Human nature designed for love

GOD DESIGNED HUMAN NATURE FOR LOVE 

By Jesse Morrell
Everything God created has a function and a design.

God created human nature.

Therefore, human nature has a proper function and a design.

What is the proper function that human nature was designed by God for?

“For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves”

Romans 2:14

The proper function of a thing is determined by its design.

When a thing operates according to its design, it functions properly and orderly.

When it malfunctions, it violates its design and is in a state of disorder.

Our moral obligations (how we should function properly) are according to the design of our human nature.

We were created to love God and love our neighbor. We were designed for love. Love is our proper function.

A holy man is simply a man who lives according to his true human nature – the way God designed mankind to live.

Sin is a malfunction – a violation of our design.

Sin has damaging affects upon our soul, heart, mind, and body precisely because it is a violation of our design.

Our world is in a state of disorder because men choose by their free will to violate their God given nature, just like Adam and Eve did.

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection [ἄστοργος: inhuman, unloving], trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.”

2 Timothy 3:1-5

Emphasis: without natural affection [ἄστοργος: inhuman, unloving]

It’s natural and human to be loving.

It is unnatural and inhuman to be unloving.

Human nature was designed by God for love.

Genuine Christian behavior

Genuine Christian behavior

“14 Bless them that persecute you; bless, and curse not. 15 Rejoice with them that rejoice; weep with them that weep. 16 Be of the same mind one toward another. Set not your mind on high things, but {1 } condescend to {2 } things that are lowly. Be not wise in your own conceits. {1) Gr be carried away with 2) Or them }17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto {1 } the wrath of God: for it is written, {2 } Vengeance belongeth unto me; I will recompense, saith the Lord. {1) Or wrath 2) De 32:35 }20 But {1 } if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. {1) (Pr 25:21 f) }21 Be not overcome of evil, but overcome evil with good.” (Ro 12:14-21 ASV)

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In this world we may encounter lots of name Christians (worshipping a three-headed god) who hate those real Christians who prefer to live according the Holy Scriptures and to worship only One God.

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Very often those trinitarian Christians like calling the other ones names and sent them all sorts of hate mail and wishing them eternal torture in a place they call hell. With such fear-mongering they also try to get others to their faith and to keep them in their denomination, calling all other denominations works of the devil. Often we do find in several of those denominations also people who call themselves Christian but who are not ashamed to use such vocabulary their grandparents for sure would turn over in their grave. Today we can find lots of so called Christians who use one f… word after the other as if it is nothing.
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Each person who want to call himself “Christian’ should make sure that his or her attitude is in line with the teachings of the master teacher Jeshua (Jesus Christ) and should make sure he or she can be an example for and of the Body of Christ.

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To remember

  • God planned for all of us who are alive today, to be in this time for a specific purpose.
  • Sin invading this earth for thousands of years > influence seems to be growing immensely => Many being led astray from confines of God’s covering + walking along broad path that leads to destruction.
  • imperative Christians carry themselves in a way that demonstrates character of Christ,
  • hard to win others to God when behavior is just as bad, or worse as theirs.
  • trying to witness to people + tell them to turn away from same things being caught up in
  • When we do good while others treat us badly => our resistance to retaliate causes a seed of love to be planted in the hearts of those who come against us.
  • important to be rooted in God, + have wisdom + understanding of His word, because Scripture tells us why theses things happen, + how we are to react in them.
  • church should be of the same mind, + walk in humility.
  • church = direct representation of Christ
  • Instead of fighting against all those who attempt to knock you off track, show love toward them, + let God do the fighting for you, because vengeance is His, and He’ll be sure to give them a spanking they’ll never forget.

History’s Most Famous Execution

David Matthew a committed Christian since the age of twelve who reached the blessed age of 77 and was a schoolteacher for 14 years, then went into the Christian ministry, to be by now still very much on a journey of faith having become now a lot less dogmatic on doctrinal issues than he used to be, and a lot more Jesus-focused, always tried to keep up with current thinking on evangelical Christianity and wrote about it.

He has been disturbed to keep coming across once-keen Christians, including some church leaders, who, in the face of the challenges of raising questions about traditional views or proposing new ways of looking at certain biblical passages, have lost their faith altogether. He therefore wrote a.o. the book: “ A Poke In The Faith: Challenges to evangelical faith and how to survive them”.

He also looked at “Did God Kill Jesus?: Searching for love in history’s most famous execution by Tony Jones (HarperOne, 2015).” and asks “What happened to the cross“.   He also made a very nice “synopsis of the bookin which we found the following text we do like to share with you:

History’s Most Famous Execution

We should be clear on the basics about Jesus. Born in 6 or 4BCE, he was reared in Nazareth, in the fairly prosperous region of Galilee. He was, like Joseph, a tekton, ‘craftsman’ — not necessarily a carpenter. At the age of 30 he merged from obscurity into his public ministry. The core of his message was:
‘A new age is dawning — the rules by which followers of Yahweh lived their lives, while not irrelevant, are in need of
a serious overhaul; the spirit of those rules has been forgotten amid the attempts to keep those rules; I’ve come to redefine the relationship between God and humanity.’ (p70)
The ultimate rule, he taught, is love —which should extend even to one’s enemies.
The apocalyptic aspects of his teaching (a common and popular genre at the time) were directed chiefly at the political situations of his day. His miracles were not primarily to show his deity but to demonstrate God’s rule and show how it reaches out to the marginalised in society.
Jerusalem, where Jesus headed at the end of his ministry, was the centre of Jewish religious life. The Gospel writers focus on his last week there. Each of the four has its own angle on it. They focus on his trial, sufferings and death.
The Gospels show little interest in who actually killed Jesus (or, indeed, in what his death accomplished), but together they portray him as crucified by the Romans at the instigation of the Jewish leaders.
His resurrection led his followers to see his death cosmically and theologically, as an act of God.
At a human level, the early church put the blame chiefly on the Jews, while later centuries blamed them entirely, on the basis of Matt 27:25 — a verse which has had a terrible anti-Semitic legacy. The Gospels do tie Jesus’ death to the Passover. His passion takes place during the build-up to Passover. His last act is to eat the Passover meal with his followers. Like the original Passover lamb, the blood of Jesus liberates the people.
Paul, however, takes this much further…

Paul’s Cross-Centred Life

Paul got to know the Jesus story backwards: starting with the resurrected Lord. He never heard Jesus teach, nor witnessed his miracles (note of the editor: he might have witnessed some miracles, but we do not know that, but for sure he would have heard about them from first hand witnesses) , and never mentions his life — the focus is on his death and resurrection.
He sets these in the context of Israel’s story, a key feature of which was the law. Paul concludes that the law killed Jesus (Gal 3:13).

