Who Would You Rather Listen To?

Next weekend we will be looking forward to the most important days of the year for Jews and Christians.
Those who believe the Nazarene Jew Jeshua is the promised Messiah, have that extra dimension to the celebrations. First there is the remembrance of this rabbi who took his disciples in the upper room to commemorate the great deliverance of God His people.
The exodus of the People of Israel is not only the story of their liberation of slavery, it is also our liberation from the slavery of death, by remembering the restored relationship with the Most High Elohim.

As Christians we shall come together on 14 Nisan to remember the instalment of the New Covenant, and the opening of the narrow gate to the Kingdom of God, to join God’s chosen People. Christians and Jews should learn the same lessons from their Holy Scriptures and go out into the world to show the Master Hand of the Most High to all around them.

+

Additional reading:

  1. Jeshua or Jesus the Christ or Messiah
  2. Are the Jews really God’s Chosen People
  3. The Evolution Of Passover–Past To Present
  4. Commemorating the escape from slavery
  5. Passover and Liberation Theology
  6. 1 -15 Nisan
  7. Day of remembrance coming near
  8. Another way looking at a language #4 Ancient times
  9. Self inflicted misery #5 A prophet without a hedge around him
  10. The Advent of the saviour to Roman oppression
  11. Seven days of Passover
  12. On the first day for matzah
  13. A Great Gift commemorated
  14. Jesus memorial
  15. Observance of a day to Remember
  16. A new exodus and offering of a Lamb
  17. In what way were sacrifices “shadows”?
  18. What does ‘atonement’ mean?
  19. Why did Jesus say he wouldn’t drink wine again until the kingdom when he ate and drank other things? (Mark 14:25)
  20. Children ate the OT passover so why not NT bread and wine?
  21. Deliverance and establishement of a theocracy
  22. 14 Nisan a day to remember #1 Inception
  23. 14 Nisan a day to remember #2 Time of Jesus
  24. 14 Nisan a day to remember #3 Before the Passover-feast
  25. 14 Nisan a day to remember #4 A Lamb slain
  26. 14 Nisan a day to remember #5 The Day to celebrate
  27. Around the feast of Unleavened Bread
  28. High Holidays not only for Israel
  29. Festival of Freedom and persecutions
  30. 14-15 Nisan and Easter
  31. The Song of The Lamb #7 Revelation 15
  32. Servant of his Father
  33. For the Will of Him who is greater than Jesus
  34. A Messiah to die
  35. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  36. Death of Christ on the day of preparation
  37. How many souls did the death of Jesus pay for?
  38. Swedish theologian finds historical proof Jesus did not die on a cross
  39. Why 20 Nations Are Defending the Crucifix in Europe
  40. Impaled until death overtook him
  41. Misleading Pictures
  42. A time for everything
  43. 2013 Lifestyle, religiously and spiritualy
  44. Fixing our attention
  45. Control your destiny or somebody else will
  46. Allowed to heal
  47. A secret to be revealed
  48. Your Sins Are Forgiven
  49. Slave for people and God
  50. Liberation in Christ
  51. Not bounded by labels but liberated in Christ
  52. Holidays, holy days and traditions
  53. A Holy week in remembrance of the Blood of life
  54. Peter Cottontail and a Bunny laying Eastereggs
  55. Bread and Wine
  56. Around the feast of Unleavened Bread
  57. The son of David and the first day of the feast of unleavened bread
  58. Deliverance and establishment of a theocracy
  59. Focus on outward appearances
  60. Fraternal week-end at Easter in Paris

+++

  • End Times Matrix News – Nisan Uprising (twclark66.wordpress.com)
    This edition of ETMN covers many breaking stories in the first hour including the discussion about the subconscious programming in movies and television about the end of America.  The second hour discusses the month of Nisan and April and the tragedies related to American history.
  • The Spiritual Journey from Purim Through Pesach by Rabbi Marcia Prager (kolaleph.org)
    If you have been watching the night sky, perhaps you saw the first sliver of the new moon last week. In the Jewish world, we’re moon-watchers, because each new month begins on the new “moon-th.” In early Spring, or sometimes even late winter, we celebrate the New Moon of the Hebrew month called Adar, the month whose motto is: “With the month of Adar, Joy increases!” Why ? – because winter is winding down, and the festival of Purim is coming!

    One month later we’ll see another new moon, which arrives in the night sky to really herald the coming of spring!. This new moon ushers in the month of Nisan, The Month of Spring: liberation from the tight cold of winter! Rebirth! Fifteen days later, on the full moon of Nisan, what happens? The festival of Pesach/Passover!
    +

    During Pesach God blazingly reveals God’s Self to us as the ultimate liberating power, bringing us out of Mitzrayim, and then on to Sinai to covenant with us as a nation. With drama and a cast of thousands, God intervenes in history to liberate an oppressed people and bring us into freedom.

    We escape from slavery, and trek into the wilderness of Sinai. At Sinai, God reveals God’s Self to us with lightning and claps of thunder.

    We receive Torah and learn to understand freedom in an entirely new way: freedom as commitment.

    We will serve no ruler but God.

    We hear God call to us: “Be holy, for I, the One Power that “Gods” you, am holy.” (Leviticus 19:2)

    We commit ourselves and all future generations to this striving: to be a holy people in a brit olam, an eternal covenant with the Creator of the Universe.

