An anarchistic reading of the Bible—(1) Approaching the Bible

As human beings we do have to make a lot of choices in our life. the first one is who we want to follow and trust. First of all those we consider our parents, but next we can see many human persons asking for our attention. People have written loads of books, but none of them can really compete with a master-work which has different styles of literature bundled together to offer us a lot of knowledge and advice for life.

Many do ignore it and neglect what it can bring to them.

Believer or not a believer in the Most High Divine Creator of all things, that book which Christians consider to be the infallible Word of God, has a lot of knowledge, wisdom and idioms we should look at, in it.

The Bible actually presents itself as a very non-authoritarian collection of writings. It never pushes its ideas on others, contrary it tells itself that people are free to take it or leave it. It gives us one of those choices in life about which it speaks thoroughly. It let us see what happens if we go through life without seeing the many opportunities, without making use of the different choices laid in front of us.

The Best Seller of all times does not demand that we follow this or that rule or saying but it presents openly the different possibilities, the many choices we can make in our life and tells us also what the consequences are of our choices made freely or deliberately.

One of the difficulties of the Book of books is that in some way it can not be taken up passively. It is impossible to read or to go though it without having questions posed to yourself.
This amalgamation of works from the very old times is still accurate and actual, an authority that requires the participation of the reader — and, actually, the participation of many readers.

That it has certain powers can be seen throughout history. Many people tried to destroy it but never succeeded. Lots of people tried to break it down and bagatelle it, but did not succeed and even several negative people reversed their standpoint and became a believer in God, became Jew, Christian or Muslim.

This collection of books, as no other, can transform people. It has so much power, never seen by any other peace of literature or any written work of human beings.
Yes “Its power on its own terms—different from the power that comes from being expropriated by human authoritarian institutions — is power than empowers the reader. It is not power that lends itself to being concentrated in top-down structures but the power that enhances diversity and decentralization.”
The book of books breaths the Power of a much more higher Supreme Being, that surpasses all modern technology and human knowledge.

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To look at:

How the Bible works as an authority is a complicated and contested issue.

approach Bible as source of absolute truths that simply need to be heard and followed

“the house of authority” => three authoritative presences:

Bible revealed truth from God, official doctrinal statements (creeds, confessions, etc.)

Bible actually presents itself as a very non-authoritarian collection of writings.

pick up Bible and read from it =>one will be struck by what we could call an epistemological humility.

Bible makes few claims for its own truthfulness.

gives us a bunch of stories that upon reading together, numerous times, does seem to have a kind of coherence

Bible’s message is invitational. The reader can choose to enter the story or not.

The characters in the Bible are quite human— sometimes strikingly so.

an on-going conversation within the Bible where different points of view challenge each other.

Beyond the internal dynamics that humanize the Bible and present a non-authoritarian kind of authority, we need also to recognize that the humanness of the text for us is reinforced by the fact that what we have in our English Bibles are translations made by human beings from ancient languages that at best provide us with what has been called “dynamic equivalence” where the translators can do no better than approximate the meanings of the original.

authority of the Bible =anarchistic = requires participation of the reader

Its power on its own terms = empowers the reader = enhances diversity and decentralization.

reader of the Bible, enlightened by the Holy Spirit, may read the Bible and find direction from it for oneself

 

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Find additionally: Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform

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  • Food for Thought-3 Things to Remember Before Starting a Lenten Bible Study (richardsfoodforthought.com)
    The Bibles we use emerge from two distinct ancient communities. The Hebrew Bible (Old Testament) comes from the history, people, and traditions of ancient Israel. The text of the New Testament first originates in the early Christian church. When I say, “the Bible is the product of well-intentioned human beings”, I’m not denying the existence of God. Nor am I disputing the idea that God inspired humanity to do certain things then record those events for posterity. I am saying the Bible isn’t a divinely created product in the way Islam regards the Quran. The Bible is a collection of many different types of writing (politics, history, theology, poetry, genealogy) which tell the history of how people understood their relationship with God.  Fallible people wrote our holy book.  God didn’t write or dictate words to a scribe.  There are contradictions and errors throughout the Bible.  Once we realize that God works within our mistakes, we can read scripture with fresh eyes.
  • Think Einstein believed in God? You probably haven’t read this letter he wrote in 1954 (deadstate.org)
    Some religious figureheads such as Ray Comfort claim that Einstein believed in some form of God and acknowledged a higher power’s presence.

    “Although he clearly didn’t believe in a personal God [like the one in Christianity],” Ray Comfort says in his book Einstein, God, and the Bible.

    “Einstein wrote that he wanted to know ‘His’ thoughts, referred to God as ‘He,’ and acknowledged that He revealed ‘Himself.’”

    But in contrast, vocal atheist

  • Christianity book speaks ‘with conviction and eloquence’ (gospeak.org)
    On their Facebook page, the Jundiaí School of the Bible wrote Feb. 10 about our new book, Cristianismo Original (=Original Christianity), by Joel Stephen Williams
  • Did Plato influence the Book of Genesis? (lionoftheblogosphere.wordpress.com)
    Now the belief among Orthodox Jews is that the book of Genesis is very old, but as the web page points out, there are no outside historically dated references to the book of Genesis until the second century B.C., which is two hundred years after the founding of Plato’s Academy. This all fits in with a general pattern I’ve pointed out before that Judaism isn’t as old as people think it is.

    Thus it’s likely that Genesis was not influenced by God dictating Genesis to Moses (who probably never existed as a real person), but rather by the scientific research and philosophy of Aristotle, Plato, and other ancient Greeks scholars.

  • A Unification of Creation and Evolution (robertjrgraham.com)
    When people say that “god created the heavans and the earth in six days and on the seventh he rested”, who can say how long one of god’s days is. Why are we so egotistical as to believe that his day is the same as our’s. We don’t know god (Most of us who believe in god do so because we want to not because we have proof.) but if there is a god why can’t his, her or it’s day be a thousand or a million or even several billion of our years.

    Chapter 2, verse 7 of the book of Genises states “then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.” It does not state how long this took or what form the being we call man originally took. God’s image can be many things. We have no way of knowing. Additionally, although the bible is supposed to be the word of god, it was written by humans and therefore subject to human interpretation.

  • Big Brother has a lot to offer (georgehach.wordpress.com)
    We all have a big brother who would like to help us have a better quality of life.  His name is Jesus.  He inspired 4 books in the Bible: Matthew, Mark, Luke and John.  They will give you great insight into how to live better.
  • A Conversation About The Nature of God (thehardincrowder.wordpress.com)
    God doesn’t need us in any way, shape, or form. God would still be God if no human being ever worshiped Him.

    I do, however, believe that human beings (and all of creation for that matter) were created to glorify God and enjoy Him forever. As John Piper would put it “God is most glorified in us, when we are most satisfied in Him.”

    God cares about what we think about him because:

    1. God is worthy of worship
    2. God loves us and knows that there is no lasting joy, fulfillment, or life apart from Him.
    3. God loves us and knows that apart from His love there is only wrath, destruction, and death.
  • Zionists Have Used Evangelical Christianity To Cheat Christianity (thetotalcollapse.com)
    It’s no coincidence that the rise of Zionism, that is: the impulse of the Jews to seek a homeland for themselves, began not long before the Scofield Reference Bible was published. In the late 1800’s, England is where Zionism first found political support. England was already awash with the erroneous “Christian” doctrine of British-Israelism, wherein the British Christians were taught that they were of the lost tribes of Israel; therefore they should support the Zionist Jews venture to create a Jewish state: Israel.

Thinking Pacifism

Ted Grimsrud—January 25, 2015

[This post is a continuation of the conversation about anarchism that I have started in this blog in months past—the most recent post was “More thinking about an ‘anarchistic’ Christianity” on December 15, 2014. It’s an introduction to a series of seven or eight posts that give a quick survey of some anarchistically-inclined dynamics in the Bible.]

I have become motivated to pursue, as a thought experiment, an anarchistic reading of the Bible, for several reasons. For quite some time, probably going back to my discovery of Christian pacifism now nearly 40 years ago, I have found the Bible to be a great resource for thinking politically. However, it has been rather difficult to find connecting points between biblical politics and our current political landscape. I don’t find attempts to link biblical politics with liberal democracy all that attractive; likewise with Marxism. Yet, I also am…

View original post 1,357 more words

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Epicurus’ Problem of Evil

In the philosophy of religion, an ancient discipline, being found in the earliest known manuscripts concerning philosophy, the problem of evil is the question of how to reconcile the existence of evil with that of a deity who is, in either absolute or relative terms, omnipotent, having the quality of having unlimited power with the capacity to know everything and this even in a state of omniscience or ubiquity, the property of being present everywhere, and omnibenevolent (from Latin omni– meaning “all”, and benevolent, meaning “good”) (see theism).

All About Evil

All About Evil (Photo credit: Wikipedia)

Lots of people have already spend lots of words and time to discussions about the existence in this world and the position of or no position of a deity in this matter.

We may have logic, reason or moral intuition, not derived from purported supernatural revelation or guidance (which is the source of religious ethics), seeing what happens in the world every day. Strangely enough as long as everything goes all right people do not need a god or say they do not believe in God. But as soon as something bad happens they all seem to blame that God Which they say does not exist.

They overlook the fact that through logic and reason, human beings are capable of deriving normative principles of behaviour.

For humanists it is clear that we do have a universal morality based on the commonality of human nature, and that knowledge of right and wrong is based on our best understanding of our individual and joint interests, rather than stemming from a transcendental or arbitrarily local source, therefore rejecting faith completely as a basis for action. When there is some wrong in the world this does not have to come from any supernatural power. No god or not the God has to be called responsible for the wrong-going in this world. Most humanists look for viable individual, social and political principles of conduct.

People who do not believe in God do not exclude our secular ethics, secular beliefs as a matter of influence on good and bad in our environment. Most thinkers are aware that lots of evil that comes over man comes over the human beings by their own fault.

Though lots of people do ask if there is a God willing to prevent evil, but not able? In case, they think, this god is not omnipotent. That is also what the Greek philosopher Epicurus thought. He wrote a riddle which turns out to be loaded with a couple of erroneous presuppositions.

He also questioned:

Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?

The problem with a lot of thinkers is that they assume that God must do so in exactly the way we think he ought to, and if he doesn’t, we’re going to get all uppity and tell him that he doesn’t exist.

Portrait of Epicurus, founder of the Epicurean...

Portrait of Epicurus, founder of the Epicurean school. Roman copy after a lost Hellenistic original. (Photo credit: Wikipedia)

According to Epicurus we do have a a mental perception of our nature which is usually ridiculous. Man having created gods who live eternal lives of contentment in the void of the universe and have no concern with men. There are no rewards or punishments after death; death is extinction, according to him. Dying might reasonably — though mistakenly, he feels — seem a cause for fear; to fear death itself, however, is absurd, since it brings nothing in its wake.

Because we are confronted with elements and with problems we can not cope with, we consider that God to be responsible that He has not given us enough power to avoid such problems and all that suffering it brings with it. We take such an attitude that we blame Him to be responsible for all the badness that comes over this earth. We consider Him responsible and point our finger at Him, finding that He ought to deal with evil. Funny thing is also that most people give the impression that they know just how He ought to do deal with it.

Epicurus continues:

If God exists, then God is omnipotent, omniscient, and morally perfect.
If God is omnipotent, then God has the power to eliminate all evil.
If God is omniscient, then God knows when evil exists.
If God is morally perfect, then God has the desire to eliminate all evil.
Evil exists.
If evil exists and God exists, then either God doesn’t have the power to eliminate all evil, or doesn’t know when evil exists, or doesn’t have the desire to eliminate all evil.
Therefore, God doesn’t exist.

