Framework and vehicle for Christian Scholasticism and loss of confidence

in the December issue of the Spectator questions where Christianity began to lose confidence (as he thinks it now has) that its teachings can offer a sure framework for day-to-day moral reasoning.

Detail of The School of Athens by Raffaello Sa...

Detail of The School of Athens by Raffaello Sanzio, 1509, showing Plato (left) and Aristotle (right) (Photo credit: Wikipedia)

According to us all went wrong when the church fathers agreed to Constantine the Great to adapt their faith to the Roman faith and to include their gods in the god of Christianity, creating a three-headed god like in the Roman and Greek culture. They also were very attracted to the philosophers of antiquity. One of the greatest intellectual figures of Western history got his philosophies in the teachings of the false teachers of Christendom.

Aristotle, Greek Aristoteles  (384 bceStagira, Chalcidice, Greece – 322, Chalcis, Euboea) his philosophical and scientific system that became the framework and vehicle for both Christian Scholasticism and medieval Islamic philosophy. Even after the intellectual revolutions of the Renaissance, the Reformation, and the Enlightenment, Aristotelian concepts remained embedded in Western thinking. For him

ethical questions were soluble by the application of logic and common sense that he could advise anyone seeking to determine the ‘right’ course of action to ask themselves what a respected gentleman would recommend; and if still in doubt ask what would be going too far, and would not be going far enough, and thereby locate the mean between them as the appropriate action. The Nichomachean Ethics do not speak to me of an age of aching uncertainty about the rules for human coexistence. From those times, only Pilate’s ‘what is truth?’ calls to us down the ages with a modern ring. {The question Christianity fails to answer: ‘Who is my neighbour?’}

Though he was the the founder of formal logic, devising for it a finished system that for centuries was regarded as the sum of the discipline, the 4th century church leaders did not seem to have much interest to keep everything logical and to keep just to what the words of the Bible said. Though the idea of the homoousios [consubstantial, of the same substance] used by the council of Council of Nicaea in 325, to define the Son’s relationship to the Father was not universally popular, different emanations from God looked much cooler and by transferring the god Zeus into the person of Jeshua corrupting his name to Issou or Jesus (Hail Zeus),they could go with the Roman emperor his ideas and keep the minds at ease, not confronting the Roman merchants with the instructions of followers of Jeshua to their believers not to buy figurines or sculptures to have them as representation of God or gods in their house.

The raising and discussing of doctrinal difficulties became a popular pastime. It also created the possibility for church-fathers to create writings and to gain popularity in certain circles. But because they agreed to certain Roman elements they became in difficulties with the Aristotelian use of deductive reasoning proceeding from self-evident principles or discovered general truths; and syllogistic forms of demonstrative or persuasive arguments. On lie or false teaching made they had to crate an other lie or a doctrine people had to take for truth, with the saying that it is something to difficult to understand for a human mind and therefore Christians had just to believe it as a creed of faith.

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Early Christianity strikes me as inheriting much from Aristotle’s ‘think about it: it’s obvious’ approach. The Roman Catholic church added layer upon layer of specific rules, all underwritten by a claim to divine authority — the big ‘Because’ — as handed down by a clear and certain hierarchy of human office-holders. The Reformation at first aimed to replace Roman Catholic certainties with certainties of its own. But in time the Reformation produced so many competing answers to the big ethical questions that in the schisms, sects and splinters — the rival certainties — modern Europe’s sense of one great, shared moral certainty was lost. {The question Christianity fails to answer: ‘Who is my neighbour?’}

The early Christians had already became distressed by heresies and by men who liked to have the pre-eminence over others. This resulted in schism and fragmentation. When the apostles were alive they still could call others to order. They made every effort to rebuke and educate those in error, sometimes with success and sometimes not. Those they could not bring to order or following the teachings of Christ Jesus grew in number and as such more and more people preferred those teachers which allowed them to keep the heathen rituals and to enjoy the human traditions. Still today we see that this is the main reason why many Christians do not want to convert to the truthful Christian groups which only want to keep to Biblical teaching and not to the human doctrines.

Some people are convinced that Aristotle is the most wise man who was keenly attuned to the realm of the divine. They also want to think that the divine the philosopher was talking about would have been the same divine Jesus and other Hebrew prophets were talking about.

He might have thought the divine being the origin of the human and the human at its best approaches the divine.

The latter is a paradoxical truth at the center of human existence {Aristotle’s Key to Christmas}

writes who thinks

the more perfect a human life, the more it stretches beyond the human and almost touches the divine. One who sees deeply into human greatness can as it were see through it, to something beyond. For men can become like gods. Such a profound truth Aristotle saw. {Aristotle’s Key to Christmas}

Aristotle had confidence — though not certitude — that the gods will reward those who become like them, and the followers of Christ asked their disciples to become like Christ. For lots of human beings to become like God would be the most favourable and the climax in their life, the sum-mum. So, having Christ Jesus as their god would be better than the gentiles having their Roman or Greek gods, when they would equal Jesus with the God of Abraham.

All the preaching of the Hebrew prophets and rabbi Jeshua was about becoming one with the God Most High, building up a relation to last in eternity.

In some sense the possibility of God and men becoming friends does enter his mind. It enters his mind as a possibility to be rejected: “when one party is removed to a great distance, as god is, the possibility of friendship ceases” (also from the Nicomachean Ethics). It is not that the notion was inconceivable to him. Rather, there was simply no ground to consider it a real possibility. For God and men to be friends an apparently unbridgeable gap would have to be bridged. For as Aristotle often points out, friends share one life together, and there is nothing for which they so yearn as to be together. {Aristotle’s Key to Christmas}

Such idea makes some Christian philosophers or Christian teachers, also today, placing Aristotle as the visionist who not only could tell what is  truly virtuous and what is mistakenly thought to be so, but also could tell the world what the meaning of Christmas is.

And this, then, is what Aristotle has to say about Christmas, about its deepest meaning.  If men are ever to become more than just somewhat-like the divine, if we are ever (tremble at the words) to live one life with him, and thus be his friends, then something very specific has to happen. And there is no human ground to expect that it ever will. {Aristotle’s Key to Christmas}

As you see, it was thought of that one could live with the gods and to be befriended with the gods and with God. In Ethika Politika speaks about that happening in what he calls the “first Christmas”. With that “first Christmas” he refers to what lots of Christians have taken as the birthday of Christ.

That celebration which is still popular by many Christians and is even seen as a Christian holiday by many non-religious persons is a pagan celebration with lots of figures which have nothing to do at all with the birth of the promised saviour, Jesus Christ, the Messiah.

But we can see or understand why many want to bring Aristotle’s thinking to that pagan celebration and to bring it in Christendom. For man it has always been a question why they lived, why they had to suffer so much and how they could bring an end to suffering and get a better life.

Many have searched for happiness and came to the conclusion it must also have to do with having friendly relationships to living beings and perhaps also to divine beings.

According to John Cuddeback

Aristotle had the key to understanding Christmas. His master achievement was a profound understanding of human happiness. It is as though he grasped as much as can be grasped by human reason alone. {Aristotle’s Key to Christmas}

Men are designed for greatness, a greatness that few ever achieve. True human happiness consists, simply put, in living virtuously. And virtuous living is the fundamental requirement and the necessary context for that deepest of human longings—true friendship. {Aristotle’s Key to Christmas}

gods take an interest in the struggles of men? Here, writing in the Nicomachean Ethics, Aristotle is more tentative:

For if the gods have any care for human affairs, as it seems they do, it would be reasonable both that they should delight in that which was best and most akin to them and that they should reward those who love and honor this most, as caring for things that are dear to them.

Remarkably, he has confidence—though not certitude—that the gods will reward those who become like them.

But this is as far as far as it goes. Surely the possibility of God and men entering into some sort of shared life never entered his mind. Right?

This is a subtle matter. In some sense the possibility of God and men becoming friends does enter his mind. It enters his mind as a possibility to be rejected:

“when one party is removed to a great distance, as god is, the possibility of friendship ceases” (also from the Nicomachean Ethics).

It is not that the notion was inconceivable to him. Rather, there was simply no ground to consider it a real possibility. For God and men to be friends an apparently unbridgeable gap would have to be bridged. For as Aristotle often points out, friends share one life together, and there is nothing for which they so yearn as to be together. {Aristotle’s Key to Christmas}

When for Aristotle the happiness meant to become wholesome, the early church argued people could become complete went hey became like Christ, though we do not know if they intentionally would say by that that people could become like God, because they came to take Christ Jesus to be God.

For Aristotle, eudaimonia was about living in accordance with reason; fulfilling our sense of purpose; doing our civic duty; living virtuously; being fully engaged with the world and, especially, experiencing the richness of human love and friendship. {Hugh Mackay, ‘Why we sometimes need to be sad’Happiness, Aristotle & Catholicism}

Today we do not see many Christians who understand that living the life Christ calls us to live as Christians is a very logical exercise. Many Christians do not want to believe Jesus when he says who he is and who is grater than him.

A 22 year old Catholic woman writes

 if He is indeed God, then it is only logical that I need to center my life around Him. {Happiness, Aristotle & Catholicism}

But than she makes a funny remark as if Jesus would not be saying who he is, but than says

On the other hand, if Jesus is not who He says He is, if He is not God, then He’s not a nice man, He’s a dangerous fanatic, and therefore I would do well to avoid centering my life around Him. {Happiness, Aristotle & Catholicism}

what she does not seem to see that Jesus never told lies, because according to the Holy Scriptures, which we take to be the infallible word of God, being from the Most High God of gods Who does not tell lies, Jesus would not have sinned and as such would not have told lies. Jesus tells very clearly how he relates to God and how we like him have to relate to his heavenly Father.

As a Catholic she believes that our hearts are designed for union with God. She has reason to believe that, but she takes the wrong person to be her god. She has to be in union with her brothers and sisters in Christ and with Christ in union with God, like Jesus was in union with his heavenly Father. This will not make us to become Christ nor to become God, like Jesus was also not God, though one with God like we have to be one with Him.

This unity is the purpose of our existence that is inscribed into us; to love God and to be loved by God.

St. Augustine said,

“You have made us for Yourself, oh Lord, and our hearts are restless until they rest in You”

And so, when we live in a way that we were designed to live, we experience a pervading joy and peace that the world cannot give. St. Catherine of Siena said,

“Be who God meant you to be, and you will set the world on fire.”

In other words, to be fully alive is to be who we are meant to be. {Happiness, Aristotle & Catholicism}

These days in darker times of the year man tries to look at light and hopes to find in it happiness. He has taken the day of the goddess of light as the day to celebrate and present a Santa Claus, who has taken the place of Christ and the place of God. Man has become so materialistic and thinking happiness lays in the material goods one can get, that he is blinded not seeing the light of Christ and the Way to God.

All those false teachings were many became victim of give them a false hope of their spirit leaving their body and going to a sort heaven where they shall be able to find happiness. They do forget that Christ Jesus came to safe us and liberated us already some two thousand years ago from the penalty of death. thanks to him we are able to receive here already lots of happiness and hope in a marvellous new world here on earth.

Christian joy is living in accordance with reason, in a way that fulfills our sense of purpose, living virtuously, being fully engaged with the world and experiencing the richness of love and friendship with God.  {Happiness, Aristotle & Catholicism}

A reason that follows with reason the words form the most sacred Book of books, the Bible and not from human dogmatic teachings and philosophies.

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Preceding

Focus on outward appearances

Marriage of Jesus 7 Impaled

Roman, Aztec and other rites still influencing us today

Irminsul, dies natalis solis invicti, birthday of light, Christmas and Saturnalia

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Additional reading

  1. Integrity of the fellowship
  2. Gainsayers In Apostolic Days
  3. Nazarene Commentary Luke 3:18-20 – John’s Teaching and Imprisonment
  4. Matthew 1:1-17 The Genealogy of Jesus Christ
  5. Politics and power first priority #2
  6. Politics and power first priority #3 Elevation of Mary and the Holy Spirit
  7. Altered to fit a Trinity
  8. Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע)
  9. Americans really thinking the Messiah Christ had an English name
  10. Experiencing God
  11. A Living Faith #10: Our manner of Life #2
  12. Focussing on oneness with Jesus like Jesus is one with God

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Further related articles

  1. In the Family Way or Aristotle’s Ethics
  2. What Aristotle Says About Christmas
  3. Merry Christmas and Happy New Year
  4. Deterring Determinism: The Freedom of Mankind
  5. 3 Quotes, 3 Days Challenge: Round 2
  6. The Birth of Science
  7. The Good Life: You Scratch My Back and I’ll Scratch Yours
  8. Four-Part Epilogue
  9. Aristotle’s Poetics and Sophocles’s Oedipus
  10. Interrogation
  11. Happiness, Aristotle & Catholicism
  12. Imagination defines humanity
  13. Some Thoughts about Two Old Guys
  14. Happy Holidays
  15. The Smiths’ Christmas Letter
  16. A really lovely yet simple day
  17. Out with the old, in with the new
  18. Solving the Unwanted Gift Dilemma – With Love
  19. Christmas Party 2015
  20. It could only  happen at christmas
  21. Deconstructing Christmas
  22. This Christmas
  23. Tales of Christmas
  24. Christmastime
  25. Twelve days of Christmas
  26. One Last Look at Christmas, 2015
  27. Attachment and Holidays
  28. Prepare the Way for Christ
  29. grandchildren, love, and being a “gift-hero”
  30. Where is My Christmas Joy
  31. Not ‘Feeling’ Christmas This Year?

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Roman, Aztec and other rites still influencing us today

Days shortening and darkness coming over us

When we look at the weather we would not have the impression we are coming to the coldest season of the year. We can not ignore the shorter days, which remind us that we are coming closer to the longest darkness of the year.

That darkness has always frightened people and therefore they looked for ways to get more light again.

Saturnalia, a Roman feast celebrated in mid-December, provided the model for many of the merry-making customs we know now as ‘The time of the Year‘ or ‘Christmas‘. From this celebration, for example, were derived the elaborate feasting, the giving of gifts, and the burning of candles.

Seasons, storms, thunder, darkness and light

In other cultures we also find that many centuries before Jesus was born they celebrated the ‘birth of light‘. The Roman Catholic Church was not shy to take over many traditions from heathen people who celebrated such elements as the ‘turn’ of the position of moon and sun and the change of season. Even the Israelites came to feast such natural elements as the four teḳufot (Teḳufat Nisan, Teḳufat Tammuz, Teḳufat Tishri and the Teḳufat Ṭebet) by which also superstition became connected with the teḳufot. Hai Gaon, in the tenth century, in reply to a question as to the prevalence of the custom in the “West” (i.e., west of Babylon) that all water that may be in the house or stored away in vessels in the first hour of the teḳufah had to be thrown away in the belief that the water is then poisoned, and if drunk would cause swelling of the body, sickness, and sometimes death, said it was followed only in order that the new season might be begun with a supply of fresh, sweet water.

Jupiter Smyrna Louvre Ma13.jpg

Zeus, god of the sky, lightning, thunder, law, order, justice – The Jupiter de Smyrne, discovered in Smyrna in 1680

When the sun enters Capricornus; this is the beginning of winter, or “‘et ha-ḥoref”(stripping-time), when the night is the longest during the year.For several people it was the time something had to be stripped down or some things that happened in the past had to be done with. The bad things had to be forgotten or to ‘be over with’ and new paths could be taken again. It was the time of a ‘turn over’ or a rebirth. People looked forward to the rebirth of the sun and hoped that everything would go well. For that reason they offered the rest of their food to the gods of nature which had to bear them fruits and good weather, not making the god of thunder (sky and thunder god Zeus) angry by forgetting him or to have bad spirits around, lots of noise was made to get them away from the own house.

Also in Latin America we can find such very noisy parties. For many people the darker nights were there for getting the ‘good’ and ‘goods’ together. All badness had to be down away. On the 24th of December it was the big moment to look for the next day when the goddess of light would return in case they all showed the goodness and willingness to her.

From December 16 through December 23 in Latin America eight posada parties are held and on the 24th, Nochebuena (The Good Night)(Christmas Eve) is celebrated, and families make an effort to be together for a special dinner. Also in West Europe this custom of a Christmas meal has been long a favourite moment.

Roman influences

Statue of three figures, seated side by side

Capitoline Triad – the three godheads side by side transposed in the Roman catholic church and shims of that church to the Trinity, being a God the Father, god the son, and a god the holy spirit.

Constantine the Great had managed to got the church leaders to agree to many of his demands so that the Christians would not any more be persecuted. For that reason they had to agree to the three-headed Roman god and Jeshua could become the ‘counterpart’ or ‘alias’ for Zeus with his name calling ‘hail Zeus‘ or ‘Issou‘ ‘Jesus‘. And they had to keep to the Roman festivals and as such should place their Christian Zeus (Jesus) his birth on the same major feast for the ‘light’ in the Roman world. As such rabbi Jeshua became Jesus , and his birth day became the 25th of December instead of October 17. Constantine insisted that the mighty king of the gods (Jupiter) or the Roman god of the sky, thunderstorms, lightning, weather and air got honoured on his day (December 25).