‘The cross’, for Paul, means ‘the gospel’, and it is the lens through which he interprets everything else. He opens up his thinking on it chiefly in Romans 3, and Romans 7 – 8. In Rom 3 God is faithful, and it is through Jesus, the faithful Israelite, that he fulfils his covenant promises. Jesus is the ‘sacrifice of atonement’ — literally the place of atonement, or Mercy Seat. In other words, he sums up everything that has gone before in Israel’s history. In Rom 7 – 8, all of human sin is concentrated in Jesus, and in him on the cross all sin is condemned.
If the Gospels show Jesus as the Passover sacrifice, Paul presents him as the Yom Kippur (Day of Atonement) sacrifice. Both are valid emphases, but different.
According to Paul, in the cross God showed himself to be on the side of all human beings, Jews and Gentiles alike, and through the cross he shows us how to live right, recognising that we have been crucified with Jesus. We are called to live out the example that God set on the cross: self-limitation, humility and submission.

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Preceding

Review: What happened at the cross?

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Additional reading

  1. Christian values, traditions, real or false stories, pure and upright belief
  2. The saviour Jesus his human side
  3. Redemption #4 The Passover Lamb
  4. Death of Christ on the day of preparation
  5. Hebraic Roots Bible Matthew Chapter 28
  6. In the death of Christ, the son of God, is glorification
  7. Glory of God appearing in our character
  8. Hebraic Roots Bible Book of The Acts of the Apostles Chapter 2
  9. Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
  10. Anointing as a sign of Promotion
  11. Preparing for 14 Nisan
  12. 14 Nisan a day to remember #1 Inception
  13. 14 Nisan a day to remember #4 A Lamb slain
  14. A Messiah to die
  15. Lost senses or a clear focus on the one at the stake
  16. Jesus the “God-Man”: Really?

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Related

  1. Events That Changed History
  2. The Outrageous Story
  3. Torsten Jantsch on Jesus, the Savior: The Soteriology of the Lukan Doppelwerk
  4. Jesus Led The Way
  5. We Preach Christ Crucified …
  6. Did Jesus Christ die on Good Friday or not?
  7. The Mathematics of Caiaphas and Christ
  8. A New & Glorious Morn
  9. No Sweat, No Thorns, in New Jerusalem (2)
  10. The One You Pierced!
  11. Were you there when they laid him in the tomb?
  12. When God seemed to be an atheist
  13. No Need for Sleep in New Jerusalem
  14. Why Hast Thou Forsaken Me? … by Alice ..
  15. ”Moksha With Jesus Christ”

Infinite payment of sin by the son of God

Screenshot_2016-07-25-17-56-07(1)

Jesus, the only way to God

Jeanie Shepard says she has dedicated her life to serving God, and being an example of the love of Christ. As a passionate Bible teacher, committed to inspiring and encouraging people to live their best lives now, to face their fears, and to grow stronger in the holy things of God, she believes that no other religion teaches the depth or seriousness of sin and its consequences.

We are afraid we can not agree with that, because in this world of many religious groups we can find more than one religion where the followers look at good and evil. After man came to get knowledge of good and evil that knowledge went from one to an other generation and even non-religious people thought about people going bad, what in Christendom is called sinning.

she also writes

No other religion offers the infinite payment of sin that only Christ could provide. {The Only Way}

Sculpture - head of Jesus Christ

Sculpture – head of Jesus Christ (Photo credit: Wikipedia)

When she means “Christ” the Kristos or Messiah delivering people she is again missing the promise to and the believe of the Jews, and in some aspect also the Muslims. Jews and Muslims look also to the Messiah. In the Islam it is also taught that Ishi/Jesus will come back and that at his return he shall come to judge the living and the dead. For the Jews, they too wait for their Messiah to come, though for them, we do agree, they look (perhaps) for an other person than we and Jeanie Shepard are looking for. Many of them shall be surprised to find out that rabbi Jeshua is really that promised one from God.

With the writer of JSM Grow in God’s Word we too believe we should look to that Christ, though her idea of that Christ is not the biblical view nor our view. She considers that Christ to be God having come to the earth and having done as if he died, because God can not die and is an eternal Spirit. Though she says to

believe we are saved by God’s grace through faith in the person and work of Jesus Christ. {The Only Way}

she contradict in a certain way what she says, because she does not seem to accept the personality Jesus Christ. This is a general problem with a lot of people who call themselves Christian. Instead of accepting the words of Jesus Christ and the Words of his heavenly Father they prefer to believe the human doctrines and to make Jesus into their god.
Such idea undermines the position of Jesus Christ, the man who is called by the Word of God to be the son of man and the son of God.

We all should know that God is bigger than anything that we go through; but that He is also greater than Jesus. Rabbi Jeshua knew very well his position and never claimed to be God, but made it very clear where he was standing, not able to do anything without God.

Christians should take those words of Jesus at heart. They should believe that Jesus, the sent one from God, his heavenly Father works in him and still works today. Christians should understand Jesus his position, being under God, even not able to do anything of himself. Jesus like all the people who saw the miracles could see what God the Father did. It is this God of Abraham Who authorised rabbi Jeshua, Christ Jesus, to do all these things. For all that Jesus does is done by the Power of God.

Because of God having given the authority to speak and act in His Name, this son does together with the Elohim Hashem Jehovah out of love for mankind.  Everything Jesus did was out of love for God Whose Will he wanted to do, and not his own will (which he would have done when he is God). First Jesus was lower than angels, but after his ransom offering he was made higher, though God always stays the Most High.

This Most High Eternal God is the Father Who loves His only begotten beloved Son and shows him all the things that He does, and He will show him greater works than these that we may marvel. For as the Father raises up the dead and gives them life; even so God His son gives life unto whom he will. Therefore we should take heed and look at this sent one from God who may judge the living and the dead and is at the moment seated at the right hand of God (and not on God‘s throne) to be a mediator between God and man.  For the Father judges no man but has committed all judgement unto the son that everyone should honour the son, even as they honour the Father.

We should take the Words of God, given in the Holy Scriptures very serious. In the New Testament we are warned that he that does not honour the son does not honour the Father Who has sent him, plus that believe in him is important for man’s salvation.

