An anarchistic reading of the Bible (2)—Creation and what follows

Whilst there may certainly be nothing sacred or “God-ordained” about the modern nation-state, lots of people do claim the connection of their state with the God of their Christian faith. Lots of those claiming to be Christian do not notice they themselves made themselves an own faith which in many cases has gone far away from the leader Christ Jesus his teachings. Even worse many of the conservative Christians and extreme right people have twisted so much the biblical teachings they do not see straight any more.

Lots of people in the so called democratic countries would like to build up their country to what they call to be a free nation, though they want to put a lot of limitations to whom may enter and to what others may believe.
A very good example of such deformation of the mind is the United States of America where there are some citizens who are totally convinced that it is their own home country, not recognising they themselves came from immigrants, thinking their laws should be build on their restricted view of the Bible, ignoring in a certain way the idea of freedom of the Pilgrims who founded their country.

Americans, convinced that the only state they have does not belong to the original locals, redskins or Indians, neither that it belongs to the Divine Creator, are convinced only they can work, according to their measures, to make ‘their state’ the most just and life-enhancing state it can be.
They are also convinced they should also work against their state as strongly as possible when it is unjust and undermines life. Though they often forget which measures or rules they would consider to be the just, righteous and most right to choose for.

Perhaps they can use an anarchist critique of the state and an anarchist affirmation of the human capacity for self-organizing to help to resist the undermining and, even more, to help them as they seek to construct a well-functioning society.

But most of all I would advice those who call themselves Christian to take up again the Bible and to go through it thoroughly.
All people interested in building up a community which can leave together in peace,is better to take up the manual given by the Supreme Writer and Divine Creator of all.

We can approach the Bible as a storybook and see it as providing a loosely coherent message, amidst a great deal of diversity, but than we shall miss out a lot of wisdom provide in it and would not be able so much to see our own stupidities and the stupidities of our governments who do not want to learn from the past, having the past repeating over and over again.

When we look at the Bereshith, the book of the Beginnings brings us the evolution of all things. Lots of conservative Christians do want to take its writing as a literal presentation from day to day, but it was never intended to be so. Moses neither the Client to write, wanted to present humanity with a factual historical scientist into depth account of what happened throughout the years of this universe.
The very beginning of the Bible provides much important information about the Bible as a whole, about the cosmology of the whole, about the character of the God seen to be central to the entire story, and about the relationships between humankind and this God.

Those people taking up the Bible, the infallible Word of God, should remember that the tale told in that Book of books, is to bring us knowledge about our own beings, our own self, how and why we are and how humanity develops.

In this Best-seller of all times, the One giving His Voice, the One Who asked to have His Words written down, This Creator God speaks of His Creation, which includes not only the human beings (male and female) being created in His own image, but also all the things He gave under dominion of those human beings (plants and animals). Though man could make use of it and could give it names, it has made a mess of it, and has done dishonour to the Creator of it. Too many have forgotten that humanity is commissioned to care for the rest of creation as God’s stewards. This is one of the good reasons lots of people should again or for the first time start reading the Bible to find out what their position on this planet is and what they have as task to do to come to a nice good peaceable world.

The Bible tells us what went wrong in the past and how the relationship between God and man became troubled. We do have to find ways to restore that relationship between God and humanity which is not one of domination, command-and-obedience. Yes it is rather a relationship of like with like. God has given several man of God to lead us and to show us the right way to develop. The prophet and master rabbi Jeshua (Jesus Christ) is the most important one to follow. after so much time that the people still did not come to understand the Torah, Jesus came to clarify it once again and to show the Way to God. though Jesus is the Way, he did not want to do his own will nor wants us to do only his will, neither to make him God or to worship him. He wants us to worship and to pray to the same God he prayed to, the God of Abraham, the God of Isaac, the God of Jacob, Who is also the God of him (Jesus) and his disciples.

We are told to put on the armour of Christ and to become like Jesus, and to put on the armour of God becoming one with God like Jesus is one with God. Though God is the Most High and even Jesus could not do anything without his heavenly Father, we also shall never be able to do anything without God allowing it to happen. But we are given the words of Christ and the words of the other prophets to help us to find the right way, trying to transform ourselves by the teachings of the master teacher and by the words of the very different books brought together in the Canonical Bible.

We as humans created in the image of God are also by that Creator asked to be like God. And, perhaps even more importantly, the picture here is that all humanity shares in this divine image — kingly, perhaps, but in a strongly egalitarian sense. As well, human beings are given power and responsibility.

The biggest problem is we all are responsible for our own choice and for our own actions. There is nobody else to blame for what we ourselves decide to follow.
It is up to us to take up the Book of books, to believe in it and to follow up freely its advice and wisdom.

*

To remember:

to avoid the “tree of the knowledge of good and evil” (2:17) =  restriction >  arbitrary rule from a dominating God intended to prevent human enlightenment? => Such an interpretation contradict much of the surrounding story + much of what follows in the Bible.

restriction = symbolizing innate human limitations.

human beings seek to know + use that knowledge to dominate creation => will devolve into power struggles and develop hierarchies

To avoid such a dynamic =>  to step back from desiring too much “knowledge,” to accept limits, and recognize to live in trust.

Adam and Eve

Adam and Eve (Photo credit: Wikipedia)

“temptation” to violate restriction = too strong => Adam and Eve break the close connection between themselves and God.

coming from human side — after they eat the forbidden fruit, God still seeks to hang around with them in the Garden

humans hide from God (3:8) = they become ashamed of their nakedness.

consequences of this turn toward disharmony = establishment of “enmity” between Adam and Eve (3:15) and of Adam as “ruler” over Eve (3:16).

Not God’s will

new tensions and struggles = characterize human life.

rest of story = God’s work among humanity to overcome this “enmity” and proclivity toward “rulership.”

“fall”= affirmation of fundamental character of human peaceableness and responsiveness to God = complicated by human freedom.

God gives humanity potential to turn away as a key part of basic loving nature of the relationships +> turning away has consequences.

fatalistic interpretation has underwritten power politics over the centuries — the “fallenness” of humanity used as an excuse for a politics of centralized, coercive power.

human proclivity to exercise power in dominating ways = target in story of the Tower of Babel in Genesis 11.  = inclination to centralize human power and to create a “oneness” that serves centralized power.

“scattering” Babel-dwellers (3:4, 8, 9), God seeks to create the conditions for a different kind of oneness — human unity respecting diversity, decentralizing power, based on mutual respect.

rest of the Bible’s story describes long, tenuous process of such a oneness being established.

human beings being gifted through God’s Spirit to connect despite their differences in languages, points to the type of oneness God endorses.

God’s healing strategy

genealogy that will connect Noah with the founding of God’s chosen people, we meet the human founders of the Hebrew peoplehood.

God creates something new out of barreness + promises descendants, beyond counting, and the agents of blessing for “all the families of the earth” (12:3).

important intervention of God = vocation God gives Abram, Sarai, and their descendants = God’s response to what happened in Eden, the story of the Flood, and the Tower of Babel => God will bring healing, but it will be patient, non-coercive, based on love and not on domination.

Founding ancestor of God’s chosen people = far from being a king or powerful ruler.

God’s work to bring healing to creation = not linked with territoriality => no geographical kingdom and no human king.

The method for doing God’s work in the world is “blessing” and this work is intended to encompass “all the families of the earth.”

We will have to follow the rest of the story to understand better the political implications of this starting point. But we should notice right away the combination of a lack of state-centeredness and the optimism about the possibilities of this “blessing” spreading widely without domination.

++
Additional readings:

  1. What is life?
  2. Leaving the Old World to find better pastures
  3. Men of faith
  4. Built on or Belonging to Jewish tradition #1 Christian Reform
  5. Right to be in the surroundings
  6. Creator and Blogger God 2 Image and likeness
  7. Creator and Blogger God 5 Things to tell
  8. God wants to be gracious to you
  9. The giving and protecting God
  10. Testify of the things heard
  11. I Only hope we find GOD again before it is too late !
  12. A secret to be revealed
  13. Humility and the Fear of the Lord
  14. No fear in love
  15. If you want to go far in life
  16. Being of good courage running the race
  17. Wisdom lies deep
  18. God’s work done in God’s way will never lack God’s supplies
  19. God should be your hope
  20. Your New Job Description — Bless!
  21. Count your blessings
  22. There can only be hope when there is a will to be and say “I am”

+++

  • American Pride: What Does the Bible Say? (endtimesprophecyreport.com)
    Throughout its short 230+ years existence, the country known as the United States of America has specialized in turning vice into virtue.  Exhibit A?

    Americans teaching that pride is a much-desired quality.

    “American Pride”: it’s on the airwaves; it’s taught in the schools; it’s preached from the pulpits.

  • Is This What US Interviewing Officers In The Embassy Go Through? (thechroniclesofrenard.blogspot.com)
    The experience of getting a United States visa in order to visit the United States of America can be quite challenging for a lot of people in The Republic of Trinidad and Tobago.

    Here is a humorous video about those interesting experiences.

  • Muslim Americans Insist Students Were Killed Because of Faith (voanews.com)
    The Obama Administration released a statement late Friday about the killing of three Muslim students this week in North Carolina. In the statement US president Barack Obama said “No one in the United States of America should ever be targeted because of who they are, what they look like, or how they worship.” American Muslim leaders agree and are urging authorities to label the shooting deaths a hate crime. VOA religion correspondent Jerome Socolovsky reports.
  • Akin Osuntokun: The winner takes all election (dailypost.ng)
    Politics is inherently conflict-ridden with a dual and contradictory potential to either serve as a conflict resolution mechanism or generate a momentum for the escalation of conflict to crisis and ultimately to catastrophe.

    The election of Barack Obama, the first African-American, to the office of the President of the United States of America (USA) is unique and indicative in several respects. It was a veritable indication of how far America has gone in functional socio-political integration and positive adaptation of social diversity. Yet it equally brought in its wake the manifestation of the negative potential of politics to serve as a predictor and harbinger of conflict and crisis.

  • United States Corporation & The united, “States of America” . . use this to help people understand! It is very important information! ~J (gunnygbb2.wordpress.com)
    This film explains the difference between the, “united States of America” which is a Republic, created by the people, and for the protections and freedoms of the people; and, a corporation called “The United States Of America”, which is a Corporation of the “District of Columbia”; Titled, “The United States Of America” this corporation was founded in 1871″.

Thinking Pacifism

Ted Grimsrud—February 2, 2015

This is the second in a series of posts.

In this survey of some biblical themes looked at from an anarchistic angle, I will not be real precise in my use of “anarchistic.” I’ll be talking about a sensibility more than a full-fledged political philosophy. The key “anarchistic” motifs I will focus on will be a strong suspicion toward centralized social power, especially kingdoms and empires, and an optimism about human possibilities for self-organizing and decentralized social power.

And I will be reading the Bible in fairly naïve and straightforward ways. I approach the Bible as a storybook and see it as providing a loosely coherent message, amidst a great deal of diversity. I will focus more on the loose coherence than the diversity—largely due to a desire to find usable guidance in the Bible. At the same time, in reading the Bible more as…

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What Is Sanctification?

 

Sanctification is an immediate work of the Spirit of God on the souls of believers,
purifying and cleansing of their natures from the pollution and uncleanness of sin,
renewing in them the image of God,
and thereby enabling them, from a spiritual and habitual principle of grace,
to yield obedience unto God,
according unto the tenor and terms of the new covenant,
by virtue of the life and death of Jesus Christ.

Or more briefly:

— It is the universal renovation of our natures by the Holy Spirit into the image of God, through Jesus Christ.

The Works of John Owen, ed. William H. Goold, vol. 3: Pneumatologia: A Discourse Concerning the Holy Spirit (Edinburgh: T&T Clark, n.d.), 386.

Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path

Saint Gabriel archangel

Saint Gabriel archangel (Photo credit: Wikipedia)

In our first article in the series on the Quran reading Muslims got to believe Allah revealed this prayer to Muhammad early in his career as a prophet (which began in the year 610 AD, when he received his first revelation from Allah through the angel Gabriel – a revelation that is now contained in the Qur’an’s 96th chapter) so that the Muslims would know how to pray.

In the 96 chapter verses 1-5 we are asked to “Proclaim!” or “read!” in the name of the Lord and Cherisher, Who created man, out of a (mere) clot of congealed blood (hence the name Adam: the red blood), but also from the “black mud”, and Who is the is Most Bountiful, He Who taught (the use of) the pen (4), taught man that which he knew not.

In the Bible are the human beings created in God’s image. According to the Islam the Quran/Koran rejects such a similarity of the image between God and man explicitly.

“And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” (Genesis 1:26 ASV)

“And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2:7 ASV)

“And also the {1} Strength of Israel will not lie nor repent; for he is not a man, that he should repent. {1) Or [Victory]; Or [Glory]}” (1 Samuel 15:29 ASV)

“وقال الله نعمل الانسان على صورتنا كشبهنا.فيتسلطون على سمك البحر وعلى طير السماء وعلى البهائم وعلى كل الارض وعلى جميع الدبابات التي تدب على الارض.” (تكوين 1:26 Arabic)

“وجبل الرب الاله آدم ترابا من الارض.ونفخ في انفه نسمة حياة.فصار آدم نفسا حيّة.” (تكوين 2:7 Arabic)

“وايضا نصيح اسرائيل لا يكذب ولا يندم لانه ليس انسانا ليندم.” (1 صموئيل 15:29 Arabic)

Musa (Moses), the prophet who wrote down the Word of God over the beginning of time (Genesis) and proclaimed God’s Word – in a Persian miniature from the 15th century

Allah is presented as the Most Gracious, Most Merciful Who brought His Message to humankind. According to Muslim tradition it was revealed in a chain of messages starting to the Archangel Gabriel (Jibreel). Soon in the text we remarked that the Islamic community went into the same fault as many Christian denominations taking more attention to traditional human thoughts instead of keeping to the words of their Holy Scripture itself. As such we noticed that by “the Cherisher and Sustainer of the worlds” several Muslims created their worlds of demons and djinns or Gjinn-people, and like several Christians started to believe in a place of damnation being called “hell“. But from the Quran and the Bible we can only find two worlds: namely the world of the human beings (earth and waters) and the world of the celestial beings (heaven).

وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ ۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life-vein.(50:16)

الَّذِي جَعَلَ لَكُمُ الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ ۖ فَلَا تَجْعَلُوا لِلَّهِ أَنْدَادًا وَأَنْتُمْ تَعْلَمُونَ

Who made the earth a resting place for you and the heaven a canopy and (Who) sends down rain from the cloud, then brings forth with it subsistence for you of the fruits; therefore do not set up rivals to Allah while you know.(2:22)

هُوَ الَّذِي خَلَقَ لَكُمْ مَا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ ۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ

He it is Who created for you all that is in the earth, and He directed Himself to the heaven, so He made them complete seven heavens, and He knows all things.(2:29)

إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ

Most surely in the creation of the heavens and the earth and the alternation of the night and the day, and the ships that run in the sea with that which profits men, and the water that Allah sends down from the cloud, then gives life with it to the earth after its death and spreads in it all (kinds of) animals, and the changing of the winds and the clouds made subservient between the heaven and the earth, there are signs for a people who understand.(2:164)

وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ

And with Him are the keys of the unseen treasures– none knows them but He; and He knows what is in the land and the sea, and there falls not a leaf but He knows it, nor a grain in the darkness of the earth, nor anything green nor dry but (it is all) in a clear book.(6:59)

اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ ۖ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ ۖ وَسَخَّرَ لَكُمُ الْأَنْهَارَ

Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.(14:32)

وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِنْ صَلْصَالٍ مِنْ حَمَإٍ مَسْنُونٍ

And when your Lord said to the angels: Surely I am going to create a mortal of the essence of black mud fashioned in shape.(15:28)

The opening of the Quran, starting with the prayer:

1  Fatiha, or the Opening Chapter. In the name of Allah, Most Gracious, Most Merciful.
2 Praise be to Allah, The Cherisher and Sustainer of the Worlds;
3 Most Gracious, Most Merciful;
4 Master of the Day of Judgment.
5 Thee do we worship, and Thine aid we seek.
6 Show us the straight way,
7 The way of those on whom Thou hast bestowed Thy Grace, Those whose portion is not wrath, and who go not astray.

In certain translations is indicated that it is only to Him (Thee alone) to give worship and (Thee alone) to ask for help.

Shakir translates:

5 Thee do we serve and Thee do we beseech for help.
6 Keep us on the right path.
7 The path of those upon whom Thou hast bestowed favors. Not the path of those upon whom Thy wrath is brought down, nor of those who go astray.

Ysufufali and other translaters give:

5 Thee do we worship, and Thine aid we seek.
6 Show us the straight way,
7 The way of those on whom Thou hast bestowed Thy Grace, those whose portion is not wrath, and who go not astray.

It is clear that to the Most Gracious, Most Merciful, Master of the Day of Judgement the Muslims do want to give praise. It is Him Who they do  worship and Whose aid they seek. Normally, like they pray, to worship Him alone, and no imams or khomeinis they also say in their prayer they only  ask Allah for help (for each and everything) (5).

001.006 اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
001.006 Show us the straight way,/ Guide us to the Straight Way

001.007 صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ
001.007 The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.

In verse 7 the Muslims often add themselves:

The Way of those on whom You have bestowed Your Grace , not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).

We also hear Muslims speaking about Ṣirāṭ, Siraat, Serat, As-Sirāt

اهدنا الصراط المستقيم

Guide us to the straight path: — Abdel Haleem

Guide us along the straight way— — Ahmad Zaki

Guide us on the straight path, — Ali Quli Qarai

In the previous article we saw the opening prayer, in which one wants to give his gratitude to the Supreme Creator of heaven and earth. In the name of Allah, the Beneficent, the Merciful they call onto Him and say that He (Allah), the Lord of the Worlds, belongs all praise (2), which means that world also does not belong to imams or Khomeinis, who one really should not support, too, because the Muslims pray and claim that they only beg for help unto the Beneficent, the Merciful, Master of the Day of Judgment. (4-5).
Judgement belongs to the fifth pillar of iman (Imaan) [of the six pillars of Iman (faith)] in addition to the belief in the existence of Angels. The Muslim believes that Judgement Day will come at the time provided for. On this day Allah will judge between people and
reward everybody for what he has done.
The Five Pillars of Islam and six pillars of Iman are the foundation of Islam.

It is up to Allah/God that they ask to be lead to the straight path. The path which according to them, that way what God would have them presented by whom He has bestowed favours – not that of those who earn His anger nor went astray.

The Maker and Sustainer of the world, the Creator of and Provider for man, the Active Force and Effective Power in nature are all one and the same, and that is known to be Allah or God. This is the Secret of all secrets and the Most Supreme of all beings. The Holy Qur’an claims to be the True Book of God, in which He says:

It is God Who has made the night for you, that you may rest therein, and the day to see. Verily God is full of Grace and Bounty to men. Yet most men give no thanks. Such is God, your Lord, the Creator of all things. There is no god but He; why then do you turn away from Him. Thus are turned away those who deny the Signs of God. It is God Who has made for you the earth as a resting place and the sky as a shelter, and has given you shape and made your shapes beautiful, and has provided for you sustenance of things good and pure; such is God your Lord. So glory to God, the Lord of the worlds! He is the Living (One); There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to God, Lord of the worlds. (Qur’an, 40:61-65).

In the Bible we are warned we do have to seek the Most High and be ready before His Day of Judgement will come.

“Seek ye Jehovah, all ye meek of the earth, that have kept his ordinances; seek righteousness, seek meekness: it may be ye will be hid in the day of Jehovah’s anger.” (Zephaniah 2:3 ASV)

“And Jehovah uttereth his voice before his army; for his camp is very great; for he is strong that executeth his word; for the day of Jehovah is great and very terrible; and who can abide it?” (Joel 2:11 ASV)

“The great day of Jehovah is near, it is near and hasteth greatly, [even] the voice of the day of Jehovah; the mighty man crieth there bitterly.” (Zephaniah 1:14 ASV)

“to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;” (2 Thessalonians 2:2 ASV)

“Ask of me, and I will give [thee] the nations for thine inheritance, And the uttermost parts of the earth for thy possession.” (Psalms 2:8 ASV)

“And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.” (Daniel 11:27 ASV)

“And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.” (Matthew 10:22 ASV)

“And {1} this gospel of the kingdom shall be preached in the whole {2} world for a testimony unto all the nations; and then shall the end come. {1) Or [these good tidings] 2) Gr [inhabited earth]}” (Matthew 24:14 ASV)

“Now these things happened unto them {1} by way of example; and they were written for our admonition, upon whom the ends of the ages are come. {1) Gr [by way of figure]}” (1 Corinthians 10:11 ASV)

“but the heavens that now are, and the earth, by the same word have been {1} stored up for fire, being reserved against the day of judgment and destruction of ungodly men. {1) Or [stored with fire]}” (2 Peter 3:7 ASV)

“But them that are without God judgeth. Put away the wicked man from among yourselves.” (1 Corinthians 5:13 ASV)

“[Let] marriage [be] had in honor among all, and [let] the bed [be] undefiled: for fornicators and adulterers God will judge.” (Hebrews 13:4 ASV)

“And the nations were wroth, and thy wrath came, and the time of the dead to be judged, and [the time] to give their reward to thy {1} servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth. {1) Gr [bondservants]}” (Revelation 11:18 ASV)

“But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.” (Mark 13:32 ASV)

“inasmuch as he hath appointed a day in which he will judge {1} the world in righteousness {2} by {3} the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. {1) Gr [the inhabited earth] 2) Gr [in] 3) Or [a man]}” (Acts 17:31 ASV)

“اطلبوا الرب يا جميع بائسي الارض الذين فعلوا حكمه.اطلبوا البرّ .اطلبوا التواضع.لعلكم تسترون في يوم سخط الرب” (صفنيا 2:3 Arabic)

“والرب يعطي صوته امام جيشه.ان عسكره كثير جدا.فان صانع قوله قوي لان يوم الرب عظيم ومخوف جدا فمن يطيقه” (يوئيل 2:11 Arabic)

“قريب يوم الرب العظيم قريب وسريع جدا.صوت يوم الرب.يصرخ حينئذ الجبار مرّا.” (صفنيا 1:14 Arabic)

“ان لا تتزعزعوا سريعا عن ذهنكم ولا ترتاعوا لا بروح ولا بكلمة ولا برسالة كانها منا اي ان يوم المسيح قد حضر.” (2 تسالونيكي 2:2 Arabic)

“(2:9) ‎تحطمهم بقضيب من حديد.مثل اناء خزّاف تكسّرهم” (مزامير 2:8 Arabic)

“وهذان الملكان قلبهما لفعل الشر ويتكلمان بالكذب على مائدة واحدة ولا ينجح لان الانتهاء بعد الى ميعاد.” (دانيال 11:27 Arabic)

“وتكونون مبغضين من الجميع من اجل اسمي.ولكن الذي يصبر الى المنتهى فهذا يخلص.” (متى 10:22 Arabic)

“ويكرز ببشارة الملكوت هذه في كل المسكونة شهادة لجميع الامم.ثم يأتي المنتهى” (متى 24:14 Arabic)

“فهذه الامور جميعها اصابتهم مثالا وكتبت لإنذارنا نحن الذين انتهت الينا اواخر الدهور.” (1 كورنثوس 10:11 Arabic)

“واما السموات والارض الكائنة الآن فهي مخزونة بتلك الكلمة عينها محفوظة للنار الى يوم الدين وهلاك الناس الفجار” (2 بطرس 3:7 Arabic)

“اما الذين من خارج فالله يدينهم.فاعزلوا الخبيث من بينكم” (1 كورنثوس 5:13 Arabic)

“ليكن الزواج مكرما عند كل واحد والمضجع غير نجس.واما العاهرون والزناة فسيدينهم الله.” (عبرانيين 13:4 Arabic)

“وغضبت الامم فأتى غضبك وزمان الاموات ليدانوا ولتعطى الاجرة لعبيدك الانبياء والقديسين والخائفين اسمك الصغار والكبار وليهلك الذين كانوا يهلكون الارض.” (رؤيا 11:18 Arabic)

“واما ذلك اليوم وتلك الساعة فلا يعلم بهما احد ولا الملائكة الذين في السماء ولا الابن الا الآب.” (مرقس 13:32 Arabic)

“(17:32) ولما سمعوا بالقيامة من الاموات كان البعض يستهزئون والبعض يقولون سنسمع منك عن هذا ايضا‎ .” (اعمال 17:31 Arabic)

 

Preparing for the Day of Judgement can be managed by seeking Him and by making sure you can find Him and by keeping His commandments. God has given His word to man as a guidebook and help. In the Bible we can find the answers to our questions and we can find sufficient data to ensure that we will be ready when the day of Jehovah comes. For this we have to find the right direction where to go to and have to take the right path on the (high)way to God’s Kingdom.

وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ

And We gave them both the Book that made (things) clear.(37:117)

وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ

And We guided them both on the right way.(37:118)

وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا رَجُلٌ يُرِيدُ أَنْ يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَٰذَا إِلَّا إِفْكٌ مُفْتَرًى ۚ وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ

And when Our clear communications are recited to them, they say: This is naught but a man who desires to turn you away from that which your fathers worshipped. And they say: This is naught but a lie that is forged. And those who disbelieve say of the truth when it comes to them: This is only clear enchantment.(34:43)

وَمَا آتَيْنَاهُمْ مِنْ كُتُبٍ يَدْرُسُونَهَا ۖ وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِنْ نَذِيرٍ

And We have not given them any books which they read, nor did We send to them before you a warner.(34:44)

“Kiss the son, lest he be angry, and ye perish in the way, For his wrath {1} will soon be kindled. {2} Blessed are all they that take refuge in him. {1) Or [may] 2) Or [Happy]}” (Psalms 2:12 ASV)

“Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore.” (Psalms 16:11 ASV)

“NUN. Thy word is a lamp unto my feet, And light unto my path.” (Psalms 119:105 ASV)

“But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day.” (Proverbs 4:18 ASV)

“And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth {1} the law, and the word of Jehovah from Jerusalem. {1) Or [instruction]}” (Isaiah 2:3 ASV)

“and make straight paths for your feet, that that which is lame be not {1} turned out of the way, but rather be healed. {1) Or [put out of joint]}” (Hebrews 12:13 ASV)

“The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.” (Deuteronomy 32:4 ASV)

“Show me thy ways, O Jehovah; Teach me thy paths.” (Psalms 25:4 ASV)

“Good and upright is Jehovah: Therefore will he instruct sinners in the way.” (Psalms 25:8 ASV)

“For {1} the commandment is a lamp; And {2} the law is light; And reproofs of instruction are the way of life: {1) Or, their [commandment] 2) Or, their [teaching]}” (Proverbs 6:23 ASV)

“There is a way which {1} seemeth right unto a man, But the end thereof are the ways of death. {1) Or [is straight before]}” (Proverbs 16:25 ASV)