  • A Survey Of Ebionite Jewish-Christian Scriptures Regarding Gentile Conversion, Judaism, Kashrut, Circumcision, Shabbat, Tefilah and Mikveh Tevilah (paradoxparables.justparadox.com)
    “Should Gentile converts to faith in Jesus be required to be circumcised in order to be full members of God’s People? After all, they reasoned, circumcision was an eternal commandment from the days of Abraham on. At the time Gentiles who half-converted to Judaism were called “Godfearers” (Yireh Elohim). Those who moved beyond the Godfearers were called “Converts” (Gerim), and to be a convert one had to experience the covenant blade,” says Scot McKnight.
  • Christianity Has No Saving Power Only In HaDerech Is Elohims Salvation (spyghana.com)
    Christians believe the faith they profess in any brand of Christianity renders them worthy and eligible for Heaven! It is sad to say, however, that all Christians will be utterly disappointed in this because none of them belonging to the countless and diverse denominations of Christianity, qualify for Heaven!
  • Judaism (whatshotn.wordpress.com)
    For one thing much of our culture has been influenced by Judaism. In seminary I studied the Hebrew Bible, what we call the Old Testament, and had to learn to read and write Hebrew and translate specific Biblical texts. I have had several Jewish friends. So I am entering into a religion that I am more familiar and comfortable with.

    Judaism is the oldest of the world’s four great monotheistic religions. It’s also the smallest, with only about 12 million followers around the world.

  • This Week’s Torah Portion – VAYIKRA (And He Called)(terri0729.wordpress.com)
    God made Nisan the first month of the year because it was the month in which
    the Jewish people were freed from slavery in Egypt.
    So too, may we remember our freedom from the slavery of sin and death through
    Yeshua (Jesus) the Messiah.
  • The High Holy Days for Atonement – 2012 A.D. (moshebarabraham2013.wordpress.com)
    As we prepare for The High Holy Days of Midian, Israel, and Ishmael, we seek Atonement through Fasting and Prayer as handed down to us from our Ancestors under The Covenant of Abraham (COA), Ibrahiym.
  • Resources for Passover (christinachronicles.com)
    Here are some of the resources I have come across that can be useful as we prepare for teaching and observing this set-apart season to YeHoVaH.
  • “Passover Seder Meal” by Tina Teehankee (santuariodesanantonio.wordpress.com)
    We invite families and friends to attend a Christian ritual that allow us to return to the sources of our past that is the very ground of our being. Such a ritual is the Passover Seder Meal.
    +
    The holiday commemorates two events: (1) the deliverance from Egyptian bondage as the beginning of national history and (2) the time of the barley season, a remembrance of the relationship of Israel with the land. Passover is celebrated at the Synagogue and at home. The celebration at home is a re-enactment of the Exodus from Egypt; God’s redemptive liberation of Israel from slavery and spiritual misery. The purpose of the Seder Meal and the directed conversation at table is to draw relationships between the Passover and important New Testament truths. It is vital to our understanding of these relationships that we recognize that Jesus was a faithful Jew who observed Judaic laws. It was within Judaism that Christianity was born and wherein it found essential elements of its faith and cult.
  • Good Friday or Passover? (biblethingsinbibleways.wordpress.com)
    As some celebrate Passover, millions of people are preparing to celebrate Good Friday. What is Passover and what is Good Friday? Is Passover for the Jews and Good Friday for the Christians? Where does these days originate from? Did Yeshua(Hebrew name of Jesus) die on Good Friday? or did He die on Passover? are both these days the same? Does it even matter which day we celebrate it on, as long as we remember it? We will delve in to the subject of Yeshua’s death today, and try to answer some of these questions. Keep an open mind, and let God’s Word show you the truth as some of the things you read here might probably shock you.
    +
    Yeshua rose after the Sabbath According to Mt 28:1-6, Mar 16:2-4, Luke 24:1-3, Joh 20:1,2
    The women came to the tomb on the day after the Sabbath, to see it empty.

    So According to these verses, we see that Yeshua had risen when the women went to the Tomb on Sunday. So accordingly, we celebrate His “Rising from Death” on Sunday.

    He said He would be in the tomb for 3 Days & 3 Nights according to Mat 12:40
    If He died on a Friday around 3pm, and was buried before Sundown, before the Sabbath started, and He rose before Sunday Morning, Where are the 3 Days? Friday eve to Sunday Morning is only 1½ Days. Even if we took the whole day of Sunday, it would still be 2 Days. According to a Friday Evening Death and a Resurrection before Sunday Morning, Yeshua seems to have not accomplished what He said He would. And I believe, that He never said anything contrary to what He did. Some say that it doesn’t matter. If it matters to you that you know the Truth, read on. And you will see why it is important to understands the Feasts/Appointments God gave to Israel. (We will do a separate study on the Feasts of God in the near future, where I will cover all of the feasts mentioned in Lev 23, including Passover.)
    +

  • From Jewish Passover to Christian Eucharist: The Story of the Todah (lionessblog.com)
    Scholars have often wondered how the practice of Christian Eucharist could have arisen from the Lord’s Supper, which occurred in the context of the Jewish Passover. Since Passover occurs only once a year, how is it that the Christians got the notion that they could celebrate Jesus’ sacrificial meal weekly, if not daily?The answer is found in the ancient Israelite sacrifice called the todah.
    While most people have heard of Old Testament sacrifices such as the holocaust offering or burnt offering, those who have heard of the todah sacrifice are as rare as lotto winners. Today’s ignorance concerning the todah, however, should not imply that it was unimportant to the Jews. Far from it. The todah was one of the most significant sacrifices of the Jews.

    Indeed, an old Rabbinic teaching says: “In the coming Messianic age all sacrifices will cease, but the thank offering [todah] will never cease.”(1) What is it about this sacrifice that makes it stand alone in such a way that it would outlast all other sacrifices after the redemption of the Messiah?