Jesus also warns the people around him that those who hear his words and believes Him (Jehovah God) that sent him (Jesus Christ, the Messiah) has eternal life and shall not come into judgement but has passed from death unto life. But you could also read this as an implication that the ones who do not want to believe God and Jesus their words shall not pass from death to life and shall not be able to enter the small gate of the Kingdom of God.

First of all we should have to look up to the One Who sent Jesus, secondly we should look at the one sent by God.  For as the Father has life in Himself, so has He given to the son to have life in himself and has also given him power and authority to execute judgement because Jeshua (Jesus Christ) is Son of man and the son of God in whom we should put our hope.

“17  But Jesus answered them, “My Father worketh hitherto, and I work.”
18 Therefor the Jews sought the more to kill Him, because He not only had broken the Sabbath, but said also that God was His Father, making Himself equal with God.

19 Then answered Jesus and said unto them, “Verily, verily I say unto you, the Son can do nothing of Himself, but what He seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. 20 For the Father loveth the Son and showeth Him all things that He Himself doeth; and He will show Him greater works than these, that ye may marvel. 21 For as the Father raiseth up the dead and quickeneth them, even so the Son quickeneth whom He will. 22 For the Father judgeth no man, but hath committed all judgment unto the Son, 23 that all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father who hath sent Him.

24 Verily, verily I say unto you, he that heareth My Word and believeth in Him that sent Me, hath everlasting life and shall not come into condemnation, but is passed from death unto life. 25 “Verily, verily I say unto you, the hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. 26 For as the Father hath life in Himself, so hath He given to the Son to have life in Himself, 27 and hath given Him authority to execute judgment also, because He is the Son of Man. 28 Marvel not at this; for the hour is coming in which all that are in the graves shall hear His voice 29 and shall come forth—they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation. 30 “I can of Mine own self do nothing. As I hear, I judge; and My judgment is just, because I seek not Mine own will, but the will of the Father who hath sent Me.

31  If I bear witness of Myself, My witness is not true. 32 There is Another that beareth witness of Me, and I know that the witness which He witnesseth of Me is true. 33 “Ye sent unto John, and he bore witness unto the truth. 34 But I receive not testimony from man, but these things I say, that ye might be saved. 35 He was a burning and a shining light, and ye were willing for a season to rejoice in his light. 36 But I have greater witness than that of John; for the works which the Father hath given Me to finish, the same works that I do, bear witness of Me that the Father hath sent Me.” (John 5:17-36 KJ21)

We may not let our mind being filled with false human thoughts, but should listen to the Word God has given us. We may also not let our heart be troubled, neither let it be afraid, by wondering what others might think if we do not follow the mainstream or do not take part in the many human traditions.

The Bible teaches that there is no other way to salvation, but through Christ. Jesus is the way to God and the path to eternal salvation for those who believe in him. No one comes to the Father except through the son, and Jesus is the only begotten son of the Father. He is the only acceptable sacrifice by which man’s sins are forgiven.

“”For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” (John 3:16 KJ21)

“For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23 KJ21)

All people should come to hear what Jesus has taught. He left the earth but he shall come again unto us. Those who accepted Jesus for what or who he is and love him, there can be rejoicement because they know and believe that Jesus went unto the Father, and not to himself or to take back his place as God; for his Father is greater than himself (Jesus Christ). Christians also should tell others about this son of man who is the son of God, and not a god-son, that the world may know that Jesus does not love himself but loves the Father; and as the Father gave him commandment, even so does Jeshua (Jesus Christ).

 “27 “Peace I leave with you; My peace I give unto you, not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

28  Ye have heard how I said unto you, ‘I go away and come again unto you.’ If ye loved Me, ye would rejoice because I said, ‘I go unto the Father,’ for My Father is greater than I. 29 And now I have told you before it come to pass, that when it is come to pass, ye might believe. 30 “Hereafter I will not talk much with you, for the prince of this world cometh, and hath nothing in Me. 31 But that the world may know that I love the Father, as the Father gave Me commandment, even so I do. Arise, let us go hence.” (John 14:27-31 KJ21)

When you believe those things, then you should be able to accept and believe that

Through Jesus everyone who believes is set free from every sin; (Acts 13:38-39; 1st John 2:12). Sin has a penalty that must be paid, if not through the shed blood of Jesus finish work on the cross,

not that

the only other option is the eternal torment in hell’s unquenchable fire. {The Only Way}

because by dying all payment is given for the sins done. God does not want any other payment and tells us that when we die it is finished.

Though we may not forget that

To receive the free gift of eternal salvation, we must look to Jesus alone. We must place our trust in the finished work of the cross as our payment for sin and in his resurrection.

Salvation is available only through faith in Jesus Christ. Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved; (Acts 4:12).

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Preceding articles

Irminsul, dies natalis solis invicti, birthday of light, Christmas and Saturnalia

Entrance of a king to question our position #2 Who do we want to see and to be

Marriage of Jesus 2 Standard writings about Jesus

Marriage of Jesus 8 Wife of Yahweh

Marriage of Jesus 10 Old and New Covenant

Jerusalem and a son’s kingdom

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Additional reading:

  1. Do you believe in One god
  2. Sinning because being a sinner
  3. God of gods
  4. Attributes to God
  5. Jehovah God Almighty greater than all gods
  6. The very very beginning 2 The Word and words
  7. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  8. Jesus begotten Son of God #9 Two millennia ago conceived or begotten
  9. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  10. Jesus begotten Son of God #11 Existence and Genesis Raising up
  11. Jesus begotten Son of God #12 Son of God
  12. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  13. Jesus begotten Son of God #15 Son of God Originating in Mary
  14. Jesus begotten Son of God #16 Prophet to be heard
  15. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  16. Jesus begotten Son of God #19 Compromising fact
  17. Jesus begotten Son of God #20 Before and After
  18. Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism
  19. The meek one riding on an ass
  20. For the Will of Him who is greater than Jesus
  21. In the death of Christ, the son of God, is glorification
  22. Forbidden Fruit in the Midst of the Garden 4
  23. God has not destined us for wrath
  24. Trusting, Faith, Calling and Ascribing to Jehovah #18 Fulfilment
  25. Believing what Jesus says
  26. Follower of Jesus part of a cult or a Christian
  27. Preparing for the Kingdom
  28. Blindness in the Christian world
  29. If we, in our prosperity, neglect religious instruction and authority
  30. For those who believe Jesus is God
  31. For Getting to know Jesus
  32. That everyone may honour the Son and sent one from God
  33. Blinkered minds
  34. Philippians 1 – 2
  35. After darkness a moment of life renewal
  36. As Christ’s slaves doing the Will of God in gratitude