But it were not only Roman customs which entered Christendom.

Aztec influences

Latin Americans should come to see that American Christmas customs are nothing but Aztec rites. El Universal, a newspaper in Mexico City, commented:

“Friars from different orders took advantage of the fact that festivities of the Indian ritual calendar coincided with the Catholic liturgical calendar, so they used this to support their evangelizing and missionary work. They replaced the commemorations to the pre-Hispanic divinities with festivities to Christian divinities, introduced European festivities and activities, and also took advantage of the Indian festivities, which resulted in a cultural syncretism from which authentically Mexican expressions have arisen.”

The Encyclopedia Americana explains:

Nativity plays early became a part of the Christmas celebration . . . The representation in church of the crèche [the manger scene] is said to have been begun by Saint Francis.”

These plays featuring the birth of Christ were performed in the churches during the beginning of the colonization of Mexico. They were organized by Franciscan monks in order to teach the Indians about the Nativity. Later the posadas became more popular. Whatever the original intention behind them, the way the posadas are held today speaks for itself. If you are in Mexico during this season, you can see or sense something that a writer for El Universal highlighted in his comment:

“The posadas, which were a way to remind us of the pilgrimage of Jesus’ parents looking for a shelter where the Child God could be born, are today only days of drunkenness, excesses, gluttony, vanities, and more and more crime.”

Traditional Nativity scenes

The idea of the nacimiento emerged during Colonial times from the original live representations in churches. While some find it attractive, does it correctly represent what the Bible says?
That is a valid question.

When the so-called three wise men — who in fact were astrologers — visited, Jesus and his family were no longer living in a stable. Time had passed, and the family was living in a house. You will find it interesting to note this detail in the inspired record at Matthew 2:1, 11. You can also note that the Bible does not say how many astrologers there were.

After Jesus had been born in Bethʹle·hem+ of Ju·deʹa in the days of Herod*+ the king, look! astrologers* from the East came to Jerusalem, saying: “Where is the one born king of the Jews?+ For we saw his star when we were in the East, and we have come to do obeisance* to him.” …  10 On seeing the star, they rejoiced with great joy. 11 And when they went into the house, they saw the young child with Mary his mother, and falling down, they did obeisance* to him. They also opened their treasures and presented him with gifts—gold and frankincense and myrrh. (Matthew 2:1-2,10-11)

Another detail should not be ignored: In the Mexican nacimiento, the baby is referred to as “the Child God” with the idea that it was God himself who came to earth as a baby. However, the Bible presents Jesus as being the Son of God who was born on earth; he was not the same as or equal to Jehovah, the Almighty God. Consider the truth about this, presented at Luke 1:35; John 3:16; 5:37; 14:1, 6, 9, 28; 17:1, 3; 20:17.

35 In answer the angel said to her: “Holy spirit will come upon you,+ and power of the Most High will overshadow you. And for that reason the one who is born will be called holy,+ God’s Son.+ (Luke 1:35)

16 “For God loved the world so much that he gave his only-begotten Son,+ so that everyone exercising faith in him might not be destroyed but have everlasting life.+ 17 For God did not send his Son into the world for him to judge the world, but for the world to be saved through him.+ 18 Whoever exercises faith in him is not to be judged.+ Whoever does not exercise faith has been judged already, because he has not exercised faith in the name of the only-begotten Son of God.+ (John 3:16-18)

Three wise men, Santa and birthday celebrations

In Latin America, the three wise men replace the idea of Santa Claus. Still, as is done in other lands, many parents hide toys in the home. Then on the morning of January 6, the children look for them, as if the three wise men brought them. This is a money-making time for toy sellers, and some have made a fortune on what many honesthearted people recognize is just a fantasy. The myth of the three wise men is losing credibility among a goodly number, even among little children. Though some are displeased that this myth is losing believers, what can anyone expect of a fantasy maintained only for the sake of tradition and for commercial convenience?

Christmas, or the Nativity, was not celebrated by early Christians. One encyclopedia says about this:

“The celebration was not observed in the first centuries of the Christian church, since the Christian usage in general was to celebrate the death of remarkable persons rather than their birth.”

The Bible links the celebration of birthdays with pagans, not with God’s true worshippers.

But when Herod’s birthday+ was being celebrated, the daughter of He·roʹdi·as danced for the occasion and pleased Herod so much+ that he promised with an oath to give her whatever she asked. Then she, at her mother’s prompting, said: “Give me here on a platter the head of John the Baptist.”+ Grieved though he was, the king, out of regard for his oaths and for those dining* with him, commanded it to be given. 10 So he sent and had John beheaded in the prison. (Matthew 14:6-10).

This does not, of course, mean that it is not beneficial to learn and remember the actual events involved in the birth of the Son of God. The factual Bible account provides important insights and lessons for all those who want to do God’s will.

Birth of Jesus According to the Bible

You will find reliable information about Jesus’ birth in the Gospels of Matthew and Luke. They show that the angel Gabriel visited a young unmarried woman by the name of Mary in the Galilean town of Nazareth. What message did he deliver?

“Look! you will conceive in your womb and give birth to a son, and you are to call his name Jesus. This one will be great and will be called Son of the Most High; and Jehovah God will give him the throne of David his father, and he will rule as king over the house of Jacob forever, and there will be no end of his kingdom.” (Luke 1:31-33.)

Mary was very surprised by this message. Not being married, she said:

“How is this to be, since I am having no intercourse with a man?” The angel answered: “Holy spirit will come upon you, and power of the Most High will overshadow you. For that reason also what is born will be called holy, God’s Son.” Mary, recognizing that this was the will of God, said: “Look! Jehovah’s slave girl! May it take place with me according to your declaration.” (Luke 1:34-38).

An angel told Joseph about the miraculous birth so that he would not divorce Mary, which he was planning to do after he learned of her pregnancy. He was then willing to assume the responsibility of taking care of the Son of God. (Matthew 1:18-25).

Then a decree from Caesar Augustus forced Joseph and Mary to travel from Nazareth in Galilee to Bethlehem in Judea, the city of their forefathers, to be registered.

“While they were there, the days came to the full for her to give birth. And she gave birth to her son, the firstborn, and she bound him with cloth bands and laid him in a manger, because there was no place for them in the lodging room.” (Luke 2:1-7).

Luke 2:8-14 describes what followed:

“There were also in that same country shepherds living out of doors and keeping watches in the night over their flocks. And suddenly Jehovah’s angel stood by them, and Jehovah’s glory gleamed around them, and they became very fearful. But the angel said to them: ‘Have no fear, for, look! I am declaring to you good news of a great joy that all the people will have, because there was born to you today a Saviour, who is Christ the Lord, in David’s city. And this is a sign for you: you will find an infant bound in cloth bands and lying in a manger.’ And suddenly there came to be with the angel a multitude of the heavenly army, praising God and saying: ‘Glory in the heights above to God, and upon earth peace among men of goodwill.’”

The Astrologers

Matthew’s account mentions that astrologers from the East came to Jerusalem looking for the place where the King of the Jews was born. King Herod was very interested in this — but not with good intentions.

“Sending them to Bethlehem,

he said:

‘Go make a careful search for the young child, and when you have found it report back to me, that I too may go and do it obeisance.’”

The astrologers found the young child and

“opened their treasures and presented it with gifts, gold and frankincense and myrrh.”

But they did not go back to Herod.

“They were given divine warning in a dream not to return to Herod.”

God used an angel to warn Joseph of Herod’s intentions. Joseph and Mary then fled to Egypt with their son. Next, in an effort to eliminate the new King, cruel King Herod ordered the killing of boys in the Bethlehem area. Which boys? Those two years of age and under. (Matthew 2:1-16).

What Can We Learn From the Account?

The visiting astrologers — however many of them there were — did not worship the true God. The Bible version La Nueva Biblia Latinoamérica (1989 Edition) states in a footnote:

“The Magi were not kings, but fortune-tellers and priests of a pagan religion.”

They came in line with their knowledge of the stars to which they were devoted. Had God wanted to guide them to the young child, they would have been led to the exact place without needing to go first to Jerusalem and to Herod’s palace. Later on, God did intervene to alter their course to protect the child.

At Christmastime this account is often surrounded by a mythical and romantic atmosphere that obscures the most important thing: that this baby was born to be a magnificent King, as was announced to Mary and to the shepherds. No, Jesus Christ is not a baby anymore, or even a child. He is the ruling King of God’s Kingdom, which very soon will eliminate all rulerships opposed to God’s will, and he will solve all problems of mankind. That is the Kingdom we ask for in the Lord’s Prayer.

44 “In the days of those kings the God of heaven will set up a kingdom+ that will never be destroyed.+ And this kingdom will not be passed on to any other people.+ It will crush and put an end to all these kingdoms,+ and it alone will stand forever,+ (Daniel 2:44)

“You must pray, then, this way:+

“‘Our Father in the heavens, let your name+ be sanctified.*+ 10 Let your Kingdom+ come. Let your will+ take place, as in heaven, also on earth.+ (Matthew 6:9, 10).

Through the angels’ declaration to the shepherds, we learn that the opportunity for salvation is open to all who are willing to hear the message of the good news. Those who gain the favour of God become “men of goodwill.”
There are marvellous prospects for peace in all the world under the Kingdom of Jesus Christ, but people must be willing to do God’s will. Is the Christmas season conducive to this, and does it reflect that desire?
Many sincere people who want to follow the Bible feel that the answer is obvious.

10 But the angel said to them: “Do not be afraid, for look! I am declaring to you good news of a great joy that all the people will have. 11 For today there was born to you in David’s city+ a savior,+ who is Christ the Lord.+ 12 And this is a sign for you: You will find an infant wrapped in strips of cloth and lying in a manger.” 13 Suddenly there was with the angel a multitude of the heavenly army,+ praising God and saying: 14 “Glory in the heights above to God, and on earth peace among men of goodwill.”* (Luke 2:10, 11, 14).

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Preceding articles:

Irminsul, dies natalis solis invicti, birthday of light, Christmas and Saturnalia

Winter Solstice 2015: Shortest Day Of The Year Celebrated As Pagan Yule

Holidays, holy days and traditions

Focus on outward appearances

Autumn traditions for 2014 – 1: Sinterklaas and Zwarte Piet

Traditionalists Vow to Fight Charges of Racism in Netherlands

The imaginational war against Christmas

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Additional reading

  1. Altered to fit a Trinity
  2. Americans really thinking the Messiah Christ had an English name
  3. Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע)
  4. First month of the year and predictions
  5. Hosea Say What?
  6. Matthew 1:18-25 – Genesis of Jesus Christ
  7. Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
  8. Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
  9. Matthew 2:13-15 – Escaping the Slaughter by a Flight to Egypt
  10. Matthew 2:16-18 – Slaughter of the Innocents
  11. Matthew 2:19-23 – Out of Egypt to Nazareth
  12. Nazarene Commentary Luke 1:26-38 – Gabriel’s Appearance to Mary
  13. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  14. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple
  15. Truth, doubt or blindness
  16. Getting out of the dark corners of this world
  17. The place where Jesus was brought up
  18. A Living Faith #7 Prayer

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Further reading

  1. Is Santa Real, Or Is He Really You, Dad?
  2. “Islam may have bad stuff. But …” – What of the other Bronze Age Invented Gods?
  3. Did Electricity kill Religion?
  4. Should we forgo happiness here for the sake of happiness hereafter?
  5. Life Comes in Threes
  6. The three gifts
  7. Wassail Ancient holiday tradition that involves drinking, singing, and making introverts nervous.
  8. A Christmas Wish
  9. America’s First “War on Christmas”
  10. A Breath of Fresh Air
  11. Lapland baby #blogmas day 19
  12. Snowflake Tea Light Cozy
  13. Christmas: The Giver’s Feast
  14. O Christmas Tree!
  15. Christmas Music Matters: I Heard the Bells on Christmas Day
  16. Preparing for Christmas
  17. Living in the Moment
  18. Jesus is the True and Better David (6/12)
  19. Last Minute Gift Idea
  20. Christmas Tree Farm
  21. A Christmas round up
  22. Mr. Santa’s Boogie
  23. 7 Events Which Turned Our Christmas Upside Down
  24. Jane Austen and old friends to the rescue
  25. 7th and 6th day of Christmas! !
  26. Once Upon a Holiday

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Autumn traditions for 2014 – 6 Bonfire night

After the gathering of witches and calling the spirits on the 31st of October, people loved to be busy with the dead on the following days, celebrating All Saints and All Souls people want to frighten the spirits away. This, according many cultures can be done with making as much noise as possible and bringing flashy nights. On the other hand many find it necessary to bring the ‘sacred days for the dead’ to a good end by bringing all the death material back to dust by fire. At the end of the Autumn holiday or All Saints holiday bonfires may lit in several places.

Anti Catholic sentiment

Portrait of Henry VIII, King of England

Portrait of Henry VIII, King of England (Photo credit: Wikipedia)

For many there is also an anti-Catholic sentiment which found its origins in the English and Irish Reformations under King Henry VIII and the Scottish Reformation led by John Knox. The Act of Supremacy 1534 declared the English crown to be ‘the only supreme head on earth of the Church in England‘ in place of the pope. Any act of allegiance to the latter was considered treasonous because the papacy claimed both spiritual and political power over its followers. The Scottish Reformation in 1560 abolished Catholic ecclesiastical structures and rendered Catholic practice illegal in Scotland.

Pius V and Elizabeth I

Pius V and Elizabeth I (Photo credit: Wikipedia)

Having Pope Pius V wanting to depose Queen Elizabeth with the papal bull Regnans in Excelsis, he declared her a heretic and the servant of crime. The pope released all of her subjects from any allegiance to her, and excommunicated any who obeyed her orders. By this bull the queen found herself forced to have the believers choosing for the pope or for her, becoming part of the ecclesia anglicana, or Anglican faith. The Elizabethan Religious Settlement was set out in two Acts of the Parliament of England. By the Act of Supremacy of 1558 the governement managed to get back the control over the churches in the reign. By re-establishing the Church of England‘s independence from Rome, with Parliament conferring on Elizabeth the title Supreme Governor of the Church of England, the Act of Uniformity of 1559 outlined what form the English Church should take, including the re-establishment of the Book of Common Prayer.

On the question of images, Elizabeth’s initial reaction was to allow crucifixes and candlesticks and the restoration of roods, but some of the new bishops whom she had elevated protested. The determination to prevent any further restoration of “popery” was evidenced by the more thoroughgoing destruction of roods, vestments, stone altars, dooms, statues and other ornaments.  Puritans delivered sermons regarding the perceived dangers of popery, while during increasingly raucous celebrations common folk burnt effigies of popular hate-figures, such as the pope.

A devout and militant Catholic

Guy Fawkes (a.k.a. Guido Fawkes), cropped detail from a contemporary engraving of the Gunpowder Plotters. The Dutch artist probably never actually saw or met any of the conspirators, but it has become a popular representation nonetheless. - National Portrait Gallery, London

Guy Fawkes (a.k.a. Guido Fawkes), cropped detail from a contemporary engraving of the Gunpowder Plotters. The Dutch artist probably never actually saw or met any of the conspirators, but it has become a popular representation nonetheless. – National Portrait Gallery, London

Travelling soldier—mercenary would be the wrong word, Guy Fawkes (1570–1606), a devout and militant Catholic, brought in on a plan to blow up Britain’s Houses of Parliament on November 5, 1605. The family Fawkes with father Edward Fawkes (sometimes spelled Faux), a judicial court official, was required, under the state Church of England religion (now known as Anglicanism, with the Episcopal Church as its American branch), to swear an oath pledging that they were Protestants. Fawkes’s mother, Edith, like many other Catholics, put up a Protestant facade, but her nephew became a Jesuit priest and some of her relatives were recusants — English Catholics who refused to attend Protestant church services. When Edward Fawkes died, when Guy was eight, his mother showed her true sympathies by marrying another recusant, Denis (or Dionysus) Bainbridge, described by an acquaintance (according to the Gunpowder Plot Society) as “more ornamental than useful.” The family moved to a home near the village of Scotton in North Yorkshire. From that point on, Fawkes likely began to come in contact with devout Catholics who were working through official channels and also by underground means to safeguard and advance the rights of Catholics under the country’s increasingly entrenched Anglican regime.

St. Peter’s School in the city of York though having a nominally Protestant headmaster, John Pulleine (or Pulleyn), was likely a hotbed of Catholic resistance. One local noblewoman, according to Gunpowder Plot historian Antonia Fraser, called the school “Little Rome.” Fawkes, according to one source, married Pulleine’s daughter Maria and had a son, named Thomas, in 1591. Other early accounts of Fawkes’s life make no mention of the marriage, which could suggest that it was very short (perhaps with mother and child dying in childbirth) or that it did not occur at all.

