God isn’t dead though for many He is not relevant

In the 1960ies we often heard it said that God was dead.

Friedrich Nietzsche and his mother.

Friedrich Nietzsche and his mother. (Photo credit: Wikipedia)

Carl Ludwig Nietzsche, was appointed pastor at Röcken by order of King Friedrich Wilhelm IV of Prussia, after whom Friedrich Nietzsche was named. Before Friedrich Nietzsche’s fifth birthday his father died in 1849. He was left to live in a household consisting of five women: his mother, Franziska, his younger sister, Elisabeth, his maternal grandmother, and two aunts.

Friedrich Wilhelm Ritschl (1806–1876)

Friedrich Wilhelm Ritschl (1806–1876) (Photo credit: Wikipedia)

After attending a private preparatory school, the Domgymnasium, he was admitted to Schulpforta, Germany’s leading Protestant boarding school. Having graduated in 1864, he went to the University of Bonn to study theology and classical philology.  Influenced by the textual criticism of the English and German classicists Richard Bentley and Gottfried Hermann, F.W. Ritschl, in full Friedrich Wilhelm Ritschl became a classical scholar remembered for his work on Plautus and as the founder of the Bonn school of classical scholarship. It was under the tutelage of Ritschl in Leipzig that he further developed and became the only student ever to publish in Ritschl’s journal, Rheinisches Museum (“Rhenish Museum”). Ritschl assured the University of Basel that he had never seen anyone like Nietzsche in 40 years of teaching and that his talents were limitless and as such would be the best candidate to receive a professorship in classical philology that fell vacant in 1869 in Basel, Switzerland.

English: Portrait of Friedrich Nietzsche, 1882...

English: Portrait of Friedrich Nietzsche, 1882; One of five photographies by photographer Gustav Schultze, Naumburg, taken early September 1882. Public domain due to age of photography. Scan processed by Anton (2005)  (Photo credit: Wikipedia)

In his mature writings Nietzsche was preoccupied by the origin and function of values in human life.With his protestant background one can wonder if his expression “God is dead” was not misinterpreted.

Many people seem to assume that this implies God was once a living creature, and he has since passed away. But this is a misconception. Nietzsche was an atheist, and thus never believed that a God existed in any form except as a figment of the human imagination. {Nietzsche: God is Dead (Part 1)}

Though we do find this man writing a lot about God and looking at the Judeo-Christian tradition, which according to him made suffering tolerable by interpreting it as God’s intention and as an occasion for atonement. For him this clinging to a flattering doctrine of personal immortality, could also seen as man having created its god to feel safe and sure, but those who did not believe in a god or God also tried to cling to an other “true” world, also offering symptoms of a declining life, or life in distress.

But for Nietzsche when there  is no god man also has not need of a god and man did not have to create a “slave” and “master” world, but should be himself the master. Facing the gut (“good”), schlecht (“bad”), and böse (“evil”) was something we made up ourselves as a nonmoral reference to those who were privileged, the masters, as opposed to those who were base, the slaves. For him his generation had come in a timespan where religious and philosophical absolutes had dissolved in the emergence of 19th-century positivism.

With the collapse of metaphysical and theological foundations and sanctions for traditional morality only a pervasive sense of purposelessness and meaninglessness would remain. And the triumph of meaninglessness is the triumph of nihilism: “God is dead.” Nietzsche thought, however, that most people could not accept the eclipse of the ascetic ideal and the intrinsic meaninglessness of existence but would seek supplanting absolutes to invest life with meaning.{ on Friedrich Nietzsche in the Encyclopaedia Britannica}

Many do forget that as a thinker it might well be that Nietzsche also had come into conflict with the trinitarian thought and the sayings in the Scripture that there is only One true God Who is One and an eternal Spirit, not having bones, flesh or blood, whilst so many people around him worshipped a god with flesh, bones and blood who was born and who died. All such contradictions with what is written in the Old and the New Testament could have muddled his mind.

Eventually the faithful get so worried about the well-being of God, that they build an armour to protect him. {What did Nietzsche mean by God is dead?}

When Nietzsche like others would have thought of that in such saying, he also could see the first sign that people were losing faith in God, also noticing around him how many people had lost faith in Him and did not trust God to take care of himself and able to endanger their safety.

The wannabe-philosopher of Finnish origin continues

Still at first, God is safe inside the armour and people continue to worship him. Over time though, God gets pissed off at the whole situation and leaves, or simply suffocates, leaving the armour for people to worship. People keep worshipping the hollow armour, and religion becomes a meaningless ritual with no substance to it. This is what “God is dead, and we have killed him” means. {What did Nietzsche mean by God is dead?}

An “Autobiographical” philosopher also looks at the German philosopher, extremely critical of Christianity, but sees, like us, that we may not just take it as a sort of atheist statement which would be the “ultimate truth”. For Gabriel J. Mitchell

“God is Dead” simply means “The Christian god is becoming increasingly irrelevant to philosophy and culture”.  {What Nietzsche Meant by “God is Dead”}

Mitchell writes:

In popular culture the phrase is often mistaken as an anti-Christian statement. Some sort of declaration of Atheism. This is most obviously manifested in Christian content like the film God’s Not Dead. In the movie, a disgruntled atheist professor demands his students declare the death of God and embrace atheism. {What Nietzsche Meant by “God is Dead”}

With his background and his protestant family it would be strange that with his pretty bold statement that would be going against his own family’s belief and bring a serious anti-Christian message.
The saying „Gott ist tot“ or “God is dead” also known as “the death of God” first appeared in Nietzsche’s 1882 collection “Die fröhliche Wissenschaft” or “The Joyful Wisdom” also known as The Gay Science,  also translated as “The Joyful Pursuit of Knowledge and Understanding”. The German Wissenschaft never indicates “Weisheit” or “wisdom”, but concerns any rigorous practice of a poised, controlled, and disciplined quest for knowledge, typically translated as “science”. Nietzsche speaks about “what if” which does not mean “it is”.

As such Nietzsche writes

What if some day or night a demon were to steal after you into your loneliest loneliness and say to you: ‘This life as you now live it and have lived it, you will have to live once more and innumerable times more’ […] Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: ‘You are a god and never have I heard anything more divine.’ — [The Joyful Wisdom §341]

Buddha in Sarnath Museum (Dhammajak Mutra).jpg

A statue of the Buddha from Sarnath, 4th century CE

A demon or sick person often is seen as a mad person or some one not by his senses. That mad man also can look at different deities and ascetics and sages like Gautama Buddha, probably a very attractive figure for Nietzsche because of all the philosophic thoughts of that teacher who lived in northern India sometime between the 6th and 4th centuries before the Common Era.

We find the first occurrence of the famous formulation “God is dead,” first in section 108.

After Buddha was dead, people
showed his shadow for centuries afterwards in a
cave,—an immense frightful shadow. God is dead:
but as the human race is constituted, there will
perhaps be caves for millenniums yet, in which
people will show his shadow.—And we—we have
still to overcome his shadow! {— §108}

FW82.jpg

The Joyful Wisdom or The Gay Science, first published in 1882 and followed by a second edition, which was published after the completion of Thus Spoke Zarathustra and Beyond Good and Evil, in 1887.

Section 125 depicts the parable of the madman who is searching for God. He accuses us all of being the murderers of God.

“‘Where is God?’ he cried; ‘I will tell you. We have killed him—you and I. All of us are his murderers…”

God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? {Nietzsche, The Gay Science, Section 125, tr. Walter Kaufmann}

Mitchell explains

The line is part of The Parable of the Madman a section from Nietzsche’s The Gay Science. It depicts a maddened individual running around a village asking where he can find God only to declare that God must be dead. In his ever creative style Nietzsche is using this madman as an outlet to explore an idea. Particularly he’s interested in the shifting values of European culture during his lifetime. {What Nietzsche Meant by “God is Dead”}

More and more people took distance from religion, most people confusing God with Church. Having found so many lies in church they considered “God” also being a “fat lie”. Though many wondered what their life was to be and if there was nothing behind it or something hidden for them.

Georg Wilhelm Friedrich Hegel also had pondered the death of God, first in his Phenomenology of Spirit where he considers the death of God to

‘not [be] seen as anything but an easily recognized part of the usual Christian cycle of redemption’

But there some thought Jesus Christ to be the God, and when Jesus is God and Jesus died than really God would have died. Naturally Jesus is not God, because God is a Spirit Who has no beginning and not end and to Whom man can do nothing. In case Jesus is God and has died God would be dead and this did hurt Hegel, who writes about the great pain of knowing that God is dead

‘The pure concept, however, or infinity, as the abyss of nothingness in which all being sinks, must characterize the infinite pain, which previously was only in culture historically and as the feeling on which rests modern religion, the feeling that God Himself is dead, (the feeling which was uttered by Pascal, though only empirically, in his saying: Nature is such that it marks everywhere, both in and outside of man, a lost God), purely as a phase, but also as no more than just a phase, of the highest idea.’.

Nietzsche recognizes the crisis that the death of God represents for existing moral assumptions:

“When one gives up the Christian faith, one pulls the right to Christian morality out from under one’s feet. This morality is by no means self-evident… By breaking one main concept out of Christianity, the faith in God, one breaks the whole: nothing necessary remains in one’s hands.”

Nietzsche saw how man went away from the faith in God and by doing so was looking for new answers or better answers than the churches could give. When not any more believing in the beautiful masterly concept of creation by the Divine Maker belief of cosmic or physical order also fell to the ground.

Nietzsche saw Europe was slowly transitioning into a sort of cultural Nihilism. As advancements in science and technology lead to more and more questioning of the status quo, Philosophical values were beginning to shift. What Nietzsche is getting at here isn’t a declaration of the truth value of Christianity. In fact truth is a topic Nietzsche is extremely critical of. Instead he’s pointing out the weakening of Christian influences on society. {What Nietzsche Meant by “God is Dead”}

Clearly the church was loosing its grip on the citizens. The ability to have the Bible in print and available to lots of people, made them also aware that for years those churches had lied about many things. Those who really went to study the Scriptures where confronted with many things the church said which were not written at all in the Bible.
An other problem arose by the growing knowledge and advancement in the sciences. Several people wanted to play for god themselves.

Later on people can take a look inside the armour and see there is no God there, and say God never existed in the first place. Whether or not God actually exists or existed at any point as an entity in the universe is not as relevant as the fact that there is an inherent need in most people to have faith in God. That in itself does change how people behave, hopefully for the better.

To put this hollow armour analogy in a more abstract way, is that at first people had a genuine faith in God whether or not this faith was reciprocated by an actual God. Over the course of time this genuine God was replaced by a man-made image of God. Man got rid of the real thing in favour of a man-made facsimile. I suppose the underlying motivation is that if man made God, man can also control him. {What did Nietzsche mean by God is dead?}

Seeing how man went away from God Nietzsche probably was very well aware that this could bring man in trouble.

Given Nietzsche’s strong animosity towards religion, you would think people realizing that ‘God is Dead’ would make him happy. After all, Nietzsche was dedicated in his quest to try and rid the individual of dogmatic and supernatural beliefs. Surely, people disregarding religion would be a comforting sight to Nietzsche. But this was not the case. Nietzsche was deeply troubled by the lack of a God, he feared that this may lead to the destruction of our society. {Nietzsche: God is Dead (Part 1)}

The end of Christianity for Europe might bring desolation and chaos. Churches had fostered on human dogma‘s and now people had come to see how different they are to Biblical dogma’s. But when one finds that a church has lied so much would one go for an other church and not face the same problem? Mankind always have nuzzled dogmatic beliefs that are widely held and accepted by society and do not want to do away with so many traditions.

Many of these beliefs go unquestioned, and thus we live in a sort of ‘herd’ similar to sheep (the term sheeple is probably the best representation of this). By overcoming the herd perspective, a man can free himself and achieve new heights. {Nietzsche: The Ubermensch (Part 2)}

When there is no God or when man himself is god, then man may be the master of everything (does he think). When there is no God,like so many think, then man loves to be as a god being the super being or Ubermensch, to which nothing is to small or to big and everything can be made possible. When it is not possible to do something today than it will be possible tomorrow or in the future, so why worry?

The Ubermensch is supposed to act as the answer to the problem of nihilism. Since God is dead, that means there is no objective truth or morality. Thus, an Ubermensch acts as his own ‘God’, abandoning the herd instinct and determining his own morality. He is neither slave nor master, as he does not impose his will on others. He is a master of self-discipline. He must be willing to embrace suffering and learn from it. In a way, the Ubermensch is the next step in human evolution. It’s a new intuition, perspective, and greatness for mankind. {Nietzsche: The Ubermensch (Part 2)}

For sure, man has to take a long way before he shall reach such a state. He also seems to forget that is what the Word of God demands from man, that man work at themselves transforming their character to an ideal being without faults. Only problem that than poses, is to know what would be faults, and what would be the right things to strive for. For a Bible Student no such problems arise because he can find all answers in the Bible. But those who do not want to take a serious look at that Library of ancient works, still many questions shall stay unanswered.

