Mortal Soul and Mortal Psyche #5 Mortality of man and mortality of the spirit

Mortality of man and mortality of the spirit

Though we are mortal, we have a choice of spiritual birth and spiritual life, providing us with the possibility to face a better life which shall not have an end (immortality). When the New Testament speaks about a new birth and a new life it does not speak about some reincarnation, but about our transformation of our psyche, our spirit which gets a total new attitude and lets us live in a different way than before.

We have to get away from our old attitudes; we have to cut down our old trunk or put our old ‘me’ to death, giving the new ‘me’ the opportunity to spring up from fertile ground. By coming to the true faith we shall blossom again, and our renewed psyche or spirit shall be like the branches of a tree and shall not fail. The power of a plant to spring forth lies within itself (Genesis 3:22), but man needs “outside help.” A man that has died is utterly gone, and when a mortal has fallen, he is no more, but when we are alive we have a choice to bring forth good branches or wild branches bringing forth no fruit. Though those who fear God may have to work hard and have to endure difficulties like others in the world, they may count on the Most High, when they produce fruits worthy of repentance.

Frans Floris - The Sacrifice of Jesus Christ, ...

Frans Floris – The Sacrifice of Jesus Christ, Son of God, Gathering and Protecting Mankind – WGA7949 (Photo credit: Wikipedia)

The New Testament speaks about new life, which is the life of the Christian attitude to the Old Law and to the world which does not fear God. For those who accept Jesus, the Old Law is no longer the first ruling principle in their life. It is not that they really died, but they put away their old life figuratively. We, when we changed our position in life, and choose to follow Jesus try to obtain union with him. It is also not us who directly will be raised from the dead. The significance of being “raised from the dead” lies in the fact that it was Christ’s death that made the fatal blow to the power of the “old man” – the seed of the serpent, or lust. It is only through the power of Christ’s resurrection that the efficacy of his victory can pass to us by our identification with his death in baptism, for we must be raised to “a new life”. But that new life in Christ can only bear fruit of Christ because he has been raised from the dead.

First there is the spiritual or figuratively coming to a new life in this world system and only later there will be for each one in his own order: Christ the firstfruits, then only those who belong to Christ at His coming. Not earlier. Only at the return of Christ they will be taken out of the dead to be judged by Christ Jesus. Only at the end times the world will see the dead coming back to life or to see the psyches called to come in front of the judgement seat of Jesus.

The followers of Christ, who know they are formed of dust and have to return to dust, shall find themselves liberated from death by Jesus, the unique Son of God, the ‘only begotten.’ By the right free choices they made they shall be allowed to look at that eternal life, having age-abiding life, not to be lost or to be wasted to undergo a second death and to perish forever.

 

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Preceding

Mortal Soul and Mortal Psyche #4 Psyche, According to the Holy Scriptures

Continued with: Mortal Soul and Mortal Psyche #6 Summary

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How long to wait before bringing religiousness and spirituality in practice

Praying people

Marc Minter thinks most churchgoers would fully acknowledge “Prayer is essential in the life of every Christian“.  Most churchgoers would fully acknowledge this as a reality, but some may be embarrassed to answer any questions regarding the frequency, intentionality, or purpose of their own prayers.  In public you would not find many Christians praying any more. The only ones you see on the streets, parking spaces, stations or airports, praying are Muslims. It looks like they are the only ones who are not afraid to pray in public.

Luke tells us that Jesus said people ought to “always pray and not lose heart” (Luke 18:1), but we do not seem to see many people pray and openly confess their love for God.

Responsible churchgoers

I would not agree with Marc Linter about the fact that most churchgoers would accept some responsibility for evangelism generally. Perhaps they might think there should be some evangelism, but nobody dares to take the steps to go out, except the Jehovah Witnesses and the Mormons, though these can be seen less than in the 1960ies and 1970ies.

I wonder where those Christians would like to take their tasks up, Jesus has given them. I must admit that for me it is also very frustrating to notice that also I can not get more Christadelphians to come out to preach or to join this internet magazine about spiritual and religious lifestyle. I wonder where those evangelists stay? Where are those Christians to take up their voice in the name of the Most High? Where are those willing to preach about the coming Kingdom of God? Even to find people who would like to help others to find ways to look at life and to understand the human way of thinking are difficult to find. Up to now I did not find any writer who presented himself or herself to come to write for Stepping Toes about the history of humankind and of philosophy or to shed a light on the archaeology or write about Christian history or to write about different religions. This are important subjects to know more and to create more understanding? But who wants to share his or her knowledge?

Requirement to participate in personal evangelism

I do agree with Marc Minter that personal evangelism and the clear requirement of every Christian to participate, would cause a bit of discomfort to say the least. Today many are afraid to give sight of their opinion or do not like that others have other ideas than they. Creating an internet magazine where the authors do accept that other writers may have other insights and are willing others also to show the different views, is not an easy choice. But we do believe in an open mind and are willing to admit we can not know everything. Lots of things are also untold in the Scriptures or are left open. We do believe the things we can not know for sure should not be a burden of faith, and can be interpreted à volonté. Who is going to decide it is this or that way? We just will have to wait until the end-times, to hear Jesus explaining everything and making all clear. We better trust him and wait for his return.

Vasily Perov's painting illustrates clandestin...

Vasily Perov’s painting illustrates clandestine meetings of Christians in pagan Kiev. (Photo credit: Wikipedia)

In the mean time we should try to help each other to get insight. It is a matter of brotherly love. Prayer and evangelism should mark the lives of every Christian, and no less than Jesus Himself has commanded his followers thus. In the previous articles you could already see that Jesus provided examples of prayer (Luke 5:16; 6:12; 9:28; Matthew 19:13; John 11:41-42) You could also read that prayer is an intimate connection with an imminent Counsellor and Omnipotent Provider. From Scriptures we also got to know that we must ask guidance and knowledge. But in the examples is also given that we must pray we may have and give love. Part of this love is the sharing of knowledge and helping each other to come to the truth.

Regarding evangelism, Marc Minter writes:

Jesus commissions all who would follow him to “make disciples” of all people groups everywhere (Matthew 28:19).  While some may attempt to distinguish the group described by terms like believer and disciple, I find no reason at all in Scripture to do so.  In fact, the two appear to be synonymous when referring to one’s relationship to Christ (Acts 9:26; John 8:31).  Therefore, the commission given by Christ to all His followers at least includes evangelism.  Discipleship may refer to much more than conversion, but no one would rationally argue that it refers to less. {Jesus, Prayer & Evangelism}

Action of discipleship

Christians should be so much more aware that discipleship in Christ should really mean following the teachings of Christ Jesus. Not only being aware of the Commandments of Christ, but living according them. Knowing that Jesus is our mediator between God and man we should trust this barrister and follow his counsel. Jesus planted the seeds and wants us also to plant seeds in the knowledge that we also shall have to give them water.  We should water the world by spreading the Good News and by relating our live and the live of others to the World of God.

Christ followers may tell others of the good news, and rely upon God to give the growth; that is they rely upon the Spirit of God to transform the soul of sinners (John  3:3).  This then is where evangelism and prayer intersect, and again Christ affords both instruction and example. {Jesus, Prayer & Evangelism}

Unity and estimation of the value or worth of a person or thing

It is not because we may have different opinions, prevailing or popular feeling or view, about certain matters that there would not be unity in faith or unity in believe.  Jesus asked the Father to bring unity of belief in the truth of Christ’s person and work to all those that the Father gives the Son. When Jesus desired that the people God would draw and would give to him, he hoped God would listen to his wishes and bring all those in Christ to be with him where Jesus is, in order that they may behold his glory, which Jehovah God has given his son Jeshua, Jesus Christ the Messiah.

““father, I want those you have given me to be with me where I am; so that they may see my glory, which you have given me because you loved me before the creation of the world.” (John 17:24 CJB)

We should know that it is God Who allows people to come to Him. We may help to get people to know God, but we shall not be able to make them fully accept the Most High. It will be up to them to make the choice and to follow the call from God. Are task is just one of helping Jesus and be an instrument in the Hands of God.

Doing yourself

We may not leave everything in the hands of others. In case we are calling ourselves Christian, we should show the world that we are followers of Christ. We can not leave it to wait, because we should know the end-times are near, and out of brotherly love we should like to have everybody be saved. Therefore we should now that Now is the right time to witness to someone. Postponement about preaching is something which is not in accordance with the commandments of Christ.

What does a Christian need to know before witnessing or evangelizing?  Must a Christian wait to witness to someone until he or she is burdened or compelled by some inward sensation?

asks Marc Minter, being aware that this question may be phrased in numerous ways and yet ask basically the same thing. He continues:

I think asking and answering three larger questions will help us answer these and others more definitively, as well as guide our understanding of evangelism or witnessing in general. {Should a believer wait to have a “burden” before witnessing?}

Being religious and spiritual demands action of evangelion

Many may say they are religious and several people claim to be spiritual. But of those who are religious and spirituality minded are willing to find the real True Creator God? And of those who found God are willing to share their experiences and are willing to share their love for God and for God His creation?

Evangelism comes from the word evangel, which is a transliteration of the Greek word euangelion, meaning good message.  The message called good is that singularly wonderful message of how God promised and performed all that was necessary to save sinners in the person and work of Christ.  Therefore, evangelism is the activity of proclaiming or telling of that great message. {Should a believer wait to have a “burden” before witnessing?}

But how many are seeing and knowing that great message? How many are prepared to awaken to that Good News and alert the world of the coming Kingdom of God? Only by bringing in practice the spreading of the Good News a person can show his or her full appreciation for that Marvellous Message of which the whole world should be conscious.

Willingness to attest

Evangelism is the willingness to attest euangelion, meaning good message. It is the willingness of telling of the Gospel (the good message of salvation through Christ). This telling should be our witnessing or testifying to the trustworthiness of that message which we do believe came a reality by the becoming flesh of the Word of God, about two millennia ago.

“The Word was in the beginning, and the Word was with God, and the Word was a God.” (The New Testament in An Improved Version)

“The Word was to His essence absolute deity” (Kenneth S. Wuest’s “The New Testament) and we should let It resound all over the world.

“In the beginning the Word having been and the Word having been unto God and God having been the Word he having been, in the beginning, unto God all through his hand became: and without him not even one being whatever became.” (Yah Chanan, John 1:1-3, Aramaic New Covenant;  ANCJ)

Jesus to look at as the fulfilment of God His Words and promises

Jesus coming into this world is the fulfilment of the words spoken by God, in the Garden of Eden, before Abraham existed. For ages God gave His Word to the world, but now His Word was presented by His own son to all people in the world.

Today everybody should receive the opportunity to hear words of Christ Jesus the Messiah who made the Words of God more understandable and known to all.

In which way are you willing to have that Word of God resound in the world?

We have heard Jesus his words and can listen to his parables, which should give us an understanding of the Work and Way of Thinking of The Supreme Being, the Only One God, our Father and the Father of Jesus Christ.

Deserters of the Faith of Jesus

Sculpture - head of Jesus Christ

Sculpture – head of Jesus Christ (Photo credit: Wikipedia)

Often I am amazed how quickly the so called “Newborn Christians” are deserting Him who called them by the grace of Christ, for a different gospel. Lots of worldly ideas became intermingled and many go looking by other religions to find their thing. Our believe in God the Father as the One who raised Jesus from the dead should make that we also believe that we will be able to look forward to such a moment that we shall be raised from the dead. This should make us so happy and so full of expectations that we should not be able to stay quiet about that Good News which is given to us by Jesus Christ and his apostles.

The apostle Paul had good reason to remind the Galatians of this. The resurrection was proof of God’s complete satisfaction with the work of Christ for our salvation. Apparently, the Galatians were not wholly satisfied with the Saviour‘s work, because they were trying to improve on it by adding their own efforts at law-keeping. Paul was called by the risen Christ, in contrast to the twelve apostles, who were called by the Lord Jesus during His earthly ministry. This calling of somebody who was not prepared to come to Jesus when he was alive, should also give us hope that we, who could not see Jesus, can be called and still follow Jesus. Like the apostle Paul became a worker for Jesus his message, we also can become workers and messengers of that Good News.

Like Paul was amazed that the Galatians should so suddenly surrender the truth of the gospel, and he solemnly labelled their action as deserting God for a false gospel, we also should let others know when they go astray. When people, after God called them, are putting themselves under the curse of the law we should try to help them to stay on the right track. It is our duty to help those around us. When we are prepared to help them and to give them advice, we bring our unconditional love for them in practice. We should try to bring people to accept the true gospel and than should take care that they would not abandon it for a different gospel which is not good news at all.

Coming forward independent of man

When we notice a perverted message, a mixture of grace and law, or teachings which are disturbing us because they want to distort the gospel of Christ, than we should come to witness, even when we do have to step on the toes of somebody. Therefore those who found the love of God, believe in the salvation by Christ, should come forward and let their voice bring the Good News all over the world.

We at the Belgian Ecclesia would love to give those who are willing to help spread the Good News, a place for their voice.
You too can became a co-author on this internet blog or internet lifestyle magazine. When you are willing to let others see the words that come not as such from you or any other man, but which you received through a revelation of יהושע Messiah, you could be the person to help with us spread the Good News.