Epicurus does seem to forget that The God can really eliminate all evil, but Epicurus does not question why He allows it to exist. He also in several of his texts gives the impression that God would not know that evil exists, but the Word of God, given to us with the Holy Scriptures let us know very well that God is conscious about the existing evil, but also how evil is in man.

When we look in the Bible, we can get a good impression of what evil is, how it came into being and why there is still evil in this world. All the answers are in the Scriptures. Evil is defined by God as being that which is opposite to him. The “Satan” is any adversary or any person working against the Divine Creator. In every person there is a satan, or a character of opposition or adversary, against the “I am” the own personality and against the “I Am Who I Am” the Divine Superior God in Whose image we are created.

Most people when they look at evil in this world want God to solve it because they have come aware that human is worthless in solving it all. They hope that God can deal with all the problems in this world, the evil the suffering, in such a way that will give them a problem-less world, with no bad things in it. But they themselves would not like to be changed. Because God offers them a world with less problems. He does give the world advice to avoid problems and suffering.But the world does not want to know.

Blaming God is all-right but listening to Him?

Epicureanism afforded a role to gods, they were not thought to be involved in the universe in any way, and it rejected outright the idea of an afterlife. That last bit made it not so loved by many people who loved to have something to look forward to after they had to endure this life full of misery.

English: Ancient Greek philosopher Epicurus, d...

Ancient Greek philosopher Epicurus, depicted in the Nuremberg Chronicle (Photo credit: Wikipedia)

The disdain with which Epicureanism was treated has led to it being misconceived to this day. Epicureanism is still thought of as a commitment to sensual pleasure, to fast living. Though Epicurus did conceive of pleasure as the highest good, his conception of pleasure was far from hedonistic: all that Epicurus sought was a peaceful life free from discomfort and distress. Though for many religious people it seemed so wrong to enjoy life. They all forgot that this is also something God would love His people, to have joy of this world and to live nicely. But for God the nice living does not come undeserved or without any action of man himself. We all have to grow up, have to learn, have to think about matters, have to make decisions, have to act and to react, and by the actions we do take we shall have to bear the consequences of our actions.

Many do think if God is omnipotent He would not allow evil to be, but why not?

There have been many attempts to defend God‘s goodness in view of the existence of evil. They are common to monotheistic religions based on the Abrahamic tradition, namely Judaism, Christianity, and Islam, as these all suffer from the problem of evil.

In short, the problem of evil occurs when specific attributes are ascribed to God:

David Hume argued:

“Why is there any misery at all in the world? Not by chance surely. From some cause then. Is it from the intention of the Deity? But he is perfectly benevolent. Is it contrary to his intention? But he is almighty. Nothing can shake the solidity of this reasoning, so short, so clear, so decisive; except we assert, that these subjects exceed all human capacity”

We would not say that “Free will is assumed to be a greater good than the evil that it causes”, but with free will or free choice human beings have most in their hands. We also would not say that free will is needed by God to serve some purpose. It is a free gift from God, which can be used by people like they want. But they also can leave it for what it is, and God cannot be called responsible for that.

It is true God could have created humans such that they would always freely choose the good. This He did not do and therefore many call Him ultimately responsible and blameworthy for any evil act which humans perform. This gives the indication that they preferred the God having created human beings who only would follow His Will and only could do what He wanted.

Humans must be free to commit actions which would qualify as “evil” as well as “good” in our argument, in order to have free will. When they only would be made to have restriction, only doing the Will of God, they would be like robots or machines not able to think and act for themselves. Those who want God having to have created beings which only could do good, should wonder if such a being uberhaut has any free will or free choice to do something. In this case, all humans born without this capability, possess no free will. Should then all human beings all be the same? Because what is going to determine that one person is going to do this or an other job, having an advantage of strength, size, or skill. This are factors now determined by the choices being made by that person. The development of a human being depends on how he or she wants to use his or her free will. Are then the potentially smaller, weaker, or less skilled persons than victims? Would a difference in capability also not be part of evil or part of the good?

In case all would do the same job and would be totally the same that would place God in a worse light than now. This would put God in the position of denying free will to someone regardless of God’s position on an action, whether God intervenes, or not.

People limiting God by not allowing Him to let nature develop and have what we call natural disasters, such as hurricanes, tsunamis, and earthquakes, do not want to see the necessity of certain developments in nature, or they would not want nature to evolve. Natural disasters are not to be defined as evil. The fact that they occur, and that God does not prevent them or the deaths and suffering they cause, people should question if those people were living at areas provided by God to live. Often people do want to take parts from nature to house themselves, whilst they were provided for the animals or as natural buffer. A lot of people just think they are master of nature and can decide where they may live and where animals may not live. Now lots of people do not take enough account of nature and ignore the laws of nature. By not showing any respect for nature and its laws they do have to bear the consequences of their bad behaviour against the universe.

God is not unaware of people’s suffering, but He has given them on their demand, what too many do forget, the right to decide for themselves what they want to do, which way to go and how to behave. He is not therefore not omniscient; or He is therefore not unable to do anything, and therefore not omnipotent. Some may find it not right that He does not want to intervene. Because He is unwilling to intervene they do find Him not omnibenevolent. The latter word being primarily used as a technical term within academic literature on the philosophy of religion, mainly in context of the problem of evil and theodical responses to such. Although even in said contexts the phrases “perfect goodness” or “moral perfection” are often preferred because of the difficulties in defining what exactly constitutes ‘infinite benevolence’.

For many God not showing directly infinitely compassion makes Him not worthy to be called a Omnibenevolent Deity. But is it not like any parent who has his children doing things and when something did something wrong and therefore got himself or herself in problems tells them that if they did not want to listen had to learn from what happened to them because they were not willing to listen to what the father said beforehand.

Belief in a God’s omnibenevolence is an essential foundation in traditional Christianity; this can be seen in Scriptures such as Psalms 18:30:

“(18:31) “as for god, his way is perfect, the word of ADONAI has been tested by fire; he shields all who take refuge in him.” (Psalms 18:30 CJB)

According to the Bible Jehovah, the Elohim is The Rock Whose work is perfect, for all His ways are justice. (Deuteronomy 32:4) Too many people are forgetting that This God of faithfulness and without iniquity is Just and right, having a perfect law which restores the soul. The people should remember they are nothing without God and that His testimony is sure, making wise the simple.

“(19:8) the torah of ADONAI is perfect, restoring the inner person. the instruction of ADONAI is sure, making wise the thoughtless.” (Psalms 19:7 CJB)

Jehovah is righteous in all His ways, and gracious in all His works (Psalms 145:17). It is not because we do not understand why certain things happen in nature, earthquakes, flows of water, etc. that they do not have the right purpose or are meant for the better, because we do not see straight ahead the good results.

Too many people do believe their way of thinking is the best. Often they consider others their idea less good than their own. And most people consider it impossible that there could be a Supreme Being which nobody can see or feel, would be even better and more knowledgeable than they. For them it is difficult to accept that great and marvellous would the works of that One God, the Almighty and that His ways would be righteous and true (Revelation 15:3 )

Many ancient authorities read nations:

“who would not fear you, king of the nations? for it is your due! —since among all the wise of the nations and among all their royalty, there is no one like you.” (Jeremiah 10:7 CJB)

This understanding is evident in the following statement by the First Vatican Council

The Holy, Catholic, Apostolic and Roman Church believes and acknowledges that there is one true and living God, Creator and Lord of Heaven and earth, almighty, eternal, immeasurable, incomprehensible, infinite in will, understanding and every perfection. Since He is one, singular, completely simple and unchangeable spiritual substance, He must be declared to be in reality and in essence, distinct from the world, supremely happy in Himself and from Himself, and inexpressibly loftier than anything besides Himself which either exists or can be imagined. {“First Vatican Council”. dailycatholic.org. Retrieved 2008-05-02.}

Notice how also the Catholic Church agrees that The God of gods “is one, singular”, but also an “unchangeable spiritual substance”. According to the Bible God is a Spirit, Who was, is and ever shall be the same. so He did not became one moment a man who could be seen and be tempted, because God can not be seen and can not be tempted. God His divine qualities are consistent.It is only those who want to believe in the human doctrine of the trinity who can see inconsistency, which would be normal because God and Jesus are two totally different characters.

God contains within himself the cause of himself. Being self-sufficient, having within Himself the sufficient reason for His own existence, He also has given others, His creation, the ability to be and to have cause for existence. It is not that God would be without emotion or is “impassible”, because in the Bible lots of times is given an indication how God feels and is given an idea of His emotions.

All things came into being through Him, and without Him not one thing came into being. The aorist tense implies that everything that exists (other than God) came into being at some time in the past. This verse carries the weighty metaphysical implication that there are no eternal entities apart from God, eternal either in the sense of existing atemporally or of existing sempiternally. Rather everything that exists, with the exception of God Himself, is the product of temporal becoming.

We also should come to understand that everything is as such also temporarily. The badness we see now can turn out something good in the future. And in the end we do know that God shall provide the best for every creature, man, animal, plant, in His Kingdom.

Human beings should know that there is nothing God needs from us and that there is nothing we can do to improve on God. God is sufficient unto Himself. Human Beings should know that the “end purpose of all things” is God. God loves mankind but like any father who loves his children it does not have to mean he does not allow bad things to come over them. Lots of people do not seem to notice how He His caring for those who suffer, His desire to be in communion with us. The “grand object” of Scripture is God’s saving purpose worked out in human history.

We should come to understand that every journey is a process, from beginning to end, by which we have choices and can have faith in some things some ones and/or in Some One, whereby the energy in the beginning can be matter and be the product of Faith. When there is faith in the One God matters can become clear, and than we can understand cause of pain and how we can live wit it.

All those who are willing to find the one, and Only True God, by seeking Him, shall find assurance, even when they do suffer, that God shall be prepared to listen to them and to be near to them. When you seek, the One and Only True God, with an honest, open heart, and with humility, you shall be able to come to understand lots of things. God wants to enter your life. He shall give you insight.

Many may say

“Where is God when a child cries from hunger, fear, loneliness?”
“Where is God when a young mother dies of breast cancer?”
“Where is God when we cry out in the night?” {Where Is God?}

People may not forget that always God is here waiting for us to reach out, to invite Him into our lives. He has given us the world to live in and to develop. He has given us the taks to name the animals and the plants, but he did not ask us to destroy His creation by our selfishness and by polluting “our Earth”. God is love. God does not hate. God does not kill. God does not make war, God has never given any man the authority to kill another man in his name.  That is man again, doing the evil that men do for their own evil reasons.
God is waiting for us “in our hearts, if only we would call.”