Spain wanting to control Flanders and to invade England

Working as a footman to the Catholic nobleman Lord Montague, he may have met Robert Catesby, the originator of the Gunpowder Plot, through family connections during this period. Around 1593, he left England for Flanders (a Dutch-speaking region now divided among northern Belgium, France, and the Netherlands), which was then under the control of Spain, Western Europe’s great Catholic power, and he enlisted in the Spanish army. A military associate (quoted by David Herber) described Fawkes as

“a man of great piety, of exemplary temperance, of mild and cheerful demeanor, an enemy of broils and disputes, a faithful friend, and remarkable for his punctual attendance upon religious observance.”

Spain’s feared Armada had tried unsuccessfully to launch an invasion of England in 1588 trying to expand its power in the willingness to conquer the whole of Europe. Serving under the command of the Archduke Albert of Austria, Spain’s ally, Guy Fawkes fought for the Spaniards in a battle at Calais, in western France, in 1595, and he may have been wounded at the Battle of Nieuwpoort in West Flanders in 1600. It was at the continent that his assignments brought him the experience for blowing up things, like a procession of military wagons. In both these campaigns he came to the attention not only of his Spanish and Austrian commanders but also of a group of English Catholic nobles sympathetic to the Catholic side. He was recognized not only for military valour but also for his virtue and general intelligence.

From protestantism to Catholicism

After the establishment of the Church of England under King Henry VIII and a temporary and gruesome return to Catholicism under Queen Mary (“Bloody Mary”), Protestantism had become well entrenched under Elizabeth, as even the Spaniards recognized. They gave Fawkes a polite reception, but they were moving in the direction of a permanent peace with England, and Fawkes’s mission went nowhere. Meanwhile King James, suspicious of the intentions of English Catholics, sharpened his anti-Papist invective and imposed new fines on recusants.

In Brussels after his Spanish mission, Fawkes was introduced by Sir William Stanley to Tom Wintour, a Catholic soldier. Wintour or Stanley informed Fawkes of a plot under consideration by English nobleman Robert (or Robin) Catesby, whose father had undergone long imprisonment for his Catholic affiliation, and whose own militancy had deepened as he fell on hard times. Fawkes seemed the perfect foot soldier for the plan’s execution. He knew guns and explosives well, and since he had been away from England for many years, his name and face were unknown to Sir Robert Cecil, Earl of Salisbury and the head of the English monarchy’s secret police.

Conspiracy

Conspirators of the Gunpowder Plot. Very similar to one in National Portrait Gallery by Crispijn van de Passe the Elder

Conspirators of the Gunpowder Plot. Very similar to one in National Portrait Gallery by Crispijn van de Passe the Elder

At an inn in London’s upscale Strand distric Fawkes, Catesby, Wintour, and two other conspirators met in May of 1604 to swore an oath for carrying out Catesby’s plan: to throw England into chaos by killing its king and lawmakers in a massive explosion, to install King James’s young daughter, Elizabeth, as Queen and arrange her marriage to a Catholic monarch from elsewhere in Europe, thus restoring a Catholic monarchy.  The Westminster district in London’s West End was a crowded warren of streets and businesses at the time, and Fawkes/Johnson attracted little notice as he was installed as caretaker of an empty cellar of an adjoining building. By early 1605 the plotters had begun to fill the cellar with barrels of gunpowder. To disguise it they covered it with iron bars and bundles of kindling, known in British English as faggots. They had to replace the powder as it “decayed” or went stale.

November the 5th

Finally a date for the explosion was set: November 5, 1605, when King James, the House of Lords, and the House of Commons would all be in attendance in the same chamber. The Powder Treason began to unravel on the night of October 26, with the delivery of an anonymous letter to a Catholic nobleman, Lord Monteagle, advising him to concoct an excuse to avoid the opening of the Parliament session on November 5. Monteagle informed Sir Robert Cecil of the letter’s contents, and Cecil informed the King. Continuing uncertainty over who wrote the letter, together with signs that pointed to its being a forgery, have given rise over the centuries to theories that the Gunpowder Plot was devised not by Catholic militants but by Cecil himself, with the intention of permanently crippling Britain’s Catholics in the ensuing uproar. In this version of events (promoted in recent times by Francis Edwards), Fawkes and Catesby were double agents. The preponderance of historical opinion holds that the Treason was a genuine terrorist plot, but the debate continues.

Anti-Irish propaganda from Punch magazine, published in December 1867.

Anti-Irish propaganda from Punch magazine, published in December 1867.

Whatever the case, the cellars beneath the Parliament buildings were searched on the night of November 4, and Fawkes was discovered, along with the gunpowder. Described as a very tall and desperate fellow, he gave his name as John Johnson. King James, according to Fraser, ordered that “the gentler Tortures are to be first used unto him et sic per gradus ad ima tenditur [and so by degrees proceeding to the worst],” although torture was illegal in England at the time, and had been since the signing of the Magna Carta, the 1215 document that restricted the power of the English kings. Fawkes was hung from a wall in manacles and probably placed on the rack, a notorious device that slowly stretched a prisoner’s body until he lost the use of his limbs. After two days, Fawkes gave up the names of his coconspirators, all but one of whom were tracked down and executed or killed. Prior to his execution by hanging in Westminster’s Old Palace Yard on January 31, 1606, Fawkes was barely able to sign his own name on a confession. After dying on the scaffold, he was drawn and quartered.

Restrictions harsher than any they had yet experienced were placed on English Catholics by King James, and November 5 became a national holiday in England, known as Firework Night, Bonfire Night, or Guy Fawkes Day. In the colonial United States it was celebrated as Pope Day, featuring a ceremony in which the Pope was burned in effigy, but the holiday was gradually absorbed into the Halloween festivities that occurred a few days earlier. Guy Fawkes Day evolved away from its roots in Britain, where the targets of the fire might include contemporary figures despised by the public. As part of a group of anti-terrorist measures, the cellars of the Houses of Parliament are still searched by guards each year before the legislature opens in November.

The execution of Guy Fawkes' (Guy Fawkes), by Claes (Nicolaes) Jansz Visscher, given to the National Portrait Gallery, London in 1916.

The execution of Guy Fawkes’ (Guy Fawkes), by Claes (Nicolaes) Jansz Visscher, given to the National Portrait Gallery, London in 1916.

 

Remembrance night of terrorism acts or ‘bonefires’ as cleansing ritual

An effigy of Guy Fawkes, burnt on a Guy Fawkes Night bonfire

Celebrations are held throughout the United Kingdom (including non-Catholic communities in Northern Ireland), and in some other parts of the Commonwealth. In the Canadian province of Newfoundland and Labrador, 5 November is commemorated with bonfires and firework displays, and it is officially celebrated in South Africa.*

Non religious people love to have a remembrance of the fires in which bones were burned. The “banefire” was the place were the dead were brought together to be burned so that no deceases could spread. It is the sheol or hell spoken of in the Bible, which was at the Biblical times a place outside the cities were the fire was kept burning day and night so that in case of a serious infection the spreading of the decease could stopped soon enough to avoid further deaths. Also the ones (bane) had to undergo a fast decay, which could be done by a fire.

In the ancient and present druid religions, bonfires were and are still held between 31 October and 5 November to celebrate Samhain and to burn the bones of the slaughtered livestock they had stored for the winter months. People and their livestock would often walk between two bonfires as a cleansing ritual, and the bones of slaughtered livestock were cast into its flames. In several pagan circles the tradition of the bonfire is till kept alive. Some modern day Druids and Pagans see bonfire night as a significant celebration to end the harvest festival. In Belgium and Ireland they are mostly lit on the 31st of October. In those countries they are seen as a reaction against those who are religious and believe in Christ and/or in One Creator. Christian symbols are burned to give a sign to abolish them and with it the faith in such symbols or in what it represents. The burning cross should give a clear visible sign  to every one of how they hate the figure of Jesus Christ and everything around it. Pernicious weeds, diseased material is put on the bonfire to show how man can conquer the bad things in nature and how he can be stronger than the natural things which surrounds him. Lots of people find it a nice way to show the gods of nature and the bad spirits that they can control the earth and can frighten any spirit which they do not want to have around them, because if they would come close , they (man) would be there to put them in the fire.

For sure Christians do neither have to celebrate terrorism acts nor papal celebrations, nor feasts for making souls afraid or for giving gods a sign. Participating in such festivities as a sign of anti-catoliscism or a as sign of anti-protestantism would not give a sign of openness to other believers or other Christians and of forgivingness for what had happened in the past.

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* In Northern Ireland, the term “Bonfire Night” can refer to the Eleventh Night celebrations of 11 July. Like 5 November, this Bonfire Night also has its roots in the sectarian struggle between Protestants and Catholics. It celebrates the Battle of the Boyne of 1690, in which the Protestant William of Orange defeated the Catholic James II. The 23 June Bonfire Night in Ireland has its origins in a religious celebration and originally featured prayers for bountiful crops. {“Bonfire repair bill revealed”. BBC News. 15 July 2003. Retrieved 27 May 2011.; Haggerty, Bridget. “St. John’s Eve in old Ireland”. Irish Culture and Customs.}

 

Preceding articles:

  1. Autumn traditions for 2014 – 1: Sinterklaas and Zwarte Piet
  2. Autumn traditions for 2014 – 2 Summersend and mansend
  3. Autumn traditions for 2014 – 3 Black Mass, Horror spectacles and pure puritans
  4. Autumn traditions for 2014 – 4 Blasphemy and ridiculing faith in God
  5. All Saints’ Day
  6. All Souls’ Day
  7. Autumn traditions for 2014 – 5 People, souls and saints in the news

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  • This Day in History: October 30th- A King, His Wife, and The Act of Supremacy (todayifoundout.com)
    Pope Clement feared Queen Katherine’s powerful nephew The Holy Roman Emperor right up the road a lot more than the King of England across the ocean, so he put off dealing with the situation.
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    The Protestants in the realm who thought they won a major theological victory were sorely disappointed, because the King deviated very little from traditional Catholic doctrine or ritual. Henry just wanted to be the boss – and to have access to all of the Church’s vast riches in his kingdom, which he plundered with great gusto.
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    How the King James Bible Came About
  • 2000 years of Christianity : what happened? – Part IV – 1200AD – 1600AD (biblethingsinbibleways.wordpress.com)
    1549: Book of Common Prayer released – At the death of Henry VIII, the archbishop of Canterbury Thomas Cranmer, moved forward with the English reformation. Images were removed from churches, private confessions to priests were discontinued, and the clergy allowed to marry. But mass was still said in Latin. So Cranmer moved to create a liturgy that was pleasing to Protestants as well as Catholics. The book of common prayer was born.
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    1559: John Knox makes final return to Scotland – A Scottish clergyman and writer who was a leader of the Protestant Reformation, founded the Presbyterian denomination in Scotland, helping to write the new confession of faith and the ecclesiastical order for the newly created reformed church in Scotland called “the Kirk”.
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    With the sale of indulgences, the reformation would officially begin at the hand of Martin Luther and the likes of Ulrich Zwingli. Protestantism which spread quickly even with heavy opposition from the Catholic church, even leading to wars between the two groups, would also give birth to the Anglican Church in England, a separate entity from the church in Rome. While Calvin’s teachings were soaked in by Protestantism, a counter reformation was underway inside the catholic church which did not reform many of its earlier teachings. While the Jesuits traveled on missions programs with spain and portugal as they extended their land overseas, many reformers such as Ridley, Latimer and Cranmer were executed for their beliefs – but Protestantism could not be stamped out, and would become one of the largest sects in Christianity – distinctively different from Catholicism, although borrowing and having many of its roots in the teachings of Rome.
  • Repost for Today (supertradmum-etheldredasplace.blogspot.com)
    The king had declared himself Head of the Church in England and had repudiated its spiritual allegiance to the Pope. The suppression and spoliation of the Religious Orders followed, but the Knights of St. John were not at first included in the general ruin. In 1539, two knights of the English Tongue, Blessed Adrian Fortescue and Ven. Thomas Dingley, a nephew of Sir William Weston, Grand Prior of England, were martyred on Tower Hill for denying the Royal Supremacy. By Letters Patent 7th July, 1539, Henry reminded the knights of the English Tongue that he was a Protector of the Order : and it was his will that in future every appointment must be confirmed by him, and that he was to receive the first year’s revenue of the office.
  • The Fallibility Of Papal Infallibility (psalm115three.com)
    if papal infallibility has only been exercised twice, how can Catholic apologists claim that the canon of scripture, Christ’s deity, the Trinity, etc. have also been infallibly declared? How can they claim that some rulings of Popes and councils are infallible, while others aren’t, without having a reasonable and consistent standard by which to make such a distinction? For example, if Pope Pius IX’s Immaculate Conception decree is infallible, why wouldn’t Pope Boniface VIII’s Unam Sanctam decree, which errs repeatedly, also be infallible? Both decrees were issued by Popes, both decrees define doctrine, and both decrees use authoritative language. Or when the Fourth Lateran Council dogmatizes transubstantiation, why is that accepted as infallible, while the same council’s offering of indulgences to those who participate in a Crusade and “exterminate heretics” isn’t accepted as infallible? Catholics are unreasonable and inconsistent in how they define papal infallibility.
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    The Dislike of Catholicism: Understanding the Holy in the Catholic Tradition – 5 – Psychological reasons
    Some Christians routinely advocate angry, hateful behavior. And if they see any vice among individual Catholics they arguably project their own anger – and other shortcomings – onto Catholicism as a whole. This type of Christian is self-perceived as genuine and true while Catholics are deemed invalid.
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    The self-righteous Christian may try to engage others in heated messaging wars over specific points of doctrine. With these individuals, the ideal of loving within the mystical body of Christ gets twisted into something more like negative attention seeking, stemming from an unresolved personal issue.
  • Douthat: Conservatives Will Take Their Ball and Go Home if Francis Changes “Their” Church (religiondispatches.org)
    If the church had been evolving doctrine in a more gradual, holistic manner over the past several decades, the changes being proposed now wouldn’t seem so dramatic. But a pair of popes—John Paul and his long-time doctrinal henchman Benedict—conspired to freeze the natural development of Catholic teaching. They took uber-conservative readings of key issues, like the ordination of women and the “intrinsically disordered” nature of gay Catholics, and then declared them virtually infallible, so that any future evolution was by its very nature heretical.To conservatives, Catholic doctrine has become like a game of capture the flag—if you can hold onto the flag long enough, you win, regardless of the advisability of the original teaching.
  • Biography : Robert Catesby (writedge.com)

    Robert Catesby is a well known figure in English History. He was born in 1673 and died in 1705 at the young age of 32. He was the son of Sir William Catesby of Lapworth and Anne Coughton. Catesby was directly related to the Richard III through his father. He was 6th in the line of succession.

    Catesby’s father was a staunch Catholic and a prime supporter of the Jesuit mission. His religious belief led to his arrest in 1580. Richard was only 8 years old at that time. His father was tried along side Lord Vaux and his brother-in-law Sir Thomas Tresham, for harboring of a Jesuit, Father Edmund Campion. This arrest and trial had a traumatic effect on Richard who grew up as a strong supporter of the Catholic mission.
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    Despite his religious inclinations Catesby was held in high esteem by both Catholics and Protestants and was part of the glamorous circle that surrounded the court. This affluence and popularity played a great part in protecting him from the rigors of recusancy.

    When Queen Elizabeth I fell ill in 1596, as a precautionary measure Catesby and some of his friends from his circle namely John Wright, his brother Christopher and Francis Tresham were arrested and imprisoned in the Tower of London.

  • Death by Quill, the Parliamentary Act of Attainder (englishhistoryauthors.blogspot.com)
    Thomas Cromwell simply did what Thomas Cromwell was highly regarded for. He drafted a law forbidding the foretelling of the monarch’s death, filing Acts of Attainder against the Holy Maid of Kent and her inner circle. How can one be convicted for violating a law before it actually became a law? Obviously, that mattered not. Parliament enacted sentence as judge and jury. Elizabeth Barton, Holy Maid of Kent and five men close to her subsequently condemned, they all were executed at Tyburn — problem solved.
  • Could We Please Have Better New York Times Columnists?: Historical Lack-of-Literacy Ediiton (delong.typepad.com)
    the sixteenth-century Catholic Church lost England not because Popes condemned Henry VIII Tudor’s marriage to Ann Boleyn as adulterous, but because Pope Pius V rejected the legality of the Third Succession Act:
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    Pope Pius V, in Regnans in Excelsis, rejected the legality of the Third Succession Act. He commanded Catholics on pain of excommunication to overthrow Queen Elizabeth I Tudor. Regnans in Excelsis declares that it is not the Crown-in-Parliament that decides upon the line of succession to the throne of England, but the Pope.