In case you want to reveal God His Son in you, like we want to reveal Christ in us so that we together might bring him, the Good News, to the gentiles, to those who have not yet found the salvation of Christ. Like Paul demonstrated his independence of other men in connection with his gospel, we also do not have to have a worldly connection to one or the other denomination to be saved or to be a messenger in the name of Christ. He is it who should be our cornerstone, and not a specific organisation or church of the world. Our Church should be the Church of God under the guidance of our master teacher Jesus Christ.

And as such people may be surprised that we do dare to refer to different websites from totally different denominations. Some people let us already know that they are chocked that we mention writings from this or that denomination, or that we quote from people who are from opposing denominations. But we consider Jesus the head of the Church, and it is for him that we want to be instruments in the Hand of his Father, our only One God.

The Four Evangelists

The Four Evangelists (Photo credit: Wikipedia)

After his conversion, Paul did not immediately confer with human leaders, nor did he go up to Jerusalem where the other apostles were. Instead, he went to Arabia, then returned again to Damascus. His determination to avoid Jerusalem was not out of disrespect for his fellow-apostles; it was rather because he had been commissioned by the risen lord himself and given a unique ministry to the Gentiles (Galatians 2:8). Hence his gospel and his service needed no human authorization. He was independent of man altogether.

We on this platform also want to be independent of a human organisation, though we do agree we need some human organisation and official statue. We do have to apply to the laws of Belgium, Europe and Internationally. As such we do take on a non-profit position and have a community on this earth. But God His Laws are the most high, and are the ones we want to follow in the first place, and we want also others to get to know them.
The authors on this site, who all write from their own vision and keep their own responsibility, are not paid for their work, nor are those working at the office in Belgium. Though any organisation has its legal obligations and has to find accommodation somewhere, that is ‘are connected’ to the world, because no matter what happens we still have to live in this world. We are thankful for the contribution of the Christadelphian Bible Mission to cover part of our many costs, like paperwork and printing material, postage, copyrights, internet costs, a.o..

Passing on the message

Like Paul has been the recipient of a message and he had also passed that message along to many others, we should be prepared to go out in the world like the early Christians did.  We now do have the modern means and can make use of the internet to speak of that message concerning Christ and his work that was ‘according to the Scriptures.’  The apostle Peter refers to the “good news” that was preached and received or believed, thus resulting in “the salvation of souls”.

“and you are receiving what your trust is aiming at, namely, your deliverance.” (1 Peter 1:9 CJB)

“it was revealed to them that their service when they spoke about these things was not for their own benefit, but for yours. and these same things have now been proclaimed to you by those who communicated the good news to you through the Ruach haKodesh sent from heaven. even angels long to look into these things!” (1 Peter 1:12 CJB)

“but the word of ADONAI lasts forever. moreover, this word is the good news which has been proclaimed to you.” (1 Peter 1:25 CJB)

Transmitter of the Gospel or good news

We are convinced that more than one person has to transmit the Gospel or good news. We are aware that our role of witnessing is to transmit or communicate the message which Jesus made so clear.

May we also say that:

Successful communication of the Gospel, then, is nothing more and certainly not less than accurate communication of the content of that pre-eminent message.  In other words, whether one believes the message upon hearing it has nothing whatever to do with the role of the evangelist. {Should a believer wait to have a “burden” before witnessing?}

Goals to set forward

Looking at reactions we get in real life or by e-mails, there is no doubt that some perceive our ideas and goals as ridiculous, not feasible or too rigid. I do agree I may have set high goals, but as a believer in Christ Jesus, I am not ashamed to tackle this which might seem not practicable. Either just a handful may join efforts to bring the message of the Good News or some others would also see the importance of bringing the good News and would not mind joining hands with us, who might be idealistic and having the hope in something which is impossible for many.

Do you want to look with us at the chief goal of everything in life?

Privileged people

The Christian is privileged to participate in God’s work of glorifying Himself in the salvation of sinners.

Please, let me end with the words of Marc Minter in his article Should a believer wait to have a “burden” before witnessing?:

Thanks be to God that He has given Christians any part to play at all!

So, evangelism is telling people of the message of Jesus Christ’s redeeming work, and the witness’s role is simply to transmit that message accurately and regularly.  The ultimate purpose of witnessing is to bring glory to God in an accurate proclamation of what He has done in revealing Himself through the Gospel.

Because these are true, it seems easy to answer the questions listed at the beginning.

Should a believer wait to have a “burden” before witnessing?  No!  

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Preceding articles:

Looking for True Spirituality 1 Intro

Looking for True Spirituality 2 Not restricted to an elite

Looking for True Spirituality 3 Mind of Christ

Looking for True Spirituality 4 Getting to Know the Mind of Christ

Looking for True Spirituality 5 Fruitage of the Spirit

Looking for True Spirituality 6 Spirituality and Prayer

Looking for True Spirituality 7 Preaching of the Good News

Looking for True Spirituality 8 Measuring Up

Fruits of the spirit will prevent you from being either inactive or unfruitful

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Additional reading:

  1. יהוה , YHWH and Love: Four-letter words
  2. The radiance of God’s glory and the counsellor
  3. Whoever does not love does not know God, because God is love
  4. One mediator
  5. Salvation, trust and action in Jesus #3 as a Christian
  6. The Law of Christ: Law of Love
  7. Christ’s ethical teaching
  8. A Living Faith #3 Faith put into action
  9. A Living Faith #9 Our Manner of Life
  10. Our relationship with God, Jesus and each other
  11. A call easy to understand
  12. Belief of the things that God has promised
  13. Would You Run?
  14. Breathing and growing with no heir
  15. Determine the drive
  16. Compassion and Discipline
  17. Unconditional love
  18. Unarmed truth and unconditional love
  19. The first on the list of the concerns of the saint
  20. Digging in words, theories and artefacts
  21. Exceeding Great and Precious Promise
  22. The builder of the Kingdom
  23. Kingdom of God what will it be like
  24. The hands of God’s wrath
  25. Holiness and expression of worship coming from inside
  26. Some one or something to fear #7 Not afraid for Gods Name
  27. Rejoice even though bound to grieve
  28. Those who make peace should plant peace like a seed
  29. Let me saw beliefseeds
  30. Looking forward to God’s faithfulness
  31. Bringing Good News into the world
  32. The Involvement of true discipleship
  33. Testify of the things heard
  34. Proclaiming shalom, bringing good news of good things, announcing salvation
  35. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  36. Obstacles to effective evangelism
  37. A Voice to be heard
  38. Creator and Blogger God 4 Expounding voice
  39. Blogging for Jesus…
  40. Preaching to an unbelieving world
  41. Words to push and pull
  42. Good or bad preacher
  43. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  44. How should we preach?
  45. Breathing to teach
  46. Bringing Good News into the world
  47. Jehovah’s Witnesses not only group that preach the good news
  48. Holland Week of billing
  49. Trying to get the youth inspired
  50. When discouraged facing opposition
  51. Messengers of Jesus will be hated to the end of time
  52. Who are you going to reach out to today
  53. Praise the God with His Name
  54. Agape, a love to share with others from the Fruit of the Spirit
  55. The Spirit of God brings love, hope and freedom
  56. Holiness and expression of worship coming from inside
  57. Belonging to or being judged by
  58. Not all will inherit the Kingdom
  59. Knowing where to go to
  60. United people under Christ
  61. Fellowship
  62. Discipleship way of life on the narrow way to everlasting life
  63. Pastorpreneur Warren
  64. Catholicism, Anabaptism and Crisis of Christianity
  65. Which Christians Actually Evangelize

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  • Renew (womenatthewellfbco.com)
    It feels so refreshing to start anew!  What better time to do that than the New Year?  Why is it that we crave renewal and how on Earth do we attain it?
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    I daily read the Bible and pray.  Each week, I participate in some form of ministry or corporate worship, or Bible study.  However, these activities can become routine, and lack vitality, lack enthusiasm, when I have been at them for awhile, or a long time.
  • 2014: Set a standard, early (jeremycainbiblestudies.wordpress.com)
    If you would just begin to set a standard early on this year spiritually in your prayer, bible study and reading, and service then you will find that when it comes November you’re not going to be wondering how did this year pass you by and you still feel no closer to God.  Think of the discipline and strength you would built up by the end of this year if you just begin right now, right this day, praying just one hour a day, every day.
  • Why I Am a Christian. (crawfordgarrett.wordpress.com)
    I have to admit that it’s not always the most simple and straightforward answer to give, because there are many reasons that have led to my faith in Christ.  However, I guess the first place to start is with my parents.  I am a Christian because of my parents.  There may be nothing remarkable about that, and often times I, or many other Christians, would not like to admit that truth.  I am a Christian because my parents are Christians, and that’s what they raised me to believe, just like Jesus was a Jew because His parents were Jews.
  • My Prayer for 2014 (planetsellas.wordpress.com)
    I don’t deserve anything from God. I have repeatedly broken his laws; I am a rebel.
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    Lord, I pray that you show me how I can spread your gospel and give honor and praise to your name. I want more people to know you and love you, Lord.  God, I really want to lead someone to Christ this year. A friend, a family member, or a complete stranger. I want to do this not so that I may boast or get any glory–kill the pride in me. No, Lord I want to do so that you may be glorified.
  • Living Out the Gospel in 2014 (craighamlin.wordpress.com)
    Whatever your resolutions are for 2014, I want to encourage you to make one overarching commitment for everyday in 2014: to live out the Gospel of Jesus Christ for the glory of God.The Gospel is the saving message that Jesus Christ died for your sin, He was buried and that He was raised from the dead according to the Scriptures (1 Cor. 15:3-4). However, the Gospel goes far beyond that to the transformation of every area of life. The Gospel penetrates our attitudes, actions, and dictates the affairs of life. The Gospel is not just a message, it is the transforming power of Christ to make us more like Him. God’s grace working through faith and empowered by the Holy Spirit makes it possible to live for Christ. Therefore, God saves us to live for Him and shine as lights in a dark world. Our commitment everyday must be to live out the gospel for the glory of God.
  • Christ didn’t come to help us, He came to Include us (melwild.wordpress.com)
    a surprising few resonate so much to the more important fact that the Father’s plan was to substitute Christ for us and place us in Him. I think this is unfortunate.
  • Jesus Christ was an Anarchist (blacksupremacylovenunity.wordpress.com) > Jesus Christ was an Anarchist
    Jesus came along to lead his followers out of this ungodly Roman system, preaching an alternative form of government. He spoke of a jurisdiction outside of the Roman state, based on the perfect law of freedom, outside the tyranny of men who would rule over their brothers and neighbors. He unified the early Christian church in a system of charity, hope and respect for the rights of each other, requiring that each person love thy neighbor as thy self in a system of mutual, not governmental support.
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    Jesus was showing a way to untangle people from the captivity of the social contracts they had made with the state of Rome and Judea, and the tribute and obligations they had become snared by. He proclaimed to call no man “Father”, as they called their Roman benefactors, but stated that “thou Father art in heaven.” The perfect law of freedom indicated that man’s unalienable rights stemmed from God and nature, and not governments of men. This was a system of anarchy, by strict definition, without the complex system of tribute that led to the decadence and decline of society, and the corruptible force of the state to back it up.The early Christian church was not persecuted for their belief in a different God or a Kingdom in Heaven, but for their opting out of the mutual taxation system and seeking to live apart from the kings and overlords, the gods many, who demanded their tribute.
    +Today, most of us find ourselves under slothful tribute to an emperor and a system that is not for our benefit. We have coveted our neighbor’s goods in a vain pursuit of “free” health care, education, welfare, unemployment benefits, social security and government protection. We have traded our inalienable God-given rights through social contracts both implied and explicit. Our churches are not ordained by God, but are 501(c)(3) corporations granted status by the state.As we head into what is certainly going to be a volatile 2014, we are going to need to dig down deep and find that anarchist in all of us, with a little more loving thy neighbor as thy self to boot. Happy New Year!
  • Change Your Village (elderyvesjohnson.wordpress.com)
    This week you might meet someone new and probably see some old friends and acquaintances.  Do they know Who you belong to?  Do they know the wonderful life you now enjoy?  If so, are you sharing this great gift with them?
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    It’s true Christians need to be encouraged and challenged.  Yet, unbelievers will not be knocking down the church door to learn about Christ. It can happen but I don’t think it will on a large-scale.  Why would they want to learn about Christ if His followers won’t even talk to them?
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    You should follow Jesus’ words, not those belonging to naysayers and unbelievers. You have been strategically positioned in your family, circle of friends, neighborhood, job, school, etc., to show, teach and talk about the goodness of Christ to those individual.  They need to know about the opportunity for salvation.  Who will tell them?  If not you, then who?
  • Fanatic hindu who hated christians is an evidence of Jesus (pciniraj.wordpress.com)
    I never liked Christian missionaries. I used to speak against Christianity and was organising people near the temples against the evangelism activites.“But Lord Jesus mightly fighting for His children, if anybody persecuting Christians, for which I am a clear evidence”, now I am witnessing this every corner to corner by holding the Holy Bible in one hand and showing my terrific stomach to the public. “I was an enemy of Christians, but Jesus Christ loved me, made me alive and saved me from sin and death. Now I am His servant”. This is my testimony.
  • Pouring Into Others (comeawake.org)
    If you are a Christian, you are a disciple of Christ. You know Him, but what have you done to make Him known to others? And I’m not just talking about evangelism. I’m talking about how you can use your time, your energy and most importantly, your knowledge about who Christ is to help out a fellow brother or sister.The purpose of our lives is simply this: To know Christ, and to make Him known.