“Train up a child {1} in the way he should go, And even when he is old he will not depart from it. {1) Heb [according to his way]}” (Proverbs 22:6 ASV)

“And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth {1} the law, and the word of Jehovah from Jerusalem. {1) Or [instruction]}” (Isaiah 2:3 ASV)

“and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.” (Isaiah 30:21 ASV)

“For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah.” (Isaiah 55:8 ASV)

“{1} For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. {1) Many ancient authorities read [How narrow is the gate, etc]}” (Matthew 7:14 ASV)

“Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {1} by me. {1) Or [through]}” (John 14:6 ASV)

“And they sing the song of Moses the {1} servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the {2} ages. {1) Gr [bondservant] 2) Many ancient authorities read [nations]; Jer 10:7}” (Revelation 15:3 ASV)

“(3:1) مزمور لداود حينما هرب من وجه ابشالوم ابنه‎ .‎يا رب ما اكثر مضايقي.كثيرون قائمون عليّ‎ .” (مزامير 2:12 Arabic)

“(17:1) صلاة لداود‎ .‎اسمع يا رب للحق.انصت الى صراخي اصغ الى صلاتي من شفتين بلا غش‎ .” (مزامير 16:11 Arabic)

“(119:106) ‎حلفت فأبره ان احفظ احكام برك‎ .” (مزامير 119:105 Arabic)

“اما سبيل الصديقين فكنور مشرق يتزايد وينير الى النهار الكامل.” (امثال 4:18 Arabic)

“وتسير شعوب كثيرة ويقولون هلم نصعد الى جبل الرب الى بيت اله يعقوب فيعلّمنا من طرقه ونسلك في سبله لانه من صهيون تخرج الشريعة ومن اورشليم كلمة الرب.” (اشعياء 2:3 Arabic)

“واصنعوا لارجلكم مسالك مستقيمة لكي لا يعتسف الاعرج بل بالحري يشفى.” (عبرانيين 12:13 Arabic)

“هو الصخر الكامل صنيعه.ان جميع سبله عدل.اله امانة لا جور فيه صديق وعادل هو” (تثنية 32:4 Arabic)

“(25:5) ‎دربني في حقك وعلمني.لانك انت اله خلاصي.اياك انتظرت اليوم كله‎ .” (مزامير 25:4 Arabic)

“(25:9) ‎يدرب الودعاء في الحق ويعلم الودعاء طرقه‎ .” (مزامير 25:8 Arabic)

“لان الوصية مصباح والشريعة نور وتوبيخات الادب طريق الحياة.” (امثال 6:23 Arabic)

“توجد طريق تظهر للانسان مستقيمة وعاقبتها طرق الموت.” (امثال 16:25 Arabic)

“ربّ الولد في طريقه فمتى شاخ ايضا لا يحيد عنه.” (امثال 22:6 Arabic)

“وتسير شعوب كثيرة ويقولون هلم نصعد الى جبل الرب الى بيت اله يعقوب فيعلّمنا من طرقه ونسلك في سبله لانه من صهيون تخرج الشريعة ومن اورشليم كلمة الرب.” (اشعياء 2:3 Arabic)

“واذناك تسمعان كلمة خلفك قائلة هذه هي الطريق اسلكوا فيها حينما تميلون الى اليمين وحينما تميلون الى اليسار.” (اشعياء 30:21 Arabic)

“لان افكاري ليست افكاركم ولا طرقكم طرقي يقول الرب.” (اشعياء 55:8 Arabic)

“ما اضيق الباب وأكرب الطريق الذي يؤدي الى الحياة.وقليلون هم الذين يجدونه” (متى 7:14 Arabic)

“قال له يسوع انا هو الطريق والحق والحياة.ليس احد يأتي الى الآب الا بي.” (يوحنا 14:6 Arabic)

“وهم يرتلون ترنيمة موسى عبد الله وترنيمة الخروف قائلين عظيمة وعجيبة هي اعمالك ايها الرب الاله القادر على كل شيء عادلة وحق هي طرقك يا ملك القديسين.” (رؤيا 15:3 Arabic)

from Smithsonian :Folio from a Koran :9th-10th...

Free choice to follow the Holy Scriptures or not; from Smithsonian :Folio from a Koran :9th-10th century :Abbasid dynasty :Ink and color on parchment; Egypt :Purchase, F1929.71 The verses are from sura (chapter) 22, entitled al-Hadj (Pilgrimage) and include a discussion of the pilgrimage to Mecca. The Hadj is one of the five principal duties of every Muslim. (Photo credit: Wikipedia)

 Each of us has to make their own choice, and have to do everything to stay on the right track. As human beings we are weak and it can and probably shall happen that we sometimes go wrong. Each time we shall have to adjust and should take care to come back on the right way aiming for the best what is laid in front of us. All people should know they are able to get salvation, and we should look forward to that time that the Word of God is preached all over the world, because than we know that the time is ripe to find the Kingdom of God, close to us.

“and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.” (Ezra 9:6 ASV)

“Behold, I was brought forth in iniquity; And in sin did my mother conceive me.” (Psalms 51:5 ASV)

“If thou, {1} Jehovah, shouldest mark iniquities, O Lord, who could stand? {1) Heb [Jah]}” (Psalms 130:3 ASV)

“But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.” (Isaiah 53:5 ASV)

“And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.” (Jeremiah 33:8 ASV)

“{1} let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins. {1) Some ancient authorities read [know ye]}” (James 5:20 ASV)

“For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;” (2 Peter 2:18 ASV)

“This also shall be my salvation, That a godless man shall not come before him.” (Job 13:16 ASV)

“Upright men shall be astonished at this, And the innocent shall stir up himself against the godless.” (Job 17:8 ASV)

“For what is the hope of the godless, {1} though he get him gain, When God taketh away his soul? {1) Or [when God cutteth him off, When he taketh etc]}” (Job 27:8 ASV)

“{1} Like the profane mockers in feasts, They gnashed upon me with their teeth. {1) Or [Among]}” (Psalms 35:16 ASV)

“With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered.” (Proverbs 11:9 ASV)

“Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for every one is profane and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.” (Isaiah 9:17 ASV)

“The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?” (Isaiah 33:14 ASV)

“For the iniquity of his covetousness was I wroth, and smote him; I hid [my face] and was wroth; and he went on {1} backsliding in the way of his heart. {1) Heb [turning away]}” (Isaiah 57:17 ASV)

“وقلت.اللهم اني اخجل واخزى من ان ارفع يا الهي وجهي نحوك لان ذنوبنا قد كثرت فوق رؤوسنا وآثامنا تعاظمت الى السماء.” (عزرا 9:6 Arabic)

“(51:6) ها قد سررت بالحق في الباطن ففي السريرة تعرّفني حكمة‎ .” (مزامير 51:5 Arabic)

“(130:4) ‎لان عندك المغفرة لكي يخاف منك‎ .” (مزامير 130:3 Arabic)

“وهو مجروح لاجل معاصينا مسحوق لاجل آثامنا تاديب سلامنا عليه وبحبره شفينا.” (اشعياء 53:5 Arabic)

“واطهرهم من كل اثمهم الذي اخطأوا به اليّ واغفر كل ذنوبهم التي اخطأوا بها اليّ والتي عصوا بها عليّ .” (ارميا 33:8 Arabic)

“فليعلم ان من رد خاطئا عن ضلال طريقه يخلّص نفسا من الموت ويستر كثرة من الخطاياٍ” (يعقوب 5:20 Arabic)

“لانهم اذ ينطقون بعظائم البطل يخدعون بشهوات الجسد في الدعارة من هرب قليلا من الذين يسيرون في الضلال” (2 بطرس 2:18 Arabic)

“فهذا يعود الى خلاصي ان الفاجر لا يأتي قدامه.” (ايوب 13:16 Arabic)

“يتعجب المستقيمون من هذا والبريء ينتهض على الفاجر.” (ايوب 17:8 Arabic)

“لانه ما هو رجاء الفاجر عندما يقطعه عندما يسلب الله نفسه.” (ايوب 27:8 Arabic)

“(35:17) يا رب الى متى تنظر.استرد نفسي من تهلكاتهم وحيدتي من الاشبال‎ .” (مزامير 35:16 Arabic)

“بالفم يخرب المنافق صاحبه وبالمعرفة ينجو الصدّيقون.” (امثال 11:9 Arabic)

“لاجل ذلك لا يفرح السيد بفتيانه ولا يرحم يتاماه وارامله لان كل واحد منهم منافق وفاعل شر.وكل فم متكلم بالحماقة.مع كل هذا لم يرتد غضبه بل يده ممدودة بعد” (اشعياء 9:17 Arabic)

“ارتعب في صهيون الخطاة.اخذت الرعدة المنافقين.من منا يسكن في نار آكلة.من منا يسكن في وقائد ابدية.” (اشعياء 33:14 Arabic)

“من اجل اثم مكسبه غضبت وضربته.استترت وغضبت فذهب عاصيا في طريق قلبه.” (اشعياء 57:17 Arabic)

Those upon whom God’s wrath rests are those who do not want to know Him and do not want to keep His commandments, those who reject the Truth or want to hide it. The erring’ are those who have been misled and who are  inconsiderate or choosing human traditions above the Laws of God

Let us all look for the Most High God and pray:

 اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ

Dear God,
Show us or Guide us to the straight way
The way of those on whom You have bestowed Your Grace, those whose (portion) is not wrath, and who go not astray.

+

Preceding article:  Al-Fatiha [The Opening/De Opening] Süra 1:1-3 In the name of Allah the Merciful Lord Of The Creation

Find the introduction to this series:

Public not informed enough about Jihad terrorism in Belgium

 Quran versus older Holy Writings of Divine Creator

Notes:

* Five Pillars of Islam (arkān al-Islām أركان الإسلام; also arkān al-dīn أركان الدين “pillars of the religion“) are five basic acts in Islam, considered mandatory by believers and are the foundation of Muslim life:

  • Shahadah: declaring there is no god except God, and Muhammad is God’s Messenger
  • Salat: ritual prayer five times a day
  • Zakat: giving 2.5% of one’s savings to the poor and needy
  • Sawm: fasting and self-control during the holy month of Ramadan
  • Hajj: pilgrimage to Mecca at least once in a lifetime[5][6] if one is able

** Belief in the six articles of faith, known as arkān al-īmān: Iman (Arabic: الإيمان‎) in Islamic theology denotes a believer’s faith in the metaphysical aspects of Islam.

  1. Belief in God: Tawhid
  2. Belief in the Angels
  3. Belief in Divine Books
  4. Belief in the Prophets
  5. Belief in the Day of Judgement
  6. Belief in God’s predestination

++

Additional reading:

  1. Created to live in relation with God
  2. Seeking for God
  3. Finding God amid all the religious externals
  4. Seeing or not seeing and willingness to find God
  5. People Seeking for God 1 Looking for answers
  6. People Seeking for God 2 Human interpretations
  7. People Seeking for God 3 Laws and directions
  8. People Seeking for God 6 Strategy
  9. People Seeking for God 7 The Lord and lords
  10. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  11. Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
  12. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  13. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  14. Praise the God with His Name
  15. Worship God only
  16. Looking for True Spirituality 8 Measuring Up
  17. Prophets making excuses
  18. What Jesus Did – Misleading around the Messiah and the final assessment
  19. Love been perfected with us
  20. It is Today
  21. Discipleship way of life on the narrow way to everlasting life
  22. Believe that moves stones
  23. Know Who goes with us and don’t try to control life
  24. God will not tie my shoes without me
  25. Go the distance
  26. Foundation to go the distance
  27. The road to success is dotted with many tempting parking places
  28. How are the dead?
  29. Hellfire
  30. Wondering

+++

  • Benefits of Fasting in Ramadan (islambestreligion.wordpress.com)
    Fasting has been made obligatory (Fardh) By Allah in Ramadan and every Muslim needs to observe entire month’s fasts. Allah, the All Powerful and Creator of Universe say in Holy Quran
    +
    knowing the benefits of good deeds will increase our Imaan and actually it is part of the Imaan, as we will get to know what Allah is going give us on this particular deed in this world and hereafter. This helps us in performing the good deeds steadfastly and consistently.
  • Concept of Revivalist [Mujaddid] in Islam (madinasharif.wordpress.com)
    Commenting on the authenticity of the above Hadith Shareef, Allama Imam Isma’eel Haqqee records in his marginal notes of Siraj al-Muneer Sharh Jame’h al-Sagheer:

“My Shaykh said that there is a consensus of the Hadith Masters that this Hadith is Sahih.”

Amongst the later Hadith Masters that verified this Hadith Shareef as Sahih are Imam Allama Abul-Fadl Iraqee and Imam Allama ibn Hajr and amongst the predecessor Masters, Imam Hakim author of Sahih al-Mustadrak and Imam Bayhaqee author of al-Mudkhal.
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when there comes a period in which there is a shortage of knowledge and a deterioration in following of the Sunnah; when there is an increase in false innovations and ignorance; then Almighty Allah will send a person at the beginning or end of every century who will show the difference between Sunnah and Bid’at. He will refute and destroy false innovations and will fear none but Almighty Allah. He will very bravely and sincerely hoist the flag of Deen-e-Muhammadi (Sallallahu Alaihi wa Sallam). Such a person is known as a “Mujaddid” (Reviver) of Deen.