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Additional reading

  1. Today’s thought “Ability to see that God is not dead” (May 12)
  2. Inner feeling, morality and Inter-connection with creation
  3. Christian values and voting not just a game
  4. 3rd question: Does there exist a Divine Creator
  5. Is there no ‘proof’ for God? (And why that statement is not as smart as you might think.)

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Further reading

  1. Moral Collapse Didn’t Begin Yesterday. Occult Paris
  2. Everything and Nothing
  3. No Lives Matter
  4. The Nil God
  5. Wake up; There is no God
  6. The death of God (and politics?)
  7. Because God is not efficient in revealing himself to us, He must not exist.
  8. With God vs Without
  9. God
  10. O God…
  11. Lunch n’ Bats
  12. Collecting our thoughts: opening prayer
  13. A walk on the sea
  14. The End of the World
  15. A Defense of Religion (From an Atheist)
  16. Seraphim Rose: “large numbers of Catholics and Protestants are hardly to be distinguished from unbelievers “
  17. On Nihilism
  18. Dostoyevsky’s Übermensch in Crime & Punishment
  19. God’s Heartbreak
  20. Can You Be A Happy Nihilist?
  21. Ep. 48 – Calvin Warren and Frank Wilderson III on Antiblackness, Nihilism, and Politics
  22. The New Nihilism
  23. A Journey Toward A Theory Of Stupidity 3 | The Grandfather Of Stupidology Part 1
  24. The Weaponisation Of Popular Culture
  25. Chapter 6
  26. What We Can Gain From Detachment
  27. Nietzsche and Buddhism
  28. Buddhism, Nietzsche, Jung, Christianity, and Plato: Religious and Philosophical Themes in Westworld
  29. Identification
  30. Who I am and why I’m here
  31. Übermensch
  32. Nietzsche #7 – Der Übermensch
  33. Nietzsche: Eternal Recurrence (Part 3)
  34. Nietzsche, a philosophical biography (Rüdiger Safranski, 2000)
  35. Übermensch by Mathew Babaoye
  36. Editorial 23: Frank Castle, Ubermensch
  37. How to become Superman: Nietzsche’s overwhelming concept and questions to ask yourself
  38. The Ubermensch as an Archetype

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Epicurus’ Problem of Evil

In the philosophy of religion, an ancient discipline, being found in the earliest known manuscripts concerning philosophy, the problem of evil is the question of how to reconcile the existence of evil with that of a deity who is, in either absolute or relative terms, omnipotent, having the quality of having unlimited power with the capacity to know everything and this even in a state of omniscience or ubiquity, the property of being present everywhere, and omnibenevolent (from Latin omni– meaning “all”, and benevolent, meaning “good”) (see theism).

All About Evil

All About Evil (Photo credit: Wikipedia)

Lots of people have already spend lots of words and time to discussions about the existence in this world and the position of or no position of a deity in this matter.

We may have logic, reason or moral intuition, not derived from purported supernatural revelation or guidance (which is the source of religious ethics), seeing what happens in the world every day. Strangely enough as long as everything goes all right people do not need a god or say they do not believe in God. But as soon as something bad happens they all seem to blame that God Which they say does not exist.

They overlook the fact that through logic and reason, human beings are capable of deriving normative principles of behaviour.

For humanists it is clear that we do have a universal morality based on the commonality of human nature, and that knowledge of right and wrong is based on our best understanding of our individual and joint interests, rather than stemming from a transcendental or arbitrarily local source, therefore rejecting faith completely as a basis for action. When there is some wrong in the world this does not have to come from any supernatural power. No god or not the God has to be called responsible for the wrong-going in this world. Most humanists look for viable individual, social and political principles of conduct.

People who do not believe in God do not exclude our secular ethics, secular beliefs as a matter of influence on good and bad in our environment. Most thinkers are aware that lots of evil that comes over man comes over the human beings by their own fault.

Though lots of people do ask if there is a God willing to prevent evil, but not able? In case, they think, this god is not omnipotent. That is also what the Greek philosopher Epicurus thought. He wrote a riddle which turns out to be loaded with a couple of erroneous presuppositions.

He also questioned:

Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?

The problem with a lot of thinkers is that they assume that God must do so in exactly the way we think he ought to, and if he doesn’t, we’re going to get all uppity and tell him that he doesn’t exist.

Portrait of Epicurus, founder of the Epicurean...

Portrait of Epicurus, founder of the Epicurean school. Roman copy after a lost Hellenistic original. (Photo credit: Wikipedia)

According to Epicurus we do have a a mental perception of our nature which is usually ridiculous. Man having created gods who live eternal lives of contentment in the void of the universe and have no concern with men. There are no rewards or punishments after death; death is extinction, according to him. Dying might reasonably — though mistakenly, he feels — seem a cause for fear; to fear death itself, however, is absurd, since it brings nothing in its wake.

Because we are confronted with elements and with problems we can not cope with, we consider that God to be responsible that He has not given us enough power to avoid such problems and all that suffering it brings with it. We take such an attitude that we blame Him to be responsible for all the badness that comes over this earth. We consider Him responsible and point our finger at Him, finding that He ought to deal with evil. Funny thing is also that most people give the impression that they know just how He ought to do deal with it.

Epicurus continues:

If God exists, then God is omnipotent, omniscient, and morally perfect.
If God is omnipotent, then God has the power to eliminate all evil.
If God is omniscient, then God knows when evil exists.
If God is morally perfect, then God has the desire to eliminate all evil.
Evil exists.
If evil exists and God exists, then either God doesn’t have the power to eliminate all evil, or doesn’t know when evil exists, or doesn’t have the desire to eliminate all evil.
Therefore, God doesn’t exist.

Epicurus does seem to forget that The God can really eliminate all evil, but Epicurus does not question why He allows it to exist. He also in several of his texts gives the impression that God would not know that evil exists, but the Word of God, given to us with the Holy Scriptures let us know very well that God is conscious about the existing evil, but also how evil is in man.

When we look in the Bible, we can get a good impression of what evil is, how it came into being and why there is still evil in this world. All the answers are in the Scriptures. Evil is defined by God as being that which is opposite to him. The “Satan” is any adversary or any person working against the Divine Creator. In every person there is a satan, or a character of opposition or adversary, against the “I am” the own personality and against the “I Am Who I Am” the Divine Superior God in Whose image we are created.

Most people when they look at evil in this world want God to solve it because they have come aware that human is worthless in solving it all. They hope that God can deal with all the problems in this world, the evil the suffering, in such a way that will give them a problem-less world, with no bad things in it. But they themselves would not like to be changed. Because God offers them a world with less problems. He does give the world advice to avoid problems and suffering.But the world does not want to know.

Blaming God is all-right but listening to Him?

Epicureanism afforded a role to gods, they were not thought to be involved in the universe in any way, and it rejected outright the idea of an afterlife. That last bit made it not so loved by many people who loved to have something to look forward to after they had to endure this life full of misery.

English: Ancient Greek philosopher Epicurus, d...

Ancient Greek philosopher Epicurus, depicted in the Nuremberg Chronicle (Photo credit: Wikipedia)

The disdain with which Epicureanism was treated has led to it being misconceived to this day. Epicureanism is still thought of as a commitment to sensual pleasure, to fast living. Though Epicurus did conceive of pleasure as the highest good, his conception of pleasure was far from hedonistic: all that Epicurus sought was a peaceful life free from discomfort and distress. Though for many religious people it seemed so wrong to enjoy life. They all forgot that this is also something God would love His people, to have joy of this world and to live nicely. But for God the nice living does not come undeserved or without any action of man himself. We all have to grow up, have to learn, have to think about matters, have to make decisions, have to act and to react, and by the actions we do take we shall have to bear the consequences of our actions.

Many do think if God is omnipotent He would not allow evil to be, but why not?

There have been many attempts to defend God‘s goodness in view of the existence of evil. They are common to monotheistic religions based on the Abrahamic tradition, namely Judaism, Christianity, and Islam, as these all suffer from the problem of evil.

In short, the problem of evil occurs when specific attributes are ascribed to God:

David Hume argued:

“Why is there any misery at all in the world? Not by chance surely. From some cause then. Is it from the intention of the Deity? But he is perfectly benevolent. Is it contrary to his intention? But he is almighty. Nothing can shake the solidity of this reasoning, so short, so clear, so decisive; except we assert, that these subjects exceed all human capacity”

We would not say that “Free will is assumed to be a greater good than the evil that it causes”, but with free will or free choice human beings have most in their hands. We also would not say that free will is needed by God to serve some purpose. It is a free gift from God, which can be used by people like they want. But they also can leave it for what it is, and God cannot be called responsible for that.

It is true God could have created humans such that they would always freely choose the good. This He did not do and therefore many call Him ultimately responsible and blameworthy for any evil act which humans perform. This gives the indication that they preferred the God having created human beings who only would follow His Will and only could do what He wanted.

Humans must be free to commit actions which would qualify as “evil” as well as “good” in our argument, in order to have free will. When they only would be made to have restriction, only doing the Will of God, they would be like robots or machines not able to think and act for themselves. Those who want God having to have created beings which only could do good, should wonder if such a being uberhaut has any free will or free choice to do something. In this case, all humans born without this capability, possess no free will. Should then all human beings all be the same? Because what is going to determine that one person is going to do this or an other job, having an advantage of strength, size, or skill. This are factors now determined by the choices being made by that person. The development of a human being depends on how he or she wants to use his or her free will. Are then the potentially smaller, weaker, or less skilled persons than victims? Would a difference in capability also not be part of evil or part of the good?

In case all would do the same job and would be totally the same that would place God in a worse light than now. This would put God in the position of denying free will to someone regardless of God’s position on an action, whether God intervenes, or not.

People limiting God by not allowing Him to let nature develop and have what we call natural disasters, such as hurricanes, tsunamis, and earthquakes, do not want to see the necessity of certain developments in nature, or they would not want nature to evolve. Natural disasters are not to be defined as evil. The fact that they occur, and that God does not prevent them or the deaths and suffering they cause, people should question if those people were living at areas provided by God to live. Often people do want to take parts from nature to house themselves, whilst they were provided for the animals or as natural buffer. A lot of people just think they are master of nature and can decide where they may live and where animals may not live. Now lots of people do not take enough account of nature and ignore the laws of nature. By not showing any respect for nature and its laws they do have to bear the consequences of their bad behaviour against the universe.

God is not unaware of people’s suffering, but He has given them on their demand, what too many do forget, the right to decide for themselves what they want to do, which way to go and how to behave. He is not therefore not omniscient; or He is therefore not unable to do anything, and therefore not omnipotent. Some may find it not right that He does not want to intervene. Because He is unwilling to intervene they do find Him not omnibenevolent. The latter word being primarily used as a technical term within academic literature on the philosophy of religion, mainly in context of the problem of evil and theodical responses to such. Although even in said contexts the phrases “perfect goodness” or “moral perfection” are often preferred because of the difficulties in defining what exactly constitutes ‘infinite benevolence’.

For many God not showing directly infinitely compassion makes Him not worthy to be called a Omnibenevolent Deity. But is it not like any parent who has his children doing things and when something did something wrong and therefore got himself or herself in problems tells them that if they did not want to listen had to learn from what happened to them because they were not willing to listen to what the father said beforehand.

Belief in a God’s omnibenevolence is an essential foundation in traditional Christianity; this can be seen in Scriptures such as Psalms 18:30:

“(18:31) “as for god, his way is perfect, the word of ADONAI has been tested by fire; he shields all who take refuge in him.” (Psalms 18:30 CJB)

According to the Bible Jehovah, the Elohim is The Rock Whose work is perfect, for all His ways are justice. (Deuteronomy 32:4) Too many people are forgetting that This God of faithfulness and without iniquity is Just and right, having a perfect law which restores the soul. The people should remember they are nothing without God and that His testimony is sure, making wise the simple.

“(19:8) the torah of ADONAI is perfect, restoring the inner person. the instruction of ADONAI is sure, making wise the thoughtless.” (Psalms 19:7 CJB)

Jehovah is righteous in all His ways, and gracious in all His works (Psalms 145:17). It is not because we do not understand why certain things happen in nature, earthquakes, flows of water, etc. that they do not have the right purpose or are meant for the better, because we do not see straight ahead the good results.

Too many people do believe their way of thinking is the best. Often they consider others their idea less good than their own. And most people consider it impossible that there could be a Supreme Being which nobody can see or feel, would be even better and more knowledgeable than they. For them it is difficult to accept that great and marvellous would the works of that One God, the Almighty and that His ways would be righteous and true (Revelation 15:3 )

Many ancient authorities read nations:

“who would not fear you, king of the nations? for it is your due! —since among all the wise of the nations and among all their royalty, there is no one like you.” (Jeremiah 10:7 CJB)

This understanding is evident in the following statement by the First Vatican Council

The Holy, Catholic, Apostolic and Roman Church believes and acknowledges that there is one true and living God, Creator and Lord of Heaven and earth, almighty, eternal, immeasurable, incomprehensible, infinite in will, understanding and every perfection. Since He is one, singular, completely simple and unchangeable spiritual substance, He must be declared to be in reality and in essence, distinct from the world, supremely happy in Himself and from Himself, and inexpressibly loftier than anything besides Himself which either exists or can be imagined. {“First Vatican Council”. dailycatholic.org. Retrieved 2008-05-02.}

Notice how also the Catholic Church agrees that The God of gods “is one, singular”, but also an “unchangeable spiritual substance”. According to the Bible God is a Spirit, Who was, is and ever shall be the same. so He did not became one moment a man who could be seen and be tempted, because God can not be seen and can not be tempted. God His divine qualities are consistent.It is only those who want to believe in the human doctrine of the trinity who can see inconsistency, which would be normal because God and Jesus are two totally different characters.