Looking for True Spirituality 1 Intro

In his famous Sermon on the Mount , Jesus said:

“Happy are those conscious of their spiritual need ” (Matthew 5:3 ).

Probably you agree with that statement . Everywhere people recognize the need for spirituality in their lives and they assume that if they have once found , they will be happier. But what is the meaning of the term spirituality?

In previous articles Bijbelvorser or Bible Researcher has already given a clear picture of what we may understand under spirituality. But we would like to examine this still further and would like to see how people can get answers in their quest for spirituality.

Spirituality is defined as ” sensitivity or attachment to religious values ​​”, a “mental attitude” . Terms such as “spirituality”, “spiritually minded” or “mental attitude” are more or less synonymous. For comparison: From someone who sees everywhere trading, one can say that he is commercially oriented. For example, someone who is committed to spiritual or religious affairs is called spiritual.

But how can true spirituality being achieved? Although almost every religion claims to know the path to spirituality and do provide several instructions we can see that in the numerous religions there can be found many people still looking for that spirituality.

There are Protestants who claim to be spiritual. Saved at a revival meeting Catholics seek contact with God at Mass. Buddhists pursue enlightenment through meditation. Hindus seek liberation from the cycle of rebirth through self-denial. Are all these people on the road to true spirituality ? Is there is a path that leads to spirituality?

Many would answer that question in the negative. They believe that spirituality is,

“that you believe without belonging to something”

so that you believe in a god without belonging to any sort of organisation or church. Others find that to belong to a church is not a guarantee to have religious experience. Being part of a church may bring with it that the person has an urge to become strengthened in spirituality. The spirituality being but a desire for inner peace and a meaningful life. They claim that people who are looking for spirituality, are not in need of a religion, and that they shall only have to turn inward and shall have to go deeper in themselves.

Some think we can find spirituality when we are prepared to counsel ourself. One writer says:

“True spirituality is something you can find deep within yourself. It’s the way how you treat the world and the people around you, how you love and accepts. You will not find it in a church or by believing in a certain direction. “

 

It is clear that people have very different ideas about spirituality. Thousands of books claiming to point the way to a spiritual life, while the reader is too often still feels unsatisfied and confused.
However, there is a book that does contain reliable advice about spiritual matters. It is the book that evidences of divine inspiration.

16 All Scripture is inspired of God*+ and beneficial for teaching,+ for reproving,+ for setting things straight,*+ for disciplining+ in righteousness, 17 that the man of God may be fully competent,+ completely equipped* for every good work.+ (2 Timothy 3:16-17).

Let’s see what spirituality is according to this book, the Bible, and appreciate the value attributed to it.

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Dutch version /Nederlandstalige versie: Op zoek naar spiritualiteit 1 Inleiding

 

  • Social or Spiritual (johnnoble1.wordpress.com)
    there has long been an entrenched attitude that the gospel be either social or spiritual.
  • Assessing the Spiritual (therosemasquerade.wordpress.com)
    A strong belief in the self and in the pure reality of existence, and most of all, the spiritual force that drives everything behind this, is most likely the only way I have found to not lose that sense of Romanticism that often haunts our evenings with such strong passions.
  • Humanism, the Call of Our Better Angels (deliberation.info)
    Spirituality is the goal of religious practice. Long before religious texts were written there were shamans who explored the spiritual realms by observing and interacting with nature and natural forces. Entheogens have helped guide humanity to wholeness long before any holy book came along.
  • Defining Spirituality: What Does It Mean? (allowinglove.wordpress.com)
    Can someone tell me what “spirituality” means? I feel like I should already know. It’s important enough to be constantly described as one of our defining characteristics as humans.
  • Spiritual Well-Being (casapalmera.com)
    Spirituality and faith provide an opportunity to detach from circumstances and observe life with clarity and integrity.
    +
    Spiritual well-being is a state is which the positive aspects of spirituality are shown. How the effects of spiritual well-being impact you is greatly determined by each individual. Through spiritual well-being classes, people become empowered and realize that even though they have issues, stressors, and challenges, they are not defined by these circumstances. This realization provides a pathway to greater peace, freedom of self-expression, increased manageability over the healing process and higher self-esteem. Such a realization can make a huge impact in the life of a patient in an anorexia treatment facility, bulimia program, or trauma treatment center.
  • Spirituality and Your Health (evelynmmaxwell.com)
    Let us each examine ourselves and invite the Spirit, the “Presence” of God, the Teacher and the Teachings, into our presence, our homes, ourselves.  The spirit and soul need the gentlest presence.  The Teacher will be gentle with us.  Let us sit at the feet of the Teacher and learn.  Our service will improve.  Recognition and reward are assured.
  • Spiritual warfare: As God is of peace so shall I be! (realisticimaginations.wordpress.com)
    As we mature in Christ we start to see we truly don’t fight against flesh and blood. (Eph 6:12) Our natural instincts cry out from our afflictions: He lied. She cheated. He stole. She said. He hit. She spent. Yet, let’s look from it with our God given eyes. Then we start to see the enemies start standing clear.
  • Spirituality (dustindemille.wordpress.com)
    As an Angel, I like to attend church regularly.  I attend mass at Most Holy Redeemer Catholic Church in Tampa.  I continue my spiritual growth up here in Elloquencia or Heaven.
  • Spiritual Center for Positive Living Hosts Masters Speakers Series… (prweb.com)
    The answer to every question we could ever ask sits lovingly in the silence of our heart, waiting for the right moment to emerge,” says previous Deepak Chopra Center Education Leader, davidji.
    +
    “When you change the way you look at things, the things you look at change.
  • The one religion that’s not part of my spiritual quest (roguepriest.net)
    Sometimes, like with Vodou, I commit myself to these traditions for life.
    +
    Growing up, I never had a bad church experience. I wasn’t abused, was seldom threatened with Hell, and didn’t feel constrained by my family’s beliefs. This is thanks in large part to my mom.

    But I dodge Christianity. Even in my practice of Vodou, which uses Christian trappings as décor over a much older faith, I hesitated before lighting my first saint candle.

Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious

Today lots of youngsters their understanding of their faith is the faith that was “once for all entrusted.” This makes that often the “spiritual but not religious” group can be the most difficult to work with, primarily because they believe they have found a personalized expression of faith. But their faith was not placed in a seed that could grow in fertilized ground.

This painting is on display at the Kunsthistor...

Religious men and their actions because of their faith- Painting is on display at the Kunsthistorisches Museum (Museum of Art History) in Vienna, Austria (site). (Photo credit: Wikipedia)

Church should bring in the fertilisation for its members to grow, be it slow but strong.

Much has been made about the growth of “nones” in the past few years, the group who consistently checks “none” on surveys about religious faith. As with all surveys, how questions are shaped determines how good the data is. If a question is multiple choice, the answers must fit within the parameters of the possible responses. For example: What is your faith? a. Christian b. Buddhism c. Islam d. Judaism e. Hindu f. none.

Clearly, that’s a poor question. It assumes the five major faiths are the primary conduits for the transmission of religious frameworks. While I believe that is largely true, there are other factors at work culturally right now. What does none or spiritual but not religious really mean?

writes a teacher of a Teaching World Religions summer term. {Spiritual but not Religious, or A Disconnect on the Faith Divide}

In such courses about world religions or religion tous-court, you can see that lots of people want to restrict their idea about their god on others. They may say

I just believe in God

But then we should ask which God? Most people do take only a story from the four Gospels, one that is canonized by Church Councils, propagated by ministers and missionaries, and communicated to them through Christian denominational speakers. They are brought up with the religious concepts of their family idea and than they believe that their story is just one wherein they simply believe in God.

Vermeer The Allegory of the Faith

Vermeer The Allegory of the Faith (Photo credit: Wikipedia)

The radical individualism and consumerism in our culture makes a personalized faith seem perfectly normal. In Belgium, which is considered to be a Roman Catholic Country (though only 6% of the population still go sometimes to mass whilst 25% of the population visits the mosque very regularly), when you would ask what they believe and whom they think Jesus or God is, you would find very individual interpretations of the person Jesus, which some Catholics say is the son of God and do not believe he is God, though the godhead of Jesus is part of the Trinitarian dogma of the Catholic Church. But most Belgians want to believe their own thing and do not bother what the church may say. Lots call themselves Catholic or Christian (meaning the same for them) but do not follow the rules of the Pope and their church, not bothering to use preservatives or having abortions, having sexual relations than the own ‘regular’ partner, etc. Their religious life is standing far away from a spiritual life and from church life. The church is mostly only used to have a child baptism, a first and second communion, a wedding service and a funeral. That is what church stands for in Belgium, when they are not talking about all the abuses in that church.

According to some

All the new Christian categories — Christ follower, Jesus follower, follower of the Way (hell, just pick one)—are all concepts that are used intentionally to avoid the unhappy conclusion that the follower is really a Christian, but a Christian who doesn’t like the Christian tradition or church or some doctrine. Better to own the word Christian than have me interrogate you only to discover that you are actually a Christian. At that point, I think you’re dishonest, disingenuous, ignorant, narcissistic, or confused. None of those are good. {Spiritual but not Religious, or A Disconnect on the Faith Divide}

Wherever you may look you shall see that many of your spiritual but not religious acquaintances have no genuine framework for their faith. Lots of the people who say they are religious or spiritual, are mostly enjoying some trend which is popular at the moment, and go from one fling into the other, but never stick to one ‘faith‘ for a long time.

The writer of The Parish believes that it’s a completely self-serving construct that allows them to believe, in the words of Christian Smith,

“God loves me and wants me to be happy.”

What that requires is no commitment to a larger tradition, and a radical internalizing of metaphysical assumptions, all of which are exempt from criticism.

Do you pray? Yes. Do you attend worship services? No. Do you have a sacred text? No. Will you go to heaven? Yes. What will it be like? It will be what I make it. How do you know there is a God? I just do. What’s he or she like? He loves me. He’s kind and forgiving and gracious. Why should he be those things and not angry, vengeful and capricious? He’s not. How can you know this? What tradition taught you this? I have no tradition. I just know this. I’m not a religious person, just spiritual.

Faith

Faith (Photo credit: sspantherss)

Often when you will present students of religion or people on the street and you

talk about all the Saturnalia and pagan syncretism you like, talk about substituting one pagan holiday for a Christian one, talk about borrowed symbols and commercialism, talk all you want about it; at its core, theologically (for Christians), Christmas is the coming of Messiah, and therefore, a religious high, holy day. It’s a celebration day, much like Easter (another holiday about which I’m weary of hearing stories of syncretism. One thing is clear, however it started, the Christian narrative won.), not a fast day like Good Friday. It is, by my estimation, the second most important day on the church calendar, following Easter, of course. {Christian Identity, or Can Baby Jesus Get Some Love?}

The great church institutions by the years have mixed their theology with philosophical and pagan teachings so that that more became  “great pagan institutions” which allegedly “pickle” children’s brains by pouring “paganism” into them. We can see a society in decline where parents do not to set any more good religious examples for their children. It is time they will concern themselves with their offspring’s spiritual state, and again “plead God’s promises” to their children. We should long to do well by our children and grandchildren, striving to raise them well and encouraging other parents to do the same.  Parents should come to teach their children spirituality again. That spirituality must also include empathy, humanity, and critical thinking. Piety without these elements can devolve into fanaticism, with unsettling results.

Lots of people may know that lots of elements in their celebrations are from pagan celebrations, but they do not want to change their similar manner of celebrating what they want to place on that day the heathen use for their celebration. It does not matter for them that Jesus was a Jew who is not born on the 25th of December (Christmas-day); It is just a lovely time for them to be together and have everybody having a good time, giving each other presents and enjoying some nice food. Why should they change the tradition of their forefathers? And why should churches abandon such a festivals when those are the few occasions that they can get some people in their churches and get some more money in the till?

Almost all American and European forms of Christianity are first cultural, traditional and secondly theological. In the capitalist countries the people are more concerned with their material wealth than their spiritual wealth. Europeans like

Americans are largely shaped by consumerism, individualism, and materialism, the three idols of the market that serve to make all of us mini-narcissists. {Christian Identity, or Can Baby Jesus Get Some Love?}

They want to enjoy their life with good food and lovely goods for their enjoyment. Fairy tales and mythical stories, ‘little lies for fun’ seem to be harmless for them and to create the mysterious atmosphere which attracts them and their children. The unknown and mysterious has always been an attraction.

