Jerusalem and a son’s kingdom

The Name of the God and of the City written upon the pillar

In the inspired Revelation, the apostle John records information concerning the “new Jerusalem.”

12 “‘The one who conquers—I will make him a pillar in the temple of my God, and he will by no means go out from it anymore, and I will write upon him the name of my God+ and the name of the city of my God, the New Jerusalem+ that descends out of heaven from my God, and my own new name.+ (Revelation 3:12)

I also saw the holy city, New Jerusalem, coming down out of heaven from God+ and prepared as a bride adorned for her husband.+ (Revelation 21:2)

The apostle Paul speaks about a holy city and Mount Zion:

22 But you have approached a Mount Zion+ and a city of the living God, heavenly Jerusalem,+ and myriads* of angels(Hebrews 12:22)

God fearing people and their land

After Babylon was overthrown in 539 B.C.E King Cyrus of Persia issued a decree enabling God-fearing Jews to return to Jerusalem and restore Jehovah’s worship. (Ezra 1:2-4) In 537 B.C.E., the first returning Jews were back in their homeland. Jehovah once again showed favor to Jerusalem, as is reflected in the warmth of his prophetic declaration:

“For the sake of Zion I shall not keep still, and for the sake of Jerusalem I shall not stay quiet until her righteousness goes forth just like the brightness, and her salvation like a torch that burns.” (Isaiah 62:1.)

Pope's Road leading up to Mount Zion (Jerusalem)

Pope’s Road leading up to Mount Zion (Jerusalem) (Photo credit: Wikipedia)

In 537 B.C.E., Jehovah fulfilled his promise to restore Zion, or Jerusalem. Her inhabitants experienced salvation by him, and their righteousness shone brightly. Later, though, they again drifted away from pure worship. Eventually, they rejected Jesus as the Messiah, and Jehovah finally abandoned them as his chosen nation.

42 Jesus said to them: “Did you never read in the Scriptures, ‘The stone that the builders rejected, this has become the chief cornerstone.*+ This has come from Jehovah,* and it is marvelous in our eyes’?+ 43 This is why I say to you, the Kingdom of God will be taken from you and be given to a nation producing its fruits. 44 Also, the person falling on this stone will be shattered.+ As for anyone on whom it falls, it will crush him.”+ (Matthew 21:42-43-44)

37 “Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent to her+—how often I wanted to gather your children together the way a hen gathers her chicks under her wings! But you did not want it.+ 38 Look! Your house is abandoned to you.*+ 39 For I say to you, you will by no means see me from now until you say, ‘Blessed is the one who comes in Jehovah’s* name!’”+ (Matthew 23:37-38-39)

The true light that gives light to every sort of man was about to come into the world.+ 10 He was in the world,+ and the world came into existence through him,+ but the world did not know him. 11 He came to his own home, but his own people did not accept him. 12 However, to all who did receive him, he gave authority to become God’s children,+ because they were exercising faith in his name.+ 13 And they were born, not from blood or from a fleshly will or from man’s will, but from God.+ (John 1:9-13)

A new nation to be born

Jehovah caused a new nation, “the Israel of God,” to be born. This new nation became his special people, and in the first century, its members zealously preached the good news throughout the then-known world.

16 As for all those who walk orderly by this rule of conduct, peace and mercy be upon them, yes, upon the Israel of God.+ (Galatians 6:16)

23 provided, of course, that you continue in the faith,+ established on the foundation+ and steadfast,+ not being shifted away from the hope of that good news that you heard and that was preached in all creation under heaven.+ Of this good news I, Paul, became a minister.+ (Colossians 1:23)

Falling away from true religion

Already soon after the death of Jeshua, Jesus Christ, several opportunists saw chance to get more interest and followers by pretending they were followers of that popular Nazarene, who was considered to be the Messiah. The apostles saw everywhere preachers bringing false teachings. They warned their followers for the dangers of such false teachers. But those false teachers attracted more people by their allowance of traditions and popular ideas from Roman and Greek culture which looked more interesting or captivating than the ‘dry’ Christian teaching which left no opportunity to worship other gods, nor dream of an afterlife.

Unhappily, following the death of the apostles, there was a falling away from true religion. As a result, an apostate form of Christianity developed, as found today in Christendom.

24 He presented another illustration to them, saying: “The Kingdom of the heavens may be likened to a man who sowed fine seed in his field. 25 While men were sleeping, his enemy came and oversowed weeds in among the wheat and left. 26 When the stalk sprouted and produced fruit, then the weeds also appeared. 27 So the slaves of the master of the house came and said to him, ‘Master, did you not sow fine seed in your field? How, then, does it have weeds?’ 28 He said to them, ‘An enemy, a man, did this.’+ The slaves said to him, ‘Do you want us, then, to go out and collect them?’ 29 He said, ‘No, for fear that while collecting the weeds, you uproot the wheat with them. 30 Let both grow together until the harvest, and in the harvest season, I will tell the reapers: First collect the weeds and bind them in bundles to burn them up; then gather the wheat into my storehouse.’”+ … 36 Then after dismissing the crowds, he went into the house. His disciples came to him and said: “Explain to us the illustration of the weeds in the field.” 37 In response he said: “The sower of the fine seed is the Son of man; 38 the field is the world.+ As for the fine seed, these are the sons of the Kingdom, but the weeds are the sons of the wicked one,+39 and the enemy who sowed them is the Devil. The harvest is a conclusion of a system of things,* and the reapers are angels. 40 Therefore, just as the weeds are collected and burned with fire, so it will be in the conclusion of the system of things.*+41 The Son of man will send his angels, and they will collect out from his Kingdom all things that cause stumbling and people who practice lawlessness, 42 and they will pitch them into the fiery furnace.+ There is where their weeping and the gnashing of their teeth will be. 43 At that time the righteous ones will shine as brightly as the sun+ in the Kingdom of their Father. Let the one who has ears listen. (Matthew 13:24-30, 36-43)

29 I know that after my going away oppressive wolves will enter in among you+ and will not treat the flock with tenderness, 30 and from among you yourselves men will rise and speak twisted things to draw away the disciples after themselves.+ (Acts 20:29, 30)

Renewed earth and heavens foretold

Long before Christ Isaiah had already described conditions that were far better than those the Jews had lived under in Babylon. He foretold joyfulness and rejoicing. In the Old testament we can find the expression “new heavens and a new earth.”

17 For look! I am creating new heavens and a new earth;+ And the former things will not be called to mind,* Nor will they come up into the heart.+18 So exult and be joyful forever in what I am creating.

For look! I am creating Jerusalem a cause for joy  And her people a cause for exultation.+19 And I will rejoice in Jerusalem and exult in my people;+ No more will there be heard in her the sound of weeping or a cry of distress.”+ (Isaiah 65:17-19)

The ancient Jews who, as Isaiah accurately predicted, did return to their homeland, and gained what might be called a new system of things, also reestablishing pure worship. (Ezra 1:1-4; 3:1-4)

There was a new ruling body. Zerubbabel, a descendant of King David, was governor, and Joshua was high priest. (Haggai 1:1, 12; 2:21; Zechariah 6:11) These constituted “new heavens” over “a new earth,” the cleansed society of people who were back in their land in order to rebuild Jerusalem and its temple for worshiping Jehovah. Hence, in this real sense, there were new heavens and a new earth in the fulfillment involving the Jews at that time.

The apostle Peter also writes in his second letter:

“There are new heavens and a new earth that we are awaiting according to his promise, and in these righteousness is to dwell.”(2 Peter 3:13)
You may already have learned that Jesus in heaven is the key Ruler in the “new heavens.”

A son to reign on the throne of David to rule over the house of Jacob and Gentiles

Taking in mind that the angel spoke to Miriam (Mary) that she will bear a son who will come to reign on the throne of David to rule over the house of Jacob, we should wonder who can make up this hose of Jacob. The one who has “the legal right” to the Davidic crown lost by Zedekiah is demonstrated in the Christian Greek Scriptures to be Christ Jesus, of whom the angel, announcing his future birth, said:
32 This one will be great+ and will be called Son of the Most High,+ and Jehovah* God will give him the throne of David his father,+33 and he will rule as King over the house of Jacob forever, and there will be no end to his Kingdom.”+ (Luke 1:32, 33)
With Jerusalem’s fall in 607 B.C.E. the Gentile powers exercised domination over the entire earth. The Davidic dynasty and rule suffered interruption, and so Jerusalem, or what it stood for, would continue to be “trampled on” as long as God’s kingdom, as functioning through David’s house, was kept in a low, inoperative condition under the Gentile powers. Observing this connection with rulership Unger’s Bible Dictionary (1965, p. 398) comments:
“Consequently Gentiles move on as ‘the nations’ to the end of their stewardship as earth rulers. The termination of this period will be the end of the ‘times of the Gentiles’(Luke 21:24; Dan. 2:36-44).”
— Compare Ezekiel 17:12-21; also the description of Medo-Persia’s fall at Daniel 8:7, 20.

Domination of the earth by the Gentile powers

At least twice in this prophecy concerning the time of the end, Jesus referred to the contents of the book of the prophet Daniel. (Compare Matthew 24:15, 21 with Daniel 11:31; 12:1.) In the book of Daniel we find a picture drawn of the domination of the earth by the Gentile powers during their “appointed times.” The second chapter of Daniel contains the prophetic vision (received by King Nebuchadnezzar) of the great image that Daniel by inspiration showed to represent the march of Gentile world powers, ending with their destruction by the Kingdom set up by “the God of heaven,” which Kingdom then rules earth wide. (Daniel 2:31-45) It is of note that the image begins with the Babylonian Empire, the first world power to ‘trample Jerusalem’ by overthrowing the Davidic dynasty and leaving “Jehovah’s throne” in Jerusalem vacant. This also confirms the start of “the appointed times of the nations” in the year of Jerusalem’s destruction, 607 B.C.E.
The dream vision of Nebuchadnezzar, in the book of Daniel  shows that God’s self-restraint (represented by the bands of iron and of copper around the stump of the tree) would continue until “seven times pass over it.” (Daniel 4:16, 23, 25) Then, since “the Most High is Ruler in the kingdom of mankind,” God would give world domination “to the one whom he wants to.” (Daniel 4:17) The prophetic book of Daniel itself shows that one to be the “son of man” to whom are given “rulership and dignity and kingdom, that the peoples, national groups and languages should all serve even him.” (Daniel 7:13, 14) Jesus’ own prophecy, in which the reference to “the appointed times of the nations” occurs, points definitely toward Christ Jesus’ exercise of such world domination as God’s chosen King, the heir of the Davidic dynasty. (Matthew 24:30, 31; Luke 21:27-31, 36) Thus, the symbolic stump, representing God’s retention of the sovereign right to exercise world domination in “the kingdom of mankind,” was due to sprout again in his Son’s Kingdom. (Psalm 89:27, 35-37).

The Delight Zion Owned as a Wife

Jehovah declares that Zion will be called “My Delight Is in Her,” and her land, “Owned as a Wife.”

54.1 “Shout joyfully, you barren woman who has not given birth!+Become cheerful and cry out for joy,+ you who never had birth pains,+For the sons* of the desolate one are more numerous Than the sons of the woman with a husband,”*+ says Jehovah. …

“For your Grand Maker+ is as your husband,*+ Jehovah of armies is his name, And the Holy One of Israel is your Repurchaser.+ He will be called the God of the whole earth.+For Jehovah called you as if you were an abandoned wife and grief-stricken,*+ Like a wife married in youth and then rejected,” says your God. (Isaiah 54:1, 5, 6)

 Who has ever heard of such a thing? Who has seen such things? Will a land be brought to birth in one day? Or will a nation be born all at once? Yet, as soon as Zion went into labor, she gave birth to her sons. (Iasiah 66:8)

“Look! The days are coming,” declares Jehovah, “when I will raise up to David a righteous sprout.*+ And a king will reign+ and show insight and uphold justice and righteousness in the land.+In his days Judah will be saved,+ and Israel will reside in security.+ And this is the name by which he will be called: Jehovah Is Our Righteousness.”+

“However, the days are coming,” declares Jehovah, “when they will no longer say, ‘As surely as Jehovah is alive, who brought the people of Israel out of the land of Egypt!’+but rather, ‘As surely as Jehovah is alive, who brought out and brought back the descendants of the house of Israel from the land of the north and from all the lands to which I had dispersed them,’ and they will dwell in their own land.”+ (Jeremiah 23:5-8)

17 “But I will restore your health and heal your wounds,”+ declares Jehovah, “Though they called you an outcast: ‘Zion, for whom no one searches.’”+ (Jermiah 30:17)

English: picture of Jerusalem from mount zion

Picture of Jerusalem from mount zion (Photo credit: Wikipedia)

Today Jerusalem is being scorned. It is like all that pass by clap their hands at this city not to favour it but to laugh at it. They hiss and wag their head at the daughter of Jerusalem, laughing at it because it is preferred as their holy city that they call the perfection of beauty, even the joy of the whole earth.

15 At you all those passing by on the road scornfully clap their hands.+ They whistle in amazement+ and shake their heads at the daughter of Jerusalem, saying: “Is this the city about which they said, ‘It is perfect in beauty, the joy of all the earth’?”+ (Lamentations 2:15)

The desolate woman

Many today like to look at the city in the Middle East as the barren lay where no fruits come from, bearing no children. But the world should now that it will be breaking forth and cry aloud having no labour pains any more; because more are the children of the desolate woman than of her who has a husband. {Isaiah 54:1} And in the world will come brothers and sisters, like Isaac, children of promise, remembering the time when the son born in the ordinary way persecuted the son born by the power of the Spirit.
It is in this time now that we should do what the Scriptures ask from us to get rid of the slave woman (the false church and those followers who want to keep to all traditions) Those falls institutions, with misleading doctrines, will present itself as the best marriage bond for people with Christ.

We all have our own choice and can either go with those false doctrines and enjoy the traditional churches. But we should come to see that it is impossible for us to share equality in the judgement, for “the slave woman’s son will never share in the inheritance with the free woman’s son.” {Gen. 21:10} Therefore the lovers of God should make up their choice to become brothers and sisters in Christ, not children of the slave woman, but of the free woman.

27 For it is written: “Be glad, you barren woman who does not give birth; break into joyful shouting, you woman who does not have birth pains; for the children of the desolate woman are more numerous than those of her who has the husband.”+ 28 Now you, brothers, are children of the promise the same as Isaac was.+ 29 But just as then the one born through natural descent* began persecuting the one born through spirit,+ so also now.+ 30 Nevertheless, what does the scripture say? “Drive out the servant girl and her son, for the son of the servant girl will by no means be an heir with the son of the free woman.”+ 31 So, brothers, we are children, not of a servant girl, but of the free woman. (Galatians 4:27-31).

Returners from exile

Zion’s returning sons released from Babylonian exile (attempted extermination of the Jews; the Shoah or Holocaust) took possession of the old capital city and settled in her once again. We are told that when that happens, Zion is no longer desolate but filled with sons.

14 “Return, you renegade sons,” declares Jehovah. “For I have become your true master;* and I will take you, one from a city and two from a family, and I will bring you to Zion.+ (Jeremiah 3:14).

Jehovah God will give the universe shepherds after His own heart, who will lead the people in the world, who are willing to listen to God’s Word, with knowledge and understanding. And there shall come a time that in those days, when their numbers have increased greatly in the land. The ark of the covenant of the Most High will never enter their minds or be remembered; it will not be missed, nor will another one be made. At that time they will call Jerusalem The Throne of the Lord, and all nations will gather in Jerusalem to honour the name of the Elohim Hashem Jehovah. No longer will they follow the stubbornness of their evil hearts.

15 And I will give you shepherds after my own heart,+ and they will feed you with knowledge and insight. 16 You will become many and will bear fruit in the land in those days,” declares Jehovah.+ “No more will they say, ‘The ark of the covenant of Jehovah!’ It will not come up into the heart, nor will they remember it or miss it, and it will not be made again. 17 At that time they will call Jerusalem the throne of Jehovah;+ and all the nations will be brought together to the name of Jehovah at Jerusalem,+ and they will no longer stubbornly follow their own wicked heart.” (Jeremiah 3:15-17)

Walking together and partakers

English: Jerusalem, Ziongate, Townside Deutsch...

Jerusalem, Ziongate, Townside Deutsch: Jerusalem, Ziontor, Stadtseite Français : Vieille ville de Jerusalem, Porte de Sion (vue depuis l’intérieur des murailles) (Photo credit: Wikipedia)

At that time the house of Judah alongside the house of Israel will walk together, and together they will come from the land of the north into the land that Jehovah, the God of gods gave to their and our forefathers as an inheritance. (Jeremiah 3:18) The house of Israel, have dealt treacherously with Jehovah and did not want to accept the Send One from God. This Messiah formed his pupils to go into the world to preach the Good News of the coming Kingdom. He promised that the apostles and some others like them would have a place in heaven.

In the book of Hebrews, the apostle Paul described such ones as “partakers of the heavenly calling.” And Jesus said that those of this group would sit on thrones in heaven with him. (Hebrews 3:1; Matthew 19:28; Luke 22:28-30; John 14:2, 3) The point is that others reign with Jesus as part of the new heavens. Then what did Peter mean by the term “new earth”?
For centuries, Christendom had been allowed to bring great reproach upon Jehovah’s name.

People willing to bring forth fruits

Those now who are prepared to obey God’s Law and are willing to be part of the Body of Christ may also enter that spiritual estate, which has the prophetic name “Owned as a Wife.” Their Christian activity in that land has made it evident that these anointed Christians are the “people for [Jehovah’s] name.”

14 Sym′e·on+ has related thoroughly how God for the first time turned his attention to the nations to take out of them a people for his name.+  (Acts 15:14)

Those people who are willing to bring forth the fruits of the Kingdom and making the Name of God known to the world may become part of the Body of Christ, when they do accept Jesus as the only begotten son of God sent to the world to save it. We may look forward to it that Jehovah shall take delight in these Christians. By anointing these Christians with holy spirit, liberating them from spiritual captivity, and using them to preach the Kingdom hope to all mankind, Jehovah has demonstrated that he rejoices over them with the joy of a bridegroom over a bride.

36 “Therefore this is what Jehovah the God of Israel says concerning this city that you are saying will be given into the hand of the king of Babylon by the sword, the famine, and the pestilence, 37 ‘Here I will gather them together from all the lands where I dispersed them in my anger and in my wrath and in great indignation,+ and I will bring them back to this place and let them dwell in security.+38 And they will be my people, and I will be their God.+39 And I will give them one heart+ and one way so that they may always fear me, for their own good and the good of their children after them.+40 And I will make with them an everlasting covenant,+ that I will not turn away from doing good to them;+ and I will put the fear of me in their hearts, so that they will not turn away from me.+41 I will exult over them to do good to them,+ and I will firmly plant them in this land,+ with all my heart and with all my soul.’”* (Jeremiah 32:36-41).

Faithful remnant

In Jehovah’s due time after the return of the faithful remnant from Babylon, Jerusalem does become “a praise in the earth”—a walled city providing safety to her inhabitants. Day and night, watchmen on those walls are alert to ensure the security of the city and to relay warning messages to her citizens.—Nehemiah 6:15; 7:3; Isaiah 52:8.

Today we can see those Chosen People coming to the city of God, Jerusalem, and other believers in God, willing to become part of that Body of Christ, prepared to unite with each other in the love of Christ.

In the apostle John his vision he sees the “holy city” as “coming down out of heaven from God and prepared as a bride adorned for her husband.” This is in relation to the vision he sees of “a new heaven and a new earth.” This “bride” was said to be “the Lamb’s wife.” (Revelation 21:1-3, 9-27) Other apostolic writings apply the same figure to the Christian congregation of anointed ones. (2Corinthians 11:2; Ephesians 5:21-32) In Revelation chapter 14 “the Lamb” Christ Jesus is depicted as standing on Mount Zion, a name also associated with Jerusalem (compare 1Peter 2:6), and with him are 144,000 having his name and the name of his Father written on their foreheads.—Revelation 14:1-5;

A bride adorned for her husband, Lamb of God

Dormition Church, situated on the modern "...

