 7 7 – Summorum Pontificum: the 10th anniversary in Lourdes. “Just wear dental guards, Father George!”
  33. A Heroic Priesthood 
  34. BBC’s #Broken: 5 things it revealed about Christianity and Faith
  35. The search for shephers: Challenges
  36. Voices and Faith of Women
  37. Women and the Priesthood
  38. She’s my vicar
  39. Sustaining Church Leaders
  40. Famous Exorcist Fr. Gabriele Amorth on How ‘Smoke’ of the Devil Entered the Church

+++

How do I know if I’m called to ministry?

Lots of people do think only theologians may lead the church. they forget that the first churches in Christianity were not lead by theologians nor by very highly educated people, except the ecclesiae lead by Luke and Paul.

The followers of Christ arranged the meetings to bring and to keep people in the faith. also today it are those who have come into the faith who should arrange meetings and make the best of a service to study the Word of God and to worship God.

.

Each believer should take up his or her task according the talents God has given him or her. Each person in the Christian community should remember that it is God Who calls and gives the blessings. We should be pleased with God’s election unto salvation and treat it carefully (Matt 9:13; 1 Cor 1:9; 7:18, 22; Gal 1:6, 15; 1 Thess 2:12; 1 Tim 6:12; 2 Tim 1:9).

.

We do have to follow God’s call and have to pursue the mission we are required to fulfil by Jesus Christ, going out into the world proclaiming the Gospel of the coming Kingdom. Those who are married, have no excuse saying they can not be a priest, pastor or ‘theologian‘. There is no obligation of celibacy. It may be more difficult as a married person to work for God and having a family, needing to work for a living, etc. when we do feel like we should engage ourselves in the work of God we should go for it. We should make work by studying the Bible and not as much all those theological books , writing of human beings, who were themselves not the chosen ones from God. Moses, Joshua, Samuel, Ezra, Nehemiah, Mordecai David, Solomon, Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Habakkkuk, Zephania, Zecchariah, Malachi, Matthew, Mark, Luke, John, Paul, James, Peter and Jude were the men god has asked to write down His Words. Their writings we should take as the most important study material. Writings of others may be of help, but never may be receiving the priority, like they get at university and theology colleges.

.

We always should remember that Jesus asked his disciples to proclaim the Word of God, and that is what each Christian should do. The biblical criteria for being qualified for ministry is not having a degree in theology but is most of all the will to be a servant for God. It is lowering yourself and giving yourself to take any position needed to have an ecclesia or church working and growing. To get life into an ecclesia there has first to be enough desire (1 Tim 3:1) and the right character to help all those in the group of believers. (1 Tim 3:2-7).

.

God Himself has given the directions for creating, making and keeping a community of believers = an ecclesia or church. We should follow His directions and offer ourselves as a person willing to take up the necessary job in that ecclesia. Please never come with the excuse you are not a theologian, for not having to organise a bible study class, or to bring prayers in front of the community, or to lead a worship service.

*

To remember

  • How do I know if I’m called to ministry? = common question posed by men + women feeling a tug to full time vocational ministry.
  • Each of us called to love our neighbor as ourselves + each of us is called to ministry of reconciliation that Paul speaks about in 2 Corinthians 5.
  • some are called to pastoral ministry as a vocation.
  • Thomas Oden’s book, Pastoral Theology, offers some very helpful + probing questions to ask yourself if you’ve received a “call” to life-long church ministry.
    • intellectual ability up to it
    • Having means of grace (worship, sacraments, Scripture) ingrained in lifestyl
    • How much willing to give up in order to serve
    • competent to lead a community of faith
    • communicate Christian message with persuasiveness and integrity
    • cultivating spiritual disciplines
    • capable of becoming competent interpreter of Scripture
  • = good gut-check

+

Preceding messages

Jehovah steep rock and fortress, source of insight

Looking for True Spirituality 7 Preaching of the Good News

Missionary action paradigm for all endeavours of the church

Good Morning January 25 We are theologians

Mental Enslavement and Sins Syndrome (MESS)

Luther on Being a Theologian: Oratio, Meditatio and Tentatio

The Pastor Theologian

Theology as Discipleship

What Makes a Theologian

What Should I Preach ?

