Saint Gabriel archangel (Photo credit: Wikipedia)
In our first article in the series on the Quran reading Muslims got to believe Allah revealed this prayer to Muhammad early in his career as a prophet (which began in the year 610 AD, when he received his first revelation from Allah through the angel Gabriel – a revelation that is now contained in the Qur’an’s 96th chapter) so that the Muslims would know how to pray.
In the 96 chapter verses 1-5 we are asked to “Proclaim!” or “read!” in the name of the Lord and Cherisher, Who created man, out of a (mere) clot of congealed blood (hence the name Adam: the red blood), but also from the “black mud”, and Who is the is Most Bountiful, He Who taught (the use of) the pen (4), taught man that which he knew not.
In the Bible are the human beings created in God’s image. According to the Islam the Quran/Koran rejects such a similarity of the image between God and man explicitly.
“And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” (Genesis 1:26 ASV)
“And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2:7 ASV)
“And also the {1} Strength of Israel will not lie nor repent; for he is not a man, that he should repent. {1) Or [Victory]; Or [Glory]}” (1 Samuel 15:29 ASV)
“وقال الله نعمل الانسان على صورتنا كشبهنا.فيتسلطون على سمك البحر وعلى طير السماء وعلى البهائم وعلى كل الارض وعلى جميع الدبابات التي تدب على الارض.” (تكوين 1:26 Arabic)
“وجبل الرب الاله آدم ترابا من الارض.ونفخ في انفه نسمة حياة.فصار آدم نفسا حيّة.” (تكوين 2:7 Arabic)
“وايضا نصيح اسرائيل لا يكذب ولا يندم لانه ليس انسانا ليندم.” (1 صموئيل 15:29 Arabic)
Musa (Moses), the prophet who wrote down the Word of God over the beginning of time (Genesis) and proclaimed God’s Word – in a Persian miniature from the 15th century
Allah is presented as the Most Gracious, Most Merciful Who brought His Message to humankind. According to Muslim tradition it was revealed in a chain of messages starting to the Archangel Gabriel (Jibreel). Soon in the text we remarked that the Islamic community went into the same fault as many Christian denominations taking more attention to traditional human thoughts instead of keeping to the words of their Holy Scripture itself. As such we noticed that by “the Cherisher and Sustainer of the worlds” several Muslims created their worlds of demons and djinns or Gjinn-people, and like several Christians started to believe in a place of damnation being called “hell“. But from the Quran and the Bible we can only find two worlds: namely the world of the human beings (earth and waters) and the world of the celestial beings (heaven).
وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ ۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life-vein.(50:16)الَّذِي جَعَلَ لَكُمُ الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ ۖ فَلَا تَجْعَلُوا لِلَّهِ أَنْدَادًا وَأَنْتُمْ تَعْلَمُونَ
Who made the earth a resting place for you and the heaven a canopy and (Who) sends down rain from the cloud, then brings forth with it subsistence for you of the fruits; therefore do not set up rivals to Allah while you know.(2:22)
هُوَ الَّذِي خَلَقَ لَكُمْ مَا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ ۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ
He it is Who created for you all that is in the earth, and He directed Himself to the heaven, so He made them complete seven heavens, and He knows all things.(2:29)
إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ
Most surely in the creation of the heavens and the earth and the alternation of the night and the day, and the ships that run in the sea with that which profits men, and the water that Allah sends down from the cloud, then gives life with it to the earth after its death and spreads in it all (kinds of) animals, and the changing of the winds and the clouds made subservient between the heaven and the earth, there are signs for a people who understand.(2:164)
وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ
And with Him are the keys of the unseen treasures– none knows them but He; and He knows what is in the land and the sea, and there falls not a leaf but He knows it, nor a grain in the darkness of the earth, nor anything green nor dry but (it is all) in a clear book.(6:59)
اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ ۖ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ ۖ وَسَخَّرَ لَكُمُ الْأَنْهَارَ
Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.(14:32)
وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِنْ صَلْصَالٍ مِنْ حَمَإٍ مَسْنُونٍ
And when your Lord said to the angels: Surely I am going to create a mortal of the essence of black mud fashioned in shape.(15:28)
The opening of the Quran, starting with the prayer:
1 Fatiha, or the Opening Chapter. In the name of Allah, Most Gracious, Most Merciful.
2 Praise be to Allah, The Cherisher and Sustainer of the Worlds;
3 Most Gracious, Most Merciful;
4 Master of the Day of Judgment.
5 Thee do we worship, and Thine aid we seek.
6 Show us the straight way,
7 The way of those on whom Thou hast bestowed Thy Grace, Those whose portion is not wrath, and who go not astray.
In certain translations is indicated that it is only to Him (Thee alone) to give worship and (Thee alone) to ask for help.