Dormition Church, situated on the modern “Mount Zion” (Photo credit: Wikipedia)

Near the end of that series of visions, and after seeing Babylon the Great destroyed, the apostle John sees the holy city, New Jerusalem, coming down out of heaven from God and prepared as a bride adorned for her husband. (Revelation 21:2).

In the light of other scriptures, the identity of New Jerusalem is made certain. She is “as a bride.” Farther along, John writes:

“One of the seven angels . . . spoke with me and said: ‘Come here, I will show you the bride, the Lamb’s wife.’ So he carried me away in the power of the spirit to a great and lofty mountain, and he showed me the holy city Jerusalem coming down out of heaven from God and having the glory of God. Its radiance was like a most precious stone, as a jasper stone shining crystal-clear.” (Revelation 21:9-11).

New Jerusalem is the bride of the Lamb of God, Jesus Christ, who shed his blood sacrificially for mankind. (John 1:29; Revelation 5:6, 12; 7:14; 12:11; 21:14) She is composed of the members of the glorified Christian congregation. The congregation on earth was likened to “a chaste virgin” to be presented to the Christ. (2Corinthians 11:2) Again, the apostle Paul likens the Christian congregation to a wife, with Christ as her Husband and Head. (Ephesians 5:23-25, 32).

Furthermore, Christ himself addresses the congregation at Revelation 3:12, promising the faithful conqueror that he would have written upon him

“the name of my God and the name of the city of my God, the new Jerusalem which descends out of heaven from my God, and that new name of mine.”

Earthly and heavenly

A wife takes her husband’s name. Therefore those seen standing with the Lamb upon Mount Zion, numbering 144,000, having the Lamb’s name and that of his Father written in their foreheads, are evidently the same group, the bride. (Revelation 14:1).

We can see a new Jerusalem in construction on this earth, but this will only be the shade and the capital of the Kingdom of God, where there shall also be the spiritual or heavenly New Jerusalem. It is that heavenly, not earthly Jerusalem which shall come down “out of heaven from God.” (Revelation 21:10) So this city is not one erected by men and consisting of literal streets and buildings constructed in the Middle East on the site of the ancient city of Jerusalem, which was destroyed in 70 C.E. The members of the bride class when on earth are told that their “citizenship exists in the heavens” and that their hope is to receive “an incorruptible and undefiled and unfading inheritance.” “It is reserved in the heavens for you,” says the apostle Peter.—Philippians 3:20; 1Peter 1:4.

Measures of Heavenly City

That the New Jerusalem is indeed a heavenly city is further supported by the vision of her that John beheld. Only a symbolic city could have the dimensions and splendour of New Jerusalem. Its base was foursquare, about 555 km (345 mi) on each side, or about 2,220 km (1,379 mi) completely around, that is, 12,000 furlongs. Being a cube, the city was also as high as it was long and wide. No man-made city could ever reach that far into “outer space.” Round about was a wall 144 cubits (64 m; 210 ft) high. The wall, itself constructed of jasper, in turn rested on 12 foundation stones, precious stones of great beauty—jasper, sapphire, chalcedony, emerald, sardonyx, sardius, chrysolite, beryl, topaz, chrysoprase, hyacinth, and amethyst. On these 12 foundation stones were engraved the names of the 12 apostles of the Lamb. The city proper within these beautiful walls was no less glorious, for it was described as “pure gold like clear glass,” having a broad way of “pure gold, as transparent glass.” {Revelation 21:12-21}.

A Pure, Beneficial Rule.

Entrance into the New Jerusalem through its magnificent walls was by means of 12 gates, three on a side, each made of a huge pearl. Although these gates were never closed, “anything not sacred and anyone that carries on a disgusting thing and a lie will in no way enter into it; only those written in the Lamb’s scroll of life will.” A holy and sacred city indeed, yet there was no visible temple of worship, for “Jehovah God the Almighty is its temple, also the Lamb is.” And there was “no need of the sun nor of the moon to shine upon it, for the glory of God lighted it up, and its lamp was the Lamb.” Its rulership over the nations will be beneficial to them, for “the nations will walk by means of its light.” (Revelation 21:22-27).

 

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Find in this series:

 Marriage of Jesus 1 Mary, John, Judas, Thomas and Brown

 Marriage of Jesus 2 Standard writings about Jesus

 Marriage of Jesus 3 Listening women

 Marriage of Jesus 4 Place of the woman

 Marriage of Jesus 5 Papyrus fragment  in Egyptian Coptic

 Marriage of Jesus 6 Jesus said to them “My wife”

 Marriage of Jesus 7 Impaled

 Marriage of Jesus 8 Wife of Yahweh

Marriage of Jesus 9 Reason for a new marriage

Marriage of Jesus 10 Old and New Covenant

The Bride New Jerusalem

A royal wedding due to take place

Reply to questions concerning The Bride of Christ

Magnificent bride for royal wedding

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Additional reading:

  1. Message from the family tree in the Tanakh
  2. OT prophesies and the NT fulfilment of them
  3. Wishing lanterns and Christmas
  4. Seeing the world through the lens of his own experience
  5. Our openness to being approachable
  6. Fruits of the spirit will prevent you from being either inactive or unfruitful

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  • The rebuilding of the next Jewish Temple (disciplesofhope.wordpress.com)
    The Bible mentions about the rebuilding of the Jewish Temple. This would be the third temple then. The rebuilding of the Temple is one of the signs of the end of the world and the return of Jesus Christ. In fact the Anti Christ will enter the Temple and as an act of blasphemous portray himself as God. At the present moment the Temple of Jerusalem is in ruins. The Jews of today are very eager to rebuild it again so that the old manner of worship and sacrifice to the Living God (whom Christians know as Jesus’ Father and God) is restored to its former glorious state. It’s a known fact that the Jews hold their traditions with great respect and will go to any lengths to defend it. They believe that their Messiah will come to the Temple of Jerusalem and reveal himself as sent from God. Due to this they are desperate to complete the task of rebuilding it. With the way Israel has been advancing on the financial, technical and most importantly in the field of warfare the construction will surely happen. This is the will of God and no man, no nation nor the Devil can stop it.
  • The Preciousness of Zion and Jerusalem and the Situation of the Overcomers in Zion (matassew.wordpress.com)
    Zion and Jerusalem are the earthly signs that shows us the existence of the invisible and misterious God. Zion is not only the center but also elevated peak. That is where we have the church, the body of Christ, yes the economy of God! Praise the Lord about Zion! Hallelujah for Zion!
    Speaking about Jerusalem, she typfies the churh, and Zion typfies the overcomers!

    The people of Israel love the law of God! But the couldn’t fullfil it. Instead the law exposed who the are, showed their real codition.

  • Revelation and You (illustrationstoencourage.wordpress.com)
    The anointed remnant today have obeyed the words of the angel. They have not sealed up the words of the prophecy. Why, the very first issue of Zion’s Watch Tower and Herald of Christ’s Presence (July 1879) set out comments on numerous verses of Revelation. As we noted in our opening chapter, Jehovah’s Witnesses have over the years published other enlightening books on Revelation. Now we again draw the attention of all truth-lovers to the powerful Revelation prophecies and their fulfillment.
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    lend your voice to the joyful proclamation of the everlasting good news concerning the established Kingdom of Jehovah and his Christ. (Revelation 11:15; 14:6, 7) Be at this work urgently. And may a realization that we are in the Lord’s day move many who are not yet serving Jehovah to join in the work of proclaiming the good news. May these also progress toward dedicating their lives to God with a view to baptism. Remember, “the appointed time is near”!—Revelation 1:3.
  • New Jerusalem is the Eternal Marriage (3) (newjerusalem12.wordpress.com)
    Isaiah 54:5 is so clear: “For your Maker is your Husband; Jehovah of hosts is His name. And the Holy One of Israel is your Redeemer; Heis called the God of all the earth.” Here the Lord is saying to the Old Testament part of Hispeople that He is the Husband. And they are the wife.In this verse “Husband” is first, then “Redeemer.” As here, there are other examples in the Bible where words are not in time order but arranged to place God’s purpose first. To be our Husband, God must first (in time) be our Redeemer. But, Husband is first in Isaiah 54 because that is what God desires.
  • Daily Tidbits 5/9 – Jerusalem Above vs. Jerusalem Below (littleguyintheeye.wordpress.com)
    The word for ‘Christian’ (נצרות ‘Naztrut’) is 746.  The phrase, ‘therefore ye are my witnesses, saith YHWH, that I am El’ equals 746.  And the Greek word ‘authority’ has the same numerical value.
    +
    The numerical value of מקום ‘maqom’ without using thefinal form as 400 but as 40 (normal value) is 186.  ‘His work’ in Hebrew (פעלו ‘pa’alu’) also has the numerical value of 186.YHWH is also related to 186.  Take each of the letters from YHWH, square them (since a “place” is an area, so squared units), and you get 100+25+36+25=186.
    +True Zion are those who are grafted into the Olive Tree of Israel, who is Messiah.  The counterfeit is the Zionism we see in the world today which uplifts a false olive tree of Israel.  As Paul says, not all those of Israel are Israel (Romans 9:6).Those grafted into the Olive Tree are Zion, the new creation…born again.
  • Awaiting Revelations 21, The New Jerusalem Will Be My Dwelling Place Forever. (deadcitizensrightssociety.wordpress.com) >
    Awaiting Revelation 21, The New Jerusalem Will Be My Dwelling Place Forever.Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea.I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.
  • New Jerusalem Prepared as a Bride (newjerusalem12.wordpress.com)
    The first wife in the whole universe was Eve. In Ezekiel 23 the children of Israel are referred to as the wife of Jehovah (vv. 1-4). In John 3 all the regenerated believers are the bride of Christ to be His increase, His enlargement (vv. 29-30). In Ephesians 5 the church is the wife of Christ, and in 2 Corinthians 11:2 the believers have been engaged, or betrothed, to Christ as their Husband. In Revelation 19:7-9 there is a universal wedding day, the marriage of the Lamb. Finally, in the last two chapters of the Bible there is the wife of the Lamb. Revelation 21:2 tells us that the New Jerusalem is prepared as a bride adorned for her husband, and verse 9 refers to the New Jerusalem as the bride, the wife of the Lamb.
  • Let Us Rise For The Bride! (thejaggedword.com)
    when in doubt, cast your eyes upon the bride descending down the aisle and get a glimpse of heavenly reality!Rise now and rise then! Until He comes again!
  • Redemption and Life for the Bride (newjerusalem12.wordpress.com)
    Christ, the Lamb of God who died, took away sin. Because of this, we can be born again and have eternal life (John 3:3, 5-7, 15-16). However, after we were born again, there were still many attitudes in us and actions by us that were not suitable for the bride of Christ. Nevertheless, through our entire Christian life, eternal life operates in us to make us the bride to match Christ in every way. The result is “New Jerusalem prepared as a bride adorned for her husband.”
  • New Jerusalem is a Living City (newjerusalem12.wordpress.com)
    Throughout the New Testament, God is building His people together in Jesus Christ (an overview with verses). New Jerusalem is the consummation of this New Testament building work and maintains the same structure—God’s people built together in Christ.

One Mind, One Accord

Like Jesus was one with his Father and we have to be one with Jesus and his Father, it shall not make us to be Jesus nor to be God, but like parents who are one with his children we should be one with the Most High and one with His children, our fellow brothers and sisters, who should be united under the one mediator between God and man, Jeshua, the Messiah or Jesus Christ.

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Adding to: A man from the North wanting to have control in Belgium & A man from the North wanting to have control in Belgium

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Find also:

  1. One mediator
  2. He sent his one and only Son into the world that we might live through him.
  3. Our relationship with God, Jesus and eachother
  4. Whoever does not love does not know God, because God is love
  5. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  6. We have a choice every day regarding the attitude we will embrace
  7. Not words of any organisation should bind you, but the Word of God
  8. Congregate, to gather, to meet
  9. Manifests for believers #5 Christian Union
  10. What’s church for, anyway?
  11. The Ecclesia
  12. United people under Christ
  13. Disciple of Christ counting lives and friends dear to them
  14. Intentions of an Ecclesia
  15. Fellowship
  16. Integrity of the fellowship
  17. Feeling-good, search for happiness and the church
  18. The one who has not had a taste of love
  19. Casual Christians
  20. Certain people trying to stem freedom of speech
  21. Six Reasons Young Christians Leave Church
  22. Christianity is a love affair
  23. The Law of Christ: Law of Love
  24. What Jesus did: First things first
  25. The first on the list of the concerns of the saint
  26. The Greatest of These is Love
  27. The task given to us to love each other
  28. Agape, a love to share with others from the Fruit of the Spirit
  29. Unarmed truth and unconditional love
  30. Unconditional love
  31. Compassion and Discipline
  32. The Spirit of God imparts love,inspires hope, and gives liberty
  33. Character transformed by the influence of our fellowships
  34. Priority to form a loving brotherhood
  35. Belonging to or being judged by
  36. Possibility to live
  37. Atonement And Fellowship 1/8
  38. Atonement And Fellowship 2/8
  39. Atonement And Fellowship 3/8
  40. Missional hermeneutics 4/5
  41. Prayer, important aspect in our life
  42. Bread and Wine
+++

 

  • The Pharisee in all of us and the misadventure of the church split (wilmingtonfavs.com)
    My denomination, the Presbyterian Church (USA), like many denominations, is struggling to hold itself together. A number of congregations have withdrawn from the denomination. The splintering of our church is not something new in the history of the Body of Christ.
  • Epiphany 7A “Perfect Love” (thenearnessofgod.wordpress.com)
    We are essential to spreading the Light of Christ, and when we obey God’s commandments, when we want to live God’s way…we are empowered and formed by God to accomplish HIS mission.  Today we have the very familiar and often troubling “turn the other cheek” teaching…and we are told to not only love our enemies, but to “be perfect as your Father in heaven is perfect.”
  • Building quality relationships by billy joe daugherty (slideshare.net)
  • Jesus is Not a Religion (newheavenonearth.wordpress.com)
    Don’t make the mistake of thinking Jesus is a religion. No, Jesus is the Living One who came to this earth to set you free from religion! Jesus  came to set you free from laws, false dogma, and counterfeit doctrine that is man making God in his own ego’s image and imposing rules to make you conform to men’s ideas. “There is a way that seems right to a man but it leads to destruction” Proverbs 14:12
    +
    Stop dividing humanity over religion! Stop looking to scripture to prove you are right and others are wrong. “You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me; yet you refuse to come to me that you may have life. I do not receive glory from men. But I know that you have not the love of God in you. I have come in my Father’s name, and you do not receive me” John 5:39-43
  • Jeshua via John Smallman: Do Not Hold On to the Anger that Some of these Shocking Disclosures of Infamy Arouse Within You (aquariusparadigm.com)
    The end is in sight although that is possibly not very apparent to you, surrounded as you are by a large selection of nightmarish events that need to be resolved, and for which, at present, there seems to be little sign of that being possible.Your collective intent to send the energies of Love, healing, compassion, and a desire for reconciliation and peace to all on Earth is having very positive effects all across the world wherever conflict is raging. Please keep up your good work. Here in the spiritual realms we are supporting you powerfully in every moment, and your intent cannot fail because it is fully in alignment with God’s Will.
    +
    Focus your attention on the wonderful and uplifting changes that are happening all across the world, because that strengthens your own energy fields and therefore the effects that they are having worldwide. Just keep reminding yourselves “We are all One!” And within that Oneness there is no room for anything that is not of Love because there is nothing real that is not of Love. Doing just that dissolves the illusion and brings all to awakening.
  • The Attitude of Jesus (lifereference.wordpress.com)
    Compassion, kindness, humility, gentleness, patience, forgiveness and an over-riding love are things we should be showing all the time.  These are not just ideals or goals, they are imperatives that are based upon unselfishness as modeled by the life of Jesus Christ, who demonstrated these attributes is everything that He did and said.  It is certainly true that my behavior (and yours) doesn’t always match that of our Lord, but as we grow in our faith and as we focus our lives on Christ, we will make progress in this life.
  • Grace (ignitionnjblog.wordpress.com)
    Grace, it doesn’t come from us being good people, it’s a gift from God. Is grace on us is a gift and our grace to others. We cannot do that along we need him. When we become Christians, the Holy Spirit enter our hearts. In this world it is filled with sin, we should not expect things to be fair nor does it give us a right to mistreat others. When someone mistreats us then it gives us the chance to grow in grace. We need to seek God.
  • Were it Simply A Matter of Resolve (wateringcanblog.com)
    How many times have we tried to start a new year off full of good intentions and resolutions, only to find ourselves falling short and disappointing no one but ourselves.
    +
    We fill our lives with so many things that won’t matter in eternity.  I want my life to be about following God’s plan, not my own.  I want the impact I make in this world to be because I was putting Him first, and because HE accomplished it through me.
  • Jesus has a GOD! (sowersseed.wordpress.com)
    Here is another scripture also containing the words of Christ himself in which he sends a message to his disciples that identifies himself with us completely: we have the same Father, and we have the same GOD,  as Christ! Let me also point out to you that this is a risen Christ just before he ascended to the right hand of GOD, who spoke these words.
  • Obedience to Christ the True Test of Love to Christ by Robert Robinson (ilyston.wordpress.com)
    Think how happy the men were who asked and had, who could put all their scruples to Christ, and who found in Christ a tender Master, not above answering the weakest of them.
  • Body is as Body Does… (alienrighteousness.org)

 

Prophetic Steps

How often do you find total agreement with other people? I often find myself in agreement with others, but not always for the same reason. There are times I can see someone else’s point of view, but I do not agree with their assessment. Just because people laugh at the same joke does not mean they find the same thing funny.

This is one of the many problems plaguing the body of Christ today. I have found myself in different congregations, in different denominations, among friends and strangers, and have discussed some of those differences. If this were a solvable problem, the many denominations of churches would be reduced to one.

Here are some of the more simple separations: Do you believe the Bible is literal, mostly literal, allegorical, or simply spiritual? Do you believe the Bible is the inerrant Word of God or do you believe it is a…

View original post 432 more words

Modesty: The Reason Why

We are all created in the image of God and we all have to make our own choice, willing to belong or not to belong to the One Who created everything.

All those who accept the offering of Jeshua, Jesus Christ the Messiah, should be willing to meet with each other and consider each other as brethren and sisters in Christ.

+++

  • Loving Reactions to Modesty: Asking Not Telling (thesafetiesoff.com)
    Modesty at the root is not a control mechanism for the control of women, or is it a coup out for dudes not being responsible for their active response to the Gospel.  Let’s dive into this argument on a biblical level and see if we can’t find the root of the Modesty Conundrum.
    +
     Jesus’ substitutionary death was the perfect sacrifice for our sins, legally fulfilling God’s requirement for the wages of sin, because he loved.  It’s the Gospel to love our neighbors and dressing modestly shows a level of commitment you have to the family.  Truly loving your brothers should drive you to wanting them to succeed in growing and maturing as a Christian.
  • The Case for Modesty: Getting to the Root (queennomore.wordpress.com)
    out of a modest heart we come to the realization that we must dress in a modest fashion. That doesn’t mean we wake up one day and feel convicted and start wearing of Christ. But before we can expect people to desire that, we must have an expectation of a heart that is burning for the Father.
  • Modesty Matters (challies.com)
    Paul wrote to this church with a far better solution than rules. He went straight to the gospel to show them that if they wanted to put sin to death, if they wanted to live holy lives, they would need to do it by and through the gospel of Jesus Christ. This tells us that before we even think about limits and rules, we need to think about the gospel and all the freedom it brings. The gospel frees us from thinking that obeying rules will save us. It frees us from thinking rules will actually stop behavior God hates or motivate behavior God loves. It frees us put aside and to deny our freedoms and desires out of love for others.
  • When Modesty Transcends Clothes (restoredeve.wordpress.com)
    I am here to tell you that modesty isn’t truly about what your dress looks like. Modesty is about what your heart looks like.
    +
    Our sin is the reason for our separation from God and the reason that we are blurred reflections of our perfect creator. Jesus was born into this world to reconcile us to God, and when we place our trust in Him as our lord and savior His blood is seen as the perfect sacrifice for our sin. Through His death and resurrection, the divide that sin created has been closed. God is with us, and lives inside of us, and others are able to see God’s image through the declaration of our faith.
  • Modesty, Femininity, and Expressing Christ in an Adverse World (aprilm4jesus.wordpress.com)
    I feel it is every believers’ duty to spread the Word of Truth; be that through sharing or praying…..
    +
    But one big draw-back we have as Christians when we chose to dress modestly is the effect it will have on our relationships, or on how people look at us in general.