How to Choose a Bible for Preaching

 

++

Additional reading

  1. To know Christ is filling life with meaning
  2. A voice and a Word given for wisdom
  3. Bible for you and for life
  4. Bric-a-brac of the Bible
  5. Necessity of a revelation of creation 10 Instructions for insight and wisdom
  6. When believing in God’s existence and His son, possessing a divine legislation
  7. Atonement And Fellowship 4/8Hope by faith and free gift
  8. Your position about materialistic desires having conquered the world
  9. Looking for a shepherd for the sheep and goats
  10. Making church
  11. Looking on what is going on and not being of it
  12. Breathing to teach
  13. Showing by the scriptures that …
  14. Perishable non theologians daring to go out to preach
  15. Different assessment criteria and a new language to be found for communicating the faith
  16. What Should I Preach ?
  17. Necessary to be known all over the earth
  18. Salvation, trust and action in Jesus #3 as a Christian
  19. A Living Faith #3 Faith put into action
  20. A Christian has to have eyes and ears and a tongue to use in good ways
  21. Proclaiming shalom, bringing good news of good things, announcing salvation
  22. Preaching Christ Is Not Enough
  23. Preaching by example
  24. Daring to speak in multicultural environment
  25. Beautiful feet of those who announce the good news
  26. Preaching to an unbelieving world
  27. Crisis man needed in this world
  28. It is Today
  29. Signs of the Last Days
  30. Many forgot how Christ should be our anchor and our focus
  31. When discouraged facing opposition
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. Engaging the culture without losing the gospel
  34. Counting sands and stars
  35. The Big Conversation
  36. The Big Conversation – Christadelphians in the United Kingdom
  37. The Big conversation – Antagonists
  38. Trying to get the youth inspired
  39. Preachers should know and continue the task Jesus has given his followers
  40. Being Missional
  41. Theology without spirituality sterile academic exercise
  42. Let us make sure we are not stiff-necked
  43. A Synod to speak freely and to listen without reservations

+++

Related articles

Praxis

Slide1

This is a common question posed by men and women who are feeling a tug to full time vocational ministry. Now, I get it. In one sense we’re all called to ministry. Each of us is called to love our neighbor as ourselves and each of us is called to the ministry of reconciliation that Paul speaks about in 2 Corinthians 5. I’m all for this!

But while each of us is called to ministry in that way, I do believe some are called to pastoral ministry as a vocation. Thomas Oden, in his book, Pastoral Theology, offers some very helpful and probing questions to ask yourself if you think you’ve received a “call” to life-long church ministry.

The questions speak for themselves. They are as follows:

Is my intellectual ability up to it? Can I write complete sentences? Think critically? Spell sacrament? Speak intelligibly? Identify a leap in…

View original post 338 more words

The Pastor Theologian

The first disciples of Jeshua, the Christ, were, except Luke, no scholars. It was only after Jeshua had died and was risen that an other scholar joined the disciples and became known as the great apostle Paul.

The early members of the ecclesiae of the followers of Jesus were a mix of all sorts of professions, where everybody became a partaker of the group, taking up different roles. They did not go to universities to have their degree in theology and did not have a training in the synagogues to become a priest in the ecclesia.

They were people united in the body of Christ, humbling themselves to be a worker for Christ and for God, not aiming to be the Leader, because they knew very well who had to be the leader, namely Jesus Christ should be the cornerstone of the community.

It is very nice to hear that

“At the end of the day theology is not about having more head knowledge or even about pursuing more academic degrees. It’s about getting to know the God of the Scriptures who is able to do immeasurably more than we could ever ask or imagine. And when he is made much of – that is, when he is encountered and known, the real work of ministry is done in our hearts, our communities, and the world!”