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Preceding articles:

  1. Does God stands behind all evil on earth
  2. Is God behind all suffering here on earth
  3. I Can’t Believe That … (2) God would allow children to suffer
  4. Why God permits evil
  5. Evil Never Ceases
  6. Pain, sanctification and salvation
  7. From Despair to Victory

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Additional reading:

  1. Epicurus and the problem of evil
  2. Satan the evil within
  3. It is a free will choice
  4. National Natural Disaster and Bible Prophecy
  5. Tragic coach crash in the Swiss Alps
  6. Facing disaster fatigue
  7. Profitable disasters
  8. Reacting to Disasters
  9. From pain to purpose
  10. Bad things no punishment from God
  11. Doubting the reality, genuineness and effectiveness of God’s love
  12. We are ourselves responsible
  13. I said God it hurts
  14. Dealing with worries in our lives
  15. I Only hope we find God again before it is too late !
  16. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  17. Faith Over Fear
  18. Faith because of the questions
  19. Trust God to shelter, safety and security
  20. God is my refuge and my fortress in Him I will trust

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  • What Role Did Psychology Play? (psychologytoday.com)
  • Happiness (todayssigns.wordpress.com)
    Not understanding that has to be the main reason for why criticism of hedonism involves pursuit of pleasure as an end in itself. Any student of Epicurus knows that happiness results as a byproduct of pleasurable activities. Any student properly schooled in American history knows that “the pursuit of happiness was included in the basic philosophy upon which America was founded. Think of this the next time someone tells you America was founded as a Christian nation. We are a nation of hedonists very ignorant of how to apply that fact.
  • Letter: Whose ‘right’ should we follow? (norwichbulletin.com)

    Whose right and wrong? That of the American Atheists Inc.? Mine? How about ISIS? If you throw away the “whims of some bronze age mythological figure,” whose whims rule the day?

    As for leaving religion in the history books, isn’t that what we’ve done as least as far as the schools go? How’s that working?

  • What is Morality? (seesharppress.wordpress.com) > What is Morality?
    The Christian Apologetics and Research Ministry defines morality as “Morality is the distinction between right and wrong. It is the determination of what should be done and what should not be done. Morals deal with behaviours as well as motives. There is a great deal of discussion on what is the source of morals and whether or not they are objective. Biblically, morals are derived from God’s character and revealed to us through the Scriptures”
  • Above the Gray: How We Approach Ethics As An Organization (prsay.prsa.org)
    As a Society, we represent the very largest and smallest of enterprises worldwide. Issues such as transparency, privacy and personal identity are now far more challenging, thereby increasing our responsibility as public relations professionals. Transparency is part of the larger conversation around ethics, which frames it with other such conventions as truth, accuracy, fairness and a responsibility to the public. While it’s tempting to think of ethics as the domain of philosophers debating theoretical concepts, the reality is that we all face ethical decisions every day, and they are almost never black and white.
  • Is SEO Immoral? (moz.com)
    By learning and manipulating the system to accomplish its goal, SEO makes it more likely that you will come upon a target that is irrelevant.
  • Epicurus’ Problem of Evil (keskyisnotbusy.wordpress.com)
  • Jesus Was Tortured And Killed, Today Most Christians Are Highly Supportive Of Torture (blacklistednews.com)
    Let’s get this straight, Jesus who was interrogated, tortured and then killed has modern followers who actually support government sanctioned torture. If they are Christians and are familiar with his history then they would know what happened and reject such savage methods. Today so-called terrorists are picked up on the street and hurt severely without even being put before a judge and jury. These people are the antithesis of Jesus and have nothing in common with him.
  • ▶ Nullification The Rightful Remedy – YouTube (chasvoice.blogspot.com)

Why God permits evil

On September 16, 2010 was published “Why God permits evil ” on Bijbelvorsers, vereniging voor Bijbelstudie, the Bible scholars, Association for Biblestudy. It got 128 views from its day of apparition until 2014, December 23.
Because of the ending of the association it is published here before dis-abandoning the website.

In the beginning, when the World was created man was not made perfect but was given the free will to make his own choices and either to follow God’s path and do good or to get to know good and bad by going against God’s Law.

All About Evil

All About Evil (Photo credit: Wikipedia)

Though God does not love any bad thing or evil He permitted men to have a temporarily experience with evil so that people could learn to live with the knowledge and the contrast between living in obedience or in selfishness. But we should always be aware that God takes no pleasure in wrong doing and that there is no evil with Him.

“For you are not a God taking delight in wickedness; No one bad may reside for any time with you.” Psalm 5:4.

Man’s distressed mind affected his physical health. Because he wanted more than that was given to him he brought a burden onto him. Men lost his dominion over himself. Nature would become stronger than men. The calamities in nature are the result of disobedience. God told Adam that because he gave ear to the voice of his wife and took of the fruit of the tree which He said they were not to take, the earth would be cursed on their account and in pain they and those after them will get their food from it all their life.

“17 And to Adam he said: “Because you listened to your wife’s voice and took to eating from the tree concerning which I gave you this command, ‘You must not eat from it,’ cursed is the ground on your account. In pain you will eat its produce all the days of your life. 18 And thorns and thistles it will grow for you, and you must eat the vegetation of the field. 19 In the sweat of your face you will eat bread until you return to the ground, for out of it you were taken. For dust you are and to dust you will return.” “ (Ge 3:17)

Get to know more in your personal study: “The Permission of Evil”

How can a God of love allow evil to exist?  Is He not concerned with the welfare of His creation?  What is the purpose of evil?  How does the plan of God allow man to choose for himself what is good and proper?  Please click below to watch a 13.5 minute video on why God permits evil.

Click here to view

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Additional reading:

  1. The professor, God, Faith and the student
  2. Why Think There Is a God? (3): Why Is It Wrong?
  3. Philosophy hand in hand with spirituality
  4. This month’s survey question: Does God Exist?
  5. Christendom Astray The Devil Not A Personal Super-Natural Being
  6. Men as God
  7. Facing disaster fatigue
  8. Is God behind all suffering here on earth
  9. Suffering redemptive because Jesus redeemed us from sin
  10. What IF you’re only driven by stress?
  11. When discouraged facing opposition
  12. Cancerous Black Holes
  13. Cancer and Life Lessons
  14. It is a free will choice
  15. Bad things no punishment from God
  16. God’s measure not our measure
  17. How we think shows through in how we act
  18. Angry but not sinning
  19. A love not exempting us from trials
  20. Positive – Negative being positive, negative or positive
  21. The World framed by the Word of God
  22. Be holy
  23. 112314 – A Peculiar People
  24. Wishing to do the will of God
  25. Golden rule for understanding in spiritual matters obedience
  26. A Living Faith #9 Our Manner of Life
  27. Let us become nothing, and Christ everything
  28. Love the Whole Person
  29. Love envieth not
  30. The Greatest of These is Love
  31. Challenging claim
  32. Challenging claim 1 Whose word
  33. Missional hermeneutics 5/5
  34. Not to speak is to speak
  35. Silencing Women – Of God or Men ?
  36. Getting fate in your change to positiveness
  37. Looking at three “I am” s
  38. Cleanliness and worrying or not about purity
  39. Relapse plan
  40. Run for the Everlasting Cure
  41. Being religious has benefits even in this life
  42. Count your blessings
  43. Thanksgiving wisdom: Why gratitude is good for your health
  44. Looking forward to the return of Jesus
  45. Psalm 66 OJB
  46. God’s promises to us in our suffering

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  • Advent Midweek 2 – Psalm 8 – The Humility and Exaltation of the Son of Man (deprofundisclamaviadtedomine.wordpress.com)
    The angels are not subject to man.  Even the creation is no longer subject to man.  Nor has God crowned fallen man with glory and honor.  These verses show that the psalm has in mind a specific man—the one who would tread on the head of the serpent and would be crowned with glory and honor forever.
  • Thought for Today (j2w7.wordpress.com)
    You rescued me. / You refused to let my enemies triumph over me.
  • Vales and Valleys (a poem by Virginia) (rosesintherubble.com)
    Oh heart, my Heart, / why are you so downcast within me?
  • Angels and healing (csmonitor.com)
    because God loved me – and everyone – we were all included in that safe refuge, a place of shelter or protection from danger or trouble. And “evil” applied to anything challenging, frightening, or erroneous – large or small. This psalm reminds us of our perpetual refuge from evil of any kind, our safety as we turn to God for guidance and protection.
  • Jesus – The Wonderful (thepauls.wordpress.com)
    Because of man’s willful disobedience against God, as the sons of the first Adam, the Psalmist reiterates that in sin we are conceived (Psalm 51:5), which means that from our very birth we are marred and imperfect, needing a Wonderful (Isaiah 9:6) Savior (Matthew 1:21), The last Adam (1 Corinthians 15:45-49) to make us perfect and admirable i.e., wonderful. When we believe in Jesus Christ, we are remade into the image of God, a new creature (2 Corinthians 5:17) – wonderful just as he is, for by our rebirth (being born again), we are fearfully and wonderfully made (Psalm 139:14).
  • Azmon recites Psalms 20, 35 (trinidadexpress.com)
    False witnesses come forward; they question me on things I know nothing about. They repay me evil for good; and leave me like one bereaved.
  • Open Hevens Daily Devotional Monday 15 December 2014 Fear, Not A Christian Virtue (princeadetokunboolaoye.wordpress.com)
    You have nothing to fear if you have given your life to Jesus. Those of us who have surrendered our lives to Jesus Christ can say with all boldness that we shall not be afraid.

Isaiah 55-56, Revelation 11

Men will go out of their way trying to find false substitutes for what God has offered to provide. They will seek satisfaction elsewhere, create false gods, spend their time worshipping in front of statues and pictures, burning candles, wasting money and time trying to replicate the blessings of God by seeking them from this world. But God continues to say, “Come!”.

It seems so difficult for many to just understand what is written black on white on their papers from their Bibles, if they ever take time to look in that Book of books. Instead of taking the words like they are written they prefer to follow the doctrines of man.

Though we may be happy, because in every human being is the inner voice, where they can hear the Voice of God. They can either deny it, not wanting to hear and follow their instinct. They most often prefer to go with the majority of the world, fooling themselves with the words “What most believe shall be true.” and “What most people do shall be right.”

Coming closer to the End-times it becomes more important how we want to react to the Call of God. We should take heed and be conscious that we have to make the right choices.

The gift of the Elohim, Most High God His Son is still available and for those who accept him as their Saviour, the satisfaction and salvation God offers is still accessible. It is there for free, but it does not give us the freedom to do whatever we like. We must make the right choice and we must follow the right path, living according to the commandments of God.

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To remember:

  • invitation of God extends to all men
  • God offers opportunity to come to Him
  • God offers to receive what could never be found anywhere else
  • God promises to quench thirst, to satisfy hunger, to provide with true bread + to make an everlasting covenant with them
  • God offers it all at no cost
  • God provides redemptive work through His Son, Jesus Christ, the Messiah
  • Jeshua/Jesus = ultimate fulfilment of offer made by God
  • to accept offer of salvation through God His Son = to accept invitation of God
  • to forsake their ways, thoughts, and attitudes
  • have to admit that God’s ways were in direct contradiction to their own
  • In the Scriptures is no concept of God taking on human flesh and dying a sinner’s death on a cross in order to make men right with God. What for use would such a thing be?
  • We must accept God His ways.
  • God’s invitation will not last forever => a time limit to His offer + a day coming when His offer will be removed from the table.
  • book of Revelation makes it painstakingly clear that the day will come when God’s offer of salvation runs out.
  • God will send His Son back to earth to bring judgment on all those who have rejected him as their Saviour.
  • We wrongly assume that we can somehow earn our way into God’s good graces by doing good things or by attempting to live a good life.But we also wrongly think we do not have to do anything forgetting our entrance into the Kingdom of God, which is something totally different. A person can be pardoned, can receive grace by a judge in court, but when he continues doing bad things that person shall receive his punishment at the end.