    When you chose to dress modestly – as a woman or a man, but especially as a woman – you are choosing to look distinctly different than everyone else around you.
    +
    To be rejected from ones’ own family, by ones’ friends – even by whole churches – is not easy, it does not come without pain, and it is not the joyous part of the narrow way. But if, within, you feel you are doing what the Lord Jesus would have you to do in all honesty and sincerity, then it is better to obey God than man.

  • Of Modesty and Grace: {A Six Part Series} Part 4 – What Does Our Immodesty Say About Us? (myearsaretired.com)

    Challies and Glenn, in their book Modest: Men and Women Clothed in the Gospel have an excellent definition for this sometimes elusive word.  They define modesty as, “that virtue which is respectful of a culture’s rules for appropriate and inappropriate dress, speech, and behavior in a given situation.”  This definition is excellent, as it allows room for context and grace and also takes the focus off of our clothing and puts it onto our hearts, where it belongs.  As they say in their fourth chapter, “Without question, the foremost intersection of the gospel and modesty is your heart.  If your heart is not fundamentally gripped by the grace of God as revealed in the gospel, then all your efforts at modesty will be for naught.”

    And so, if modesty is more than our attire, if it is a heart issue, where do we display our immodesty?  I believe we display it in exercising license without love and in entertaining legalism through pride.

  • Mormon Women Bravely Pose Naked to Challenge Church Views on Modesty (jezebel.com)
    Women around the world deal with objectification, body shame, and the burden of the male gaze. Mormon women have an added layer of complexity and heavy expectations: while being warned against becoming “walking pornography,” we also face immense pressure to be attractive and fit. We must both attract and protect against male desire. Even though Mormonism teaches us our destiny is to become like our embodied Heavenly Parents, the hyper-focus on modesty leaves many of us feeling disconnected and ambivalent about our bodies.
  • Modesty in Dress (jefferyfasching.wordpress.com)
    Sloth is one of the seven deadly sins.  Sloth is defined as laziness or carelessness to do right and to practice virtue because of the trouble attached to it.  Christian modesty is a virtue, but it has been forgotten even among Catholics today.  We need modesty in order to protect chastity.  We cannot restore chastity to the individual, the family or the society as long as modesty is either ignored or violated on such a large scale as it is today!
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A man from the North wanting to have control in Belgium

A man from the North wanting to have control in Belgium

The association of Belgian Biblestudents can not resist also to tell how ill-disposed it is towards the attitude of the Man from the North. To our great dissatisfaction we also received censorship by that man and his organisation and resists such unsuitable attitude of some who call themselves Christian but undermine the unity on the community of Christians.

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Belgian Biblestudents - Belgische Bijbelstudenten

Figures in history

Photograph of Charles Taze Russell. Photograph of Charles Taze Russell. (Photo credit: Wikipedia)

Throughout history lots of religions had troubles with certain figures wanting to have control over everything and wanting to be the main leader.

The Biblestudent movement is no different than any other Christian denomination. In its coarse of history there have been strong leaders creating schisms or denying there where divisions having come out of their group.

One of the pupils of Dr. John Thomas never wanted to have a following of a singular person. Charles Taze Russell managed to create a big amount of followers who were genuinely interested to make the best out of Biblestudy. Their leader had arranged that they could have additional literature which could be of help to their study, but it was never intended to replace the Bible.

Centralized authority

Russell did not believe in any centralized authority except

View original post 5,775 more words

Attackers silenced freedom of speech

Warning: Those who like censor could be offended with our open-minded attitude to tackle a problem which we have encountered the last few months.

We do request those who can’t bear open speaking to abandon from reading this article, because they might, perhaps by prejudice or partiality, be offended.

Previous days and years

The last few days there did not seem to have come any opportunity to publish anything on this recently opened website on WordPress.

22102006 AC Distrubitie dag bijeenkomst

Members of our community at a meeting in the Christadelphian ecclesia Brussel-Leuven. – Heverlee, Leuven

The Belgian Christadelphian community has been under attack by a person who lives in the North of Europe and leads a prosperous organisation which tries to bring people all over the world under their spell.

For years now the Belgian Christadelphians had tried to work together with that man and his organisation, with the idea that people should unite in their force to bring people to Christ. It must be told that this guy converts a lot of people to Christianity and gets them baptised under Christ. In previous years he baptised them as Christadelphians, but we came to understand this could be called very doubtful in the present circumstances.

‘Being in’ or ‘Belonging to’ a group

Normally one would think when people are taken into a group, be it for example Anglicans, you would expect such persons baptised in that church would be welcome in any Anglican church and considered as Anglicans. But this man baptising his followers and leading an organisation that calls itself Christadelphian does everything so that their members would not associate with other members of the worldwide community of Christadelphian brothers and sisters.

After loads of correspondence and trials to reconcile the founder of this website, who is also the responsible for the Belgian Christadelphians, and member of the Central Fellowship, with that man and his organisation and the organisation which helps us, the Christadelphian Bible Mission or CBM, in the United Kingdom as in Belgium we came to understand that there is no way to talk reasonably with that man, and the organisation which seems to be blinded by that charismatic figure.

Belgian story

After months of patience, the community of Brethren and Sisters in Christ, under the CBM, came to the conclusion we had to stop trying to come to terms with that man of the North and his organisation. By taking distance from this terrible division we clearly stepped on that man his toes. Probably for that reason he continued even more to twist our words and talked slanderous about Mr. Ampe, calling Marcus Ampe now the cause of all the problems and accusing him of slander. Therefore Marcus Ampe went in to defence and made clear why the Christadelphian community in Belgium could not give any addresses in Belgium of that man his organisation, because they did not allow us to have the addresses where people could come together to study the Bible and to have worship together.

We would have loved to see the different groups of Christadelphians having come together in unity, but because that person and his organisation not willing to share meetings with our members, we just could not help those people who asked us for advice and help.

Not willing to Care

The organisation which has the word “Care” in its name did not seem to care that the very few in Belgium could not have gatherings in unity. It looks like they are more concerned in their own membership and followers who want to say and do everything like they want it to be done. For us this became smelling more like being a cult or sect, which does not wonder us why we often are asked if or are accused of the Christadelphians being a cult. Though normally Christadelphians have no specific worldly leader, or any order of ranking, like you can find in so many Christian organisations or denominations, so no pope, cardinals and bishops. We all consider ourselves under the leadership of Jesus Christ. He is our cornerstone who leads us to his Father. All of those who come to be baptised under the name of Jesus Christ, are considered equal brothers and sisters of Christ.

CIMG0593

Marcus Ampe in 2006

Therefore it is also ridiculous of the organisation to consider that Mr. Ampe from Belgium would have been able to have a worldwide exclusion of the man of the North for the Christadelphian community. He even never disfellowshipped the man of the North, so why should the organisation from the Australian division request Mr. Ampe to restore fellowship in the Christadelphian community. It is to attribute Mr. Ampe with a power no one has in our Christian community. He is well aware of that and never claimed to have such a position or never demanded other Christadelphians not meeting with the Man from the North.

Living in the world obliged to laws and regulations

We do know we are living in this world and as such are bounded to regulations of this world, like having to pay our taxes and to confer other worldly obligations. As such, we also do need a working structure and an office. Mr. Marcus Ampe takes care of those duties in Belgium. For this he also has the responsibility to try to make the daily duties work. He not only has to provide material for the services and make arrangements so that the baptised people can come together; he also has to protect them and to make sure the community or parishes are kept clean of teachings and safe for all members who want to join.

ScreenHunter_35 Feb. 15 10.47

Christadelphia Facebook page not available, or blacked-out on 2014 February 15

Having confronted with the person of the North, trying to jam the Christadelphian movement in Belgium, he felt pressed to undertake action and to defend his actions. For that reason he placed his defence on his religious website Christadelphian World and put notices up on his Facebook and the Christadelphia Facebook page. Being confronted that the truth about this dilemma was put onto the net the accuser felt bitten and wanted to have Marcus Ampe his Facebook close down. We where warned of this request to close down the Facebook account by that man, but the Facebook site of Mr Ampe stayed public. (Though surprise today 15/02/2014 there was a picture of a wounded thumb up saying the page did not exist any-more.)

Black-out of Christadelphian World

Christadelphian World 11 Nov 2013Going further in the attack, we cannot tell if it was the man of the North himself or one of his co-workers, they succeeded to silence Marcus Ampe his voice on Blogger. Incredible, but true, Christadelphian World was silenced under the norm “inappropriate postings”. As soon as Marcus Ampe got to see that his website was obstructed for public viewing he send in a request to Google to reconsider their action. Later that day the main postings seemed to be available to the public again, but all the comments where and are still not visible to the public today (Saturday 15 February 2014).

It is unbelievable that someone could close down a website for reasons which make no serious ground to do such a thing. We do know “truth may hurt one mentally as much as an antiseptic balm may hurt on a wound”, like Vichar Prachar says it so nicely in his article Freedom of Speech and the Right to Offend. Sometimes we come to a point where we do have to bring the dirty linen into the open. First the people in Belgium tried to solve the matter between themselves with the man from the North. Afterwards we brought in the linkman from our British main organisation CBM. Than the CBM linkman tried to bring CBM in reconciliation with the man from the North and the organisation linked with him. Following the Christian rule of have first no witnesses, than two witnesses, then more witnesses from the own community, we did have to bring it more into the open because people from outside our organisation where also affected.

To wash one’s dirty linen in public

We do not like it at all to bring out internal matters, but this situation has ran our of hand and the accuser attacks us with all he can do.

The Belgian Christadelphians have showed patience for more than one year, and tried sincerely to bring all baptised Christadelphian members, be it Amended or non-amended, or from any group linked with one or the other organisation, together.

The Belgian Christadelphian also sincerely tried and still try to spread the Good News of the Gospel, and want to unite all people who would like to follow Jeshua, the Nazarene Jewish rabbi, who is better known in the West as Jesus Christ. He is the Messiah and should be our only mediator between God and man. According to our faith it is Jesus people have to follow and not one or the other organisation. We should all be parts of the body of Christ and feel united as such.

When washing has to be done, those who are made dirty should have to receive the opportunity to be cleansed. We also consider that all things should be made clear and to do so everybody should have the right to speak openly.

The Indian writer says also:

A society that endeavors to consist of an enlightened citizenship will always put Truth central to its constitutional preamble. Our constitutional visionaries took vision from an age old Dharmic saying ‘Satyameva Jayate’ and enshrined it in our Constitution. Yet we have been only paying lip service to the underlying importance this has towards developing an enlightened, civilized and developed society. We have been steadily contorting ‘abuse’ to imply ‘offense’ and ‘hurt’ irrespective whether the hurt or offense is caused by Truth or untruth.

Imposing their will on others

Freedom of Speech (preliminary version)

Freedom of Speech (preliminary version) (Photo credit: cliff1066™)

The person from the North and his organisation do want to have to tell things in the world, want to take on ministerial positions, but do not want to accept the political controversy with it. Those involved in politics should know that they always stand open for criticism. In case they can not endure such criticism they better would withdraw and do other things, but not wanting to take the lead.

In case every politician could silence a website or newspaper when criticism was given on him or her or on the work of the party, or when they told the truth, many websites would face a close-down and many papers would fall in oblivion. But clearly than our world would be in dictatorship. In the West we can not accept that we would be placed under absolute or despotic control or power.

Pointing out such a danger of having being censored, though Marcus Ampe is only a very, very small player on the field, he now had to go into the pen for more than one reason. Such a jamming of his writings and a censoring of the commentators, without him being consulted or having the possibility to keep the postings on the net, are an infringement of freedom of public speech.

Unwanted and dangerous censorship

A good example of how in the past also one certain church wanted to silence other believers. – In “Panegyricae orationes septem” (1596) Henric van Cuyck, a Dutch Bishop, defended the need for censorship. Van Cuyck argued that Johannes Gutenberg’s printing press had resulted in a world infected by “pernicious lies.” He singled out the Talmud and the Qu’ran, and the writings of Martin Luther, Jean Calvin and Erasmus of Rotterdam.

This whole situation seems ridiculous, but we do have to question, in case some organisations can silence ordinary folks, what can be done to silence those who really bring out a voice which can change a country? Such blue-pencil, having done its work, for such a small website should make us all think about the power certain organisations and blog-providers may have. The black-out of Christadelphian World and the censor having brought on by Google on Marcus Ampe his Google+ account should have us all think about the danger of such actions to which the involved persons do seem not to be able to do something against. They even were not consulted or could give any defence for their writing.

We know Marcus Ampe does not take any important position in blogging world, and his writings shall never reach so many people, because the subject he writes about, most people are not interested in. But having him to be silenced, though everybody may come to see his writings are not offensive at all, should make question about the liberty of speaking out freely. When you consider how much spam every day comes into our mailboxes and how many porn sites and websites about violence and with awful words can be seen by many every day on the internet, without them being black-out, we may wonder in what sort of world we have come to live in. Mr. Ampe’s writings are integer and about what is happening in the world as seen from a Christadelphian and Christian viewpoint. If he gets silenced one can wonder why so many others have not been silenced, though they hurt many people, use a much more inappropriate language than Mr. Ampe.
This Marcus Ampe, though coming from the performing world also may not be confused with an other Mr. Marcus, who is an an American pornographic actor who in 2012, was the main person in a syphilis-infection scandal in California when several porn-performers were infected during video production.

Please: Look for yourself

We would like to ask our readers to look for themselves. In case they can (again) view the writings on Christadelphian World, that they let us know if those writings are so offensive or so dangerous as others want the public to believe. Let us also know if the comments are visible again and if in it are used inappropriate words. Our community want to learn, so we do not mind response.

This annoying situation has consumed lots of time of several of our members. We came to the conclusion we shall have to row on our own and shall have to find ways to reach the Belgian public, without help of outsiders.
The Belgian Christadelphians do want to buckle their belt and continue the necessary work of preaching.. We do not mind to make shift with what we may have in our small country. To make the best of it, any help is naturally welcome, spiritual and/or financial support. Mostly we would appreciate already the spiritual support, to encourage us to continue spreading the Word of God.

We shall soon take up again our regular duties and bring the Gospel of the Good News. But this time we were so ‘flappergasted’ (taken by) the bad news, we did have to share it with our regular readers and with those who are interested in what is happening in the religious world in Belgium.

In the time we are

Deutsch: Christadelphian-Gemeindehaus in Esslingen

Christadelphian – Community house in Esslingen (Photo credit: Wikipedia)

We do know in what sort of time we probably have come. In the Bible we can find many prophesies and also prophesies about the end-times. A prediction of what shall happen in the world when it comes closer to the end makes us aware we shall have to endure certain attacks, which shall even come from those we considered to be our brothers.
Reading the Bible and finding many answers in it, we also come to know there will be an even greater need for believers to be in harmony and to pray together as our world starts to fall apart. Therefore we would like all those who believe in the Divine Creator, to join hands, preach the Gospel of the Good News and the coming Kingdom of God.

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Please do find

Mr. Ampe his reaction after continued exclusion by the man of the North his continued refusal to allow different Christadelphians meet with each other: No reconciliation possible between CBM and Duncan Heaster from Carelinks

Additional writings by Marcus Ampe concerning the controversial situation in Belgium:

  1. Not words of any organisation should bind you, but the Word of God
  2. Priority to form a loving brotherhood
  3. Disciple of Christ counting lives and friends dear to them
  4. Certain people trying to stem freedom of speech
  5. Censorship possible by a person and his organisation

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Please do find other additional readings:

  1. Belonging to or being judged by
  2. A Voice to be heard
  3. Good or bad preacher
  4. One Mediator between God and man
  5. Follower of Jesus part of a cult or a Christian
  6. Parts of the body of Christ
  7. A small company of Jesus’ footstep follower
  8. Called Christian
  9. Breaking up with a cult
  10. Manifests for believers #5 Christian Union
  11. Making church
  12. When discouraged facing opposition
  13. Fearing the right person
  14. Some one or something to fear #3 Cases, folks and outing
  15. How to look for and how to handle the Truth
  16. Reasons to come to gether
  17. Congregate, to gather, to meet
  18. Meeting – Vergadering
  19. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  20. The Church, Body of Christ and remnant Israel synonymous
  21. Many churches
  22. Synagogue, Church or Ecclesia for the Christian
  23. Those who call the Christadelphians a cult
  24. Uncovering the Foundations of Faith
  25. What’s church for, anyway?
  26. Rebirth and belonging to a church
  27. Commitment to Christian unity
  28. United people under Christ
  29. Breathing and growing with no heir
  30. Exceptionalism and Restricting Laws
  31. An ecclesia in your neighborhood
  32. Intentions of an Ecclesia
  33. Christadelphians children of God
  34. Christadelphian beliefs
  35. Major Points of Belief
  36. Christadelphian or My Beliefs and the World
  37. What we believe
  38. What Christadelphians teach
  39. Intentions of an Ecclesia
  40. Politics and power first priority #1
  41. A Society pleading poverty
  42. Proclaiming shalom, bringing good news of good things, announcing salvation
    sssh!

    sssh! (Photo credit: Stephen Dagnall)

     

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From other people, denominations and atheists:

  1. A beautiful photo: #leadership at Inspiration Daily Shared publicly  –  13 Feb 2014
  2. Why so religious?
  3. Freedom of speech or political right to communicate one’s opinions and ideas
  4. Universal Declaration of Human Rights
  5. International Covenant on Civil and Political Rights
  6. European Convention on Human Rights
  7. American Convention on Human Rights
  8. African Charter on Human and Peoples’ Rights
  9. Find also more information on libel, slander, obscenity, sedition
  10. Racial and Religious Hatred Act 2006
  11. Liberty-human-rights – article 10 – freedom of expression
  12. Freedom Of Speech And Expression inclusive Importance Of Freedom Of Speech And Expression
  13. Freedom of speech, of the press, of association, of assembly and petition
  14. The Paradox of Liberty: the Freedom of speech (re)considered

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A screenshot of the default WordPress theme.

A screenshot of the default WordPress theme. (Photo credit: Wikipedia)

  • On the site of ABC you may find the article Who are the Christadelphians? (blogs.abc.net.au) where a wrong picture is given of our community. Though we do agree like in any denomination you may find very conservative groups but also very progressive groups in our community.+
    “it sounds like Vanessa belonged to an extreme group. Adelaide is not typical of Christadelphians worldwide. I’m a Christadelphian from the UK and I can safely say that those I mix with enjoy a drink, theatre going, football, movies, read lots of novels, wear scarlet – and yes we bring friends home.I’m sorry that Vanessa seems to have had a poor experience of Christadelphians. We’re not all so insular. But yes we believe the Bible and try to follow its principles in our lives. In this messed up world to keep focused on the big picture of the Return of Christ and his kingdom on earth is a certain hope. It’s a true hope – Bible prophecy about the Jews is compelling evidence.” Sarah Joiner
  • Marching not to war (christiantoday.com)
    Britain was virtually alone in recognising the rights of COs and this clause was seen as a major coup for the No Conscription Fellowship and the Fellowship of Reconciliation. The latter was a Christian ecumenical movement which had long campaigned for such recognition.The Fellowship of Reconciliation arose out of a friendship between a German Lutheran and English Quaker. Friedrich Siegmund-Schultz and Henry Theodore Hodgkin met at an ecumenical conference in Switzerland that was disrupted by the onset of war.
  • Cory Bernardi and Freedom of Speech (andrewwhalan.com)
    The problem with that is my explicit and implicit attitude : the only person who should exercise freedom of speech is me and me alone.Which means I can enjoy my moment of free speech. And silence everyone else’s freedom of speech.Which mean freedom of speech is lost in the long run for me and for everyone else.
  • Taking offence and freedom of speech (blogs.spectator.co.uk)
    All religious groups benefit from freedom of speech, because their beliefs have the power to offend others. As our leading article this week sets out, that includes the rather mild and doddery-seeming Church of England, which teaches that personal sin is a serious matter requiring repentance. That’s the sort of thing that can offend people, too, but the Church and other groups benefit from the freedom to say it. Religious groups who argue for curbs on freedom of speech must realise that in the end, this would damage their own freedom too, not just that of others they don’t like.
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    Agrippina:

    The fanatical ideologists need to be defeated, either they accept this free democracy or go and live elsewhere. They have nothing to offer us and we do not want anything from them. Spectator journos should pop out to Tower Hamlets or further north, and see the level of islamification of this green and pleasant land.