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Further reading

  1. Trying to explain Sin
  2. Sins are destructive.
  3. Sinning less will not save you from hell
  4. Sinning has consequences!
  5. Commentary for Nitzavim
  6. You Have Eternal Life
  7. Failing as a Christian
  8. “Looking For Jesus” – “Dead Works”
  9. (Part 2) Can A Christian Lose Their Salvation?
  10. When salvation comes: context
  11. October 24 – Jesus And Me
  12. 31st Sunday of the Year – The Lord comes to seek and save what was lost
  13. Daily Bread – Take Heed
  14. Don’t Wait!
  15. Sermon Recording- We’re Off to See the Wizard (Psalm 115; Exodus 20)
  16. Justified!
  17. Instantly Healed, Saved and Baptized
  18. Professing But Not Born Again
  19. Reblog: Professing But not Born Again
  20. To Be A True Christian Will Cost You
  21. 5 Dangers For Young Men
  22. A New Life of Righteousness
  23. The Power to Change
  24. A Psalm of Praise . . . .
  25. Grace
  26. saved to serve
  27. Finding Strength
  28. Truth; a Treasure to share…
  29. Lighthouse
  30. Let a man receive the truths of the doctrines of the Grace of God and he will say, “God has saved me”
  31. Time…
  32. Oct 22, 2016 Stay at the Ready, Soon you’ll see Him coming in the clouds, I will shake the Heavens and the Earth, Many are still stubborn and proud to ask Jesus to forgive them, They will find out the hard way but it will be TOO LATE, Repent while you’re still on Planet Earth
  33. Breathe in, out!
  34. Not Sure
  35. The Reckoning
  36. October 21, 2016 – cannot enter
  37. God, the Word of God, and humanity. Also, iPhones. (Reading Athanasius)
  38. Knowing and Understanding the Times!
  39. It’s All About Him!
  40. Salvation – He [Jesus] entered Jericho and was passing through it
  41. Day 294 Covered By The Robe Of Righteousness 
  42. Blind trust in rumors will cause you to lose God’s salvation of the last days
  43. He’s Calling Out
  44. From Lost to Found
  45. Day 12: Are you ready?
  46. How Vulnerability Can Bring Us Beyond Ourselves
  47. The Wheels are Turning
  48. Meditations on TULIP, Part three
  49. Who I Am, Alone
  50. Heaven’s Delight
  51. The Deification of Man
  52. Prosperity or Poverty–God’s Opinion

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Amazing Grace, How Sweet the Sound

Victorious!

Amazing Grace by Len Matthews

Today’s reading is Ephesians 2.

Certainly, I hope you will pursue what God wants you to do for Him today. However, take some time today to remember what God has done for you. “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ–by grace you have been saved–and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” Talk about Victory. Praise the Lord!!!

Tomorrow’s reading is Ephesians 3.

View original post 137 more words

What Is Sanctification?

 

Sanctification is an immediate work of the Spirit of God on the souls of believers,
purifying and cleansing of their natures from the pollution and uncleanness of sin,
renewing in them the image of God,
and thereby enabling them, from a spiritual and habitual principle of grace,
to yield obedience unto God,
according unto the tenor and terms of the new covenant,
by virtue of the life and death of Jesus Christ.

Or more briefly:

— It is the universal renovation of our natures by the Holy Spirit into the image of God, through Jesus Christ.

The Works of John Owen, ed. William H. Goold, vol. 3: Pneumatologia: A Discourse Concerning the Holy Spirit (Edinburgh: T&T Clark, n.d.), 386.

All Souls’ Day

All Souls’ Day, in the Roman Catholic Church, is a day for commemoration of all the faithful departed, those baptised Christians who are believed to be in purgatory (from the Latin word, purgatio, which means purification), where according to Roman Catholic belief the souls of people who die are made pure through suffering before going to heaven. According the Catholics because they have died with the guilt of lesser sins on their souls they still have to undergo punishment for that.

File:Halloween Bangladesh.jpg

Bangladeshi girl lighting grave candles on the headstone of a deceased relative in the city of Chittagong for the observance of Allhallowtide. While she is doing this, her mother is praying for their passed relative. In the background, there are other Bangladeshi Christians hanging garlands on cross shaped grave stones.

All Souls’ is celebrated on November 2, or November 3 if November 2 is Sunday. Catho­lic doctrine holds that the prayers of the faith­ful on earth will help cleanse these souls in or­der to fit them for the vision of God in heav­en. According to them when enough people prayed for their souls they shall be able to leave the a place or state of temporary suffering or misery. From this the ‘Practice of souling‘ was at certain times very popular and is still kept in tradition in many European regions. The Celtic practice to buy protection from the gods and spirits was taken over by the Roman Catholic Church and in many countries it is still practised on the same night as the Celt and Druids did, October the 31st (Halloween) and on the two days after that night where spirits could damage the living souls. Those who were not harmed on the night of the death (All Hallows’ Eve) had to pray to the gods and dead to thank them for their protection.

On All Hallows’ Eve, certain Christians in some parts of the world visit graveyards to pray and place flowers and candles on the graves of their loved ones.

Though in life being protected against evil, punishment for the evil done or for the remaining sins, including unforgiven venial sins or forgiven mortal sins had to be undergone by the deceased by those spirits and devils who would temporarily torture the deceased to make him or her come to senses and to repent. Souls burdened by such sins must be purified before entering heaven, the dwelling place of God or the gods and the abode of the blessed dead, according to Catholic belief. The Catholic church also teaches that souls in purgatory may be aided by efforts of the living faithful through prayers, almsgiving, indulgences, and other works. In their teaching the curia from Rome saw an opportunity to gain a lot of money; They could enrich themselves by frightening the people with a damnation in hell or  in purgatory if they did not provided the church with enough gifts. To remember them enough of their duties to purify them and to guaranty themselves a place in heaven it was customary for criers dressed in black to parade the streets, ringing a bell of mournful sound and calling on all good Christians to remember the poor souls. “Souling”, the custom of baking and sharing soul cakes for all christened souls has been suggested as the origin of trick-or-treating. It was against this practice that Martin Luther protested. According to him and us God can not be bribed and it is not because people have lots of money they would receive a better place in God’s Kingdom if they pay more to the church. Poor people have as much chance or it could be even more easy to enter the Kingdom of God than those with a lot of wealth.