Though it is a pity that so many theologians have become blinded by human doctrines that they do not see the biblical truth any more.

*

To remember

  • pastor = CEO or “leader” dominating conference scene
  • two of the Church’s finest leaders – Andy Stanley + Craig Groeschel = god-like on stage + every ear attune to their words of wisdom
  • wondering if we’ve pushed focus on leadership too far to the neglect of the study of theology
  • Gerald Hiestand + Todd Wilson in their book, The Pastor Theologian: Resurrecting an Ancient Vision, think this may be the case.
  • great chasm between study of theology and the Church
  • office of pastor + theologian not always separate
  • birth of university => divide => best + brightest minds pursued work in the academy+ those gifted with people skills became pastors in the local Church
  • Church could use some more theology while the academy could use some more pastoral wisdom.
  • all ministry leaders should prioritize study of God
  • to keep a close watch over own life and doctrine (teaching)(1 Timothy 4:16)
  • guard against false doctrine if unable to identify it
  • health of the Church + the making of disciples = both reliant on sound teaching.

+

Preceding articles

Mental Enslavement and Sins Syndrome (MESS)

Luther on Being a Theologian: Oratio, Meditatio and Tentatio

++

Additional reading

  1. The importance of Reading the Scriptures
  2. No other god besides Jehovah who gives all explanation
  3. God’s forgotten Word 3 Lost Lawbook 2 Modern scepticism
  4. Theologians and a promised Spirit to enlighten us
  5. Necessity of a revelation of creation 9 Searching the Scriptures

+++

Praxis

Thepastortheologian

We live in an age where the pastor as CEO or the pastor as “leader” dominates the conference scene. I remember attending a Catalyst One Day Conference in Chicago several years ago. One day packed full of vision casting, leadership tips, and inspirational quotes from two of the Church’s finest leaders – Andy Stanley and Craig Groeschel. I was mesmerized. They were god-like on stage and every ear was attune to their words of wisdom. I took copious notes and made it a priority to implement as much as I could into the college ministry I was leading at the time. It goes without saying that much of what leadership literature and media have to offer is valuable and necessary.

I’m just wondering if we’ve pushed the focus on leadership too far to the neglect of the study of theology. Gerald Hiestand and Todd Wilson in their book, The Pastor…

View original post 516 more words

Funeral service only belongs in church building according to Catholic Church

In Belgium currently priests or deacons are leading forty percent of all funerals in crematoria. That looks for the Roman Catholic Church a thorn in the eye because they also see a part of their income dwindle.

In 1963 the Vatican lifted the prohibition against cremation but it still took many years before the Belgian curry was willing to accept cremation as a respectful alternative for burial. In 1983 a new revision of Canon Law replaced the 1917 Code. The new revision allowed both cremation and burial as means of honouring the body of a deceased Catholic. Last year there were for the first time more cremations (55,741) than ecclesiastical funerals.

André Léonard

André Léonard

Archbishop André Léonard would supposedly have nothing against cremation. Spokesman of the Catholic Church in Belgium, Jeroen Moens says:

“He just thinks that if people want a Christian funeral, then they have to come to church. ‘

According to him it is not a decision against the crematoria, but a decision before the Church.

“Believers do have to come to church if they want a priest for the funeral of their loved one.”

Tommy Scholtes spokesman for the Belgian bishops says that one must take more time to come together and to pray.

“Unfortunately, our official permission to send pastors to crematoria has gotten out of hand. It was never intended that our priests and deacons would have to do full funerals over there. The intention was to say only a farewell prayer.     Now sometimes we get the impression that the priests and deacons are employees of the crematoria. “

According to the Catholic leaders in Belgium prayer should be limited to the church building and not being offered in any other public building. One can ask the question what right the institution of the Roman Catholic Church has to have their parish only praying in the church building. Why do they find it not appropriate for people to come together in any place to pray with each other or to listen together to religious texts or to readings from the Bible? To them a service for god can only be offered rightly in the church-building by the priest or deacon. They do not accept that prayer services are performed in the living room or in a public place other than the traditional church building .