  • Silence is the true freedom. (priscillaescamilla28.wordpress.com)
    Silence is power, / the freedom of speech is nothing but a lying blood sucking leach,
  • Free Speech or Regulated Silence? (amresolution.com)
    How did our founders ever manage to establish a republic committed to free speech and the rights of the individual without a Federal Election Commission to regulate that speech and force disclosure of the speaker?
  • What if Freedom Meant Exodus? (pumabydesign001.com) +What if Freedom Meant Exodus?
    With our faith being ridiculed and mocked and a government increasingly hostile to our practicing our faith. We see a rampant increase of sexual immorality and perversion along with an assault on a on our children by forcing them to accept this behavior as normal.We pray for wisdom for our leaders and for God to intercede. But what if God has other plans? What if God were to bring a Moses forth? Would we recognise and welcome him? If he wanted to lead us to a different place, would we go?

People Seeking for God 2 Human interpretations

Books of many interpretations

christadelphian church kedron brook (1)

christadelphian church kedron brook (1) (Photo credit: bertknot)

People often wonder when they look at persons who read the Bible or discuss the Bible how it comes there are so many interpretations. In Science, scepticism, doubts and beliefs a reader rightly remarks that in certain faith groups a child/young adult may believe that the God of the Bible is real & no further examination of this conclusion is necessary, which could bring in the danger that there will be no-critical thinking any more. The person reacting thinks this leads many Christadelphians to actively seek sources confirming their beliefs and actively avoiding sources that challenge these beliefs – pure confirmation bias. For that reason the Christadelphians ask their members always to search each saying and not to restrict themselves to our own literature, but to read the Bible everyday plus to read also other writings on the different Biblical subjects from all sorts of denominations. In our community we do not want denominational restrictions and prefer to have individual freedom. For others this may look strange and make it that they do not understand that there may be several different opinions over certain matters in the different Christadelphian groups. They also accuse us of not being in union, but than they do not see that we are in union with Christ and that there is also the union in the brotherhood because we accept each-other as brothers and sisters in Christ having the same faith in Christ and having the same hope for the Kingdom of God.

In case there are people in our community who dare not to take up writings from others, or are afraid to listen or look at the new visual and audible media (radio, television, computer) we think they could feel like that because they could be not strong enough in their faith. Somebody who is build firmly in his believes, does not have to fear, when he sincerely surges for the truth and always considers the Will of God in his or her actions.

Origin of different interpretations

Holy Trinity

Holy Trinity church (Photo credit: stevecadman)

The difficulty for humankind today is that we do have the consequences of the adversary by the first human beings. In the Garden of Eden God has given humankind the liberty to decide everything themselves and to find out everything themselves. So we also do have to find our own way. We shall not have to face a dictator of an “omniscient God” who did “ensure that the Scriptures were clear enough to leave no room for interpretation”. In case people would just take God his Words like they are written black on white in the Scriptures there would be no problem and everybody would think the same. But in the past there have been workers against God (the adversaries or satan) who started to twist the words of the Supreme Being and who tried to bring in false teachings and false gods. As such the Trinity also became part of Christendom and created much confusion. One false teaching brought in a passage where again a solution had to be found and some dogma had to be created.

As a Good Father the Elohim Jehovah, the God of gods gave the people living on this earth His advice. Like we as parents can give advice to our children they all may interpret our sayings differently or take liberties with our thoughts. In the same way the creatures of God take the same liberties and some may twist the words their heavenly Father said. This twisting makes them to react differently on one or the other saying. This makes that today we can find many denominations, many churches with even in those churches several interpretations of one passage in the Bible.

Freedom to find out yourself

As God has given freedom to man at the beginning of time, to allow them to rule the world and to find out things on their own, we now have to bear the consequences and live with the possibility of different interpretations. But when people would be prepared just to take the Words of God for what they say, black on white, and would listen to their inner voice, God will be prepared to guide them and to give them inner feelings and insight so that they really shall find the Truth. But it is that preparedness to listen to the heart, which shall make it in many cases difficult, because most people do want to keep onto traditions and want to belong with the majority. They shall have to understand that perhaps the lovers of God do not belong to the majority of the world and that it is that what Jesus is about talking of the small gate to enter the Kingdom of God.

Ability to find God and Truth

To be able to find the God of gods and to find the Truth, people shall have to be willing to open their mind and to give their full attention to the Word of God as it is notated in the Book of books, the Bible.

As the critic on our writings remarks we can see it happening all the time that even two Bible-believing people can have opposing views on a certain passage of Scripture. Both claim to have solid supporting evidence in terms of context, cross-references and consistency. Both make what they think are reasonable arguments for their interpretations. So how can we determine which view is right? And does it matter?

When we do hear or are confronted with different views we should now that it can be that both views are partly right and partly wrong. With the exception of clear-cut fundamental Bible teaching — sometimes called “first principles” — no one should expect to find the full, complete, all-aspects-covered answer. We are all human beings which do not have the possibility to be perfect in everything. We all have our own deficiencies and fallacies. We also do have to face the things which are know but also those which are unknown. Even Christ had to tell his disciples he could not give all answers, because it is only given to God to know everything. Christ even did not know when he would be returning to the earth. He will certainly be involved in that important event where he shall have to come to judge the living and the dead, but even there he could not say when the end-times would take place.

In case Jesus did not know such important things concerning himself, how would we know such things?

A Book of books for discovery

Scripture is so richly significant and interwoven that discovery of another aspect or realization of another line of inquiry is just a matter of time. Several times in the 20th century alone, discoveries of ancient texts — in fact, whole libraries of ancient texts — have thrown new light on Bible passages. Ongoing archaeological investigations continue to help us understand God’s inspired Record better.

Brother George Booker looks into the matter why we even can not be 100% certain of first principles. In Which View is Right? he looks at our first principles which are expressed in man’s imperfect wording and warns us that there is always the possibility of simple misunderstanding of what, precisely, those words mean.

As serious Bible students we should have always an open mind and look at all possibilities. We should be prepared to continually  grow spiritually as disciples of Christ. Everyday our thought should be by the Most High and always we should continually be seeking to increase in knowledge and understanding. God’s Truth and Biblical Truth invites… indeed, it welcomes… investigation. So when encountering a different view, we should seize the opportunity at least to understand the evidence provided. We can always learn something, and if we’re wise, we may need to adjust our own views accordingly.

So what has all this to do with Bible study? Simple. There are many differing interpretations of Scripture. Which view is right? The measuring stick for soundness and rightness must be God’s Word. It’s that simple.

Of course, many other views (with which we may disagree) cite Bible verses as evidence. Thus it becomes a matter of determining:

  • The relevance of the cited passage: Does it contain the same or similar words and ideas?
  • Its validity: Does it really support the point being argued?
  • Its clarity: Is the reference self-explanatory, or does it, too, need interpretation?
  • Its consistency: Is the interpretation in harmony with undisputed fundamentals of Bible teaching?

For example, if an opinion is inconsistent with or contradicts well-known Bible facts and doctrine, then it must be modified accordingly, or abandoned. So just because a view is argued by citing dozens of verses does not, in itself, make it Biblically sound. What counts is clear, relevant evidence, logically arrived at. {Which View is Right?}

Being right or wrong not so evident

It is not up to decide this guy or that one is right in everything. Probably not one of them is right in everything, and both can have many things right but also some thing(s) utterly wrong. Would that be a reason to exclude them? As long as it are not the most important basic elements of faith, we would say “No”. And we also would say those differences of opinion do not have to exclude union in speech. Both can still have the same basic faith for belonging in the “Church of God”.

It does matter if a person’s misunderstanding of a Bible passage, or several passages, will take him or her out of the way that leads to salvation. It doesn’t matter if the view is simply differing details such as timing and location and protagonists.

What is more important is how we deal with our inevitable differences.

Suppose a person with a particular view is 100% right on an issue that could easily affect the salvation of a person with a different view. The matter doesn’t stop here. If the first person (the one who is perfectly right) is not patient, gentle and meek in trying to persuade the second person (2 Tim 2:24,25), but rather impatient, harsh and accusatory (manifested by strong words, condescension, indignation, arrogance, or threats), then his correctness counts for little:

“The Lord’s servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth” (2 Timothy 2:24,25).

Wrong behaviour more than cancels out right knowledge. If anyone has been blessed to have the right understanding of Scripture, then he or she has the responsibility to be forthright but caring toward those who do not yet share that understanding. Such patient, gentle teaching imitates the prophets, the apostles, and Jesus himself.

Getting knowledge at different moments in time

Not every one is at the same time gifted with the same knowledge. For some it make take ‘ages’ before they come to Biblical insight. Others may see things very easily. Some might remember appropriate Bible verses very easily,others easily forget them, though they know and remember what has been said and meant in the verses.

The one who may think he or she is right about the meaning of a certain part in the Bible, has to take on the Agape love of Christ and be patient, willing to give the other person the time to find out how it really is. In the meantime he can provide enough study material and show interest in the other person his or her way of thinking. Together they should unite to go into research of the different matters we should get knowledge of.

When we encounter differences in opinion, we also should ask ourselves if those differences are so important or can interfere with the real belief.

  • Does the difference really matter?
  • How should you deal with the difference?

Clear language

To find clarity we always should look in the Bible to find the Truth, by comparing verses in other books and by looking if one saying does not contradict an other saying of way of thinking. The Bible does not contradict itself. God is a God of order and clarity. He did not speak in “broebeltaal” (a strange language nobody can understand), He also does not speak in a “broddeltaal” (a ‘bungle language) scribbles or a clumsy language. He has given clear words, but people do have to be willing to take them as they are written down. As soon as they fabricate their own dogma’s they shall get in trouble. But that is not because of the Words written in the bible, but because of man’s own fault of thinking god’s Words can only be understood by learned people. God does not ask from man to have a special education to interpret His Words. In all people He has given the possibility to get to understand and to know what they should understand and know at the time.

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Preceding articles:

Finding God amid all the religious externals

Seeing or not seeing and willingness to find God

People Seeking for God 1 Looking for answers

To be continued:

People Seeking for God 3 Laws and directions

People Seeking for God 4 Biblical terms

People Seeking for God 5 Bread of life

People Seeking for God 6 Strategy

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Please find also to read:

  1. Faith
  2. Epitome of the one faith
  3. My (Christadelphian) faith
  4. Hope
  5. True Hope
  6. Did the Inspirator exist
  7. God, Creation and the Bible Hope
  8. God of gods
  9. Sayings around God
  10. Full authority belongs to God
  11. Who Wrote the Bible?
  12. Bible Word from God
  13. Pure Words and Testimonies full of Breath of the Most High
  14. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  15. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  16. Creator and Blogger God 12 Old and New Blog 2 Blog for every day
  17. Bible a guide – Bijbel als gids
  18. Bible guide Taking the Bible as a lead
  19. Statutes given unto us
  20. Absolute Basics to Reading the Bible
  21. Digging in words, theories and artefacts
  22. Bible Translating and Concordance Making
  23. The Metaphorical language of the Bible
  24. Finding and Understanding Words and Meanings
  25. Out of Context: How to Avoid Misinterpreting the Bible
  26. Which View is Right?
  27. Bible in the first place #1/3
  28. Bible in the first place #2/3
  29. Bible in the first place #3/3
  30. Missional hermeneutics 1/5
  31. Missional hermeneutics 2/5
  32. Missional hermeneutics 3/5
  33. Missional hermeneutics 4/5
  34. Missional hermeneutics 5/5
  35. Story and Typology
  36. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  37. Knowing old sayings to understand the Bible
  38. Archaeology and the Bible
  39. Fear knocked at the door
  40. Getting to know the Truth
  41. Why believing the Bible
  42. The Bible: God’s Word or pious myth?
  43. Bric-a-brac of the Bible
  44. Unsure about relevance Bible
  45. Appointed to be read
  46. Youth has difficulty Bible Reading
  47. Learn to read the Bible effectively
  48. We should use the Bible every day
  49. A Bible Falling Apart Belongs to Someone who isn’t
  50. Of the many books Only the Bible can transform
  51. The manager and Word of God
  52. Scripture alone Sola Scriptora
  53. What English Bible do you use?
  54. NWT and what other scholars have to say to its critics
  55. Christian clergyman defiling book which did not belong to him
  56. Manifests for believers #5 Christian Union
  57. Minimizing the power of God’s Force the Holy Spirit
  58. Prophets making excuses
  59. The Bible is a today book
  60. Bible for you and for life
  61. Bible like puddle of water
  62. Cell phone vs. Bible
  63. How to look for and how to handle the Truth
  64. The truth is very plain to see and God can be clearly seen
  65. Relapse plan
  66. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  67. American atheists most religiously literate Americans
  68. Power in the life of certain
  69. Be an Encourager
  70. Possibility to live
  71. Determined To Stick With Truth.
  72. Feed Your Faith Daily
  73. Faith antithesis of rationality
  74. Discipleship way of life on the narrow way to everlasting life
  75. First Century of Christianity
  76. Many churches
  77. An ecclesia in your neighborhood

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If Jesus was God, why did he pray to himself?

If Jesus was God, why did he pray to himself? (Photo credit: Zombie Inc. Wholesale Zombies for Over 25 years)

When Jesus is God,
how does it come there are so many pictures and statues made of him by those who say he is God,
whilst God tells His followers not to make any picture of Him?
Why do they not keep to those commandments of the Most High God, who says they may have only One God
and not worship any other being?

  • There are many Trinities! (onthehillgilayjun.blogspot.com)
    While the majority of the Christian world considers the concept of the Trinity vital to Christianity, many historians and Bible scholars agree that the Trinity of Christianity owes more to Greek philosophy and pagan polytheism than to the monotheism of the Jew and the Jewish Jesus.
  • Trinitarianism Is Not __________ (onetheology.com)
    Modalism  (also known as Sabellianism, named after it’s earliest proponent, Sabelius, in the 3rd century.) believes that Father, Son, and Holy Spirit are different names for the same God acting in different roles or manifestations at difference times in salvation history. God is not really three distinct persons. In some circles people often call Modalism “Oneness” or “Jesus Only”. This view has also been called “Monarchianism.” Today, the largest Modalist group is the United Pentecostal Church. Modalisms emphasis on there being one God makes it attractive too many.
  • In Another Post On A Really Bad Idea (supertradmum-etheldredasplace.blogspot.com) can be seen how far one can go when start believing one person is the other. Like when is assumed that Jesus is God that would make the mother of Jesus also the mother of God and than it would be very strange if that mother could sin. Therefore ther are people who claim she could not have sinned. they than dare to say:
    “To deny her perfection and her relationship with the Father, the Son, and the Holy Ghost would be heresy.”

“She only questioned the angel as she did not know how she would have Christ without a man. Gabriel explained. Mary, all her life was in harmony with God’s perfect Will. She trusted God. She was not anxious. These are all Protestant interpretations. She did not talk to Joseph as she trusted in God.”

  • Theophany, Epiphany and the Holy Trinity (orthodoxmom3.wordpress.com) may look at “Theophany”, to be celebrated on January 6th being the Feast Day celebrating the manifestation of God. They do not seem to listen to the words of God Who clearly says who is being baptised. At the time of Jesus his baptism by John in the Jordan God revealed not Himself to people as the Holy Trinity (not at all found in Matt. 3:16) but he revealed that the Nazarene Jew was God His beloved son.
    Matthew 3:16-17 according the Bibles we do have clearely states:   Yeshua, when he was immersed, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him.  (17)  Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.” (HNV)

One can wounder if Scriptures can not be lear enough when one person speak about the other. Do the Trinitarians not want to believe Jesus or iIs jesus also not clear enough with saying: “This is eternal life, that they should know you, the only true God, and him whom you sent, Yeshua the Messiah. ” (John 17:3 HNV)?

  • Nineteenth Century Protestant Doctrines of the Trinity (redeemingthetext.wordpress.com)
    The Oxford Handbook of the Trinity is, in brief form, one of how Enlightenment philosopher-theologians developed innovative ways to discuss the Trinity and their effectiveness leading into the twentieth century. Samuel Powell, Professor of Philosophy and Religion at Point Loma Nazarene University, makes the point that there is a typical narrative associated with nineteenth-century theology: Schleiermacher delivered the final blow and Barth revived it (267).
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    Not being convinced scripturally of the nature or the necessity of the Trinity, nineteenth-century theologians turned to philosophy to answer their questions. Powell describes it as providing “philosophical answers with expressly Trinitarian features (269).” This move loosened the shackles of theological presuppositions and creedal traditions. Nineteenth-century theology was freed to philosophically construct a new horizon for the doctrine of God. Powell examines four prominent figures to structure his argument.
  • How to Identify a Christian Cult (924jeremiah.wordpress.com) overlooks the fact what really makes a cult and talks about a figure, which is according the Bible the adversary of God. Though on the site is also written: “The followers of such cults will say that they believe in Jesus. They will use the terms “God” and “Holy Spirit.” They will talk about baptism, salvation, Heaven and Hell. Some will even acknowledge the cross as a means of atoning for sins.”
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    “Satan simply can’t afford to let his followers get too close to the truth about who Christ is, and what He accomplished on earth. So if you want to find out if you’re talking to a real Christian or not, start drilling them about Jesus.”
    But then overlooks that this Satan has his followers who do not want to accept taht Jesus really was tempted, could sin but did not sin. And gives the impression that those who do not want to take the words of God and Jesus for what they say are the good ones, or the churches to follow, whilst the ones who accept Jesus his offering for our sins (like we) and accept hat he is the “son of God” like God Himself said would be belonging to a sect, though they really believe in what Jesus himself said, accepting that he nor God would ever lie:
    ” (3)  “And this is everlasting life, that they should know You, the only true Elohim, and יהושע {Jehsua} Messiah whom You have sent.” (John 17:3 The Scriptures 1998+)
    What always surprises us is that such websites accusing certain denominations, like the Jehovah Witnesses and Mormons to be cult, never leave any place to react on what is said. (On January 23, 2014, there is no possibility to reply on the writings on that website, nor the above mentioned article.)
  • How to Avoid Being Led Astray by False Shepherds (924jeremiah.wordpress.com)
    If you’re like most Christians, you don’t know your Bible very well. You never went to Bible college or seminary. You’ve had no theological training. Can you really engage with the professionals and not get hurt? Can you really become wiser than them even though you don’t have any diplomas in Hebrew or theology? Of course you can. Keep reading.
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    As a member of God’s flock, you need to be constantly listening for His Voice in the things you hear and read.
    +
    The Holy Spirit is your resident Counselor. He is with you at all times. He is your Guardian, Teacher, and Truth Tester. You must not let any earthly being become equal to Him in your mind. No matter how many brilliant posts, books, or sermons someone cranks out, their next one could be a pack of lies. Never put your trust in a label, a name, a face, or a reputation. Everything must be checked with the Holy Spirit.
  • Like most websites on the Trinity Reflection: The Trinity (sydneystaggs.wordpress.com) does not leave any place to comment. though she writes luckily: “Take a look at scripture. What does it say about God the Father? What does it say about God the Son? What does it say about the Holy Spirit? How are they different?”
    We can only hope people would come to see what God says about Jesus and what Jesus says about his Father.
  • A Call for Division in the Visible Church (5ptsalt.com)
    if Unitarianism by its denial of the Holy Trinity has patently forfeited every claim to the Christian name, it is difficult to see how a church which has wittingly and willfully accepted the control of modernism, with its denial of the essential deity of Christ and such supernatural events as His virgin birth and bodily resurrection, has any right to be called Christian. Such a church should be denominated a false church and declared to be outside the Christian fold. If that were done, one of the greatest obstacles to the unification of the visible church would be eliminated. For theological liberalism, in all its clamor for ecumenism and church union, is working more effectively toward the disruption of the church of Christ than is any other force. The first need of the church of this day is not union, but division; however, division unto union.
    +
    the failure to keep the various teachings of Scripture in balance with each other and the consequent stressing of one or some of them out of all proportion to others, have frequently destroyed the visible unity of Christ’s church. Riding a theological hobby is by no means an innocent pastime. Of such sins it behooves churches everywhere to repent, and from them they must desist.- R. B. Kuiper, The Glorious Body of Christ, pp. 51-54
  • World Mission Society Church of God is saying the core of the Bible – God: Christ ahnsahnghong and God the mother (followersofahnsahnghong.wordpress.com)
    2000 years ago, the disciples who met Christ could find the way to the kingdom of heaven through his teachings. But as the time passed by, the way taught by Jesus disappeared by Satan who tried to disturb the Work of God’s Redemption (Daniel 7:25; Revelation 5:1.) How can we, human beings who lost the way of salvation, find it again? The Bible prophesies that Christ is to appear once again for our salvation.
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Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious

Today lots of youngsters their understanding of their faith is the faith that was “once for all entrusted.” This makes that often the “spiritual but not religious” group can be the most difficult to work with, primarily because they believe they have found a personalized expression of faith. But their faith was not placed in a seed that could grow in fertilized ground.