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Additional reading:

  1. The Paradigm of Instinct, Intuition and Intention
  2. Doctrine and Conduct Cause and Effect
  3. For those who have not the rudiments of an historical sense
  4. Called Christian
  5. Integrity of the fellowship
  6. A time for everything
  7. Remember there’s a light in the next day
  8. It is a free will choice
  9. Looking on what is going on and not being of it
  10. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  11. Trusting, Faith, Calling and Ascribing to Jehovah #18 Fulfilment
  12. Creator and Blogger God 4 Expounding voice
  13. Creator and Blogger God 6 For His people
  14. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  15. God’s forgotten Word 6 Lost Lawbook 5 Heretics
  16. All things written aforetime for our instruction
  17. No prophecy of the scripture is of any private interpretation
  18. Atonement And Fellowship 2/8
  19. Hellenistic influences
  20. Words in the world
  21. Preexistence in the Divine purpose and Trinity
  22. Rebirth and belonging to a church
  23. Opportunity!
  24. The blot not to be seen
  25. What shall I render unto the Lord for all His benefits
  26. There is no true and constant gentleness without humility
  27. Hanukkahgiving or Thanksgivvukah
  28. A Meaningful Thanksgivukkah
  29. Thanksgivukkah and Advent
  30. Story of Jesus’ birth begins long before the New Testament
  31. Understanding God’s Wrath
  32. To Live Gratitude
  33. Give thanks to the One Who gave much
  34. By counting our blessings we not only feel good, but we multiply our good
  35. Spreading good cheer contagious
  36. Believing what Jesus says
  37. On the Nature of Christ
  38. Many forgot how Christ should be our anchor and our focus
  39. People are turning their back on Christianity
  40. Follower of Jesus part of a cult or a Christian

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  • God is not a Generic Deity…. (wepresson.wordpress.com)
    We hear of many believing in a “Higher Power” or even in God.
    Some say that He is the same God of all religions. But the question is,
    just who are they placing their faith in and who is their God? Is He the
    God of the Bible and creation?

    The Way to heaven is narrow and there is only one way which is
    in contradiction to the philosophy and most religions of our world. So
    be careful. It’s not being judgmental to help someone find the God of
    the Scriptures. It is compassionate and caring!

  • Putting on the armor of Elohim (thetruthshallsetyoufree.net)
    The Scriptures offer the only true understanding of what we face and how we stand up to it. I’ve prayed to our heavenly Father for understanding and support, and He’s always guided me through even the roughest of storms. There are many lessons we can learn from each battle we face, but in order to be victorious we need to understand who we face, and how we can overcome his attacks.
    +
    all of the aspects of the armor of Elohim are all comprised of elements of Him, or elements found in the Scriptures, or a combination of those. This is an important point that should not be overlooked.
  • And There Were Many Within the One… (newheavenonearth.wordpress.com)
    The Hebrew word Elohim was translated as God in english but lost huge meaning in the process! Elohim, as in “In the beginning Elohim created the heavens and the earth,” is plural, singular, feminine and masculine! Elohim is the many in the One! Jehovah is existence: the existence of the one that contains many! I Am that I Am! I exist in existence!
    +
    Only royal, divine DNA of Elohim, royal bloodline of God, was resurrected, ascended and sent to each human being who would accept it as the One Spirit of Life of original existence, the original I Am!
  • The Elohim Explain the Portal of Truth – Georgi Stankov / Carla Thompson – 11-21-14 (dreamweaver333.wordpress.com)
    Within the perfection of All-That-Is, there are many “Great Ones”, who make it their life purpose to enlighten anyone and everyone that they possibly can. This, they do, out of a deep caring commitment to all others who find themselves on the path to the ascension.
    +
    The truth, is, in the first place, felt with the open heart, followed by the vocalization of the truth (5th throat chakra), immediately, if that is required.  It should be known that Truth cannot be spoken before and unless the heart chakra has been opened first!
  • Origins of Christmas (weareisrael.wordpress.com)
    Many people are shocked to discover the origins of Christmas, one of the worlds most popular religious holidays. They are also surprised to find that the days Elohim (God) commands his people to observe in the Bible — the same days Jesus (Yeshua) and the apostles kept — are almost universally ignored. Why? And, why are today’s supposedly religious holidays observed with so many rituals and customs that are not sanctioned anywhere in Yehovah’s word? In these movies and links you’ll discover detailed answers to these questions.
  • God the Alchemist. Jesus the Stone. (lifeoftimshel.wordpress.com)
    Ruach Elohim…the breath of God. God gave life to dust, just as the medieval alchemist attempts to breathe new life into lead.
    +
    Something, somewhere, went wrong with humanity. Whether that be ‘the fall’ or just the monkeys getting cleverer. But at some point we deviated from the path to becoming ultimate beings. We try, often quite well, to be better…but something is still missing. We still have more transforming to do. We are not quite ‘gold’ yet.
  • Listen: The Fall of Man, Part 1 (Onward Christian Soldiers #60 with Daniel Whyte III) (blackchristiannews.com)
    If you believe that Jesus Christ died on the cross for your sins, was buried, and rose from the dead, and you want to trust Him for your salvation today, please pray with me this simple prayer: Holy Father God, I realize that I am a sinner and that I have done some bad things in my life. I am sorry for my sins, and I want to turn from my sins. For Jesus Christ sake, please forgive me of my sins. I now believe with all of my heart that Jesus Christ died for me, was buried, and rose again. I trust Him as my Savior and follow Him as Lord from this day forward. Lord Jesus, please come into my heart and save my soul and change my life today. Amen.

Vessels of Clay

Come to the Lord!

Isaiah 55-56, Revelation 11

Come, everyone who thirsts,come to the waters; and he who has no money,come, buy and eat! Come, buy wine and milk without money and without price. Isaiah 55:1 ESV

The invitation of God extends to all men. He offers them the opportunity to come to Him and receive what they could never find anywhere else. He promises to quench their thirst, to satisfy their hunger, to provide them with true bread, and to make an everlasting covenant with them. And He offers it all at no cost. This amazing passage is a clear prophesy of the redemptive work God offered through His Son, Jesus Christ. The Messiah was the ultimate fulfillment of this offer made by God. But to accept the offer of salvation through His Son, all men would have to accept the invitation of God to…

View original post 1,077 more words

I Can’t Believe That … (2) God would allow children to suffer

How could a loving God allow an innocent child to suffer? Surely he cares enough to prevent the suffering (if he didn’t care, he wouldn’t be very loving). And surely is able to prevent to suffering (if he couldn’t, he wouldn’t be very powerful). And yet we know that in this imperfect world children suffer. So does that mean there is no God? Or could God have good reasons to allow such suffering?

The Suffering (video game)

The Suffering (video game) (Photo credit: Wikipedia)

When we talk about the reasons for suffering there is a real danger that anything we say will sound glib or even insensitive to those who have been bereaved. The mother who has lost a beloved child doesn’t want reasons, she wants her child back. Trying to intellectualise the problem will be cold comfort for such grief. Trying to explain away the suffering would be heartless. Because what possible reason could you give that would make the death of a child acceptable? What explanation would justify so great a loss? And that is the first thing to recognise. When we seek to understand the existence of suffering we are not seeking to give a reason for individual acts of suffering. Some acts of suffering, when considered in isolation, have no reason. They are not caused by God, they are not for some eventual gain, they are, essentially, meaningless. We do not live in a world where everything has a purpose, where everything happens for a reason. The Bible says God has subjected the world to “futility” (Rom 8:20), that is, God has purposefully made this world imperfect and subject to imperfection. God does not cause suffering, but has made the world where suffering occurs. The question is, why would he do that?

Step back and consider: what is the cause of so much of the evil in the world? Answer: human beings. Whether it is cold-blooded murder or just casual neglect, so much suffering and pain is caused by humans making bad choices. Sometimes people will choose to do something truly wicked, more often people just choose to do what is easy, but it is those choices that produces the suffering. God could have created a world without such suffering because he could have created a world without people or only with people whose minds he controls. That would have prevented a lot of suffering. There would be no murders, if God didn’t allow people the freedom to choose. But God has allowed people the freedom to choose. Because a world in which people have free will is better than a world without it. Imagine a world without free will. Sure, there would be no evil but there would also be no good. Without free will there could be no love and there could be no relationships. There could be no acts of kindness, no moments of generosity, and no real charity. The world would just be filled with choice-less robots, neither good nor bad, just behaving as instructed. A world with free will is better, and world where people freely choose to do good is best, but if people are truly free then that means they have the option to cause evil.

But this isn’t the whole answer. Murderers may choose to murder, but waves don’t choose to drown people, rocks don’t choose to crush people and viruses don’t choose to infect people. A lot of the suffering in the world is caused by natural processes, by the laws of nature operating as they always do, the victims just happen to be in the wrong place at the wrong time. Why does God allow such suffering? Well, imagine the alternative. Imagine that rocks would always fall down to the ground EXCEPT when a child was underneath. That might seem like a wonderful idea, but think of all the exceptions and kinks in the laws of nature that would be needed to make children invulnerable. Bullets would turn to jelly when fired at children, fire would become cool when a child was close by, man-eating tigers would become lovable kittens. Suddenly the ordered and regular world that we’re used to has become chaotic and difficult to predict. No longer could humans depend on things behaving like they always have and so could no longer make even reasonable guesses about the outcome of their actions. Without the laws of nature, without the regularity of nature, human free will cannot operate because without that regularity you cannot make informed choices.

Okay, you say, I understand that free will is a good thing and I understand that the laws of nature are necessary, but even so couldn’t have God made the world better? Couldn’t there be less dangers? Or couldn’t we be less vulnerable? Why not make humans impervious to harm so that we can carry on whatever the world throws at us? Of

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Preceding article: I Can’t Believe That (1) … God would send anyone to hell

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Additional reading:

  1. About suffering
  2. Foreword to suffering
  3. Choices to make in suffering
  4. Crucifixion for suffering
  5. God’s instruction about joy and suffering
  6. God’s promises to us in our suffering
  7. Importuning for suffering hearts
  8. Seems no future in suffering
  9. Suffering through the apparent silence of God
  10. Suffering continues
  11. Suffering leading to joy
  12. Surprised by joy
  13. Surprised by time in joys & sufferings
  14. Miracles in our time of suffering
  15. Offer in our suffering
  16. Temptation and its conquest
  17. Words from God about suffering
  18. Mission son of God perceived as failure
  19. Patient waiting
  20. Moving mountains
  21. Why Think There Is a God? (3): Why Is It Wrong?
  22. Attributes to God
  23. Disappointed with God
  24. God’s measure not our measure
  25. Full authority belongs to God
  26. God Helper and Deliverer
  27. God is Positive
  28. God’s design in the creation of the world
  29. God’s hope and our hope
  30. God His reward
  31. God’s promises
  32. God’s salvation
  33. Incomplete without the mind of God
  34. Is God hiding His Face when He is seemingly silent
  35. Jesus his answers about God’s silence
  36. Based confidence
  37. Chrystalised harmonious thinking
  38. Our way of life
  39. Life with God
  40. Nuturing a close relationship with God
  41. Concerning gospelfaith
  42. Epitome of the one faith
  43. My faith
  44. Hope
  45. Working of the hope
  46. Looking for blessed hope
  47. Hope for the future
  48. Expiatory sacrifice
  49. Content with the no answer
  50. Free will and predestination
  51. Meaning of life
  52. Death and after
  53. God’s Comfort
  54. A world in denial
  55. Fear and protection
  56. Because men choose to go their own way
  57. It is a free will choice
  58. Free will and predestination
  59. Let you not be defined by the effect of your wrong choice
  60. The Existence of Evil