The Knights of Columbus exhibiting their group identity in American society

In the United States some Christians do not want to know about the ‘unknown’ and do think the bible has to be take literally on all fronts. Their creationist and revisionist education might leave children ill-prepared to integrate into American society, and failed to grasp that some children might reject their fundamentalist upbringing altogether. For this reason it is important that God-loving people make it clear how we do have to interpret and follow the Bible. God loving people should be challenging historical revisionism. By remembering that history encompasses many narratives, not just one. By demanding accuracy in home school curricula. By reaching out to current and former home-schoolers and making accurate information available to them. And finally, by educating ourselves on the past and recognizing its impact on the present. Home-schooling and schooling at the church (Sunday school, Bible Study or Children’s Bible class) are powerful, useful tools. It represents a democratic approach to educational progress, innovation, and creativity. It allows a child’s learning environment to be tailored to individual and personal needs. When home-schooling or Sunday-school is done responsibly, it can be amazing. We should oppose irresponsible home-schooling or church training, where the educational method is used to create or hide abuse, isolation, and neglect, and where the child is not educated to go and search, to explore the world and to explore the Bible. They should train the children to read and study the Bible thoroughly and to go deeper into their own soul, learning them to meditate about everything they learn, be it in their daily school or at the church. The trainees at the church should make sure that social contact outside of church, family, and the home-school umbrella group is provided so that children do get to know the outside world and are aware of the world its ideas and way of living. Only by growing up in a church which is open to what is happening in the world the children would not become what we can call socially retarded to use the pedagogical technical term.

In certain developed countries we see a growing tendency to protect church life and to get the children away from what is really happening in the world. The religious sheltering of such a childhood in recent years has come more extreme and miserable by greater institutions and international homeschool conglomerate cults. Those groups not only present childish stories in which all do have to believe and activities everybody has to follow with the right dress-code, otherwise they are considered to be against the group. More attention is given to the outside appearance of the persons gathering than on the inner spirit. Often it is all about the creationist teaching and opposing scientists, not willing to see archaeologist their findings, which are all considered as contra-actions of the evil world.

They often try to drive home to their ‘trainees’ (typically 16-18 years old) that no matter what adversity or difficulty they are facing, either physical, mental, or spiritual, all they need to do is cry out to God and He will get them through it. But they forget that we did have received the responsibility to become resourceful fellows who should try to grow from the understanding of the Scriptural knowledge and use it in their daily life. To be able to stand strong in that daily life there should be a good relationship with the Supreme Being.

Most people are not interested in a good relation with their god, but with themselves. It has become already very difficult to build up a good relationship with one partner in this world which can be seen and touched. So who would try to have a good relationship with somebody who can not be seen nor touched, and who nobody has ever seen, or when it is Jesus who is already long ‘dead and forgotten’?

Dr. Tom Kennedy does find that correct religion, like bones, provides the proper structure for spirituality.  Spirituality grows in distorted ways without religion.

Imagine reaching over and grabbing the child’s head.  Then imagine lifting up the skeleton out of the imaginary child.  What would happen?  Spirituality would collapse to the floor. {Can You Be Spiritual and Not Religious?}

Religion, like bones, also provides much of the immune system for spirituality.

It helps to fight toxic influences that may corrupt one’s spirituality.  Two of the most toxic influences are the individual’s own selfishness and the willingness to let other people control one’s spirituality.  Of course, if religion itself becomes corrupt, one’s spirituality also becomes corrupt. {Can You Be Spiritual and Not Religious?}

Like the religion can be corrupted we should know that spirituality is not always so ‘clean’ as it may seem.

Many people think of spirituality as perfect and incorruptible.  Unfortunately, that is not true.  Non-religious spirituality emphasizes special experiences, something you feel.  If there are no feelings to this kind of spirituality, people would not pursue it. I have heard of many strange experiences that were labeled ‘spiritual’ just because there was a burst of pleasant feeling involved. {Can You Be Spiritual and Not Religious?}

03.365 (02.08.2009) Faith

Faith in words from a Book of books (Photo credit: hannahclark)

Religion in the Bible is a catalyst for our relationship with God, to Whom we have to bring a spirit which is pure and not hiding things for God Who sees everything, so that would be useless to hide something for Him. Our state of mind we do have to build ourselves. Others may help us but they can not do it for us or make it work for us. We ourselves our responsible for the way we want to think and the way we want to use the knowledge we receive by the years.

Jesus died on the wooden stake to make God’s religion and spirituality alive, dynamic and interactive with each other. He opened the way for humankind to come directly to the Creator God. Today Jesus sits at the right hand of God to be the mediator between God and man. by the brothers and sisters in the church we should be exhorted therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made not only for ourselves but for all men. We should know we live in a world where there are kings, presidents and members of parliament who have to make decisions for the community. So we better also pray for them that they may make the right decisions. Yes we should have our thoughts also at all that are in high place and pray for them and for that we may lead a tranquil and quiet life in all godliness and gravity.
Each of us should look to find in himself or herself the way to become acceptable in the eyes of God. He that provided the human Saviour, who could understand his fellow man, who wanted that all men should be saved, and will come to the knowledge of the truth.  For there is one God, one mediator also between God and men, himself man, Christ Jesus,  who gave himself a ransom for all; the testimony to be borne in its own times;  where-unto several people like the apostles and religious men were and are appointed a preacher and a teacher of the Gentiles or those who are not in the faith in Christ Jesus, in faith and truth.

” I Beseech you, therefore, first of all to offer to God, petitions, prayers, supplications, and thanksgiving for all men,  (2)  For kings and for all in authority; that we may live a quiet and peaceable life, in all purity and Godliness.  (3)  For this is good and acceptable in the sight of God our Saviour:  (4)  Who desires all men to be saved and to return to the knowledge of the truth.  (5)  For there is one God, and one mediator between God and men, the man Christ Jesus;  (6)  Who gave himself a ransom for all, a testimony which came in due time.  (7)  For that testimony I was appointed a preacher and an apostle; I tell the truth and I lie not; and I became the teacher of the Gentiles in a true faith.  (8)  I wish, therefore, that men pray everywhere, lifting up their holy hands, without anger and doubting thoughts.” (1Ti 2:1-8 Lamsa NT)

Religion, Catholic Community

Religion, Catholic Community having prayers and meditation together at a meeting (Photo credit: Parker Knight)

Lifting up the hands or going in prayer can be done on our own. But to come to a good prayer we better also do come close to ourselves. Be it also becoming in a more concrete relationship the world can offer. Away from the materialisation of things we can come in a transcendent form.

Where Transcendentalists assert their natural right to an individual relationship with God, defined only by one’s own will and a communing with nature, Puritans “sought both individual and corporate conformity to the teaching of the Bible, with moral purity pursued both down to the smallest detail, as well as ecclesiastical purity to the highest level. They believed that man existed for the glory of God, that his first concern in life was to do God’s Will and so to receive future happiness”. Puritans were largely responsible for amendments that mandated public education inspired by their belief that children could only conform properly to biblical and legal tenants if they could read them for themselves.

To come to the Truth, each person has to make the free choice to study the matter. Without reading the Bible and without the will to think about what is written a person shall not come to the Truth. No matter how he may be active in doing things for his church, how religious he  or she may look for the outsiders, when their is no burning spirit in the soul of that person, no willingness to go deep in him or herself, there shall not come an opening to the real faith Jesus had in front of his eyes.

Jesus was also brought up in a world full of traditions. He was a boy living in a Jewish cult and learned from the Torah, which was his guide. He looked at the different religious groups and dared to question them. He looked at the way they interpreted the Holy Scriptures, how they lived their faith and how they were are were not prepared to go into the mystics of faith.

In most spiritual traditions, mysticism lies at the heart of spirituality. ‘‘Mysticism’’ refers to transcendent, contemplative experiences that enhance spiritual understanding. Mystical experiences can occur during intentional practices designed to create openings for transcendent experiences, such as Christian contemplative prayer, Zen meditation, movement or dance meditation or Sufi dance; or they can occur in the process of living a lifestyle that is conducive to transcendent experiences, as in contemplative gardening. In either case, contemplative or transcendent knowing is associated with spiritual experience.

‘‘Transcendence’’ refers to contemplative knowing that occurs outside the boundaries of verbal thought (Wilber). Although transcendence can refer to increasingly abstract thought, contemplative transcendence involves transcending thought itself. Mystical experiences of transcendence can be brought into thought, but they do not originate in thought or sensory perception.

The spiritual person can become a transcendental person, going into mystical contemplative experiences. He either may become religious with it or stay out of religion. But this kind of spirituality, set apart from religion would be weak and might be directionless, or worse, narcissistic.  Jesus wanted us to have a vibrant faith that focuses on his Father and he wants us to use the teachings of the Bible to shape both our religion and our spiritual interactions with him and God. Our spirit has to become connected intimately with Jesus, God but also with our brethren and sisters in the community, plus feeling a love for the full creation of the Supreme Being, Jehovah God. This includes a good relationship with the animals, plants and all sorts of people, no matter which religion they may belong to. A good Christian should be a good follower of Christ, sharing the same love Jesus had for all people, no matter what they had done or how they felt about him. Jesus loved also his enemies, so we should do likewise.

Our religious and spiritual practices should focus on that relationship with creation. The spiritual practices should not merely be productive in a narrow sense but should be disciplined, creative and committed. The regularity of a spiritual discipline like meditation may give shape to what may otherwise be a fragmented life. as such it can enrich the religious life. Over time meditation may facilitate a growing freedom from destructive energies that inhibit healthy relationships. Such a growth in inner freedom makes us more available and effective as compassionate presences in the world.

As the great traditions emphasise, spirituality is actually concerned with cultivating a “spiritual life” rather than simply with undertaking practices isolated from commitment. It offers a “value-added” factor to personal and professional lives. So, for example, in a variety of social contexts spirituality is believed to add two vital things.

  • First, it saves us from being purely results-orientated. Thus, in health care it offers more than a medicalised, cure-focused model and in education it suggests that a holistic approach to intellectual, moral and social development is as vital as acquiring employable skills.
  • Second, spirituality expands ethical behaviour by moving it beyond right or wrong actions to a question of identity – we are to be ethical people rather than simply to “do” ethical things. Character formation and the cultivation of virtue then become central concerns.

Current evidence suggests a growing diversity of new forms of spirituality as well as creative reinventions of the great traditions. The language of spirituality continues to expand into ever more professional and social worlds – for example urban planning and architecture, the corporate world, sport and law. Most strikingly there are recent signs of its emergence in two contexts that have been especially open to public criticism – commerce and politics. Equally, the Internet is increasingly used to expand access to spiritual wisdom. So, on current evidence, spirituality appears to be less of a fad than an instinctive desire to find a deeper level of values to live by. As such, it seems likely not only to survive but to develop further into many new forms. {Is spirituality a passing trend?}

Church HDR

Church HDR (Photo credit: I_am_Allan)

The church community should not be afraid of those people who also want to be spiritual people. Every religious person in a way should be a spiritual person. Faith without works is dead. Each person believing in Jesus should know he should undertake efforts to understand those teachings, knowing the Torah and following the commandments of Christ and the commandments of God. Each follower of Christ should not only go out in the world on his own, no he should make efforts to meet regularly with other like minded people, considering them as his brothers and sisters in Christ. Gathering together they should ‘make church‘ and be united in the religion of the Body of Christ. In that Body or Church they should undertake actions, like reading the Bible, exhorting each other and Breaking bread with each other. This would mean they are have do do religious actions and to be religious in the tradition of the faith of Christ Jesus. But without their pure heart they would not be honest to the others in that community. So first of all each individual has to purify himself or herself, to which she or he can use meditation or spiritual exercise.

Religion and spirituality are complementary and should go together, uniting each of us in the name of Christ.

Bible School, USA

Christadelphian Bible school meeting.
United brethren and sisters in Christ.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Being Religious and Spiritual 7 Transcendence to become one

Next: Points to remember of philosophy versus spirituality and religion

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Find also to read:

  1. Human nature
  2. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  3. Only One God
  4. God’s design in the creation of theworld
  5. God Helper and Deliverer
  6. Gods hope and our hope
  7. God’s Will for Us – Gods Wil voor ons 
  8. Gods hope and our hope
  9. God’s measure not our measure
  10. God’s promises
  11. Gods Salvation
  12. Full authority belongs to God
  13. Preexistence in the Divine purpose and Trinity
  14. Jesus Messiah
  15. Servant of his Father
  16. Incomplete without the mind of God
  17. Our relationship with God, Jesus and each other
  18. Faith
  19. A Living Faith #1 Substance of things hoped for
  20. A Living Faith #3 Faith put into action
  21. A Living Faith #4 Effort
  22. Faith antithesis of rationality
  23. Faith is a pipeline
  24. Faith is knowing there is an ocean because you have seen a brook.
  25. Are religious and secular ethicists climbing the same mountain
  26. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  27. Theology without spirituality sterile academic exercise
  28. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  29. Self-development, self-control, meditation, beliefs and spirituality
  30. Fellowship
  31. United people under Christ
  32. Parts of the body of Christ
  33. What part of the Body am I?
  34. Communion and day of worship
  35. Church sent into the world
  36. Pulpit reserved for the pastor
  37. Teach children the Bible
  38. Everything that is done in the world is done by hope
  39. Christmas customs – Are They Christian?
  40. Holidays, holy days and traditions
  41. Peter Cottontail and a Bunny laying Eastereggs
  42. Fr Paddy Byrne finds First communions and confirmations should be delayed
  43. Are Science and the Bible Compatible?
  44. The Soul confronted with Death
  45. Is there an Immortal soul
  46. The Soul not a ghost
  47. Immortality, eternality – onsterfelijkheid, eeuwigheid
  48. Dying or not
  49. What happens when we die?
  50. Dead and after
  51. Destination of righteous

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Additional reading:

  1. Spiritual but not Religious, or A Disconnect on the Faith Divide
  2. Is spirituality a passing trend?
  3. Christian Identity, or Can Baby Jesus Get Some Love?
  4. Rewriting History — The History of America Mega-Conference: Part Three, “Religious Liberalism” And Those Magnificent Mathers
  5. Rewriting History — History of America Mega-Conference: Part Eight, Closing Thoughts
  6. Can You Be Spiritual and Not Religious?
  7. Let The Children Come ~ Teach Them About God
  8. Let The Children Come ~ Teach Them God’s Word « An Imperfect Life
  9. Let The Children Come ~ Be An Example « An Imperfect Life
  10. Let The Children Come ~ Pray for Them

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  • I am Spiritual but not Religious (passionistpartners.com)
    “I am spiritual but not religious.” This is the mantra voiced by a number of people, Catholics included. It means that such people savor the inner qualities of their faith in Jesus Christ but not the outer framework in which those qualities are contained.