This painting is on display at the Kunsthistor...

Religious men and their actions because of their faith- Painting is on display at the Kunsthistorisches Museum (Museum of Art History) in Vienna, Austria (site). (Photo credit: Wikipedia)

Church should bring in the fertilisation for its members to grow, be it slow but strong.

Much has been made about the growth of “nones” in the past few years, the group who consistently checks “none” on surveys about religious faith. As with all surveys, how questions are shaped determines how good the data is. If a question is multiple choice, the answers must fit within the parameters of the possible responses. For example: What is your faith? a. Christian b. Buddhism c. Islam d. Judaism e. Hindu f. none.

Clearly, that’s a poor question. It assumes the five major faiths are the primary conduits for the transmission of religious frameworks. While I believe that is largely true, there are other factors at work culturally right now. What does none or spiritual but not religious really mean?

writes a teacher of a Teaching World Religions summer term. {Spiritual but not Religious, or A Disconnect on the Faith Divide}

In such courses about world religions or religion tous-court, you can see that lots of people want to restrict their idea about their god on others. They may say

I just believe in God

But then we should ask which God? Most people do take only a story from the four Gospels, one that is canonized by Church Councils, propagated by ministers and missionaries, and communicated to them through Christian denominational speakers. They are brought up with the religious concepts of their family idea and than they believe that their story is just one wherein they simply believe in God.

Vermeer The Allegory of the Faith

Vermeer The Allegory of the Faith (Photo credit: Wikipedia)

The radical individualism and consumerism in our culture makes a personalized faith seem perfectly normal. In Belgium, which is considered to be a Roman Catholic Country (though only 6% of the population still go sometimes to mass whilst 25% of the population visits the mosque very regularly), when you would ask what they believe and whom they think Jesus or God is, you would find very individual interpretations of the person Jesus, which some Catholics say is the son of God and do not believe he is God, though the godhead of Jesus is part of the Trinitarian dogma of the Catholic Church. But most Belgians want to believe their own thing and do not bother what the church may say. Lots call themselves Catholic or Christian (meaning the same for them) but do not follow the rules of the Pope and their church, not bothering to use preservatives or having abortions, having sexual relations than the own ‘regular’ partner, etc. Their religious life is standing far away from a spiritual life and from church life. The church is mostly only used to have a child baptism, a first and second communion, a wedding service and a funeral. That is what church stands for in Belgium, when they are not talking about all the abuses in that church.

According to some

All the new Christian categories — Christ follower, Jesus follower, follower of the Way (hell, just pick one)—are all concepts that are used intentionally to avoid the unhappy conclusion that the follower is really a Christian, but a Christian who doesn’t like the Christian tradition or church or some doctrine. Better to own the word Christian than have me interrogate you only to discover that you are actually a Christian. At that point, I think you’re dishonest, disingenuous, ignorant, narcissistic, or confused. None of those are good. {Spiritual but not Religious, or A Disconnect on the Faith Divide}

Wherever you may look you shall see that many of your spiritual but not religious acquaintances have no genuine framework for their faith. Lots of the people who say they are religious or spiritual, are mostly enjoying some trend which is popular at the moment, and go from one fling into the other, but never stick to one ‘faith‘ for a long time.

The writer of The Parish believes that it’s a completely self-serving construct that allows them to believe, in the words of Christian Smith,

“God loves me and wants me to be happy.”

What that requires is no commitment to a larger tradition, and a radical internalizing of metaphysical assumptions, all of which are exempt from criticism.

Do you pray? Yes. Do you attend worship services? No. Do you have a sacred text? No. Will you go to heaven? Yes. What will it be like? It will be what I make it. How do you know there is a God? I just do. What’s he or she like? He loves me. He’s kind and forgiving and gracious. Why should he be those things and not angry, vengeful and capricious? He’s not. How can you know this? What tradition taught you this? I have no tradition. I just know this. I’m not a religious person, just spiritual.

Faith

Faith (Photo credit: sspantherss)

Often when you will present students of religion or people on the street and you

talk about all the Saturnalia and pagan syncretism you like, talk about substituting one pagan holiday for a Christian one, talk about borrowed symbols and commercialism, talk all you want about it; at its core, theologically (for Christians), Christmas is the coming of Messiah, and therefore, a religious high, holy day. It’s a celebration day, much like Easter (another holiday about which I’m weary of hearing stories of syncretism. One thing is clear, however it started, the Christian narrative won.), not a fast day like Good Friday. It is, by my estimation, the second most important day on the church calendar, following Easter, of course. {Christian Identity, or Can Baby Jesus Get Some Love?}

The great church institutions by the years have mixed their theology with philosophical and pagan teachings so that that more became  “great pagan institutions” which allegedly “pickle” children’s brains by pouring “paganism” into them. We can see a society in decline where parents do not to set any more good religious examples for their children. It is time they will concern themselves with their offspring’s spiritual state, and again “plead God’s promises” to their children. We should long to do well by our children and grandchildren, striving to raise them well and encouraging other parents to do the same.  Parents should come to teach their children spirituality again. That spirituality must also include empathy, humanity, and critical thinking. Piety without these elements can devolve into fanaticism, with unsettling results.

Lots of people may know that lots of elements in their celebrations are from pagan celebrations, but they do not want to change their similar manner of celebrating what they want to place on that day the heathen use for their celebration. It does not matter for them that Jesus was a Jew who is not born on the 25th of December (Christmas-day); It is just a lovely time for them to be together and have everybody having a good time, giving each other presents and enjoying some nice food. Why should they change the tradition of their forefathers? And why should churches abandon such a festivals when those are the few occasions that they can get some people in their churches and get some more money in the till?

Almost all American and European forms of Christianity are first cultural, traditional and secondly theological. In the capitalist countries the people are more concerned with their material wealth than their spiritual wealth. Europeans like

Americans are largely shaped by consumerism, individualism, and materialism, the three idols of the market that serve to make all of us mini-narcissists. {Christian Identity, or Can Baby Jesus Get Some Love?}

They want to enjoy their life with good food and lovely goods for their enjoyment. Fairy tales and mythical stories, ‘little lies for fun’ seem to be harmless for them and to create the mysterious atmosphere which attracts them and their children. The unknown and mysterious has always been an attraction.

The Knights of Columbus exhibiting their group identity in American society

In the United States some Christians do not want to know about the ‘unknown’ and do think the bible has to be take literally on all fronts. Their creationist and revisionist education might leave children ill-prepared to integrate into American society, and failed to grasp that some children might reject their fundamentalist upbringing altogether. For this reason it is important that God-loving people make it clear how we do have to interpret and follow the Bible. God loving people should be challenging historical revisionism. By remembering that history encompasses many narratives, not just one. By demanding accuracy in home school curricula. By reaching out to current and former home-schoolers and making accurate information available to them. And finally, by educating ourselves on the past and recognizing its impact on the present. Home-schooling and schooling at the church (Sunday school, Bible Study or Children’s Bible class) are powerful, useful tools. It represents a democratic approach to educational progress, innovation, and creativity. It allows a child’s learning environment to be tailored to individual and personal needs. When home-schooling or Sunday-school is done responsibly, it can be amazing. We should oppose irresponsible home-schooling or church training, where the educational method is used to create or hide abuse, isolation, and neglect, and where the child is not educated to go and search, to explore the world and to explore the Bible. They should train the children to read and study the Bible thoroughly and to go deeper into their own soul, learning them to meditate about everything they learn, be it in their daily school or at the church. The trainees at the church should make sure that social contact outside of church, family, and the home-school umbrella group is provided so that children do get to know the outside world and are aware of the world its ideas and way of living. Only by growing up in a church which is open to what is happening in the world the children would not become what we can call socially retarded to use the pedagogical technical term.

In certain developed countries we see a growing tendency to protect church life and to get the children away from what is really happening in the world. The religious sheltering of such a childhood in recent years has come more extreme and miserable by greater institutions and international homeschool conglomerate cults. Those groups not only present childish stories in which all do have to believe and activities everybody has to follow with the right dress-code, otherwise they are considered to be against the group. More attention is given to the outside appearance of the persons gathering than on the inner spirit. Often it is all about the creationist teaching and opposing scientists, not willing to see archaeologist their findings, which are all considered as contra-actions of the evil world.

They often try to drive home to their ‘trainees’ (typically 16-18 years old) that no matter what adversity or difficulty they are facing, either physical, mental, or spiritual, all they need to do is cry out to God and He will get them through it. But they forget that we did have received the responsibility to become resourceful fellows who should try to grow from the understanding of the Scriptural knowledge and use it in their daily life. To be able to stand strong in that daily life there should be a good relationship with the Supreme Being.

Most people are not interested in a good relation with their god, but with themselves. It has become already very difficult to build up a good relationship with one partner in this world which can be seen and touched. So who would try to have a good relationship with somebody who can not be seen nor touched, and who nobody has ever seen, or when it is Jesus who is already long ‘dead and forgotten’?

Dr. Tom Kennedy does find that correct religion, like bones, provides the proper structure for spirituality.  Spirituality grows in distorted ways without religion.

Imagine reaching over and grabbing the child’s head.  Then imagine lifting up the skeleton out of the imaginary child.  What would happen?  Spirituality would collapse to the floor. {Can You Be Spiritual and Not Religious?}

Religion, like bones, also provides much of the immune system for spirituality.

It helps to fight toxic influences that may corrupt one’s spirituality.  Two of the most toxic influences are the individual’s own selfishness and the willingness to let other people control one’s spirituality.  Of course, if religion itself becomes corrupt, one’s spirituality also becomes corrupt. {Can You Be Spiritual and Not Religious?}

Like the religion can be corrupted we should know that spirituality is not always so ‘clean’ as it may seem.

Many people think of spirituality as perfect and incorruptible.  Unfortunately, that is not true.  Non-religious spirituality emphasizes special experiences, something you feel.  If there are no feelings to this kind of spirituality, people would not pursue it. I have heard of many strange experiences that were labeled ‘spiritual’ just because there was a burst of pleasant feeling involved. {Can You Be Spiritual and Not Religious?}

03.365 (02.08.2009) Faith

Faith in words from a Book of books (Photo credit: hannahclark)

Religion in the Bible is a catalyst for our relationship with God, to Whom we have to bring a spirit which is pure and not hiding things for God Who sees everything, so that would be useless to hide something for Him. Our state of mind we do have to build ourselves. Others may help us but they can not do it for us or make it work for us. We ourselves our responsible for the way we want to think and the way we want to use the knowledge we receive by the years.

Jesus died on the wooden stake to make God’s religion and spirituality alive, dynamic and interactive with each other. He opened the way for humankind to come directly to the Creator God. Today Jesus sits at the right hand of God to be the mediator between God and man. by the brothers and sisters in the church we should be exhorted therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made not only for ourselves but for all men. We should know we live in a world where there are kings, presidents and members of parliament who have to make decisions for the community. So we better also pray for them that they may make the right decisions. Yes we should have our thoughts also at all that are in high place and pray for them and for that we may lead a tranquil and quiet life in all godliness and gravity.
Each of us should look to find in himself or herself the way to become acceptable in the eyes of God. He that provided the human Saviour, who could understand his fellow man, who wanted that all men should be saved, and will come to the knowledge of the truth.  For there is one God, one mediator also between God and men, himself man, Christ Jesus,  who gave himself a ransom for all; the testimony to be borne in its own times;  where-unto several people like the apostles and religious men were and are appointed a preacher and a teacher of the Gentiles or those who are not in the faith in Christ Jesus, in faith and truth.

” I Beseech you, therefore, first of all to offer to God, petitions, prayers, supplications, and thanksgiving for all men,  (2)  For kings and for all in authority; that we may live a quiet and peaceable life, in all purity and Godliness.  (3)  For this is good and acceptable in the sight of God our Saviour:  (4)  Who desires all men to be saved and to return to the knowledge of the truth.  (5)  For there is one God, and one mediator between God and men, the man Christ Jesus;  (6)  Who gave himself a ransom for all, a testimony which came in due time.  (7)  For that testimony I was appointed a preacher and an apostle; I tell the truth and I lie not; and I became the teacher of the Gentiles in a true faith.  (8)  I wish, therefore, that men pray everywhere, lifting up their holy hands, without anger and doubting thoughts.” (1Ti 2:1-8 Lamsa NT)

Religion, Catholic Community

Religion, Catholic Community having prayers and meditation together at a meeting (Photo credit: Parker Knight)

Lifting up the hands or going in prayer can be done on our own. But to come to a good prayer we better also do come close to ourselves. Be it also becoming in a more concrete relationship the world can offer. Away from the materialisation of things we can come in a transcendent form.

Where Transcendentalists assert their natural right to an individual relationship with God, defined only by one’s own will and a communing with nature, Puritans “sought both individual and corporate conformity to the teaching of the Bible, with moral purity pursued both down to the smallest detail, as well as ecclesiastical purity to the highest level. They believed that man existed for the glory of God, that his first concern in life was to do God’s Will and so to receive future happiness”. Puritans were largely responsible for amendments that mandated public education inspired by their belief that children could only conform properly to biblical and legal tenants if they could read them for themselves.

To come to the Truth, each person has to make the free choice to study the matter. Without reading the Bible and without the will to think about what is written a person shall not come to the Truth. No matter how he may be active in doing things for his church, how religious he  or she may look for the outsiders, when their is no burning spirit in the soul of that person, no willingness to go deep in him or herself, there shall not come an opening to the real faith Jesus had in front of his eyes.

Jesus was also brought up in a world full of traditions. He was a boy living in a Jewish cult and learned from the Torah, which was his guide. He looked at the different religious groups and dared to question them. He looked at the way they interpreted the Holy Scriptures, how they lived their faith and how they were are were not prepared to go into the mystics of faith.

In most spiritual traditions, mysticism lies at the heart of spirituality. ‘‘Mysticism’’ refers to transcendent, contemplative experiences that enhance spiritual understanding. Mystical experiences can occur during intentional practices designed to create openings for transcendent experiences, such as Christian contemplative prayer, Zen meditation, movement or dance meditation or Sufi dance; or they can occur in the process of living a lifestyle that is conducive to transcendent experiences, as in contemplative gardening. In either case, contemplative or transcendent knowing is associated with spiritual experience.

‘‘Transcendence’’ refers to contemplative knowing that occurs outside the boundaries of verbal thought (Wilber). Although transcendence can refer to increasingly abstract thought, contemplative transcendence involves transcending thought itself. Mystical experiences of transcendence can be brought into thought, but they do not originate in thought or sensory perception.

The spiritual person can become a transcendental person, going into mystical contemplative experiences. He either may become religious with it or stay out of religion. But this kind of spirituality, set apart from religion would be weak and might be directionless, or worse, narcissistic.  Jesus wanted us to have a vibrant faith that focuses on his Father and he wants us to use the teachings of the Bible to shape both our religion and our spiritual interactions with him and God. Our spirit has to become connected intimately with Jesus, God but also with our brethren and sisters in the community, plus feeling a love for the full creation of the Supreme Being, Jehovah God. This includes a good relationship with the animals, plants and all sorts of people, no matter which religion they may belong to. A good Christian should be a good follower of Christ, sharing the same love Jesus had for all people, no matter what they had done or how they felt about him. Jesus loved also his enemies, so we should do likewise.

Our religious and spiritual practices should focus on that relationship with creation. The spiritual practices should not merely be productive in a narrow sense but should be disciplined, creative and committed. The regularity of a spiritual discipline like meditation may give shape to what may otherwise be a fragmented life. as such it can enrich the religious life. Over time meditation may facilitate a growing freedom from destructive energies that inhibit healthy relationships. Such a growth in inner freedom makes us more available and effective as compassionate presences in the world.

As the great traditions emphasise, spirituality is actually concerned with cultivating a “spiritual life” rather than simply with undertaking practices isolated from commitment. It offers a “value-added” factor to personal and professional lives. So, for example, in a variety of social contexts spirituality is believed to add two vital things.

  • First, it saves us from being purely results-orientated. Thus, in health care it offers more than a medicalised, cure-focused model and in education it suggests that a holistic approach to intellectual, moral and social development is as vital as acquiring employable skills.
  • Second, spirituality expands ethical behaviour by moving it beyond right or wrong actions to a question of identity – we are to be ethical people rather than simply to “do” ethical things. Character formation and the cultivation of virtue then become central concerns.

Current evidence suggests a growing diversity of new forms of spirituality as well as creative reinventions of the great traditions. The language of spirituality continues to expand into ever more professional and social worlds – for example urban planning and architecture, the corporate world, sport and law. Most strikingly there are recent signs of its emergence in two contexts that have been especially open to public criticism – commerce and politics. Equally, the Internet is increasingly used to expand access to spiritual wisdom. So, on current evidence, spirituality appears to be less of a fad than an instinctive desire to find a deeper level of values to live by. As such, it seems likely not only to survive but to develop further into many new forms. {Is spirituality a passing trend?}

Church HDR

Church HDR (Photo credit: I_am_Allan)

The church community should not be afraid of those people who also want to be spiritual people. Every religious person in a way should be a spiritual person. Faith without works is dead. Each person believing in Jesus should know he should undertake efforts to understand those teachings, knowing the Torah and following the commandments of Christ and the commandments of God. Each follower of Christ should not only go out in the world on his own, no he should make efforts to meet regularly with other like minded people, considering them as his brothers and sisters in Christ. Gathering together they should ‘make church‘ and be united in the religion of the Body of Christ. In that Body or Church they should undertake actions, like reading the Bible, exhorting each other and Breaking bread with each other. This would mean they are have do do religious actions and to be religious in the tradition of the faith of Christ Jesus. But without their pure heart they would not be honest to the others in that community. So first of all each individual has to purify himself or herself, to which she or he can use meditation or spiritual exercise.

Religion and spirituality are complementary and should go together, uniting each of us in the name of Christ.