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  • Why does God allow evil? (pastormikesays.wordpress.com)
    The Bible describes God as holy (Isaiah 6:3), righteous (Psalm 7:11), just (Deuteronomy 32:4), and sovereign (Daniel 4:17-25). These attributes tell us the following about God: (1) God is capable of preventing evil, and (2) God desires to rid the universe of evil. So, if both of these are true, why does God allow evil? If God has the power to prevent evil and desires to prevent evil, why does He still allow evil? Perhaps a practical way to look at this question would be to consider some alternative ways people might have God run the world:
  • God’s Gift & Our Response: Mercy & Worship (jamespaulgaard.wordpress.com)
    God gives us many good and wonderful gifts that we need. But a gift does not give its intended benefit if the one receiving the gift does not open the gift and use it. You could be given the greatest gift in the world, but if the gift sits in the corner unopened, that gift will have no benefit in your life. So through this series, we want to encourage you to reflect on the many gifts God has given you, and how you respond to those gifts. In today’s sermon we are thinking about God’s gift of mercy and our response of worship and the three points of the sermon
  • Why You Shouldn’t Teach Your Children That Hell is Real (patheos.com)
    If teaching heaven is bad, teaching hell is downright mental child abuse. There is no way around this one. You are telling a child that for bad deeds done, or not worshipping the right (or any god), you are going to burn in a lake of fire for eternity. Pure torture, unimaginable pain and it is forever.The myth of Hell needs to be destroyed faster than the myth of heaven by far. Children and countless adults fear any of their actions will result in them spending eternity in Hell. Why? It is such a childish and illogical idea. For starters, their almighty God created an evil angel, and instead of destroying him, gave him his own kingdom? And let’s not get started on the fact that if Satan is the one punishing the bad guys for their evil, doesn’t that make Satan the good guy? If Hell is for the most evil people in the world who listened to and or worshipped Satan, wouldn’t Satan be glad to have them? It simply doesn’t make sense and even Christians and other religious followers are deciding they don’t believe in Hell anymore. It seems that all the rest of their religion is true, but Hell sounds too mean, so that part is obviously just an allegory. So, just like the endless rape, murder, genocide and other atrocities of the Bible, let’s go ahead and cherry-pick Hell right out of it.
  • The Man or The Devil In The Mirror? [Part 1] (corbenstreet.wordpress.com)
    People must understand and know how to differentiate between the reason and the purpose of doing things. But because humans are always so good at taking things for granted, it is not surprising that whatever the reason and the purpose of using mirrors, it no longer means anything to everyone – anymore!
  • David Haines killing is ‘an act of absolute evil’, says Archbishop of Canterbury (christiantoday.com)
    The Archbishop of Canterbury is among the Christians expressing their sorrow over the killing of hostage David Haines at the hands of Islamic State militants.The 44-year-old aid worker’s beheading was shown in a video released on Saturday night.It has been strongly condemned by British Prime Minister David Cameron, who has vowed that Britain will take “whatever steps are necessary” to keep the country safe and bring the killers to justice.Archbishop Justin Welby used his Twitter account to ask every church in the country to pray for Haines’s family, saying he had been “evilly killed in the place he was serving in love for its suffering people”.

    In comments to the BBC later on Sunday, the Archbishop described the aid worker’s murder as “an act of absolute evil, unqualified, without any light in it at all”.

    He said there was a sense that in places where militants have taken hold “the darkness is deepening”.

    “It’s being done in the name of faith, but we’ve heard already today faith leaders from Islam across the world condemning this,” he continued.

  • William Lane Craig vs Walter Sinnott-Armstrong: evil, suffering and God’s existence (winteryknight.wordpress.com)
    This is one the top 4 best debates that William Lane Craig has done in my opinion. (The other two are Craig-Millican debate and the first and second Craig-Dacey debates) This one doesn’t seem to get a lot of play on the Internet: there’s no video, transcript or anything. But it is a great debate, and on a problem we are all concerned about: the problem of evil and suffering. One other thing – Sinnott-Armstrong is also a very courteous, respectful and intelligent scholar and he is very good at defending his side. This is a very cordial and engaging debate, and because it was held in front of a church audience, it was targeted to laymen and not academics.

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Hagia Sophia ; Empress Zoë mosaic : Christ Pan...

Hagia Sophia ; Empress Zoë mosaic : Christ Pantocrator; Istanbul, Turkey (Photo credit: Wikipedia)

In the previous chapter we have seen that already in the time of the apostles there where teachers who took the focus on Christ Jesus, the Messiah his offering and our personal relationship to our own person, the people around us, Jesus and the Father of Jesus, the Only One God, away. By concentrating more on the institute of the church and putting dogmatic teachings as the obligatory string for the community, the self-development and the role of free choice became a minor point to the acceptance and following of the church doctrines and ceremonials.

By the years there were many influences of several theologians who at their turn looked at different philosophers. More interested in the retrieving of power, the real spiritual matters were often put aside or forgotten. Though in that world of many fraternities there were also people who were greatly respected and widely sought after masters who went out into the hills to escape the hustle and bustle of society. some took refuge in a shed in the countryside, others took up residence in a cave, far away from the clergy their institutions.

Several devout people wanted to escape the authoritarian church and did find Christ had liberated us instead of bringing new chains in to the world.

There are many spiritual traditions, each of which has its own unique language and concepts concerning the nature of the ultimate, the path that must be followed to experience the ultimate, how spiritual realizations are confirmed, the nature of spiritual enlightenment, and the implications of spiritual understanding for ordinary human life.

Lots of people spend their whole lives trying to become an idealized version of themselves that they want to be or of that what their church pictures them that they should become. Not having a found foundation, this causes many to  rebel against their natural chaotic states. Not finding enough background or trustworthy teaching they put endless amounts of energy into maintaining stability, and trying to mold their lives into an ordered state that they themselves find pleasing. In short, what we’re fighting against isn’t poverty, starvation, instability, unhappiness.  Mostly they are fighting against entropy; the tendency for ordered systems to degrade into a chaotic state. They may have lots of energy but can not centralise it, not able to pattern it or organise it they seem to be lost in their own world of chaotic thinking. They may receive lots of information from their church, magazines, but do not manage to channel it in accordance with what they can find in the Bible or other sacred books.

Most people are taking their life, their very essence, for granted as though it’s some permanent guarantee and all others have to fit to their life. Having to adapt to others seem too awkward.

It are always the others who cause pain and make our experiences so difficult.

do think many who are confronted with the feelings of inadequacy, loss of perspective.
They also consider others talking to them as a nuisance. Many do find it an infringement on the privacy when other question their sayings or their actions. Certainly today lots of people consider it their right to say whatever awful words or to insult others who dare to come too close to their own personality. Not many do want to hear the voices of others, and the least of institutions or of those who seem to represent institutions or organisations. Luckily there might be others who are hearing the voices of the people who question their actions, but some might loose than the essence of what it is they are trying to do.

Ralph Waldo Emerson Español: Ralph Waldo Emers...

Ralph Waldo Emerson (Photo credit: Wikipedia)

Wondering what the self is doing demands the question what it would like to do and why it wants to do what. Whilst our society loves ego tripping the spiritual minded person just wants to strip himself or herself from his/her ego. Trying to get into the deeper self it should not be done from some sort of self passion or love for the ego, because then the person would turn round in circles staying in the dark. Like the American essayist, lecturer, and poet Ralph Waldo Emerson wanted to find himself outside the traditional religion that had coursed throughout his family for generations, many today are also looking for the self and a place of the self out of the classical or traditional church. This at a time were other just want to strengthen the feeling of being part of a church which wants to hold to tradition and to the old values they remember from their grand grand parents. They forget that perhaps their ancestors just reacted against the corrupted society and its institutions — particularly organized religion and political parties. Strangely enough are there people like Sarah Paling crying we should return to the values of the Pilgrims and the founders of the United States of America.  As a trinitarian either she overlooks or she does not want to see that it were just those people who fled the European ties of corrupted and false religion. Those who came to settle in the United States tried to find new grounds to start all over again, afresh and liberated from all religious chains, but grounded on the teachings of the book they read regularly. Today there are not many people who really take every day time to read some chapters from the Bible. Some politicians do want to restrict other people and get them to believe the same as they believe. Often they already think that everybody believes in the same god and the same values as they do. Several people want to have their religion to become the state religion — ultimately corrupting the purity of the individual, and that is want the peoeple who fled Europe had felt and would be afraid of finding such a repeating system. The ones who fled Europe had faith that people are at their best when truly “self-reliant” and independent. Today, again as in the time of the gnostics and the church of the 4th and 5th century those who do not want to comply with their believes are considered not to be Christians. Those conservative Christians posing their idea of Christianity onto others are also against the spiritual individu, because that person could be a danger for the group.

But the real spiritual person just wants to become closer to the self and wants to liberate himself or herself from the mass or group. The person looking for spirituality often wants to liberate himself from the person looking for a religion. The spiritual person believes to become at his best when he can be truly “self-reliant” and independent. For them it is also clear that it is only from such real individuals that true community could be formed.

Sensations and perception not necessarily are the basic and most important form of true cognition. The ones who came into the New World had learned to struggle, to battle against all sorts of weather conditions, and got to walk on their own feet, working with their own hands but they also wanted now to speak their own minds.

“A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men.” {1837 speech “The American Scholar}

Again there was a reaction against the aristocratic social and political norms of the Age of Enlightenment and a reaction against the scientific rationalization of nature. Again people wanted, like some would love to see it again today as well, a form of live where the emotions are again of value in a liberated and radicalised environment. A real spiritual person would love to encounter the inner emotions, because they can be considered as an authentic source of aesthetic experience. In romanticism there was placed such new emphasis on such emotions as apprehension, horror and terror, and awe and now with transcendentalism liberal thinkers, “agreeing in nothing but their liberality” {Gura, Philip F. American Transcendentalism: A History. New York: Hill and Wang, 2007: 5. ISBN 0-8090-3477-8} could find unity of willing persons to exchange ideas without having to give up their freedom to think differently than the majority, but recognising where in the differences there were/are also like-minded men and women.

Along with Andrews Norton, William Ellery Channing (April 7, 1780 – October 2, 1842) was the foremost Unitarian preacher in the United States in the early nineteenth century

Rooted in English and German Romanticism, the Biblical criticism of Herder and Schleiermacher, and the scepticism of Hume, and the transcendental philosophy of Immanuel Kant (and of German Idealism more generally), the transcedentalists movement, intimately familiar with the English Romantics, might have been an American outgrowth of Romanticism. From Unitarianism the transcendentalists took a concern for self-culture, a sense of moral seriousness, a neo-Platonic concept of piety, a tendency toward individualism, a belief in the importance of literature, and an interest in moral reform. They looked to certain Unitarians as mentors, especially the great Boston preacher William Ellery Channing. Theology was in crisis during Channing’s prime. Almost from the beginning there were two warring parties in New England. The Calvinists believed in a jealous God, the depravity of mankind, and the absence of free will. The anti-Calvinists believed in a merciful God, the potential redemption of all mankind, and the existence of free will. As the 19th century proceeded, the fight between the parties sharpened. Channing, after much deliberation, sided with the anti-Calvinists. Channing’s religion and thought were among the chief influences on the New England Transcendentalists, though he never countenanced their views, which he saw as extreme. Transcendentalists came to reject key aspects of the Unitarian worldview, starting with their rational, historical Christian apologetic. Many prominent ministers, reformers, and writers of the 19th century were associated with it, including Ralph Waldo Emerson (1803–1882) who was considered the most thought-provoking American cultural leader of the mid-19th century. In Concord he met a prickly young Harvard graduate who became his disciple, friend, and occasional adversary, Henry David Thoreau (1817–1862). Among his close friends were Bronson Alcott (1799–1888), George Ripley, and Theodore Parker (1810–1860).  Margaret Fuller (1810–1850) and Orestes Brownson (1803–1876) also associated with him.