Shakir translates:
5 Thee do we serve and Thee do we beseech for help.
6 Keep us on the right path.
7 The path of those upon whom Thou hast bestowed favors. Not the path of those upon whom Thy wrath is brought down, nor of those who go astray.
Ysufufali and other translaters give:
5 Thee do we worship, and Thine aid we seek.
6 Show us the straight way,
7 The way of those on whom Thou hast bestowed Thy Grace, those whose portion is not wrath, and who go not astray.
It is clear that to the Most Gracious, Most Merciful, Master of the Day of Judgement the Muslims do want to give praise. It is Him Who they do worship and Whose aid they seek. Normally, like they pray, to worship Him alone, and no imams or khomeinis they also say in their prayer they only ask Allah for help (for each and everything) (5).
001.006 اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
001.006 Show us the straight way,/ Guide us to the Straight Way001.007 صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ
001.007 The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.
In verse 7 the Muslims often add themselves:
The Way of those on whom You have bestowed Your Grace , not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).
We also hear Muslims speaking about Ṣirāṭ, Siraat, Serat, As-Sirāt
اهدنا الصراط المستقيم
Guide us to the straight path: — Abdel Haleem
Guide us along the straight way— — Ahmad Zaki
Guide us on the straight path, — Ali Quli Qarai
In the previous article we saw the opening prayer, in which one wants to give his gratitude to the Supreme Creator of heaven and earth. In the name of Allah, the Beneficent, the Merciful they call onto Him and say that He (Allah), the Lord of the Worlds, belongs all praise (2), which means that world also does not belong to imams or Khomeinis, who one really should not support, too, because the Muslims pray and claim that they only beg for help unto the Beneficent, the Merciful, Master of the Day of Judgment. (4-5).
Judgement belongs to the fifth pillar of iman (Imaan) [of the six pillars of Iman (faith)] in addition to the belief in the existence of Angels. The Muslim believes that Judgement Day will come at the time provided for. On this day Allah will judge between people and reward everybody for what he has done.
The Five Pillars of Islam and six pillars of Iman are the foundation of Islam.
It is up to Allah/God that they ask to be lead to the straight path. The path which according to them, that way what God would have them presented by whom He has bestowed favours – not that of those who earn His anger nor went astray.
The Maker and Sustainer of the world, the Creator of and Provider for man, the Active Force and Effective Power in nature are all one and the same, and that is known to be Allah or God. This is the Secret of all secrets and the Most Supreme of all beings. The Holy Qur’an claims to be the True Book of God, in which He says:
It is God Who has made the night for you, that you may rest therein, and the day to see. Verily God is full of Grace and Bounty to men. Yet most men give no thanks. Such is God, your Lord, the Creator of all things. There is no god but He; why then do you turn away from Him. Thus are turned away those who deny the Signs of God. It is God Who has made for you the earth as a resting place and the sky as a shelter, and has given you shape and made your shapes beautiful, and has provided for you sustenance of things good and pure; such is God your Lord. So glory to God, the Lord of the worlds! He is the Living (One); There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to God, Lord of the worlds. (Qur’an, 40:61-65).
In the Bible we are warned we do have to seek the Most High and be ready before His Day of Judgement will come.