  • Christ our Passover Lamb (daysofdaniel.wordpress.com)
    In addition to the taking of communion, many Christians celebrate the Passover week in remembrance of Christ. This includes a time of introspection, repentance and making things right with God and man. But without Christ, the Passover is meaningless.
  • Passover Primer (boiseweekly.com)
    Passover, a Jewish holiday celebrated for seven or eight days (depending on the branch of Judaism) that starts on the full moon in April, is a great opportunity to sink your teeth into Jewish history and culinary traditions. Why? Because each item consumed during the Passover seder–a ritual feast that’s hosted on the first night of Passover, this year Monday, April 14–is filled with thousands of years of meaning.
    +
    In addition to matzah, the Passover seder features six symbolic items displayed on a special seder plate. While some of these foods are eaten during the reading of the Haggadah–a guide outlining the order of the seder and explaining the significance of the meal–others are there for ceremonial purposes.
    +
    “What better way to entice people to really think about something than food?” said Lifshitz. “Food is intergenerational dialogue, which is what the Passover seder is about; it’s about a discussion.”
  • Shabbat HaGadol (layacrust.wordpress.com)
    The Shabbat right before Pesach is called Shabbat HaGadol- The Great Sabbath. One interpretation is that “Moshiach”- the Messiah- will come on Passover, so this is the  Great Shabbat, the one before that great redemption.Another idea is that the days leading up to the Exodus from Egypt were days of unusual and overwhelming preparation for the Israelites. Those preparations  not only affected sacrifices and food but defined faith and self identification. That concept holds true today. Those who choose to prepare for Pesach and change their diet and behaviours for an entire week are declaring their faith in the God of Israel and defining themselves as Jews.
  • Slaves In Egypt? (brianrushwriter.wordpress.com)
    The religion of ancient Israel was not anything that properly deserved to be called Judaism. It was a tribal cult in which the Hebrew God, Adonai or JHVH, was one deity among many in the world, not a universal deity as the Jewish God is today. This God was easy for them to abandon, as the diatribes of the prophets in the Bible show that they frequently did. Moreover, this God was not something to be worshiped in spirit wherever one found oneself; rather, he had a location, and that location was Palestine, especially Jerusalem, more especially the Temple. How can we worship the God of our fathers in a foreign land? the captive Hebrews cried.
  • G-dfearers Participation In Shabbat, And Pesach According To Toby Janicki (paradoxparables.justparadox.com)
    Gentile believers have been brought near to the commonwealth of Israel. Although this does not make Gentile Christians into Jews, they share in the spiritual heritage of the nation of Israel.
  • Happy Passover! (jewishvoice.wordpress.com)
    History repeats itself . . .
    First there were the Israelites in Bible times, who were saved from sudden slaughter when they obeyed God by putting blood on the lintels and doorposts of their home. The Angel of Death passed over, and the Hebrew children lived to tell their great story of God’s faithfulness.
    Happy Passover! (jewishvoice.wordpress.com)
    we as people of faith can celebrate being saved from certain death when we apply the blood of Yeshua our Messiah to our lives and repent of those sins that kept us in our own personal bondage.To help you celebrate this wonderful occasion, we have put together some Passover resources so that you can be educated and inspired by the beauty of this holy feast.
  • The Unanticipated Passover Seder (ghostriverstudios.wordpress.com)
    If there are aspects of the Passover seder from which all people can learn, how much more so is this true for believers in Messiah? After all, our Master Yeshua chose the wine and the matzah of a Passover Seder to represent his body and blood.
    +
    The Unanticipated Passover Seder
    I cannot be considered as one of the members of humanity who marched out of Egypt and left behind my slavery, and certainly I cannot project myself into the masses who stood at the foot of Mount Sinai and personally received the Torah from Hashem, as does every person who is Jewish.
  • The Unanticipated Passover Seder (mymorningmeditations.com)
    our Master Yeshua chose the wine and the matzah of a Passover Seder to represent his body and blood. More than just learning about and celebrating the concept of freedom from oppression and exile, for disciples of Messiah, the seder celebrates Yeshua’s atoning death and resurrection while remaining firmly grounded and centered on God’s deliverance of the Jewish people from Egypt.
  • Passover: A Time To Remember (jacksonandrew.com)
    I am thankful that today, we can celebrate this feast without the sacrifice of a life for our sins, as Christ, our Passover Lamb, has once and for all, become the substitute… and with Him, God is well pleased. Don’t forget to remember or you are doomed to return to what once enslaved you.
  • The Mystery of the Passover Wine Revealed: The Yayin HaMeshumar….Yeshua said, “I shall give you what no eye has seen and what no ear has heard and what no hand has touched and what has never occurred to the mind of man. (Gospel of Thomas 17) (guapotg.wordpress.com)
    The phrase “wine that has been kept” in the Hebrew is Yayin HaMeshumar “wine of keeping”. The tradition of the Yayin HaMeshumar runs deep in traditional Judaism. It is the wine that will be served at the Messianic Feast when the Messiah re-establishes the Kingdom of Israel on earth.
    +
    Not only is the Yayin HaMeshumar the blood of the Messiah, but it is more. It is the “mystery” of which the blood of Messiah is only part:
    +
    next time you partake of the cup of redemption in the Passover sader, realize that this cup is symbolic of the Yayin HeMeshumar, the wine that has been kept from the six days in the beginning, the blood of the lamb slain from the foundation which has been hidden and separated and prepared for those who love him.
  • Passover and the Feast of Unleaven Bread (ourcommunityatfbcdc.wordpress.com)
    The Passover meal is eaten on the first day. God commanded that Israel keep this feast perpetually.
    +
    God offers us redemption through the atoning action of Jesus Christ, God’s son who came to the earth, and suffered and died for the sins of the world. He became the Paschal lamb. Under this judgment of sin and ultimate eternal death, God freely offers to all who will believe and accept His provision for us, forgiveness of our sins and life eternal.
  • The Passover Type and Its Anti-type (compasschurchamman.wordpress.com)
    The Old Testament (Exodus 34:18, 25) distinguishes the festivals by using the terms “Feast of Unleavened Bread” and “Passover Feast”. The New Testament (Matthew 26:17; Mark 14:1; Luke 22:1) refers to both of these as “the Passover” and the “Feast of the Unleavened Bread. These festivals were held in immediate sequence. Passover was celebrated at twilight of the 14th day of the month (Exodus 12:6) and the Feast of Unleavened Bread for the seven days following, namely, the 15th to the 21st (Exodus 12:15; Leviticus 23:5f.; Numbers 28:16ff; 2 Chronicles 35:1, 17).
    +
    The timing of Jesus’ death in the Passover season and the conviction that his death was the atoning death of “blood poured out for many” (Mark 14:24) assisted linking his atoning death to the Passover sacrifice. As the Israelite was delivered from the bondage of Egypt through the blood of the Passover lamb, so the Christian is saved from sin through the sacrifice of Christ; but Paul further adds that continual victory over the sins of the world means a continual observing of the Feast of Redemption.
  • Echoing Passover in This Worship (tbolto.wordpress.com)
    The word “Seder” simply means “Order.” Everything is done in a careful order in keeping with God’s instructions in the Old Testament or Torah, as it is known by Jewish people, and with traditions that have been added to keep alive the memory of the original Passover people.
  • The Crossing of the Red Sea- A Picture of the Process of Salvation…..Just as the Egyptians followed the Hebrews into the Red Sea but the Hebrews alone emerged alive, when we enter into the death burial and resurrection of Messiah as symbolized by water im (guapotg.wordpress.com)
    When someone asks “are you saved”? the natural question is “saved from what?” “Saved” is a verb that begs for a direct object. Yet many who ask you “are you saved” cannot actually tell you what they mean.
  • Pesach
    I imagine that the death of Jesus was still sad in heaven even though they knew the whole plan. Suffering is sorrowful. I don’t really know what was happening while Jesus was dead so I won’t try to guess here.
  • “Christ Is Our Passover Lamb” / The Message of the High Sabbath beginning the eve of March 25, 2013 (owprince.wordpress.com)
    Remarkably, the celebration of Easter, one of the most holy of Christian holidays, cannot be found anywhere in the Bible. In 1949 the Encyclopedia Britannica in its article on Easter stated the following regarding this day: “There is no indication of the observance of the Easter festival in the New Testament, or in the writings of the apostolic fathers.”
  • Jesus Christ, Our Passover (fredswolfe.wordpress.com)
    Jesus was dead in the grave with no consciousness for 3 full days and 3 full nights = 72 hours. There is no way in Hell to fit 3 full days and 3 full nights between Sunset Friday and Sunrise Sunday. Therefore, there is no such thing as Good Friday! Jesus Christ, our Passover Lamb,was sacrificed for us and was buried on a Wednesday around sunset beginning the 1st night (Thursday). At dawn Thursday began the first day. At sunset Thurs. began the 2nd night of Friday, then Friday day; thenFri at sunset began the 3rd night, Saturday; then Saturday at sunset completed the 3 days and 3 nights. Sunset Sat. began Sunday night:Jn 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.KJV
    +
    If you find the word Easter in your Bible, it’s actually a mistranslation that is noted in your Bible’s margin. Most recent translations of the Bible make the correction. The correct translations use the word Passoverinstead of Easter.
  • The LORD Jesus Christ- Our Passover (zionsgate.wordpress.com)
    Pesach (PAY-sahk) means to ‘pass over’.  The Passover meal, seder (SAY der), celebrates this historic event.
    +
    The LORD’s supper is a remembrance of his sacrifice as the perfect Passover Lamb and the fulfillment of the new covenant between GOD and man (Luke 22:20; 1st Corinthians 5:7; Ephesians 2:11-13).  Prophecy of this sacrifice is found in Psalm 22.  The Hebrew prophet Isaiah also spoke of the sufferings and sacrifice of the Messiah, and how that sacrifice would be the ultimate atonement for the sins of GOD’s people (Isaiah 53).
Enhanced by Zemanta