All Souls’ Day

All Souls’ Day, in the Roman Catholic Church, is a day for commemoration of all the faithful departed, those baptised Christians who are believed to be in purgatory (from the Latin word, purgatio, which means purification), where according to Roman Catholic belief the souls of people who die are made pure through suffering before going to heaven. According the Catholics because they have died with the guilt of lesser sins on their souls they still have to undergo punishment for that.

File:Halloween Bangladesh.jpg

Bangladeshi girl lighting grave candles on the headstone of a deceased relative in the city of Chittagong for the observance of Allhallowtide. While she is doing this, her mother is praying for their passed relative. In the background, there are other Bangladeshi Christians hanging garlands on cross shaped grave stones.

All Souls’ is celebrated on November 2, or November 3 if November 2 is Sunday. Catho­lic doctrine holds that the prayers of the faith­ful on earth will help cleanse these souls in or­der to fit them for the vision of God in heav­en. According to them when enough people prayed for their souls they shall be able to leave the a place or state of temporary suffering or misery. From this the ‘Practice of souling‘ was at certain times very popular and is still kept in tradition in many European regions. The Celtic practice to buy protection from the gods and spirits was taken over by the Roman Catholic Church and in many countries it is still practised on the same night as the Celt and Druids did, October the 31st (Halloween) and on the two days after that night where spirits could damage the living souls. Those who were not harmed on the night of the death (All Hallows’ Eve) had to pray to the gods and dead to thank them for their protection.

On All Hallows’ Eve, certain Christians in some parts of the world visit graveyards to pray and place flowers and candles on the graves of their loved ones.

Though in life being protected against evil, punishment for the evil done or for the remaining sins, including unforgiven venial sins or forgiven mortal sins had to be undergone by the deceased by those spirits and devils who would temporarily torture the deceased to make him or her come to senses and to repent. Souls burdened by such sins must be purified before entering heaven, the dwelling place of God or the gods and the abode of the blessed dead, according to Catholic belief. The Catholic church also teaches that souls in purgatory may be aided by efforts of the living faithful through prayers, almsgiving, indulgences, and other works. In their teaching the curia from Rome saw an opportunity to gain a lot of money; They could enrich themselves by frightening the people with a damnation in hell or  in purgatory if they did not provided the church with enough gifts. To remember them enough of their duties to purify them and to guaranty themselves a place in heaven it was customary for criers dressed in black to parade the streets, ringing a bell of mournful sound and calling on all good Christians to remember the poor souls. “Souling”, the custom of baking and sharing soul cakes for all christened souls has been suggested as the origin of trick-or-treating. It was against this practice that Martin Luther protested. According to him and us God can not be bribed and it is not because people have lots of money they would receive a better place in God’s Kingdom if they pay more to the church. Poor people have as much chance or it could be even more easy to enter the Kingdom of God than those with a lot of wealth.

In many churches people were asked to give enough for the church to proof to God their faith. – Collecting the Offering in a Scottish Kirk by John Phillip

The existence of purgatory has been denied as unbiblical by Protestant churches and most Eastern Orthodox churches but many protestant denomination make their faithful afraid of hell; When the parishioners do not give enough to the church they perhaps would not come into a purgatory, but worse would (according to them) end up in hell were they would be burning and tortured for eternally. In many churches it is practice to go around in every service to collect money from the people present in church. when there is not enough money collected often they come to hear it next time with a sermon were is spoken of the necessary tithe (giving 10% of your gross income to the church)(from the old ordinal numeral in English, coming from a prehistoric West Germanic form *tehuntha-, formed from the cardinal numeral *tehun, “ten,” and the same ordinal suffix that survives in Modern English as -th) and the necessity to express their faith by giving enough to the church. They may claim it is based on tithing rules in the Bible were based on the Old Testament writings and habits, but forget that is was based specifically on the religious and social system of ancient Israel and on an agricultural economy before Jesus Christ installed the New Covenant. With the instalment of that covenant the old laws were made redundant. Lots of protestant teachers agree that the death of Christ made an end to the restrictions by the 613 laws which can be found in the Hebrew Bible or Old Testament. Also Messianic Christians do want to keep to the Sabbath rule and tithing, the requirements of Hebrews under the Old Covenant. But today they do not see it necessary to have circumcision, limitation of not eating pork or having kosher meals, or not mixing different natural fabrics (like not wearing wool and cotton together) so why, one might wonder, do pastors hit on this law of tithing as the one that should still be carried over? If people say they have to keep to the old laws than they must keep to all the old laws and can not just omit the ones which they consider not favourable for themselves.

A lot of Christian preachers by the protestant denominations, though they say not to believe in purgatory also preach a lot of the ‘catharsis‘ and pain which may come over people when they not tithe enough. some may say people do not to give the ten percent of their income (or money they gather from labour, investment) or production donated to a religious institution. Historically, one could pay a tithe in cash or in kind. In a few jurisdictions, tithes are enforced by law. More broadly, a tithe may refer to a religious donation, even if it is less than 10% of one’s income

The word purgatory as such, is not found in the Bible, though variations of katharsis, the Greek equivalent of purgatio, can be found (e.g., katharoi, Matt 5:8, and katharismou, 2 Pet. 1:9). Church fathers such as Augustine (354–430) found support for purgatory in 2 Maccabees 12:43–46, a passage (not considered canonical by Protestants) that mentions an expiatory sacrifice offered in the temple to atone for the sins of Jewish soldiers who died wearing pagan amulets. The inference is that there is expiation or means by which atonement is made for some sins after death.

The theology of indulgences is based on the concept that, even though the sin and its eternal punishment are forgiven through penance, divine justice demands that the sinner pay for the crime either in this life or in purgatory. The first indulgences were intended to shorten times of penance by substituting periods of fasting, private prayers, almsgiving, and monetary payments that were to be used for religious purposes. Pope Urban II granted the first plenary, or absolute, indulgence to participants in the First Crusade, and subsequent popes offered indulgences on the occasion of the later Crusades. After the 12th century they were more widely used, and abuses became common as indulgences were put up for sale to earn money for the church or to enrich unscrupulous clerics. Jan Hus opposed them, and Martin Luther‘s Ninety-five Theses (1517) were in part a protest against indulgences. In 1562 the Council of Trent put an end to the abuses but not to the doctrine itself.

From antiquity certain days were devoted to intercession for particular groups of the dead. The institution of a day for a general interces­sion on November 2 is due to Odilo, abbot of Cluny (10° century). The date, which became practically universal before the end of the 1 3th century, was chosen to follow All Saints’ Day. Having celebrated the feast of all the members of the church who are believed to be in heaven, the church on earth turns, on the next day, to commemorate those souls be­lieved to be suffering in purgatory for making atonement or to come to reconciliation between God and themselves.

Photo from Robert Bryndza’s site its article Slovakia Celebrates The Day Of The Dead

On All Souls’ Day (in the Roman Catholic Church) black vestments are worn, the office of the day is that of the dead, and the Roman liturgy permits every priest to celebrate three re­quiem masses (for their repose), one for the intention of the celebrant himself, one for all the faithful de­parted, and one for the intention of the pope. In many Catholic countries relatives visit the graves and place chrysanthemums and lighted candles on them. The feast was abolished in the Church of En­gland at the Reformation hut has been re­vived in Anglo-Catholic churches. Chrysanthemums are also traditionally put on graves during the Buddhist festival week of Higan, which comes twice a year for the spring and autumn equinoxes.

Graves with chrysanthemums

Graves with chrysanthemums

In Belgium, Austria, Slovakia, and a.o. France in the weeks before Allerheiligen or Toussaint (All Saints) and Allerzielen or Jour des Morts (All Souls/Day of the dead) the activity in the graveyards increase daily and on November the 1st and the 2nd it is running over the heads. People evidently plan ahead in order to avoid the rush. Fresh pots of flowers are brought and old pots are taken away, and the graves are cleaned with soap and hard brush. Children have one week of so often they have to go to the graveyards to do the preparatory cleaning work. On the public holiday roads gets cramped around village centres and graveyards all people wanting to great their beloved departed and families come together, often in the household of the oldest, to remember their ancestors. This time of year everywhere you can see many-fold chrysanthemums in bursts of all sorts colours: whites, yellows, purples and bronzed reds. Because chrysanthemums have become associated with dying and death,they are not so much given as a gift in France or other Catholic countries – not even in bouquets among other cut flowers.

Photo from “Slovakia Celebrates The Day Of The Dead” by Robert Bryndza

In the run-up to All Saints chrysanthemum sellers take over the pavements outside the cemeteries, brightening dull autumn days with yards of pavement covered in a full spectrum of opulent colour. At some graves it looks like a competition is going on of who can have the greatest and the most chrysanthemums on the grave. It is like people have to make it good they did not spend any time to keep the sepulchre nice in the rest of the year.

Atheists instituted November 11, the day of armistice of World War I in 1918, to have a public commemoration for the dead.

According to the Holy Scriptures or the Bible, when people die their life comes to an end and everything is finished. They will not be able to take anything with them in the grave. Others might put things in the coffin or in the sepulchre, but the deceased shall not be able to do anything with it. Human beings were not created to die but to live, though by the sin of the first man death came over mankind. The wrongdoing of man brings death over him.

“4 And the serpent said unto the woman, Ye shall not surely die: 5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as {1} God, knowing good and evil. {1) Or [gods]}” (Genesis 3:4-5 ASV)

“And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou {1} above all cattle, and {1} above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: {1) Or [from among]}” (Genesis 3:14 ASV)

“Man, that is born of a woman, Is of few days, and full of trouble.” (Job 14:1 ASV)

“{1} Who can bring a clean thing out of an unclean? not one. {1) Or [Oh that a clean thing could come out of an unclean! not one] can.}” (Job 14:4 ASV)

“For as in Adam all die, so also in {1} Christ shall all be made alive. {1) Gr [the Christ]}” (1 Corinthians 15:22 ASV)

All shall have to face death. Every day we can be reminded to what can happen to each creature, having only a limited time to live. so we better make use of this time when we are still concious of what can happen and of what we can do to earn a better life than this in the present time. god has given the free gift of grace by His son who was willing to do only the Will of his heavenly Father, and therefore is accepted by the Only One God as a mediator between God and man.

 “For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23 ASV)

“but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,” (Galatians 4:4 ASV)

“30 And the angel said unto her, Fear not, Mary: for thou hast found {1} favor with God. {1) Or [grace]} 31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: 33 and he shall reign over the house of Jacob {1} for ever; and of his kingdom there shall be no end. {1) Gr [unto the ages]} 34 And Mary said unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {1} the holy thing which is begotten {2} shall be called the Son of God. {1) Or [that which is to be born shall be called holy, the Son of God] 2) Some ancient authorities insert [of thee]}” (Luke 1:30-35 ASV)

“21  Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, 22 and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself, when he began [to teach], was about thirty years of age, being the son (as was supposed) of Joseph, the [son] of Heli,” (Luke 3:21-23 ASV)

“5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a {1} servant, {2} being made in the likeness of men; {1) Gr [bondservant] 2) Gr [becoming in]} 8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross.” (Philippians 2:5-8 ASV)

“But we behold him who hath been made {1} a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man]. {1) Or [for a little while lower]}” (Hebrews 2:9 ASV)

“Since then the children are sharers in {1} flesh and blood, he also himself in like manner partook of the same; that through death he {2} might bring to nought him that {3} had the power of death, that is, the devil; {1) Gr [blood and flesh]; Eph 6:12. 2) Or [may] 3) Or [hath]}” (Hebrews 2:14 ASV)

“Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.” (Hebrews 2:17 ASV)

“in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,” (Ephesians 1:7 ASV)

“For there is one God, one mediator also between God and men, [himself] man, Christ Jesus,” (1 Timothy 2:5 ASV)

“11 according to the {1} eternal purpose which he purposed in Christ Jesus our Lord: {1) Gr [purpose of the ages]} 12 in whom we have boldness and access in confidence through {1} our faith in him. {1) Or [the faith of him]}” (Ephesians 3:11-12 ASV)

“1  Being therefore justified {1} by faith, {2} we have peace with God through our Lord Jesus Christ; {1) Gr [out of] 2) Many ancient authorities read [let us have]} 2 through whom also we have had our access {1} by faith into this grace wherein we stand; and {2} we {3} rejoice in hope of the glory of God. {1) Some ancient authorities omit [by faith] 2) Or [let us rejoice] 3) Gr [glory]; Ro 5:11; Heb 3:6}” (Romans 5:1-2 ASV)

When we die we have paid for our sins, so not other contribution or penalty shall have to be paid. Under the blood of Christ we are sanctified, and when we repent for what we have done wrong, we shall be saved by the cleansing offer of Jesus. No other ransom shall be necessary.

All are thinking and handling shall come to an end when we die.

“His breath goeth forth, he returneth to his earth; In that very day his {1} thoughts perish. {1) Or [purposes]}” (Psalms 146:4 ASV)

When we are alive we still have a voice, which we can use for the good; let us use it for praising God and showing others His Grace, making sure He will like us and bless us.

“For Jehovah taketh pleasure in his people: He will beautify the meek with {1} salvation. {1) Or [victory]}” (Psalms 149:4 ASV)

That we remember that all those who die shall return to the earth and become nothing but dust and that it is when we live that we should take care of our soul. Later it would be too late.

“His breath goeth forth, he returneth to his earth; In that very day his {1} thoughts perish. {1) Or [purposes]}” (Psalms 146:4 ASV)

“Her house is the way to Sheol, Going down to the chambers of death.” (Proverbs 7:27 ASV)

“See, I have set before thee this day life and good, and death and evil;” (Deuteronomy 30:15 ASV)

“I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed;” (Deuteronomy 30:19 ASV)

“Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.” (Proverbs 18:21 ASV)

“Sheol {the grave} and {1} Abaddon are before Jehovah: How much more then the hearts of the children of men! {1) Or [Destruction]}” (Proverbs 15:11 ASV)

“10 There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer, 11 or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer. 12 For whosoever doeth these things is an abomination unto Jehovah: and because of these abominations Jehovah thy God doth drive them out from before thee.” (Deuteronomy 18:10-12 ASV)

“1  Better is the poor that walketh in his integrity Than he that is perverse in his lips and is a fool. 2  Also, {1} that the soul be without knowledge is not good; And he that hasteth with his feet {2} sinneth. {1) Or [desire without knowledge is not good] 2) Or [misseth] his way}…  7 All the brethren of the poor do hate him: How much more do his friends go far from him! {1} He pursueth [them with] words, [but] they are gone. {1) Or [He pursueth after words,] which [are nought]} 8  He that getteth {1} wisdom loveth his own soul: He that keepeth understanding shall find good. {1) Heb [heart]} … . 16 He that keepeth the commandment keepeth his soul; [But] he that {1} is careless of his ways shall die. {1) Heb [despiseth]} … 21 There are many devices in a man’s heart; But the counsel of Jehovah, that shall stand. … 23  The fear of Jehovah [tendeth] to life; And he [that hath it] shall abide satisfied; He shall not be visited with evil. 24 The sluggard burieth his hand in the dish, And will not so much as bring it to his mouth again. 25  Smite a scoffer, and the simple will learn prudence; And reprove one that hath understanding, [and] he will understand knowledge. 26  He that doeth violence to his father, and chaseth away his mother, Is a son that causeth shame and bringeth reproach. 27  Cease, my son, to hear instruction [Only] to err from the words of knowledge. 28  A worthless witness mocketh at justice; And the mouth of the wicked swalloweth iniquity. 29  Judgments are prepared for scoffers, And stripes for the back of fools.” (Proverbs 19:1-29 ASV)

“in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” (Genesis 3:19 ASV)

“and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.” (Ecclesiastes 12:7 ASV)

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References:

Rogers, Nicholas (2001). Halloween: From Pagan Ritual to Party Night. Oxford University Press. pp. 28–30. ISBN 0-19-514691-3.

“Halloween”. Britannica. Encyclopædia Britannica.