Bible School, USA

Christadelphian Bible school meeting.
United brethren and sisters in Christ.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Being Religious and Spiritual 7 Transcendence to become one

Next: Points to remember of philosophy versus spirituality and religion

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Find also to read:

  1. Human nature
  2. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  3. Only One God
  4. God’s design in the creation of theworld
  5. God Helper and Deliverer
  6. Gods hope and our hope
  7. God’s Will for Us – Gods Wil voor ons 
  8. Gods hope and our hope
  9. God’s measure not our measure
  10. God’s promises
  11. Gods Salvation
  12. Full authority belongs to God
  13. Preexistence in the Divine purpose and Trinity
  14. Jesus Messiah
  15. Servant of his Father
  16. Incomplete without the mind of God
  17. Our relationship with God, Jesus and each other
  18. Faith
  19. A Living Faith #1 Substance of things hoped for
  20. A Living Faith #3 Faith put into action
  21. A Living Faith #4 Effort
  22. Faith antithesis of rationality
  23. Faith is a pipeline
  24. Faith is knowing there is an ocean because you have seen a brook.
  25. Are religious and secular ethicists climbing the same mountain
  26. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  27. Theology without spirituality sterile academic exercise
  28. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  29. Self-development, self-control, meditation, beliefs and spirituality
  30. Fellowship
  31. United people under Christ
  32. Parts of the body of Christ
  33. What part of the Body am I?
  34. Communion and day of worship
  35. Church sent into the world
  36. Pulpit reserved for the pastor
  37. Teach children the Bible
  38. Everything that is done in the world is done by hope
  39. Christmas customs – Are They Christian?
  40. Holidays, holy days and traditions
  41. Peter Cottontail and a Bunny laying Eastereggs
  42. Fr Paddy Byrne finds First communions and confirmations should be delayed
  43. Are Science and the Bible Compatible?
  44. The Soul confronted with Death
  45. Is there an Immortal soul
  46. The Soul not a ghost
  47. Immortality, eternality – onsterfelijkheid, eeuwigheid
  48. Dying or not
  49. What happens when we die?
  50. Dead and after
  51. Destination of righteous

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Additional reading:

  1. Spiritual but not Religious, or A Disconnect on the Faith Divide
  2. Is spirituality a passing trend?
  3. Christian Identity, or Can Baby Jesus Get Some Love?
  4. Rewriting History — The History of America Mega-Conference: Part Three, “Religious Liberalism” And Those Magnificent Mathers
  5. Rewriting History — History of America Mega-Conference: Part Eight, Closing Thoughts
  6. Can You Be Spiritual and Not Religious?
  7. Let The Children Come ~ Teach Them About God
  8. Let The Children Come ~ Teach Them God’s Word « An Imperfect Life
  9. Let The Children Come ~ Be An Example « An Imperfect Life
  10. Let The Children Come ~ Pray for Them

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  • I am Spiritual but not Religious (passionistpartners.com)
    “I am spiritual but not religious.” This is the mantra voiced by a number of people, Catholics included. It means that such people savor the inner qualities of their faith in Jesus Christ but not the outer framework in which those qualities are contained.

    They respond warmly to the Christmas scene of Mary and Joseph kneeling close to Jesus as a newborn infant. They may resonate with the teaching of Jesus on the beatitudes, describing the poor in spirit, the meek, the merciful, the peacemakers. They may treasure His words on loving one another as he has loved us.

    But when it comes to graphically depicting these sentiments in ritual, music, art, architecture, vestments, ceremonies, processions, incense—this is a different story. They find such a discrepancy between thoughts and feelings, and the attempt at giving tangible expression to them fails miserably in the opinion of some people. The sermons are boring, the collection is scandalous, the singing is outdated, the prayers formulaic and out of touch with people’s needs and desires.

  • The one religion that’s not part of my spiritual quest (roguepriest.net)
    Jesus is central in one out of 16 or five out of 43 major religions practiced in the world today. (In the first list I’m excluding “no religion,” “new religions” and “other” for my count, and in the second list I’m pointing to Christianity, Christian Science, Jehova’s Witnesses, Mormonism, and Rastafari.) By that count less than 6 – 11% of religions consider Christ important. With nods from Baha’i, Islam and Unitarianism, the figure rises to a max of 25%.
    Likewise, the majority of people in the world today do not follow any branch of Christianity.
    Yet the teachings of Christ loom large.
  • Religions and Spirituality (allowinglove.wordpress.com)
    diverse ethnicities and faiths from Passaic County gathered for one hour at Pa… SPARTA, NJ
  • Picking fights over religion and the separation of church and state (santamariatimes.com)
    how this kind of free-floating rage differs from Bible-beating preachers who blame earthquakes and tornadoes on other people’s sexual sins escapes me. The main characteristic of the fundamentalist mind is an inability to refrain from expressing contempt for beliefs different from one’s own — whether one’s spiritual example is Pat Robertson or Christopher Hitchens.
  • Spiritual Well-Being (casapalmera.com)
    piritual well-being is an integral part of mental, emotional and physical health. It is considered to be a primary coping resource on the journey of recovery and healing. This healing takes place in drug treatment centers, eating disorder residential programs and at trauma recovery. Spiritual well-being can be associated with a specific religion but does not have to be. This practice is merely one’s own journey to discover things of importance in life as well as one’s place among them. It can be practiced in numerous ways, with its main purpose being to find purpose and meaning in life. Spirituality and faith provide an opportunity to detach from circumstances and observe life with clarity and integrity. Spirituality can either be positive or negative. Spiritual well-being is a state is which the positive aspects of spirituality are shown. How the effects of spiritual well-being impact you is greatly determined by each individual.
  • My journey of faith (brynsthoughtsonfaith.wordpress.com)
    What might have happened if I was baptized into the Church of England, for instance? Would my faith have been stronger as a teenager? Would I have still gone down the route to the Catholic Church, given the opportunity?My early upbringing was, as such, not massively religious one way or the other. We did not go to Church (Anglican or Catholic) on Sunday, so as not to sway me one way or the other.
    From what I remember, my Primary School was Church of England in all but name, we had Assembly every morning, sang hymns and when Christmas and Easter came, we would sing in the local Anglican Church, St. Nicholas.
  • Obama Spiritual Advisor: President Very Religious (peacemoonbeam.typepad.com)
    President Obama’s spiritual adviser says the leader of the free world is more religious than most people think.
  • Enriching Your Spirituality: Famous Christian Quotes (quotes.answers.com)
    A poignant quote can have a profound effect. The simple truths contained in only a few lines have the power to inspire, calm, and encourage someone in need. This is especially true for Christian quotes. Whether you are struggling to find God’s purpose in your life or seeking comfort in a time a duress, these famous Christian quotes offer great help in times of need.
  • 10 Religious Quotes to Make You Think (quotes.answers.com)
    It seems that no matter what breakthroughs science makes in explaining the world, people will always have a need for spirituality and religion. Indeed, it seems that the only area with satisfying answers for many tough questions is religion. These religious quotes are collected from thinkers, writers, and lay people from a wide range of religious faiths and creeds. What they all have in common is that they are guaranteed to make you think.
  • Religious Rites: An Overview of Christian Funeral Services (christianity.answers.com)
    Regardless of your religious persuasion, a funeral service is one of the more somber rites that you might attend. In the Christian faith, even though death is seen as a passage to eternal life, saying goodbye to a loved one is very sad. This article details the common elements of most Christian burial services.

 

Are Christians prepared to Rejoice in the Lord

Daryl G. Stewart seems to know that God has called us to live a life devoted to him, and says:

– so knowing and understanding his standards is far more important. In this seven-day plan, you will find strength to face the pressure and make wise choices throughout life. {Peer Pressure – Intro & Part I}

In the world there has often been so much peer pressure people did not dare to say something different than the majority. Today it is not different than in previous centuries and in Christianity we can find much division and aversion against people who think differently than the main stream.

With all the promises God and Jesus have given you would assume Christians would be happy persons!

Mr Stewart has the impression our generation has become well versed in Christian terminology, but is remiss in the actual practice of Christ’s principles and teachings.When we browse the net we can only affirm that many Christians do show a strange way of reacting against those who have opposing ideas than theirs. The many denominations seem to quarrel endlessly and many so called ‘Christians‘ do not mind using words which a good citizen, even when he is an atheist, would not find it appropriate to use such words.

For this reason we can only applaud the call to come to the senses and to consider a proper Christian way to behave. More than ever we should see the move in Christendom to not have a better Christianity with more true Christians.

The world can argue against Christianity as an institution, but there is no convincing argument against a person who, through the Spirit of God, has been made Christlike. Such a person is a living rebuke to the selfishness, rationalism, and materialism of the day. {Billy Graham Says: “Rejoice in the Lord”}

The ones using inappropriate words while claiming to be Christians, should reconsider what it means to be a Christian. They should look how Jesus behaved when he met people who had not the same believe as him or who were sinners. Should a Christian not try  to follow the example of Christ? Should a Christian not have to try to become like Christ?

We should all become brothers and sisters in Christ. Those who use the name of Christ Jesus should honour that name by having the right attitude showing to the world that they are Children of God.

English: Christ and the woman of Samaria at Ja...

Christ and the woman of Samaria at Jacob’s Well (Photo credit: Wikipedia)

We better, all remember what Jesus said to the woman at Jacob’s well

“9 Then said the woman of Samaria unto Him, “How is it that thou, being a Jew, askest a drink of me, who am a woman of Samaria?” For the Jews have no dealings with the Samaritans. 10 Jesus answered and said unto her, “If thou knewest the gift of God and who it is that saith to thee, ‘Give Me to drink,’ thou wouldest have asked of Him, and He would have given thee living water.” 11 The woman said unto Him, “Sir, thou hast nothing to draw with, and the well is deep. From whence then hast thou that living water? 12 Art thou greater than our father Jacob, who gave us the well and drank thereof himself, and his children and his cattle?” 13 Jesus answered and said unto her, “Whosoever drinketh of this water shall thirst again, 14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.”” (John 4:9-14 KJ21)

Followers of Christ should drink from the well of Jesus so that they would not have to worry and trust that they will find water enough, receiving insight from the Father of Jesus by reading the Torah regularly. Looking at Jesus we also should not be afraid to meet sin-sick, disillusioned people.This woman

was the symbol of the whole race. Her longings were our longings! Her heart-cry was our heart-cry! Her disillusionment was our disillusionment! Her sin was our sin! But her Saviour can be our Saviour! Her forgiveness can be our forgiveness! Her joy can be our joy!

We also should remember that it is easier for heaven and earth to pass away than for one stroke of a letter in the Torah to become void. So let the Words of the Holy Scriptures not become empty words.

“And it is easier for heaven and earth to pass away, than one tittle of the law to fail.” (Luke 16:17 KJ21)

We should be workers of the Word and have patience for those who do not know or understand the Word of God.

“1  But speak thou the things which befit sound doctrine: 2 that the older men be sober, serious, temperate, sound in faith, in charity, in patience; 3 the older women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things, 4 that they may teach the young women to be sober, to love their husbands, to love their children, 5 to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the Word of God be not blasphemed.” (Titus 2:1-5 KJ21)

Let all those who love God and would like to have others to get to know God follow His commandments and do as He desires, like Christ Jesus also only did the Will of his Father in heaven and not his will.

“O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness;” (Koran 2:21 Yusufali)

“O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered [like seeds] countless men and women; -reverence Allah, through whom ye demand your mutual [rights], and [reverence] the wombs [That bore you]: for Allah ever watches over you.” (Koran 4:1 Yusufali)

“[Both] the Jews and the Christians say: “We are sons of Allah, and his beloved.” Say: “Why then doth He punish you for your sins? Nay, ye are but men,- of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal [of all]”” (Koran 5:20 Yusufali)

“1 Praise be Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold [others] as equal, with their Guardian-Lord. 2 He it is created you from clay, and then decreed a stated term [for you]. And there is in His presence another determined term; yet ye doubt within yourselves!” (Koran 6:1-2 Yusufali)

“It is He who created the heavens and the earth in true [proportions]: the day He saith, “Be,” behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted [with all things].” (Koran 6:73 Yusufali)

“”And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all [the favours] which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your [pet] fancies have left you in the lurch!”” (Koran 6:94 Yusufali)

“Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! [for He is] above what they attribute to Him!” (Koran 6:100 Yusufali)

Jews, Christian nor Muslims do have the excuse to fight against other believers, because they should know that we all are created in the image of the One God, Allah, the Elohim Hashem Jehovah. And the believers in the creation of the world by the Most High Originator of all things, should respect all that is created by God and all that God allows to be here on earth or in space.

Ask Grace to go forward and Spread love everywhere you go

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The Woman of Samaria at the Well

The Woman of Samaria at the Well (Photo credit: Wikipedia)

Please do find:

  1. Billy Graham Says: “Rejoice in the Lord”
  2. Our stance against certain religions and immigrating people
  3. Greatest single cause of atheism
  4. What’s church for, anyway?
  5. Not liking your Christians
  6. Who are the honest ones?
  7. A learning process for each of us
  8. Abhor evil. Adhere to goodness
  9. How we think shows through in how we act
  10. How us to behave
  11. Unconditional love
  12. Christianity is a love affair
  13. Being Christian – Following Jesus Christ
  14. Follower of Jesus part of a cult or a Christian
  15. Life and attitude of a Christian
  16. Followers with deepening
  17. Words in the world
  18. The World framed by the Word of God
  19. Cosmos creator and human destiny
  20. A Living Faith #3 Faith put into action
  21. A Living Faith #4 Effort
  22. A Living Faith #6 Sacrifice
  23. A Living Faith #9 Our Manner of Life
  24. The Spirit of God imparts love,inspires hope, and gives liberty
  25. The Spirit of God brings love, hope and freedom
    Life and attitude of a Christian
  26. Becoming like Christ
  27. What Jesus did: First things first
  28. Faith antithesis of rationality
  29. Being prudent – zorgvuldig zijn
  30. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  31. We have a choice every day regarding the attitude we will embrace
  32. Work with joy and pray with love
  33. Our attitude at a difficult task
  34. Finish each day and be done with it
  35. Nothing can stop the man with the right mental attitude from achieving his goal
  36. The ultimate measure of a man is not where he stands
  37. Raise a standard to which the wise and honest can repair
  38. Determined To Stick With Truth.
  39. People should know what you stand for
  40. If you want to go far in life
  41. You only lose energy when life becomes dull in your mind
  42. Are Christadelphians so Old Fashioned?
  43. Ask Grace to go forward
  44. Spread love everywhere you go
  45. Attitude to others important for reaching them
  46. Remember that who you’re being is just as important as what you’re doing
  47. Act as if everything you think, say and do determines your entire life
  48. Don’t judge each day by the harvest you reap
  49. Don’t wait to catch a healthy attitude
  50. Choosing your attitudes

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In Dutch:

  1. Grootste oorzaak van atheïsme in de wereld zijn de Christenen
  2. Uitkijken voor de steeds groter wordende kloof tussen wereld en kerk
  3. Niet houden van dat soort Christenen
  4. Welk soort leven moet een Christen hebben?
  5. Christen worden iets anders dan lid worden van een kerk.
  6. Kan u zich Christen noemen?
  7. Christen, Jood of Volk van God?
  8. Christus toebehorenden
  9. Neem afstand van het kwade
  10. Onze houding voor moeilijke taak
  11. Hoe we denken schijnt door in hoe we handelen
  12. Hoe ons te gedragen
  13. Onze houding naar anderen belangrijk om te overtuigen
  14. Vergeet niet dat wie je bent slechts zo belangrijk is als wat je doet
  15. Volgelingen met de vrucht van verdieping
  16. De Bekeerling, bekeringsactie en bekering
  17. Christelijke houding tegenover slavernij
  18. Woede Oordeel en veroordeling
  19. Een norm waaraan de verstandigen en eerlijken zich kunnen herstellen optrekken
  20. Being prudent – zorgvuldig zijn + Zorgvuldigheid of oplettendheid
  21. Kleed jezelf met compassie, zachtheid, vriendelijkheid, nederigheid, en geduld
  22. Mensen moeten weten waar je voor staat
  23. Als je ver wilt gaan in het leven
  24. Vraag Genade om voorwaarts te gaan
  25. Handel alsof alles wat je denkt, zegt en doet uw hele leven bepaalt
  26. Je verliest alleen energie wanneer het leven saai in je geest wordt
  27. Beoordeel niet elke dag door de oogst die je plukt
  28. Zijn Christadelphians zo ‘Old fashioned’?
  29. Tot bewust zijn komen voor huidig leven

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Catholicism, Anabaptism and Crisis of Christianity

Coming to an end

Christianity, as most people living in the industrialised countries have known it, is according to some in its final death throes. We can not deny that almost all denominations in those countries where most people do love the money, have witnessed dramatic reductions not only in church attendance but also in membership numbers and fewer converts are entering the faith than at any time in its history.

According a Greensboro, North Carolina native in an ever-changing and progressively postmodern world it is becoming increasingly difficult for western Christians to engage the wider culture in a meaningful way.  He writes:

Much of this dilemma can be attributed to the plurality of denominations and traditions indebted to the old and dying Christendom system which had dominated western society for centuries.  As Christendom has withered, Christianity has increasingly been pushed into the margins civilization.  We are entering the age of post-Christendom.  Although the coming era is replete with uncertainty it is also abundant in opportunity.

Danger for the grip of the Roman Church

Through the ages several organisations tried to get more people in their grip. The Roman Catholic Church in the early centuries of this common era succeeded to have her organisation grow enormously, though the way how they did it was not always very lovingly or like their ‘example’ Jesus would have done. For a long time the church tried to control and dominate the world and even took care that people would not be able to study the Holy Scriptures themselves.

The renaissance put fire in the spirits of the people who got so much hunger for knowledge they where willing to look everywhere and were willing to discuss many things with each other, prepared to feed each-other freely. The why and how was something man intrigued from the beginning, but by the possibility to get ideas of other on printed material it became much easier to look into the needs and possibilities of the own spiritual life. They also found out, to the dislike of the church, that Bible study was the best tool to enrich the spirit or soul.

Bischof Ulfilas erklärt den Goten das Evangelium.jpg

Ulfilas, or Gothic Wulfila: little wolf (also Ulphilas. Orphila) explaining the Gospels to the Goths in the 4th century CE.

 

As Christianity spread to the borders of the Roman empire, translations had been made, like in the third century Armenia where the first official Christian nation set a pole in the ground, having  Mesrop, Bishop of Armenia (390-439), creating an Armenian alphabet so the Bible could be translated into the language of his people.
Ulfilas who spoke Greek and Latin as well as Gothic and devised the Gothic alphabet, became an able missionary to the barbarian tribes and offered his his translation in Germanic language of the fourth century. Ulfilas organized the Gothic church and was its spiritual head for forty years. At this time the Goths had no written language, so Ulfilas devised an alphabet so he could begin to translate the Bible for them.

The Cyrillic alphabet, developed by two brothers who were missionaries to the Slavic people in the ninth century could bring a further advancement in Bible reading. Cyril and Methodius continue to be highly revered among the Slavic peoples today, not only for bringing Christianity to the people, but for creating the literary language of the Slavs.

Call to read the Bible

At the European continent even the educated, however, rarely saw an entire Bible. Bibles were very rare, large, expensive, and usually in 2-3 volumes. Sometimes the wealthy would have translations of the Psalms or the Gospels. During the crusades the books of Kings (the Sepher M’lakhim), with its history of warfare and fighting, became popular, and crusaders sometimes had personal copies of these sections of the Old Testament.

The Catholic church did not mind that many people could not read and that their teachings were brought to the general public in many imaginative ways like interpreting the religious books through mystery plays performed at festivals or the carvings and stained glass windows of cathedrals or in church music and great art.