    They respond warmly to the Christmas scene of Mary and Joseph kneeling close to Jesus as a newborn infant. They may resonate with the teaching of Jesus on the beatitudes, describing the poor in spirit, the meek, the merciful, the peacemakers. They may treasure His words on loving one another as he has loved us.

    But when it comes to graphically depicting these sentiments in ritual, music, art, architecture, vestments, ceremonies, processions, incense—this is a different story. They find such a discrepancy between thoughts and feelings, and the attempt at giving tangible expression to them fails miserably in the opinion of some people. The sermons are boring, the collection is scandalous, the singing is outdated, the prayers formulaic and out of touch with people’s needs and desires.

  • The one religion that’s not part of my spiritual quest (roguepriest.net)
    Jesus is central in one out of 16 or five out of 43 major religions practiced in the world today. (In the first list I’m excluding “no religion,” “new religions” and “other” for my count, and in the second list I’m pointing to Christianity, Christian Science, Jehova’s Witnesses, Mormonism, and Rastafari.) By that count less than 6 – 11% of religions consider Christ important. With nods from Baha’i, Islam and Unitarianism, the figure rises to a max of 25%.
    Likewise, the majority of people in the world today do not follow any branch of Christianity.
    Yet the teachings of Christ loom large.
  • Religions and Spirituality (allowinglove.wordpress.com)
    diverse ethnicities and faiths from Passaic County gathered for one hour at Pa… SPARTA, NJ
  • Picking fights over religion and the separation of church and state (santamariatimes.com)
    how this kind of free-floating rage differs from Bible-beating preachers who blame earthquakes and tornadoes on other people’s sexual sins escapes me. The main characteristic of the fundamentalist mind is an inability to refrain from expressing contempt for beliefs different from one’s own — whether one’s spiritual example is Pat Robertson or Christopher Hitchens.
  • Spiritual Well-Being (casapalmera.com)
    piritual well-being is an integral part of mental, emotional and physical health. It is considered to be a primary coping resource on the journey of recovery and healing. This healing takes place in drug treatment centers, eating disorder residential programs and at trauma recovery. Spiritual well-being can be associated with a specific religion but does not have to be. This practice is merely one’s own journey to discover things of importance in life as well as one’s place among them. It can be practiced in numerous ways, with its main purpose being to find purpose and meaning in life. Spirituality and faith provide an opportunity to detach from circumstances and observe life with clarity and integrity. Spirituality can either be positive or negative. Spiritual well-being is a state is which the positive aspects of spirituality are shown. How the effects of spiritual well-being impact you is greatly determined by each individual.
  • My journey of faith (brynsthoughtsonfaith.wordpress.com)
    What might have happened if I was baptized into the Church of England, for instance? Would my faith have been stronger as a teenager? Would I have still gone down the route to the Catholic Church, given the opportunity?My early upbringing was, as such, not massively religious one way or the other. We did not go to Church (Anglican or Catholic) on Sunday, so as not to sway me one way or the other.
    From what I remember, my Primary School was Church of England in all but name, we had Assembly every morning, sang hymns and when Christmas and Easter came, we would sing in the local Anglican Church, St. Nicholas.
  • Obama Spiritual Advisor: President Very Religious (peacemoonbeam.typepad.com)
    President Obama’s spiritual adviser says the leader of the free world is more religious than most people think.
  • Enriching Your Spirituality: Famous Christian Quotes (quotes.answers.com)
    A poignant quote can have a profound effect. The simple truths contained in only a few lines have the power to inspire, calm, and encourage someone in need. This is especially true for Christian quotes. Whether you are struggling to find God’s purpose in your life or seeking comfort in a time a duress, these famous Christian quotes offer great help in times of need.
  • 10 Religious Quotes to Make You Think (quotes.answers.com)
    It seems that no matter what breakthroughs science makes in explaining the world, people will always have a need for spirituality and religion. Indeed, it seems that the only area with satisfying answers for many tough questions is religion. These religious quotes are collected from thinkers, writers, and lay people from a wide range of religious faiths and creeds. What they all have in common is that they are guaranteed to make you think.
  • Religious Rites: An Overview of Christian Funeral Services (christianity.answers.com)
    Regardless of your religious persuasion, a funeral service is one of the more somber rites that you might attend. In the Christian faith, even though death is seen as a passage to eternal life, saying goodbye to a loved one is very sad. This article details the common elements of most Christian burial services.

 

Being Religious and Spiritual 7 Transcendence to become one

Often when people in a discussion come upon talking about the higher elements of life and speak about believes in God or in divine beings people in the previous years were curious to know if that person belonged to a certain church.  Today there might be not so much interest in talking about the spiritual. And when they encounter people more interested in spiritual matters we encounter a shift in questions.

Ryan Killough also noticed that and mentions in his blog:

Homo sapiens sapiens - Deliberate deformity of...

Homo sapiens sapiens – Deliberate deformity of the woman skull, “Toulouse deformity “. (Photo credit: Wikipedia)

The question I receive more frequently now is, “oh, what are you?” I always want to answer that question by saying: “I am a species of Homo sapiens from the kingdom of Animalia, pleased to meet you earthling” but it is clear what they mean. So instead I answer, “I am …” Wait, should I answer? I wonder if it’s worth it, because the second it is heard what, “I am” will the attitude and thought behind anyone reading this entire post now change? Not that this ever happens in politics, but why take the risk? There is nothing specifically wrong with the question, “what are you?” My concern is not the question itself, but the change in social norm causing the shift to this question. The question is often asked, not always to learn about someones relationship with Jesus, but to figure out what his or her beliefs are. That is the problem I am addressing. {Church/Denominations}

for him it seems to be a problem when people wonder what he believes. But is that not the first thing to come into a relationship with the person in whom you want to believe?

He should know that people are curious when they encounter somebody who dares to mention he believes in something. When it is Jesus or God that person believes in, he becomes a test person. Than that believer becomes the target to question to see if his beliefs are really well structured and sound. Most people do know that there are many churches and people with so many different believes but that they also often got against each other, even killing each other for their believes. For many the believes or connected with religion which was a ’cause’ (according to them) of many wars. they find it strange that those different churches often claim to be talking about the same God.
Ryan Killough also agrees and questions:

Even though we attend different denominations, we are all following the same God. We should be of the same mind and thought. So if God new all these religious sects would occur where differences and discord would take place, did He make a mistake with the idea of church? Absolutely not. {Church/Denominations}

The Seven Sacraments by Rogier van der Weyden, ca. 1448.

He finds Church is a necessity for teaching, admonishing, and worshipping but agrees that through weekly patterns in our forms of worship, we can deceive ourselves into believing in wrong philosophy.

Our church practices should not be our belief! We should not put tradition and spiritual rituals over what is right, good, and true. Traditions are for the purpose of acknowledging God and, again, are not to become our beliefs. Communion, baptism, confirmation, hand movements, church membership, fasting, or any other church sacraments will not give you salvation! They will not make you any more holy or deserving of Gods grace. These sacraments are simply to express our gratitude of God’s love for us, and allow us to become closer to Jesus in our personal relationship with Him. {Church/Denominations}

But it are just created sacraments and religious actions of those churches which are build on human traditions and not on biblical traditions of the Judean people of God. Many denominations created rules how to do things in the community which are not always totally Biblically funded. Through the years several theologians brought in different teachings and took followers or believers with them, often forming a new church-community  or worse, a new denomination.

Some might think the church does need its theologians to stay in existence, because without good doctrines, good theology, or wonderful expositions it would not be able to survive and be lost in the land of fables and cute stories. Without institutions, temples or churches there would be not much for religion to have a feeding ground. In Religion that church also needs life. In Christian religion this may be the resurrection life of Christ.

No doctrine, idea, theology, or exposition can replace the life of Christ. Only the life of Christ and that which issues from it will prevail against the gates of Hades.

writes Eric Adams in his writing on the British missionary in China, Margaret E. Barber. {My Experience In The Word Of Faith Movement Pt. 6-Watchman Nee, Miss Margaret E. Barber, Roman Catholic Mystics}

according to him

Heaven and God are far away, so we must find ways to ascend to heaven. Like the old African American spiritual says:

We are climbing Jacob’s ladder,
We are climbing Jacob’s ladder,
We are climbing Jacob’s ladder,
Soldiers of the cross.

Every round goes higher, higher,
Every round goes higher, higher,
Every round goes higher, higher,
Soldiers of the cross.

But we may know that God is not far away. He is every moment of the day very close to the world, everywhere and knows every person his or her heart. In their life every person is somewhere else on the Jacob’s Ladder. He can either look down and be afraid or look up and be of full hope.

The Christian Flag displayed next to the pulpi...

What some call “The Christian Flag” displayed next to the pulpit on the chancel of a church sanctuary. (Photo credit: Wikipedia)

Many religious people do want to grab themselves by the bootstraps, and try to work their way into God’s good graces, not by grasping or lathing themselves to the Bible, but preferring to  cling to theologian writings. Some may seek for God internally through emotional or mystical experiences and become preoccupied with their own spirituality. To come into a spiritual life which also can become a religious life the person has to be able to hear God’s voice, and to be willing to come to understand God’s Will. When not willing to understand and than to follow the Will of God his faith would not be of much value. Children also often do know what they should do but do something different. That will bring them in problems. The same for adults who have an inborn ethical feeling, which they can ignore or follow. Maturity also informs most of us which influence our feelings may have on others and vice versa. When grown up the person knows how sustained feelings can ‘strangle’ a person and how he can become enslaved by preventing emotional growth to progress beyond the sense of pain having been precipitated, in some way, by whom or what is not liked or hated (i.e., another person, group or class of persons).

As such every person in the world, all created in the image of God can come to hear the call of righteousness and have the feeling of good and bad in them. The difference for the Christian religious person is that he or she should hear that Voice of God and offers himself or herself to follow that Voice more than any other voice. This makes Jesus so special. He could do what he wanted to do and could strike all honour for the things he seemed to be doing; But he never claimed that he could do those things on his own. He recognised he could not do anything without his Father, to whom he prayed to have things done. Jesus was in the world to have his Father to be known better. He also lifted up his eyes to heaven asking his Father to accept and glorify him the only begotten son, in order that he, Jesus the Son of God, may glorify the Only One God who had given Christ authority over all flesh. The religious person who wants to call himself Christian should be a follower of Christ, Jesus the Messiah from whom he or she can get eternal life.  But to be able to get that eternal life those persons should come to the understanding Who is who and should come to know the Only True God, who is the Adonai Elohim Hashem Jehovah, and Jesus Christ, whom God had sent to the world.

Jesus never glorified himself, neither should we glorify ourselves. We should become like Christ, but by doing so we shall not become Christ himself like he did not become God himself. Jesus always had glorified his Father, the God of Abraham as the Only One True God. Jesus knew his lower position than the heavenly beings (angels), but also knew that God was the Most High and always should and shall be the Most High Elohim.  The son of Joseph and Miriam (Mary/Maria) from the tribe of King David only wanted to be the will of his Father and wanted to complete on earth the work that his Father, Allah the God of gods had given him to do.

It was this Nazarene man who has revealed God His name to the men whom God gave him out of the world. Jesus never claimed those to be his. He knew that those men who were willing to follow him, were given by his Father. They were God’s, and He have given them to Jesus, and they have kept God His Word.  Those disciples continued the work of Christ after he was killed and resurrected. By the sent Comforter, requested by Christ Jesus,  they lost their fear and went out into the world, understanding that all the things that God had given to their master teacher Jesus came not from their rabbi, but came from his Father, which they now also could call their Father, the Only One God, whose name Jehovah they knew already from Torah, but was now better known by the words and works of His son Jesus.