Micropaedia Volume I, p 259-260; The New Encyclopaedia Britannica, 1980

Macropaedia Volume 5, p . 537; The New Encyclopaedia Britannica, 1980

Preceding articles:

  1. Autumn traditions for 2014 – 1: Sinterklaas and Zwarte Piet
  2. Autumn traditions for 2014 – 2 Summersend and mansend
  3. Autumn traditions for 2014 – 3 Black Mass, Horror spectacles and pure puritans
  4. Autumn traditions for 2014 – 4 Blasphemy and ridiculing faith in God
  5. All Saints’ Day

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Find also to read:

  1. What happens when we die?
  2. Fear and protection
  3. Being Religious and Spiritual 5 Gnostic influences
  4. Expenses, costs – Onkosten, uitgaven
  5. Contribution – Contributie, bijdrage
  6. Ransom for all

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Also of interest:

  1. Purgatory a place for moral and spiritual purification
  2. Purgatory (pûrg´ətôr´ē) [Lat.,=place of purging], in the teaching of the Roman Catholic Church, the state after death in which the soul destined for heaven is purified
  3. Where is the great Beyond?
  4. Eternal Laws of Creation #1………an intro!
  5. Paradise, the First Sin, the Fiery Sword, and the Path to Rectification
  6. My Path: A Walk Through Heaven and Hell, Samsara, and Bliss: Some Poems
  7. Realms, Roots and Mind: How the Triune Brain Model Verifies and Explains the Six Realms, and Shows How Thought Patterns Define Reality
  8. Tsimshian Shamanism and Mahamudra Chöd: a Brief Comparative Analysis
  9. The end point of faith
  10. The implication of rejecting the gospel
  11. The significance of Christ’s death for humanity
  12. Purity, a Necessity
  13. Jesus Balm of Gilead
  14. Temples, Tithes, and Taxes: The Temple and the Economic Life of Ancient Israel
  15. Parishes, Tithes and Society in Earlier Medieval Poland, C. 1100-C. 1250
  16. Who Benefited from Tithe Revenues in Late-Renaissance Bresse?
  17. When did “tithing” come to mean “giving 10% of your gross income to the Church”?
  18. Call to Tithe Often Misinterpreted; Devout Should Give as Proof of Worship
  19. Must Christians give ten percent of their income to the church?
  20. What Does the Bible Say About the Tithe or Tithing?
  21. Are Christians Required to Give 10% of Their Income to the Church?
  22. When Creditors Come Calling: Refunding Tithes and Offerings
  23. Chrysanthemums and All Souls’ Day
  24. Imports of chrysanthemums for adorning graves reach fever pitch
  25. The Flower of Death
  26. A French cemetery at Toussaint: chrysanthemums and yearning
  27. All Saints’ Day in France
  28. Slovakia Celebrates The Day Of The Dead

 

Quality control: Traders on Wednesday check on chrysanthemums imported from Malaysia in Narita, Chiba Prefecture. | Kyodo

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On other WordPress sites:

  1. The Fright Industry
  2. 13 Days to Halloween
  3. Excellence Autumn Events
  4. Is Halloween a Christian holiday?
  5. Factoid About Halloween
  6. Halloween – A Poem
  7. Celebrating Life by Mocking Death? Or, Why I Think Dia de los Muertos is Awesome
  8. Lesley’s Lagniappe ~ 10-14-14
  9. 26.14 – the 30th Sunday in Ordinary Time
  10. All Saints’ Day and All Souls’ Day Project – Coming Up This Week!!
  11. All Saints Day
  12. All Saints’ Day, Holy Day of Obligation
  13. All Saints’ Day is Today’s Religious topic of the Day (08/25/14)
  14. All Saints Day and advice for the young at heart
  15. “Death Becomes Her” and Other October Musings
  16. Pentecost +15A, Proper 20 A: Sep. 21
  17. Pentecost +15A, Proper 20 A: Sep. 21
  18. All Saints Sunday or Pentecost +21A, Proper 25A: Nov. 2
  19. All Saints’ Day (or Sunday nearest Nov. 1) Year A
  20. All Saints Day (or Sunday): Nov. 1 (Oct. 28 or Nov. 4) (for year B)
  21. All Saints’ Day/Sunday C: Nov. 1 or 3
  22. Preparing for All Saints’ Day/Sunday Celebration
  23. Hymn for All Saints’ Day
  24. All Saints Day / All Souls Day
  25. All Souls’ Day
  26. All Souls Day: Prayer for the Departed
  27. Engravers Prepare for All Soul’s Day
  28. Food for Thought from Julian of Norwich
  29. Making art in honor of Day of the Dead
  30. A DIY Prayerbook for All Saints’ Day
  31. Festivals in Peru
  32. Unity of Ukiah Presents All Souls’ Eve Open Mic
  33. One Stop Dia de los Muertos Shop
  34. The Memory Of You

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  • A list of false teachings in the Roman Catholic { so called } Church | Catholic errors | Christian Apologetics and Research Ministry : The Whore Of Babylon Is The Vatican. (christianspooksite.wordpress.com)
    the Church, to whom the transmission and interpretation of Revelation is entrusted, does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence‘.”
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    CCC 2010, “Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification.”
    +
    Purgatory

    1. CCC 1031, “The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:
    2. CCC 1475, “In the communion of saints, “a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things.” In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin.
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      Indulgences

      1. CCC 1471, “The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance. What is an indulgence? ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’ ‘An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.’ The faithful can gain indulgences for themselves or apply them to the dead.”
      2. CCC 1478, “An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.
      3. CCC 1498, “Through indulgences the faithful can obtain the remission of temporal punishmentresulting from sin for themselves and also for the souls in Purgatory.”
      4. CCC 1472, ” . . . On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the “temporal punishment” of sin…”
  • The subject of “Purgatory” (celticcrossministry.wordpress.com)
    Folks below you will find a conversation on the topic of “Life after Death” also a place known to many billions of Catholic’s as “Purgatory”. No, not the Western Movie by the same name but, rather the space and place between the Pearly gates and the gates of Hell. Hence known as Purgatory.
  • Chapter 39-Death and the Soul’s Immortality (reformedontheweb.wordpress.com)
    The death of the wicked is easily accounted for. It constitutes a part of the penalty of sin, to which, the Scriptures teach, all men are liable (Rom. 5:12, 14; 1 Cor. 15:21, 22, 53-56), but from which, as such, the people of God are exempted because Christ has redeemed then from the curse of the law. The “death of the saint” instead of being accursed, is “precious in the sight of the Lord,” (Ps. 116:15), and this because he has redeemed them. Ps. 72:14. His death is a death “unto the Lord.” Rom. 14:8. Death is his. 1 Cor. 3:22. Its sting has been removed. 1 Cor. 15:56. But no one of these things is true of the wicked. He has neglected, or rejected the offer of salvation through Christ Jesus. There is no other method of escape from the penalty; and it rests upon him in all it fulness.It is not so easy to account for the death of the righteous. As he is no longer liable to the penalty of sin, there is no legal ground upon which he must endure death, and, because of which, he cannot be released. This is confirmed by the fact that some righteous have not died, and others will only be changed. But, while death may not thus be legally necessary, it may subserve many purposes in the gracious providence of God, and is, ordinarily, the best way for the Christian to attain the “change” for which he is destined. This should be believed even if it could in no respect be explained.
  • How to get to heaven – what are the ideas from the different religions? (altruistico.wordpress.com)
    There appear to be five major categories regarding how to get to heaven in the world’s religions. Most believe that hard work and wisdom will lead to ultimate fulfillment, whether that is unity with god (Hinduism, Buddhism, and Baha’i) or freedom and independence (Scientology, Jainism). Others, like Unitarianism and Wicca, teach the afterlife is whatever you want it to be, and salvation is a non-issue because the sin nature doesn’t exist. A few believe either the afterlife doesn’t exist or it’s too unknowable to consider.Derivatives of the worship of the Christian-Judeo God generally hold that faith in God and/or Jesus and the accomplishment of various deeds, including baptism or door-to-door evangelism, will ensure the worshiper will go to heaven. Only Christianity teaches that salvation is a free gift of God through faith in Christ (Ephesians 2:8–9), and no amount of work or effort is necessary or possible to get to heaven.
    +
    According to Catholicism, upon death, the souls of those who rejected Christ are sent to hell. The souls of those who accepted Christ and performed sufficient acts to be purified of sin go to heaven. Those who died in faith but did not complete the steps to be purified are sent to purgatory where they undergo temporary, painful punishment until their souls are cleansed. Purification by torment may be lessened by suffering during life and the offerings and prayers of others on the sinner’s behalf. Once purification is complete, the soul may go to heaven.
  • On Books Again And Purgatory (supertradmum-etheldredasplace.blogspot.com)
    Another great book which demonstrates the necessity for purgation and the existence of purgatory is Hungry Souls, by Gerard J. M. Van Den Aardweg. For those who have visited the Museum of Purgatory in Rome, some of the stories would be familiar, as well as some of the photos.
    +
    One of the things I want to highlight is the repetition of the idea that in purgatory there is real fire. many priests, bishops and even recent popes have moved away from this idea in private or public statements which are not ex cathedra, not infallible statements.The fact that many saints and those to whom souls in purgatory have visited to ask for prayers speak of fire or are seen in fire is a fact that cannot be denied.
  • Reclaiming Halloween (catholicmom.com)
    God has given us a great gift with His Church.  The gift of the saints, united in communion with the Eucharist.  Saints on earth, saints undergoing their final purification in purgatory, and saints in heaven.  And in times of doubt, we ask those great saints in heaven to pray for us.  They are closest to God.  Their souls are pure.  They are the perfect intercessors for our needs.  They know exactly how to present our requests to the one mediator, Jesus Christ.
  • Books on the afterlife (renewamerica.com)
    What do you take to the afterlife? What’s important to God? What best gets you through the ‘narrow gate’? There can be no more important questions, and this new book, by Catholic author Michael H. Brown, is aimed at many of the answers – culled from Church teaching, near-death experiences, saints, and other sources, including apparitions of the Blessed Mother. Brown, author of the bestseller The Other Side delves deeply into the concept of ‘life review’ or judgment: how our lives are evaluated upon passing by the Lord and his angels; the way in which our time on earth is viewed by the Lord; and the crucial nature of discerning and fulfilling our individual missions….
  • The Credo of the People of God (vultus.stblogs.org)
    We believe that in Adam all have sinned, which means that the original offense committed by him caused human nature, common to all men, to fall to a state in which it bears the consequences of that offense, and which is not the state in which it was at first in our first parents–established as they were in holiness and justice, and in which man knew neither evil nor death. It is human nature so fallen, stripped of the grace that clothed it, injured in its own natural powers and subjected to the dominion of death, that is transmitted to all men, and it is in this sense that every man is born in sin. We therefore hold, with the Council of Trent, that original sin is transmitted with human nature, “not by imitation, but by propagation” and that it is thus “proper to everyone.”
    +
    We believe that the souls of all those who die in the grace of Christ whether they must still be purified in purgatory, or whether from the moment they leave their bodies Jesus takes them to paradise as He did for the Good Thief are the People of God in the eternity beyond death, which will be finally conquered on the day of the Resurrection when these souls will be reunited with their bodies.
  • What is Purgatory? (qwhatis.com)
    According to the Catholic doctrine, even righteous people cannot be regarded as having completely pure souls that are free of sin. Because Catholics believe that an individual cannot come before God unless he is entirely clean, people must spend some time in the purgatory in order for them to become purified.According to the teachings of the Catholic Church, God can still forgive venial sinners. Compared to mortal sins, venial sins are less severe. This type of sin refers to the slight breaking of God’s law and are commonly committed thoughtlessly, instead of deliberately. However, it is important to note that repeatedly committing venial sins can result to mortal sins.

Autumn traditions for 2014 – 4 Blasphemy and ridiculing faith in God

Last Autumn and the previous months we noticed that certain groups wanted to use the Christian religion to mock. Also Rana (that’s pronounced ‘Reh-na’) does not mind people to be a Satanist? But what bothers her and us is that they:

steal a consecrated Host from a Catholic Church

so they can desecrate our Saviour

(although I believe the stolen Host was returned to the Church). I don’t care if you hate Him. You wouldn’t be allowed to get a bunch of people to rally and use a stolen Koran as toilet paper. That would get shut down immediately. {United, We Stand}

A large crowd of fans wait outside of a Borders store in Delaware, waiting for the release of Harry Potter and the Half-Blood Prince.

The Harry Potter hype may be gone. _ Crowd outside a book store for the midnight release of Harry Potter and the Half-Blood Prince, on 16 July 2005,

Those people joining in the Halloween celebrations do not hesitate to say all bad things about believers in Christ and do not mind taking many symbols of the Catholic Church to make caricatures of Christian religion.
Around the Halloween festivities lot of attention is pulled to the Worship of Satan, or the devil and to all sorts of occult figures which may have a connection with him. Some years ago the Harry Potter series introduced again an interest in witchcraft and the occult. Though we must admit that interest is fading again and last year we saw already less attributes of Harry Potter and other witch television series characters in the shops. Not as the Biblical meaning of the word, namely the subservient to adversary and accuser of God. The participants of such satanic gatherings forget that they are the real satans, the Bible is speaking about. In these times coming closer to the end-times we may see the postbiblical traditions were Satan emerges as the tempter of humankind shifting to being the preferred master of the world.

The Sigil of Baphomet: emblem of the Church of...

The Sigil of Baphomet: emblem of the Church of Satan (Photo credit: Wikipedia)

 

The cults associated with Satanism love to have demonic figures with the name Satan, Lucifer or Beelzebub as their central feature in their meetings and their black mass. The corrupted and inverted rendition of the Christian Eucharist may not only call a strong aversion by the Roman Catholics. All Christians should consider those practices which include animal sacrifice and deviant sexual activity as an abomination in the eyes of God but also something not done by decent people.

Their worship may be motivated by the belief that Satan is more powerful than the forces of good, and so is more capable of bringing about the results sought by his adherents, and that is why with Halloween people should bow down in front of him and his adherents, also bringing sacrifices or gifts to buy of his good heart, so that man can continue the next year without having to much trouble. (That is the spirit of the true Halloween.)

The Villain Authoress finds it a sick and twisted parody of religion designed to mock her god. Though mostly they ridicule Jesus Christ, who is the son of God and laugh with his dying on the ‘cross‘. Those crosses in our regions are often put on fire in the fields as a ‘light beacon’, and we wonder if they not give a special meaning on such a burning of a cross?

Just as abortion is a sick parody of the words Jesus spoke at the Last Supper when He said, “This is My Body,” satanists twist the Catholic Mass to spit in God’s face.

Image from The Onion's spoof article "Har...

Image from The Onion’s spoof article “Harry Potter Books Spark Rise of Satanism Among Children” (Photo credit: Wikipedia)

Rana writes, but those celebrators of a Black Mass spit mainly in Jesus his face and none of them dares to mention the name of God. Probably it frightens them too much to call onto the name of God (Jehovah/Yahweh) and therefore they only use the name of the son of God (Jeshua/Jesus) and the name of their gods. The Real Only One True God is the One about Whom they do not want to talk. If you dare to mention His Name they droop off. Luckily this Name of God still frightens most of them. But we may see a tendency of more people, wanting not to know anything from the God of gods, ridiculing faith in God, but liking to make fun in a world they love to create for a few nights, with all sorts of gods and ghosts.

Those people also like to shout about free speech and the right to have a free opinion and to do what they want to do.

For them we would like to quote the above author:

Free speech should be limited to only the laws of libel, obscenity, sedition, and slander. {United, We Stand}

About the Satanic Masses she writes:

This would fall under obscenity and slander. I have no clue why the state would legally allow this to happen other than the fact that they don’t care and are part of a society that hates God. {United, We Stand}

When we look at those in control of the Western countries we only can see that often a lot of them are more interested in their own material well-being than in the social welfare of the whole community. Most of the people in charge of a country are not active religious persons and many of them do not like the Christians because they mainly have a restricted view of certain denominations in Christendom who in the past used their power too much to oppress the common people.

For sure the last few years the governments have loosened the robes of decency too much. All those who have a faith in the Divine Creator should come to react against the many blasphemous things which happen around this time of year.

The organizer Adam Daniels of the Black Mass in Oklahoma City returned his pilfered Communion wafer to the Church, which they intended to desecrate, to Archbishop Coakley of Oklahoma City who is still concerned that they have not backed away from all the other blasphemies and sacrileges involved in this ritual worship of Satan.

As for the attendees, Monsignor Brankin, the official exorcist for his diocese for the last four years,  said

“I would think that there would be a real strong possibility, especially in the state of sin, that they would walk out possessed. They’re going into a situation where people are calling upon Satan to exercise dominion over everything in the state–dominion over people, places, our very land.

“They promise to do an exorcism of the Christians there, which, in their own foolish talk, involves puling out of the Holy Spirit. If someone went there out of curiosity, especially if there was a possibility that they were not in the state of grace, they could easily come out with a demonic attachment, whether it would be an oppression, obsession or a full possession.”

Anton LaVey, founder of the Church of Satan us...

Anton LaVey, founder of the Church of Satan used the phrase as part of public rituals (Photo credit: Wikipedia)

 Another exorcist, speaking under the condition of anonymity to Aleteia, didn’t think that there is necessarily a rise in public black masses, but believes there are plenty of them going on behind closed doors. However, when they do take place in public, he argues for the strategy employed by the Catholic Church in Boston, when another group of satanists planned to hold a black mass in a pub on the Harvard campus in May. {Exorcists Warn of Danger from Oklahoma City Black Mass}

In a statement posted on the Archdiocese Website, he said:

“Even though our city leaders apparently do not take this threat seriously, I do. As a Catholic priest and bishop, I have witnessed in my ministry the battle between forces of good and evil, in both ordinary and extraordinary ways. It is not merely a struggle rooted in human weakness and ignorance, though these are certainly the source of much suffering and mayhem in our lives and in our world. Demonic activity and the chaotic forces of evil are very real. The madness of war, accompanied by increasingly brutal acts of terror, the violence in our schools and communities are all evidence that something is terribly wrong.