In Flanders, France and Germany lived stubborn people eager to get to know things, but also finding that they should bring the message of Jesus to as much people as possible. Peter Waldo and his followers, called the Waldensians were among the first to demand Bible study by the common people. Heaving those sacred words spread under common people was not to the liking of the hierarchic clergy. The church authorities feared that the Bible in the hands of the uneducated would only produce heretical departures from official church doctrine. For sure they were aware that people also would find out where the teachings of their church would not coincide with the teachings of the Holy Scriptures.

Light in the Dark days for those wanting to hear God’s Word

Having translations of the Scripture was often banned by the church, and many were punished for having a Bible in their own language. These were dark days! As the Hebrew prophet said, there had come a famine for hearing the words of the Most High Master Creator God.

“See, days are coming,” declares the Master יהוה {Jehovah}, “that I shall send a hunger in the land, not a hunger for bread, nor a thirst for water, but for hearing the Words of יהוה. (Amos 8:11 The Scriptures 1998+)

Though God took care that darkness could not stay in the land of those who wanted to know.  After a thousand years of medieval darkness the Word of God could return with help of the magnificent printing press with movable type Johannes Gutenberg had invented. This greatly increased the speed of printing books. But because such an easy spreading of the Word of God looked like a sword going around in the wild for the Catholic Church. The illumination of the Word of God changed the hearts and minds and the motivations of the people who heard.

Disparities unmasked

Roman Forum and surroundings

Roman Forum and surroundings (Photo credit: KayYen)

By having the opportunity to see the Words of God black on white made that more people became appalled to see the obvious disparities between what they saw in the Bible and what was being practised by the Church of Rome. The selling of indulgences by the church, supposedly securing the release of loved ones from Purgatory, was the last straw for Luther. Protesting this outrage, and numerous other grievances he nailed his 95 theses to the door of the Wittenburg Cathedral. This sparked off a religious conflagration with the Roman Church in Germany. With Duke Ferdinand of Saxony and other German princes coming to his aid Luther avoided being taken into custody by the Roman church where he most certainly would have been burned as a heretic. Indeed, during the previous century in 1415 this had happened to a faithful priest in Bohemia, John Hus. Luther’s stand at the German city of Worms was historic. It was a defining moment for the church. And it led western Christendom into the Reformation. That re-thinking of what was to be concluded from the reading of the Bible made that many different ideas brought people in different camps, making their own churches.

Central Europe was to become a battlefield of ideas and so called religious people all fighting in the name of God.From the scriptures the Bible-searchers or Bible-students had come to believe that Jesus was the one to follow and not so much the Church which called it self the Universal Catholic Church. For many believers in the Word of God, Christianity was a matter of personal faith, not national or church sponsored citizenship. Nor was it about which church or cathedral they belonged to. For them it was also clear that they did not need such a huge construction as church building to worship God. Many eyes were opened by reading the Bible. As such they became to see that believe and faith was all about a covenant relationship with Jesus Christ and a personal faith walked out with him daily. Some of them were also convinced that a faith in Christ Jesus had to be fulfilled in following Jesus his teachings and following the examples the apostles gave in the early centuries after Christ.

Evangelical movement

With the possibility of having a cheaper and easier reproduction than the work of the scribes the Scriptures could reach the common man which had an enormous impact on European and English history. The Reformation led to the evangelical movement. Unfortunately its politicization led to a great tragedy. The awful 30 Years War wrecked Germany. It was left in such a ruined state that it would not recover for 200 years out of which the Anabaptist movement came which could be called the ”bakermat’ or cradle of the many Biblestudentgroups or Bible Student movement like the non-trinitarian Baptists, Millennialist Restorationist Christians, Brethren, Brothers in Christ or Christadelphians, Thomasites, International Biblestudents, Russellites, Associated Bible Students, or Independent Bible Students, Dawn Bible Students, Jehovah’s witnesses and others. Many of those denominations still existing today payng their taxes to the governing powers but not willing to take oaths of allegiance with the political or ecclesiastical princes, whoever they might be. In following the Master teacher Christ they also would not take up arms with or against any army coming into their valleys, whether they were Protestant, Catholic, Muslim or pagan.

For their stand in the peace of Jesus Christ they were bitterly persecuted from both sides. Millions of Anabaptists and other non-trinitarians, being called sacrilegious, irreverent, profane, blasphemous, wicked, sinful, unholy, iconoclastic, ungodly, impiousheretics, died at the hands of Catholic and Protestant powers alike. In Vilvoorde, in Flemish Brabant, near Brussels (the present capital of the European Union) thousands found their life ended by so called Christians because they only wanted to adhere to One and Only One God, following the teachings of Jesus Christ. They continued to die for over 200 years. This story has not been told. It has been cut out of the history books. From these determined Christian separatists came the peace loving Amish, Hutterites, and Mennonites along with the Brethren and some primitive Baptists of the free church tradition. They remember this history. Most Christians don’t.

More important to follow the Words of the Bible

These people who found it more important to follow the Holy Scriptures instead of organisations and rejected the sword, were still full of Christian zeal. But they had given up on a church that had corrupted itself by going to bed with the state. They would prefer to go to their secret Christian meetings, even if they were under the constant threat of being arrested. If an Anabaptist met another on the pathway they would challenge him with the scripture,

“You cannot serve two masters”.

If the other man was an Anabaptist he would smile and reply,

“You cannot serve God and mammon”.

The Anabaptists resolved to keep their little church pure in devotion to Christ. They were weary of seeing the hideous mixture of the cross and the sword played out before their eyes year after weary year. The sword had been stained with Christian blood. To their mind it had become a despised and shameful thing. It no longer had the sacred power of chivalry it once held over them. They had seen its dark side. It had come to the point where they were going to turn their back on politics and make the peaceful preaching of the Gospel their prime concern come what may. At this time the first missionary outreaches were organized. The Mennonites, the Baptists, the Brethren and many other Christian groups began to send out missionaries beyond European shores. A new era in Christian missions had begun.{The Puritans, by Gavin Finley}

Into the waters

Those who set out sailing aboard the Mayflower during the fall of 1620 and the later pioneers who build up the ‘New World’ we know today as the United States of America, had got enough time crossing the ocean to discuss with others the Bible and faith-matters and believed in the Judeo-Christian values.

Today the descendants are now in the driver’s seat of global power and played a vital role, which could be in danger now by China becoming bigger. But those progenies of searchers for the truth who were also called to bring God’s grace and God’s shalom into this world became also blinded by denominational dogmas and by the fun of the world. In the country where evangelicals became the majority those Christians took more and more the same dogmatic teachings as the earlier Roman Catholic Church and started using the Word of God less and less in their church services. Several even only use just some phrases in their shouting in front of mega churches, performing a show, hoping to catch as many spectators  and as much money as possible.

A 15th-century Mass

As the years went by, those studying the Holy Scriptures grew smaller and the ones claiming to be evangelist went less out to preach to others, preferring only to go to a Sunday service or mass when they wanted to make time for it or on special days, more connected to holdays which took on many heathen elements, like Christmas, Easter, Halloween, All-Saints a.o.. They also started to react fierce and went with violence against those who prefer to humbly keep to the Word of God. Those who witnessed on the streets where laughed at, and many jokes were told about those who came to witness at the door. The spreading of the Word of God from door to door dropped off. With it non-trinitarians their urge to attract others to their teachings diminished, except for the Jehovah Witnesses which strongly continued their assignment to spread the Good News of the coming Kingdom.

Global responsibility to preach in biting climate

Lots of people forgot that the Christian Gospel is destined to be preached to all nations. (Matthew28:18-20) Most of them are satisfied with their church visit now and then and not having to be bothered by reading the Bible daily or having to discuss Biblical writings. At first those Bible students in the 19th century got people interested in God and made that churches grew. The age was host to a variety of religious and philosophical thinkers. with a.o. Joseph Smith, Jr. and Brigham Young, founders of Mormonism, and Ellen White religious author and co-founder of the Seventh-day Adventist Church.

The new media in the 20th century made those churches grow even more, but by the amount of entertainment increasing the amount of serious churchgoers decreased.

Gavin Finley MD of Endtime Pilgrim organisation writes:

Christians are having trouble remembering their global responsibilities both politically and spiritually. This is truly unfortunate. Because it happens to be the gateway into their destiny.

A spirit of acquisitive materialism has grasped many Americans by the heart. Even Christians are being led away from the Highway of holiness. Their church ministers are even helping them to set up their own, often narcissistic, ‘purpose driven life’. They are scarcely aware that epic global events are even now beginning to unfold before their eyes. Great dramas of biblical proportions lie up ahead. And these coming events will certainly affect them!

Many people liked first of all to find a religion which could suit as many people as possible. Jesuit theologian Father Jacques Dupuis, at the 2003 interfaith congress “The Future of God” said:

“The religion of the future will be a general converging of religions in a universal Christ that will satisfy all … In the end, it is hoped that the Christian will become a better Christian and each Hindu a better Hindu.”

Alice Bailey & Djwhal Khul are convinced that:

“The Christ has no religious barriers in His consciousness. It matters not to Him of what faith a man may call himself.”

“He [‘the Christ’] inaugurated the new era and … the new world religion began to take form. The word ‘religion’ concerns relationship …”

“The day is dawning when all religions win [sic] be regarded as emanating from one great spiritual source; all will be seen as unitedly providing the one root out of which the universal world religion will inevitably emerge. Then there will be neither Christian nor heathen, neither Jew nor Gentile, but simply one great body of believers, gathered out of all the current religions.”

No wonder by such thinking that the religious people who love traditions are eager to take on new festivals and funny things which can brighten up their lives, but bring them further from the truth and the Will of God. Many coming up for their own modernised denomination are often not aware that they could be offending the God of Israel as they journey on.

Rick Warren may said:

“I could take you today to a million villages … they got a church. Or they got a synagogue. They got something. They got a house of worship. The church is the biggest organization in the world…. And I came up with a thing called the P.E.A.C.E. Plan. When Jesus sent the disciples out, he said, ‘When you go into a village, you find the man of peace.’ Now this person doesn’t have to be a Christian…. You find the person of peace, and then you begin to do the P.E.A.C.E. Plan … Now why am I telling this to you? Because we’re going public with it this next year in 2006…. And I believe it will change the world.”

but the Church of God is totally something different than the church of men. For us it should be the most important priority to belong to the Church of God and not to the favoured church of men. It is high time to react to the changing times while living faithfully, communally, and missionally in a world that grows increasingly indifferent and even hostile towards what Christianity should be.

In his book The Naked Anabaptist, Stuart Murray offers seven core convictions of “stripped down” Anabaptism.  Not exhaustive nor entirely unique to Anabaptism they could provide a helpful focus for understanding what the Anabaptist tradition offers to the wider Church.

The one to follow

Our example, teacher, friend, redeemer Jesus Christ, the focal point of God’s revelation, should be the one who as Christians should follow. We should remember what God said about this Nazarene Jew and what this young man said about his heavenly Father, his relationship with the Most High and with others.  We are committed to a Jesus-centered approach to the Bible, and to the community of faith as the primary context in which we read the Bible and discern and apply its implications for discipleship.

Western culture slowly emerging from the Christendom era

In Forks in the Narrow Road is said that Western culture is slowly emerging from the Christendom era, when church and state jointly presided over a society in which almost all were assumed to be Christian. But that is a typical American point of view, because there are stronger religions in the East where more unity in the group can be found than by Christians.

Whatever its positive contributions on values and institutions, Christendom seriously distorted the gospel, marginalized Jesus, and has left the churches ill equipped for mission in a post-Christendom culture.  As we reflect on this, we are committed to learning from the experience and perspectives of movements such as Anabaptism that rejected standard Christendom assumptions and pursued alternative ways of thinking and behaving.

Consumerism and peace

Today people want to have a higher place than somebody else in the community. Consumerism rules the world. The rule of division and dominion hold sway in this world of heartburning, where jealousy is encouraged. People cheer when somebody can come in the picture with something special and many idols are worshipped like gods. Some churches in the United States even say it is a gift of God to receive higher positions in life and to get more money, when people will give enough tithing or many offerings in their church. Status, wealth, and force are put in the picture and framed as only possible when people take care much of their church and are willing to give enough to their pastor or minister. Such frequent association of the church with status, wealth, and force is inappropriate for followers of Jesus and damages our witness.  We are committed to exploring ways of being good news to the poor, powerless, and persecuted, aware that such discipleship may attract opposition, resulting in suffering and sometimes ultimately martyrdom. Americans nor others simply cannot ignore the call here. They cannot sit around and do nothing while the world descends into nuclear anarchy and destruction. They must do what they can to further the cause of peace and security in the world. They can support their country by showing their Christian attitude and getting people to understand the Word of God, supporting Gospel and humanitarian missions overseas as well.

Churches are called to be committed communities of discipleship and mission, places of friendship, mutual accountability, and multivoiced worship.  As we eat together, sharing bread and wine, we sustain hope as we seek God’s kingdom together.  We are committed to nurturing and developing such churches, in which young and old are valued, leadership is consultative, roles are related to gifts rather than gender, and baptism is for believers.

This adult baptism is an important sign for the people around us. It may not be the end-mark, like it is for many contemporary believers, but should be a beginning on the road to the Kingdom of God. It should also be a mark of being “under God”, confirming one is willing to give himself totally to the Divine Creator. Following Christ and wanting to become like him, also being “under Christ” one is charged with bringing God’s just peace upon earth. This may not always be possible in the midst of a raging of nations against Israel and against the coming Messiah. But where it is not possible to bring a political peace then Christians have another arena in which to work. In the Spirit of grace the Gospel outreach in the local areas and overseas missions brings peace to individual hearts one soul at a time. And the coming Kingdom of Messiah will bring the “peace on earth” that men of good will have always longed for.

Peace is at the heart of the gospel.  As followers of Jesus in a divided and violent world, we are committed to finding nonviolent alternatives and to learning how to make peace between individuals, within and among churches, in society, and between nations.

With the idea of non-violence, sharing the love of Christ and the love of God, those loving the Word of God should show their love for that Word and their admiration for Christ and his Father to the world. Graciously, God will be prepared to come closer to those who love Him and will be willing to give them helpful tools for finding their way. Many may have no idea where they are going and may perhaps not see the road ahead of them. Nobody can know for certain where it will end, except that we may be sure that one day Christ Jesus will come back to this earth to judge the living and the dead, and then it will be too late to change of course. It is now and today that we have to stay on tangent and work on our spiritual life.

The course to steer

Lots of people are following their denomination without looking deep in their heart and into the Word of God, the Holy Scriptures. They may think they are following God’s Will, but do not really check it with the Guide God has given the world. Some may know that they perhaps do not follow or live according the Will and the commandments of God. They may wonder if the believe that the desire to please him or Him does in fact pleases God the Father. Real Christians should hope that they will never do anything against the commandments of Christ and nothing against the commandments of God.

Dixie Building

Dixie Building (Photo credit: Wikipedia)

Unfortunately, it appears that many American Christians are unaware of their sacred calling. Lots of them shout high with their so called Judean Christian values, but they do not see they went far away of those rules and values themselves. Many are drifting off into forgetfulness. They are not interested in America’s peace role in the world. And they are also ignoring the call of the Great Commission. The Gospel is not supposed to stay just in Main Street, USA. American evangelicals have a responsibility to take the Good News into all the world. The Christian Church is a global company. In fact it went global on the day it began 2,000 years ago. It went global on the Day of Pentecost.

Since that day when the apostles became gifted with the Spirit, and could much more than they ever thought they could accomplish, by the Power of God. But already in their time the people wanting to follow Christ also wanted to follow their own ideas, and false teachings soon crept in. By the years we found that a group wanted to exclude themselves from the other followers of the Way, by declaring themselves the only one true Universal Catholic Church. It took many centuries before Protestants came in the picture to, in their turn, also make many divisions and subdivisions, creating many churches or countless denominations torn asunder by harsh wars of words and weapons.  The religious world could find in that Christian world many groups and individuals claiming exclusive access to the “truth.”

It’s a reality that is not only saddening and confusing but scary.  Terrifying questions creep into the mind.

“How can I be sure I am actually following the truth?  What if they’re right and I’m wrong?  Am I believing a lie?  Am I some kind of heretic?  Am I going to hell?  Is my faith real if I have doubts?  Who is God really? “

We would advice you to have a look at the only place which can bring full answers. But to see the right answer you should have to be strong enough to put all the things you have previously learned aside. It is a matter of daring to put away dogmatic teachings, by that we mean, not returning to come back to those things they told you just to believe because we can not understand it, for example the immaculate conception, the pre-existence of Christ, the godhead of Christ, the Trinity and some other human church teachings. By daring to tackle the Word like the scribes and Bible-translators made it accessible for us to read it in our own language or in a language we can understand, to take it like it is written black on white, taking the words for what they mean, we shall be able to find the Truth.

A Book available for everyone to get insight

Bible

Bible (Photo credit: Sean MacEntee)

Going through the Holy Scriptures from beginning to end may bring you in a terrifying state to be in, suddenly having your eyes opened and seeing where your denomination might have gone wrong.

This is especially true if the deep seeded roots of the faith you grew up with are the ones you begin to question.  It’s stressful, painful, and extremely difficult.  It feels as if you’re toeing the edge of the narrow road peering off a cliff of uncertainty.  But there’s good news.  You’re still on the narrow road.  In 1st Peter we read, “In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.  These have come so that the proven genuineness of your faith.”  Trials of the mind and spirit are just as real as trials of the body.

knows also a North Carolina native that grew up in a family of school teachers and is currently pursuing a M.A. in Teaching at Kennesaw State University.

He may have a B.A. in Biblical Studies and can be (should be) proud of it, but people should know that God does not want everybody going to a Biblical college to understand God His Word. He provided enough words to get insight in Who God is and what He wants from us. We do not need a special university course to get to know God. We also should not follow blindly those who have a theology degree. People have too much trusted those educated people who went on to study more the philosophy than the Word of God.

By following the more popular but wrong ideas the church has gone astray and made people confused so much that they started loosing interest and by seeing what all those preachers said and did, they also lost trust in them and left church.

Current travail of the institutional Church may also bring a positive note

Many view this as a negative trend and in some respects perhaps it is. On the other hand, we firmly believe that something highly positive and creative can be birthed out of the current travail of the institutional Church.

Robin Meyer speaks clearly regarding the current situation of the church and its seeming inability or unwillingness to feed those very people who are so spiritually hungry.

There is a deep hunger for wisdom in our time, but the church offers up little more than sugary nostalgia with a dash of fear. There is a yearning for redemption, healing, and wholeness that is palpable, a shift in human consciousness that is widely recognized – except, it seems, in most churches.

Mick Turner in The Death of Sunday Christianity writes:

Strangely, we have come to a moment in human history when the message of the Sermon on the Mount could indeed save us, but it can no longer be heard above the din of dueling doctrines.
Consider this: there is not a single word in that sermon about what to believe, only words about what to do. It is a behavioral manifesto, not a propositional one. Yet three centuries later, when the Nicene Creed became the official oath of Christendom, there was not a single word in it about what to do, only words about what to believe!

Doctrine can do no more than guide our thoughts in one direction or another. It has no transformative power of its own, however. Today’s church is by and large an impotent institution and the sooner we get our minds around that salient fact the better. Only when we confront the reality of the situation the postmodern church finds itself in can we begin to make plans for any kind of effective, beneficial, transformational, and lasting change. Until we come to grips with the enormity of our problems, we are only whistling in the wind.

Therefore let us put away all doctrine and go to the main source, the Book of books, the Word of God which is handed over by the many men of God, prophets, kings of Israel, apostles and scribes.

Mick Turner continues:

Over the course of the centuries since Christ walked the earth, we have gone about domesticating Jesus and his mission. In the process of doing so, we have lost something very important – in fact, the very source of the church’s life. By taming Jesus and toning down the revolutionary character of what he is calling for, we have lost contact with the vine. And the Master told us quite clearly what happens when such a thing occurs. Branches die when they are severed from the vine.

Many may have settled for a weak-kneed, timid imposter of a church.