God contains within himself the cause of himself. Being self-sufficient, having within Himself the sufficient reason for His own existence, He also has given others, His creation, the ability to be and to have cause for existence. It is not that God would be without emotion or is “impassible”, because in the Bible lots of times is given an indication how God feels and is given an idea of His emotions.

All things came into being through Him, and without Him not one thing came into being. The aorist tense implies that everything that exists (other than God) came into being at some time in the past. This verse carries the weighty metaphysical implication that there are no eternal entities apart from God, eternal either in the sense of existing atemporally or of existing sempiternally. Rather everything that exists, with the exception of God Himself, is the product of temporal becoming.

We also should come to understand that everything is as such also temporarily. The badness we see now can turn out something good in the future. And in the end we do know that God shall provide the best for every creature, man, animal, plant, in His Kingdom.

Human beings should know that there is nothing God needs from us and that there is nothing we can do to improve on God. God is sufficient unto Himself. Human Beings should know that the “end purpose of all things” is God. God loves mankind but like any father who loves his children it does not have to mean he does not allow bad things to come over them. Lots of people do not seem to notice how He His caring for those who suffer, His desire to be in communion with us. The “grand object” of Scripture is God’s saving purpose worked out in human history.

We should come to understand that every journey is a process, from beginning to end, by which we have choices and can have faith in some things some ones and/or in Some One, whereby the energy in the beginning can be matter and be the product of Faith. When there is faith in the One God matters can become clear, and than we can understand cause of pain and how we can live wit it.

All those who are willing to find the one, and Only True God, by seeking Him, shall find assurance, even when they do suffer, that God shall be prepared to listen to them and to be near to them. When you seek, the One and Only True God, with an honest, open heart, and with humility, you shall be able to come to understand lots of things. God wants to enter your life. He shall give you insight.

Many may say

“Where is God when a child cries from hunger, fear, loneliness?”
“Where is God when a young mother dies of breast cancer?”
“Where is God when we cry out in the night?” {Where Is God?}

People may not forget that always God is here waiting for us to reach out, to invite Him into our lives. He has given us the world to live in and to develop. He has given us the taks to name the animals and the plants, but he did not ask us to destroy His creation by our selfishness and by polluting “our Earth”. God is love. God does not hate. God does not kill. God does not make war, God has never given any man the authority to kill another man in his name.  That is man again, doing the evil that men do for their own evil reasons.
God is waiting for us “in our hearts, if only we would call.”

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Preceding articles:

  1. Does God stands behind all evil on earth
  2. Is God behind all suffering here on earth
  3. I Can’t Believe That … (2) God would allow children to suffer
  4. Why God permits evil
  5. Evil Never Ceases
  6. Pain, sanctification and salvation
  7. From Despair to Victory

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Additional reading:

  1. Epicurus and the problem of evil
  2. Satan the evil within
  3. It is a free will choice
  4. National Natural Disaster and Bible Prophecy
  5. Tragic coach crash in the Swiss Alps
  6. Facing disaster fatigue
  7. Profitable disasters
  8. Reacting to Disasters
  9. From pain to purpose
  10. Bad things no punishment from God
  11. Doubting the reality, genuineness and effectiveness of God’s love
  12. We are ourselves responsible
  13. I said God it hurts
  14. Dealing with worries in our lives
  15. I Only hope we find God again before it is too late !
  16. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  17. Faith Over Fear
  18. Faith because of the questions
  19. Trust God to shelter, safety and security
  20. God is my refuge and my fortress in Him I will trust

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  • What Role Did Psychology Play? (psychologytoday.com)
  • Happiness (todayssigns.wordpress.com)
    Not understanding that has to be the main reason for why criticism of hedonism involves pursuit of pleasure as an end in itself. Any student of Epicurus knows that happiness results as a byproduct of pleasurable activities. Any student properly schooled in American history knows that “the pursuit of happiness was included in the basic philosophy upon which America was founded. Think of this the next time someone tells you America was founded as a Christian nation. We are a nation of hedonists very ignorant of how to apply that fact.
  • Letter: Whose ‘right’ should we follow? (norwichbulletin.com)

    Whose right and wrong? That of the American Atheists Inc.? Mine? How about ISIS? If you throw away the “whims of some bronze age mythological figure,” whose whims rule the day?

    As for leaving religion in the history books, isn’t that what we’ve done as least as far as the schools go? How’s that working?

  • What is Morality? (seesharppress.wordpress.com) > What is Morality?
    The Christian Apologetics and Research Ministry defines morality as “Morality is the distinction between right and wrong. It is the determination of what should be done and what should not be done. Morals deal with behaviours as well as motives. There is a great deal of discussion on what is the source of morals and whether or not they are objective. Biblically, morals are derived from God’s character and revealed to us through the Scriptures”
  • Above the Gray: How We Approach Ethics As An Organization (prsay.prsa.org)
    As a Society, we represent the very largest and smallest of enterprises worldwide. Issues such as transparency, privacy and personal identity are now far more challenging, thereby increasing our responsibility as public relations professionals. Transparency is part of the larger conversation around ethics, which frames it with other such conventions as truth, accuracy, fairness and a responsibility to the public. While it’s tempting to think of ethics as the domain of philosophers debating theoretical concepts, the reality is that we all face ethical decisions every day, and they are almost never black and white.
  • Is SEO Immoral? (moz.com)
    By learning and manipulating the system to accomplish its goal, SEO makes it more likely that you will come upon a target that is irrelevant.
  • Epicurus’ Problem of Evil (keskyisnotbusy.wordpress.com)
  • Jesus Was Tortured And Killed, Today Most Christians Are Highly Supportive Of Torture (blacklistednews.com)
    Let’s get this straight, Jesus who was interrogated, tortured and then killed has modern followers who actually support government sanctioned torture. If they are Christians and are familiar with his history then they would know what happened and reject such savage methods. Today so-called terrorists are picked up on the street and hurt severely without even being put before a judge and jury. These people are the antithesis of Jesus and have nothing in common with him.
  • ▶ Nullification The Rightful Remedy – YouTube (chasvoice.blogspot.com)

Does God stands behind all evil on earth

Previously posted on Bijbelvorsers, June 29, 2011, obtained the article “Staat God achter al het kwaad hier op aarde” (Does God stands behind all evil on earth) to December 11, 2014 1029 viewings by Bible scholars on Webs, the website of the Association for Bible study.

Neuroimaging sheds light on the seat of suffering

Neuroimaging sheds light on the seat of suffering (Photo credit: Wikipedia)

The article looked at the bad elements which may come over us in our life and how they influence our relationship with others and with the Divine Creator.

We often hear people give the remark that it is God who punishes the world. They say that disasters are on this world, the wrath of God. According to them it is a rebuke of God for the people living wrong. One may well ask why people still do their best to live well are also ‘being punished’. Why should people who do well suffer also?

Day, Fred Holland (1864-1933) - Da Suffering t...

Day, Fred Holland (1864-1933) – Da Suffering the ideal 2 (Photo credit: Wikipedia)

In the ancient Hebrew scriptures one can find the Book of Job, in which an image is outlined why there is suffering on this planet. We can read the story in the book of Job, the wealthy man who is unexpectedly hit by calamities of all sorts of nature which make life difficult for him so that he even wants to put an end to it.

The Book of Job can be a very good teaching tool for us to make a new start or to find new ways to cope with our suffering and with all the problems which seem to be too much for us.

Therefore I would like to advice you to take that Old Book at hand and to read it. Perhaps the Bible Study I wrote on our ecclesia site can help you to go through it and to see solutions to your own situation.

Perhaps it can be interesting to look at what happened to the biblical figure Job. This rich man who lived according the Will of God but suddenly had to find that everything went wrong in his previously so blessed live. What had gone wrong? was it a penalty from God? Did somebody found that vengeance should have come over this godly man and his family?

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Please do find out in the Bible Study at the Christadelphian Ecclesia Brussel-Leuven.

  1. Bad things no punishment from God
  2. Profitable disasters
  3. Facing disaster fatigue
  4. Fragments from the Book of Job #1: chapters 1-12
  5. Fragments from the Book of Job #2: chapters 12-20
  6. Fragments from the Book of Job #3: chapters 21-26
  7. Fragments from the Book of Job #4: chapters 27-31
  8. Fragments from the Book of Job #5: chapters 32-37
  9. Fragments from the Book of Job #6: chapters 38-42
  10. Fragments from the Book of Job #7 Epilogue
  11. Let us recognise how great God is

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Dutch version about this subject / Nederlandse tekst over dit gegeven: Staat God achter al het kwaad hier op aarde

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Additional reading:

  1. Science, scepticism, doubts and beliefs
  2. Science, belief, denial and visibility 2
  3. Are religious and secular ethicists climbing the same mountain
  4. Being Religious and Spiritual 1 Immateriality and Spiritual experience
  5. Because men choose to go their own way
  6. We are ourselves responsible
  7. Looking on what is going on and not being of it
  8. Dealing with worries in our lives
  9. Self inflicted misery #1 The root by man
  10. Self inflicted misery #7 Good news to our suffering
  11. Self inflicted misery #9 Subject to worldly things
  12. About suffering
  13. Seems no future in suffering
  14. Partakers of the sufferings
  15. Suffering continues
  16. I Can’t Believe That (1) … God would send anyone to hell
  17. I Can’t Believe That … (2) God would allow children to suffer
  18. Choices to make in suffering
  19. Suffering produces perseverance
  20. Suffering leading to joy
  21. Suffering-through the apparent silence of God
  22. Suffering redemptive because Jesus redeemed us from sin
  23. Words from God about suffering
  24. Gospel = Good tidings, good news, a good message
  25. God’s promises to us in our suffering
  26. God’s Comfort
  27. Miracles in our time of suffering
  28. Objects of God’s final wrath
  29. He who smiles rather than rages is always the stronger
  30. Not holding back and getting out of darkness
  31. Being Religious and Spiritual 7 Transcendence to become one
  32. National Natural Disaster and Bible Prophecy
  33. Reacting to Disasters
  34. Cancerous Black Holes
  35. Getting out of the dark corners of this world
  36. Thoughts on Passover
  37. Salvation, trust and action in Jesus #1 Suffering covered by Peace Offering
  38. A love not exempting us from trials
  39. From pain to purpose
  40. Dying or not
  41. Some one or something to fear #6 Faith in the Most High
  42. Commit your self to the trustworthy creator
  43. Creator and Blogger God 3 Lesson and solution
  44. Let us recognise how great God is
  45. God should be your hope
  46. You God hold the future
  47. Heed of the Saviour
  48. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  49. Continuing Paul’s Prayer Requests
  50. Prayer for the day
  51. Songs in the night Worship God only
  52. Rejoice even though bound to grieve
  53. Profitable disasters
  54. Character is built
  55. Pain and Suffering is inevitable but Misery is optional
  56. The blessing of a broken leg
  57. Faith and trial
  58. Autumn traditions for 2014 – 4 Blasphemy and ridiculing faith in God
  59. That the righteousness of the law might be fulfilled in us
  60. True riches
  61. What moves mountains? Trust!
  62. Poetry of Peace
  63. Aligned
  64. Importance of parents 1
  65. We all have to have dreams