The Spinning Rabbi - Heart & Soul

Next week  the Jewish people will celebrate Passover.  Passover commemorates their Exodus from 210 years of slavery in Egypt.  Jews are commanded to constantly remember their slavery, to remember it as though they were there.  There are several very valuable lessons in doing this.  One of those valuable lessons of this remembering, is this – G-d freed the Jews so that they were no longer physical slaves, yet they were still slaves.  Now they were their own Pharaoh and the slavery was of the self-imposed spiritual and emotional variety.  Once physically free, it was up to them to free themselves spiritually and emotionally.

This lesson applies to all people who are blessed to live in freedom today.  This means that the only one who can free you now, is you.  It’s up to you to free yourself from your personal Egypt.

We all (some more, some less) hold ourselves back…

View original post 144 more words

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Hagia Sophia ; Empress Zoë mosaic : Christ Pan...

Hagia Sophia ; Empress Zoë mosaic : Christ Pantocrator; Istanbul, Turkey (Photo credit: Wikipedia)

In the previous chapter we have seen that already in the time of the apostles there where teachers who took the focus on Christ Jesus, the Messiah his offering and our personal relationship to our own person, the people around us, Jesus and the Father of Jesus, the Only One God, away. By concentrating more on the institute of the church and putting dogmatic teachings as the obligatory string for the community, the self-development and the role of free choice became a minor point to the acceptance and following of the church doctrines and ceremonials.

By the years there were many influences of several theologians who at their turn looked at different philosophers. More interested in the retrieving of power, the real spiritual matters were often put aside or forgotten. Though in that world of many fraternities there were also people who were greatly respected and widely sought after masters who went out into the hills to escape the hustle and bustle of society. some took refuge in a shed in the countryside, others took up residence in a cave, far away from the clergy their institutions.