Emerson spoke out against materialism (the belief that material or physical things—not spiritual—are the most important), formal religion, and slavery. Emerson spoke of slavery in the context of the Fugitive Slave Law (1850), saying, in one of his rare bursts of obscenity (foul language), “I will not obey it, by God.”
He believed in a reality and a knowledge that rose above the everyday reality to which Americans were accustomed. He believed in the honesty of the person. He believed in a spiritual universe ruled by a spiritual Oversoul (the basis of all spiritual existence), with which each individual soul should try to connect.

A spiritual person should look for those values, trying to be honest to himself in the first place, choosing for those thing he really believes in because he does understands them; and not choosing for dogma’s because others accept them and by not accepting them he would not be able to be part of that group or community. Going to search in one self the person should also try to come over or to deal with human losses and failings. In such essays as “Compensation” and “Experience,” Emmerson tried to suggest how to deal with human losses and failings and in such pieces as “Self-reliance,” “Spiritual Laws,” “Nature,” “The Poet,” and “The Over-soul,” he explained the inborn goodness of man, the joys of nature and their spiritual significance, and a universal god (a god that exists everywhere and belongs to all).

English: A collage of photographs from K Stree...

A collage of photographs from K Street and Ralph Waldo Emerson Elementary Schools in Fresno, CA (Photo credit: Wikipedia)

Various organizations and periodicals gave the Unitarian and transcendental movement shape. The earliest was the so-called “Transcendental Club” (1836–1840), an informal group that met to discuss intellectual and religious topics; also important was the “Saturday Club,” organized much later (1854). Many transcendentalists participated in the utopian communities of Brook Farm (1841–1848; located in West Roxbury, Massachusetts), founded by George Ripley (1802–1880) and his wife, Sophia Dana Ripley (1803–1861), and the short-lived Fruitlands (1843–1844; located in Harvard, Massachusetts), founded by Alcott. A number of transcendentalist ministers established experimental churches to give their religious ideas institutional form. The most important of these churches were three in Boston: Orestes Brownson’s Society for Christian Union and Progress (1836–1841); the Church of the Disciples (founded 1841), pastored by James Freeman Clarke (1810–1888); and Theodore Parker’s Twenty-Eighth Congregational Society (founded 1845–1846). The most famous transcendentalist magazine was the Dial (1840–1844), edited by Fuller and then by Emerson; other major periodicals associated with the movement included the Boston Quarterly Review (1838–1842), edited by Brownson, and the Massachusetts Quarterly Review (1847–1850), edited by Parker. {Dictionary of American History, 2003}

But also in Europe in the 21st century we still can see such a romantic movement going on, or should we perhaps say more an utopist movement like the one political or social reformer, visionary preacher and idealist Marcus Ampe is still dreaming of. He may not be influenced by Asian religions, but the thoughts and ideas he would love to realise are similar as in many of those and older traditions and religions, but very founded on the Torah, the Old and the New Testament, which he considers the most complete guide for the community. For him it is clear that without going into the inner-self, not being in the clear with the self, a person can not come into the clear with God. Those who have (moral)qualms or who did not yet have come to terms with themselves, loving themselves, shall not be able to love others and shall have it difficult to come in front of Christ, loving him and loving his Father, the only One God. Those who have not seen the light in themselves often want to find light in elements of nature and by doing so will create different gods. This can be clearly seen in the writings on many blogs about God and religion. To come to Biblical Truth, people should study the Bible, look at it from the way of thinking in the periods it was written and in the manner of speaking it was written.

The transcendentalists varied in their interpretations of the practical aims of will. Some among the group linked it with utopian social change; Brownson connected it with early socialism, while others considered it an exclusively individualist and idealist project. Emerson believed the latter. In his 1842 lecture “The Transcendentalist“, Emerson suggested that the goal of a purely transcendental outlook on life was impossible to attain in practice:

You will see by this sketch that there is no such thing as a transcendental party; that there is no pure transcendentalist; that we know of no one but prophets and heralds of such a philosophy; that all who by strong bias of nature have leaned to the spiritual side in doctrine, have stopped short of their goal. We have had many harbingers and forerunners; but of a purely spiritual life, history has afforded no example. I mean, we have yet no man who has leaned entirely on his character, and eaten angels’ food; who, trusting to his sentiments, found life made of miracles; who, working for universal aims, found himself fed, he knew not how; clothed, sheltered, and weaponed, he knew not how, and yet it was done by his own hands. …Shall we say, then, that transcendentalism is the Saturnalia or excess of Faith; the presentiment of a faith proper to man in his integrity, excessive only when his imperfect obedience hinders the satisfaction of his wish.

Many churches do not like to have their members to go to deep in their self and questioning the church or community, because this would be seen as a doubting the community and the church as institution. Many churches  or religions impede on the individual coming to individual spiritual development. Any form of religious dogma should be abolished and church should be able to trust on the choice God makes, because it is Him Who calls. The traditional church got afraid that ordinary people could get a simple belief in human moral, in godly and brotherly love and according to the clergy and theologians the common person would not be able to understand the Bible, but that would mean they say God did not make His Words clear for everybody, so He would have not have given everybody the same chance to be saved. God, Who is a God of order and clarity made His Word clear enough for those who are willing to read it and to think about it. In each individual is enough potential and intuitive capacity for discovering spiritual truth. Divinity or having a Godlike character or the state of being divine, lays in man, who is created in the image of God, and nature, and so true religion means seeking the divine in oneself and one’s surroundings. Inward experience was seen as the ultimate path to spiritual satisfaction, and thus the Transcendentalists cultivated a lifestyle that encouraged contemplation, communing with nature, continuing education, and creative expression. Many kept regular journals, which they considered invaluable tools in the process of self-examination.

The spiritual minded person should seek to cultivate the capacity to do good in themselves and others.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Next: Being Religious and Spiritual 7 Transcendence to become one

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Please do read also:

  1. Only One God
  2. God of gods
  3. God is One
  4. Jesus spitting image of his father
  5. Jesus begotten Son of God #8 Found Divinely Created not Incarnated
  6. Jesus begotten Son of God #9 Two millennia ago conceived or begotten
  7. Jesus begotten Son of God #18 Believing in inhuman or human person
  8. Yeshua a man with a special personality
  9. Reasons that Jesus was not God
  10. Not bounded by labels but liberated in Christ
  11. It is a free will choice
  12. A Living Faith #2 State of your faith
  13. Hellenistic influences
  14. The early days of Christianity: Politics and power first priority #1
  15. Politics and power first priority #2
  16. Foundation to go the distance
  17. Re-Creating Community
  18. Leaving the Old World to find better pastures
  19. The imaginational war against Christmas
  20. Nativity scene of the birth of the Bill of Rights
  21. More-Letter-Words
  22. God doesn’t call the qualified
  23. Can we not do what Jesus did?

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Also interesting to read:

  1. The Hermit
  2. Post 4: Entropy pt. 1
  3. Post 5: Sacrifice
  4. Why I chose Emerson

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English: Ralph_Waldo_Emerson_1940_Issue-3c.jpg...

Ralph Waldo Emerson 1940 ssue-3c.(Photo credit: Wikipedia)

  • Rewriting History – The History of America Mega-Conference: Part Three, “Religious Liberalism” And Those Magnificent Mathers (homeschoolersanonymous.wordpress.com)
    Eidsmoe spoke warmly of early Americans who celebrated Christianity. The Constitutional Convention, he claimed, had mostly Christians in attendance and involved God in their work. He dismissed the deist Founding Fathers in attendance as “outliers”. He discussed the message of 18th century preacher George Whitfield, who did much to unite Americans under a common faith, he claimed.Eidsmoe also smiled upon Benjamin Franklin for praising Christian preaching and social endeavors, suggesting that the Founding Father appreciated Christianity. However, I found his portrait of Franklin to lack nuance. While Franklin did celebrate the Puritan virtues of his upbringing and respect preachers such as George Whitefield, he also referred to himself as a Deist in his 1771 autobiography, embraced Enlightenment ideas, endorsed religious pluralism, and spent time at a London Unitarian congregation.
  • Transcendentalism (womenshistory.answers.com)
    Transcendentalists made a distinction between true reason and a merely analytic understanding. They believed that subjective intuition was at least as reliable a source of truth as empirical investigation. They wanted to base their religion and philosophy on principles that were not related to the physical senses. Transcendentalists were familiar with the ideas of the English Romantics. The movement is sometimes described as a slightly later, American version of Romanticism.
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    What is transcendentalism?
  • “Unitarian Universalism” and “Unity” Churches – similarities and differences (ironicschmoozer.wordpress.com)
    Unitarian Universalism (UUism) has been more of an institution-based movement from the beginning, while Unity has been more of a message-based movement, with an extensive publishing outreach that touches people beyond its churches.  Of note is Unity’s “Daily Word” devotional booklet.
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    Both UUism and Unity affirm goodness in everyone and divine love for all.  Both have a diversity of concepts of the divine in their literature and in their congregations.  However, there are very few UUs who like terms like Father or Lord, and Unity is often comfortable with it.
    UUs include many self-describe Religious Humanists–who are atheists or agnostics and don’t respond to God language.  Most UUs, especially Humanists, disagree with the idea that there is a soul separate from the body.
  • 140/365: When “Spiritual but Not Religious” Is Not Enough (makethreesixtyfive.wordpress.com)
    I had chosen not to be confirmed as a junior high student, and my relationship with the church was tentative, though it provided me with such a network of safety, joy, and service.
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    Lillian explain what I have always known: that faith might be personal, but the community of faith is the most important, valuable part of the church. She writes, “Church is a school for sinners, not a club for saints.” In the end, my sin has always been in my faith, in my disbelief. With all things that you are supposed to “just know”, I have struggled: love, faith, life choices. But Lillian says, “I pitch my tent in the field of mystery, and have yet to nail it down,” which I think is a perfect analogy for the journey I’m on now, in all parts of my life, but particularly with spirituality.
  • Spiritual Fathers (krclynn.org)
    calling earthly men “spiritual fathers”.  I hear these words from the mouths of so many carelessly and I always flinch at the sound of it.  Are we to have mentors and people that we look up to in the church to point us to Christ?  Absolutely!  Do we need men and women of God to give us words of direction and minister to us when we face problems in different areas of our life?  Absolutely!  The problem is that the term “spiritual father” is not found in scripture nor is it supported.
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    Did we forget that Jesus is the head of the church and the chief apostle?  Did we forget that God qualified Jesus as a perfect High Priest, and He became the source of eternal salvation for all those who obey him – Hebrews 5:9.  Although there are more mature Christians than us and have more knowledge of scripture than we do, No Person has no more holiness than the average Christian and is not entitled to be called “these exaggerated names.”
  • Pop culture and spirituality without religion (christiantoday.com)
    Pop artists are fond of provocative religious imagery, but Ted Turnau says that should not be surprising for Christians and rather than getting offended, they should be looking for ways to come alongside today’s secularised pop stars to help them use such religious imagery appropriately.
  • Want to Argue About Creeds? I Don’t (theresauuco.wordpress.com)
    Unitarian Universalists are fond of saying that we believe in “deeds not creeds.”  Almost every Sunday I start the worship service by welcoming visitors telling them that we value diversity of all types. Our congregations include people who self-identify as Christians, Pagans,  Humanists, Agnostics, Jews, Atheists, Buddhists, Muslims, Spiritualists, and pretty much everything else.  I say that what matters most is how we treat other people and how we care for this planet of ours.  That is another way of saying “deeds not creeds.” Our faith tradition has a long history of respect for the individual right of conscience.  Believe whatever makes sense to you about God and what happens after we die, but let’s see if we can get together and try to make our own lives and this world a better place.  We can discuss differing theological beliefs. I love hearing what others believe about the big issues, and I like to talk about my own, always evolving, sense of the universe and what this life of ours is all about.  Arguing is pointless, however, and generally serves to increase the distance between people rather than bring them closer together.
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    Unitarian Universalism is changing and we will keep changing; change is in our DNA.  We were formed from the merger of two Christian denominations, both of which date back to the 1700′s in this country.  That history is still part of us, but I don’t think many of our religious ancestors would necessarily recognize us today.  We brought in science and humanism, incorporated wisdom from other  world religions and from the earth centered traditions.  The Transcendentalist also had a huge impact. For those of us who believe in God, revelation is definitely not sealed.  For those of us who believe in the human spirit, change is simply part of life.
  • Is Yoga New Agey? (elephantjournal.com)

    Emerson, one of the foremost minds of 19th century America, was himself heavily influenced by Vedanta, the spiritual teachings of Hinduism, which originated in India. With regard to the concept of karma, for example, he wrote, “You cannot do wrong without suffering wrong.”