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  • Questioning God (dailybibleplan.com)
    The next time you feel tempted to question God or to try to explain His actions, remember this passage.  Remember that we were not there for creation.  Remember that we cannot explain the intricacies of this world.  Remember that we cannot explain how the wind blows or how storms move.  Most importantly, remember to trust God.  He has a plan.  He is in control.  He loves you and will always do what is best for you.  When we submit to God’s authority in our lives, we can rest in the knowledge that He will care for us completely.
  • I think ignorance should be punishable (maasaiboys.wordpress.com)
    It is a long stretch of imagination to read in Job the hope for a future Christ, one born of a virgin. There is nothing in Job that can be read to mean he is making a prophecy of a future Messiah.
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    If one believed they were headed for heaven, they wouldn’t be holding on to life as hard as they do even in the face of terminal illness. If there were true theists, they would be praying more than they are actually doing and we would have them concerned more seriously in finding out which of the many religions is the correct one for insurance against finding oneself in the wrong place. And I think if they truly believed the words found in Mark, none of them would work, they would live like birds expecting their god to provide for them. Being non-believers, they pray halfheartedly knowing all they believe is a lie and do it only for show. They work their asses off because no god is going to bring food on their tables.
  • Making Sense of Suffering (enteringthepromisedland.wordpress.com)
    Eventually, in God’s timing, the story of Job became incredibly real to me as I began to experience deep suffering in my own life. I learned I had a choice: to either let the suffering accomplish the goal and purpose that God wanted in my life; or, let the suffering crush and destroy me. God put the book of Job right in the center of the Bible for a very good reason: it’s an example of faith in the night seasons. God intends for all of us to use it as a “road map” on our journey through the dark night, always keeping in mind that at the end of the road, Job finally “saw” God as he never had seen Him before, and it changed his life forever.
  • With Friends Like These… (thebluepaper.com)
    “don’t fight the law because the law wins” or “burning the chicken on the barbecue might not be a bad thing” or “if you see God and Satan having a drink together and they happen to glance your way, grab your ankles and…” Well. You know the rest.
  • Protecting Your Heart from Entitlement (pastortyrus.com)
    Job, he never charged God foolishly for his lost, and in the end he was awarded double than what he had before his divine test. If you are reading this blog today and you feel that you have allowed possessions to lead you to entitlement, stop and repent. Ask God to clean your heart from the ungodliness that can come with riches, and vow to always be conscious and grateful of everything in your life.  For this is the sentiments of a grateFull heart – if I lose it all, to God be the Glory for what I had, if I gain more, to God be the Glory for what he has given.
  • Wrestling with the Big Questions: A Day In Job at LICC (bibleandmission.redcliffe.org)
    The book of Job speaks a compelling word of honesty and hope into the deepest and most difficult of human experiences. Job’s story of suffering and the process he goes through with his comforters and with God is just as relevant for Christians and local churches today as we wrestle with our own questions and the questions of those around us.
  • The Weather (frmilovan.wordpress.com)
    In the end, however, the weather doesn’t have to be any sort of indication of God’s disposition. As our Lord tells us: “For He makes His sun to rise on the evil and on the good, and sends rain on the just and on the unjust” (Matt. 5:45).
  • I Am Job (billboardministry1.wordpress.com)
    He has given him power over all that I have, even me /  But death is not near / I have lost all and at moments thought of death.
  • Proverbs and fart jokes and other ancient wisdom literature (patheos.com)
    Read Job, the Psalms and Ecclesiastes and you’ll have a proper perspective for reading those platitudes in Proverbs.

    “The Lord’s curse is on the house of the wicked, but he blesses the abode of the righteous,” Proverbs 3:33 says.

    “Funny you should say that,” says the Psalmist. “I just came from the house of the wicked, and they’re doing pretty well. They’re expanding the place, actually, since they just took over the abode of the righteous and sent those poor saps packing.”

    “Trust me,” Job adds, “the world does not work that way.”

  • November 28, 2014 – wrestling (cohdailyprayer2014.wordpress.com)
    If our pain is something that needs to be removed as soon as possible, the opportunities it sets before us are stifled. The world offers us solutions to our pain: technology gives us peace and distraction, psychology fixes our interior life, medicine helps us live forever and promises us well-being.

    But we will still get sick, we will still suffer, we will still die. The promises of the passing-away world are empty, but they stoke our vain expectations nonetheless. Even when our pain does not require psychological or medical help, our society provides experts to save us from discomfort.

    Our struggle does not belong to the experts, it is ours. It is part of the upside-down gift of redemption by which we can be driven to God and experience light casting out darkness. The impact of the new creation is not instant, however. I’m not sure God is into the quick fixes; spritiual recovery is a process. Learning to appreciate the process is a big part of participating in the solution.

     

Not holding back and getting out of darkness

Even when times are tough, it’s always important to keep things in perspective. We may be thrown from one side to the other, hearing much thunder and seeing lots of lightning, trying to meet the ends and finding solutions for the many problems which may arise.

Italian Family Wedding 1927 1928 20s NYC

Italian Family Wedding 1927 1928 20s NYC (Photo credit: Whiskeygonebad)

Lots of people  just take it that they are in this world and have to take it as it is. But is it so? Do we just have to let the world pass and leave it like it comes upon us?

These days it looks like many people are not satisfied or are angry with those around them and with themselves. some might find

… the majority of people you talk to on a daily basis are dicks. People push through you on the walk to work with no regard for anyone but themselves, they ash their cigarettes completely oblivious to the fact that you are walking behind them and don’t bother apologising. Get out da way! {The majority of the people you interact with are douchebags: 20 Things No One Tells You About Your 20s}

Lots of people had dreams which are chattered into thousand pieces. Many found that where they thought would end up has become a vastly different place where they did end up after lots of struggles or interferences by others.

Your first job will be an eye-opening experience that will really show you what you want to do for the rest of your life. In college, you always dreamed about having your first job, but when you finally get that job, it’s probably nada like you imagined. {20 Things No One Tells You About Your 20s}

Having found work persons may already be pleased they could get the money not feel miserable or to end up in the gutter.

Maybe it (the money) doesn’t necessarily bring you happiness, but it does surely prevent you from being miserable. If you want to move out of your parents’ house and experience what freedom truly is, well you better believe that money is your ticket out of there. {20 Things No One Tells You About Your 20s}

English: VIRGINIA BEACH, Va. (Oct. 24, 2007) -...

Virginea Beach, Va. (Oct. 24, 2007) – Rear Adm. Moira Flanders salutes as she walks through the side boys during the change of command ceremony for the Center for Personal and Professional Development on board Dam Neck Annex in Virginia Beach, Va. Capt. William Dewes relieved Capt. Jonathan Picker as commanding officer. U.S. Navy photo by Mass Communication Specialist Seaman Seth Scarlett  (Photo credit: Wikipedia)

Soon, after they left school and their parents,  people learn nothing comes cheap in the post grad world.

You are going to be faced with expenses you didn’t even know existed. Guess who’s responsible for paying for these things? If you think it’s your parents, you guessed wrong, it’s you! Remember how badly you wanted to grow up? Well this is what you had to look forward to — bills, bills and more bills, bitches. {20 Things No One Tells You About Your 20s}

Many people are realising how miserable the typical 9-5 career can be and are leaving for the world of entrepreneurship. Hopefully your family knows you well enough to realise your potential is better suited elsewhere. {20 Things No One Tells You About Your 20s}

Once in the world of business, it seems that economical world is been taking us in or has sup. Many do have to work to pay for the bills. They often dream of house of their own and engage to early on the mortgage market, making them live on the cutting edge. No time for personal development any more. Not time any more for spiritual issues.

When we face this life we sometimes need to build up the the courage to claim our spiritual identity in the midst of a world full of darkness. Some people even may be afraid to face the light which others might bring in front of them. It is like they are afraid of light.Lots of people are not sure for whom or what they have to live. They keep wondering why certain things are happening to them and not to others.  Lots of people we find concentrating on those bad things that happen onto them, instead of concentrating on the good things they let pass and do not enjoy enough.

Worlds Apart

Worlds Apart (Photo credit: Sony200boy)

Lots of people are so taken by the materialism of this world and hope that will bring them luck. The spiritual is something which frightens them. They know they have to live day in day out, and look to reach a goal, which they call success. They measure it in finances and in things the world can see. But they forget to see the richness of the things unseen. They run past all the beauty nature has to offer humankind, that many do not mind destroying.

How many people are not trying to use most of their time to convince anyone else of their good reason to exist and to see their success. So many people get caught up and get lost on the path of convincing … when in reality they would be better off, by just trying to be their own.

So many people got chained by their desire to have success, they loose track of the beautiful site of the world. They work and work and forget to live, until they feel pushed in the corner and wonder what they are doing and for what.

Only when they begin to attempt to simplify their lives they realize that they are not exactly sure what it is they really want. Many even do not come to see what might be important for them and for the others around them. They want to let go of this absorbing world, but do not know how. They lost the clear view to see or understand what’s important to us,. They know that something is not working and that they or that we need to change.

And yes we all need to change before it is to late. This world is ‘going bonkers’ if we are not careful. The global warming may for many be a fairy tale, but than they would be surprised how serious it really is.

It is important that we all know that every single thing we’ve gone through in life, every high, every low, and everything in between, has led us to this moment right now. Everything that we allowed to go through or let pass, shall be of influence on our environment, on the world we live in. Too many people still think it would not make any difference when a small fish somewhere in the ocean changes something.  But when all those little sardines would come together and join forces they would be seen from far away and not only be noticed but also heard.

Everybody has his mouthful of “freedom” but often only thinks about his own self, not being worried how the freedom of the other person can be guaranteed. Some might also say

One of the greatest freedoms is simply not caring what everyone else thinks of you.

There is truth in it for the own self-development. To feel at ease with yourself you need to be able to step aside now and then. You should be able to look at yourself. Sometimes it also may be taken literally, leaving the office, stepping outside, getting some air, looking at the grass and the trees. Taking time to see around you and to remind yourself of who you are and what you want to be.

The best thing you can do is follow your heart.  Take risks.  Don’t just accept the safe and easy choices because you’re afraid of what others will think, or afraid of what might happen.  If you do, nothing will ever happen.  Don’t let small minds convince you that your dreams are too big.  They aren’t. {20 Things to Stop Letting People Do to You}

Lots of people got blinded by their own mistakes and can not see that others also make the same terrible mistakes. We should all keep in mind that we’ve all made mistakes, but we should all also allow ourselves and others to make mistakes.  it is all to easy to do nothing. If you think by doing nothing you can not do anything wrong, you are mistaken. We all have a reason to be here on this earth and we all have our responsibility, not only for ourselves and our beloved ones, but also for those who come after us.

Lots of us let people take advantage of us, and we’ve accepted way less than we deserve.

And sometimes, we too have given others way less than they deserve.  Sometimes we let our priorities and our boundaries get ravished by the chaos of the day.  But if you think about it, we’ve learned a lot from our bad choices, and even though there are some things we can never recover, and people who will never be sorry, we now know better for next time.  We now have more power to shape our future. {4 Good Reminders When You’ve Had a Bad Day}

When life gets stressful, we often forget the things we should remember, and remember the things we should forget.  Then we loose track. Danger is also that we loose not only control over ourselves but also the believe in ourselves.

Don’t settle to simply be someone’s downtime, spare time, part time, or sometime.  If they can’t reliably be there for you when you need them most, they’re not worth your time. {20 Things to Stop Letting People Do to You}

This moment is priceless, and it’s the only moment guaranteed to you.  This moment is your ‘life.’  Don’t miss it.  (Read The Power of Now.)

The tendency here is to let our emotional attachments to things, people, places, etc. overwhelm us and prevent us from making real, meaningful and lasting changes. Instead of taking hold of those who love us we endanger and isolate ourselves by taking distance or going into our own little cell or cocoon. Than is the time to take the outstretched hand of others. Than you should be not taken by those who bully you or want to get you down.

Don’t let the people who refuse to love you keep you from the people who do love you.  Spend time with those who make your world a little brighter simply by being in it.

As Gandhi once said, “An eye for an eye will only make the whole world blind.”  Regardless of how despicable another has acted, never let hate build in your heart.  Fighting hatred with hatred only hurts you more.  When you decide to hate someone you automatically begin digging two graves: one for your enemy and one for yourself.  (Read The Four Agreements.) {20 Things to Stop Letting People Do to You}

health care

health care (Photo credit: lu4unity)

Life is too short to tirelessly struggle with those who bring negative forces into live. We better get rid of all those negative influences and concentrate more on positive thoughts. to bring positive news into the world is not as easy as it may look at first sight. From Guestwriters would love to bring more writers together bringing good news and concentrating on the love and peace we should try to build up together. But like on this platform there are not many writers presenting them to share their thoughts and, with their writings, to help others

Life will test you to see how serious you are about pursuing a particular path.  And sooner or later you may face negative feedback from others.  When this happens, remember not to let anyone crush your spirit.  If you are passionate about something, pursue it, no matter what anyone else thinks.  That’s how dreams are achieved.

Those who love life and love the ones around them can spread that love by showing it to others, without wanting something in return. It are those who want to dream and share their dreams, who can bring some light in this world.

Anything worth achieving takes time and dedicated effort.  Period.  Honestly, I used to believe that making wishes and saying prayers changed things, but now I know that wishes and prayers change us, and We change things.  (Angel and Marc Chernoff discuss this in detail in the “Goals and Success” chapter of 1,000 Little Things Happy, Successful People Do Differently.) {20 Things to Stop Letting People Do to You}

We know that many people will laugh at those with ideals and dreams. We are aware and you too should know that some people cannot stand that you’re moving on with your life and so they will try to drag your past to catch up with you.

Do not help them by acknowledging their behaviour.  Keep moving forward.  Practice acceptance and forgiveness.  Letting go of the past is your first step . {20 Things to Stop Letting People Do to You}

Things which happened in the past can be told, so that others can learn from it. The things happened in the past should be a lesson for us. We have to learn from history and therefore it is important that people tell about that history. But we do have to direct our eyes to the future and to look forward.
We do not have to go through the darkness alone. If everybody carries a tiny candle, the many little points of light will give a bigger light. Getting more lights together will make a brighter light.

On From Guestwriters as on this site, we do invite those who have something to share, to join us to bring positive news on From Guestwriters and to bring important things to be aware of or to think about, even when they may be shocking, or upsetting others, on this site, which for that reason is also called “Stepping Toes‘ because sometimes we do need to step on someone’s toes, before he comes to notice something.