“Seek ye Jehovah, all ye meek of the earth, that have kept his ordinances; seek righteousness, seek meekness: it may be ye will be hid in the day of Jehovah’s anger.” (Zephaniah 2:3 ASV)
“And Jehovah uttereth his voice before his army; for his camp is very great; for he is strong that executeth his word; for the day of Jehovah is great and very terrible; and who can abide it?” (Joel 2:11 ASV)
“The great day of Jehovah is near, it is near and hasteth greatly, [even] the voice of the day of Jehovah; the mighty man crieth there bitterly.” (Zephaniah 1:14 ASV)
“to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;” (2 Thessalonians 2:2 ASV)
“Ask of me, and I will give [thee] the nations for thine inheritance, And the uttermost parts of the earth for thy possession.” (Psalms 2:8 ASV)
“And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.” (Daniel 11:27 ASV)
“And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.” (Matthew 10:22 ASV)
“And {1} this gospel of the kingdom shall be preached in the whole {2} world for a testimony unto all the nations; and then shall the end come. {1) Or [these good tidings] 2) Gr [inhabited earth]}” (Matthew 24:14 ASV)
“Now these things happened unto them {1} by way of example; and they were written for our admonition, upon whom the ends of the ages are come. {1) Gr [by way of figure]}” (1 Corinthians 10:11 ASV)
“but the heavens that now are, and the earth, by the same word have been {1} stored up for fire, being reserved against the day of judgment and destruction of ungodly men. {1) Or [stored with fire]}” (2 Peter 3:7 ASV)
“But them that are without God judgeth. Put away the wicked man from among yourselves.” (1 Corinthians 5:13 ASV)
“[Let] marriage [be] had in honor among all, and [let] the bed [be] undefiled: for fornicators and adulterers God will judge.” (Hebrews 13:4 ASV)
“And the nations were wroth, and thy wrath came, and the time of the dead to be judged, and [the time] to give their reward to thy {1} servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth. {1) Gr [bondservants]}” (Revelation 11:18 ASV)
“But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.” (Mark 13:32 ASV)
“inasmuch as he hath appointed a day in which he will judge {1} the world in righteousness {2} by {3} the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. {1) Gr [the inhabited earth] 2) Gr [in] 3) Or [a man]}” (Acts 17:31 ASV)
“اطلبوا الرب يا جميع بائسي الارض الذين فعلوا حكمه.اطلبوا البرّ .اطلبوا التواضع.لعلكم تسترون في يوم سخط الرب” (صفنيا 2:3 Arabic)
“والرب يعطي صوته امام جيشه.ان عسكره كثير جدا.فان صانع قوله قوي لان يوم الرب عظيم ومخوف جدا فمن يطيقه” (يوئيل 2:11 Arabic)
“قريب يوم الرب العظيم قريب وسريع جدا.صوت يوم الرب.يصرخ حينئذ الجبار مرّا.” (صفنيا 1:14 Arabic)
“ان لا تتزعزعوا سريعا عن ذهنكم ولا ترتاعوا لا بروح ولا بكلمة ولا برسالة كانها منا اي ان يوم المسيح قد حضر.” (2 تسالونيكي 2:2 Arabic)
“(2:9) تحطمهم بقضيب من حديد.مثل اناء خزّاف تكسّرهم” (مزامير 2:8 Arabic)
“وهذان الملكان قلبهما لفعل الشر ويتكلمان بالكذب على مائدة واحدة ولا ينجح لان الانتهاء بعد الى ميعاد.” (دانيال 11:27 Arabic)
“وتكونون مبغضين من الجميع من اجل اسمي.ولكن الذي يصبر الى المنتهى فهذا يخلص.” (متى 10:22 Arabic)
“ويكرز ببشارة الملكوت هذه في كل المسكونة شهادة لجميع الامم.ثم يأتي المنتهى” (متى 24:14 Arabic)
“فهذه الامور جميعها اصابتهم مثالا وكتبت لإنذارنا نحن الذين انتهت الينا اواخر الدهور.” (1 كورنثوس 10:11 Arabic)
“واما السموات والارض الكائنة الآن فهي مخزونة بتلك الكلمة عينها محفوظة للنار الى يوم الدين وهلاك الناس الفجار” (2 بطرس 3:7 Arabic)
“اما الذين من خارج فالله يدينهم.فاعزلوا الخبيث من بينكم” (1 كورنثوس 5:13 Arabic)
“ليكن الزواج مكرما عند كل واحد والمضجع غير نجس.واما العاهرون والزناة فسيدينهم الله.” (عبرانيين 13:4 Arabic)
“وغضبت الامم فأتى غضبك وزمان الاموات ليدانوا ولتعطى الاجرة لعبيدك الانبياء والقديسين والخائفين اسمك الصغار والكبار وليهلك الذين كانوا يهلكون الارض.” (رؤيا 11:18 Arabic)
“واما ذلك اليوم وتلك الساعة فلا يعلم بهما احد ولا الملائكة الذين في السماء ولا الابن الا الآب.” (مرقس 13:32 Arabic)
“(17:32) ولما سمعوا بالقيامة من الاموات كان البعض يستهزئون والبعض يقولون سنسمع منك عن هذا ايضا .” (اعمال 17:31 Arabic)
Preparing for the Day of Judgement can be managed by seeking Him and by making sure you can find Him and by keeping His commandments. God has given His word to man as a guidebook and help. In the Bible we can find the answers to our questions and we can find sufficient data to ensure that we will be ready when the day of Jehovah comes. For this we have to find the right direction where to go to and have to take the right path on the (high)way to God’s Kingdom.
وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ
And We gave them both the Book that made (things) clear.(37:117)
وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ
And We guided them both on the right way.(37:118)
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا رَجُلٌ يُرِيدُ أَنْ يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَٰذَا إِلَّا إِفْكٌ مُفْتَرًى ۚ وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ
And when Our clear communications are recited to them, they say: This is naught but a man who desires to turn you away from that which your fathers worshipped. And they say: This is naught but a lie that is forged. And those who disbelieve say of the truth when it comes to them: This is only clear enchantment.(34:43)
وَمَا آتَيْنَاهُمْ مِنْ كُتُبٍ يَدْرُسُونَهَا ۖ وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِنْ نَذِيرٍ
And We have not given them any books which they read, nor did We send to them before you a warner.(34:44)
“Kiss the son, lest he be angry, and ye perish in the way, For his wrath {1} will soon be kindled. {2} Blessed are all they that take refuge in him. {1) Or [may] 2) Or [Happy]}” (Psalms 2:12 ASV)
“Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore.” (Psalms 16:11 ASV)
“NUN. Thy word is a lamp unto my feet, And light unto my path.” (Psalms 119:105 ASV)
“But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day.” (Proverbs 4:18 ASV)
“And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth {1} the law, and the word of Jehovah from Jerusalem. {1) Or [instruction]}” (Isaiah 2:3 ASV)
“and make straight paths for your feet, that that which is lame be not {1} turned out of the way, but rather be healed. {1) Or [put out of joint]}” (Hebrews 12:13 ASV)
“The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.” (Deuteronomy 32:4 ASV)
“Show me thy ways, O Jehovah; Teach me thy paths.” (Psalms 25:4 ASV)
“Good and upright is Jehovah: Therefore will he instruct sinners in the way.” (Psalms 25:8 ASV)
“For {1} the commandment is a lamp; And {2} the law is light; And reproofs of instruction are the way of life: {1) Or, their [commandment] 2) Or, their [teaching]}” (Proverbs 6:23 ASV)
“There is a way which {1} seemeth right unto a man, But the end thereof are the ways of death. {1) Or [is straight before]}” (Proverbs 16:25 ASV)
“Train up a child {1} in the way he should go, And even when he is old he will not depart from it. {1) Heb [according to his way]}” (Proverbs 22:6 ASV)
“And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth {1} the law, and the word of Jehovah from Jerusalem. {1) Or [instruction]}” (Isaiah 2:3 ASV)
“and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.” (Isaiah 30:21 ASV)
“For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah.” (Isaiah 55:8 ASV)
“{1} For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. {1) Many ancient authorities read [How narrow is the gate, etc]}” (Matthew 7:14 ASV)
“Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {1} by me. {1) Or [through]}” (John 14:6 ASV)