  • Allah loves (1) the kind good doers (safaafromcaeg.wordpress.com)
    “That which is lawful is clear and
    That which is unlawful is clear, and
    Between the two of them are doubtful matters about which many people do not know.
    Thus,
    • He who avoids doubtful matters clears himself in regard to his religion and his honor, but
    • He who falls into doubtful matters [eventually] falls into that which is unlawful,
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    The best Quotes (127) Niyyah = free will“Actions are (judged) by motives (Niyyah, which is the intended and predetermined free will),
    Therefore, each man will have what he intended.
  • Hajj Round The Ka’bah Craft (greenbirdbooks.com)
    Hajj is the great pilgrimage made by Muslims which includes walking around the special house named the Ka’bah. Hajj is the fifth pillar of Islam and all Muslims if they are able to make this great journey once in a lifetime. This pillar is observed during the month of Thul-Hijjah
  • Lessons of festival of ram sacrifice (vanguardngr.com)
    Yesterday specifically, pilgrims observing the core of the worship of Hajj gathered at the plains of  Mount of ‘Arafah, outside Makkah where they spent their time totally in worship and proceeded from Arafah to Muzdalifah to offer prayers and cast seven stones at the symbols of Satan and other devotional course.
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    it shows the spiritual committment to the covenant with Allah and absolute submission to His will at all times, in times of pain and joy. Although, the solemn pronouncement of Allah’s name over the sacrifice is an essential part of the rite,  Allah does not take delight in flesh and blood, rather, it is a symbol of thanksgiving to Allah by sharing meat with fellow humans.
  • The Feast of Sacrifice: What is Eid Al-Adha? (tnnegypt.com)
    ‘Eid’ is an Arabic word referring to a celebration that is repeated annually.There are two great ‘Eid’ festivals in Islam, ‘Eid Al-Adha’ – Festival of Sacrifice, which occurs on the tenth day of the last month of the Muslim year ‘Thul Hijjah’ and coincides with the last day of the Hajj pilgrimage.‘Eid Al-Fitr’ – Festival of Breaking the Fast occurs on the first day of the month of ‘Shawwal’ following the month of ‘Ramadan’.

    However, the Festival of Sacrifice is also regarded as the ‘Eid Al-Kabeer’ – the Great Festival, while the other is known as ‘Eid Al-Sagheer’ – the Small Festival.

  • Humbleness in Prayer (jamkarani.wordpress.com)

    20ـ رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): لا صَلاةَ لِمَن لا يَتَخَشَّعُ في صلاتِهِ.

    20- The Prophet (S) said; ‘The prayer of one who does not humble himself in his prayer does not count.’[al-Firdaws, v. 5, p. 195, no. 7935]

    21ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) ـ لَمّا سُئلَ عنِ الخُشوعِ ـ: التَّواضُعُ في الصَّلاةِ، وأن‏ يُقبِلَ العَبدُ بقَلبِهِ كُلِّهِ على رَبِّهِ.

    21- The Prophet (S), when he was asked about humbleness in prayer, said; ‘It is to abase oneself in the prayer, and for the servant to come to his Lord wholeheartedly.’[Da`aim al-Islam, v. 1, p. 158]

  • The Excellence of Du’a [The Essence of Worship] (madinasharif.wordpress.com)
    Du‘a is the most powerful weapon of a believer. It can change fate, while no action of ours ever do. It is the essence of ‘Ibadah or worship. With it we can never fail; without it we can never succeed. With all the suffering and disasters Muslims are facing in various parts of the world, the question of Du‘a can be directed to all of us today.
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    Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states that Almighty Allah says:

    أنا عندَ ظنِّ عبدي بي

    I am with the supposition of My servant. [Recorded in Bukhari (Hadith 7239), Muslim, Tirmidi, Nisa’i  and Ibn Maja on the authority of Sayyiduna Abu Hurayrah]

    This means that as a servant imagines or has an opinion concerning Allah, the Merciful Lord accordingly reacts with him. Knowledge and Qudrat is with everything but there is a special proximity of mercy with those who make Du’a to Him. What bigger mercy can a servant ask for than being blessed with the Divine Proximity of the Sublime Lord? Thousands of acceptances and millions of desires and intentions may be sacrificed on such Divine Proximity!

  • The Prayer (jamkarani.wordpress.com)

    ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الصَّلاةُ تَستَنزِلُ الرَّحمَةَ .

    3- Imam Ali (A) said; ‘Prayer elicits the descent of divine mercy.’[Ghurar al-Hikam, no. 2214]

    4ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): كانَ رسولُ اللّه‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) لا يُؤثِرُ على الصَّلاةِ عَشاءً ولا غَيرَهُ، وكانَ إذا دَخَلَ وَقتُها كأنّهُ لا يَعرِفُ أهلاً ولا حَمِيماً.

    4- Imam Ali (A) narrated; ‘The Prophet (S) never put anything before his prayer, neither his dinner nor anything else. When the time for prayer would set in, it was as if he knew neither family nor close friend.’[Tanbih al-Khawatir, v. 2, p. 87]

  • With what do you direct the student and the beginning seeker of knowledge with? – By: Shaykh Saalih ibn Fawzan al-Fawzan (salaf-us-saalih.com)
    I say, and with Allāh is the success, without doubt seeking knowledge is an important affair. Allāh جل وعلا says: “Know! That none has the right to be worshipped except Allāh, and ask for forgiveness of your sins and for the male and female believers” (47:19)Imām al-Bukhārī (May Allāh have mercy on him) said in his chapter “Knowledge proceeds speech and action”  then he mentioned this verse.This is because if actions are not based upon knowledge, founded upon knowledge, then it is misguidance and tiring without benefit.Because the affair is like this it’s an obligation upon the Muslim to seek knowledge.

Modesty: The Reason Why

We are all created in the image of God and we all have to make our own choice, willing to belong or not to belong to the One Who created everything.

All those who accept the offering of Jeshua, Jesus Christ the Messiah, should be willing to meet with each other and consider each other as brethren and sisters in Christ.

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  • Loving Reactions to Modesty: Asking Not Telling (thesafetiesoff.com)
    Modesty at the root is not a control mechanism for the control of women, or is it a coup out for dudes not being responsible for their active response to the Gospel.  Let’s dive into this argument on a biblical level and see if we can’t find the root of the Modesty Conundrum.
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     Jesus’ substitutionary death was the perfect sacrifice for our sins, legally fulfilling God’s requirement for the wages of sin, because he loved.  It’s the Gospel to love our neighbors and dressing modestly shows a level of commitment you have to the family.  Truly loving your brothers should drive you to wanting them to succeed in growing and maturing as a Christian.
  • The Case for Modesty: Getting to the Root (queennomore.wordpress.com)
    out of a modest heart we come to the realization that we must dress in a modest fashion. That doesn’t mean we wake up one day and feel convicted and start wearing of Christ. But before we can expect people to desire that, we must have an expectation of a heart that is burning for the Father.
  • Modesty Matters (challies.com)
    Paul wrote to this church with a far better solution than rules. He went straight to the gospel to show them that if they wanted to put sin to death, if they wanted to live holy lives, they would need to do it by and through the gospel of Jesus Christ. This tells us that before we even think about limits and rules, we need to think about the gospel and all the freedom it brings. The gospel frees us from thinking that obeying rules will save us. It frees us from thinking rules will actually stop behavior God hates or motivate behavior God loves. It frees us put aside and to deny our freedoms and desires out of love for others.
  • When Modesty Transcends Clothes (restoredeve.wordpress.com)
    I am here to tell you that modesty isn’t truly about what your dress looks like. Modesty is about what your heart looks like.
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    Our sin is the reason for our separation from God and the reason that we are blurred reflections of our perfect creator. Jesus was born into this world to reconcile us to God, and when we place our trust in Him as our lord and savior His blood is seen as the perfect sacrifice for our sin. Through His death and resurrection, the divide that sin created has been closed. God is with us, and lives inside of us, and others are able to see God’s image through the declaration of our faith.
  • Modesty, Femininity, and Expressing Christ in an Adverse World (aprilm4jesus.wordpress.com)
    I feel it is every believers’ duty to spread the Word of Truth; be that through sharing or praying…..
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    But one big draw-back we have as Christians when we chose to dress modestly is the effect it will have on our relationships, or on how people look at us in general.

    When you chose to dress modestly – as a woman or a man, but especially as a woman – you are choosing to look distinctly different than everyone else around you.
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    To be rejected from ones’ own family, by ones’ friends – even by whole churches – is not easy, it does not come without pain, and it is not the joyous part of the narrow way. But if, within, you feel you are doing what the Lord Jesus would have you to do in all honesty and sincerity, then it is better to obey God than man.

  • Of Modesty and Grace: {A Six Part Series} Part 4 – What Does Our Immodesty Say About Us? (myearsaretired.com)

    Challies and Glenn, in their book Modest: Men and Women Clothed in the Gospel have an excellent definition for this sometimes elusive word.  They define modesty as, “that virtue which is respectful of a culture’s rules for appropriate and inappropriate dress, speech, and behavior in a given situation.”  This definition is excellent, as it allows room for context and grace and also takes the focus off of our clothing and puts it onto our hearts, where it belongs.  As they say in their fourth chapter, “Without question, the foremost intersection of the gospel and modesty is your heart.  If your heart is not fundamentally gripped by the grace of God as revealed in the gospel, then all your efforts at modesty will be for naught.”

    And so, if modesty is more than our attire, if it is a heart issue, where do we display our immodesty?  I believe we display it in exercising license without love and in entertaining legalism through pride.

  • Mormon Women Bravely Pose Naked to Challenge Church Views on Modesty (jezebel.com)
    Women around the world deal with objectification, body shame, and the burden of the male gaze. Mormon women have an added layer of complexity and heavy expectations: while being warned against becoming “walking pornography,” we also face immense pressure to be attractive and fit. We must both attract and protect against male desire. Even though Mormonism teaches us our destiny is to become like our embodied Heavenly Parents, the hyper-focus on modesty leaves many of us feeling disconnected and ambivalent about our bodies.
  • Modesty in Dress (jefferyfasching.wordpress.com)
    Sloth is one of the seven deadly sins.  Sloth is defined as laziness or carelessness to do right and to practice virtue because of the trouble attached to it.  Christian modesty is a virtue, but it has been forgotten even among Catholics today.  We need modesty in order to protect chastity.  We cannot restore chastity to the individual, the family or the society as long as modesty is either ignored or violated on such a large scale as it is today!
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People Seeking for God 3 Laws and directions

As Byron ‘FLi’ Walker writes in Why We Need God most people looking for answers in their life find no deep or lasting fulfilment in their commitment to their leisure time to nature, art, music, and so on. He reminds us that humans have an inborn spiritual yearning which comes as no surprise to Bible readers. Those who regularly read the Bible have encountered enough places in those Scriptures where signs are given why and how we are to find ourselves in this world. In the Book of books, the Bible or Holy Scriptures it is written how Jehovah God, the Creator of heaven and earth, although His creation turned against Him, still wants to have a good relationship with them.KJV Bible

From the moment we do come on this earth we do feel the need to be connected with someone else and to have communication with those around us. also with the first humans there was already a communication going on with their Maker. God spoke with them regularly, allowing them to establish a spiritual relationship with Him. (Genesis 3:8-10) Children do have the need to speak with their parents. We do have our earthly parents but also an heavenly Father. As Creator of the universe, giving us life, placing us in His creation, He did not design us to live independently of Him. Made in the image of God, we also do have feelings but also needs. Like the Creator wanted to communicate with His creation we also do have a need to communicate with our Maker. The Bible refers to this need frequently.

Bible Study 2

Bible Study 2 (Photo credit: DrGBB)

We who want to live ‘godly lives’ can actually be deceiving ourselves into thinking that we are doing all the right things. Those who have found God already also may think they love God and may think that they are serving Him. But when they love Him, do they have a good relation with Him and do they communicate often with Him? Lots of people may think because they go to mass every Sunday they have done their bit of religiousness. They should know there is more to it than just attending all the functions on Sundays and midweek. What we love is revealed by what we find time to do in our daily life. By our very actions we tell God how much we love Him. We may be fooling ourselves. How much time do we spend thinking about God, reading His Word, caring for others and doing things just to please Him? When we have free time, what do we do with it? Do we turn to Bible reading and study, or do we turn to diversions such as computer activities, entertainment, or hobbies? When we say we do love God, Who do we want to take as our God? Those who are looking for some Special Being behind everything around us, are they willing to open their mind to the different ideas? Are they and we, willing to take in more research and knowledge, to have us spiritually growing? And in which we do we want to be connected to whom? When we look at the Old Testament we can find the importance placed on One Supreme Being but also on the hope for two things, one a man who is going to bring salvation and secondly a reign which shall be governed at first by that man. He will become at first the messenger of God bringing the Good News. He would suffer and find his life come to an end but than he would be taken out of the dead by God and made a mediator between God and man, restoring the broken relationship with the Creator. Therefore when we look for God we also should look for that one man who is called the restorer of faith and has taken in the place at the right hand of God to be the mediator between man and God. Clearly, that means it is somebody else than God. Meaning we have to find that person also to be able to speak with him or to ask things in his name to the One Who is called the Most High. The promised Saviour is Jeshua from the tribe of King David, better know today as Jesus Christ. When we do find him or get to know him, he can lead us to his Father, Who is the Most High Elohim Hashem Jehovah, the God of gods and all things. When we are prepared to become a disciple of Christ we can listen to his teachings and take them at heart. He made so many things clear, that we have made it so much easier to understand when we listen to his teachings.  Jesus also told his followers to continually seek to increase in knowledge and understanding. From him we got to know that this search in his Father’s Words is essential to get to know his Father fully well. Without taking the Words of Jesus his Father at heart it shall be impossible to find God. God’s Truth invites … indeed, it welcomes … investigation, we said already in the previous chapter. So when encountering a different view, we should seize the opportunity at least to understand the evidence provided. We can always learn something, and if we’re wise, we may need to adjust our own views accordingly.