The ministry by a priest or deacon in a crematorium is no longer allowed from 2015 onwards. Though the church would love to see already now that everything would be done to get the people to go back to the church (read churchbuilding and church setting).

” The place for a Christian service is the church (read churchbuilding) and nowhere else .”

The Catholic Church claims that the churchbulding has always been a place of prayer, but overlook that in the early time of Christianity people came together in their own houses, making house churches. They also forget that God wants to have everybody to carry the love of God in him and to share it at home with all around them, at home and in every place, and that the own house was the main daily spot where prayers were done. They also forget that it has never been Christ intention to isolate the prayer from the personal environment of the people or have service of God only be done at a certain place of prayer, whether it be a ‘ synagogue ‘ or even less a “church.”

Inside of the Roman Catholic Church in Győrvár

Inside of the Roman Catholic Church in Győrvár (Photo credit: Wikipedia)

It’s been already a great difficulty that since last year more people opted for a cremation or a traditional burial . That the crematoria there at once also provide service to provide a priest is not at all to the liking of the Catholic church leadership. About the forbidding of priest and deacons to offer their services to the crematoria the spokesman of the crematoria says:

“That the Church wants to attract more people we understand, but this is not the right decision.”

It can be assured that the crematoria now will look for their own staff to provide for a farewell service. In such instance we can wonder how much tradition, paganism and culture will intermingle. In such instance you may also wonder how many proper Biblical texts will be applied. Or it could be that the person in charge will be tapered on certain Biblical texts and reading them in a dignified manner, shall be closer to the Biblical truth than a service in the Catholic Church building. In that case, certainly the people will hear the Word of God and so not the word of the Catholic Church.

Clearly the Congregation for Divine Worship and the Discipline of the Sacraments wants former freedoms in the service celebrations scaling back and let the people feel again who is boss in the Church. The Roman Curia looks back to a fully verifiable implementation of the post and wants to have complete control over the way in which people want to externalize their faith.
That “the Congregation Cultu Divino et Disciplina Sacramentorum ‘now appears to regain more power by that fifth primate or metropolitan of Belgium and wants to control religious life again in Belgium to be sure that its role to monitor the valid and lawful administration of the sacraments can remain intact.

+

Find additional reading:

  1. A Society pleading poverty
  2. Feeling-good, search for hapiness and the church
  3. Manifests for believers #1 Sex abuse setting fire to the powder
  4. Manifests for believers #2 Changing celibacy requirement
  5. Manifests for believers #3 Catholic versus Protestant
  6. People are turning their back on Christianity
  7. What is the Catholic teaching concerning cremation?
  8. Changing Catholic Attitudes about Cremation
    While full-body burial remains the Church’s preferred choice, there are practical reasons for cremation. Cost is one; cremation can shave thousands off the $6,000-8,000 cost of burial. Another is that families can inter cremated remains in family plots, which have limited space. Some argue it is a more ecologically-friendly choice, Williams said, as less open space and materials are required for cremation.
  9. Cremation: New Options for Catholics
    The pastor explained to them that the Catholic Church did not allow cremated remains to be present in church during the celebration of a funeral liturgy. The Catholic Church has always had the utmost respect and reverence for the human body and the prayers of the funeral liturgy reflect this.
    +
    The Catholic Church’s practice of burial goes back to early Christian days. A strong belief in the body as the temple of the Holy Spirit, as well as the belief in the resurrection of the body, support the Church’s continued reverence for the human body. From early Christian days cremation was viewed as a pagan practice and a denial of the doctrine of the Resurrection. That’s why cremation was expressly forbidden by the Catholic Church until recent years.
  10. Cremation Ashes to Ashes
    Catholic burial practice calls for the cremains to be buried in an urn within a consecrated grave or placed inside a mausoleum. Keeping ashes at home or scattering them on land or sea, even where legal, is inappropriate to the Church’s deep reverence for the body as a place where the soul has resided, As “Our Sunday Visitor’s Catholic Encyclopedia” notes:
    “Cremation was the normal custom in the ancient civilized world, except in Egypt, Judea and China. It was repugnant to early Christians because of the belief in the resurrection of the body. By the fifth century, cremation had been largely abandoned in the Roman Empire because of Christian influence.”
  11. Does the church forbid cremation
    The new <Code of Canon Law> (1983) stipulates, “The Church earnestly recommends that the pious custom of burying the dead be observed; it does not, however, forbid cremation unless it has been chosen for reasons which are contrary to Christian teaching” (No. 1176, 3). Therefore, a person may choose to be cremated if he has the right intention. However, the cremated remains must be treated with respect and should be interred in a grave or columbarium.
    A pastoral problem occurs concerning the funeral Mass itself. The cremated remains can not be present during the vigil or wake service, or during the Mass, since the regular liturgical prayers and actions are designed to honor the body. The body best reminds us of that person who entered a new life at baptism, becoming a “Temple of the Lord,” and has now gone, we hope and pray, to the fulfillment of that life and eternal rest. On the other hand, ashes remind us of the corruptibility of the deceased.
  12. Frequently Asked Questions regarding Cremation in the Catholic Church
    The Catholic Church’s rejection of cremation was never intended to imply that someone who is cremated would never go to heaven. The church has never opposed the cremation of Catholics after disasters such as a plague, earthquakes or floods when mass casualties occurred, making individual burials next to impossible.
    +
  13. To this day, the Catholic Church Law forbids cremation when it is chosen for reasons that are contrary to Christian teaching. These are:
    a. Cremation is implemented for the purpose of denying the ressurection of the body.
    b. The ashes of cremated Catholics are to be preserved afterwards as a body would be preserved, either in a mausoleum or buried in a Catholic cemetary which is holy grounds.
  14. c. Ashes are not to be scattered.

+++

  • Do Catholic Priests in the Military ‘Risk Being Arrested’ if They Minister and Hold Mass During the Gov’t Shutdown? (theblaze.com)
    In an op-ed published on Thursday, John Schlageter, general counsel at Archdiocese for the Military Services, USA, a group that oversees military the services provided by the Catholic Church in the U.S., made some startling claims about how the government shut-down could impact priests — and the allegations are chilling.

    According to Schlageter, Catholic priests who are contracted risk being arrested if they work during the shutdown.

  • Contract Priests Threatened With Arrest If They Minister On Military Bases During Shutdown (breitbart.com)In an oped for the Archdiocese for the Military Services USA, John Schlageter, the General Counsel for the Archdiocese made a stunning allegation. He claims that some priests could face arrest if they minister (say Mass, marry, bury or baptize)  to Catholics on US military bases around  the world – a real problem for many Catholics with Sunday only a couple of days away.  – See more at: http://www.breitbart.com/InstaBlog/2013/10/04/Contract-Priests-Threatened-With-Arrest-If-They-Minister-On-Military-Bases-During-Shutdown#sthash.HB461Ny4.dpuf
  • Outrageous: Belgium court throws out 39 child sex abuse accusations against the Catholic Church, claim Holy See is protected by international law! (vaticancrimes.us)
    This past Tuesday, a Belgian court dared to reject a rare attempt at a child sex class-action suit against the Catholic Church filed back in 2011 by 39 victims of priests and Catholic church workers.

    The court in Ghent said the Holy See, which represents the Pope and the Vatican government, “is considered to be a state protected by international law that cannot be judged by a foreign court”.
    Vatican lawyers had pleaded that line before the court, arguing the Holy See’s immunity could not be questioned.

    In what at the time was said to be the first lawsuit in Europe against the Holy See, dozens of victims of a child sex scandal in the Belgian Catholic church summoned Catholic authorities to appear before the court for failing to stop the abuse.