We don’t need to flaunt our spirituality, argue about it, or attack anyone who does not see or agree with it; we just need to live it. The path of mastery does not require us to convince anyone else of anything; it simply asks us to remember who we are and be it. {Alan Cohen, Dare To Be Yourself}

May we look forward to meeting you as a regular reader or as a contributor or guest-author on one of the two sites?

You may join us on this site or on From Guestwriters
and become one of the Bloggers for peace

bloggers-for-piece-badge

Click on the picture to get to know more about the Bloggers for piece

Kozo & Cheri also ask that you join Bloggers For Peace

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Find also to read:

  1. Live …
  2. Luck
  3. Choices
  4. See the conquest and believe that we can gain the victory
  5. If we view the whole world through a lens that is bright
  6. Don’t Envy the World
  7. Right to be in the surroundings
  8. To be chained by love for another one
  9. No man is free who is not master of himself
  10. Looking to the East and the West for Truth
  11. World Agenda for Sustainability
  12. Welfare state and Poverty in Flanders #3 Right to Human dignity
  13. Men as God
  14. A risk taking society
  15. Some one or something to fear #2 Attitude and Reactions
  16. Science, scepticism, doubts and beliefs
  17. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #1 Prosperity
  18. The Spirit of God brings love, hope and freedom
  19. Peace Takes You
  20. Happy International Happiness Day!
  21. By counting our blessings we not only feel good, but we multiply our good
  22. Never making mistakes because never doing anything

Find the sites and articles:

  1. Marc and Angel Hack Life
  2. 30 things to start doing for yourself – #6 is vital.
  3. 20 Things No One Tells You About Your 20s

Sanket k

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  • Keeping the Darkness Out (arturo57.wordpress.com)
    I was struck immediately by how angry everyone on the channel seemed. And how it seemed to permeate every word said. They sneered as they read the news. I guess they were sneering at Democrats in general and the president in particular. But I think they also were sneering at the audience.
    What they were really doing, of course, was sneering at the truth as they fanned the flames of racism, homophobia, and every other form of hate they could think of. That’s what they really preach on that channel – unabashed hatred. Hatred for what you don’t have. Hatred for what you don’t want. Hatred for everyone and everything that doesn’t fit a narrowly defined agenda.
  • [Classic RPG Realms] What Do You Keep Coming Back To? (classicrpgrealms.blogspot.com)
    Always coming back to something. He said that was a sure sign that something was really a part of you, something you couldn’t put down. Your life would be incomplete without it. He felt that way about horses. Obviously I didn’t, and neither did my daughters–we own no horses now.
  • Ready to Fly (sincerelyamie.wordpress.com)
    I remained there, in the dark silence. I stayed there and almost drowned myself in all my tears. I hid there and let sadness strip me down. And in staying there, I slowly began to drift down the wrong path.
    But then, He spoke to me. [He never fails.] He told me I was going to live. He told me I could do more than just survive. He told me to dream again. He told me to give my life for His, and I would know peace. And the darkness fell away, and my heart began to beat again, and I knew that I would really be okay.
  • Are You Afraid of the Dark? (writetolive7.wordpress.com)
    So many of us hide the things that most need to be shared. Regrets. Mistakes. Shame. I’ve kept many of my memories, experiences that I fear to relive, hidden beneath a blanket of shadows. Over the months and years, they’ve gathered dust. Like a dark basement, I’ve been terrified to venture back there, afraid that they’d jump out at me when I wasn’t ready to see them again. I’ve always been afraid of the dark, afraid of being blind to what’s coming my way.
  • Who’s Afraid of Identity Access Management? (cloudentr.com)
    IT managers, do you ever feel like you’re the Big Bad Wolf? When you try to rein in your users, even just to enforce good password policies, they sometimes act like you’re trying to blow their house down. When in fact you’re the one trying to convince them to move into a house made out of bricks.

    You don’t have to be the bad guy. Using some gentle persuasion — and the right technology for Identity Access Management (IAM) — you can steer your users in a better direction. The key is to make it easy for them to do the right thing, even when their instincts tell them to huddle in their houses made out of straw and sticks.

  • ‘The ocean captured us and allowed us to dream…’ (bigknickersandnursing.wordpress.com)
    ou’ve never hidden the fact that life’s hurdles have been somewhat challenging over the last year or so… Getting to grips with life as an independent women… Managing your own finances (ensuring there is still enough cash left in the bank account after payday shopping spree which always leads to buying of essential new outfits for forthcoming social events, to pay for basic food items such as wine, milk and bread)…
  • Do Not Be Afraid From “Life’s Darkness” (globalpoets.wordpress.com)
    Don’t be afraid about recent life’s dark / You are the one who govern your fate / As long you understand the “Law” / Marvelous times always will come in life / if you will act wisely as a creator God….
  • Don’t Let Growth Hacking Ruin the Customer Experience (helpscout.net)
    tunnel vision can occur when this happens. Cops forget about big busts and focus on the arrests they can get, if the required metric becomes “X arrests per quarter.”
    +
    If you’re going to be aggressive with your growth, you should know this: growth hacking can end up being marketing on steroids—that is, it can create artificial growth that has disastrous effects for the long term health of your business.
  • Think BigG & Live The Life You Deserve! (thinkbrilliantly.com)
    So many of us never manage to reach the level of accomplishments we could simply because we let thinking small define our lives.
    We hold back on trying to realize our dreams because we are afraid of what others will think or say.
    Still, if we´re serious about living the life we feel we´re meant to live, doing those great things we´re convinced we are capable of, then we need to step up to the challenge and learn to ignore the nay-sayers.
  • Faith Over Fear (cherilynclough.com)
    When you decide to take the road less traveled, it often means voting against the family party line. Basically if you are dealing with a narcissist, you are playing a game you can never win, so you might as well give up and go home. Fear and rejection are the bottom lines for most ACONs—Adult Children of Narcissists. I was invited to join such a group this week and my mind is still reeling from the humanity.

 

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Being Religious and Spiritual 7 Transcendence to become one

Often when people in a discussion come upon talking about the higher elements of life and speak about believes in God or in divine beings people in the previous years were curious to know if that person belonged to a certain church.  Today there might be not so much interest in talking about the spiritual. And when they encounter people more interested in spiritual matters we encounter a shift in questions.

Ryan Killough also noticed that and mentions in his blog:

Homo sapiens sapiens - Deliberate deformity of...

Homo sapiens sapiens – Deliberate deformity of the woman skull, “Toulouse deformity “. (Photo credit: Wikipedia)

The question I receive more frequently now is, “oh, what are you?” I always want to answer that question by saying: “I am a species of Homo sapiens from the kingdom of Animalia, pleased to meet you earthling” but it is clear what they mean. So instead I answer, “I am …” Wait, should I answer? I wonder if it’s worth it, because the second it is heard what, “I am” will the attitude and thought behind anyone reading this entire post now change? Not that this ever happens in politics, but why take the risk? There is nothing specifically wrong with the question, “what are you?” My concern is not the question itself, but the change in social norm causing the shift to this question. The question is often asked, not always to learn about someones relationship with Jesus, but to figure out what his or her beliefs are. That is the problem I am addressing. {Church/Denominations}

for him it seems to be a problem when people wonder what he believes. But is that not the first thing to come into a relationship with the person in whom you want to believe?

He should know that people are curious when they encounter somebody who dares to mention he believes in something. When it is Jesus or God that person believes in, he becomes a test person. Than that believer becomes the target to question to see if his beliefs are really well structured and sound. Most people do know that there are many churches and people with so many different believes but that they also often got against each other, even killing each other for their believes. For many the believes or connected with religion which was a ’cause’ (according to them) of many wars. they find it strange that those different churches often claim to be talking about the same God.
Ryan Killough also agrees and questions:

Even though we attend different denominations, we are all following the same God. We should be of the same mind and thought. So if God new all these religious sects would occur where differences and discord would take place, did He make a mistake with the idea of church? Absolutely not. {Church/Denominations}

The Seven Sacraments by Rogier van der Weyden, ca. 1448.

He finds Church is a necessity for teaching, admonishing, and worshipping but agrees that through weekly patterns in our forms of worship, we can deceive ourselves into believing in wrong philosophy.

Our church practices should not be our belief! We should not put tradition and spiritual rituals over what is right, good, and true. Traditions are for the purpose of acknowledging God and, again, are not to become our beliefs. Communion, baptism, confirmation, hand movements, church membership, fasting, or any other church sacraments will not give you salvation! They will not make you any more holy or deserving of Gods grace. These sacraments are simply to express our gratitude of God’s love for us, and allow us to become closer to Jesus in our personal relationship with Him. {Church/Denominations}

But it are just created sacraments and religious actions of those churches which are build on human traditions and not on biblical traditions of the Judean people of God. Many denominations created rules how to do things in the community which are not always totally Biblically funded. Through the years several theologians brought in different teachings and took followers or believers with them, often forming a new church-community  or worse, a new denomination.

Some might think the church does need its theologians to stay in existence, because without good doctrines, good theology, or wonderful expositions it would not be able to survive and be lost in the land of fables and cute stories. Without institutions, temples or churches there would be not much for religion to have a feeding ground. In Religion that church also needs life. In Christian religion this may be the resurrection life of Christ.

No doctrine, idea, theology, or exposition can replace the life of Christ. Only the life of Christ and that which issues from it will prevail against the gates of Hades.

writes Eric Adams in his writing on the British missionary in China, Margaret E. Barber. {My Experience In The Word Of Faith Movement Pt. 6-Watchman Nee, Miss Margaret E. Barber, Roman Catholic Mystics}

according to him

Heaven and God are far away, so we must find ways to ascend to heaven. Like the old African American spiritual says:

We are climbing Jacob’s ladder,
We are climbing Jacob’s ladder,
We are climbing Jacob’s ladder,
Soldiers of the cross.

Every round goes higher, higher,
Every round goes higher, higher,
Every round goes higher, higher,
Soldiers of the cross.

But we may know that God is not far away. He is every moment of the day very close to the world, everywhere and knows every person his or her heart. In their life every person is somewhere else on the Jacob’s Ladder. He can either look down and be afraid or look up and be of full hope.

The Christian Flag displayed next to the pulpi...

What some call “The Christian Flag” displayed next to the pulpit on the chancel of a church sanctuary. (Photo credit: Wikipedia)

Many religious people do want to grab themselves by the bootstraps, and try to work their way into God’s good graces, not by grasping or lathing themselves to the Bible, but preferring to  cling to theologian writings. Some may seek for God internally through emotional or mystical experiences and become preoccupied with their own spirituality. To come into a spiritual life which also can become a religious life the person has to be able to hear God’s voice, and to be willing to come to understand God’s Will. When not willing to understand and than to follow the Will of God his faith would not be of much value. Children also often do know what they should do but do something different. That will bring them in problems. The same for adults who have an inborn ethical feeling, which they can ignore or follow. Maturity also informs most of us which influence our feelings may have on others and vice versa. When grown up the person knows how sustained feelings can ‘strangle’ a person and how he can become enslaved by preventing emotional growth to progress beyond the sense of pain having been precipitated, in some way, by whom or what is not liked or hated (i.e., another person, group or class of persons).

As such every person in the world, all created in the image of God can come to hear the call of righteousness and have the feeling of good and bad in them. The difference for the Christian religious person is that he or she should hear that Voice of God and offers himself or herself to follow that Voice more than any other voice. This makes Jesus so special. He could do what he wanted to do and could strike all honour for the things he seemed to be doing; But he never claimed that he could do those things on his own. He recognised he could not do anything without his Father, to whom he prayed to have things done. Jesus was in the world to have his Father to be known better. He also lifted up his eyes to heaven asking his Father to accept and glorify him the only begotten son, in order that he, Jesus the Son of God, may glorify the Only One God who had given Christ authority over all flesh. The religious person who wants to call himself Christian should be a follower of Christ, Jesus the Messiah from whom he or she can get eternal life.  But to be able to get that eternal life those persons should come to the understanding Who is who and should come to know the Only True God, who is the Adonai Elohim Hashem Jehovah, and Jesus Christ, whom God had sent to the world.

Jesus never glorified himself, neither should we glorify ourselves. We should become like Christ, but by doing so we shall not become Christ himself like he did not become God himself. Jesus always had glorified his Father, the God of Abraham as the Only One True God. Jesus knew his lower position than the heavenly beings (angels), but also knew that God was the Most High and always should and shall be the Most High Elohim.  The son of Joseph and Miriam (Mary/Maria) from the tribe of King David only wanted to be the will of his Father and wanted to complete on earth the work that his Father, Allah the God of gods had given him to do.

It was this Nazarene man who has revealed God His name to the men whom God gave him out of the world. Jesus never claimed those to be his. He knew that those men who were willing to follow him, were given by his Father. They were God’s, and He have given them to Jesus, and they have kept God His Word.  Those disciples continued the work of Christ after he was killed and resurrected. By the sent Comforter, requested by Christ Jesus,  they lost their fear and went out into the world, understanding that all the things that God had given to their master teacher Jesus came not from their rabbi, but came from his Father, which they now also could call their Father, the Only One God, whose name Jehovah they knew already from Torah, but was now better known by the words and works of His son Jesus.