It was from that Nazarene man the disciples got their words. They received them and knew truly that Jesus had come from God, and they have believed that God had sent him. They never believed that it was God Who had come down onto earth, because they also remembered the voice, at the baptism of their master, Who told the people present that it was “His beloved son” who stood there and did not tell them that it was God who had come down to earth. They also had heard enough from this man to know his relationship with his Father, whom Christ considered to be the Only One true God, to whom Jesus prayed and asked them also to pray to.

” It came to pass when all the people were baptized, Jesus also was baptized, and while he prayed the heaven was opened,  (22)  And the Holy Spirit descended on him, like a dove, and a voice from heaven, saying, You are my beloved Son, with whom I am pleased.” (Luke 3:21-22 Lamsa NT)

Jesus had always asked  the things to happen on behalf of the people around him, but they also remembered Jesus telling them that he did not ask God on behalf of the world, but on behalf of those whom God had given him, because they are God His,  and all Jesus his things are His. They also remembered that Jesus was pleased that His Father had given His world into the hands of him, and that he could been glorified in them. Jesus became no longer in the world, and they were in the world, Jesus went up to his Father in heaven to sit at His right hand. Though Jesus left not his disciples, nor us, on their own. He asked God to keep them, and those who were willing to follow him, in God His name. Being under the Guidance of Christ and his Father all followers of Christ should become like Christ, becoming one the same way like Jesus and God were one. This would not make us to be Christ, like it also did not make Christ to be God. Otherwise we being one with Christ, Christ being one with God, in case Jesus was God we also would become God.  But that is impossible. Like Jesus was a man of flesh and blood, a material being we also are of flesh and blood material beings. Even when we try to become so spiritual that we overcome the material site of ourselves, we shall never be able to become as immaterial or spiritual beings as angels or as the eternal Spirit God.

Jesus has given us his word that he kept us in God’s name and told us all those things in the world so that we may have his joy completed in ourselves. Jesus does not live any more in this world, but we who are living in this world, are still submitted to the Laws of God but subject to the laws of the country were we live in. The world may hate us because we have chosen to follow Christ Jesus and to believe in the One God Who is One. Not believing in the worldly gods we also do not want to be of the world just as Jesus was and is not of the world.  Jesus did not ask his Father that He would take us out of the world, but that He would protect us from the evil of that world.

“But Jesus said to them, My Father works even until now, so I also work.  (18)  And for this the Jews wanted the more to kill him, not only because he was weakening the sabbath, but also because he said concerning God that he is his Father, and was making himself equal with God.  (19)  Jesus answered and said to them, Truly, truly, I say to you, that the Son can do nothing of his own accord, except what he sees the Father doing; for the things which the Father does, the same the Son does like him also.  (20)  For the Father loves his Son, and he shows him everything that he does; and he will show him greater works than these, so that you may marvel.  (21)  For just as the Father raises the dead and gives them life, even so the Son gives life to those whom he will.” (John 5:17-21 Lamsa NT)

“Jesus spoke these things, and then he lifted up his eyes to heaven and said, O my Father, the hour has come; glorify your Son, so that your Son may glorify you.  (2)  Since you have given him power over all flesh, so that to all whom you have given him, he may give life eternal.  (3)  And this is life eternal, that they might know you, that you are the only true God, even the one who sent Jesus Christ.  (4)  I have already glorified you on the earth; for the work which you had given to me to do, I have finished it.  (5)  So now, O my Father, glorify me with you, with the same glory which I had with you before the world was made.  (6)  I have made your name known to the men whom you gave me out of the world; they were yours and you gave them to me; and they have kept thy word.  (7)  Now they know that whatever you have given me is from you.  (8)  For the words which you gave me I gave them; and they accepted them, and have known truly that I came forth from you, and they have believed that you sent me.  (9)  What I request is for them; I make no request for the world, but for those whom you have given to me; because they are yours.  (10)  And everything which is mine, is yours; and what is yours is mine; and I am glorified by them.  (11)  Hereafter I am not in the world, but these are in the world; and I am coming to you. O holy Father, protect them in your name, which you have given me, that they may be one, even as we are.  (12)  While I was with them in the world, I protected them in your name; those you gave me I protected, and not one of them is lost, except the son of perdition, that the scripture might be fulfilled.  (13)  Now I am coming to you; and these things I speak while I am in the world, that my joy may be complete in them.  (14)  I have given them your word; and the world hated them, because they were not of the world, just as I am not of the world.  (15)  What I request is not that you should take them out of the world, but that you should protect them from evil.” (John 17:1-15 Lamsa NT)

The religious and spiritual person in the Christian faith should come to the essence of Christ Jesus his teaching. Like Jesus was not of this world they also should try to cleanse themselves, have their spirit clear, proper for God and not being tempted by the material world, loving the traditions of the world. As such they should try to dispose themselves of those celebrations which are kept in the world, but have elements not in accordance with God His commandments.  We should strip our world from all the heathen or pagan elements. The world were we do want to live in should be removed from all those things which are mentioned in the Bible, the Word of God, as things which are not right.  By avoiding all the things God does not want the world might not like us, because they will notice that we do not want to be “of the world”, even as Jesus was and is not of the world.

In history when churches went astray from the teachings of God, religious people wanted to bring them back on the good track. Their teachings being in conflict with the general or traditional church, made that new denominations were formed. Many allowed legalism, the theological doctrine that salvation is gained through good works, to take a higher stand than God and wanted certain actions to be part of the service a religious person ought to do. Instead of giving more attention at our personal daily walk with Christ and with his Father, which is more important than the sacraments we can burden ourselves with, they brought limitation to what people could do or gave specific strict rules to what people could not do. Sacraments became used as a tool to enter heaven, instead of looking at those sacraments as a symbol of our gratitude toward Gods unfailing grace.

Those ‘renewing teachers’ their followers created new churches and considered that only those people could be saved and go to heaven who became a member of their congregation. They had forgotten that Christ Jesus saved everybody and is the cornerstone of the Church. It is not by belonging to a church a person will secure his position in a place called heaven or in the Kingdom of God. Instead of so many different churches which exclude the other churches, all followers of Christ should be united in that Body of Christ. Those teachers claiming people could only be saved by being a member of their church, also had forgotten that יהוה , YHWH and Love are Four-letter words which are inextricable bound up with the Body of Jesus Christ and his Father, Jehovah God. There were two or more people are gathered in the name of Christ, Jesus is present and there should be peace and Christian brotherhood. The church should offer a place for Christian community, in order strengthen the members their faith, for the purpose of coming closer to God and of spreading God’s Word (by preaching) to the world and worshipping God in everything they do.

Going into ourselves, the spirituality should bring the person in a pure state of mind, clear to receive the entrance to the Supreme Being and becoming one with Him. It should be the aim of the spiritual minded and of the religious person to clear his or her mind of all the unnatural things. The Christian person aiming to get such an open mind to Jesus his Father, like he had, being sanctified in God His Truth, knowing that only God His Word is Truth.  Coming to the knowledge that it was God Who had sent Jesus into the world, and that it was not God Who came down Himself, the religious person should recognise that it was that man Jesus who also sent him or her into the world to become sanctified in Truth.

Jesus did pray to his Father concerning those who will believe in the Messiah Jesus through their word, that all may be one, as God is in Christ that they also may be one in Jesus and in Jehovah God so that the world may believe that God sent Jesus.

Jesus did give his disciples the glory which Jehovah God had given him, that they may be one, as God and Jesus are One. The real Christian his or her main aim should be that oneness with God, like Christ Jesus was one in his apostles we also should become one in Christ like Jesus had unity with his Father, that we may be perfected in one; and that the world may know that it was Jehovah God Who sent Jesus and loved them, even as God loved Jesus.

The spiritual minded Christian should aim to come in such transcendent state that he reaches that goal to become like Christ united with his Father. The transcendence should bring the person wherever Jesus would be. His desire to be one of those whom Jehovah God has given Jesus, that where he is, they may be with him also, that they may behold his glory which God gave Jesus, because God loved Jesus already before the foundation of the world. Because God knows everything, He already knows us as well already from the beginning of the universe. We do not know anything from that period when everything came into being (because we did not exist yet, like Christ did not exist yet), but our spirit should be willing to be part of that foundation of the world, that does not want to know about their Creator, but Jesus knew God and made him known to the world. We also should now become part of that New Foundation, where Jesus as the second Adam opened the gates to the Kingdom of God.

“I with them and you with me, that they may become perfected in one; so that the world may know that you sent me, and that you loved them just as you loved me.  (24)  O Father, I wish that those whom you have given me, may also be with me where I am; so that they may see my glory which you have given me; for you have loved me before the foundation of the world.  (25)  O my righteous Father, the world did not know you, but I have known you; and these have known that you have sent me.  (26)  And I have made your name known to them, and I am still making it known; so that the love with which you loved me may be among them, and I be with them.” (John 17:23-26 Lamsa NT )

In the spiritual mood the person wants to become perfect like the Father of Jesus in Heaven is perfect. (Matthew 5:48 )

“So he that descended is the same also that ascended far above all heavens, that he might fulfil all things.  (11)  And he has assigned some, apostles, and some, prophets, and some, evangelists, and some, pastors, and some, teachers;  (12)  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:  (13)  Until we all become one in faith, and in the knowledge of the Son of God, and become a perfect man according to the measure of the stature of the fulness of Christ:  (14)  That we henceforth be not as children easily stirred and carried away by every wind of false doctrines of men who through their craftiness are artful in deceiving the people;  (15)  But that we be sincere in our love, so that in everything we may progress through Christ, who is the head.  (16)  It is through him that the whole body is closely and firmly united at all joints, according to the measure of the gift which is given to every member, for the guidance and control of the body, in order to complete the edifying of the body in love.” (Ephesians 4:10-16 Lamsa NT)

The person getting into spirituality wants to become one with his full being and with nature. That nature is part of the universe God created. The spiritual person tries to go deeper than the material site of the world, coming into the mystic site. Apostles, prophets, evangelists, some pastors, and some teachers may help the person to find subject matter and to get him or her on the way to do good research. Those surrounding the person who wants to be religious and spiritual should provide the right spiritual food so that this person can come to unity with himself and with the Christian Church community, being a good working element and ‘being one’ in, and of, the Body of Christ.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Next: Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious

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Find also to read:

  1. A world in denial
  2. Catholicism, Anabaptism and Crisis of Christianity
  3. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  4. Being prudent – zorgvuldig zijn
  5. Choices
  6. Choosing your attitudes
  7. Not the circumstances in which we are placed constitutes our comfort
  8. The ultimate measure of a man is not where he stands
  9. Our stance against certain religions and immigrating people
  10. Our relationship with God, Jesus and each other
  11. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  12. Attitude to others important for reaching them
  13. We have a choice every day regarding the attitude we will embrace
  14. How us to behave
  15. Not liking your Christians
  16. Who are the honest ones?
  17. Greatest single cause of atheism
  18. What’s church for, anyway? (by Marcus Ampe)
  19. How we think shows through in how we act
  20. Act as if everything you think, say and do determines your entire life
  21. People should know what you stand for
  22. Remember that who you’re being is just as important as what you’re doing
  23. Followers with deepening
  24. Determined To Stick With Truth.
  25. Fear of God reason to return to Holy Scriptures
  26. Preaching to an unbelieving world
  27. True riches
  28. Doctrine and Conduct Cause and Effect
  29. Morality, values and Developing right choices
  30. Fixing our attention
  31. Being religious has benefits even in this life
  32. Faith
  33. A Living Faith #1 Substance of things hoped for
  34. A Living Faith #3 Faith put into action
  35. A Living Faith #4 Effort
  36. Faith antithesis of rationality
  37. Faith is a pipeline
  38. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
  39. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  40. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  41. Two states of existence before God
  42. God receives us on the basis of our faith
  43. Grace is Gods acting love
  44. He sent his one and only Son into the world that we might live through him.
  45. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  46. In the death of Christ, the son of God, is glorification
  47. Are Christians prepared to Rejoice in the Lord
  48. That the righteousness of the law might be fulfilled in us
  49. Self inflicted misery #8 Pruning to strengthen us
  50. Self-development, self-control, meditation, beliefs and spirituality
  51. Are religious and secular ethicists climbing the same mountain
  52. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  53. Theology without spirituality sterile academic exercise
  54. Trinitarian philosophy
  55. God of gods
  56. Only One God
  57. Jesus Christ being dispatched as the Figurehead of a Religion
  58. Gaining Christ, trusting Jehovah
  59. Happy who’s delight is only in the law of Jehovah
  60. Being one in Jesus, Jesus in us and God in Jesus
  61. Good or bad preacher
  62. Words to push and pull
  63. If you have integrity
  64. Set free from any form of mental torment or self-condemnation
  65. Emotional pain and emotional deadness
  66. From pain to purpose
  67. Everything that is done in the world is done by hope
  68. Honour your own words as if they were an important contract
  69. All Positive Energy People Are Acceptable
  70. Messengers of Jesus will be hated to the end of time
  71. Discipleship way of life on the narrow way to everlasting life
  72. Church sent into the world
  73. Communion and day of worship

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Additional reading:

  1. What is the difference between Philosophy and Spirituality
  2. Who is the Only “True God”? (John 17:3)
  3. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  4. Following Jesus’ Footsteps
  5. Church/Denominations

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2013 St. Patrick's Day Races: 5k Participants,...