“And they sing the song of Moses the {1} servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the {2} ages. {1) Gr [bondservant] 2) Many ancient authorities read [nations]; Jer 10:7}” (Revelation 15:3 ASV)
“(3:1) مزمور لداود حينما هرب من وجه ابشالوم ابنه .يا رب ما اكثر مضايقي.كثيرون قائمون عليّ .” (مزامير 2:12 Arabic)
“(17:1) صلاة لداود .اسمع يا رب للحق.انصت الى صراخي اصغ الى صلاتي من شفتين بلا غش .” (مزامير 16:11 Arabic)
“(119:106) حلفت فأبره ان احفظ احكام برك .” (مزامير 119:105 Arabic)
“اما سبيل الصديقين فكنور مشرق يتزايد وينير الى النهار الكامل.” (امثال 4:18 Arabic)
“وتسير شعوب كثيرة ويقولون هلم نصعد الى جبل الرب الى بيت اله يعقوب فيعلّمنا من طرقه ونسلك في سبله لانه من صهيون تخرج الشريعة ومن اورشليم كلمة الرب.” (اشعياء 2:3 Arabic)
“واصنعوا لارجلكم مسالك مستقيمة لكي لا يعتسف الاعرج بل بالحري يشفى.” (عبرانيين 12:13 Arabic)
“هو الصخر الكامل صنيعه.ان جميع سبله عدل.اله امانة لا جور فيه صديق وعادل هو” (تثنية 32:4 Arabic)
“(25:5) دربني في حقك وعلمني.لانك انت اله خلاصي.اياك انتظرت اليوم كله .” (مزامير 25:4 Arabic)
“(25:9) يدرب الودعاء في الحق ويعلم الودعاء طرقه .” (مزامير 25:8 Arabic)
“لان الوصية مصباح والشريعة نور وتوبيخات الادب طريق الحياة.” (امثال 6:23 Arabic)
“توجد طريق تظهر للانسان مستقيمة وعاقبتها طرق الموت.” (امثال 16:25 Arabic)
“ربّ الولد في طريقه فمتى شاخ ايضا لا يحيد عنه.” (امثال 22:6 Arabic)
“وتسير شعوب كثيرة ويقولون هلم نصعد الى جبل الرب الى بيت اله يعقوب فيعلّمنا من طرقه ونسلك في سبله لانه من صهيون تخرج الشريعة ومن اورشليم كلمة الرب.” (اشعياء 2:3 Arabic)
“واذناك تسمعان كلمة خلفك قائلة هذه هي الطريق اسلكوا فيها حينما تميلون الى اليمين وحينما تميلون الى اليسار.” (اشعياء 30:21 Arabic)
“لان افكاري ليست افكاركم ولا طرقكم طرقي يقول الرب.” (اشعياء 55:8 Arabic)
“ما اضيق الباب وأكرب الطريق الذي يؤدي الى الحياة.وقليلون هم الذين يجدونه” (متى 7:14 Arabic)
“قال له يسوع انا هو الطريق والحق والحياة.ليس احد يأتي الى الآب الا بي.” (يوحنا 14:6 Arabic)
“وهم يرتلون ترنيمة موسى عبد الله وترنيمة الخروف قائلين عظيمة وعجيبة هي اعمالك ايها الرب الاله القادر على كل شيء عادلة وحق هي طرقك يا ملك القديسين.” (رؤيا 15:3 Arabic)
Free choice to follow the Holy Scriptures or not; from Smithsonian :Folio from a Koran :9th-10th century :Abbasid dynasty :Ink and color on parchment; Egypt :Purchase, F1929.71 The verses are from sura (chapter) 22, entitled al-Hadj (Pilgrimage) and include a discussion of the pilgrimage to Mecca. The Hadj is one of the five principal duties of every Muslim. (Photo credit: Wikipedia)
Each of us has to make their own choice, and have to do everything to stay on the right track. As human beings we are weak and it can and probably shall happen that we sometimes go wrong. Each time we shall have to adjust and should take care to come back on the right way aiming for the best what is laid in front of us. All people should know they are able to get salvation, and we should look forward to that time that the Word of God is preached all over the world, because than we know that the time is ripe to find the Kingdom of God, close to us.
