
A look at Karaite Judaism (“Followers of the Bible”) which had its base in the Crimea in the Middle Ages, and looking at the influence of its teachers and writings on Christianity and Islam.

The Geōnīm The order of the Amoraim, which ended with the close of the Talmud (C.E. 500), was succeeded by that of the Sabōrāīm, who merely continued and explained the work of their predecessors, and these again were followed by the Geōnīm, the heads of the schools of Sura and Pumbeditha in Babylonia. The office […]

When looking at Hebrew Liturgy we look at the religious phenomenon of the Jehudiem or Jews where their liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance, giving themselves to their Bore or Divine Creator, the Elohim Hashem יהוה (YHWH) Jehovah in the hope […]

In the previous chapter we said that traditional teaching was not confined to halakhah, or the ordinances regulating religious observances. We saw that it was the duty of the teachers to show the connexion of practical rules with the written Law. And as such Midrash, exposition, from darash arised to “investigate” a scriptural passage and […]

Last episode we ended by the 2nd century and spoke about a period which followed the later canonical books, not only was translation, and therefore exegesis, cultivated, by Elders and their pupils that form the starting-point of the next series, the Tannāīm, who occupy the first two centuries of this common era. Mishnah By this […]