Are you running the right race, having the right goals? – 2013 St. Patrick’s Day Races (Photo credit: ianhun2009)

  • Critically examine the relationship between gender, religious participation and religious organisations. (cheapbestessaywriting.wordpress.com)
    While it is difficult to know precisely whether or not spiritual beliefs differ in relation to males and womanishs, it is evident that unearthly rule and participation does show relatively clear sexual urge differences. This is sure across all forms of religious organisation. Almost two-thirds of churchgoers are women. However, as with social factors worry class and age, it is clear that in that respect is no overall pattern of male / female religious attendance, since there are evident differences between denominations.
  • The Authority of the Catholic Church (zeal4thefaith.wordpress.com)
    I have heard the argument from Protestants that the Bible is the only authority. They do not believe that the Catholic Church has authority on earth at all. Well, the Bible says absolutely nothing about being the only authority.
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    Anglicans, Baptists, Born-again Christians, Brethren-in-Christ Churches, Calvary Churches, Episcopalians, Bible Fundamentalists, Non-denominational churches, Methodists, Presbyterians, start up churches too numerous to count and the list goes on and on. They all teach different theologies and they all have different pastors who went to different seminaries which teach different interpretations of Scripture. Which ‘church’ is correct? Which interpretation is correct?
  • Picking fights over religion and the separation of church and state (santamariatimes.com)
    “We have just enough religion to make us hate,” wrote Jonathan Swift, “but not enough to make us love one another.” A lifelong religious controversialist, the 18th-century Irish satirist definitely knew whereof he wrote. After all, it’s fewer than 20 years since Protestants and Catholics in Northern Ireland quit dynamiting each other’s gathering places.
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    Even here in the United States, it often seems that picking fights over religion increases during the Christmas season. If anything, claiming to be persecuted while expressing contempt for others’ beliefs appears on the rise.
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    Like Swift, Jefferson recognized the dangers of religious strife. That’s precisely why, he assured Connecticut Baptists in 1802, the First Amendment decreed “a wall of separation between church and State.”
  • Sunday Worship- Understanding and Teaching (eggflip.wordpress.com)
    Sunday Worship is a core practice of the followers of Christianity, but it’s meanings and it’s enactments represent a wide variety of different traditions and rituals loosely associated with different denominations of Christian Churches and sects that are associated the world religion of Christianity. As is precisely within the Roman Catholic Church, the Liturgical calendar is a key part of Sunday worship for Catholics, with liturgical cycles determining which scriptural passages are read out in sermons on each Sunday of the week. Anglican Churches and the Church of England are examples of other churches that retain their own liturgical calendar. Sunday worship is an important part of many different churches own liturgical calendars, and in part defines and how the Christian year is organized.
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    part of understanding the practice of Sunday worship as a religious commitment and a religious experience, and the impact it has on the followers of Christianity, or Catholicism
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    C Peck (2007) describes the Church’s rationale for Sunday worship “There are approximately two billion professing Christians on earth. They attend over 2,000 different church denominations and organizations in the United States alone. This number continually increases, bringing no end of confusion over beliefs and disagreement between them.
  • Spirit of Medjugorje Update: Patience (zenobiuszjuz.wordpress.com)
    a good Christian life cannot be pursued without a regular examination of conscience and a good grounding in the virtues…

    …virtues stem from the grace deposited in the ground of the soul by God..the root of all virtue is humility which is characterized by a patient and loving submission to authority…
  • Religulous Bastards (venitism.blogspot.com)
    In the Iran of the Mullahs, the Persian Gulf emirates and even in those countries where Orthodox Christian patriarchs still wield considerable influence, journalistsare branded as heretics as soon as they dare to describe the far-from-holy practices of the regime and its clergy. And if they dare to denounce the atrocities of an armed Islamist group in Pakistan, Bangladesh or Nigeria, theyare gunned down as infidels even when they are Muslims.

    Although used for political ends, religion often carries real weight in societies where no boundary between the spiritual and secular is recognized. When an Omani publication quoted gays as saying they were better off in Oman than in neighbouring divine-right petro-monarchies, it was accused of promoting “moral depravity” and therefore “sacrilege.” Subjects such as the role of women, sexuality and reproduction – all markers of secularization – are surrounded by taboos.
  • Significance of followers of Islam beliefs (lovevisiblesim.wordpress.com)
    I met a man in my days with SAT-7 from Tunisia – an Anglican by denomination but a true follower of Jesus among the people of Islam – a friend to followers of Christ.He shared these thoughts –

    For one, it is a myth that the world’s 1.5 billion Muslims are unified in the embrace of classical Islam’s religious precepts.  On the contrary, man Muslim peoples have a poor understanding of what their religion is really all about.
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    But the followers of Islam are religious people and under the right conditions, open about sharing their beliefs.  The word of God, presented under the guidance of the Holy Spirit and watered by the intercessory prayers of God’s people, can do its work in their heart just as in the heart of any who seek truth.

    The follower of Christ’s responsibility is to share the same love and concern for the followers of Islam that God has, the truth as it is in Jesus Christ — the One who can make him free indeed.

  • When Do Christians Have Church Services (christianity.answers.com)
    Christianity is the most prominent religion in the United States, and most Christians regularly attend worship services. However, not all churches offer the same services on the same days. If you are interested in giving it a try, learn a little bit about when Christians hold their church services.
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    In most churches, holiday services revolve around the birth and death of Christ, or Christmas and Easter. On Christmas Eve, many churches hold traditional evening services that sometimes include candle light ceremonies and Christmas carols. Some churches also hold services on Christmas Day. The days leading up to Easter, including Palm Sunday and Good Friday, are usually celebrated with special services. Easter Sunday, of course, is celebrated by nearly every church with an upbeat service.
  • Spirituality and Your Health (evelynmmaxwell.com)
    Our spirituality and philosophy are the roots to our tree of life.  Whether or not our spiritual beliefs and philosophy of life provide us with psychological comfort and hope, rather than distress and discouragement, is very important.  Whether or not they provide us the wisdom and courage to act affects us for life as we branch out in our “decision tree” (a term used in the medical field for the decisions we make in relations to our perceptions of the situations, for example, if “this” is true, we do something for “this”; but if “this” is not true we do something different). And, the strengths and weaknesses of our spiritual lives contribute to our society’s strengths and weaknesses.
  • Explaining Christmas to Children (joiedevivreheather.wordpress.com)

Being Religious and Spiritual 2 Religiosity and spiritual life

Eurobarometer Poll 2005 Percentage of those wh...Religion, religiosity and spirituality are not the same. Many people use the three words as synonyms and see no difference between them. Religiosity has to do with the quality of being ‘religiose‘ or being extremely, obtrusively, pious, sanctimoniously or even sentimentally religious, but in its broadest sense it also used to indicate the sort of activity a person is willing to take on for that what he believes.  It is about the numerous aspects of religious activity a person is willing to undertake, his dedication for that belief or religious doctrine. Another term that would work equally well, though less often used, is religiousness for the person’s belief in a god, the God of gods or in gods and their observance of associated activities.

With the choice of a religion comes the preparedness to follow certain teachings of that religion and to follow a sociocultural program for developing spiritually and for bringing spiritual realizations into everyday life according to the teachings or doctrines of that religion. In that movement about certain teachings concerning the individual and his environment the person shall want to become part of that religion and as such would want to take certain attitudes and do certain exercises in that faith. doing those readings, meditations and exercises for the mind, the person shall use ‘‘spirituality’’ to refer to his or her inner experiences that arise from trying to put such programs into practice.

Folk religiosity and faith

Folk religiosity and faith (Photo credit: AlmaGamil_Philippines)

Through the ages lots of people tried to find ways to come to a higher ecstasy or to get into raptures. Their actions in their faith should bring them “Spirituality” bringing them in exaltation a sense of transcendence, sacrality, and ultimacy, making them ready to bring praise, tribute, worship, acclaimglory, blessing, homage, reverence, magnification, apotheosis, glorification, acclamation, panegyric, idolization, extolment, lionization, laudation, in elation, delight, joy, excitement, inspiration, ecstasy, stimulation, with exhilaration, jubilation, exultation, joyousness. Their religious actions want to trigger the ‘becoming more’ going beyond or exceeding the Self. To do this, encoded signs and symbols may be the means by which experiences not only are generated but are described, even recognized and labelled, as religious. The many religions, the world is rich, have always relied upon several symbolic forms for breaking outside of the profane world. In most religions the believers try to come into an other stadium of life and of feeling. They even try to come in an other or alternative reality known only through its ecstatic qualities and interpretive frames.

Even within contemporary, more secular social settings, research suggests that those persons most involved in their religious traditions are more likely to report having strong religious experiences (Yamane and Polzer 1994, pp. 1–25).

To come to full or real spirituality the person has to give himself or herself to the faith which she want to follow and take on its traditions, demanding not only the will to come to an interior life or religious discipline but also to undertake social action, making ethical choices, family commitments, friendship, to live and work according that faith and to make choices for the way to live and in politics.

Whilst ‘Religion’ is a human invention that centers on specific rituals and a set of stories that outline a basic moral code and belief system, ‘spirituality’ is a natural reaction on feeling and the way people do behave. Spirituality relates to the spirit or essential essence of humanity. People who say they are spiritual are working to grow and better this inner force. Religious people are generally spiritual people as well, but spiritual people do not necessarily have to be religious. They may work to attain a heightened spirituality through alternative methods. Religions often, but not necessarily, have a hierarchy of initiates, bringing those further into the inner circle, leading the rituals for the general populace. Their rituals may look or seem spiritual but often can be performed on automatic pilot leaving the spiritual out.
English: Graph of timelines for major religions

Graph of timelines for major religions (Photo credit: Wikipedia)

Some people may be very religious but not exactly spiritual, not interested to dig deep in themselves. Some religious people are not so much interested in doing the things themselves, but just want to follow set regulations and handlings done in the religious community. They for example just want to sit down in church and be passive, looking and hearing what is going on, with sometimes even having the mind strolling of to somewhere else. Whilst the religion may be brought on by their parents or their environment where they grew up to get spiritual they have to undertake themselves the action to be willing to enter the spirituality which stems from their inner soul, and not from the hierarchy of their religion, their pastors or priests, but is dependent on their will to search in themselves, to look for the very essence of their own being. The spirited approach or spirituality like the religion may come form influences of different sources, where the parents, in first instance or the most important one, and from driving forces in the life of the person, like a God Almighty.

Some think spirituality can be achieved only through the use of every moral quality in its proper place and on its proper occasion. Moral shall influence the way of thinking and the background of material shall give possibilities to think about those theories, values and attitudes. Because being bounded to the natural state of our being in the universe, our ‘natural state of man’ has a very strong relationship with his moral and spiritual states, so much so that even a person’s manner of eating and drinking affects his moral and spiritual states. If the natural state of a person is subjected to the control of the directions of divine law it becomes his moral state and deeply affects his spirituality, as is said that whatever falls into a salt mine is converted into salt. That is why several Holy Scriptures like the Torah, the Bible and the Qur’an have laid stress on physical and psychical cleanliness and postures, and their regulation in relation to all worship and inner purity and spiritual humility.
According to the Bible the first essential quality of a spiritually perfect man is that his relationship should be correct and right both with his Creator God and man, his fellow-creatures. Both relationships should be right and correct which can only retrieved by having righteous conduct, seeking good influences, safeguarding oneself against conduct which is likely to harm the relationships.
The division of ‘morals’ is to be found also in religious faith and in religious life. It is important, therefore, to be clear about religious faith and religious life. There are people who equate religious life with moral life and think they are the same. To them to be religious is to be moral and to be moral is to be religious. This is incorrect and confusing.In religious life ‘morality’ and ‘spirituality’ may be the cornerstones. A man of good moral character may be just moral and be not necessarily religious. He may be a good man but not a perfect man. His moral part is all right, but not his spiritual part. We as human beings should come into ‘a being’ or ‘a creation’ where moral, spirituality and religion are in balance in a correct relationship with the other creatures and with the Creator.

Religious views generally have a great impact on a person’s lifestyle and differing views can cause conflict in relationships. In history we have seen enough examples where the religion was used to come in conflict with other members of the creation. An atheist may be incredibly uncomfortable if their significant other wanted to attend religious services and continue prayers every day. Likewise, a person who is used to being involved in religious practices may feel like something is wrong with them if their boyfriend or girlfriend doesn’t want to come with them to their Holy books study or other religious gatherings.
Icon-religion

Many religions cause difficulties in a family or in a community. – Icon-religion (Photo credit: Wikipedia)

The religion may become a stumbling block in a family whilst the spirituality may have the family grow, because it can be independent from the religion. In a family religion can really become a hot mess of opinions, beliefs and arguments. Whereas, spirituality is life affirming. Even atheist can be a spiritual human being. Spirituality is a way of life. It is the only way to conquer ignorance. the spirituality is looking to get out of spiritual blindness which may cause enough foolishness, benightedness, unenlightenment. Spirituality may take the person beyond his first thought limits and bring him or her out of mental darkness. It is understanding that we all are part of a whole. The realm of spirituality is mystical and mysterious. When we look at the world with an attitude of wonder and awe, we become aware that the world is filled with spiritual life. Part of spirituality is being willing to admit that something is beyond our comprehension. With our materialistic attitude and ego-tripping of today, many having a high quality ore it is difficult for them to come to the science in understanding the world, trying to find answers they may never find. When we look at the universe and into our own hearts and see that which we don’t understand, we know that we have touched that which is unknowable and holy. To come to the acceptance of nullity is the most difficult part of spirituality. Only by willing to see  the futility of our self, accepting that insignificance we shall be able to become really spiritual. though we may be religious it can well be that we are not at all spiritual.