“The crucial battleground for the forces of good and evil is the human heart. As a Christian, I believe that Jesus Christ came to conquer the power of sin and to cast out demons. This was an essential part of His mission and ministry. It continues in His Church.”

It is true that a lot of remarks by Flemish people are grounded in a certain truth.
For several citizens Catholicism perverted “pure” religion, producing deviant sexual practices originating from “unnatural” vows of chastity violating “nature” — Catholic sexual repression engendered the veiled hypocrisy masking the orgiastic sexuality performed in unnatural monasteries and convents. The last ten years we had one scandal after the other unveiled, priests and nuns having sex with youngsters and often at first denying it, but when proof of it came onto the surface they had to admit it. The last few years also the variety of sexual, political anxieties, specifically anxieties about masculine women and feminine men go more attention and was extravagantly demonstrated in gay- and love parades and in the costumes for Halloween.

According to a poll in 2013 only one in five actually believe in the existence of the Prince of Darkness (Satan, Beelzebub, Lucifer) and therefore, in the United Kingdom, from January 2014 evil is to go from some christening services after clerics were told to no longer ask parents and godparents to reject Satan during baptisms in the Church Of England faith. In true Christianity and Judaism there is no devil figure in the sense of a torturing or frightening figure. According to the bible satan means adversary, and could be any body who is against some one or something. Some religions have a trickster or tempter. For instance, Buddhists believe in Mara, who tempted Buddha with visions of beautiful women — but others believe the devil is merely a concept, symbolising man’s own base instincts and sinfulness, and this is also what real Christians should believe. They should not go into the stories which are told around this period, making children afraid that their grandparents and the dead people can hear their thoughts, see what they do and could come to punish them for what they have done wrong.

That punishment from the dead is what the worshippers of All Hallows’ Eve or Halloween hope to accomplish by bribing the dead, the ghosts and the spirits on the 31st of October and by putting flowers, candles and food on the graves of their beloved on the 1st and 2nd of November, in the hope they can satisfy those in the graves. The sacrifices made on October the 31st and November 1 & 2 shall not bring liberation for those who gave candy or money or flowers. The saints or souls people do think to talk to on those days shall not be able to help them out in whatever difficult situation. Though many feel guilty when on All Saints or All Souls not go to the graves of their death family members. They are even a little bit frightened when they would not honour those dead they could have more problems in the coming year. It is that superstition where God is against.

God makes it clear to all people, that they should not think them being much more than the other elements of creation. They should respect the full creation which is given to them to use it properly, whilst they are alive. Because when they die it will be too late to change anything. They shall not be able to take anything with them in their grave to use it in a sort of other world. For we as living beings should be aware that time on this earth is limited. We can not buy some more time or pay for postponing our death. All of us will have the same end, all die and shall either be put in a grave or be incinerated or be burned. For such an action many are afraid, but they forget that the dead not feel such a thing, because they know not anything and like animals they return to the ground. We all return to dust.

“All the prosperous of the earth will eat and worship, All those who go down to the dust will bow before Him, Even he who cannot keep his soul alive.” (Psalms 22:29 NAS)

“19 For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity. 20 All go to the same place. All came from the dust and all return to the dust.” (Ecclesiastes 3:19-20 NAS)

“For the living know they will die; but the dead do not know anything, nor have they any longer a reward, for their memory is forgotten.” (Ecclesiastes 9:5 NAS)

“Whatever your hand finds to do, verily, do [it] with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going.” (Ecclesiastes 9:10 NAS)

“His spirit departs, he returns to the earth; In that very day his thoughts perish.” (Psalms 146:4 NAS)

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Autumn traditions for 2014 – 3 Black Mass, Horror spectacles and pure puritans

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Find also to read:

  1. Lord in place of the divine name
  2. Some one or something to fear #7 Not afraid for Gods Name
  3. Glorification of Name of God
  4. Heavenly creatures do they exist
  5. Satan or the devil
  6. Satan the evil within
  7. Christendom Astray The Devil Not A Personal Super-Natural Being
  8. The Existence of Evil
  9. Fragments from the Book of Job #5: chapters 32-37
  10. Fragments from the Book of Job #6: chapters 38-42
  11. The Soul not a ghost
  12. The Soul confronted with Death
  13. Death,dead and after
  14. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
  15. How are the dead?
  16. Self inflicted misery #2 Weakness of human race
  17. Bad things no punishment from God
  18. Philosophy hand in hand with spirituality
  19. Being Religious and Spiritual 5 Gnostic influences
  20. Phoenicians sacrificed infants
  21. How is it that Christ pleased God so perfectly?
  22. Wishing to do the will of God
  23. A Living Faith #6 Sacrifice
  24. A Living Faith #5 Perseverance
  25. Living in faith
  26. Songs in the night Worship God only

Find in Dutch:

  1. Duivel, Satan, Lucifer, Demon, Goed en Kwaad en God
  2. Satan het kwaad in ons
  3. Bestaat er iets als engelen en kunnen die zondigen
  4. Gevallen engelen en hun verblijf
  5. Hoe de Satan vandaag rond toert
  6. Media geen werk van Satan, een duivelse engel
  7. Hedendaagse wonderen geen werk van Satan
  8. Laatste dagen omroepers

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Further reading:

  1. Catholic Officials File Lawsuit to Stop ‘Black Mass’ Ceremony
  2. Stuck with a Satanist?
  3. Matthew Lewis’s Black Mass: Sexual, Religious Inversion in ‘The Monk.’
  4. Lucky Devil; Exclusive Royal Navy Satanist Promoted to Top Desk Job at HQ in Whitehall
  5. Satanists Seek Spot for Statue on Okla. Statehouse Steps
  6. Satanists Seek Spot on Statehouse Steps
  7. Probe into How a Satanist Was Free to Kill Young Diego
  8. Christian Is Stabbed to Death by
  9. Sandra’s Advice: Black Deeds; Satanists Inspired by Scholar His Satanist Pal
  10. The Devil’s in the Detail for City Band; Banned after Being Wrongly Called…
  11. Satanist sex abuser back behind bars; Neighbours Battled to Have Him Removed
  12. Satanist Sex Offender Jailed
  13. Lucifer
  14. Jesus and Beelzebub – Reflections Today
  15. Lucifer Ascending: The Occult in Folklore and Popular Culture
  16. Neil Gaiman’s Lucifer; Reconsidering Milton’s Satan
  17. Devilishly Delightful; Lucifer – and Scores of Other Crocosmia – Add a Blaze…
  18. Lucifer to Have Devil of Chance
  19. Casting out the Devil; A Hellish History of Satan, Beelzebub and El Diablo
  20. A Ruthless Operator Who Takes Pride in Being ‘To the Right of Atilla the Hun; Yesterday’s High Court Ruling Is Just the Latest Chapter in the Colourful Life of Nicholas Van Hoogstraten. Alun Thorne Examines the Man Once Described as “An Emissary of Beelzebub

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  • Devil Worshiper Hell-Bent on Controversy (abcnews.go.com)
    In a small, darkened room, Adam Daniels, the self-proclaimed head of his own satanic church, spat and stomped on the symbolic body of Christ in a ritual devoted to Satan.The smells of incense and smoky dry ice vapors wafted over his small band of followers, who watched him and others perform the so-called “black mass” and destroy bread that was meant to symbolize the Eucharistic, which Catholics say is supposed to symbolize the body of Christ.

    Only about 40 or so people attended Daniels’ demonic service, which was held in the basement of an Oklahoma City civic center in September, but it was enough to draw nearly 2,000 Christians from all over the region, some of which drove in from out of state, for a massive protest against it.

  • Satanic Group Wants To Put Holiday Display In Florida’s Capitol Rotunda (alan.com)
    If the state is to stay religion-neutral and still permit religions to put displays on public property, they can’t deny those who worship Satan.
  • Wesleyan/Anglican: Halloween: What’s a Christian to Do? (methoblog.com)
    You know, when I was a kid, our church used to have Halloween parties every year. We used to hold it out in the woods at the Optimist Club building. It was a great time. I remember going, and our family arrived early one year. It was the year that I was dressed up like the Incredible Hulk. I had a rubber Hulk mask and inflatable muscles. Anyway, because we arrived early, we split up and hid. I think I hid behind a tree in the surrounding woods. Then we would each one “arrive” at different times, so as to help disguise who we really were. One year I was Scooby Doo. (That was before I could do the Scooby Doo voice.) We had a really great time.However, as time went by, I encountered Christians at other churches (even within the same denomination) who would never do such a thing. From their perspective, Halloween was an evil, even Satanic celebration. It was to be avoided completely.

    Some suggested Christian alternatives, sometimes called Hallelujah Parties, instead of Halloween Parties. These ranged from events where you could dress up, so long as there were no monsters, or evil costumes, to events where you could only dress as Bible characters, to no costumes allowed whatsoever. – And I learned never to assume anything about people’s position with regard to Halloween.

  • Kirk Cameron Proves Pagans Tried To Steal Halloween From Baby Jesus (wonkette.com)

    Onetime teevee actor Kirk Cameron, getting into the spirit of the pre-Christmas movie release season, gave a very exciting interview to the Christian Post, in which he revealed that Halloween is a 100 percent Christian festival of 100 percent Christian origins.

    OK, sure, by pure coincidence, it also occurs at the same time and has many of the same trappings of much older pagan harvest festivals, but it is utterly unrelated to those, really. Cameron’s interview was part of the prerelease publicity for his terrible upcoming movie, “Kirk Cameron’s Saving Christmas,” which makes the completely reasonable claim that there is also no connection whatsoever between the historically verified date of Jesus’s birth and some pagan solstice festivals that just happened to occur at the same time, and which may have some similar traditions.

  • Apostate American Church: Waiting for the Man Of Sin (endtimesprophecyreport.wordpress.com)
    America is a Christian nation™” is not a statement of fact.It is a brand name–like Velveeta™ or Burger King™. It is a lie which has been marketed to deceive Americans into believing they are righteous–regardless of their actions and lack of obedience.

    Some facts and figures put into perspective exactly how many real Christians live in America, a country which has been relentlessly marketed as a “Christian nation.”

  • Conspiracies & Catholicism: Halloween (catholicstand.com)
    Like pretty much every other big Catholic thing, it’s supposedly Pagan to have a party during the vigil before All Saint’s day. There is a long history of having a sort of harvest festival in pretty much any culture that can produce more than they can store (frequently it’s when you harvest fruits or slaughter the animals before winter) and there was one called Samhain in Ireland. There’s another one coming up in the US, called Thanksgiving. Since becoming Catholic didn’t suddenly make it so they had modern means of storing food that spoils quickly the parties would have kept happening, and when centuries after the pagan practices were gone the feast of All Saints was instituted there was nothing there to “steal.”
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    Many American Halloween customs are most likely taken from Guy Fawkes’ day, November 5th– it’s entirely possible that they shifted over from the prior All Hallow’s Eve celebrations of the English, just as the harvest feast got hooked to the Feast and its vigil. People are very good at finding a reason to have a party and have fun, and fire is fun, food is fun, candy and costumes are fun.
  • The Pagan Roots Of Halloween (endoftheamericandream.com)
    Even though approximately 70 percent of Americans will participate in Halloween festivities once again this year, the vast majority of them are clueless about the fact that this is a holiday that is thousands of years old and that has deeply pagan roots.
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    An existing Catholic festival known as All Saints Day (or All Hallows Day) was moved to the same time as Samhain.  Eventually, All Hallows Eve became known as “Halloween”, but many of the ancient Celtic traditions never disappeared.
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    You may say that “it doesn’t mean that to me”, but even today there are large numbers of people that take this stuff deadly seriously.On page 96 of the Satanic Bible, Anton LaVey wrote the following…

    “After one’s own birthday, the two major Satanic holidays are Walpurgisnacht (May 1st) and Halloween.”

    Most people will never see it, but in dark corners and out of the way places some incredibly sinister things will take place in America on Halloween night.

    Just like for the ancient Celts, there are people out there that truly believe that it is a night to commune with the spirits.

    If you are a pagan, you probably already know all of this stuff.

    If you are not a pagan, you might want to think twice before you do things that could potentially open up doorways to the spirit realm.

  • Re: Satanism Sold To Kids (forum.prisonplanet.com)
    Satanists have announced that they will be joining a national atheist group in handing out controversial literature to public school students in Orange County, Florida.Among the materials reportedly planned for this school year are a Satanic-themed coloring book, “pamphlets related to the Temple’s tenets, philosophy and practice of Satanism, as well as information about the legal right to practice Satanism in school,” according to a press release from The Satanic Temple.
  • The Miscreants behind the Pulput… (audacityandsupposition.com)
    The Clergy regardless of persuasion have a somber responsibility to guide and direct God’s Children to the truth and conviction of God’s Word without regard to political correctness or threat from worldly persecution. Finding the fiber of early American Spiritual Leaders in today’Council of Gods Clergy is difficult if not downright impossible. Instead we find those bent on building great edifices and notoriety of their great popularity bolstered by spewing out book after book, packaged teaching materials, and radio and television appearances all of which makes them the super-stars of religion. To address their congregations to the elements of truth as it pertains to societal issues to include the political realm is taboo to them because of fear and a lack of conviction on their own part as to the call of God, his statues and principles as put forth by scripture and seemingly forgetting that a day of accountability to the Lord is scheduled.
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    The clergy of Organized Christianity are hirelings. They are directors of a multi-billion dollar syndicate. They establish fiscal goals and financial targets. Just like any other modern business, they hope to buy and sell and get gain. To this end, they offer holy oil, crosses, pendants, trinkets, travel, prayer, lobbyists, videos, and amusement, in exchange for dollars and adoration. Many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you.
  • The Internet knows you love the devil (buzzryan.com)
    There are few ideas that grab hold of our imaginations quite like Satan. Over the last year, the Prince of Darkness has been trending big online. In fact, you could say 2014 was the year the Internet saved Satanism. Why would it do that? Because the Internet knows Satan sells.For weeks now, the Internet has been abuzz about a Black Mass that’s scheduled to take place in the American heartland. Oklahoma City is set to be ground zero for a spiritual showdown of biblical proportions: God vs. Satan, battling for the soul of America. Or, at least, that’s how the Catholic Church is selling it. Rev. Don Wolf of St. Eugene Catholic church told The Oklahoman that “to engage in this is to open the window up to the presence of the forces that are not to be trifled with.” (He means the Devil.)

People Seeking for God 3 Laws and directions

As Byron ‘FLi’ Walker writes in Why We Need God most people looking for answers in their life find no deep or lasting fulfilment in their commitment to their leisure time to nature, art, music, and so on. He reminds us that humans have an inborn spiritual yearning which comes as no surprise to Bible readers. Those who regularly read the Bible have encountered enough places in those Scriptures where signs are given why and how we are to find ourselves in this world. In the Book of books, the Bible or Holy Scriptures it is written how Jehovah God, the Creator of heaven and earth, although His creation turned against Him, still wants to have a good relationship with them.KJV Bible

From the moment we do come on this earth we do feel the need to be connected with someone else and to have communication with those around us. also with the first humans there was already a communication going on with their Maker. God spoke with them regularly, allowing them to establish a spiritual relationship with Him. (Genesis 3:8-10) Children do have the need to speak with their parents. We do have our earthly parents but also an heavenly Father. As Creator of the universe, giving us life, placing us in His creation, He did not design us to live independently of Him. Made in the image of God, we also do have feelings but also needs. Like the Creator wanted to communicate with His creation we also do have a need to communicate with our Maker. The Bible refers to this need frequently.