On August 25, 325, the Council of Nicaea, the first ecumenical debate held by the early Christian church, concluded with the establishment of the doctrine of the Holy Trinity. Convened by Roman Emperor Constantine I in May, the council also deemed the Arian belief of Christ as inferior to God as heretical, thus resolving an early church crisis. From that time onwards the church went astray and even more different teachings saw light, confusing lots of people. This event early in Christendom brought darkness in the eyes of the people. It made them going further away from God.  It took also the people away from seeing the truth of the man of flesh and bones, who said to his disciples he was not a spirit. Those disciples knew very well that God is Spirit and can not be seen by man or they would die. They knew they had seen Jesus. Some even had seen a dove and heard the voice from above, in heaven, saying that this man was His (God’s) beloved son.

In the 4th century men tried to get people far away form that idea of a man being able to follow God, not doing his own will but only the Will of God. They wanted and still want to have people believe that it is impossible for any human being to love God so much that they would like to do only His will and not theirs. Hearing of such impossibility that also has taken lots of people of their hope to become like Christ and to do the Will of God. We only can say the Roman emperor succeeded partly in what he wanted to get, having people adhering to the world more than to the Law of God.

The Arians and all those who preferred to believe in the One True and Only One God Who is One, were persecuted for their belief that Jesus is not coequal with his Father. All Christians were forced to believe that Jesus is not inferior to God or be considered heretics. Many found their life being ended at the stake or tortured until they stopped breathing and lost their life. Even in our age of tolerance today, those who reject the divinity of Christ are considered to be non-Christians by mainstream Christendom. Though in Christianity, through the times there have always been serious lovers of God who kept studying the Torah, the Old and the New Testament books of what is considered to be the canonic Bible today.

From the 4th century onwards a fog-curtain was pulled down by which a person who said “I am” was considered to be God. Those who were called “Jesus,” “Joshua,” “Chesu, “Jezus“, “Yashua” had to be God, this meaning that in the time when Jeshua te Nazarene was preaching, the other Jesus who was taught of to be the Messiah because he revolted against the Romans, there were and there are still many gods walking on this earth who should also be the God. This is naturally impossible and is no good way to look for The True God. In case people do want to find the True One and Only One God they should take away such false teachings or prescriptions. They should have to take the Words of the Bible, like they are written, black on white, without any dogmatic background teachings.

As long as people keep continue to hold fast on those dogmatic teachings of the many churches which came into existence after the Roman Catholic Church every time expelled those who did not agree with their power, it would be not easy to see through the fog. To find clarity we do have to believe God wants us to find Him and that He does not make it especially difficult, so that only theologians could find him. The Divine Creator took care that every body = all human beings, could come to know Him Who is responsible for their being. He is the Most High Elohim, the most powerful Authority, who has given mankind the most reliable set of unchanging guidelines, the Book of instructions, wisdom and answer to life’s question. The World shall not be able to find any book more reliable than this Book of books, which is the infallible Holy Word of God – The Bible! In the Bible humankind receives all the guidelines, the directions and laws they need at the time given. Certain things changed because the time and the people had changed. When we look at all the prophecies we also can notice some did not come into accomplishment. But we may be sure that like the previous prophecies became reality, the ones still to come, like World War III or Armageddon, the End-times, another thousand years after the Big Battle, shall happen when God considers it time to happen. Whatever shall happen, God did not want His people to stand in the cold and He assured them of a better time to come.

Those who are willing to believe in the One God and look forward to the return of His son, may find peace in the hope God has given the world. In the mean time people will have to come to know Who God is, what His Will is, what His Laws are and why we better keep to the Law of God, instead of trying to make better laws than Him. When we are willing to follow His directions and to listen to His Voice we shall get to know Him better. By keeping to His Law we also shall be able to make a safer life and a better way to live for our selves and for those around us.

Michelle Yee and many others know they can be a beloved daughter or son of the Most High King, when she writes:

It may not always be easy reading, understanding and interpreting it, but if you are diligent enough to read it than pray for wisdom to understand it, the revelation would come to you sooner or later. Either God will reveal it to you personally in spirit, or he will teach you through life experience, or perhaps God will reveal it to you through your pastor or someone else…. If you desire to seek God, you shall find him, if you seek him with all your heart… Seek him in prayer and seek in His word, eventually you’ll find Him… {Jeremiah 29:12}”

(11)  ‘For I know the plans I am planning for you,’ declares יהוה {Jehovah}, ‘plans of peace and not of evil, to give you a future and an expectancy.  (12)  ‘Then you shall call on Me, and shall come and pray to Me, and I shall listen to you.  (13)  ‘And you shall seek Me, and shall find Me, when you search for Me with all your heart1. Footnote: 1Dt. 4:29, Joel 2:12.  (14)  ‘And I shall be found by you,’ declares יהוה {Jehovah}, ‘and I shall turn back your captivity, and shall gather you from all the gentiles and from all the places where I have driven you, declares יהוה {Jehovah}. And I shall bring you back to the place from which I have exiled you.’” (Jeremiah 29:11-14 The Scriptures 1998+)

From here we should go out and seek the Most High, Creator of all things, who we want to have as our Only One God. We do not need pictures or statues, special buildings or constructions to remind us of Him or to find Him. Those who are willing to look for Him, God shall be willing to let Him be found by them. We do have to look for Him. We do have to search after Him, with all our heart and with all our soul (= our whole being). We should not let us be frightened by those who mock at us or by those who laugh with us.  When others who joke with us bring us in oppression, and all these things have come on you, in the latter days we shall be able to come in front of our God, and listen to His Voice. Looking for God may be like looking for a treasure. And the treasure hunt map God has provided in the Bible.

Today we may already be sure that He is a merciful God Who does us want to know Him and not want to fail us, neither destroy us, nor forget the covenant of our forefathers which He swore to them. For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been anything as this great thing is, or has been heard like it?

” (29)  “But from there you shall seek יהוה {Jehovah} your Elohim, and shall find, when you search for Him with all your heart1 and with all your being. Footnote: 1Jer. 29:13.  (30)  “In your distress, when all these words shall come upon you in the latter days, then you shall return to יהוה {Jehovah} your Elohim and shall obey His voice.  (31)  “For יהוה {Jehovah} your Elohim is a compassionate ?l, He does not forsake you, nor destroy you, nor forget the covenant of your fathers which He swore to them.” (Deuteronomy 4:29-31 The Scriptures 1998+)

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Preceding articles:

Finding God amid all the religious externals

Seeing or not seeing and willingness to find God

People Seeking for God 1 Looking for answers

People Seeking for God 2 Human interpretations

To be continued:

 People Seeking for God 4 Biblical terms

People Seeking for God 5 Bread of life

People Seeking for God 6 Strategy

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Please find also to read:

  1. Did the Inspirator exist
  2. God, Creation and the Bible Hope
  3. God’s design in the creation of the world
  4. God is One
  5. Only One God
  6. God of gods
  7. The one who makes us well and gives life
  8. The Divine name of the Creator
  9. Sayings around God
  10. Full authority belongs to God
  11. Pre-existence of Christ
  12. The Trinity – the truth
  13. Why believing the Bible
  14. Bible basic intro
  15. Who Wrote the Bible?
  16. The Bible: God’s Word or pious myth?
  17. Of the many books Only the Bible can transform
  18. Bible Word from God
  19. Pure Words and Testimonies full of Breath of the Most High
  20. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  21. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  22. Creator and Blogger God 12 Old and New Blog 2 Blog for every day
  23. Bible a guide – Bijbel als gids
  24. Bible guide Taking the Bible as a lead
  25. Statutes given unto us
  26. Absolute Basics to Reading the Bible
  27. Digging in words, theories and artefacts
  28. Bible Translating and Concordance Making
  29. The Metaphorical language of the Bible
  30. Finding and Understanding Words and Meanings
  31. Out of Context: How to Avoid Misinterpreting the Bible
  32. Which View is Right?
  33. Bible in the first place #1/3
  34. Bible in the first place #2/3
  35. Bible in the first place #3/3
  36. Missional hermeneutics 1/5
  37. Missional hermeneutics 2/5
  38. Missional hermeneutics 3/5
  39. Missional hermeneutics 4/5
  40. Missional hermeneutics 5/5
  41. Bric-a-brac of the Bible
  42. Unsure about relevance Bible
  43. Appointed to be read
  44. Youth has difficulty Bible Reading
  45. Learn to read the Bible effectively
  46. We should use the Bible every day
  47. A Bible Falling Apart Belongs to Someone who isn’t
  48. The Bible is a today book
  49. Bible for you and for life
  50. Bible like puddle of water
  51. Cell phone vs. Bible
  52. How to look for and how to handle the Truth
  53. The truth is very plain to see and God can be clearly seen
  54. Relapse plan
  55. Having Truth Decay?
  56. Jesus is the Son of God but Not God the Son
  57. Our relationship with God, Jesus and eachother
  58. One mediator
  59. Discipleship way of life on the narrow way to everlasting life
  60. Politics and power first priority #1
  61. Politics and power first priority #2
  62. Politics and power first priority #3 Elevation of Mary and the Holy Spirit
  63. Many churches
  64. Prophets making excuses
  65. God is good to those whose hope is in him, to the one who seeks him
  66. Hope
  67. True Hope
  68. Working of the hope
  69. Fear knocked at the door
  70. Getting to know the Truth

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Additional reading:

  1. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  2. Some common misconceptions about the truth
  3. Trinity a false doctrine of a false church
  4. Is Jesus God?
  5. Is God an Impersonal Force?
  6. Massacre of children leaves many asking, ‘Where’s God?’
  7. Do You Allow God to Speak to You Every Day?
  8. Why We Need God

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  • Friday Devotional: Check Your Spirit (divinefaithfulness.wordpress.com)
    Living in complacency is not where God has called us to live. I sure have camped out there more times than I care to admit, though. Thinking that I didn’t need to go to church because I simply didn’t need to, saying that I loved God was good enough. Thinking that I didn’t need friends who loved God, that my old friends were just fine because they weren’t going to challenge me to live differently. Living in sin because, God will just forgive me anyway. Like it was all just no big deal. Ever been there, too?
  • A Sermon: Reading the Bible Together (davidswanson.wordpress.com)
    As a church we say that, “We desire to listen and submit to the Scripture, God’s revealed Word for His beloved children.” There are at least two important assumptions within this statement. The first is that God reveals himself through the Bible. God, being God, is so different from us that anything we know about God must be revealed by God. And though we don’t believe God has showed us everything about himself, as Christians we believe he has revealed enough for us to know him and experience his love and salvation. He has done this most importantly through his son.
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    It’s one thing to acknowledge the Holy Spirit’s role in the Bible’s writing and even our understanding. But when it comes to applying – to submitting – we act as though this is up to us, on our shoulders. But it’s not and this is why even a hard word – submit – a word few of us like, is a good word. For it is God who gives us the wisdom, strength, and stamina to live new and better lives in response to the Bible.
  • Real Truth never changes….. (wepresson.wordpress.com)
    In a world that seeks change there are some things that never change and
    it’s a good thing they don’t. Yes, there are absolute truths we can count on. The key is
    that they can only come from a Source that cannot be in error. Did you catch that?
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    And God promises to protect it down through the ages so that everyone has a chance to hear His truths and trust in His Son, our Savior, Jesus.
  • Advice from someone who knows. (commutewithchrist.com)
    We usually seek advice from people who have been in a similar situation or have knowledge of something that we don’t. But how often so we seek it from God? He’s written an entire book on how to live our lives. The Bible. It’s quite incredible that not many people seek it out given that in some shape or form it can give us direction and advice on everything we face in this life. It may not be the advice or guidance we want to hear but it’s in there. Work, relationships and money. These are the topics in our lives that we spend the most time thinking and worrying about.
  • The Word of God is perfect! (jooch1986.wordpress.com)
    all men have no excuse for not knowing Him or seeking Him.
    +
    Many people see the Scriptures as burdensome and full of rules.  Of course it will appear this way to those who do not know God and do not understand that His “yoke is easy and [His] burden is light (Matt. 11:30).  But really, the Word of God, or just decrees or whatever you want to call them are “more to be desired…than…even much fine gold; sweeter also than honey” (v. 10).  These are the words that show us the Way to eternal life with the perfect Creator of the universe who is all good, and in whom “there is no darkness at all” (1 John 1:5).
  • Intellectual Discipleship? Faithful Thinking for Faithful Living (pjcockrell.wordpress.com)
    The biblical master narrative serves as a framework for the cognitive principles that allow the formation of an authentically Christian worldview. Many Christians rush to develop what they will call a “Christian worldview” by arranging isolated Christian truths, doctrines, and convictions in order to create formulas for Christian thinking.
    +
    A God-centered worldview brings every issue, question, and cultural concern into submission to all that the Bible reveals, and it frames all understanding within the ultimate purpose of bringing greater glory to God. This task of bringing every thought captive to Christ requires more than episodic Christian thinking and is to be understood as the task of the church, and not merely the concern of individual believers. The recovery of the Christian mind and the development of a comprehensive Christian worldview will require the deepest theological reflection, the most consecrated application of scholarship, the most sensitive commitment to compassion, and the courage to face all questions without fear.
    +
    Christian faithfulness requires the conscious development of a worldview that begins and ends with God at its center. We are only able to think as Christians because we belong to Christ; and the Christian worldview is, in the end, nothing more than seeking to think as Christ would have us to think, in order to be who Christ would call us to be.
  • Communication with our Father (eviej13.wordpress.com)
    The ability to communicate is often taken for granted and we just expect people to know what we want from them. Although God Does know what we want from Him, there is still nothing more important than our communication with Him.
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    Reading the Bible can help us sort through all the craziness to see what’s really important. It can bring about peace in our lives rather than allowing us to wallow in our confusion.
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    Nothing should become more important than getting into the Word and the Word into us. We will suffer the spiritual consequences of not feeding on the Word of God as we would suffer the physical consequences of not having a regular meal.
  • Psalm 78 as a Microcosm of the Bible (blogforthelordjesuschristianleaders.wordpress.com)
    Psalm 78 is a microcosm of the entire Bible in that it was written in ancient times, chronicling the works of the Lord in the face of the faithlessness of man, that all succeeding generations might learn from this written record that God is good and that there reward in obeying Him.
    +
     A Nonchurchgoer’s Guide to Jesus and His Kingdom.
  • What is the Bible and what are we supposed to do with it? (theway21stcentury.wordpress.com)
    Christians often use terms like inerrant, infallible, authoritative and inspired, but not all of these are Biblical terms, and not all of them represent clear Biblical concepts. We should be willing to modify or deepen our understanding based on the best in information we have.
    +
    Most christians belief that Jesus was (and is) God incarnate (i.e. in a human body), and that he was at once fully God and fully human. Enns suggests we perhaps should also consider the Bible as both a human and divine document, in that it is fully grounded in the language, culture and thought forms of its day, yet it is also God’s means of revealing himself to the world.But instead of presuming we know how ‘God’s word’ ought to be, we should study and learn how it actually is …. and so learn more about God’s character.
  • The Greatest Gift: A Defense (triggermanblog.wordpress.com)
    Probably the greatest gift that I have ever received, from anyone, was the first Bible I was old enough to read.
    Oh, I was given story bibles with those smiling pictures and happy tales of when God did great things for those men, and women, of old. But I always knew that I wasn’t getting the whole picture, it was like I was getting spoon-fed some rhetoric, choice tales about God being my “buddy”if I would just put on a smile and believe. So, when I finally got my first “real” Bible, I was excited to be able to get to the real story, not the smiling faces and happy tales that were glossy and inspiring to me as a happy child, I wanted something more to understand the psychology of this God who was recorded as doing these great things.
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Seeing or not seeing and willingness to find God