At the heart of the church is a fabrication, a weak-kneed imposter of a Saviour that is a far cry from the revolutionary firebrand that set his world ablaze 2,000 years ago. Instead of the radical, world-changing Jesus, we have settled for a much safer version – a version that, in the words of Brian McLaren, is a:

…..popular and domesticated Jesus, who has become little more than a chrome-plated hood ornament on the guzzling Hummer of Western civilization…

When in much of the church today, the metaphors speak of individual salvation and the specific promises that accompany it and do not give attention to the discipleship as transformation through an alternative community and reversal of conventional wisdom, it is no wonder people do not feel the urge to belong to a group of believers any more. Nor reason of brotherhood is given any more. the whole world is focussed on individuality and personal richness, not of spiritual wealth but material wealth. The first followers of Jesus trusted Jesus enough to become instruments of radical change and where even prepared to leave worldly goods behind to go out into the world and to preach the Word of God.

Today, worshippers of Christ agree to believe things about him in order to receive the benefits promised by the institution, not by Jesus….

Robin Meyers says:

Christianity as a belief system requires nothing but acquiescence. Christianity as a way of life, as a path to follow, requires a second birth, the conquest of ego, and new eyes with which to see the world.

According to some the church as we have known it, both in terms of actual numbers and cultural impact, is dead. It would be nice to see that the era of “Christendom” is over and that the world of “Christianity” may blossom again. Old forms of a tradition should be removed so that room can be given for something new and refreshing to be created or better to be recreated. Perhaps we may face a new reform of the Reformation movement. The sooner we come to grips with this reality, the sooner we can get on with the business of birthing its successor.

Frost, an Australian Christian writer and professor, sounds a more positive tone when he says:

….there are other voices that express real hope – not in the reconstitution of Christendom, but in the idea that the end of this epoch actually spells the beginning of a new flowering of Christianity. The death of Christendom removes the final props that have supported the culturally respectable, mainstream, suburban version of Christianity. This is a Christianity expressed by the “Sunday Christian” phenomenon wherein church attendance has very little effect on the lifestyles or values or priorities expressed from Monday to Saturday. This version of Christianity is a façade, a method for practitioners to appear like fine, upstanding citizens without allowing the claims and teachings of Jesus to bite very hard in everyday life. With the death of Christendom the game is up. There’s less and less reason for such upstanding citizens to join with the Christian community for the sake of respectability or acceptance. The church in fewer and fewer situations represents the best vehicle for public service or citizenship, leaving only the faithful behind to rediscover the Christian experience as it was intended: a radical, subversive, compassionate community of followers of Jesus.

Real Christianity is one that should go deep into the bones. It is a believe which forms the character and show others that its faith is alive, kicking and working, because a faith without works is dead. (James 2:26)

Finding a path to meet other believers in Christ

We can only hope that those who flee the traditional churches and might be disillusioned with Christianity and the church would find ways not to loose their interest in the Word of God. We express our hope that they shall not be disillusioned about God or about Jesus, or at least would like to see that they can come on the path of not letting Christendom and church put false ideas about God in front of them.

We should set ourselves apart from the traditional world and keep firm in our faith in only One God. Refused to participate in pagan ceremonies we may look strange and even be dubbed as atheists. Though it is much better not to fear human beings but to fear God and to keep to His Commandments. When we have to abstain from much of the community life — the pagan festivals, the public amusements which to Christians were shot through and through with pagan beliefs, practices, and immoralities — we may be derided as haters of the human race. But at the end of times, we do know, all be judged according to their deeds. By Christ all in the world can be saved, but to be able to go through the small gate and to enter the Kingdom of God,each individual shall have to proof he or she is worthy to enter that Kingdom of God where world-peace shall be for ever.
Let make sure that we can be partakers of that eternal pleasure and follow the lessons presented in the Holy Scriptures to ‘set us apart‘ or to make us ‘holy‘.

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Please do find to read:

  1. The Word being a quality or aspect of God Himself
  2. For those who have not the rudiments of an historical sense
  3. Compromise and accomodation
  4. Preexistence in the Divine purpose and Trinity
  5. How did the Trinity Doctrine Develop 
  6. Altered to fit a Trinity
  7. Should You Believe in the Trinity?
  8. First Century of Christianity
  9. Derided as haters of the human race
  10. Position and power
  11. Minimizing the power of God’s Force the Holy Spirit
  12. Raising digression
  13. Hellenistic influences
  14. Politics and power first priority #1
  15. Politics and power first priority #2
  16. Politics and power first priority #3 Elevation of Mary and the Holy Spirit
  17. Gutenberg’s presses, bible translators, reformation and the emergence of pilgrim separatists and English puritans during the 1500’s
  18. Gateway Films classic “God’s Outlaw”, a biography of the English Bible translator William Tyndale.
  19. Men of faith
  20. Migrants to the West #1
  21. Migrants to the West #2
  22. Migrants to the West #3
  23. Migrants to the West #4
  24. Migrants to the West #5
  25. Migrants to the West #6
  26. Migrants to the West #7
  27. Migrants to the West #8
  28. Migrants to the West #9
  29. Built on or Belonging to Jewish tradition #1 Christian Reform
  30. Built on or Belonging to Jewish tradition #2 Roots of Jewishness
  31. Built on or Belonging to Jewish tradition #3 Of the earth or of God
  32. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  33. Looking to the East and the West for Truth
  34. Materialism, would be life, and aspirations
  35. Who Are Jehovah’s Witnesses?
  36. The History of Jehovah’s Witnesses (Part 1) as presented by the Jehovah Witnesses themselves
  37. The History of Jehovah’s Witnesses (Part 2) as presented by the Jehovah Witnesses themselves
  38. Why You Can Trust the Biblical Gospels
  39. The Bible Really Is God’s Inspired Word
  40. Bible Word of God, inspired and infallible
  41. Teaching Holy Scriptures in Schools
  42. Separation of church and state
  43. Manifests for believers #3 Catholic versus Protestant
  44. Christian values and voting not just a game
  45. Palestine, Israel, God’s people and democracy
  46. Faith related boycotts
  47. Right to be in the surroundings
  48. Today’s Puritans and America’s role as global peacemaker
  49. Re-Creating Community
  50. Community of believers
  51. Mission From the Margins: Anabaptism and the Crisis of Christianity
  52. Catholic Church’s demise – Roman Catholic Church Being Deconstructed – Declared Criminal
  53. The Death of Sunday Christianity
  54. Disillusioned with Christianity and the church
  55. Christianity gone haywire, and going down
  56. Bumpy road to success
  57. Victims and Seekers of Peace
  58. Things That Must Shortly Take Place
  59. Not all christians are followers of a Greco-Roman culture
  60. One Mediator between God and man
  61. Our relationship with God, Jesus and each other
  62. Follower of Jesus part of a cult or a Christian
  63. Salvation, trust and action in Jesus #3 as a Christian
  64. United people under Christ
  65. Life is too precious
  66. Slave for people and God
  67. Discipleship way of life on the narrow way to everlasting life
  68. The Involvement of true discipleship
  69. Observing the commandments and becoming doers of the Word
  70. Brothers in Christ
  71. Faith and works
  72. The Ecclesia in the churchsystem

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Additional reading in Dutch:

  1. Eerste Eeuw van het Christendom (en daarop volgende hoofdstukken) (and other chapters in Dutch on Bible Students about the history of Christianity)
  2. Broeders en Zusters in Christus door de eeuwen heen #1 Abraham de aartsvader
  3. Broeders en Zusters in Christus door de eeuwen heen #2 Broeders
  4. Broeders en Zusters in Christus door de eeuwen heen #3 De Weg
  5. Broeders en Zusters in Christus door de eeuwen heen #4 Volgelingen van Jezus
  6. Broeders en Zusters in Christus door de eeuwen heen #5 Apologeten
  7. Broeders en Zusters in Christus door de eeuwen heen #6 Constantijn de Grote
  8. Broeders en Zusters in Christus door de eeuwen heen #7 Afstandelijken, donatisten en arianisten
  9. Broeders en Zusters in Christus door de eeuwen heen #8 Concilie van Constantinopel
  10. Broeders en Zusters in Christus door de eeuwen heen #9 Controverse betreft doop
  11. Broeders en Zusters in Christus door de eeuwen heen #10 De Inquisitie
  12. Broeders en Zusters in Christus door de eeuwen heen #11 Vredelievende waarheidzoekers
  13. Broeders en Zusters in Christus door de eeuwen heen #12 Anabaptisten
  14. Broeders en Zusters in Christus door de eeuwen heen #13 Hutterieten of Hutteriaanse Broeders, Boheemse Broeders en Broederschap van eenheid

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  • TGC and Anabaptism – What Do We Do With It? (abnormalanabaptist.wordpress.com)
    While I agree it’s really encouraging to have a group of fellow Christians come out and say that, even in disagreement, they are willing to listen and learn from those with whom they disagree, it is our response to that revelation that gets to me.  I hear a lot of Anabaptists basically stating, perhaps not in so many words, “glad they finally see the light”.  And suddenly, it hits me: we’re just as guilty as they are.
  • The Church at the Intersection of Anabaptism and Evangelicalism (pietistschoolman.com)
    I’ve known many evangelicals who find something reinvigorating about the Anabaptist impulse, and it’s generally because (like Boyd) they’ve grown disenchanted by the fusion of faith and politics; searching for a Christ who is Victor but not warlike, they read John Howard Yoder and decide to try on Anabaptism.
    +
    After describing the nature of these “house churches,” Boyd affirms that it is possible to reconcile the Anabaptist understanding of ecclesiology with the evangelical phenomenon of the megachurch:

    …we don’t have to chose between embracing the church as community, on the one hand, and holding a large weekend gathering, on the other. There’s nothing intrinsically anti-kingdom about large gatherings. After all, large crowds flocked to Jesus, and the early Christians in Jerusalem met in large groups in “Solomon’s porch” (Acts 5:16-19). The key, however, is to always remind people that the primary expression of church is not the large group, but the smaller communities that come together in houses to share life, study the word, worship and minister together.

  • Christianity vs. Catholicism (briegonda.wordpress.com)
    One of the main things that I find myself explaining is the difference between Christianity and Catholicism. Is there really a define difference? The answer is yes. Being a Christian my entire life has allowed me to explore the differences and it has allowed me to have a not-so-close-minded view.Many people ask me if I’m very religious and I think this is one of the most evident differences. Catholicism focuses on strict guidelines such as confession and they use those guidelines to determine the level of religion. In Christianity, however, religion isn’t as guideline oriented. A relationship with God is the most recognized determining factor. So to answer the question of if I’m very religious, I would say, no. I have a strong relationship with God.
  • The Marketing Of Catholicism (mundabor.wordpress.com)
    One of the main concerns of the Church in the last 50 years – and I mean, even from good, orthodox priests and laymen – seems to be to make the message of Christianity attractive, or easy to digest, or such that it would appear an improvement in one’s quality of life. The idea seems to be that the world out there lures souls with the promise of fun and joy, and a list of prohibitions isn’t really the best way to attract people to give Christianity their serious consideration.
  • Catholicism: change and continuity (jessicahof.wordpress.com)
    Nothing in what I have written convicts, or even implies, that those who disagreed with John XXIII were dinosaurs or fuddie-duddies, and in thinking that the Church needed to come to terms with the modern world, John XXIII was no aligning himself with either liberalism or conservatism; he was seeking to take the mind of the church on the challenges facing it.  The idea that had it not taken place, ordinary Catholics in the pew would have somehow been hermetically-sealed off from the changes taking place in Western society in the sixties and seventies is fanciful. The Anglican and Protestant churches had no Vatican II, and what quiavideruntoculi says about vocations in the Catholic Church was true there too. All churches in the West were hit by the cultural revolution of the sixties and seventies; it would not have mattered whether there had been a Vatican II or not, Catholics would have been as exposed to these changes as those Christians in churches which had no Vatican II.
  • Lunchtime Conversations: Post-Christendom (lcileeds.wordpress.com)
    The end of Christendom where the Christian story was known and the church was central invites Christians in western culture to embrace marginality and discover fresh ways of being church and engaging in mission. While the transition from modernity to postmodernity has received a huge amount of attention the shift from Christendom to post-Christendom has not yet been fully explored.
  • Announcing a New Issue of The Covenant Quarterly on Pietism (pietistschoolman.com)
    revivalists have taken the Pietist emphasis on regeneration, or new birth, and featured it as the focus of evangelism and missionary work. While numbers of converts can be an encouraging feature, when the threshold experience becomes the focus of the evangelist or the missionary or the pastor or the parent, the genius of Pietism is profaned. Pietism was not a conversion movement in the sense of initial decision but an inward renewal movement in the sense of discipleship. Its aim was complete conversion from the inside out.
  • thoughts on the death of the Church (emwartick.wordpress.com)
    The Church is dying.  It’s terminally ill.  Perhaps it’s already dead.

    Or so I’ve heard.  I’ve heard it from professors, from church leaders, from sociologists.  Attendance is dwindling, buildings are closing, and members are getting older.  There are “not enough” 20-somethings, families with children, ethnic minorities, people who tithe, fill-in-the-blank.  Expectations are too high or too low or too vague or too specific and this, I am told, is killing the Church.

  • Wicked Popes! (christianspooksite.wordpress.com)
    Papal power was maintained by the Inquisition. The Inquisition, called the “Holy Office,” was instituted by Pope Innocent III, and perfected under the second following Pope, Gregory IX. It was the “Church Court for Detection and Punishment of Heretics.” Under it, everyone was required to inform against Heretics. Anyone suspected, was liable to torture, without knowing the name of his accuser. The proceedings were secret. The Inquisitor pronounced sentence, and the victim was turned over to Civil Authorities to be imprisoned for life — or to be burned! The victim’s property was confiscated, and divided between the Church and the State.
  • Rethinking Scripture (garretmenges.wordpress.com)
    A brief survey of the history of the LXX raises some questions about the way we view Scripture today. For example, is the LXX inspired Scripture even though it’s a translation of a more original textual tradition? If not, then are the fragments that have made it into our NT inspired? Were the scribes who translated Isaiah, for example, quickly taken up in the Spirit while contemplating how to translate the Hebrew word for “young woman” only to have the Spirit leave them shortly after the translation of that single verse?

Stepping toes {revisited}

Image representing Xanga as depicted in CrunchBase

Image via CrunchBase

Hallo Xanga world and Xanga members. {This was our heading on the in 2013 defunct Xanga site}

As serious Bible Students and Brothers in Christ we could not react to certain writings on Xanga, because we had to be a member. Some writings on the Xanga sites could use some reactions from outside. To be able to react we made at last the step and came over the threshold.

Probably not many articles shall we publish over here, {we wrote on 2011 September 28} because we have already to put in enough energy and time in the other websites. (Though you never know.)

In Dutch “Op de tenen stappen” or “Stepping on the toes” can be “to thread on a person’s toes” or making that somebody carries a chip on the shoulder.

We do hope that our visitors would not be to quickly to take offence. But we know that certain ideas we keep to are not favoured by so many. First of all do we love and honor only One God, who we want to address to with His Name. And that Name is one which frightens a lot of people.

People are easily put out when they hear whom we adhere.

But we are also sure that the die is been cast and that we have come in a special time were it is more important to share our love to the whole world, like our Masterteacher Jesus/Jeshua, the Messiah did. The man we do like to follow on this earth not only wanted that everybody knew his Father, he also proclaimed the Good News of the coming Kingdom of God and wanted that all his followers went out into the world to bring that Evangelion of good Tidings.

You could say that nobody can quarrel with such good news that Jesus of Nazareth brought, but as the world went against him so they were not pleased either with his followers.

English: The logo of the blogging software Wor...

The logo of the blogging software WordPress. (Photo credit: Wikipedia)

Now we pitch our own tents here also on this Xanga Group {and now on WordPress} we do hope we shall find enough spirits eager to share their ideas and to welk along on the long road to … Tipperary and beyond. happy

Most of our writings you can find at our other web pages, to which we would like to invite you:

Our main site: Belgian Christadelphians

Christadelphia

Christadelphian Ecclesia

Christadelphians Multiply

Bijbelonderzoekers

Broeders in Christus on WordPress

Hoop tot Leven | Redding door Christus Jezus

Hope to find you there also.heart

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2013 October update:

Problem with free of charge websites, like Multiply, Webs and Xanga, is that they suddenly quit with giving it for free and demand money to continue the service, getting you for a dilemma to start all over again and for loosing lots of work done on the internet creating CSS and HTML!

Now we transfer some of the writings from Xanga onto WordPress we shall look into the matter if it would be not worth to bring further shocking news-facts for discussion, like this weekend (5-6 October 2013) the Roman Catholic Church forbidding its priests in Belgium to do services in other buildings than church buildings. According to the Belgian Cardinals only in the church may be prayed publicly. In future at cremation no prayer service may be held at the crematorium any more and people would have to hold an extra service in church if they want a Catholic service. Such thing could have us wondering and would perhaps be worthwhile to bring on this platform.

For those who think it to be good to write, to think themselves and to let others think and to request some meditation, we would like to offer a platform where thoughts can be shared. Reactions may be given and ideas about subjects are welcome.

Those who made a circle of friends and readers on Xanga, probably have to start all over again and will have to look for each other again on the net and in the bloggosphere. Hopefully those who look for like-minded souls will also find other interesting webpages to hold track off. May we express the hope that some ex-Xanga members may find us also on the WordPress pages and like to continue to follow us here.

  • Goodbye Xanga (germcookies.wordpress.com)
    So, in the past when I needed to blog and reach out I always used Xanga, and I Thought I had purchased a lifetime membership, but I guess that membership didn’t transfer to Xanga 2.0 :-/ so, I guess today I am starting a new blog here on WordPress because I need to write, I need to process life and while I am bummed about losing so many of my old friends maybe a new start is just what I need now too.
  • So, no more Xanga. (steph123098.wordpress.com)
    Xanga went on this whole “XANGA 2.0″ kick where it’s moved to WordPress….but you have to pay to use it.
    +
    Right now “free” WP is operating at a higher level that “paid” Xanga…not a good business move for them until they can correct that…or perhaps I should say “if”. =)
  • Xanga stuff (integrityhell666.wordpress.com)
    Xanga transitioned my blog to WordPress even though I didn’t pay for that whole membership thing.  I forgot I was premium for life – a big Xanga mistake business wise in my opinion.
    +
    You are aware there is no more lifetime membership, right? Your blog may be imported over but you will not be able to use it until you pay $48 per year.+
    Anita said: Because I was free for a couple of years, all my stuff is locked up in the ether until I pay up. Which is fine by me. I downloaded my archives after my final post. :-)
  • The move. (peterjbyun.wordpress.com)
    So pretty much xanga decided it was time for a makeover and went along and made xanga 2.0 much to my dismay. Long story short, all my previous blog posts had to be imported and I am now a wordpress user.
  • Damn Xanga. (someonessally.wordpress.com)
    I might upload my archives from Xanga, but since most people probably won’t care to read all that whiny depressed backstory stuff from my adolescence, I think I’ll just stick to having a fresh start.
  • Since Xanga Got Ruined, Here I Am! 🙂 (mcbery.com)
    I guess there’s always time for a fresh start. Had to bury a cousin yesterday and now it seems I may have to bury Xanga. Sad. All the pictures I had on Xanga are buried somewhere too.
  • Welcome aboard, Carlette! (carlettes.wordpress.com)
    I just imported my previous articles from Xanga since it was upgraded to 2.0 and that, it’s not a free blog anymore.So, I hope that my followers from my former blog site will be able to find me here. I’m seriously crossing my fingers now. He-he-he!
  • Hello, WordPress. (emeraldz12.wordpress.com)
    So Xanga. I loved Xanga. But they were going to charge me to upgrade my blog to WordPress. Which I just did myself, in a few minutes, for free. Sorry, Xanga. I will miss you. And the friends I followed since 2004.
  • Second time around… (garlicbreadtwo.wordpress.com)
    Since I refuse to pay for Xanga 2.0, my Xanga was not transferred to the new servers.
    +
    I spent so much time on the CSS and HTML of my xanga and now it’s gone!!