In many churches people were asked to give enough for the church to proof to God their faith. – Collecting the Offering in a Scottish Kirk by John Phillip

The existence of purgatory has been denied as unbiblical by Protestant churches and most Eastern Orthodox churches but many protestant denomination make their faithful afraid of hell; When the parishioners do not give enough to the church they perhaps would not come into a purgatory, but worse would (according to them) end up in hell were they would be burning and tortured for eternally. In many churches it is practice to go around in every service to collect money from the people present in church. when there is not enough money collected often they come to hear it next time with a sermon were is spoken of the necessary tithe (giving 10% of your gross income to the church)(from the old ordinal numeral in English, coming from a prehistoric West Germanic form *tehuntha-, formed from the cardinal numeral *tehun, “ten,” and the same ordinal suffix that survives in Modern English as -th) and the necessity to express their faith by giving enough to the church. They may claim it is based on tithing rules in the Bible were based on the Old Testament writings and habits, but forget that is was based specifically on the religious and social system of ancient Israel and on an agricultural economy before Jesus Christ installed the New Covenant. With the instalment of that covenant the old laws were made redundant. Lots of protestant teachers agree that the death of Christ made an end to the restrictions by the 613 laws which can be found in the Hebrew Bible or Old Testament. Also Messianic Christians do want to keep to the Sabbath rule and tithing, the requirements of Hebrews under the Old Covenant. But today they do not see it necessary to have circumcision, limitation of not eating pork or having kosher meals, or not mixing different natural fabrics (like not wearing wool and cotton together) so why, one might wonder, do pastors hit on this law of tithing as the one that should still be carried over? If people say they have to keep to the old laws than they must keep to all the old laws and can not just omit the ones which they consider not favourable for themselves.

A lot of Christian preachers by the protestant denominations, though they say not to believe in purgatory also preach a lot of the ‘catharsis‘ and pain which may come over people when they not tithe enough. some may say people do not to give the ten percent of their income (or money they gather from labour, investment) or production donated to a religious institution. Historically, one could pay a tithe in cash or in kind. In a few jurisdictions, tithes are enforced by law. More broadly, a tithe may refer to a religious donation, even if it is less than 10% of one’s income

The word purgatory as such, is not found in the Bible, though variations of katharsis, the Greek equivalent of purgatio, can be found (e.g., katharoi, Matt 5:8, and katharismou, 2 Pet. 1:9). Church fathers such as Augustine (354–430) found support for purgatory in 2 Maccabees 12:43–46, a passage (not considered canonical by Protestants) that mentions an expiatory sacrifice offered in the temple to atone for the sins of Jewish soldiers who died wearing pagan amulets. The inference is that there is expiation or means by which atonement is made for some sins after death.

The theology of indulgences is based on the concept that, even though the sin and its eternal punishment are forgiven through penance, divine justice demands that the sinner pay for the crime either in this life or in purgatory. The first indulgences were intended to shorten times of penance by substituting periods of fasting, private prayers, almsgiving, and monetary payments that were to be used for religious purposes. Pope Urban II granted the first plenary, or absolute, indulgence to participants in the First Crusade, and subsequent popes offered indulgences on the occasion of the later Crusades. After the 12th century they were more widely used, and abuses became common as indulgences were put up for sale to earn money for the church or to enrich unscrupulous clerics. Jan Hus opposed them, and Martin Luther‘s Ninety-five Theses (1517) were in part a protest against indulgences. In 1562 the Council of Trent put an end to the abuses but not to the doctrine itself.

From antiquity certain days were devoted to intercession for particular groups of the dead. The institution of a day for a general interces­sion on November 2 is due to Odilo, abbot of Cluny (10° century). The date, which became practically universal before the end of the 1 3th century, was chosen to follow All Saints’ Day. Having celebrated the feast of all the members of the church who are believed to be in heaven, the church on earth turns, on the next day, to commemorate those souls be­lieved to be suffering in purgatory for making atonement or to come to reconciliation between God and themselves.

Photo from Robert Bryndza’s site its article Slovakia Celebrates The Day Of The Dead

On All Souls’ Day (in the Roman Catholic Church) black vestments are worn, the office of the day is that of the dead, and the Roman liturgy permits every priest to celebrate three re­quiem masses (for their repose), one for the intention of the celebrant himself, one for all the faithful de­parted, and one for the intention of the pope. In many Catholic countries relatives visit the graves and place chrysanthemums and lighted candles on them. The feast was abolished in the Church of En­gland at the Reformation hut has been re­vived in Anglo-Catholic churches. Chrysanthemums are also traditionally put on graves during the Buddhist festival week of Higan, which comes twice a year for the spring and autumn equinoxes.

Graves with chrysanthemums

Graves with chrysanthemums

In Belgium, Austria, Slovakia, and a.o. France in the weeks before Allerheiligen or Toussaint (All Saints) and Allerzielen or Jour des Morts (All Souls/Day of the dead) the activity in the graveyards increase daily and on November the 1st and the 2nd it is running over the heads. People evidently plan ahead in order to avoid the rush. Fresh pots of flowers are brought and old pots are taken away, and the graves are cleaned with soap and hard brush. Children have one week of so often they have to go to the graveyards to do the preparatory cleaning work. On the public holiday roads gets cramped around village centres and graveyards all people wanting to great their beloved departed and families come together, often in the household of the oldest, to remember their ancestors. This time of year everywhere you can see many-fold chrysanthemums in bursts of all sorts colours: whites, yellows, purples and bronzed reds. Because chrysanthemums have become associated with dying and death,they are not so much given as a gift in France or other Catholic countries – not even in bouquets among other cut flowers.

Photo from “Slovakia Celebrates The Day Of The Dead” by Robert Bryndza

In the run-up to All Saints chrysanthemum sellers take over the pavements outside the cemeteries, brightening dull autumn days with yards of pavement covered in a full spectrum of opulent colour. At some graves it looks like a competition is going on of who can have the greatest and the most chrysanthemums on the grave. It is like people have to make it good they did not spend any time to keep the sepulchre nice in the rest of the year.

Atheists instituted November 11, the day of armistice of World War I in 1918, to have a public commemoration for the dead.