    Ralph Waldo was a transcendentalist who read the Bhagavad Gita and considered himself a yogi. (Albeit his lineage was more jnana than hatha; more about knowledge and wisdom than breath and movement.)

    The “new” doesn’t refer to time but rather new as opposed to established Western societal beliefs. The “age” refers to the Aquarian Age (as in, ‘this is the dawning of the Age of Aquarius.’)

  • Can You Be Spiritual and Not Religious? (drcindysimpson.com)
    “I’m spiritual but not religious.”  I hear and read this many times.  What does this phrase mean? For people who do research in the area of religion and spirituality, however, separating the two is very difficult, if not impossible.  For millennia the word religious had about the same meaning as the word spiritual.Today religion is popularly labeled as the doctrine and beliefs of a group.  Spirituality, on the other hand, is individualized and only concerns itself with the relationship of that person to the sacred or transcendent (Koenig, 2005, pp. 44-45). Yet current research finds that at least 74% of people do not make a distinction between religion and spirituality.  How then can we best define the relationship between the two?
  • Transcendentalism vs. Puritanism: The Enduring Relevance of Competing Ideologies in Modern American Society (theiridescentbubble.com)
    Transcendentalism and Puritanism share an enduring relativity embedded in modern American individualism. Transcendentalists like Ralph Waldo Emerson and Henry David Thoreau espoused the tenants of a quasi-religion governed by individuality and nature while Puritans like Jonathan Edwards, though influenced by the academics of free thinking, knelt at the altar of altruism governed by an angry God. While we indeed have deep roots within Puritanism as a nation, we are equally influenced by the individualism that is Transcendentalism. In reflecting upon the condition of modern American society, it seems clear that the divisions that separate these two distinct ideologies, their seeds planted during the time of our foundation, still frame the divisions we face as a collective people today.
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    the exploration of the core tenants of Transcendentalism sheds the greatest light on that which differentiates it from its Puritan opposition.  It is a form of philosophical idealism that calls upon the individual to rise above the animalistic impulses in life, as well as the cultural restrictions imposed upon the individual.  In Transcendentalism, God is a life force found in everything which negates the necessity of churches or holy places.  God is found in both nature and human nature; he is a “light” in everyone.  As a rule, one must ruminate over and nourish the inner light to keep it alive and healthy.  Everyone is in possession of intuition or an inherent understanding of right and wrong but culture and society tend to corrupt the intuition.  To actualize the authority of our intuition, we must learn, think, and reflect.  Further, neither our past nor our future should limit the present.  We must live close to nature because it is our greatest teacher and our connection to God.  Individualism is that the very heart of Transcendentalism and self-empowerment is borne of the defiance of social conventions – even God is not the ultimate authority.  To the Transcendentalist, evil is not the opposite of good, it is simply the absence of good, but good is thought to be more powerful.  Finally, all things are encompassed and contained by the Oversoul, which has spiritual power.

The Immeasurable Grace bestowed on humanity

A passionate seeker for spiritual Truth wherever It is found blogs now for one year with ‘Purple Rays‘. This writer knows that we cannot all blaze a trail! But she is aware that we can all Light up our Corners and leave footprints of Light in the sands of time!

2008 Mingdau University Fashion Fusion Show: T...It may sound ridiculous that we as small human beings somewhere in this vast universe would be able to bring words that can change something in the world. But I am convinced we can do bring change, each in our own environment, and in case we join hands, we can even bring change in places far, far away from where we live. I may send messages from tiny split dark and wet Belgium, but looking at the statistics those messages are read more abroad than in the Flemish, Dutch , French and German parts of this section of the Low Countries.

Inspired by an earnest volition and love to share her thoughts with the world and to learn from the world, the writer brought already a few poetic musings while she seems to be aware that there is a battle of two wolves inside us all. She writes:

A war like the raging calm of the sea! A war with an ominous end! A war difficult for man to win! Since he feeds the wolves at both ends! Arming both friend and foe alike! Devout in prayer but wicked in deeds! Angel in words but evil at heart! How can he win the war and find peace? When he rides on the back of a tiger, And can only end in the belly of the tiger! {The Intellect Continuously Wars Against The Spirit!}

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Photo from Purple Rays category Engraved in gold series

Though there may be this constant battle in the world she also sees the solution that there is made available for all who want to grasp the Hand of the Provider.

God is our refuge and strength, an ever-present help in trouble.” (Psalms 46:1 CJB)

She is also aware that the gods and goddesses of old are not figments of the imagination but, nature beings existing through the Will of God and still active today. But I would not agree with her calling them ‘servants of God’. Perhaps they ever tried to be a servant for the Divine Creator and were made more than they themselves wished, because it was, like she says, mankind who erred by making them objects of veneration and worship! I think many of those gods created by man are not serving the Most High Creator, the Spirit God.

To 99% of her listeners, the Purple Rays writer is a Buddhist and for non-Buddhists, her person is defined by what she might not be; not a Moslem, not a Christian, not a ‘believer’, not a true child of God and even worse negative descriptions! But for those people criticising others they should know we all are children of God.  Whatever we may believe, even when we do not want to believe that there exist a God who created heaven and earth, That Divine Creator stays the Maker of everything and the Father of all.

It is God Who allows all those people and gods to exist, and He is it who gives certain qualities to people which they can use for the good or the bad. God has given every body the free will to chose which way to go. It is not a dictator Father who only allows His Ways. Every one of us can say ‘I go my way’ or ‘It is My way’. All received a mind to use and have the freedom to think what they want, to follow those who they want to follow and believe in. The only thing is at the end of the trip, we are ourselves responsible and shall not be able to blame others for our own mistakes.

All people in the world are given the free choice by the Creator to choose in what and in whom they want to believe. He allows us to trust and accept what others say. He is not blind for the many teachers, good ones and false-teachers, there have been and still shall come in the world. We too can choose if we learn something from beings like Buddha, Confucius, Darwin, Gandhi, Muhammad or would like to follow the master teacher Jesus Christ, Jeshua the Messiah and the son of God and the best or real Servant of God!

Yuzen, a buddhist monk from the Sōtō Zen sect ...

Yuzen, a buddhist monk from the Sōtō Zen sect begging at Oigawa, Kyoto. Begging is part of the training of some Buddhist sects. (Photo credit: Wikipedia)

Purple Rays publishes:

Anyone who is privileged to read the untainted, transmitted accounts of the life and times of these truth bringers, with an open mind, will definitely perceive the Immeasurable Grace bestowed on humanity by their missions on earth! With Divine guidance, they were placed at different times and in different cultures/races to raise the collective consciousness of humanity from one level to the other!
Through countless un-celebrated Sages as well as renowned ones like Krishna, Zoroaster, Lao tse, Cassandra in Atlantis, Buddha, Moses, Jesus Christ, the Son of God, Prophet Muhammad down to Abd-ru-shin, mankind has received the truth unblemished! Each teaching dovetails into the other to form a luminous flight of steps: some at the bottom and some at the top, each forming an inevitable step in the stairway to spiritual maturity and emancipation! {Religion, Beliefs And Worship! (religionists are extreme believers of some sort!)}

She has good reason to believe that

If religion had evolved without prejudice like science and technology, today’s humanity would have recognized which piece each Messenger added to the spiritual consciousness jigsaw puzzle! They would have gone past bitter inter and intra religious rivalry, violent conversions, fanaticism and intolerance! They would have drawn the line between the truth and contrived creeds, dogmas and doctrines!
They would recognize and believe the truth irrespective of whether it issues from the mouth of a Bishop, an Imam or the Dalai Lama!

When people would also recognise the language of others, or all could come to understand and speak the same language, they would not have so much confusion and they would come to see that Allah is the title for God of All. And when they look further they will come to know That God, who can and should be recognised as the Divine Creator of heaven and earth. They shall come and should come to know that That Allah or God has a name which shall have to be known by many before the End of Times will come. His holy or set apart name being Jehovah:

2 And Elohim spoke to Mosheh and said to him, “I am יהוה {Jehovah }.” 3 “And I appeared to Aḇraham {Abraham }, to Yitsḥaq {Isaac }, and to Ya’aqoḇ {Jakob }, as Ěl Shaddai {The One Most High; The Almighty }. And by My Name, יהוה {Jehovah }, was I not known to them? 4 “And I also established My covenant with them, to give them the land of Kena’an, the land of their sojournings, in which they have sojourned. 5 “And I have also heard the groaning of the children of Yisra’ĕl whom the Mitsrites are enslaving, and I have remembered My covenant. 6 “Say, therefore, to the children of Yisra’ĕl, ‘I am יהוה {Jehovah}, and I shall bring you out from under the burdens of the Mitsrites, and shall deliver you from their enslaving, and shall redeem you with an outstretched arm, and with great judgments, 7 and shall take you as My people, and I shall be your Elohim. And you shall know that I am יהוה {Jehovah } your Elohim who is bringing you out from under the burdens of the Mitsrites. 8 ‘And I shall bring you into the land which I swore to give to Aḇraham, to Yitsḥaq, and to Ya’aqoḇ {Jakob }, to give it to you as an inheritance. I am יהוה {Jehovah }.’ ” (Exodus 6:2-8 The Scriptures 1998+)

Though there may be many gods in the world, the God of gods, the Adonai Elohim Hashem יהוה, Jehovah is the Only One God, heavenly Father of every one and Maker and Maintainer or Upkeeper of everything.

Every day we do have to be part of that universe This God of gods allows to exist. In it we do have to find our ways. Without fail and often without even realising it ourselves, we can and we do make some sort of impact on the life of someone else – either directly through our words and actions, or indirectly through our presence and example. We ourselves have to Sow and harvests in the garden of our own heart. We not only have to Control our destiny or somebody else will, we should be careful how we influence others and how we can have an impact on others.

Too many people do forget this impact they can have on others. We all should make more use of the power we have in ourselves, not only to build up or to make ourselves but also the power to change someone’s life, give someone hope, and change someone’s perspective. We should make more use of the power the Creator has given each person to inspire another soul.
Those who believe in That Creator should trust Him more and allow Him to enter their minds and to use them as a messenger, so that He can make us even more powerful and more extraordinary than we may realise and give ourselves credit for.