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Preceding article: Being Religious and Spiritual 1 Immateriality and Spiritual experience

Next: Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Read also:

  1. Faith
  2. Living in faith
  3. Self-development, self-control, meditation, beliefs and spirituality
  4. Religion and spirituality
  5. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  6. Our relationship with God, Jesus and each other
  7. The truth is very plain to see and God can be clearly seen
  8. Without God no purpose, no goal, no hope
  9. Theology without spirituality sterile academic exercise
  10. How should we react against the world
  11. Our relationship with God, Jesus and each other
  12. Observing the commandments and becoming doers of the Word
  13. A philosophical error which rejects the body as part of the human person
  14. Childish or reasonable ways
  15. Words to push and pull
  16. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  17. The ultimate measure of a man is not where he stands
  18. If we, in our prosperity, neglect religious instruction and authority
  19. Can we not do what Jesus did?
  20. Making church
  21. Church sent into the world
  22. Your life the sum total of all your choices
  23. A Living Faith #2 State of your faith
  24. True riches
  25. If you have integrity
  26. Happiness is like manna
  27. Happiness an inner state
  28. Poetry of Peace

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Additional reading:

  1. A Soul Wrapped in Vanity
  2. Identify With Your Soul by Ram Dass
  3. Relationship with God

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religiosity-cover-test-2

religiosity-cover-test-2 (Photo credit: jeffmikels)

  • The Rise of Religion Might Be All About Sex (alternet.org)
    A study suggests religion might have arisen to protect certain reproductive strategies, like long-term partnership.
  • Is There Still a Place for Religion? (virtuoussociety.com)
    Sociologists juxtapose the low religiosity of countries in Northern Europe with their low rates of crime and poverty. Unbelievers in America remark that religious people are over-represented in US prisons—and under-represented among its scientists and thinkers. In the opinion of many researchers, the statistical landscape of religion is bleak.
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    the US states with the lowest incarceration rates have the lowest levels of religiosity. But when controlling for race, income and other social factors by way of regression methods, Stark finds that religion is actually negatively correlated with violent crime.
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    To the extent that social scientists have neglected rigorous analysis in favor of more agreeable correlations, they must re-evaluate their assumptions, and paint their portrait of religious society in finer strokes, and from a wider palette. They will likely find that faith does not cast a shadow on modernity, but rather lights its way.
  • Texas A&M professor blends neuroscience, religion in new course (believervsnonbelievers.wordpress.com)
    In the apparent conflict between science and religion, many are turning to the field of neuroscience to weigh in on debates like whether the Book of Revelation was based on an inspired dream, like Paul said it was, or a simple neurological process.
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    With more than 50 years of research and teaching experience across the entire spectrum of neuroscience, Klemm admits that his emphasis is on neuroscience, because, as he says it, “I’m not a preacher,” but he wants the students to take their own religious beliefs and try to make the connection with what he teaches them about neuroscience.
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    Religionists hold that humans have free will and are accountable for their beliefs and choices, while scientific experiments have led scientists to believe that free will is an illusion.
  • Supplementary Materials on Spirituality and Religion (chermercado.wordpress.com)
    For those who want to expand their understanding of the topic and Spirituality and Religion, you may refer to the following links below. I’ve provided some points of reflection that should help you re-think things though you may not necessarily agree with them.
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    Some Thoughts about the Integration of Spirituality and Religion
    The tendency of people who claim to be Spiritual but not religious is to treat faith as if it were a buffet: cherry-picking only the good parts and leaving the rest behind (as explained by the meme above). It’s convenient and satisfying but it doesn’t capture the essence of real faith.
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    Faith is a matter of reciprocity because it is a two-way street.
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    In summary, if your aim is to develop a personal but life-giving spirituality, it needs a check-in balance system to make sure it does just that. This check-in balance is easily provided by organized religion.
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    The Value of Community in Christian Spirituality
    To relate with the Church, then, is to concretely relate with Jesus, who is God afterall. If you find yourself having a difficult time dealing with the Church’s imperfection, that’s insight in itself into how it might be like for God to be dealing with each and everyone of us. To relate with others (the Church), then, is to get to know more how God relates with us and how He has to deal with our petty problems and imperfections.
  • Religion Vs. Spiritual (etsuwmst.wordpress.com)
    Many people religious background comes from what their parents instill in them but once they reach a certain age is where they find their true calling as to what they think and feel is right. Realistically most people just conform into whatever is most common to them.
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    Religion is organized; it’s more of a physical thing. Like something imaginable as far as seeing or feeling. Religion is instituted by man. In a religion there are many gods, although they are serving the same purpose. Just like there are many beliefs in religion. Where a spiritual person does not have an organized way about being spiritual, it is all within yourself. It’s more of being spiritual than something being physical.
  • Religiosity Raises Risk Among Sex Offenders, Clergy More Dangerous Than Other Groups (atheistrev.com)
    Male clergy accused of sex crimes were found to be more dangerous in some important ways than matched non-clergy offenders (Langevin, Curnoe, & Bain, 2000). And religiosity was positively associated with the number of convictions for sex crimes and the number of victims among convicted male sex offenders (Eshuys & Smallbone, 2006). It was also inversely related to the age of the victims (i.e., more religious offenders tended to victimize younger children).Parents place clergy on pedestals due to their presumed connection to some sort of “god,” and they teach their children to do the same. They lower their guard because the pastor wouldn’t possibly do things like that. Clergy are often viewed as morally superior to the rest of us, and the same goes for highly religious non-clergy. They are given the benefit of the doubt again and again. We couldn’t possibly question behavior that would never be tolerated in other contexts. And this continues despite evidence that clergy and highly religious persons may actually be more dangerous to our children.
  • Who is religious? (suryanarayanarajumd.wordpress.com)
    Common man understands religion by belonging to certain religion or belief system, he follows the pattern followed by crowd, mob by going to temple on certain dates, enjoys the entertainment involved in it.But religiosity is an inner science, “doing” is relevent to outer but “non-doing” is the key to inner exploration which does not mean laziness but it demands heightened awareness. With heightened awareness you touch a point from which you witness the seemingly opposite things are complimentary both in the outer and the inner.
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    First when you are not doing bodily or mentally which include thinking, concentration, contemplation, when all activity caeses “you simply are”, “just be”.
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    develop the skill of watching self activity which is nothing but self-inquiry.As you go on watching self activity from your center of being, thought process slows down, there is radical change in self-activity and one fine day self stops functioning when it is not required. Mind is not enemy but because of lack of awareness in functining of daily activities at present it is dictating our way of life. Mind means past plus future. But life is in the present.
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    The whole education makes the human mind conditioned to trust only in objects which he can dissect their basic constituents.

    The problem arises when when one tries to analyze the subject in the same way. An average mans thinks of Self in an objective way.

    But the nature of subjectivity is that it cannot be observed. That which is observable is not your subject.

    Meditation, watchfulness is the key to explore the inner. With watchfulness a distance is created between the watcher and the mind.

    As watchfulness crystallizes the distance becomes longer and longer. Soon the mind is so far away you can hardly feel that it exists.

  • Spirituality is the world around us (realmof13.wordpress.com)
    God and spirituality are pretty controversial subjects in this day and age.  I myself have run the full circle of beliefs, not really wandering, but falling into the next one based of experiences and changes of perception.  I have never been the biggest fan of organized religion, but I have recognized the good it does for those who participate with good intention in their hearts.
  • Religious vs. Spiritual (reginayflorence.wordpress.com)
    Many people study different types of religions. It says “ the fact that many of the negative things which people attribute to religions are features of some forms of some religions(usually Judaism, Christianity, and Islam), but not of other religions (like Taoism or Buddhism).” We are stating that being spiritual is expressing our religion. By worshiping our spirit it shows that our religion is more than that. It is a way of getting deeper with him(God). It bring a deeper meaning to us when we believe.
  • Relying on Religion (creativesolblog.wordpress.com)
    Many conversations concerning the topic of religion get quite personal, emotional and out of hand fairly fast. This is the case so often that common etiquette generally recommends that one avoids the subject all together (especially at the dinner table).

The Paradigm of Instinct, Intuition and Intention

Those who believe in the Creator God and the provision He has given the world to find eternal peace should not have to fear the world nor the death, which at the end shall come over all the living elements of this universe. Man shall end up like the plants and animals, to become dust again, not able to do anything with all the material treasures he assembled on this earth.

At the end of times the spiritual wealth shall be the more important one. This spiritual life we should create today and not wait until a later moment, when it could be to late. The Creator has given the universe, now we have to use that universe rightly. We should recognise and use the God-given blessings, our gifts, talents and strengths. Nobody has an excuse because all human beings are created in the image of God and bear elements of God in them. They only have to let them come out of them and let the seeds grow in their own body and soul.

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Please do find more about Fear:

  1. Fear knocked at the door
  2. Whom Shall I Fear (God of Angel Armies)
  3. Fearing the right person
  4. Fear not tomorrow. God is already there
  5. No fear in love
  6. Greatest single cause of atheism
  7. 8 fears caused by the fear of Man
  8. Do not be afraid. Good news because a Saviour has been born
  9. Only the contrite self, sick of its pretensions, can find salvation

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  • Breaking Tradition in a Spiritual Revolution (aquariusparadigm.com)
    Our current ways of running our planet and interacting with each other haven’t worked, and I think that an aspect of changing our deeply rooted ways will be going against the established norm and expressing our unique perspectives instead of hiding them away.

    Humanity has been entering an era of spiritual revolution for centuries, and concepts that could be seen as “out there” right now may very well be accepted and understood by the general public in our future.
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    The old paradigm has seen us accept ourselves as limited human beings capable of little more than surviving and earning our keep, but in a new paradigm based in sharing and harmony amongst all, I can envision personal understandings of our strength and ability being cultivated in each sovereign yet united individual.

  • Truth & Instinct (lauraleebowitz.wordpress.com)
    “Always trust your first instinct” is telling you two things.A) To always rely on yourself. You tell yourself the truth.

    B) Always be yourself, not influenced by others.

  • Discernment (parmenide.me)
    Many of you at this time may be attempting to create your dream but be in total frustration around why the dream will not manifest. It may be that you are aware of the heart and that you are connecting deeply from the heart and yet the dream is at your fingertips and no matter how hard you try you cannot seem to touch it.
  • Eliza: Accepting and Moving into Your Power (bluedragonjournal.com)
    I can make suggestions, listen (or read) your stories, but I am only capable of directing the course of my own journey. Only You can determine your own journey, what to do, where to go and when.
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    It isn’t hard, but you need to focus and dedicate your life to ascension. You need to really want it
  • [Wes Annac] Our Universal Family: Sharing and Spreading the Love of Spirit (bryanhallsawakening.wordpress.com)
    The evolution of humanity has been on a full course to manifest for centuries of your time, but has been accelerated in the last century as more souls are led to understand things they would’ve previously been closed-off to.

    We note the deepening spiritual searches many of you find yourselves embarking on, and we can only encourage your quests and remind you that we’re forever here with you and that it’s only the extent to which you convince yourselves we’re not that determines your experience of us.
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    Much can happen amidst the course of your personal Lives from here on out that’ll surprise you, and much will happen in your physical reality that’ll turn some heads to say the least.

  • Understanding Spiritual Evolution – Part 4 (aquariusparadigm.com)
    Just how much we understand, know and can feel about the spiritual realms will determine the progress we make in growing back toward them, and in regards to gaining metaphysical perception, I can say that practice makes perfect.

    Practice the newfound abilities you discover, and understand that you’re not meant to perfect them instantly. Understanding that you’re a Divine being who’s coming to practice and understand your links to the higher dimensions can help you deepen your metaphysical perception immensely over a steady period of time.

jahananda

The Paradigm of Instinct, Intuition and Intention

Nature and the Earth constantly works in harmony as a concept in creation, evolving, existence, meaning, death, and life. The word death on this Earth has been irreverently misunderstood as dark and morbid. Something which is thought of as mourning, horrible, and unfortunate. However, on higher dimensional plains in understanding death is nothing but rebirth, a new opening, an exciting and itinerant portal of greater knowing and recreation. When we understand that death is something that is as existent each waking day in life as life itself, thus we can instead focus to that which fills our spiritual cup. In finding this out, we must first look at ‘who we truly are.’

Fear is one of the greatest contributors to the humanised aspect of existence and belief. It is a learnt trait from birth where a child born into the world has come already with the wisdom of higher dimensions though, through…

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