Several devout people wanted to escape the authoritarian church and did find Christ had liberated us instead of bringing new chains in to the world.

There are many spiritual traditions, each of which has its own unique language and concepts concerning the nature of the ultimate, the path that must be followed to experience the ultimate, how spiritual realizations are confirmed, the nature of spiritual enlightenment, and the implications of spiritual understanding for ordinary human life.

Lots of people spend their whole lives trying to become an idealized version of themselves that they want to be or of that what their church pictures them that they should become. Not having a found foundation, this causes many to  rebel against their natural chaotic states. Not finding enough background or trustworthy teaching they put endless amounts of energy into maintaining stability, and trying to mold their lives into an ordered state that they themselves find pleasing. In short, what we’re fighting against isn’t poverty, starvation, instability, unhappiness.  Mostly they are fighting against entropy; the tendency for ordered systems to degrade into a chaotic state. They may have lots of energy but can not centralise it, not able to pattern it or organise it they seem to be lost in their own world of chaotic thinking. They may receive lots of information from their church, magazines, but do not manage to channel it in accordance with what they can find in the Bible or other sacred books.

Most people are taking their life, their very essence, for granted as though it’s some permanent guarantee and all others have to fit to their life. Having to adapt to others seem too awkward.

It are always the others who cause pain and make our experiences so difficult.

do think many who are confronted with the feelings of inadequacy, loss of perspective.
They also consider others talking to them as a nuisance. Many do find it an infringement on the privacy when other question their sayings or their actions. Certainly today lots of people consider it their right to say whatever awful words or to insult others who dare to come too close to their own personality. Not many do want to hear the voices of others, and the least of institutions or of those who seem to represent institutions or organisations. Luckily there might be others who are hearing the voices of the people who question their actions, but some might loose than the essence of what it is they are trying to do.

Ralph Waldo Emerson Español: Ralph Waldo Emers...

Ralph Waldo Emerson (Photo credit: Wikipedia)

Wondering what the self is doing demands the question what it would like to do and why it wants to do what. Whilst our society loves ego tripping the spiritual minded person just wants to strip himself or herself from his/her ego. Trying to get into the deeper self it should not be done from some sort of self passion or love for the ego, because then the person would turn round in circles staying in the dark. Like the American essayist, lecturer, and poet Ralph Waldo Emerson wanted to find himself outside the traditional religion that had coursed throughout his family for generations, many today are also looking for the self and a place of the self out of the classical or traditional church. This at a time were other just want to strengthen the feeling of being part of a church which wants to hold to tradition and to the old values they remember from their grand grand parents. They forget that perhaps their ancestors just reacted against the corrupted society and its institutions — particularly organized religion and political parties. Strangely enough are there people like Sarah Paling crying we should return to the values of the Pilgrims and the founders of the United States of America.  As a trinitarian either she overlooks or she does not want to see that it were just those people who fled the European ties of corrupted and false religion. Those who came to settle in the United States tried to find new grounds to start all over again, afresh and liberated from all religious chains, but grounded on the teachings of the book they read regularly. Today there are not many people who really take every day time to read some chapters from the Bible. Some politicians do want to restrict other people and get them to believe the same as they believe. Often they already think that everybody believes in the same god and the same values as they do. Several people want to have their religion to become the state religion — ultimately corrupting the purity of the individual, and that is want the peoeple who fled Europe had felt and would be afraid of finding such a repeating system. The ones who fled Europe had faith that people are at their best when truly “self-reliant” and independent. Today, again as in the time of the gnostics and the church of the 4th and 5th century those who do not want to comply with their believes are considered not to be Christians. Those conservative Christians posing their idea of Christianity onto others are also against the spiritual individu, because that person could be a danger for the group.

But the real spiritual person just wants to become closer to the self and wants to liberate himself or herself from the mass or group. The person looking for spirituality often wants to liberate himself from the person looking for a religion. The spiritual person believes to become at his best when he can be truly “self-reliant” and independent. For them it is also clear that it is only from such real individuals that true community could be formed.

Sensations and perception not necessarily are the basic and most important form of true cognition. The ones who came into the New World had learned to struggle, to battle against all sorts of weather conditions, and got to walk on their own feet, working with their own hands but they also wanted now to speak their own minds.

“A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men.” {1837 speech “The American Scholar}

Again there was a reaction against the aristocratic social and political norms of the Age of Enlightenment and a reaction against the scientific rationalization of nature. Again people wanted, like some would love to see it again today as well, a form of live where the emotions are again of value in a liberated and radicalised environment. A real spiritual person would love to encounter the inner emotions, because they can be considered as an authentic source of aesthetic experience. In romanticism there was placed such new emphasis on such emotions as apprehension, horror and terror, and awe and now with transcendentalism liberal thinkers, “agreeing in nothing but their liberality” {Gura, Philip F. American Transcendentalism: A History. New York: Hill and Wang, 2007: 5. ISBN 0-8090-3477-8} could find unity of willing persons to exchange ideas without having to give up their freedom to think differently than the majority, but recognising where in the differences there were/are also like-minded men and women.