Bible Study 2

Bible Study 2 (Photo credit: DrGBB)

We who want to live ‘godly lives’ can actually be deceiving ourselves into thinking that we are doing all the right things. Those who have found God already also may think they love God and may think that they are serving Him. But when they love Him, do they have a good relation with Him and do they communicate often with Him? Lots of people may think because they go to mass every Sunday they have done their bit of religiousness. They should know there is more to it than just attending all the functions on Sundays and midweek. What we love is revealed by what we find time to do in our daily life. By our very actions we tell God how much we love Him. We may be fooling ourselves. How much time do we spend thinking about God, reading His Word, caring for others and doing things just to please Him? When we have free time, what do we do with it? Do we turn to Bible reading and study, or do we turn to diversions such as computer activities, entertainment, or hobbies? When we say we do love God, Who do we want to take as our God? Those who are looking for some Special Being behind everything around us, are they willing to open their mind to the different ideas? Are they and we, willing to take in more research and knowledge, to have us spiritually growing? And in which we do we want to be connected to whom? When we look at the Old Testament we can find the importance placed on One Supreme Being but also on the hope for two things, one a man who is going to bring salvation and secondly a reign which shall be governed at first by that man. He will become at first the messenger of God bringing the Good News. He would suffer and find his life come to an end but than he would be taken out of the dead by God and made a mediator between God and man, restoring the broken relationship with the Creator. Therefore when we look for God we also should look for that one man who is called the restorer of faith and has taken in the place at the right hand of God to be the mediator between man and God. Clearly, that means it is somebody else than God. Meaning we have to find that person also to be able to speak with him or to ask things in his name to the One Who is called the Most High. The promised Saviour is Jeshua from the tribe of King David, better know today as Jesus Christ. When we do find him or get to know him, he can lead us to his Father, Who is the Most High Elohim Hashem Jehovah, the God of gods and all things. When we are prepared to become a disciple of Christ we can listen to his teachings and take them at heart. He made so many things clear, that we have made it so much easier to understand when we listen to his teachings.  Jesus also told his followers to continually seek to increase in knowledge and understanding. From him we got to know that this search in his Father’s Words is essential to get to know his Father fully well. Without taking the Words of Jesus his Father at heart it shall be impossible to find God. God’s Truth invites … indeed, it welcomes … investigation, we said already in the previous chapter. So when encountering a different view, we should seize the opportunity at least to understand the evidence provided. We can always learn something, and if we’re wise, we may need to adjust our own views accordingly.

On August 25, 325, the Council of Nicaea, the first ecumenical debate held by the early Christian church, concluded with the establishment of the doctrine of the Holy Trinity. Convened by Roman Emperor Constantine I in May, the council also deemed the Arian belief of Christ as inferior to God as heretical, thus resolving an early church crisis. From that time onwards the church went astray and even more different teachings saw light, confusing lots of people. This event early in Christendom brought darkness in the eyes of the people. It made them going further away from God.  It took also the people away from seeing the truth of the man of flesh and bones, who said to his disciples he was not a spirit. Those disciples knew very well that God is Spirit and can not be seen by man or they would die. They knew they had seen Jesus. Some even had seen a dove and heard the voice from above, in heaven, saying that this man was His (God’s) beloved son.

In the 4th century men tried to get people far away form that idea of a man being able to follow God, not doing his own will but only the Will of God. They wanted and still want to have people believe that it is impossible for any human being to love God so much that they would like to do only His will and not theirs. Hearing of such impossibility that also has taken lots of people of their hope to become like Christ and to do the Will of God. We only can say the Roman emperor succeeded partly in what he wanted to get, having people adhering to the world more than to the Law of God.

The Arians and all those who preferred to believe in the One True and Only One God Who is One, were persecuted for their belief that Jesus is not coequal with his Father. All Christians were forced to believe that Jesus is not inferior to God or be considered heretics. Many found their life being ended at the stake or tortured until they stopped breathing and lost their life. Even in our age of tolerance today, those who reject the divinity of Christ are considered to be non-Christians by mainstream Christendom. Though in Christianity, through the times there have always been serious lovers of God who kept studying the Torah, the Old and the New Testament books of what is considered to be the canonic Bible today.

From the 4th century onwards a fog-curtain was pulled down by which a person who said “I am” was considered to be God. Those who were called “Jesus,” “Joshua,” “Chesu, “Jezus“, “Yashua” had to be God, this meaning that in the time when Jeshua te Nazarene was preaching, the other Jesus who was taught of to be the Messiah because he revolted against the Romans, there were and there are still many gods walking on this earth who should also be the God. This is naturally impossible and is no good way to look for The True God. In case people do want to find the True One and Only One God they should take away such false teachings or prescriptions. They should have to take the Words of the Bible, like they are written, black on white, without any dogmatic background teachings.

As long as people keep continue to hold fast on those dogmatic teachings of the many churches which came into existence after the Roman Catholic Church every time expelled those who did not agree with their power, it would be not easy to see through the fog. To find clarity we do have to believe God wants us to find Him and that He does not make it especially difficult, so that only theologians could find him. The Divine Creator took care that every body = all human beings, could come to know Him Who is responsible for their being. He is the Most High Elohim, the most powerful Authority, who has given mankind the most reliable set of unchanging guidelines, the Book of instructions, wisdom and answer to life’s question. The World shall not be able to find any book more reliable than this Book of books, which is the infallible Holy Word of God – The Bible! In the Bible humankind receives all the guidelines, the directions and laws they need at the time given. Certain things changed because the time and the people had changed. When we look at all the prophecies we also can notice some did not come into accomplishment. But we may be sure that like the previous prophecies became reality, the ones still to come, like World War III or Armageddon, the End-times, another thousand years after the Big Battle, shall happen when God considers it time to happen. Whatever shall happen, God did not want His people to stand in the cold and He assured them of a better time to come.

Those who are willing to believe in the One God and look forward to the return of His son, may find peace in the hope God has given the world. In the mean time people will have to come to know Who God is, what His Will is, what His Laws are and why we better keep to the Law of God, instead of trying to make better laws than Him. When we are willing to follow His directions and to listen to His Voice we shall get to know Him better. By keeping to His Law we also shall be able to make a safer life and a better way to live for our selves and for those around us.

Michelle Yee and many others know they can be a beloved daughter or son of the Most High King, when she writes:

It may not always be easy reading, understanding and interpreting it, but if you are diligent enough to read it than pray for wisdom to understand it, the revelation would come to you sooner or later. Either God will reveal it to you personally in spirit, or he will teach you through life experience, or perhaps God will reveal it to you through your pastor or someone else…. If you desire to seek God, you shall find him, if you seek him with all your heart… Seek him in prayer and seek in His word, eventually you’ll find Him… {Jeremiah 29:12}”

(11)  ‘For I know the plans I am planning for you,’ declares יהוה {Jehovah}, ‘plans of peace and not of evil, to give you a future and an expectancy.  (12)  ‘Then you shall call on Me, and shall come and pray to Me, and I shall listen to you.  (13)  ‘And you shall seek Me, and shall find Me, when you search for Me with all your heart1. Footnote: 1Dt. 4:29, Joel 2:12.  (14)  ‘And I shall be found by you,’ declares יהוה {Jehovah}, ‘and I shall turn back your captivity, and shall gather you from all the gentiles and from all the places where I have driven you, declares יהוה {Jehovah}. And I shall bring you back to the place from which I have exiled you.’” (Jeremiah 29:11-14 The Scriptures 1998+)

From here we should go out and seek the Most High, Creator of all things, who we want to have as our Only One God. We do not need pictures or statues, special buildings or constructions to remind us of Him or to find Him. Those who are willing to look for Him, God shall be willing to let Him be found by them. We do have to look for Him. We do have to search after Him, with all our heart and with all our soul (= our whole being). We should not let us be frightened by those who mock at us or by those who laugh with us.  When others who joke with us bring us in oppression, and all these things have come on you, in the latter days we shall be able to come in front of our God, and listen to His Voice. Looking for God may be like looking for a treasure. And the treasure hunt map God has provided in the Bible.

Today we may already be sure that He is a merciful God Who does us want to know Him and not want to fail us, neither destroy us, nor forget the covenant of our forefathers which He swore to them. For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been anything as this great thing is, or has been heard like it?

” (29)  “But from there you shall seek יהוה {Jehovah} your Elohim, and shall find, when you search for Him with all your heart1 and with all your being. Footnote: 1Jer. 29:13.  (30)  “In your distress, when all these words shall come upon you in the latter days, then you shall return to יהוה {Jehovah} your Elohim and shall obey His voice.  (31)  “For יהוה {Jehovah} your Elohim is a compassionate ?l, He does not forsake you, nor destroy you, nor forget the covenant of your fathers which He swore to them.” (Deuteronomy 4:29-31 The Scriptures 1998+)

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Preceding articles:

Finding God amid all the religious externals

Seeing or not seeing and willingness to find God

People Seeking for God 1 Looking for answers

People Seeking for God 2 Human interpretations

To be continued:

 People Seeking for God 4 Biblical terms

People Seeking for God 5 Bread of life

People Seeking for God 6 Strategy

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Please find also to read:

  1. Did the Inspirator exist
  2. God, Creation and the Bible Hope
  3. God’s design in the creation of the world
  4. God is One
  5. Only One God
  6. God of gods
  7. The one who makes us well and gives life
  8. The Divine name of the Creator
  9. Sayings around God
  10. Full authority belongs to God
  11. Pre-existence of Christ
  12. The Trinity – the truth
  13. Why believing the Bible
  14. Bible basic intro
  15. Who Wrote the Bible?
  16. The Bible: God’s Word or pious myth?
  17. Of the many books Only the Bible can transform
  18. Bible Word from God
  19. Pure Words and Testimonies full of Breath of the Most High
  20. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  21. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  22. Creator and Blogger God 12 Old and New Blog 2 Blog for every day
  23. Bible a guide – Bijbel als gids
  24. Bible guide Taking the Bible as a lead
  25. Statutes given unto us
  26. Absolute Basics to Reading the Bible
  27. Digging in words, theories and artefacts
  28. Bible Translating and Concordance Making
  29. The Metaphorical language of the Bible
  30. Finding and Understanding Words and Meanings
  31. Out of Context: How to Avoid Misinterpreting the Bible
  32. Which View is Right?
  33. Bible in the first place #1/3
  34. Bible in the first place #2/3
  35. Bible in the first place #3/3
  36. Missional hermeneutics 1/5
  37. Missional hermeneutics 2/5
  38. Missional hermeneutics 3/5
  39. Missional hermeneutics 4/5
  40. Missional hermeneutics 5/5
  41. Bric-a-brac of the Bible
  42. Unsure about relevance Bible
  43. Appointed to be read
  44. Youth has difficulty Bible Reading
  45. Learn to read the Bible effectively
  46. We should use the Bible every day
  47. A Bible Falling Apart Belongs to Someone who isn’t
  48. The Bible is a today book
  49. Bible for you and for life
  50. Bible like puddle of water
  51. Cell phone vs. Bible
  52. How to look for and how to handle the Truth
  53. The truth is very plain to see and God can be clearly seen
  54. Relapse plan
  55. Having Truth Decay?
  56. Jesus is the Son of God but Not God the Son
  57. Our relationship with God, Jesus and eachother
  58. One mediator
  59. Discipleship way of life on the narrow way to everlasting life
  60. Politics and power first priority #1
  61. Politics and power first priority #2
  62. Politics and power first priority #3 Elevation of Mary and the Holy Spirit
  63. Many churches
  64. Prophets making excuses
  65. God is good to those whose hope is in him, to the one who seeks him
  66. Hope
  67. True Hope
  68. Working of the hope
  69. Fear knocked at the door
  70. Getting to know the Truth

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Additional reading:

  1. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  2. Some common misconceptions about the truth
  3. Trinity a false doctrine of a false church
  4. Is Jesus God?
  5. Is God an Impersonal Force?
  6. Massacre of children leaves many asking, ‘Where’s God?’
  7. Do You Allow God to Speak to You Every Day?
  8. Why We Need God

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  • Friday Devotional: Check Your Spirit (divinefaithfulness.wordpress.com)
    Living in complacency is not where God has called us to live. I sure have camped out there more times than I care to admit, though. Thinking that I didn’t need to go to church because I simply didn’t need to, saying that I loved God was good enough. Thinking that I didn’t need friends who loved God, that my old friends were just fine because they weren’t going to challenge me to live differently. Living in sin because, God will just forgive me anyway. Like it was all just no big deal. Ever been there, too?
  • A Sermon: Reading the Bible Together (davidswanson.wordpress.com)
    As a church we say that, “We desire to listen and submit to the Scripture, God’s revealed Word for His beloved children.” There are at least two important assumptions within this statement. The first is that God reveals himself through the Bible. God, being God, is so different from us that anything we know about God must be revealed by God. And though we don’t believe God has showed us everything about himself, as Christians we believe he has revealed enough for us to know him and experience his love and salvation. He has done this most importantly through his son.
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    It’s one thing to acknowledge the Holy Spirit’s role in the Bible’s writing and even our understanding. But when it comes to applying – to submitting – we act as though this is up to us, on our shoulders. But it’s not and this is why even a hard word – submit – a word few of us like, is a good word. For it is God who gives us the wisdom, strength, and stamina to live new and better lives in response to the Bible.
  • Real Truth never changes….. (wepresson.wordpress.com)
    In a world that seeks change there are some things that never change and
    it’s a good thing they don’t. Yes, there are absolute truths we can count on. The key is
    that they can only come from a Source that cannot be in error. Did you catch that?
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    And God promises to protect it down through the ages so that everyone has a chance to hear His truths and trust in His Son, our Savior, Jesus.
  • Advice from someone who knows. (commutewithchrist.com)
    We usually seek advice from people who have been in a similar situation or have knowledge of something that we don’t. But how often so we seek it from God? He’s written an entire book on how to live our lives. The Bible. It’s quite incredible that not many people seek it out given that in some shape or form it can give us direction and advice on everything we face in this life. It may not be the advice or guidance we want to hear but it’s in there. Work, relationships and money. These are the topics in our lives that we spend the most time thinking and worrying about.
  • The Word of God is perfect! (jooch1986.wordpress.com)
    all men have no excuse for not knowing Him or seeking Him.
    +
    Many people see the Scriptures as burdensome and full of rules.  Of course it will appear this way to those who do not know God and do not understand that His “yoke is easy and [His] burden is light (Matt. 11:30).  But really, the Word of God, or just decrees or whatever you want to call them are “more to be desired…than…even much fine gold; sweeter also than honey” (v. 10).  These are the words that show us the Way to eternal life with the perfect Creator of the universe who is all good, and in whom “there is no darkness at all” (1 John 1:5).
  • Intellectual Discipleship? Faithful Thinking for Faithful Living (pjcockrell.wordpress.com)
    The biblical master narrative serves as a framework for the cognitive principles that allow the formation of an authentically Christian worldview. Many Christians rush to develop what they will call a “Christian worldview” by arranging isolated Christian truths, doctrines, and convictions in order to create formulas for Christian thinking.
    +
    A God-centered worldview brings every issue, question, and cultural concern into submission to all that the Bible reveals, and it frames all understanding within the ultimate purpose of bringing greater glory to God. This task of bringing every thought captive to Christ requires more than episodic Christian thinking and is to be understood as the task of the church, and not merely the concern of individual believers. The recovery of the Christian mind and the development of a comprehensive Christian worldview will require the deepest theological reflection, the most consecrated application of scholarship, the most sensitive commitment to compassion, and the courage to face all questions without fear.
    +
    Christian faithfulness requires the conscious development of a worldview that begins and ends with God at its center. We are only able to think as Christians because we belong to Christ; and the Christian worldview is, in the end, nothing more than seeking to think as Christ would have us to think, in order to be who Christ would call us to be.
  • Communication with our Father (eviej13.wordpress.com)
    The ability to communicate is often taken for granted and we just expect people to know what we want from them. Although God Does know what we want from Him, there is still nothing more important than our communication with Him.
    +
    Reading the Bible can help us sort through all the craziness to see what’s really important. It can bring about peace in our lives rather than allowing us to wallow in our confusion.
    +
    Nothing should become more important than getting into the Word and the Word into us. We will suffer the spiritual consequences of not feeding on the Word of God as we would suffer the physical consequences of not having a regular meal.
  • Psalm 78 as a Microcosm of the Bible (blogforthelordjesuschristianleaders.wordpress.com)
    Psalm 78 is a microcosm of the entire Bible in that it was written in ancient times, chronicling the works of the Lord in the face of the faithlessness of man, that all succeeding generations might learn from this written record that God is good and that there reward in obeying Him.
    +
     A Nonchurchgoer’s Guide to Jesus and His Kingdom.
  • What is the Bible and what are we supposed to do with it? (theway21stcentury.wordpress.com)
    Christians often use terms like inerrant, infallible, authoritative and inspired, but not all of these are Biblical terms, and not all of them represent clear Biblical concepts. We should be willing to modify or deepen our understanding based on the best in information we have.
    +
    Most christians belief that Jesus was (and is) God incarnate (i.e. in a human body), and that he was at once fully God and fully human. Enns suggests we perhaps should also consider the Bible as both a human and divine document, in that it is fully grounded in the language, culture and thought forms of its day, yet it is also God’s means of revealing himself to the world.But instead of presuming we know how ‘God’s word’ ought to be, we should study and learn how it actually is …. and so learn more about God’s character.
  • The Greatest Gift: A Defense (triggermanblog.wordpress.com)
    Probably the greatest gift that I have ever received, from anyone, was the first Bible I was old enough to read.
    Oh, I was given story bibles with those smiling pictures and happy tales of when God did great things for those men, and women, of old. But I always knew that I wasn’t getting the whole picture, it was like I was getting spoon-fed some rhetoric, choice tales about God being my “buddy”if I would just put on a smile and believe. So, when I finally got my first “real” Bible, I was excited to be able to get to the real story, not the smiling faces and happy tales that were glossy and inspiring to me as a happy child, I wanted something more to understand the psychology of this God who was recorded as doing these great things.
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Being Religious and Spiritual 5 Gnostic influences

Diagram of a Religious experience

Diagram of a Religious experience (Photo credit: Wikipedia)

The religious and the spiritual person may be looking for certain experiences which can occur at several levels: physical, emotional, cognitive, pertaining to the mental processes of perception, memory, judgement, and reasoning, as contrasted with emotional and volitional processes, and transcendent. For the religious person there is the groups-feeling which shall be important to give him or her the appropriate feelings. The belonging to a community or parish shall fuse the personal feeling and the feeling of being part of something more than the self. The individual is not as such concerned about his individuality in the universe but more about his unit or union with others in the world. “Belonging to” is the feeding ground for the religious person.