According to the Holy Scriptures or the Bible, when people die their life comes to an end and everything is finished. They will not be able to take anything with them in the grave. Others might put things in the coffin or in the sepulchre, but the deceased shall not be able to do anything with it. Human beings were not created to die but to live, though by the sin of the first man death came over mankind. The wrongdoing of man brings death over him.

“4 And the serpent said unto the woman, Ye shall not surely die: 5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as {1} God, knowing good and evil. {1) Or [gods]}” (Genesis 3:4-5 ASV)

“And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou {1} above all cattle, and {1} above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: {1) Or [from among]}” (Genesis 3:14 ASV)

“Man, that is born of a woman, Is of few days, and full of trouble.” (Job 14:1 ASV)

“{1} Who can bring a clean thing out of an unclean? not one. {1) Or [Oh that a clean thing could come out of an unclean! not one] can.}” (Job 14:4 ASV)

“For as in Adam all die, so also in {1} Christ shall all be made alive. {1) Gr [the Christ]}” (1 Corinthians 15:22 ASV)

All shall have to face death. Every day we can be reminded to what can happen to each creature, having only a limited time to live. so we better make use of this time when we are still concious of what can happen and of what we can do to earn a better life than this in the present time. god has given the free gift of grace by His son who was willing to do only the Will of his heavenly Father, and therefore is accepted by the Only One God as a mediator between God and man.

 “For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23 ASV)

“but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,” (Galatians 4:4 ASV)

“30 And the angel said unto her, Fear not, Mary: for thou hast found {1} favor with God. {1) Or [grace]} 31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: 33 and he shall reign over the house of Jacob {1} for ever; and of his kingdom there shall be no end. {1) Gr [unto the ages]} 34 And Mary said unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {1} the holy thing which is begotten {2} shall be called the Son of God. {1) Or [that which is to be born shall be called holy, the Son of God] 2) Some ancient authorities insert [of thee]}” (Luke 1:30-35 ASV)

“21  Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, 22 and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself, when he began [to teach], was about thirty years of age, being the son (as was supposed) of Joseph, the [son] of Heli,” (Luke 3:21-23 ASV)

“5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a {1} servant, {2} being made in the likeness of men; {1) Gr [bondservant] 2) Gr [becoming in]} 8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross.” (Philippians 2:5-8 ASV)

“But we behold him who hath been made {1} a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man]. {1) Or [for a little while lower]}” (Hebrews 2:9 ASV)

“Since then the children are sharers in {1} flesh and blood, he also himself in like manner partook of the same; that through death he {2} might bring to nought him that {3} had the power of death, that is, the devil; {1) Gr [blood and flesh]; Eph 6:12. 2) Or [may] 3) Or [hath]}” (Hebrews 2:14 ASV)

“Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.” (Hebrews 2:17 ASV)

“in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,” (Ephesians 1:7 ASV)

“For there is one God, one mediator also between God and men, [himself] man, Christ Jesus,” (1 Timothy 2:5 ASV)

“11 according to the {1} eternal purpose which he purposed in Christ Jesus our Lord: {1) Gr [purpose of the ages]} 12 in whom we have boldness and access in confidence through {1} our faith in him. {1) Or [the faith of him]}” (Ephesians 3:11-12 ASV)

“1  Being therefore justified {1} by faith, {2} we have peace with God through our Lord Jesus Christ; {1) Gr [out of] 2) Many ancient authorities read [let us have]} 2 through whom also we have had our access {1} by faith into this grace wherein we stand; and {2} we {3} rejoice in hope of the glory of God. {1) Some ancient authorities omit [by faith] 2) Or [let us rejoice] 3) Gr [glory]; Ro 5:11; Heb 3:6}” (Romans 5:1-2 ASV)

When we die we have paid for our sins, so not other contribution or penalty shall have to be paid. Under the blood of Christ we are sanctified, and when we repent for what we have done wrong, we shall be saved by the cleansing offer of Jesus. No other ransom shall be necessary.

All are thinking and handling shall come to an end when we die.

“His breath goeth forth, he returneth to his earth; In that very day his {1} thoughts perish. {1) Or [purposes]}” (Psalms 146:4 ASV)

When we are alive we still have a voice, which we can use for the good; let us use it for praising God and showing others His Grace, making sure He will like us and bless us.

“For Jehovah taketh pleasure in his people: He will beautify the meek with {1} salvation. {1) Or [victory]}” (Psalms 149:4 ASV)

That we remember that all those who die shall return to the earth and become nothing but dust and that it is when we live that we should take care of our soul. Later it would be too late.

“His breath goeth forth, he returneth to his earth; In that very day his {1} thoughts perish. {1) Or [purposes]}” (Psalms 146:4 ASV)

“Her house is the way to Sheol, Going down to the chambers of death.” (Proverbs 7:27 ASV)

“See, I have set before thee this day life and good, and death and evil;” (Deuteronomy 30:15 ASV)

“I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed;” (Deuteronomy 30:19 ASV)

“Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.” (Proverbs 18:21 ASV)

“Sheol {the grave} and {1} Abaddon are before Jehovah: How much more then the hearts of the children of men! {1) Or [Destruction]}” (Proverbs 15:11 ASV)

“10 There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer, 11 or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer. 12 For whosoever doeth these things is an abomination unto Jehovah: and because of these abominations Jehovah thy God doth drive them out from before thee.” (Deuteronomy 18:10-12 ASV)

“1  Better is the poor that walketh in his integrity Than he that is perverse in his lips and is a fool. 2  Also, {1} that the soul be without knowledge is not good; And he that hasteth with his feet {2} sinneth. {1) Or [desire without knowledge is not good] 2) Or [misseth] his way}…  7 All the brethren of the poor do hate him: How much more do his friends go far from him! {1} He pursueth [them with] words, [but] they are gone. {1) Or [He pursueth after words,] which [are nought]} 8  He that getteth {1} wisdom loveth his own soul: He that keepeth understanding shall find good. {1) Heb [heart]} … . 16 He that keepeth the commandment keepeth his soul; [But] he that {1} is careless of his ways shall die. {1) Heb [despiseth]} … 21 There are many devices in a man’s heart; But the counsel of Jehovah, that shall stand. … 23  The fear of Jehovah [tendeth] to life; And he [that hath it] shall abide satisfied; He shall not be visited with evil. 24 The sluggard burieth his hand in the dish, And will not so much as bring it to his mouth again. 25  Smite a scoffer, and the simple will learn prudence; And reprove one that hath understanding, [and] he will understand knowledge. 26  He that doeth violence to his father, and chaseth away his mother, Is a son that causeth shame and bringeth reproach. 27  Cease, my son, to hear instruction [Only] to err from the words of knowledge. 28  A worthless witness mocketh at justice; And the mouth of the wicked swalloweth iniquity. 29  Judgments are prepared for scoffers, And stripes for the back of fools.” (Proverbs 19:1-29 ASV)

“in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” (Genesis 3:19 ASV)

“and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.” (Ecclesiastes 12:7 ASV)

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References:

Rogers, Nicholas (2001). Halloween: From Pagan Ritual to Party Night. Oxford University Press. pp. 28–30. ISBN 0-19-514691-3.