Along with Andrews Norton, William Ellery Channing (April 7, 1780 – October 2, 1842) was the foremost Unitarian preacher in the United States in the early nineteenth century

Rooted in English and German Romanticism, the Biblical criticism of Herder and Schleiermacher, and the scepticism of Hume, and the transcendental philosophy of Immanuel Kant (and of German Idealism more generally), the transcedentalists movement, intimately familiar with the English Romantics, might have been an American outgrowth of Romanticism. From Unitarianism the transcendentalists took a concern for self-culture, a sense of moral seriousness, a neo-Platonic concept of piety, a tendency toward individualism, a belief in the importance of literature, and an interest in moral reform. They looked to certain Unitarians as mentors, especially the great Boston preacher William Ellery Channing. Theology was in crisis during Channing’s prime. Almost from the beginning there were two warring parties in New England. The Calvinists believed in a jealous God, the depravity of mankind, and the absence of free will. The anti-Calvinists believed in a merciful God, the potential redemption of all mankind, and the existence of free will. As the 19th century proceeded, the fight between the parties sharpened. Channing, after much deliberation, sided with the anti-Calvinists. Channing’s religion and thought were among the chief influences on the New England Transcendentalists, though he never countenanced their views, which he saw as extreme. Transcendentalists came to reject key aspects of the Unitarian worldview, starting with their rational, historical Christian apologetic. Many prominent ministers, reformers, and writers of the 19th century were associated with it, including Ralph Waldo Emerson (1803–1882) who was considered the most thought-provoking American cultural leader of the mid-19th century. In Concord he met a prickly young Harvard graduate who became his disciple, friend, and occasional adversary, Henry David Thoreau (1817–1862). Among his close friends were Bronson Alcott (1799–1888), George Ripley, and Theodore Parker (1810–1860).  Margaret Fuller (1810–1850) and Orestes Brownson (1803–1876) also associated with him.

Emerson spoke out against materialism (the belief that material or physical things—not spiritual—are the most important), formal religion, and slavery. Emerson spoke of slavery in the context of the Fugitive Slave Law (1850), saying, in one of his rare bursts of obscenity (foul language), “I will not obey it, by God.”
He believed in a reality and a knowledge that rose above the everyday reality to which Americans were accustomed. He believed in the honesty of the person. He believed in a spiritual universe ruled by a spiritual Oversoul (the basis of all spiritual existence), with which each individual soul should try to connect.

A spiritual person should look for those values, trying to be honest to himself in the first place, choosing for those thing he really believes in because he does understands them; and not choosing for dogma’s because others accept them and by not accepting them he would not be able to be part of that group or community. Going to search in one self the person should also try to come over or to deal with human losses and failings. In such essays as “Compensation” and “Experience,” Emmerson tried to suggest how to deal with human losses and failings and in such pieces as “Self-reliance,” “Spiritual Laws,” “Nature,” “The Poet,” and “The Over-soul,” he explained the inborn goodness of man, the joys of nature and their spiritual significance, and a universal god (a god that exists everywhere and belongs to all).

English: A collage of photographs from K Stree...

A collage of photographs from K Street and Ralph Waldo Emerson Elementary Schools in Fresno, CA (Photo credit: Wikipedia)

Various organizations and periodicals gave the Unitarian and transcendental movement shape. The earliest was the so-called “Transcendental Club” (1836–1840), an informal group that met to discuss intellectual and religious topics; also important was the “Saturday Club,” organized much later (1854). Many transcendentalists participated in the utopian communities of Brook Farm (1841–1848; located in West Roxbury, Massachusetts), founded by George Ripley (1802–1880) and his wife, Sophia Dana Ripley (1803–1861), and the short-lived Fruitlands (1843–1844; located in Harvard, Massachusetts), founded by Alcott. A number of transcendentalist ministers established experimental churches to give their religious ideas institutional form. The most important of these churches were three in Boston: Orestes Brownson’s Society for Christian Union and Progress (1836–1841); the Church of the Disciples (founded 1841), pastored by James Freeman Clarke (1810–1888); and Theodore Parker’s Twenty-Eighth Congregational Society (founded 1845–1846). The most famous transcendentalist magazine was the Dial (1840–1844), edited by Fuller and then by Emerson; other major periodicals associated with the movement included the Boston Quarterly Review (1838–1842), edited by Brownson, and the Massachusetts Quarterly Review (1847–1850), edited by Parker. {Dictionary of American History, 2003}

But also in Europe in the 21st century we still can see such a romantic movement going on, or should we perhaps say more an utopist movement like the one political or social reformer, visionary preacher and idealist Marcus Ampe is still dreaming of. He may not be influenced by Asian religions, but the thoughts and ideas he would love to realise are similar as in many of those and older traditions and religions, but very founded on the Torah, the Old and the New Testament, which he considers the most complete guide for the community. For him it is clear that without going into the inner-self, not being in the clear with the self, a person can not come into the clear with God. Those who have (moral)qualms or who did not yet have come to terms with themselves, loving themselves, shall not be able to love others and shall have it difficult to come in front of Christ, loving him and loving his Father, the only One God. Those who have not seen the light in themselves often want to find light in elements of nature and by doing so will create different gods. This can be clearly seen in the writings on many blogs about God and religion. To come to Biblical Truth, people should study the Bible, look at it from the way of thinking in the periods it was written and in the manner of speaking it was written.

The transcendentalists varied in their interpretations of the practical aims of will. Some among the group linked it with utopian social change; Brownson connected it with early socialism, while others considered it an exclusively individualist and idealist project. Emerson believed the latter. In his 1842 lecture “The Transcendentalist“, Emerson suggested that the goal of a purely transcendental outlook on life was impossible to attain in practice:

You will see by this sketch that there is no such thing as a transcendental party; that there is no pure transcendentalist; that we know of no one but prophets and heralds of such a philosophy; that all who by strong bias of nature have leaned to the spiritual side in doctrine, have stopped short of their goal. We have had many harbingers and forerunners; but of a purely spiritual life, history has afforded no example. I mean, we have yet no man who has leaned entirely on his character, and eaten angels’ food; who, trusting to his sentiments, found life made of miracles; who, working for universal aims, found himself fed, he knew not how; clothed, sheltered, and weaponed, he knew not how, and yet it was done by his own hands. …Shall we say, then, that transcendentalism is the Saturnalia or excess of Faith; the presentiment of a faith proper to man in his integrity, excessive only when his imperfect obedience hinders the satisfaction of his wish.