  • 4.000 skeletons in crypt in Roman Catholic Church in Rome (barbedol03.wordpress.com)
    After publishing several articles about Roman Catholic adoration and veneration of bones, skulls and corpses, I decided to take a break to look into other matters.
  • Catholic Chaplains Won’t Bury Married Gay Soldiers (bilerico.com)
    “No Catholic priest or deacon may be forced by any authority to witness or bless the union of couples of the same gender. No Catholic priest or deacon can be obliged to assist at a [marriage counseling retreat] if that gathering is also open to couples of the same gender…

    “Participation in retirements, changes of command, and promotion ceremonies is possible, as long as the priest is not required to acknowledge or approve of a ‘spouse’ of the same gender.

    “While the tradition of the Catholic Church always tries to find reasons to bury the dead, a priest may not be placed in a situation where his assistance at a funeral for a Catholic would give the impression that the Church approves of same sex ‘marital’ relationships.”

  • Did The Catholic Church Hatch The Blasphemous Heresy of “Life Begins At Conception” For Sexual Reasons? (xbjllb.typepad.com)
    Did the Catholic Church hatch the blasphemous heretical heresy of “Life Begins At Conception” because they were afraid their stable of boys would decrease exponentially by contraception and abortion?
  • Catholic Church makes history with ordination of lay deacons (belfasttelegraph.co.uk)
    History was made in the Archdiocese of Armagh yesterday when the Primate of All Ireland ordained the first five Catholics to become permanent deacons in the ancient see of St Patrick.

    +
    Welcoming the five men, all married with children, into the ministry, Archbishop of Armagh Cardinal Sean Brady described it as an occasion of “great joy”.

    Addressing 700 family members, priests and the Coadjutor Archbishop of Armagh, Dr Eamon Martin, described the five as bridge builders between the laity, priests and bishops.

  • Jailed deacon slams Dominican Catholic Church’s “degenerate” priesthood (dominicantoday.com)
    Francisco Javier Occis Reyes, a Catholic Church deacon being held on charges of the sexual abuse of a minor, on Saturday revealed  that he provided the names of other pedophiles priests to authorities.The revelations come in the wake of international repercussions from the child abuse cases of Catholic priest Wojciech Gil (Padre Alberto), and ousted Vatican envoy Jozef Wesolowski, both Polish nationals. The Catholic Church recently tried to make a deal with New South Wales Police that could have put an end to the investigation into pedophile priests; this would have caused investigators to be in violation of the Crimes Act. Police records show two separate attempts to make a deal to allow new ways for the church to handle complaints of sexual and physical abuse. This news comes just six months after Pope Francis I made subtle demands to hold priests who have committed these crimes accountable for their actions. These were among the first of many clues that the Catholic Church may begin to change its longstanding practices and policies. As the details from New South Wales emerge, these may shed some light on how the new Pope will guide and instruct the church hierarchy, regarding the commission, investigation and prosecution of criminal acts committed within the church.

    For years there have been allegations made against the Catholic church of sexual and physical abuse.  In February of this year, the archdiocese of Los Angeles, the largest archdiocese in the United States, was ordered by the court to release some 12,000 records proving that acts of pedophilia had occurred in the Catholic Church. The documents also alleged that the abusive priests had been protected by the church. Though this particular scandal arose in Los Angeles, the real culprit is still and always has been the Vatican in Rome. With a new Pope standing a little more firmly with his understanding of right from wrong however, there may soon be changes made in the handling of these crimes. The Vatican seems to be undergoing a much needed internal renovation.

  • Australia: Catholic Church tried to get the Police to withhold critical information about criminal Priests (vaticancrimes.us)
    The nations are beginning to see the true face of the Catholic Church and all their dirty ploys they scheme to continue committing crimes and covering it up. So  far, over 10 million crimes committed by the Vatican and have been documented in a report: http://jh.to/organizedcrime, yet priests continue to use their favorite line to deviate attention from the astronomical numbers of clergy victims by saying: “”One bad apple seems to spoil the bunch sometimes.”