Nearly 2 000 years ago

Nearly two thousand years ago a man preaching in the desert saw his cousin coming near. John the Baptist, perhaps not knowing so much about his cousin, understood how he came unto earth and what his position was.

English: John the Baptist baptizing Christ

John the Baptist baptizing Christ (Photo credit: Wikipedia)

John seeing Jesus coming toward him yelled out

“Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the one who comes after me but is really ahead of me.’

(Jesus was born or came into existence after John the Baptist, but had his function already planned by God long before John the Baptist, Isaiah, Isaac and Abraham.) John the Baptist knew that his task was been to get Israel ready to recognize him as the God-Revealer.

” (29)  On the next day Yoḥanan saw יהושע {Jehsua} coming toward him, and said, “See, the Lamb of Elohim who takes away the sin of the world!{1} {Footnote: 1Mt. 1:21, Titus 2:14, 1 John 3:5 & 8.}  (30)  “This is He of whom I said, ‘After me comes a Man who has become before me, for He was before me.’ {1 Footnote: 1See v. 15.}  (31)  “And I did not know Him, but that He might be revealed to Yisra’ĕl, therefore I came immersing in water.” ” (John 1:29-31 The Scriptures 1998+)

Jesus was placed by God in the womb of Miriam (Mary/Maria) to come on earth as the fulfilment of the Word of God spoken in the garden of Eden, providing Adam and Eve a solution for what they had done.

Baptism with water and spirit

At that time in the river Jordan God Himself led His Voice be heard to all who stood around John the Baptist baptising Jesus. And the Voice made known that it was the son of God who stood there in the water. Still two thousand years later many do not want to accept that it was the “son of God” who stood there to start his official adult life of witnessing for God.

Jan Brueghel the Elder, John the Baptist preaching

Jan Brueghel the Elder, John the Baptist preaching (Photo credit: Wikipedia)

John had come to baptise with water, giving the people a good bath and scrubbing sins from their life so they could get a fresh start with God. John clinched his witness that he watched the Spirit, like a dove flying down out of the sky, making himself at home in him, and that The One who authorized him to baptise with water told him, ‘The One on whom you see the Spirit come down and stay, this One will baptise with the Holy Spirit.’ As many prophets before him, Jesus was a man who was willing to give himself in the hands of the Creator God, who had told mankind that he was His son.

” (16)  And having been immersed, יהושע {Jehsua} went up immediately from the water, and see, the heavens were opened, and He saw the Spirit of Elohim descending like a dove and coming upon Him,  (17)  and see, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I did delight.”” (Matthew 3:16-17 The Scriptures 1998+)

God’s Passover Lamb to be seen

The people could see the one who John the Baptist called “God’s Passover Lamb.” There were two disciples of John who heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?” They said, “Rabbi” (which means “Teacher“), “where are you staying?” He replied, “Come along and see for yourself.” They came, saw where he was living, and ended up staying with him for the day but also got to see what Jesus could mean for them. They believed they had found the “Messiah” (that is, “Christ“). (John 1:29-42) From that day onwards they kept their eyes on Jesus, and got to know more on the relation of Jesus and his Father the Only One True. they also came to understand that this rabbi could be the send one of God by whom they, and we, can come closer to God, the author and finisher of our faith. In Jesus they could find and can we find peace, forgiveness, rest, grace. They where willing to see what had happened and were going to see more incomprehensible thing the three years afterwards.

Second Adam also of flesh and blood

There may be many gods in the world, but there is only One True God Divine Creator, and That God is not comparable to any human being except to His son. God is Spirit (John 4:24) but His sons are human beings. His first son and daughter where the first Adam and Eve. But those first creations turned against their Creator. At that time, in the beginning of Creation, the Creator took care that a solution for their sin was given to the world. God was prepared to make a second Adam, who would bring salvation and as such would be called the “Christ” or “Messiah“. In him people could once again see that all people are created in the image of God. Though all children which came after the first Adam received the deficiencies from their forefathers. Being created straight ahead from the Source of Life, Jehovah God, the second Adam, would receive the opportunity to prove human kind that a human being could follow the Will of the Most High, and could stay pure and un-blamed.

Not able to be seen

God can not be seen by man or he would die, but Jesus could be seen by many. Jesus like any other man could be tempted, though God can not be tempted nor sin. Jesus could sin but did not.

” (20)  But He said, “You are unable to see My face, for no man does see Me and live.”” (Exodus 33:20 The Scriptures 1998+)

” (18)  No one has ever seen Elohim.1 The only brought-forth Son, who is in the bosom of the Father, He did declare.2 Footnotes: 1See 5:37, 6:46, 1 John 4:12. 2The pre-existent Son declared, and was the One who appeared to men.” (John 1:18 The Scriptures 1998+)

” (24)  “Elohim is Spirit, and those who worship Him need to worship in spirit and truth.”” (John 4:24 The Scriptures 1998+)

Revelation to be seen

What we can see is what God reveals to the world and let us to be seen. Jesus declared his Father and made Him clear for all to understand what He want from us and How He thinks and works. Jesus was prepared to listen to the Voice of his Father, his God and the God of Abraham, making this voice know all over the world.

” (24)  and said, ‘See, יהוה {Jehovah} our Elohim has shown us His esteem and His greatness, and we have heard His voice from the midst of the fire. Today we have seen that Elohim speaks with man – and he lives!” (Deuteronomy 5:24 The Scriptures 1998+)

Flesh blood and bones, human and ghost or spirit

At the river Jordan people could see that God was in their midst and declared Jesus to be His son. Ghost has no flesh, blood nor bones, but Jesus had this all. That Jesus was no spirit, even not after he had died he proved to his disciples when he came under their midst and showed his wounds.

” (30)  And it came to be, when He sat at the table with them, having taken the bread, He blessed, and having broken, He was giving it to them.  (31)  And their eyes were opened and they recognised Him. And He disappeared from their sight.  (32)  And they said to each other, “Was not our heart burning within us as He was speaking to us on the way, and as He was opening the Scriptures to us?”  (33)  And rising up that same hour they returned to Yerushalayim, and found the eleven and those who were with them gathered together,  (34)  saying, “The Master was truly raised, and has appeared to Shim?on!”  (35)  And they related what took place on the way, and how He was recognised by them in the breaking of the bread.  (36)  And as they were saying this, יהושע {Jehsua} Himself stood in the midst of them, and said to them, “Peace to you.”  (37)  And being startled and frightened, they thought they had seen a spirit.  (38)  And He said to them, “Why are you troubled? And why do doubts arise in your hearts?  (39)  “See My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”  (40)  And saying this, He showed them His hands and His feet.  (41)  And while they were still not believing for joy, and marvelling, He said to them, “Have you any food here?”  (42)  And they gave Him a piece of a broiled fish and some honeycomb.  (43)  And taking it He ate in their presence.  (44)  And He said to them, “These are the words which I spoke to you while I was still with you, that all have to be filled that were written in the Torah of Mosheh and the Prophets and the Psalms concerning Me.”  (45)  Then He opened their minds to understand the Scriptures,  (46)  and said to them, “Thus it has been written, and so it was necessary for the Messiah to suffer and to rise again from the dead the third day,  (47)  and that repentance and forgiveness of sins should be proclaimed in His Name to all nations, beginning at Yerushalayim.  (48)  “And you are witnesses of these matters.  (49)  “And see, I am sending the Promise of My Father upon you, but you are to remain in the city of Yerushalayim until you are clothed with power from on high.”  (50)  And He led them out as far as Bĕyth Anyah, and lifting up His hands He blessed them.  (51)  And it came to be, while He was blessing them, that He was parted from them and was taken up into the heaven.  (52)  And they, having bowed down to Him, returned to Yerushalayim with great joy,  (53)  and were continually in the Set-apart Place praising and blessing Elohim. Amĕn.” (Luke 24:30-53 The Scriptures 1998+)

Those who have not seen the son of the Non-seen

After Jesus had died the apostles had seen him again. We never have seen him but we should believe those who have seen him and those who like us can not see God but did see the son of God, יהושע {Jehsua} Jesus, the one who is the Immanuel and Messiah. We also can get the Ghost God being part of us like it was being part of Christ. By letting Him enter ourselves we shall become transformed, but we shall never become God, like Jesus also was not God. We do have to become like Christ like Jesus was like God united one in spirit. Putting on the armour of Christ and the armour of God did not make the people in the old times God nor shall it make us  to become Christ nor God.

After and of the flesh and dwelling within

In the world we can see many people who are after the flesh, do mind the things of the flesh. We who believe in Christ Jesus, to be the Saviour should be after the Spirit, do mind the things of the Spirit. Jesus did also things of the Spirit like we should do. He also told us to become worthy children of God, having God enter our hearts and to put away our carnally mind because that is death. We are assured that to be spiritually minded is life and peace; because the carnal mind is enmity against God: for it is not subject to the law of God, because it cannot be.  Jesus learned his followers that they who are in the flesh cannot please God. He also told many parables so people could easily understand what it mean to be in Christ or to be in God, to be with God, to be for God and to do the Will of God. Those who want to do like Christ, not his or their own will, but the Will of God, can receive the Holy Spirit and as such be not in the flesh, but in the spirit if the Spirit of God truly dwells within you. Jesus had the Spirit of God dwelling in him. We should have the Spirit of God dwelling in us likewise. This dwelling of the Spirit though shall not make us, like it did not with Christ, make us the God eternal. We shall stay man of flesh and blood like Jesus was a man of flesh and blood. We also shall not escape the penalty of the garden of Eden. Jesus also did not escape that death spoken out by His Father. Jesus really died whilst God can not die. It is only by accepting that Jesus was really a man of flesh and blood who really died,that we can give respectful notice to what Jesus really did; he gave his life for the sins of many, as a ransom. Those who take Jesus to God, who can not die, make a farce of his suffering and his death.

Having spirit of Christ

Now if any man does not have the Spirit of Christ, he does not belong to him.  And if Christ is within you, the body is dead because of sin: but the Spirit is life because of righteousness. And if the Spirit of Him who raised our Lord Jesus Christ from the dead dwells within you, so He Who raised Jesus Christ from the dead will also quicken our mortal bodies by His Spirit that dwells within us.  But therefore we do have to accept Jesus his anointment and offer as Lamb of God. We clearly have to see and understand the relationship between the Father and son, who now sits at the right hand of his Father to be a mediator between God and man.

Living in spirit

Those who have faith in the actions Jesus undertook and believe he was a messenger of the Most High are not indebted to the flesh to live after the flesh.  For if we live after the flesh, we will die in flesh and totality: but if we, through the Spirit, subdue the deeds of the body, we shall live this life in spirit. It does not mean we shall not feel any pain, or we shall not have to face difficulties and temptations. Like Jesus encountered many difficulties and temptations, we also shall have to face them and the natural death. But allowing the Spirit to enter in our hearts we may count on it that He shall enable us to endure whatever we need to endure. Those who are led by the Spirit of God, are the sons of God, for they have not received the spirit of bondage, to be in fear again; but they have received the Spirit of adoption, whereby they can cry onto God like Christ called on his Father: “Abba“, “Avon”, “Father“, “our Father“.  And this Spirit bears witness to our spirit, that we are the children of God:  and if children, then heirs; heirs of God, and joint heirs with Jesus Christ; so that if we suffer with him, we shall also be glorified with him.