It was from that Nazarene man the disciples got their words. They received them and knew truly that Jesus had come from God, and they have believed that God had sent him. They never believed that it was God Who had come down onto earth, because they also remembered the voice, at the baptism of their master, Who told the people present that it was “His beloved son” who stood there and did not tell them that it was God who had come down to earth. They also had heard enough from this man to know his relationship with his Father, whom Christ considered to be the Only One true God, to whom Jesus prayed and asked them also to pray to.

” It came to pass when all the people were baptized, Jesus also was baptized, and while he prayed the heaven was opened,  (22)  And the Holy Spirit descended on him, like a dove, and a voice from heaven, saying, You are my beloved Son, with whom I am pleased.” (Luke 3:21-22 Lamsa NT)

Jesus had always asked  the things to happen on behalf of the people around him, but they also remembered Jesus telling them that he did not ask God on behalf of the world, but on behalf of those whom God had given him, because they are God His,  and all Jesus his things are His. They also remembered that Jesus was pleased that His Father had given His world into the hands of him, and that he could been glorified in them. Jesus became no longer in the world, and they were in the world, Jesus went up to his Father in heaven to sit at His right hand. Though Jesus left not his disciples, nor us, on their own. He asked God to keep them, and those who were willing to follow him, in God His name. Being under the Guidance of Christ and his Father all followers of Christ should become like Christ, becoming one the same way like Jesus and God were one. This would not make us to be Christ, like it also did not make Christ to be God. Otherwise we being one with Christ, Christ being one with God, in case Jesus was God we also would become God.  But that is impossible. Like Jesus was a man of flesh and blood, a material being we also are of flesh and blood material beings. Even when we try to become so spiritual that we overcome the material site of ourselves, we shall never be able to become as immaterial or spiritual beings as angels or as the eternal Spirit God.

Jesus has given us his word that he kept us in God’s name and told us all those things in the world so that we may have his joy completed in ourselves. Jesus does not live any more in this world, but we who are living in this world, are still submitted to the Laws of God but subject to the laws of the country were we live in. The world may hate us because we have chosen to follow Christ Jesus and to believe in the One God Who is One. Not believing in the worldly gods we also do not want to be of the world just as Jesus was and is not of the world.  Jesus did not ask his Father that He would take us out of the world, but that He would protect us from the evil of that world.

“But Jesus said to them, My Father works even until now, so I also work.  (18)  And for this the Jews wanted the more to kill him, not only because he was weakening the sabbath, but also because he said concerning God that he is his Father, and was making himself equal with God.  (19)  Jesus answered and said to them, Truly, truly, I say to you, that the Son can do nothing of his own accord, except what he sees the Father doing; for the things which the Father does, the same the Son does like him also.  (20)  For the Father loves his Son, and he shows him everything that he does; and he will show him greater works than these, so that you may marvel.  (21)  For just as the Father raises the dead and gives them life, even so the Son gives life to those whom he will.” (John 5:17-21 Lamsa NT)

“Jesus spoke these things, and then he lifted up his eyes to heaven and said, O my Father, the hour has come; glorify your Son, so that your Son may glorify you.  (2)  Since you have given him power over all flesh, so that to all whom you have given him, he may give life eternal.  (3)  And this is life eternal, that they might know you, that you are the only true God, even the one who sent Jesus Christ.  (4)  I have already glorified you on the earth; for the work which you had given to me to do, I have finished it.  (5)  So now, O my Father, glorify me with you, with the same glory which I had with you before the world was made.  (6)  I have made your name known to the men whom you gave me out of the world; they were yours and you gave them to me; and they have kept thy word.  (7)  Now they know that whatever you have given me is from you.  (8)  For the words which you gave me I gave them; and they accepted them, and have known truly that I came forth from you, and they have believed that you sent me.  (9)  What I request is for them; I make no request for the world, but for those whom you have given to me; because they are yours.  (10)  And everything which is mine, is yours; and what is yours is mine; and I am glorified by them.  (11)  Hereafter I am not in the world, but these are in the world; and I am coming to you. O holy Father, protect them in your name, which you have given me, that they may be one, even as we are.  (12)  While I was with them in the world, I protected them in your name; those you gave me I protected, and not one of them is lost, except the son of perdition, that the scripture might be fulfilled.  (13)  Now I am coming to you; and these things I speak while I am in the world, that my joy may be complete in them.  (14)  I have given them your word; and the world hated them, because they were not of the world, just as I am not of the world.  (15)  What I request is not that you should take them out of the world, but that you should protect them from evil.” (John 17:1-15 Lamsa NT)

The religious and spiritual person in the Christian faith should come to the essence of Christ Jesus his teaching. Like Jesus was not of this world they also should try to cleanse themselves, have their spirit clear, proper for God and not being tempted by the material world, loving the traditions of the world. As such they should try to dispose themselves of those celebrations which are kept in the world, but have elements not in accordance with God His commandments.  We should strip our world from all the heathen or pagan elements. The world were we do want to live in should be removed from all those things which are mentioned in the Bible, the Word of God, as things which are not right.  By avoiding all the things God does not want the world might not like us, because they will notice that we do not want to be “of the world”, even as Jesus was and is not of the world.

In history when churches went astray from the teachings of God, religious people wanted to bring them back on the good track. Their teachings being in conflict with the general or traditional church, made that new denominations were formed. Many allowed legalism, the theological doctrine that salvation is gained through good works, to take a higher stand than God and wanted certain actions to be part of the service a religious person ought to do. Instead of giving more attention at our personal daily walk with Christ and with his Father, which is more important than the sacraments we can burden ourselves with, they brought limitation to what people could do or gave specific strict rules to what people could not do. Sacraments became used as a tool to enter heaven, instead of looking at those sacraments as a symbol of our gratitude toward Gods unfailing grace.

Those ‘renewing teachers’ their followers created new churches and considered that only those people could be saved and go to heaven who became a member of their congregation. They had forgotten that Christ Jesus saved everybody and is the cornerstone of the Church. It is not by belonging to a church a person will secure his position in a place called heaven or in the Kingdom of God. Instead of so many different churches which exclude the other churches, all followers of Christ should be united in that Body of Christ. Those teachers claiming people could only be saved by being a member of their church, also had forgotten that יהוה , YHWH and Love are Four-letter words which are inextricable bound up with the Body of Jesus Christ and his Father, Jehovah God. There were two or more people are gathered in the name of Christ, Jesus is present and there should be peace and Christian brotherhood. The church should offer a place for Christian community, in order strengthen the members their faith, for the purpose of coming closer to God and of spreading God’s Word (by preaching) to the world and worshipping God in everything they do.

Going into ourselves, the spirituality should bring the person in a pure state of mind, clear to receive the entrance to the Supreme Being and becoming one with Him. It should be the aim of the spiritual minded and of the religious person to clear his or her mind of all the unnatural things. The Christian person aiming to get such an open mind to Jesus his Father, like he had, being sanctified in God His Truth, knowing that only God His Word is Truth.  Coming to the knowledge that it was God Who had sent Jesus into the world, and that it was not God Who came down Himself, the religious person should recognise that it was that man Jesus who also sent him or her into the world to become sanctified in Truth.

Jesus did pray to his Father concerning those who will believe in the Messiah Jesus through their word, that all may be one, as God is in Christ that they also may be one in Jesus and in Jehovah God so that the world may believe that God sent Jesus.

Jesus did give his disciples the glory which Jehovah God had given him, that they may be one, as God and Jesus are One. The real Christian his or her main aim should be that oneness with God, like Christ Jesus was one in his apostles we also should become one in Christ like Jesus had unity with his Father, that we may be perfected in one; and that the world may know that it was Jehovah God Who sent Jesus and loved them, even as God loved Jesus.

The spiritual minded Christian should aim to come in such transcendent state that he reaches that goal to become like Christ united with his Father. The transcendence should bring the person wherever Jesus would be. His desire to be one of those whom Jehovah God has given Jesus, that where he is, they may be with him also, that they may behold his glory which God gave Jesus, because God loved Jesus already before the foundation of the world. Because God knows everything, He already knows us as well already from the beginning of the universe. We do not know anything from that period when everything came into being (because we did not exist yet, like Christ did not exist yet), but our spirit should be willing to be part of that foundation of the world, that does not want to know about their Creator, but Jesus knew God and made him known to the world. We also should now become part of that New Foundation, where Jesus as the second Adam opened the gates to the Kingdom of God.

“I with them and you with me, that they may become perfected in one; so that the world may know that you sent me, and that you loved them just as you loved me.  (24)  O Father, I wish that those whom you have given me, may also be with me where I am; so that they may see my glory which you have given me; for you have loved me before the foundation of the world.  (25)  O my righteous Father, the world did not know you, but I have known you; and these have known that you have sent me.  (26)  And I have made your name known to them, and I am still making it known; so that the love with which you loved me may be among them, and I be with them.” (John 17:23-26 Lamsa NT )

In the spiritual mood the person wants to become perfect like the Father of Jesus in Heaven is perfect. (Matthew 5:48 )

“So he that descended is the same also that ascended far above all heavens, that he might fulfil all things.  (11)  And he has assigned some, apostles, and some, prophets, and some, evangelists, and some, pastors, and some, teachers;  (12)  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:  (13)  Until we all become one in faith, and in the knowledge of the Son of God, and become a perfect man according to the measure of the stature of the fulness of Christ:  (14)  That we henceforth be not as children easily stirred and carried away by every wind of false doctrines of men who through their craftiness are artful in deceiving the people;  (15)  But that we be sincere in our love, so that in everything we may progress through Christ, who is the head.  (16)  It is through him that the whole body is closely and firmly united at all joints, according to the measure of the gift which is given to every member, for the guidance and control of the body, in order to complete the edifying of the body in love.” (Ephesians 4:10-16 Lamsa NT)

The person getting into spirituality wants to become one with his full being and with nature. That nature is part of the universe God created. The spiritual person tries to go deeper than the material site of the world, coming into the mystic site. Apostles, prophets, evangelists, some pastors, and some teachers may help the person to find subject matter and to get him or her on the way to do good research. Those surrounding the person who wants to be religious and spiritual should provide the right spiritual food so that this person can come to unity with himself and with the Christian Church community, being a good working element and ‘being one’ in, and of, the Body of Christ.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Next: Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious

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Find also to read:

  1. A world in denial
  2. Catholicism, Anabaptism and Crisis of Christianity
  3. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  4. Being prudent – zorgvuldig zijn
  5. Choices
  6. Choosing your attitudes
  7. Not the circumstances in which we are placed constitutes our comfort
  8. The ultimate measure of a man is not where he stands
  9. Our stance against certain religions and immigrating people
  10. Our relationship with God, Jesus and each other
  11. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  12. Attitude to others important for reaching them
  13. We have a choice every day regarding the attitude we will embrace
  14. How us to behave
  15. Not liking your Christians
  16. Who are the honest ones?
  17. Greatest single cause of atheism
  18. What’s church for, anyway? (by Marcus Ampe)
  19. How we think shows through in how we act
  20. Act as if everything you think, say and do determines your entire life
  21. People should know what you stand for
  22. Remember that who you’re being is just as important as what you’re doing
  23. Followers with deepening
  24. Determined To Stick With Truth.
  25. Fear of God reason to return to Holy Scriptures
  26. Preaching to an unbelieving world
  27. True riches
  28. Doctrine and Conduct Cause and Effect
  29. Morality, values and Developing right choices
  30. Fixing our attention
  31. Being religious has benefits even in this life
  32. Faith
  33. A Living Faith #1 Substance of things hoped for
  34. A Living Faith #3 Faith put into action
  35. A Living Faith #4 Effort
  36. Faith antithesis of rationality
  37. Faith is a pipeline
  38. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
  39. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  40. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  41. Two states of existence before God
  42. God receives us on the basis of our faith
  43. Grace is Gods acting love
  44. He sent his one and only Son into the world that we might live through him.
  45. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  46. In the death of Christ, the son of God, is glorification
  47. Are Christians prepared to Rejoice in the Lord
  48. That the righteousness of the law might be fulfilled in us
  49. Self inflicted misery #8 Pruning to strengthen us
  50. Self-development, self-control, meditation, beliefs and spirituality
  51. Are religious and secular ethicists climbing the same mountain
  52. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  53. Theology without spirituality sterile academic exercise
  54. Trinitarian philosophy
  55. God of gods
  56. Only One God
  57. Jesus Christ being dispatched as the Figurehead of a Religion
  58. Gaining Christ, trusting Jehovah
  59. Happy who’s delight is only in the law of Jehovah
  60. Being one in Jesus, Jesus in us and God in Jesus
  61. Good or bad preacher
  62. Words to push and pull
  63. If you have integrity
  64. Set free from any form of mental torment or self-condemnation
  65. Emotional pain and emotional deadness
  66. From pain to purpose
  67. Everything that is done in the world is done by hope
  68. Honour your own words as if they were an important contract
  69. All Positive Energy People Are Acceptable
  70. Messengers of Jesus will be hated to the end of time
  71. Discipleship way of life on the narrow way to everlasting life
  72. Church sent into the world
  73. Communion and day of worship

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Additional reading:

  1. What is the difference between Philosophy and Spirituality
  2. Who is the Only “True God”? (John 17:3)
  3. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  4. Following Jesus’ Footsteps
  5. Church/Denominations

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2013 St. Patrick's Day Races: 5k Participants,...