We shall be surprised that we can shift more stones than we ever thought and that people who see beyond any superficial (imagined) ‘imperfections’ shall be able to find and inspire each other. We also shall be able to meet people who see the magic and the Be You-Ty that lies hidden away in our hearts. {Extraordinary}

With every new heartbeat we may grow and find opportunities to look for wisdom in people their writings and sayings. Above those human beings we do have The Book of books which can guide us through our life as non other. The Words of That Writer, the God of gods, can transform us. And when we are wiling to take the many words of the world in consideration, thinking about them and putting them in the right perspective we can change with every new sunset.

We are not the same person we were yesterday, nor are we the person we will be tomorrow. Somewhere amid the challenges and the frustrations…  the successes and the setbacks… and the hardships and moments of happiness… our cocoon transforms into a butterfly. {Transformation}

When we look at the world, we notice that beauty is born out of every day tensions, suspense, pressure, anxiety and that the beauty is In these tensions because these tensions are called Life.

And life is beautiful.

Let’s remember this season when we are facing again a year coming to its end, soon to face a new year in the ever evolving world, that  there is a reason for everything we are now going though in our lives.

In moments of self-reflection, let’s remember how much we have transformed…and how far we’ve come.

And lets smile at who we have become…and who we are becoming. {Transformation}

World citizen

World citizen (Photo credit: Wikipedia)

Mary Anne Radmacher said:

Live with intention. Walk to the edge. Listen hard. Laugh. Play with abandon. Fail with enthusiasm. Continue to learn. Love well. Appreciate your friends. Practice wellness. Choose with no regrets. Do what you love. Live as if this is all there is.

Autumn reminds us how life can be so short and soon be taken away. It is the now that we do have to live. It is the now we do have to make it. We should not hesitate. We should not postpone until to morrow or until later, to become until never, forbearance being no acquittance. Do not tempt that all would not be lost that is delayed. Be sure that tomorrow never comes for such people.

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Preceding:

Patriarch Abraham, Muslims, Christians and the son of God

Holidays, holy days and traditions

Hanukkahgiving or Thanksgivvukah

Thanksgivukkah and Advent

Please do find to read:

  1. Change
  2. Only I can change my life
  3. Time for global change
  4. The wrong hero
  5. Idolatry or idol worship
  6. Worship and worshipping
  7. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  8. The manager and Word of God
  9. The Word being a quality or aspect of God Himself
  10. Did the Inspirator exist
  11. God Helper and Deliverer
  12. God is one
  13. God of gods
  14. Only one God
  15. Attributes to God, titles ascribed to Him or Names given to JHWH, the God of gods.
  16. One God the Father, a compendium of essays
  17. Full authority belongs to God
  18. Creator of heaven and earth and everything around יהוה
  19. God about His name “יהוה“
  20. Praise the God with His Name
  21. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
  22. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  23. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
  24. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #3 A voice to be taken Seriously
  25. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  26. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
  27. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  28. Trusting, Faith, Calling and Ascribing to Jehovah #7 Prayer #5 Listening Ear
  29. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  30. The Divine name of the Creator
  31. Hashem השם, Hebrew for “the Name”
  32. Jehovah Yahweh Gods Name
  33. Who Is Jehovah?
  34. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  35. Lord or Yahuwah, Yeshua or Yahushua
  36. Jesus Messiah
  37. Jesus spitting image of his father
  38. Servant of his Father
  39. Religious Practices around the world
  40. The Trinity: paganism or Christianity?
  41. The Trinity – the Truth
  42. How do trinitarians equate divine nature
  43. About a man who changed history of humankind
  44. The Christ, the anointed of God
  45. The radiance of God’s glory and the counsellor
  46. He has given us the Pneuma, the force, from Him
  47. Promise of Comforter
  48. The inspiring divine spark
  49. Fearing the right person
  50. No prophecy of the scripture is of any private interpretation
  51. If you think you’re too small to be effective
  52. Communion and day of worship
  53. En Soma: One Body
  54. Parts of the body of Christ
  55. What part of the Body am I?
  56. The Church, Body of Christ and remnant Israel synonymous
  57. United people under Christ
  58. Rebirth and belonging to a church
  59. Making church
  60. A learning process for each of us
  61. Chief means by which men are built up
  62. Character transformed by the influence of our fellowships
  63. If we, in our prosperity, neglect religious instruction and authority
  64. Holiness and expression of worship coming from inside
  65. Being of good courage running the race
  66. Fellowship
  67. An ecclesia in your neighborhood
  68. Intentions of an Ecclesia
  69. Church sent into the world
  70. Sow and harvests in the garden of your heart
  71. Careful what you sow, it might grow
  72. Control your destiny or somebody else will
  73. Act as if everything you think, say and do determines your entire life
  74. A Living Faith #3 Faith put into action
  75. Faith related boycotts
  76. Quit griping about your church
  77. Migrants to the West #6
  78. Migrants to the West #10 Religious freedom
  79. Try driving forward instead of backwards
  80. Aim High: Examples of Godly Characters to follow
  81. Gods hope and our hope
  82. Thou shalt worship the Lord thy God
  83. Only worship the Creator of all things

Additional reading:

  1. Will God’s People Be Stumbled By The Name Of Jehoshua?
  2. Jesus – The Promised Messiah
  3. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  4. The Father (Jehovah) is God Alone
  5. Is God comprised of three persons, or is He just one person?
  6. What Does the Bible Say About Free Will? Is God in Control?

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  • Declaring Your Power (thedivinecovenant.wordpress.com)
    Let it be known to all past, present and future, that this most sacred Covenant known as Pactum De Singularis Caelum, also known as the Covenant of One Heaven, is registered, recorded and recognized in all Heaven and the Universe as the deed that has lawfully conveyed any and all property back to the Society of One Heaven, so that no Level 6 Life Form, person, higher order spirit, entity or aggregate may claim to hold separate title, possession, occupation or ownership of property, unless it has been legitimately granted through the Society of One Heaven or an associated entity;
  • Immeasurably More (poynterjourney.wordpress.com)
    I love the word “immeasurably” – too large to measure! That is our God! He is able to do more than we could ever think or imagine because He is the bomb like that!I think we underestimate God way too much.  We put Him in our mind like He is a human.  Humans fall short, humans fail, humans let each other down.  God is not a flawed human – He’s a Perfect God and He loves you beyond what you could ever imagine.
  • “Be kind whenever possible. It is always possible” The DalaiLama (pocketperspectives.wordpress.com)
    Sometimes, it might seem easy to access a sense of kindness. Other times, it seems, at least for me, a bit more “challenging.”  ( “whenever possible” seems to be my range… “always possible” is an aspiration: “look, far away there  in the distance are my highest aspirations”...Louisa May Alcott )
  • An Encounter with the Dalai Lama (asiasketches.wordpress.com)
    If there was a reason we chose McLeod Ganj, it was to be in the Himalayas and encounter a bit of Tibetan culture. We had no idea we would attend a teaching by the Dalai Lama.
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    Buddhists must first respect all religions. First respect, then learn, understand. Buddha not want all the world Buddhist, not want all Buddhist teach Buddhism” and I try in vain to imagine the leaders of other major religions saying something similar.He relates the importance of religious pluralism and then says, “OK, so, let’s have some tea,” and releases a deep sincere belly laugh as he raises his cup. The seated admirers raise cups and drink and eat their biscuits.
  • “If you think y… (js250226.wordpress.com)
    “If you think you’re too small to make a difference, try getting in bed with a mosquito.”- Dalai Lama XIV
  • Pope Francis I: The Catholic Dalai Lama? (elephantjournal.com)
    Pope Francis:“It is clear that, when we show respect for the religion of our neighbours or when we offer them our good wishes on the occasion of a religious celebration, we simply seek to share their joy, without making reference to the content of their religious convictions.”
  • Gerald O’Donnell ~ Happy Thanksgiving 2013 And Beyond (shiftfrequency.com)
    It is customary in many countries around the world and part of ancient traditions to join in thanksgiving festivities addressed to the Creator for the bounties and the harvest that have been bestowed upon each of us in the prior year.This tradition is not only part of the new world but is as old as mankind’s birth as an organized family and community.
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    What really counts is what is alive: humanity, and its living environment of the natural world. What counts is what has consciousness, which is part of the Divine, and not what is but dead matter and dying dreams created by fear and lack-oriented consciousness.

    What really counts is to decide, in common accord, to enter a bountiful oriented consciousness, that knows that all that is needed is already present, some of it in yet unmanifest format, ready to be discovered and activated by us, but most of it already in manifested format.

    What is needed, is to dream and act for the good of all humanity and be willing to gift unconditionally in the name of unconditional Love your presents, and presence to all, without expecting anything in return, as a mother or a father would want to gift to their child.
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    You will notice that all other old forms of lack and fear-based systems have all been fundamentally strengthened in recent times, on purpose, as a lesson for all of humanity to feel their painful consequences. These will soon be witnessed, by all of you, as fully and terminally imploding under their own weight as they show us the misguided choices and roads they caused us to travel and travail in hardship for thousands of years.

  • Unpacking Unthankfulness (ccmirvine.org)
    … we are minimizing God’s grace and goodness and trampling on His glory by belittling what He has done for us? Unthankfulness isn’t just a rude or inconsiderate act, it is an affront to God Himself. That is how unthankfulness is offensive to God.
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    We have seen the offensiveness of unthankfulness, but what about the effect that this sin has on us?
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    If we do not destroy this sin of unthankfulness, it has the potential to destroy us.
  • All BEings are Divine (amuseinharmony.wordpress.com)
    all beings, including human beings are divine manifestations of Creator Source on the physical earth plane materialized in various forms for the purpose of expansion. the earth is mother to us all. we are organisms formed from her womb. as she ascends, so shall we. the mother loves her humans as she does all creatures or our existence would no longer be. our love and unity with her and all her inhabitants is our duty as earth walkers.
    "Mother Earth" by Karl Bang
  • Words Of God (thedivinecovenant.wordpress.com)
    Before any higher order society, religion, or civilization existed within the star system we call the Solar System; Before the first thoughts, symbols or words were ever conceived, drawn or uttered by our higher order flesh ancestors; Before even matter itself existed, the idea of existence did exist in the form of that which we call God, the Universal, the Absolute, the ALL, the Divine Unique Collective Awareness;
  • Tibet in India (asiasketches.wordpress.com)
    Repression of the Tibetan way of life in Tibet and the draw of education at the Tibetan Children’s Village in McLeod Ganj pull these children to India. The stronger magnet, however, is the chance to see and be in the presence of the 14th Dalai Lama, who lives in McLeod Ganj. For Tibetans, the Dalai Lama is the closest thing to a god that exists. In China, Tibetans have been led to believe that he died in 1960.
  • Dalai Lama speaks on harmony to religious followers at Tokyo temple (japandailypress.com)
    The famous leader went on to explain that most of the problems humans encounter are of their own making, and thinking that they are all different from one another. This kind of thinking has a tendency to separate people instead of uniting them. His speech centered on the essential “oneness” of all people and emphasized on the divisiveness that comes with focusing on the “them” and “us,” rather than on the “we”, as a whole. Religious harmony is one thing that His Holiness has committed himself to, and hopes that it is something that Japan can contribute to as well.
  • China vows to silence Dalai Lama in Tibet (nation.com.pk)
    The Dalai Lama, who fled to India in 1959 after a failed uprising against Chinese rule, says he advocates greater autonomy for Tibetans rather than independence.
    Chen referred to Tibet as “a front line of the struggle against separatism” and vowed to “strengthen the role of party committees at every level, as the sole power”, in the editorial.
    Tensions between Tibetans and the Chinese government continue run high, with more than 120 members of the minority setting themselves on fire in protest in recent years, leading to a security crackdown.