” (5)  For those who live according to the flesh set their minds on the matters of the flesh, but those who live according to the Spirit, the matters of the Spirit.  (6)  For the mind of the flesh is death, but the mind of the Spirit is life and peace.  (7)  Because the mind of the flesh is enmity towards Elohim, for it does not subject itself1 to the Torah of Elohim2, neither indeed is it able, Footnotes: 1Or does not obey. 2John 15:5, 1 John 4:4, 1 John 3:9, 1 John 5:18.  (8)  and those who are in the flesh are unable to please Elohim.  (9)  But you are not in the flesh but in the Spirit, if indeed the Spirit of Elohim dwells in you. And if anyone does not have the Spirit of Messiah, this one is not His.  (10)  And if Messiah is in you, the body is truly dead on account of sin, but the Spirit is life on account of righteousness.  (11)  And if the Spirit of Him who raised יהושע {Jehsua} from the dead dwells in you, He who raised Messiah from the dead shall also give life to your mortal bodies through His Spirit dwelling in you.  (12)  So then, brothers, we are not debtors to the flesh, to live according to the flesh.  (13)  For if you live according to the flesh, you are going to die; but if by the Spirit you put to death the deeds of the body, you shall live.  (14)  For as many as are led by the Spirit of Elohim, these are sons of Elohim.  (15)  For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.”  (16)  The Spirit Himself bears witness with our spirit that we are children of Elohim,  (17)  and if children, also heirs – truly heirs of Elohim, and co-heirs with Messiah, if indeed we suffer with Him, in order that we also be exalted together.” (Romans 8:5-17 The Scriptures 1998+)

Presenting our body to allow God to enter in us, doing His Will

By the mercies of God we should present our bodies a living sacrifice, holy and acceptable to God, by means of reasonable service. Though we can not see Christ nor God, we should put faith in him who gave his soul (=his full being) to his Father who is also our Father to Whom we should pray.  Jesus lived in this world but was not of this world, so we also should not imitate the way of this world, but be transformed by the renewing of our minds, becoming as brothers and sisters in Christ, that you may discern what is that good and acceptable, and perfect will of God. As Christ also did not want to do his will, we also should only want to do God His Will.

” (10)  let Your reign come, let Your desire be done on earth as it is in heaven.” (Matthew 6:10 The Scriptures 1998+)

” (41)  And He withdrew from them about a stone’s throw, and falling on His knees He was praying,  (42)  saying, “Father, if it be Your counsel, remove this cup from Me. Yet not My desire, but let Yours be done.”” (Luke 22:41-42 The Scriptures 1998+)

” (34)  יהושע {Jehsua} said to them, “My food is to do the desire of Him who sent Me, and to accomplish His work.” (John 4:34 The Scriptures 1998+)

” (30)  “Of Myself I am unable to do any matter. As I hear, I judge, and My judgment is righteous, because I do not seek My own desire, but the desire of the Father who sent Me.” (John 5:30 The Scriptures 1998+)

” (38)  “Because I have come down out of the heaven, not to do My own desire, but the desire of Him who sent Me.” (John 6:38 The Scriptures 1998+)

” (7)  “Then I said, ‘See, I come – in the roll of the book it has been written concerning Me – to do Your desire, O Elohim.’ ”  (8)  Saying above, “Slaughter and meal offering, and burnt offerings, and offerings for sin You did not desire, nor delighted in,” which are offered according to the Torah,  (9)  then He said, “See, I come to do Your desire, O Elohim.” He takes away the first to establish the second.  (10)  By that desire we have been set apart through the offering of the body of יהושע {Jehsua} Messiah once for all.” (Heb 10:7-10 The Scriptures 1998+)

To see and understand the sending of the son of God

We should see and understand the sending of the son of God, Jesus Christ, because we can see what is written about him in the Book of books. We should see the desire this man had and we should see the desires of his Father the Divine Creator God Who does not like to have pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin’ (offerings regularly made under the Law). That God, whom Jesus considered to be his Father and our Father was willing to take the offering of this Nazarene Jew as the token of reconciliation. Because Jesus wanted and succeeded into doing the will of his Father the former sacrifices were set aside to be replaced by the latter, the offer of the son Jeshua, Jesus the Christ or Messiah.  And it is in the fulfilment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ.

See things and scrutinize everything

We should see all things and search them. We should come to see what is given to the apostles and followers of Jesus Christ, to all of us who are willing to follow the teachings of the rabbi Jesus, not to think of ourselves beyond what we ought to think; but to think soberly, every man according to the measure of faith which God has distributed to him.  For as we have many members in one body, and all members have not the same function,  So we, being many, are one body in Christ, and every one members one of another.  Being in the body of Christ shall not make us Christ nor god or God. but being in the body of Christ we will be entrusted with many special gifts, differing according to the grace that is given to us; some have the gift of prophecy, according to the measure of faith,  some have the gift of ministration, in his ministry; and some of teaching, in his teaching.

” (1)  I call upon you, therefore, brothers, through the compassion of Elohim, to present your bodies a living offering – set-apart, well-pleasing to Elohim – your reasonable worship.  (2)  And do not be conformed to this world, but be transformed by the renewing of your mind, so that you prove what is that good and well-pleasing and perfect desire of Elohim.  (3)  For I say, through the favour which has been given to me, to everyone who is among you, not to think of himself more highly than he should think, but to think soberly, as Elohim has given to each a measure of belief.  (4)  For as we have many members in one body, but all members do not have the same function,  (5)  so we, the many, are one body in Messiah, and members each one of one another.  (6)  Now having different gifts, according to the favour which was given to us, let us use them accordingly: if prophecy, according to the proportion of belief;  (7)  if serving, in the serving; or he who is teaching, in the teaching;  (8)  or he who encourages, in the encouragement; or he who is sharing, in sincerity; he who is leading, in diligence; he who shows compassion, joyously.” (Romans 12:1-8 The Scriptures 1998+)

A body with blood and a spirit without blood

We should come to learn to see that Body of Christ so that we can see the preparedness of others also willing to see the gift of God, His Grace and acceptance of the offer of His son Jesus Christ.

” (16)  to be a servant of יהושע {Jehsua} Messiah to the gentiles, with the priestly duty of bringing the Good News of Elohim, so that the offering of the gentiles becomes acceptable, set apart by the Set-apart Spirit.” (Romans 15:16 The Scriptures 1998+)

The world should get to see those who are willing to see the Most High in their minds, according to the Spirit or Force of God. By willing to open our mind to God’s Force, the Holy Spirit shall be willing to enter in our soul (=our being) and will strengthen us in our faith in Christ, the son of God, making us partakers of his offering, being cleansed by his blood (the Blood of Christ).

Knowing that a Spirit has no blood, we are aware that it was really a man of blood and flesh and bones, who did not have his bones broken, but had his blood flown out of his body.

” (28)  After this, יהושע {Jehsua}, knowing that all had been accomplished, in order that the Scripture might be accomplished, said, “I thirst!”  (29)  A bowl of sour wine stood there, and they filled a sponge with sour wine, put it on hyssop, and held it to His mouth.  (30)  So when יהושע {Jehsua} took the sour wine He said, “It has been accomplished!” And bowing His head, He gave up His spirit.  (31)  Therefore, since it was the Preparation Day, that the bodies should not remain on the stake on the Sabbath – for that Sabbath was a high one – the Yehuḏim asked Pilate to have their legs broken, and that they be taken away.  (32)  Therefore the soldiers came and broke the legs of the first, and of the other who was impaled with Him,  (33)  but when they came to יהושע {Jehsua} and saw that He was already dead, they did not break His legs.  (34)  But one of the soldiers pierced His side with a spear, and instantly blood and water came out.  (35)  And he who has seen has witnessed, and his witness is true. And he knows that he is speaking the truth, in order that you might believe.  (36)  For this took place in order for the Scripture to be filled: “Not one of His bones shall be broken.”  (37)  And again another Scripture says, “They shall look on Him whom they pierced.”” (John 19:28-37 The Scriptures 1998+)

Acceptance step in the good direction

Let us look on him whom they pierced and believe who he was and what he did. By accepting Christ we are one step in the good direction to find God. Once we want to accept Jesus as the son of God who offered himself for our sins, we can continue on that path he prepared for us. Listening to the parables he told we can come to understand the way his Father thinks and handles.

God had poured out on the house of David the fulfilment of His Word that His Word could become reality and could come into the flesh (figuratively and in the person of His son Jesus Christ), and on the inhabitants of Jerusalem, the spirit of grace and of supplication so that those who are willing to see and believe will look at him whom other humans have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn. (Zechariah 12:10, John 1:1)

To be able to find God we first have to open our mind and to be prepared to allow God His Spirit to enter in us. It is God Who calls, but we should allow Him to call us and be prepared to hear His Voice.

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Preceding article: Finding God amid all the religious externals

Next: People Seeking for God

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Please also do find to read:

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  5. Apologetics (10) – The Hard Questions: Does God Really Exist? Introducing the Teleological Argument
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  7. Seeking for God
  8. The Faith of Abraham
  9. Having Truth Decay?
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  12. God Helper and Deliverer
  13. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  14. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  15. Let God’s promises shine on your problems
  16. God should be your hope
  17. Walk Humbly With God
  18. Finding Strength in God
  19. Devotional – The Way to the Father (18): The Lord’s Prayer
  20. He sent his one and only Son into the world that we might live through him.
  21. The one who makes us well and gives life
  22. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  23. Jesus spitting image of his father
  24. Reasons that Jesus was not God
  25. Jesus and his God
  26. The high calling of God in Christ Jesus
  27. Jesus Messiah
  28. On the Nature of Christ
  29. Christ begotten through the power of the Holy Spirit
  30. How is it that Christ pleased God so perfectly?
  31. Wishing to do the will of God
  32. A Messiah to die
  33. Jesus memorial
  34. No person has greater love than this one who surrendered his soul in behalf of his friends
  35. The redemption of man by Christ Jesus
  36. The day Jesus died
  37. Impaled until death overtook him
  38. Jesus three days in hell
  39. Christ has indeed been raised from the dead
  40. Through Christ’s death you can be adopted as a child of God
  41. Jesus is risen
  42. In the death of Christ, the son of God, is glorification
  43. Jesus begotten Son of God #11 Existence and Genesis Raising up
  44. Seeing Jesus
  45. Faith a commitment to the promises of Christ and to to the demands of Christ
  46. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  47. Jesus begotten Son of God #19 Compromising fact
  48. Wishing to do the will of God
  49. Ember and light the ransomed of Jehovah
  50. Ransom for all
  51. An unblemished and spotless lamb foreknown
  52. The Song of The Lamb #5 Revelation 5
  53. The Song of The Lamb #8 Revelation 15 Lessons for us today
  54. Christ having glory
  55. Sitting at the right hand of God
  56. One mediator
  57. One Mediator between God and man
  58. No Other Name (But Jesus)
  59. Why do we need a ransom?
  60. The wages of sin is death; but the gift of God is eternal life through Jesus Christ
  61. Two states of existence before God
  62. True Hope
  63. Epitome of the one faith
  64. Our relationship with God, Jesus and eachother
  65. The Word being a quality or aspect of God Himself
  66. Nazarene Commentary Luke 3:1, 2 – Factual Data
  67. Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News
  68. Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way
  69. Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms
  70. Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance
  71. He has given us the Pneuma, the force, from Him
  72. The radiance of God’s glory and the counsellor
  73. Incomplete without the mind of God
  74. The Spirit of God brings love, hope and freedom
  75. The Spirit of God imparts love,inspires hope, and gives liberty
  76. Corruption in our translations !
  77. Book of books
  78. Let us become nothing, and Christ everything
  79. Parts of the body of Christ
  80. With God All Things Are Possible
  81. Wishing to do the will of God

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Additional reading:

  1. God and gods
  2. “Disciple, disciple, what do you see?” “I see Jesus looking at me.”
  3. The underlying truth in John 1:1
  4. John 1:1c Primer
  5. Basic John 1:1c
  6. Seven Lessons for John 1:1c
  7. The “Definite” John 1:1
  8. The Divine Name of God: Spoken by Jesus and Early True Christians
  9. Hebrews 1:8 – “Thy Throne, O God”

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  • Preparing the Way (graceofourlord.com)
    God, he tells them, can raise up children of Abraham from the stones present around them. In other words, it is not enough – God is not so impressed with their pedigree.
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    Although baptism in some form did exist before John the Baptist received his calling from God, it was not a baptism of repentance, nor was it for the forgiveness of sins. There was no real forgiveness of sins under the Law of Moses because, as Paul said, it is impossible for the blood of bulls and goats to take away sins” (Hebrews 10:1-4). There was washing for purification, as first implemented with Aaron and his sons (Exodus 29:4, Leviticus 16:23-24), and for remedy of defilement (Numbers 19). And at some point (though not Biblically required), baptism (immersion in water) was added to circumcision as a requirement for Gentile proselytes to be converted to Judaism.
  • He may be made known to Israel (twocatholicfriends.wordpress.com)
    Each of the prophets who came before Christ came to fulfill a particular mission, they pointed to the coming of the messiah. Isaiah’s prophecy of the restoration of israel and salvation reaching the end of the earth links his time and that of John the baptist’s by its fulfillment because it was John the baptist who showed this light of God which would reach the end of the earth to the world. First, with his disciples, whom he fashioned their waiting for the messiah. He did not know who the messiah was, but God revealed it to him by the outpouring of the Holy spirit by the baptism of our Lord which we celebrated last sunday; this he used to testify to the crowd of the sonship of Jesus.
  • Jesus and John the Baptist (larrycourson.wordpress.com)
    In Matthew 13 and 14 Jesus is rejected by the people of Nazareth where he grew up as no one special. They said he was just one of them.
  • John 1:29-42 – 19th January 2014 (rogerfarnworth.wordpress.com)
    John the Baptist expected his listeners to recall pictures from the Old Testament; the lamb provided by God for Abraham to slaughter, the lamb of Isaiah 53, led to the slaughter for the sins of God’s people; the Passover Lamb from Exodus.  The word “lamb,” for John’s listeners connected strongly with words like “sin” or “atonement” – the way in which we can be reconciled with God despite our wrongdoing.
    +
    Lamb of God, Baptiser with the Spirit, Son of God, Messiah – John, the Gospel writer’s names for Jesus. John wants us to carry these names with us as we read his Gospel. It is as though he says to us, “You will only understand my message fully if you realise that this is what I want to show you. Here is the one who by his life and death fulfils these roles and in doing so brings hope.” As we read the Gospels let’s use these names to inform our reading and to help us understand for ourselves just who Jesus is: Lamb of God, Baptiser with the Spirit, Son of God, Messiah.
  • Engaging the Gospel – John 1:29-34 (ubiquelucet.wordpress.com)
    By proclaiming Jesus as “the Lamb of God who takes away the sin of the world,” St. John the Baptist identifies him as the fulfillment of Scripture.