“Halloween”. Britannica. Encyclopædia Britannica.

Micropaedia Volume I, p 259-260; The New Encyclopaedia Britannica, 1980

Macropaedia Volume 5, p . 537; The New Encyclopaedia Britannica, 1980

Preceding articles:

  1. Autumn traditions for 2014 – 1: Sinterklaas and Zwarte Piet
  2. Autumn traditions for 2014 – 2 Summersend and mansend
  3. Autumn traditions for 2014 – 3 Black Mass, Horror spectacles and pure puritans
  4. Autumn traditions for 2014 – 4 Blasphemy and ridiculing faith in God
  5. All Saints’ Day

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Find also to read:

  1. What happens when we die?
  2. Fear and protection
  3. Being Religious and Spiritual 5 Gnostic influences
  4. Expenses, costs – Onkosten, uitgaven
  5. Contribution – Contributie, bijdrage
  6. Ransom for all

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Also of interest:

  1. Purgatory a place for moral and spiritual purification
  2. Purgatory (pûrg´ətôr´ē) [Lat.,=place of purging], in the teaching of the Roman Catholic Church, the state after death in which the soul destined for heaven is purified
  3. Where is the great Beyond?
  4. Eternal Laws of Creation #1………an intro!
  5. Paradise, the First Sin, the Fiery Sword, and the Path to Rectification
  6. My Path: A Walk Through Heaven and Hell, Samsara, and Bliss: Some Poems
  7. Realms, Roots and Mind: How the Triune Brain Model Verifies and Explains the Six Realms, and Shows How Thought Patterns Define Reality
  8. Tsimshian Shamanism and Mahamudra Chöd: a Brief Comparative Analysis
  9. The end point of faith
  10. The implication of rejecting the gospel
  11. The significance of Christ’s death for humanity
  12. Purity, a Necessity
  13. Jesus Balm of Gilead
  14. Temples, Tithes, and Taxes: The Temple and the Economic Life of Ancient Israel
  15. Parishes, Tithes and Society in Earlier Medieval Poland, C. 1100-C. 1250
  16. Who Benefited from Tithe Revenues in Late-Renaissance Bresse?
  17. When did “tithing” come to mean “giving 10% of your gross income to the Church”?
  18. Call to Tithe Often Misinterpreted; Devout Should Give as Proof of Worship
  19. Must Christians give ten percent of their income to the church?
  20. What Does the Bible Say About the Tithe or Tithing?
  21. Are Christians Required to Give 10% of Their Income to the Church?
  22. When Creditors Come Calling: Refunding Tithes and Offerings
  23. Chrysanthemums and All Souls’ Day
  24. Imports of chrysanthemums for adorning graves reach fever pitch
  25. The Flower of Death
  26. A French cemetery at Toussaint: chrysanthemums and yearning
  27. All Saints’ Day in France
  28. Slovakia Celebrates The Day Of The Dead

 

Quality control: Traders on Wednesday check on chrysanthemums imported from Malaysia in Narita, Chiba Prefecture. | Kyodo

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On other WordPress sites:

  1. The Fright Industry
  2. 13 Days to Halloween
  3. Excellence Autumn Events
  4. Is Halloween a Christian holiday?
  5. Factoid About Halloween
  6. Halloween – A Poem
  7. Celebrating Life by Mocking Death? Or, Why I Think Dia de los Muertos is Awesome
  8. Lesley’s Lagniappe ~ 10-14-14
  9. 26.14 – the 30th Sunday in Ordinary Time
  10. All Saints’ Day and All Souls’ Day Project – Coming Up This Week!!
  11. All Saints Day
  12. All Saints’ Day, Holy Day of Obligation
  13. All Saints’ Day is Today’s Religious topic of the Day (08/25/14)
  14. All Saints Day and advice for the young at heart
  15. “Death Becomes Her” and Other October Musings
  16. Pentecost +15A, Proper 20 A: Sep. 21
  17. Pentecost +15A, Proper 20 A: Sep. 21
  18. All Saints Sunday or Pentecost +21A, Proper 25A: Nov. 2
  19. All Saints’ Day (or Sunday nearest Nov. 1) Year A
  20. All Saints Day (or Sunday): Nov. 1 (Oct. 28 or Nov. 4) (for year B)
  21. All Saints’ Day/Sunday C: Nov. 1 or 3
  22. Preparing for All Saints’ Day/Sunday Celebration
  23. Hymn for All Saints’ Day
  24. All Saints Day / All Souls Day
  25. All Souls’ Day
  26. All Souls Day: Prayer for the Departed
  27. Engravers Prepare for All Soul’s Day
  28. Food for Thought from Julian of Norwich
  29. Making art in honor of Day of the Dead
  30. A DIY Prayerbook for All Saints’ Day
  31. Festivals in Peru
  32. Unity of Ukiah Presents All Souls’ Eve Open Mic
  33. One Stop Dia de los Muertos Shop
  34. The Memory Of You

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  • A list of false teachings in the Roman Catholic { so called } Church | Catholic errors | Christian Apologetics and Research Ministry : The Whore Of Babylon Is The Vatican. (christianspooksite.wordpress.com)
    the Church, to whom the transmission and interpretation of Revelation is entrusted, does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence‘.”
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    CCC 2010, “Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification.”
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    Purgatory

    1. CCC 1031, “The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:
    2. CCC 1475, “In the communion of saints, “a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things.” In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin.
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      Indulgences