Many churches do not like to have their members to go to deep in their self and questioning the church or community, because this would be seen as a doubting the community and the church as institution. Many churches  or religions impede on the individual coming to individual spiritual development. Any form of religious dogma should be abolished and church should be able to trust on the choice God makes, because it is Him Who calls. The traditional church got afraid that ordinary people could get a simple belief in human moral, in godly and brotherly love and according to the clergy and theologians the common person would not be able to understand the Bible, but that would mean they say God did not make His Words clear for everybody, so He would have not have given everybody the same chance to be saved. God, Who is a God of order and clarity made His Word clear enough for those who are willing to read it and to think about it. In each individual is enough potential and intuitive capacity for discovering spiritual truth. Divinity or having a Godlike character or the state of being divine, lays in man, who is created in the image of God, and nature, and so true religion means seeking the divine in oneself and one’s surroundings. Inward experience was seen as the ultimate path to spiritual satisfaction, and thus the Transcendentalists cultivated a lifestyle that encouraged contemplation, communing with nature, continuing education, and creative expression. Many kept regular journals, which they considered invaluable tools in the process of self-examination.

The spiritual minded person should seek to cultivate the capacity to do good in themselves and others.

+

Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Next: Being Religious and Spiritual 7 Transcendence to become one

++

Please do read also:

  1. Only One God
  2. God of gods
  3. God is One
  4. Jesus spitting image of his father
  5. Jesus begotten Son of God #8 Found Divinely Created not Incarnated
  6. Jesus begotten Son of God #9 Two millennia ago conceived or begotten
  7. Jesus begotten Son of God #18 Believing in inhuman or human person
  8. Yeshua a man with a special personality
  9. Reasons that Jesus was not God
  10. Not bounded by labels but liberated in Christ
  11. It is a free will choice
  12. A Living Faith #2 State of your faith
  13. Hellenistic influences
  14. The early days of Christianity: Politics and power first priority #1
  15. Politics and power first priority #2
  16. Foundation to go the distance
  17. Re-Creating Community
  18. Leaving the Old World to find better pastures
  19. The imaginational war against Christmas
  20. Nativity scene of the birth of the Bill of Rights
  21. More-Letter-Words
  22. God doesn’t call the qualified
  23. Can we not do what Jesus did?

+++

Also interesting to read:

  1. The Hermit
  2. Post 4: Entropy pt. 1
  3. Post 5: Sacrifice
  4. Why I chose Emerson

+++

English: Ralph_Waldo_Emerson_1940_Issue-3c.jpg...

Ralph Waldo Emerson 1940 ssue-3c.(Photo credit: Wikipedia)

  • Rewriting History – The History of America Mega-Conference: Part Three, “Religious Liberalism” And Those Magnificent Mathers (homeschoolersanonymous.wordpress.com)
    Eidsmoe spoke warmly of early Americans who celebrated Christianity. The Constitutional Convention, he claimed, had mostly Christians in attendance and involved God in their work. He dismissed the deist Founding Fathers in attendance as “outliers”. He discussed the message of 18th century preacher George Whitfield, who did much to unite Americans under a common faith, he claimed.Eidsmoe also smiled upon Benjamin Franklin for praising Christian preaching and social endeavors, suggesting that the Founding Father appreciated Christianity. However, I found his portrait of Franklin to lack nuance. While Franklin did celebrate the Puritan virtues of his upbringing and respect preachers such as George Whitefield, he also referred to himself as a Deist in his 1771 autobiography, embraced Enlightenment ideas, endorsed religious pluralism, and spent time at a London Unitarian congregation.
  • Transcendentalism (womenshistory.answers.com)
    Transcendentalists made a distinction between true reason and a merely analytic understanding. They believed that subjective intuition was at least as reliable a source of truth as empirical investigation. They wanted to base their religion and philosophy on principles that were not related to the physical senses. Transcendentalists were familiar with the ideas of the English Romantics. The movement is sometimes described as a slightly later, American version of Romanticism.
    +
    What is transcendentalism?
  • “Unitarian Universalism” and “Unity” Churches – similarities and differences (ironicschmoozer.wordpress.com)
    Unitarian Universalism (UUism) has been more of an institution-based movement from the beginning, while Unity has been more of a message-based movement, with an extensive publishing outreach that touches people beyond its churches.  Of note is Unity’s “Daily Word” devotional booklet.
    +
    Both UUism and Unity affirm goodness in everyone and divine love for all.  Both have a diversity of concepts of the divine in their literature and in their congregations.  However, there are very few UUs who like terms like Father or Lord, and Unity is often comfortable with it.
    UUs include many self-describe Religious Humanists–who are atheists or agnostics and don’t respond to God language.  Most UUs, especially Humanists, disagree with the idea that there is a soul separate from the body.
  • 140/365: When “Spiritual but Not Religious” Is Not Enough (makethreesixtyfive.wordpress.com)
    I had chosen not to be confirmed as a junior high student, and my relationship with the church was tentative, though it provided me with such a network of safety, joy, and service.
    +
    Lillian explain what I have always known: that faith might be personal, but the community of faith is the most important, valuable part of the church. She writes, “Church is a school for sinners, not a club for saints.” In the end, my sin has always been in my faith, in my disbelief. With all things that you are supposed to “just know”, I have struggled: love, faith, life choices. But Lillian says, “I pitch my tent in the field of mystery, and have yet to nail it down,” which I think is a perfect analogy for the journey I’m on now, in all parts of my life, but particularly with spirituality.
  • Spiritual Fathers (krclynn.org)
    calling earthly men “spiritual fathers”.  I hear these words from the mouths of so many carelessly and I always flinch at the sound of it.  Are we to have mentors and people that we look up to in the church to point us to Christ?  Absolutely!  Do we need men and women of God to give us words of direction and minister to us when we face problems in different areas of our life?  Absolutely!  The problem is that the term “spiritual father” is not found in scripture nor is it supported.
    +
    Did we forget that Jesus is the head of the church and the chief apostle?  Did we forget that God qualified Jesus as a perfect High Priest, and He became the source of eternal salvation for all those who obey him – Hebrews 5:9.  Although there are more mature Christians than us and have more knowledge of scripture than we do, No Person has no more holiness than the average Christian and is not entitled to be called “these exaggerated names.”
  • Pop culture and spirituality without religion (christiantoday.com)
    Pop artists are fond of provocative religious imagery, but Ted Turnau says that should not be surprising for Christians and rather than getting offended, they should be looking for ways to come alongside today’s secularised pop stars to help them use such religious imagery appropriately.
  • Want to Argue About Creeds? I Don’t (theresauuco.wordpress.com)
    Unitarian Universalists are fond of saying that we believe in “deeds not creeds.”  Almost every Sunday I start the worship service by welcoming visitors telling them that we value diversity of all types. Our congregations include people who self-identify as Christians, Pagans,  Humanists, Agnostics, Jews, Atheists, Buddhists, Muslims, Spiritualists, and pretty much everything else.  I say that what matters most is how we treat other people and how we care for this planet of ours.  That is another way of saying “deeds not creeds.” Our faith tradition has a long history of respect for the individual right of conscience.  Believe whatever makes sense to you about God and what happens after we die, but let’s see if we can get together and try to make our own lives and this world a better place.  We can discuss differing theological beliefs. I love hearing what others believe about the big issues, and I like to talk about my own, always evolving, sense of the universe and what this life of ours is all about.  Arguing is pointless, however, and generally serves to increase the distance between people rather than bring them closer together.
    +
    Unitarian Universalism is changing and we will keep changing; change is in our DNA.  We were formed from the merger of two Christian denominations, both of which date back to the 1700′s in this country.  That history is still part of us, but I don’t think many of our religious ancestors would necessarily recognize us today.  We brought in science and humanism, incorporated wisdom from other  world religions and from the earth centered traditions.  The Transcendentalist also had a huge impact. For those of us who believe in God, revelation is definitely not sealed.  For those of us who believe in the human spirit, change is simply part of life.
  • Is Yoga New Agey? (elephantjournal.com)