Are you running the right race, having the right goals? – 2013 St. Patrick’s Day Races (Photo credit: ianhun2009)

  • Critically examine the relationship between gender, religious participation and religious organisations. (cheapbestessaywriting.wordpress.com)
    While it is difficult to know precisely whether or not spiritual beliefs differ in relation to males and womanishs, it is evident that unearthly rule and participation does show relatively clear sexual urge differences. This is sure across all forms of religious organisation. Almost two-thirds of churchgoers are women. However, as with social factors worry class and age, it is clear that in that respect is no overall pattern of male / female religious attendance, since there are evident differences between denominations.
  • The Authority of the Catholic Church (zeal4thefaith.wordpress.com)
    I have heard the argument from Protestants that the Bible is the only authority. They do not believe that the Catholic Church has authority on earth at all. Well, the Bible says absolutely nothing about being the only authority.
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    Anglicans, Baptists, Born-again Christians, Brethren-in-Christ Churches, Calvary Churches, Episcopalians, Bible Fundamentalists, Non-denominational churches, Methodists, Presbyterians, start up churches too numerous to count and the list goes on and on. They all teach different theologies and they all have different pastors who went to different seminaries which teach different interpretations of Scripture. Which ‘church’ is correct? Which interpretation is correct?
  • Picking fights over religion and the separation of church and state (santamariatimes.com)
    “We have just enough religion to make us hate,” wrote Jonathan Swift, “but not enough to make us love one another.” A lifelong religious controversialist, the 18th-century Irish satirist definitely knew whereof he wrote. After all, it’s fewer than 20 years since Protestants and Catholics in Northern Ireland quit dynamiting each other’s gathering places.
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    Even here in the United States, it often seems that picking fights over religion increases during the Christmas season. If anything, claiming to be persecuted while expressing contempt for others’ beliefs appears on the rise.
    +
    Like Swift, Jefferson recognized the dangers of religious strife. That’s precisely why, he assured Connecticut Baptists in 1802, the First Amendment decreed “a wall of separation between church and State.”
  • Sunday Worship- Understanding and Teaching (eggflip.wordpress.com)
    Sunday Worship is a core practice of the followers of Christianity, but it’s meanings and it’s enactments represent a wide variety of different traditions and rituals loosely associated with different denominations of Christian Churches and sects that are associated the world religion of Christianity. As is precisely within the Roman Catholic Church, the Liturgical calendar is a key part of Sunday worship for Catholics, with liturgical cycles determining which scriptural passages are read out in sermons on each Sunday of the week. Anglican Churches and the Church of England are examples of other churches that retain their own liturgical calendar. Sunday worship is an important part of many different churches own liturgical calendars, and in part defines and how the Christian year is organized.
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    part of understanding the practice of Sunday worship as a religious commitment and a religious experience, and the impact it has on the followers of Christianity, or Catholicism
    +
    C Peck (2007) describes the Church’s rationale for Sunday worship “There are approximately two billion professing Christians on earth. They attend over 2,000 different church denominations and organizations in the United States alone. This number continually increases, bringing no end of confusion over beliefs and disagreement between them.
  • Spirit of Medjugorje Update: Patience (zenobiuszjuz.wordpress.com)
    a good Christian life cannot be pursued without a regular examination of conscience and a good grounding in the virtues…

    …virtues stem from the grace deposited in the ground of the soul by God..the root of all virtue is humility which is characterized by a patient and loving submission to authority…
  • Religulous Bastards (venitism.blogspot.com)
    In the Iran of the Mullahs, the Persian Gulf emirates and even in those countries where Orthodox Christian patriarchs still wield considerable influence, journalistsare branded as heretics as soon as they dare to describe the far-from-holy practices of the regime and its clergy. And if they dare to denounce the atrocities of an armed Islamist group in Pakistan, Bangladesh or Nigeria, theyare gunned down as infidels even when they are Muslims.

    Although used for political ends, religion often carries real weight in societies where no boundary between the spiritual and secular is recognized. When an Omani publication quoted gays as saying they were better off in Oman than in neighbouring divine-right petro-monarchies, it was accused of promoting “moral depravity” and therefore “sacrilege.” Subjects such as the role of women, sexuality and reproduction – all markers of secularization – are surrounded by taboos.
  • Significance of followers of Islam beliefs (lovevisiblesim.wordpress.com)
    I met a man in my days with SAT-7 from Tunisia – an Anglican by denomination but a true follower of Jesus among the people of Islam – a friend to followers of Christ.He shared these thoughts –

    For one, it is a myth that the world’s 1.5 billion Muslims are unified in the embrace of classical Islam’s religious precepts.  On the contrary, man Muslim peoples have a poor understanding of what their religion is really all about.
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    But the followers of Islam are religious people and under the right conditions, open about sharing their beliefs.  The word of God, presented under the guidance of the Holy Spirit and watered by the intercessory prayers of God’s people, can do its work in their heart just as in the heart of any who seek truth.

    The follower of Christ’s responsibility is to share the same love and concern for the followers of Islam that God has, the truth as it is in Jesus Christ — the One who can make him free indeed.

  • When Do Christians Have Church Services (christianity.answers.com)
    Christianity is the most prominent religion in the United States, and most Christians regularly attend worship services. However, not all churches offer the same services on the same days. If you are interested in giving it a try, learn a little bit about when Christians hold their church services.
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    In most churches, holiday services revolve around the birth and death of Christ, or Christmas and Easter. On Christmas Eve, many churches hold traditional evening services that sometimes include candle light ceremonies and Christmas carols. Some churches also hold services on Christmas Day. The days leading up to Easter, including Palm Sunday and Good Friday, are usually celebrated with special services. Easter Sunday, of course, is celebrated by nearly every church with an upbeat service.
  • Spirituality and Your Health (evelynmmaxwell.com)
    Our spirituality and philosophy are the roots to our tree of life.  Whether or not our spiritual beliefs and philosophy of life provide us with psychological comfort and hope, rather than distress and discouragement, is very important.  Whether or not they provide us the wisdom and courage to act affects us for life as we branch out in our “decision tree” (a term used in the medical field for the decisions we make in relations to our perceptions of the situations, for example, if “this” is true, we do something for “this”; but if “this” is not true we do something different). And, the strengths and weaknesses of our spiritual lives contribute to our society’s strengths and weaknesses.
  • Explaining Christmas to Children (joiedevivreheather.wordpress.com)

Science, scepticism, doubts and beliefs

Can a Christian have doubts?

Answered by  
"Doubts", Henrietta Rae, 1886

“Doubts”, Henrietta Rae, 1886 (Photo credit: Wikipedia)

When we think of doubt and scepticism, we often think of something that is incompatible with faith. However, the Bible has a positive attitude towards being sceptical — in fact, it commands us to be! For example, in 1Thess. 5:21 (NIV) Paul says:

Test everything. Hold on to the good.

God knows there are a lot of false ideas in the world, so he wants us to test the concepts that present themselves to us to see if they are good or not, reject the bad and hold on to the good stuff. John has similar advice in his first letter:

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. [1John 4:1]

When it comes to the arena of ideas and beliefs, scepticism is to be part of the characteristics of a Christian. We can often be afraid of doubt, seeing it as always the antithesis of belief, but it is, in fact, as an element in the process of scepticism that leads us to test everything, a necessary component of a Christian’s life. If we don’t have some level of scepticism we will end up believing all sorts of rubbish, things that are false and incompatible with Christian faith.

A Christian faith is a faith that requires evidence; based on a sceptical review of the evidence, it sorts out the good from the bad and holds onto the good.

The limits of scepticism

What we’ve seen of scepticism so far implies that we needn’t continue to be sceptical about something that we have verified to our satisfaction. Once we have verified something, we can trust it. This is what Paul is talking about when he says,

‘Test everything. Hold on to the good’

(i.e. when we have found something to be good we no longer need too test it but can rather trust it), and it is true in everyday life, as well as in science. So, once we have verified the evidence for faith in God, we can release our doubt and trust the evidence.

When doubt turns bad

Science & Faith (song)

Science & Faith (song) (Photo credit: Wikipedia)

However much faith we have, there will probably be time when we still doubt, doubting, perhaps, even the existence of God. This is pretty natural and usual. All sorts of people often have irrational doubts about all sorts of thing, be it their upcoming performance in a job interview, or the ability of a plane to stay airborne. These doubts are irrational because they go against the evidence: you’ve interviewed fine in the past; thousands of planes fly everyday without major problem. Likewise with belief in God: after we’ve weighed the evidence and found it affirming in favour of belief in God, our subsequent doubts are irrational. In the words of Paul, we are no longer ‘hold[ing] on to’ what we have previously verified. When this happens, we need to remind ourselves of the basis of our faith, the evidence that brings us to belief, be that the witness of the Jews, the evidence of the empty tomb, etc.

For some people, their main struggle as a Christian could be over a specific moral issue. For others, this may not be a problem but, rather, their Christian fight could be over faith at its basic level. Neither is unusual, and both require the effort of reminding yourself of the truth of the matter and holding on to it. Mentally walking through this process is commendable.

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Preceding:

Some one or something to fear #5 Not afraid

Where is the edge

Caricaturing and disapproving sceptics, religious critics and figured out ethics

Science & Faith

Science & Faith (Photo credit: Wikipedia)

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Please do find also to read:

  1. The truth is very plain to see and God can be clearly seen
  2. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  3. Self-development, self-control, meditation, beliefs and spirituality
  4. Control your destiny or somebody else will
  5. Answering a fool according to his folly
  6. Faith, things a person believes
  7. Belief of the things that God has promised
  8. Faith is knowing there is an ocean because you have seen a brook.
  9. Faith antithesis of rationality
  10. Concerning Gospelfaith
  11. Uncovering the Foundations of Faith
  12. Life and attitude of a Christian
  13. Walking in love by faith, not by sight
  14. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
  15. Faith and trial
  16. Being Justified by faith
  17. A Living Faith #1 Substance of things hoped for
  18. A Living Faith #2 State of your faith
  19. A Living Faith #3 Faith put into action
  20. A Living Faith #4 Effort
  21. A Living Faith #5 Perseverance
  22. A Living Faith #6 Sacrifice
  23. A Living Faith #7 Prayer
  24. A Living Faith #8 Change
  25. A Living Faith #10: Our manner of Life #2
  26. Faith is a pipeline
  27. Faith and trial
  28. 1 Corinthians 15 Hope in action
  29. Living in faith
  30. The professor, God, Faith and the student
  31. Everything that is done in the world is done by hope
  32. Hope is faith holding out its hand in the dark
  33. Wondering
  34. Earnestly Contending for the Faith
  35. A Jewish Woman and a Test of Faith
  36. What’s church for, anyway?
  37. Don’t let anyone move you off the foundation of your faith
  38. God receives us on the basis of our faith
  39. Feed Your Faith Daily
  40. Remember there’s a light in the next day
  41. It is a free will choice
  42. Irrationalism and irrationality
  43. Let me keep to “first importance” things