      1. CCC 1471, “The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance. What is an indulgence? ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’ ‘An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.’ The faithful can gain indulgences for themselves or apply them to the dead.”
      2. CCC 1478, “An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.
      3. CCC 1498, “Through indulgences the faithful can obtain the remission of temporal punishmentresulting from sin for themselves and also for the souls in Purgatory.”
      4. CCC 1472, ” . . . On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the “temporal punishment” of sin…”
  • The subject of “Purgatory” (celticcrossministry.wordpress.com)
    Folks below you will find a conversation on the topic of “Life after Death” also a place known to many billions of Catholic’s as “Purgatory”. No, not the Western Movie by the same name but, rather the space and place between the Pearly gates and the gates of Hell. Hence known as Purgatory.
  • Chapter 39-Death and the Soul’s Immortality (reformedontheweb.wordpress.com)
    The death of the wicked is easily accounted for. It constitutes a part of the penalty of sin, to which, the Scriptures teach, all men are liable (Rom. 5:12, 14; 1 Cor. 15:21, 22, 53-56), but from which, as such, the people of God are exempted because Christ has redeemed then from the curse of the law. The “death of the saint” instead of being accursed, is “precious in the sight of the Lord,” (Ps. 116:15), and this because he has redeemed them. Ps. 72:14. His death is a death “unto the Lord.” Rom. 14:8. Death is his. 1 Cor. 3:22. Its sting has been removed. 1 Cor. 15:56. But no one of these things is true of the wicked. He has neglected, or rejected the offer of salvation through Christ Jesus. There is no other method of escape from the penalty; and it rests upon him in all it fulness.It is not so easy to account for the death of the righteous. As he is no longer liable to the penalty of sin, there is no legal ground upon which he must endure death, and, because of which, he cannot be released. This is confirmed by the fact that some righteous have not died, and others will only be changed. But, while death may not thus be legally necessary, it may subserve many purposes in the gracious providence of God, and is, ordinarily, the best way for the Christian to attain the “change” for which he is destined. This should be believed even if it could in no respect be explained.
  • How to get to heaven – what are the ideas from the different religions? (altruistico.wordpress.com)
    There appear to be five major categories regarding how to get to heaven in the world’s religions. Most believe that hard work and wisdom will lead to ultimate fulfillment, whether that is unity with god (Hinduism, Buddhism, and Baha’i) or freedom and independence (Scientology, Jainism). Others, like Unitarianism and Wicca, teach the afterlife is whatever you want it to be, and salvation is a non-issue because the sin nature doesn’t exist. A few believe either the afterlife doesn’t exist or it’s too unknowable to consider.Derivatives of the worship of the Christian-Judeo God generally hold that faith in God and/or Jesus and the accomplishment of various deeds, including baptism or door-to-door evangelism, will ensure the worshiper will go to heaven. Only Christianity teaches that salvation is a free gift of God through faith in Christ (Ephesians 2:8–9), and no amount of work or effort is necessary or possible to get to heaven.
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    According to Catholicism, upon death, the souls of those who rejected Christ are sent to hell. The souls of those who accepted Christ and performed sufficient acts to be purified of sin go to heaven. Those who died in faith but did not complete the steps to be purified are sent to purgatory where they undergo temporary, painful punishment until their souls are cleansed. Purification by torment may be lessened by suffering during life and the offerings and prayers of others on the sinner’s behalf. Once purification is complete, the soul may go to heaven.
  • On Books Again And Purgatory (supertradmum-etheldredasplace.blogspot.com)
    Another great book which demonstrates the necessity for purgation and the existence of purgatory is Hungry Souls, by Gerard J. M. Van Den Aardweg. For those who have visited the Museum of Purgatory in Rome, some of the stories would be familiar, as well as some of the photos.
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    One of the things I want to highlight is the repetition of the idea that in purgatory there is real fire. many priests, bishops and even recent popes have moved away from this idea in private or public statements which are not ex cathedra, not infallible statements.The fact that many saints and those to whom souls in purgatory have visited to ask for prayers speak of fire or are seen in fire is a fact that cannot be denied.
  • Reclaiming Halloween (catholicmom.com)
    God has given us a great gift with His Church.  The gift of the saints, united in communion with the Eucharist.  Saints on earth, saints undergoing their final purification in purgatory, and saints in heaven.  And in times of doubt, we ask those great saints in heaven to pray for us.  They are closest to God.  Their souls are pure.  They are the perfect intercessors for our needs.  They know exactly how to present our requests to the one mediator, Jesus Christ.
  • Books on the afterlife (renewamerica.com)
    What do you take to the afterlife? What’s important to God? What best gets you through the ‘narrow gate’? There can be no more important questions, and this new book, by Catholic author Michael H. Brown, is aimed at many of the answers – culled from Church teaching, near-death experiences, saints, and other sources, including apparitions of the Blessed Mother. Brown, author of the bestseller The Other Side delves deeply into the concept of ‘life review’ or judgment: how our lives are evaluated upon passing by the Lord and his angels; the way in which our time on earth is viewed by the Lord; and the crucial nature of discerning and fulfilling our individual missions….
  • The Credo of the People of God (vultus.stblogs.org)
    We believe that in Adam all have sinned, which means that the original offense committed by him caused human nature, common to all men, to fall to a state in which it bears the consequences of that offense, and which is not the state in which it was at first in our first parents–established as they were in holiness and justice, and in which man knew neither evil nor death. It is human nature so fallen, stripped of the grace that clothed it, injured in its own natural powers and subjected to the dominion of death, that is transmitted to all men, and it is in this sense that every man is born in sin. We therefore hold, with the Council of Trent, that original sin is transmitted with human nature, “not by imitation, but by propagation” and that it is thus “proper to everyone.”
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    We believe that the souls of all those who die in the grace of Christ whether they must still be purified in purgatory, or whether from the moment they leave their bodies Jesus takes them to paradise as He did for the Good Thief are the People of God in the eternity beyond death, which will be finally conquered on the day of the Resurrection when these souls will be reunited with their bodies.
  • What is Purgatory? (qwhatis.com)
    According to the Catholic doctrine, even righteous people cannot be regarded as having completely pure souls that are free of sin. Because Catholics believe that an individual cannot come before God unless he is entirely clean, people must spend some time in the purgatory in order for them to become purified.According to the teachings of the Catholic Church, God can still forgive venial sinners. Compared to mortal sins, venial sins are less severe. This type of sin refers to the slight breaking of God’s law and are commonly committed thoughtlessly, instead of deliberately. However, it is important to note that repeatedly committing venial sins can result to mortal sins.