    Emerson, one of the foremost minds of 19th century America, was himself heavily influenced by Vedanta, the spiritual teachings of Hinduism, which originated in India. With regard to the concept of karma, for example, he wrote, “You cannot do wrong without suffering wrong.”

    Ralph Waldo was a transcendentalist who read the Bhagavad Gita and considered himself a yogi. (Albeit his lineage was more jnana than hatha; more about knowledge and wisdom than breath and movement.)

    The “new” doesn’t refer to time but rather new as opposed to established Western societal beliefs. The “age” refers to the Aquarian Age (as in, ‘this is the dawning of the Age of Aquarius.’)

  • Can You Be Spiritual and Not Religious? (drcindysimpson.com)
    “I’m spiritual but not religious.”  I hear and read this many times.  What does this phrase mean? For people who do research in the area of religion and spirituality, however, separating the two is very difficult, if not impossible.  For millennia the word religious had about the same meaning as the word spiritual.Today religion is popularly labeled as the doctrine and beliefs of a group.  Spirituality, on the other hand, is individualized and only concerns itself with the relationship of that person to the sacred or transcendent (Koenig, 2005, pp. 44-45). Yet current research finds that at least 74% of people do not make a distinction between religion and spirituality.  How then can we best define the relationship between the two?
  • Transcendentalism vs. Puritanism: The Enduring Relevance of Competing Ideologies in Modern American Society (theiridescentbubble.com)
    Transcendentalism and Puritanism share an enduring relativity embedded in modern American individualism. Transcendentalists like Ralph Waldo Emerson and Henry David Thoreau espoused the tenants of a quasi-religion governed by individuality and nature while Puritans like Jonathan Edwards, though influenced by the academics of free thinking, knelt at the altar of altruism governed by an angry God. While we indeed have deep roots within Puritanism as a nation, we are equally influenced by the individualism that is Transcendentalism. In reflecting upon the condition of modern American society, it seems clear that the divisions that separate these two distinct ideologies, their seeds planted during the time of our foundation, still frame the divisions we face as a collective people today.
    +
    the exploration of the core tenants of Transcendentalism sheds the greatest light on that which differentiates it from its Puritan opposition.  It is a form of philosophical idealism that calls upon the individual to rise above the animalistic impulses in life, as well as the cultural restrictions imposed upon the individual.  In Transcendentalism, God is a life force found in everything which negates the necessity of churches or holy places.  God is found in both nature and human nature; he is a “light” in everyone.  As a rule, one must ruminate over and nourish the inner light to keep it alive and healthy.  Everyone is in possession of intuition or an inherent understanding of right and wrong but culture and society tend to corrupt the intuition.  To actualize the authority of our intuition, we must learn, think, and reflect.  Further, neither our past nor our future should limit the present.  We must live close to nature because it is our greatest teacher and our connection to God.  Individualism is that the very heart of Transcendentalism and self-empowerment is borne of the defiance of social conventions – even God is not the ultimate authority.  To the Transcendentalist, evil is not the opposite of good, it is simply the absence of good, but good is thought to be more powerful.  Finally, all things are encompassed and contained by the Oversoul, which has spiritual power.