The spiritual person is not so much connected to a reason to belong to a group or being part of a community or parish. The Self and especially the inner-self are the motives underlying his quest and behaviour. His or her search to the inner-self are the grounds for a quality that can infuse experience in a wide variety of settings. Spiritual experience can be both transcendent and immanent: it can be both an experience of transcending worldly concerns and an intense present-moment perception that the ground of all being permeates all things. for the individual it is not a groups matter but a personal and an intense aliveness and deep sense of understanding that one intuitively comprehends as having come from a direct, internal link with that mysterious principle which connects all aspects of the universe. In Christianity and Ecclesiastical Terms the immanence came to be the relation to the pantheistic conception of God, as being present throughout the universe. A person could come to a state where he or she could make himself or herself free from the limitations inherent in matter, becoming Theol (of God) having continuous existence outside the created world in a well-built relationship with the Most High Creator God or with a godly being.

In the 19th century several people became convinced that society and its institutions — particularly organized religion and political parties — ultimately corrupted the purity of the individual.

Among others New England congregationalists, rejected predestination, and they emphasized the unity instead of the trinity of God. The many people who had seen how in Europe the church had corrupted the real Truth of the Bible, the infallible Word of God, were also convinced the dogmatic teaching of a Tri-Une God, three persons coexisting consubstantially as one being or homoousia (consubstantialis), had brought man away form the commandments of God not to worship pictures or sculptures of any heavenly being nor of Him, the God of all things. The Gnostics were the first theologians to use the word “homoousios”, while before the Gnostics there is no trace at all of its existence. Jesus, who was placed by God on this earth, was well aware of his position, being lower than the heavenly beings (the angels) and his Father, without Him he could do nothing and who is the Most High of all.

“You* heard how that I said to you*, I go away and I am coming to you*. If you* loved* me, you* would have rejoiced, because I said, I am going to the Father: because the Father is greater than I.” (John 14:28 MLV)

“But Jesus answered them, My Father works until now and I work. (18)  Because of this, then the Jews sought even more to kill him, because he did not only break the Sabbath, but also called God his own Father, making himself equal with God.
(19)  Therefore Jesus answered and said to them, Truly, truly, I say to you*, The Son can do nothing from himself, unless he sees what the Father is doing: for* whatever things he does, the Son is also doing these things similarly. (20)  For* the Father loves the Son and shows him all things that himself does and greater works than these he will show him, that* you* may marvel. (21)  For* just-as the Father raises the dead and gives-life to them, even so the Son also gives-life to whom he wills. (22)  For* the Father judges no one, but has given all judgment to the Son; (23)  that* all may honor the Son, just-as they honor the Father. He who does not honor the Son, does not honor the Father who sent him. ” (John 5:17-23 MLV)

Already soon after the rabbi Jesus his death, his disciples were confronted with teachers who twisted Jesus his words and his teachings and mixed them with the Greek-Roman culture of that time. Lots of theories of the Greek philosophers did find their way in the faith of many early Christians, though the apostles kept warning for such false teachings. (See the Acts of the apostles and the many letters to the different communities.) Jesus of Nazareth never required his followers, many ordinary craftsman or fisherman, to follow theologian studies. But those who brought in all those studies of philosophers wanted their followers to learn them thoroughly. Therefore they created special institutions where this mix of teachings could be learned. by the years more time was spent on the teachings of the philosophers than on the Words of God. The early church theologians were probably made aware of the Gnostic concept, and thus of the doctrine of emanation, by them. {Aloys Grillmeier, Christ in Christian Tradition, vol. 1, From the Apostolic Age to Chalcedon (451) (London: Mowbrays, 1975), p. 109.}

It was what so many spiritual people kept busy, finding substance between generating and generated, getting to the identity of substance between things generated of the same substance that brought several people away from the Biblical Truth, finding the early Gnostic religious teacher Basilides in Alexandria, Egypt who taught from 117–138 CE.
Basilides believed faith was merely

“an assent of the soul to any of the things which do not excite sensation, because they are not present”.

He also believed faith was a matter of “nature,” not of responsible choice, so that men would

“discover doctrines without demonstration by an intellective apprehension”. {St. Clement of Alexandria, Stromata Book ii. Chapter iii.}

Image of a fiery purgatory in the Très Riches Heures du Duc de Berry

Because Basilides believed faith was a matter of nature, doubtlessly he pushed election so far as to sever a portion of mankind from the rest, as alone entitled by Divine decree to receive a higher enlightenment. In this sense it must have been that he called “the election a stranger to the world, as being by nature supermundane”. {St. Clement of Alexandria, Stromata Book iv. Chapter xxvi.} It was also this teacher who brought in that Jesus his death was not enough to get liberated of sin. According to such a teaching it denies the value of the sacrifice of Christ by who’s death we can be adopted as a child of God and be reconciled, having paid for our sins by our death. The idea was created that people only could receive ‘reconciliation’ when they belonged to the Roman Catholic Church and had received a sacrament in which repentant sinners are absolved and gained reconciliation with God and the Church. Basilides deprived men of a salutary fear by teaching that transmigrations are the only punishments after death. In later years many churches used purgatory and hell-fire to frighten the people and to get them in their system as angst-ridden followers. Many denomination used it as the big stick to keep people in their flock, also telling them they only could be saved and could come in heaven by being a member of their church. Today we still notice such a preventative measure against going astray or leaving that church still works. The fear of loosing their heavenly life makes that many people do not dare to question those theologian doom teachings. Because Basilides held to a fatalistic view of metempsychosis, he believed the Christian martyrs were being punished not for being Christians, but for sins they had committed in the past. This made that people became afraid to loose their life when they would keep on to the teachings of the apostles and early followers of Jesus, who took him as the son of God and not as god the son. Taking on the symbols and worship methods of the Greece-Roman culture made them one of them and would give them less reasons to be killed.

Lots of religious people took the sign of the god of evil Tamuz, the cross, as the sign of the death of their god. The Only One God can not die and never did have an end to His life which is eternal, meaning ‘with no beginning and no end’. Jesus had a beginning, his birth and an end, his death. The ones from the New World had seen how the European churches not only brought in false doctrines like the trinity, but resisted also many other Christian doctrines which had become considered conventional for the Christian Faith. Searchers for the truth like Joseph Priestley, one of the founders of the Unitarian movement, defined Unitarianism as the belief of primitive Christianity before later corruptions set in. Among these corruptions, lots of people had taken on several pagan rituals and had made them custom actions in their religious life.

Soho House in Handsworth, Birmingham, a regular venue for meetings of the Lunar Society

At Daventry, Priestley was sufficiently grounded in Latin and Greek to hold his own in subsequent disputes with university-trained scholars. He was more generally introduced to a range of subjects in natural philosophy, but more significantly, he was there formally instructed in logic and metaphysics. In Birmingham he became preacher at New Meeting House, one of the most liberal congregations in England, and was soon associated with the Lunar Society, an informal collection of provincial intellectuals, scientists, and industrialists. Taking the Bible as the main guide for his study about God to compare with the historical writings about Jesus and his followers, he became the chief propagandist and protagonist for Unitarian beliefs in England, writing annual defences against attack, and developing in various historical and polemical works (for example, An History of the Corruptions of Christianity [1782] and An History of Early Opinions concerning Jesus Christ [1786]) a rationalist theology that suggests, in some measure, the ideas of textual and “higher criticism” of the New Testament. In the eyes of the church establishment, he came to represent the intolerable encroachments of dissent, and on him was focused their theological and political animus. {Complete Dictionary of Scientific Biography, 2008} when he had to escape from conservative England he emigrated to the United States in 1794 where president John Adams and George Washington were welcoming his teachings and made him to feel at home.

Those people looking to save their life found in the religion preached by those theologians of the Old World could feel ways to feel at ease with the many traditional movements done by the people around them. Instead of abstaining them form those worldly actions they now could take part without hesitation and fear, being part of the world. For many it was quite easy now to be religious, because according to the teaching of the apostles and the non-trinitarians or unitarians, people themselves were responsible and had to make choices themselves to make sure they would be worthy salvation. In the gnostic and Roman Catholic Church and later in several protestant churches they could blame their faults to a devil, called Satan or Lucifer, and always could find penitence even when they kept doing the same bad things. In many cases churches were willing to accept money for pardoning.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Next: Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

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Read also:

  1. Idolatry or idol worship
  2. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  3. God of gods
  4. Some one or something to fear #6 Faith in the Most High
  5. יהוה , YHWH and Love: Four-letter words
  6. Praise the most High Jehovah God above all
  7. Praise and give thanks to God the Most Highest
  8. Christ Versus the Trinity
  9. Altered to fit a Trinity
  10. Reasons that Jesus was not God
  11. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  12. Through Christ’s death you can be adopted as a child of God
  13. Sharing thoughts and philosophical writings
  14. Morality, values and Developing right choices
  15. Science and God’s existence
  16. Seeing the world through the lens of his own experience
  17. Leaving the Old World to find better pastures
  18. Emotional pain and emotional deadness
  19. What happens when we die?
  20. Fear and protection
  21. Heavenly creatures do they exist
  22. Satan or the devil
  23. Satan the evil within

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Additional reading:

  1. Paradise, the First Sin, the Fiery Sword, and the Path to Rectification
  2. Fear
  3. All trust, no fear
  4. Trinity And Pagan Influence
  5. Trinity: A False Doctrine of a False Church
  6. Part 2) God is not a Trinity
  7. The Trinity: paganism or Christianity?
  8. Unitarianism and the Bible of the Holy Trinity

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  • A New Gnosticism (supertradmum-etheldredasplace.blogspot.com)
    Well, after several months of thought, and being a bit dense, I figured out that Christian Scientism was a new Gnosticism. I suppose other people have known this, but I have beenin discussion with a friend who is a Christian Scientist and it finally dawned on me. She thinks that all reason is empiricism, so that is a confusion immediately seen.To the Catholic, reason and faith are two pillars of our spiritual life.

    For the Gnostic, the material world is evil. God is not part of the material. What the CS does with Genesis, in which we read that God created the world and everything in it and saw that it was good.

    For the Catholic, creation was created good by a good God. For the Catholic, Christ was Incarnated, became Man, became material. The CS does not accept this. To them, God is a principle not a person.

  • Embracing the Body as a Spiritual Path. (elephantjournal.com)
    The belief from many traditions is that we suffer precisely because we identify with our bodies, and that freedom is (somehow) somewhere beyond that mistake. But what I found over the years is that in fact the opposite might be true: we suffer when we do not embrace our bodies, and in fact it is our suffering in the first place that makes us reject, disconnect from and seek to be somewhere other than our bodies.chakrasHealing lies in coming home to the body. Whether it is recovery from trauma, abuse or addiction, learning to manage stress and be present with feelings, or releasing shame and media-conditioning to embrace our bodies as they are.
  • Um, Since When Does Jesus Have Skeletons in His Closet?: A Research Paper on Christianity (Part 1) (kosmosys.wordpress.com)
    Gnosticism is known to have correlations with Christianity based on its status of heresy with the Roman Catholic Church. Without going into specifics just yet, one can assume that “correlations”,”similarities” mean concepts, persons, principles, histories, what have you. Another interesting (or troubling?) thing about Gnosticism is that it actually Predates Christianity, meaning that it was in existence Long before Christianity. The understanding of the term “heresy” (and we will officially define it later) is that it is a corruption or perversion of scripture already in existence. How can Gnosticism corrupt or pervert Christianity IF Gnosticism was already in existence? So, if we are supposed to believe that Christianity is “self-existent” (meaning that the events in the Bible Actually happened and the people in the Bible were Real) how is it possible for it to be influenced by a School of Thought older than it? How can Jesus’ teachings exist Before He was supposedly born?
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    Um, Since When Does Jesus Have Bones in His Closet?: A Research Paper on Christianity (Part 2)
    What doctrine was the Church trying to silence? So by using Gnosticism, we can then get a new perspective on Christianity. We can look at its behavior, if you will, and understand exactly what, if anything, it is hiding in its closet.
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    According to NewAdvent.org, certain aspects of Gnosticism was in existence before that of Christianity, although at the time it was not called Gnosticism, as you can imagine, because Gnosticism itself was/is a spin off of older doctrines. One of the parent faiths of Gnosticism was the Babylonian Mandean faith, which I won’t even get into here. It is also pretty obvious that Gnosticism was not called such until it reached Greece seeing as the root of Gnosticism is “gnosis” meaning knowledge and is a greek word. So, according to this particular source, NewAdvent.org, “it is beyond doubt that Gnosticism existed independent of and anterior to Christianity.” Which means that there is no way that Gnosticism could come as a perversion of Christianity because it was here first.
    +
    As Christians have we not been trained to not think? What about the questions wehave been asked thathave been answered with a “don’t test God” or “God’s mysterious ways.” How many times hasCreflo dollar told us “don’t think! Sow!” How many times have we wondered where all our tithes and offerings are going? Who is spending it and on what?It is clear what the Church thinks about people with knowledge, people who think. Was Jesus not the reason for the slaughter of dozens of innocent men, women, and children during the Salem Witch Trials? How many of you knew the TRUE meaning of the terms listed above?
    +
    All I’m saying is that we need to open our eyes more. Ask questions. Understand things. Obviously there is more to be see than just meets the eye. There is more that needs to be learned. Otherwise, why would the Church cause so much bloodshed to silence the knowledge?
  • My Experience In The Word Of Faith Pt. 7-Watchman Nee,Mrs. Jessie Penn-Lewis (christianreasons.com)
    Pay careful attention to the reference regarding a deeper spiritual life. That will become important when we discuss the Keswick movement. The main thing I want to demonstrate is the link to Roman Catholic mysticism.Although the “Cross” is emphasized with the Higher Life advocates, the Sanctifying effects of union with Christ is stressed almost to the exclusion of the Justifying effects and the forgiveness of sins. I have a real problem with that. It is also common among Classic Wesleyans and Pentecostals to over-emphasize the more subjective aspects of Sanctification than the objective work of Christ in Justification.
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    The focus on the intuition as the real means of grasping truth, rather than through the specifics (including the wording) of Scripture is a definite type of Gnosticism, complete with its arrogance and exclusivity (regardless of intentions to the contrary). His claims that the conscience is based on one’s intuition opens wide the door for being directed by a supposed inner voice from God rather than taking God’s written Word as the true basis of conscience training. The conscience is only as accurate as the training upon which it is based. development of a rather complicated system, with its own specific terminology, which means that the uninitiated cannot really grasp the “deep teachings” of God. The focus on the intuition as the real means of grasping truth, rather than through the specifics (including the wording) of Scripture is a definite type of Gnosticism, complete with its arrogance and exclusivity (regardless of intentions to the contrary).
    +My Experience In The Word Of Faith Movement Pt. 6-Watchman Nee, Miss Margaret E. Barber, Roman Catholic Mystics
    + Pt.1, Pt. 2, Pt. 3, Pt. 4, Pt. 5.
    It has been in my exposure to the Reformers that I learned the broken ladders that the little theologians of glory in us love to use to get to God.
    +
    In The Normal Christian Life, (probably one of his more popular titles), Nee writes: “Righteousness, the forgiveness of our sins, and peace with God are all ours by faith, and without faith in the finished work of Jesus Christ none can possess them.” His whole exposition on the Blood of Christ in this book is very orthodox, and insightful. As far as it goes, it’s theologically sound.
  • Is It O.k. for Christians to Do Martial Arts? (prayers4reparation.wordpress.com)
    Many of the martial arts popular in the West have origins in parts of the world where Buddhist and other forms of religious philosophy are (or were) prevalent. Such philosophy is not essential to discipline and exercise, and indeed we can bring a Christian approach to bear, especially since we strive to focus not only on our own well-being but on selfless charity to others.
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    If it is simply a question of breathing exercises or seeking peace and harmony of soul, without the imposition of Pagan beliefs, then we can take part, though in our own practice we can bring to bear our Christian faith in which Christ is our peace, and the values of self-discipline and care of our physical health are seen in the context of a spiritual life in accord with the teaching of the Gospel.