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  • The Reasonableness Of The Christian Faith (christianreasons.com)
    It is in vogue now for Christians to simply reply ” I just believe” when confronted with a supposed inconsistency between their “faith” and “reason” , especially when “reason” is assumed to be the exclusive property of the sceptic. It’s as if Kierkegaard was the final authority for us, and not, say for instance, the Apostle John, who states that the reason for his Gospel is to give evidence for belief in Christ Jesus.
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    We have solid forensic and philosophical evidence for our orthodox Christian beliefs, so instead of just shrugging your shoulders, and retreating into the “I just believe” mantra, try thinking through your beliefs, and why you believe them. Do the fruitful work of an apologist. Study Scripture, read good apologetics books. Be prepared to give an answer, not just to be right, or win an argument, but to actually engage in spiritual warfare, and pull down worldviews and smug defenses, as 2CO 10:4-5 tells us to do.
  • Scepticism (andramccallum2013.wordpress.com)
    Scepticism is unpopular. Socrates’ scepticism got him murdered by the Athenian polis. Opponents argue (sceptically) that scepticism is untenable and (less sceptically) that it flies in the face of common sense and ordinary beliefs. As David Hume admitted, one of the characteristics of scepticism is that “it admits of no answer, and produces no conviction.” More picturesquely, Novalis quotes the proverb “Philosophy bakes no bread.” Undermining conviction and consequent moves to impose that conviction on others through indoctrination, censorship, bribery, casuistry, coercion, etc., irrespective of whether that conviction is supposedly ‘right’ or ‘wrong’, is the very point of scepticism.
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    The point is that the problem posed by sceptical probing is not what people believe, but what evidence is there for those beliefs and whether this evidence is adequate. No one should be prevented from expressing their belief; however, everyone should be immediately challenged to produce for public scrutiny the evidence which compels their belief and which they would have compel ours.
  • Question everything: scepticism as a way of life (philosophyforchange.wordpress.com)
    Bouyed by the efforts of an army of lobbyists, and a cash-strapped media keen to exploit controversial debates, the climate sceptic movement, in particular, has been extremely successful in popularising the sceptical attitude, which is widely perceived as the appropriate stance of struggling working and middle class folk (the ‘battlers’, as we say in Australia) towards the policies of perceived elites. On the other side of the debate (such as it is), we find scientists and progressive journalists struggling in vain to persuade the sceptical public that science is itself a sceptical enterprise; that it is driven forward through the process of disproving, or ‘falsifying’, the results of previous research, and thus that any consensus view (such as that expressed in the quadrennial report of the International Panel on Climate Change) is based on a firmer foundation than people might expect.
  • The Reasonable, Evidential Nature of Christian Faith (str.typepad.com)
    Skeptics sometimes portray Christians as both “unreasonable” and “unreasoning.” The Christian culture only exacerbates the problem when it advocates for a definition of “faith” removed from evidence. Is true faith blind? How are true believers to respond to doubt? What is the relationship between faith and reason? Richard Dawkins once said:“Many of us saw religion as harmless nonsense. Beliefs might lack all supporting evidence but, we thought, if people needed a crutch for consolation, where’s the harm? September 11th changed all that.”
  • [cancer|religion] Faith, science and the afterlife (jlake.com)
    Science works in a completely testable, repeatable manner for anyone, anywhere, with the right education, data and equipment. Faith is so profoundly individual that there are about 41,000 Christian denominations in the world, and thousands, possibly tens of thousands of other religions. Many if not most of them proclaim a monopoly on the truth, but they cannot each and all in their tens of thousands of revelations be in sole possession of the truth. To hear most religionists tell it, only one faith can be right. Theirs. In other words, faith is not testable and repeatable for anyone, anywhere; rather, it is profoundly individual.
  • What’s the Belief of Your Mind? (mindbehindtheface.wordpress.com)
    I think, if what I want doesn’t come through, I’ll be so hurt. Hence, my fear of disappointment keeps me from believing and receiving. That’s quite tragic! I wonder what my life will look like if I truly believed without doubt. If I had faith “as small as a mustard seed” Matthew 7:20. I wonder what mountains I will be able to move.
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    Light, Darkness & Subconscious Consciousness
    We have been told a lot of lies from the beginning of our lives from society. Try to build the word satan and santa out of these letters: s,t,a,n,a. You see? There are no added or unused letters to make those spellings. It’s been in front of our faces the whole time, but we just did not see it before; however, our subconsciousness did. Possibly you already knew. The light comes from darkness, but the light is ours to keep, for construction.
  • can a good person be a bad Christian? (somuchandsomuch.wordpress.com)
    How in the world do you know that you are being Christian the “right way” and they are being Christian “wrong”? Even when I was certain of my belief in God, I was still not convinced that I was absolutely right. I never viewed my beliefs as infallible, or the ideas I held to be true as universal. Maybe that’s why questioning it all has come about. Maybe my doubt was deeply seeded and inevitable.
  • Christian Agnosticism & Touching Earth (jerichobrisance.com)
    Things of the spirit cannot be interrogated by the same means as other truth claims. At bottom is an agnostic claim: we simply cannot “know” things in this realm, nor prove them, and certainly not disprove them, by any path of critical thinking or evidence.
  • From the Blog: Are we really seeing a Christian Spring? (rationalist.org.uk)
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Are religious and secular ethicists climbing the same mountain

On ‘A Rutgers Humanist Blog’ Applied Sentience is questioned: Are We Climbing the Same Mountain? Secular-Religious Ethical Disagreement and the Peter Singer & Charles Camosy Discussion.

In our previous posting we mentioned already the right and wrong and the choices we do have to make as human beings. Not always it is every time so clear what is good or what is bad, or what can be the right thing to do or what would be wrong to do.  Lots of time people thought they where thinking to be doing the good thing, but it at the end it seemed to have been the bad thing.

Many religious writers and moral philosophers tried to tackle this intriguing question. The question could be forwarded to them if there are objective facts about what is right and wrong. Millions of words flew out of the pens of thousands of writers thinking about ethics, the way of life and how humanity should run its course.

If there are objective moral facts, why does there seem to be so much disagreement about what they are? After all, experts from other disciplines that seek objective facts (i.e. physics) seem to have converging beliefs about what is true. But also in science many disagreements do come over the counter.

The state or quality of being different or varied should normally not be a problem, though many people do not like it when others do not agree with them. The difference, diversification, variety,colours our world but bring around debated disagreement, the conflict, argument, creating different camps and presenting anew paths for new movements and trends.

Often one might think that the theist and the atheist are just too different in their systems of beliefs to ever come to any kind of consensus on matters as difficult as ethics. Often we do forget that how much we would not like it, we always shall be a product of our time and be influenced by the environment where we grew up. when we look at the freethinker he often does not let the other to think as free as we would think freedom will include.

It can happen that some one’s secular ethics is in agreement with one aspect of the Catholic tradition, while in disagreement with other secular views of ethics.

If they can make the same sort of objections in some cases, then perhaps they really are on the same mountain. Progress can be made! Thus, perhaps religious and secular viewpoints needn’t lead to a special case of disagreement after all.

English: Peter Singer speaking at a Veritas Fo...

Peter Singer speaking at a Veritas Forum event on MIT’s campus on Saturday, March 14, 2009. Veritas Forum: http://www.veritas.org/ Photo by Joel Travis Sage: http://www.joelsage.com/ (Photo credit: Wikipedia)

In interviews after the Rutgers event, Singer and Camosy each gave the same answer: dogmatism. Camosy elaborates:

Furthermore, I think most disagreement comes – not from differences in evidence in argument – but because of social or emotive reasons. Someone is turned off by a group of people who hold a particular view, or part of their self-identity comes from not being like another group, and thus the arguments are built on top of that first principle as to why such a group holds mistaken views. And so on.

Please do continue reading the interesting article: Are We Climbing the Same Mountain? Secular-Religious Ethical Disagreement and the Peter Singer & Charles Camosy Discussion.

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Look also at the previous articles:

Catholicism, Anabaptism and Crisis of Christianity

Morality, values and Developing right choices

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Additional reading:

  1. Words in the world
  2. Newsweek asks: How ignorant are you?
  3. Who are the honest ones?
  4. Satan the evil within
  5. Being religious has benefits even in this life
  6. Capitalism and economic policy and Christian survey
  7. Jew refering to be religious or to be a people
  8. About a man who changed history of humankind
  9. History of Christianity
  10. Christianity is a love affair
  11. Messengers of Jesus will be hated to the end of time
  12. History of the acceptance of a three-in-one God
  13. How did the Trinity Doctrine Develop
  14. People are turning their back on Christianity
  15. Falling figures for identifying Christians
  16. Discipleship way of life on the narrow way to everlasting life

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Different positions of moral skepticism illust...

Different positions of moral skepticism illustrated (Photo credit: Wikipedia)

  • Christian ethics and Peter Singer (openparachute.wordpress.com)
    We all “do” morality – its part of being human. We will debate ethical questions till the cows come home. And we will take sides on moral issues, often reacting emotionally, even violently, to those who disagree with us.
  • Should Ethicists Be Held to a Higher Moral Standard? (moralmindfield.wordpress.com)
    if you don’t actually have to do what you tell other people to do (if you even think ethics involves that sort of thing) then you can say just about anything you want. Who cares, you are not going to actually do it.
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    For this reason, people have known for a long time that if you want to know what a person really thinks, you look to how people actually behave (“actions speak louder than words”) rather than to what they say. What they do will show what they really think is good.
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    Ethics is the study of action with respect to the good for humans, which is happiness. Once you figure that out, shouldn’t you have some practically useful insights from it? Shouldn’t you want to become a more excellent, happier human being (whatever that means to you) if you think you have that figured out?
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    if Christians can’t produce academic ethicists who think it worthy at least to try (actually doing it has always proven difficult) to follow their own standards then it starts to look a bit like they don’t believe at all.
  • Ethics (jaheemshamoy12.wordpress.com)
    .Relativism is the belief that there are no universal moral norms of right and wrong. In the school of relativistic ethical belief, ethicists divide it into two connected but different structures, subject (Moral) and culture (Anthropological). Moral relativism is the idea that each person decides what is right and wrong for them. Anthropological relativism is the concept of right and wrong is decided by a society’s actual moral belief structure.Deontology is the belief that people’s actions are to be guided by moral laws, and that these moral laws are universal.
  • Holy Trollers: How to argue about religion online (religion.blogs.cnn.com)
    I’ve discovered a new arena for combat: The reader’s comments section for stories about religion.When I first started writing about religion for an online news site, I eagerly turned to the comment section for my articles, fishing for compliments and wondering if I had provoked any thoughtful discussions about faith.
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    Readers exchange juvenile insults, condescending lectures and veer off into tangents that have nothing to do with the article they just read.

    For years, I’ve listened to these “holy trollers” in silence. Now I’m calling them out. I’ve learned that the same types of people take over online discussions about faith and transform them into the verbal equivalent of a food fight. You may recognize some of these characters.
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    Camosy has made a career out of bridging religious differences. He’s part of a “Contending Modernites” group, which finds common ground between Christians and Muslims. He’s also the co-founder of a website devoted to dialing down the heat in religious arguments entitled, “Catholic Moral Theology.”

    Camosy says that online discussions about religion are difficult because they are not in person. Tone and nuance gets lost online.

  • Non-religious Beliefs (hibamo.wordpress.com)
    What’s in a word? Non-religious people describe and define themselves (and are described and defined) in various ways. These variations do reflect some differences in meaning and emphasis, though in practice there is very considerable overlap.

    Non-believers” do, of course, have many beliefs, though not religious ones. For example, they typically hold that moral feelings are social in origin, based on treating others as they would wish to be treated (the ‘golden rule’ which antedates all the major world religions).

  • The “Secular” Myth (kurtkjohnson.wordpress.com)
    Since the Enlightenment movement of the late 17th and 18th century, Western civilization has slowly but steadily adopted a paradigm that includes a distinct “secular” space within society.  It has become the mantra of both the “religious” and “non-religious.”  It is so deeply engrained into our culture today and so reflexively accepted that few people seem to think to question it.
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    It wasn’t until postmodern theorists began to seriously question the ideas of Modernity that this notion of the “secular” got some serious negative attention and critique.
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    We may call ourselves “non-religious” because we don’t lay claim to a particular faith tradition (Christianity, Judaism, Islam, Hindu, etc.) but postmodern theorists have attempted to show us that our basic human situation is the same, irregardless of what we call it… that there is no universal rationality to be appealed to, and our contributions are always and ever informed by something like “religious” commitments, whether explicit or implicit.
  • Teaching Ethics to Greedy Bastards (ethicsbeyondcompliance.wordpress.com)
    We’d like to think that with the proper ethics training even the most heartless sociopath could be encouraged to at least follow some of the rules.And if we can’t (note: we can’t) encourage bad people to be good people, what are ethicists worth? Well, our roles fall into several categories: 1. Providing ethical answers to dilemmas. 2. Offering ethical analysis of a particular problem. 3. Teaching ethical decision-making, which makes a good-faith assumption that the decision maker is sincere in wanting to be ethical. 4. Holding wrongdoers accountable for their behavior.
  • Life Amidst Moral Chaos (onlyagame.typepad.com)
    For centuries, discussion of ethics has focussed upon the idea of the moral law – a set of rules or criteria that dictate what is permissible or required. This debate has been substantially focussed on two battlefronts: firstly, the long and pointless dispute between advocates of a duty approach (deontology or Kantian ethics) and an outcome-focussed approach (Consequentialism). Secondly, the more recent conflict between all ethical beliefs and the deep suspicion that there is no moral law (Nihilism). The former disagreement has been fruitful but misguided, while the latter has become deeply counter productive.
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    We now recognise that different cultural circumstances lead to different ways of life, and different conclusions about moral concerns – and this seems to catastrophically undermine the concept of a viable moral law. The resulting crisis can be expressed in a simple question: if there is no single, true ethical system, can there be ethics at all? Terrified by this possibility, even secular ethicists like Derek Parfit have felt a powerful need to defend the idea of a moral law, and have mounted impressive arguments in it’s defence.
  • Impressions and Lessons from Kierkegaard Exhibit at Haus am Waldsee (rheaboyden.com)
    Kierkegaard believed that subjective human experience and the search for individual truth and faith were far more important than the objective truths of mathematics and science which he believed failed because they were too detached to really express the human experience.  He was interested in ‘inwardness’, people’s quiet struggle with the apparent meaninglessness of life. He was the inventor of self doubt in its modern form and his work and philosophy is more relevant today than he could have imagined. He believed that each individual had to choose for himself what constituted a life worth living, but that suffering was always going to exist because of regret.
  • Hursthouse Reading (eatingmeatinamericatesterman.wordpress.com)
    Hursthouse explains to her readers  that the idea of moral status is completely inconsequential in the discussion of virtue ethics and our use of animals. She discusses the debate over abortion and the fact that virtue ethicists do not even need to consider whether or not a fetus is morally equal in status to anyone else.

English: Pyramid of ethics