    He “reveals that Jesus is at the same time the suffering Servant [prophesied by Isaiah] who silently allows himself to be led to the slaughter and who bears the sin of the multitudes, and also the Paschal Lamb, the symbol of Israel’s redemption at the first Passover” (Catechism paragraph 608).

    Moreover, the Spirit’s coming upon Jesus is an explicit mark of the Messiah.

  • God Demands a Response to Jesus (barrierbreakingenterprises.com)
    The fact of the matter is some of us are just  too cautious about changing when clearly the time for change has come.  We procrastinate just because procrastination is what we do.  But when you meet Jesus, Jesus calls for action, immediate, swift, decisive action.  Either you love him or you don’t but you can’t just sit around and think about it.  This morning Jesus is looking for radical disciples, those who will throw caution to the wind and follow him with their whole hearts.
  • The Passover Lamb (james1948.wordpress.com)
    When it was time for God to deliver the Israelites from bondage in Egypt, He established a way for the people to always memorialize their deliverance by instituting the Lord’s Passover. Each household was to shed the blood of a lamb that was without blemish and paint the blood on the doorposts of the home. Then, the lamb was to be roasted and eaten with unleavened bread and bitter herbs by everyone in the home, as they stood, ready to evacuate Egypt. That night, God preserved the firstborn of every home who had observed the Passover and delivered the Israelites from bondage.

    Jesus is the fulfillment of the Passover. He became what the Passover represented, God’s salvation through the shed blood of an innocent Lamb.

  • The Truth Through John Part 2 (soulfulcuriosity.wordpress.com)
    God is very detailed…everything has a purpose…more than we will ever know this side of heaven.

    Does studying God’s word bring you Joy?  I sure hope it does.

  • Sunday Devotional: John 1:6-8 (journeythereandbackagain.wordpress.com)
    Here we see John (the disciple) talk about John the Baptist.  John the Baptist was a forerunner to Jesus.  He was one who was sent by God to prepare the way for Jesus’ earthly ministry.  That was his calling.  He was to be a witness.  He was to point others to the light (Jesus).
  • Pastor Karl’s Challenge (brentwoodbiblechurch.wordpress.com)
    We must not think of Jesus, however, as the offspring of God the Father. Because according to Galatians 4:4, when the Father sent Jesus into the world, He already was the Son of God. The Father sent forth His Son! If He already was the Son of God, then He did not become the Son of God through conception and birth. Rather, the Son of God became a true human being in the conception.

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Thomas Aquinas on Wisdom by Robert M. Woods

In which way has philosophy blended the theoretical and the practical many may wonder. In the early times there may have been the reflection and the proper moral action people wanted to take, but they were always bounded to their own limited thinking and their understanding of the world at that time.

‘Yesteryear’ as today we can find enough people who would love to think about what is going on in the world and how we can find solutions for our living better than today. There are many who would love to see more mutual understanding, love and wisdom.

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For many philosophers to reason, reflect, imagine, conjecture, was part of what it meant to act faithfully in accordance with being in the image of God. Where the world went wrong is that many started not only to consider themselves to be in the image of God, but that many started looking at themselves as being part of God or even worse being God themselves. Though having God in you does not mean yet that you become God, though many take Jesus to be God because he had God in him. They forget that we also should try to receive God in us, to be like Christ Jesus, and to show others how we have God in us. But that does not make us God, like it did not with Christ, who was first lower than the angels, but than was made higher by his Father and was taken at His right hand to become a mediator between God and us.

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God has given the world His instructions, but He has given the humans the liberty to accept and follow them or to ignore them and to go their own way. The majority of the world has chosen to go their own way and to ignore God. So they have to bear the consequences of their choice.

There are not enough people who would like to take the time to look at them selves, how they are doing it in this universe, and contemplating which role they have to play in this universe. Lots of people are busy with thinking about themselves in a egocentric way but not in the relation of themselves with the others around them. Many might try to get wisdom, but often it is only to enrich themselves and not others. It seems that they do not come to see that wisdom is an understanding of the final cause. Like the writer of the article says “Sadly, this has all but been lost in science and philosophy today.”

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Preceding articles:

Where is the edge

The mythical conflict of science and Scripture (1)

The mythical conflict of science and Scripture (2)

Science and the Bible—Do They Really Contradict Each Other?

Sharing thoughts and philosophical writings

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Additional reading:

  1. The business of this life
  2. Created to live in relation with God
  3. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
  4. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #3 Rejoicing in the insistence
  5. Missional hermeneutics 2/5
  6. Golden rule for understanding in spiritual matters obedience
  7. Truth never plays false roles of any kind, which is why people are so surprised when meeting it
  8. Wisdom lies deep
  9. Growth in character
  10. Preparedness to change
  11. Statutes given unto us
  12. Thirst for happiness and meaning
  13. A person is limited only by the thoughts that he chooses
  14. It is a free will choice
  15. Your life the sum total of all your choices
  16. Leaving behind the lives we have touched.
  17. Words in the world
  18. Trust God to shelter, safety and security
  19. God is my refuge and my fortress in Him I will trust
  20. Gaining Christ, trusting Jehovah + Gain Christ, trusting Jehovah
  21. That the righteousness of the law might be fulfilled in us
  22. Fragments from the Book of Job #1: chapters 1-12
  23. Fragments from the Book of Job #3: chapters 21-26
  24. Fragments from the Book of Job #4: chapters 27-31
  25. Fragments from the Book of Job #6: chapters 38-42
  26. Happy who’s delight is only in the law of Jehovah
  27. Being one in Jesus, Jesus in us and God in Jesus
  28. Morality, values and Developing right choices

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  • God + World ≠ 2 (afkimel.wordpress.com)
    “God” permeates our conversation. Each year hundreds of books are published about God.
    +
    if one engages in theological conversation long enough, whether with Christians or with non-Christians, one begins to wonder whether everyone means the same thing by the word.
    +
    The unity of divinity and the all other beings is most clearly presented in popular pagan religion. The gods of Olympian religion clearly belong to the world. They represent the necessities and natural forces that we confront in our daily lives and which we ignore only at great risk.
    +
    With the emergence of Greek philosophy the gods came to be seen as projection of worldly necessities. “The necessities,” Sokolowski explains, “became simply the way things were born to be; they became that which is ‘by nature,’ as opposed to that which is because of human making or because of human choice” (p. 15). The philosophers did not deny the divine, but it was now relegated “to those forms of being that were taken to be the independent, ruling substances in the world. The divine was part, the best and governing part, of nature, but its direct involvement with human affairs was no longer acknowledged nor was it feared” (p. 15). In Aristotle divinity is located in the highest and first substances: it functions as the cause of motion and development of beings in the world. In Plato divinity becomes the “motive and the object of the exercise of reason” (p. 17). Unlike Aristotle it does not function as the prime mover but reaches beyond substance; yet even still “it is taken as ‘part’ of what is: it is the One by being a one over, for, and in many, never by being One only alone by itself” (p. 18). Divinity in Greek philosophy is monistic—it cannot be conceived apart from the non-divine beings in the world.
  • Does Morality Inhibit Freedom? (Aquinas vs. Ockham) (insightscoop.typepad.com)
    Some people seem to think that expressing a clearly defined morality is locking them up in some kind of invisible prison that is constricting their freedom. They may equate moral standards with self-righteous hypocrisy. They don’t want to be “moral machines” following a “hard cold legalism.”
  • 5 Ways To Logically Prove The Existence of God (delightfuloak.wordpress.com)
    Everything that exists is contingent upon something that existed before it did. For example, a child is contingent upon the mother and father for it’s existence. Since things exists, it is impossible for a world where nothing exists because we would still have nothing. Since we have things, then there must be an original thing that exists by its own power and does not rely on other things to exist.
    +
    There is something that is more being than all the rest of us. “Therefore there must also be something which is to all beings the cause of their being, goodness, and every other perfection; and this we call God.”-Thomas Aquinas
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    There must be a creator with a plan for the unintelligent things. “Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God.” -Thomas Aquinas
  • Aquinas’ Catena Aurea on Luke 20:27-40 (stjoeofoblog.wordpress.com)
    There were two heresies among the Jews, one of the Pharisees, who boasted in the righteousness of their traditions, and hence they were called by the people, “separated;” the other of the Sadducees, whose name signified “righteous,” claiming to themselves that which they were not. When the former went away, the latter came to tempt Him.
  • Unified Truth: Faith and Reason (str.typepad.com)
    Aquinas felt comfortable undertaking such incorporation because, as he said, “All truth is one.” He argued that what we learn from the natural world through science and philosophy, provided it is unquestionably true, can never contradict that which we learn from revelation, that is, directly from God. He compared Scripture and reason to two books, “the book of revelation” and “the book of nature,” which were both “written” by God and consequently compatible.
  • Leo Strauss’s Objections to Thomism (sancrucensis.wordpress.com)
    Leo Strauss’s critique of modernity was very penetrating, and there is much to be learned from it. But what are we to think of his idea that modernity was (at least in part) a reaction against St. Thomas Aquinas’s distortion of Aristotelian philosophy, and that thus a true return to the ancients much dis-engage them from their Thomistic mis-reading?
  • Existential-Phenomenology (philosophicalhealing.com)
    Existential-Phenomenological Theory has been an important model in the field of counseling and therapy for quite some time, and it continues to increase in popularity with new counselors entering the field. The practice of Existential-Phenomenology is a blending of centuries-old wisdom applied to modern day problems.
    +
    The goal of an Existential-Phenomenological counselor is to help clients make-meaning of their lives, and so it is reasonable to assume that counselors using this theory must also do the same work.
  • Philosophy is a Dead Language – RIP (brainmoleculermarketing.com)
    Fundamentally, philo is merely another example of magical thinking.  The core claim of magical thinking is “Mind over matter.”  Philo, like econ, etc, falsely promises that word/language-behavior (thinking, talking, etc) can both accurately describe the “matter” of human physiology and actions — or effect it.  Clearly a lie.  But before brain science, the best we could do.  Now, obsolete.
  • Summa Economica: The morality of economic action (catholicpopcultureblog.wordpress.com) > Summa Parsimonia: The morality of economic action
    like the Summa Theologica, the Summa Parsimonia will take its influence from Aristotle and the teachings of Church Fathers such as St. Augustine, in addition to present Catholic Social Teaching and economists such as Adam Smith and so forth. It will critique the given sources if need be
  • Thomas Aquinas’s Works and Philosophies  As an Italian philosopher and (bestessaycheap.wordpress.com)
    Like Aristotle, Aquinas believed that aroundthing could be learned from all author, so he also looked towards the beginners of Neo-Platonism, such as: Augustine Boethius, Psuedo- Dionysuis, and Proclus. opposite ideas came from Muslim scholars; such as, Avveroes and Avvcenna. In addition to the Jewish thinkers: Maimonides, and Solomn ben Yehua ibn Gabril. His eclecticist ragbag was later called Thomistic philosophy because it cannot be significantly characterized by anything shared with earlier writers and thinkers. Because of critics of the time, it is said that not a oneness work of Aquinass reveals his entire philosophies (Bartleby).
  • Thomas Aquinas vs The New Atheists
    [T]he new atheists hold that God is some being in the world, the maximum instance, if you want, of the category of “being.” But this is precisely what Aquinas and serious thinkers in all of the great theistic traditions hold that God is not. Thomas explicitly states that God is not in any genus, including that most generic genus of all, namely being. He is not one thing or individual — however supreme — among many. Rather, God is, in Aquinas’s pithy Latin phrase, esse ipsum subsistens, the sheer act of being itself.

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Thomas Aquinas on Wisdom

by Robert M. Woods

St. Thomas AquinasOn occasion, but it should be with great frequency, within the context of a class discussion or even a lesson at Church, the topic of wisdom is discussed. Frequently, but it should be on occasion, the definition is put forth as practical or applied learning. It is at times like these I desired that Thomas Aquinas’s definition of wisdom had won the day in Western civilization. In truth, the Liberal Arts would have done much better through the ages if his definition had been the one people lived by and taught.

For Thomas, and most Philosophers until the modern world, Philosophy was essentially the “love of wisdom.” To engage in the the practice of philosophy was the faithful pursuit of wisdom wherever it might be found. The primary understanding of truth was saying of a thing what was and not saying of…

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