“and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.” (Ezra 9:6 ASV)
“Behold, I was brought forth in iniquity; And in sin did my mother conceive me.” (Psalms 51:5 ASV)
“If thou, {1} Jehovah, shouldest mark iniquities, O Lord, who could stand? {1) Heb [Jah]}” (Psalms 130:3 ASV)
“But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.” (Isaiah 53:5 ASV)
“And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.” (Jeremiah 33:8 ASV)
“{1} let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins. {1) Some ancient authorities read [know ye]}” (James 5:20 ASV)
“For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;” (2 Peter 2:18 ASV)
“This also shall be my salvation, That a godless man shall not come before him.” (Job 13:16 ASV)
“Upright men shall be astonished at this, And the innocent shall stir up himself against the godless.” (Job 17:8 ASV)
“For what is the hope of the godless, {1} though he get him gain, When God taketh away his soul? {1) Or [when God cutteth him off, When he taketh etc]}” (Job 27:8 ASV)
“{1} Like the profane mockers in feasts, They gnashed upon me with their teeth. {1) Or [Among]}” (Psalms 35:16 ASV)
“With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered.” (Proverbs 11:9 ASV)
“Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for every one is profane and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.” (Isaiah 9:17 ASV)
“The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?” (Isaiah 33:14 ASV)
“For the iniquity of his covetousness was I wroth, and smote him; I hid [my face] and was wroth; and he went on {1} backsliding in the way of his heart. {1) Heb [turning away]}” (Isaiah 57:17 ASV)
“وقلت.اللهم اني اخجل واخزى من ان ارفع يا الهي وجهي نحوك لان ذنوبنا قد كثرت فوق رؤوسنا وآثامنا تعاظمت الى السماء.” (عزرا 9:6 Arabic)
“(51:6) ها قد سررت بالحق في الباطن ففي السريرة تعرّفني حكمة .” (مزامير 51:5 Arabic)
“(130:4) لان عندك المغفرة لكي يخاف منك .” (مزامير 130:3 Arabic)
“وهو مجروح لاجل معاصينا مسحوق لاجل آثامنا تاديب سلامنا عليه وبحبره شفينا.” (اشعياء 53:5 Arabic)
“واطهرهم من كل اثمهم الذي اخطأوا به اليّ واغفر كل ذنوبهم التي اخطأوا بها اليّ والتي عصوا بها عليّ .” (ارميا 33:8 Arabic)
“فليعلم ان من رد خاطئا عن ضلال طريقه يخلّص نفسا من الموت ويستر كثرة من الخطاياٍ” (يعقوب 5:20 Arabic)
“لانهم اذ ينطقون بعظائم البطل يخدعون بشهوات الجسد في الدعارة من هرب قليلا من الذين يسيرون في الضلال” (2 بطرس 2:18 Arabic)
“فهذا يعود الى خلاصي ان الفاجر لا يأتي قدامه.” (ايوب 13:16 Arabic)
“يتعجب المستقيمون من هذا والبريء ينتهض على الفاجر.” (ايوب 17:8 Arabic)
“لانه ما هو رجاء الفاجر عندما يقطعه عندما يسلب الله نفسه.” (ايوب 27:8 Arabic)
“(35:17) يا رب الى متى تنظر.استرد نفسي من تهلكاتهم وحيدتي من الاشبال .” (مزامير 35:16 Arabic)
“بالفم يخرب المنافق صاحبه وبالمعرفة ينجو الصدّيقون.” (امثال 11:9 Arabic)
“لاجل ذلك لا يفرح السيد بفتيانه ولا يرحم يتاماه وارامله لان كل واحد منهم منافق وفاعل شر.وكل فم متكلم بالحماقة.مع كل هذا لم يرتد غضبه بل يده ممدودة بعد” (اشعياء 9:17 Arabic)
“ارتعب في صهيون الخطاة.اخذت الرعدة المنافقين.من منا يسكن في نار آكلة.من منا يسكن في وقائد ابدية.” (اشعياء 33:14 Arabic)
“من اجل اثم مكسبه غضبت وضربته.استترت وغضبت فذهب عاصيا في طريق قلبه.” (اشعياء 57:17 Arabic)
Those upon whom God’s wrath rests are those who do not want to know Him and do not want to keep His commandments, those who reject the Truth or want to hide it. The ‘erring’ are those who have been misled and who are inconsiderate or choosing human traditions above the Laws of God.
Let us all look for the Most High God and pray:
اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَDear God,
Show us or Guide us to the straight way
The way of those on whom You have bestowed Your Grace, those whose (portion) is not wrath, and who go not astray.
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Preceding article: Al-Fatiha [The Opening/De Opening] Süra 1:1-3 In the name of Allah the Merciful Lord Of The Creation
Find the introduction to this series:
Public not informed enough about Jihad terrorism in Belgium
Quran versus older Holy Writings of Divine Creator
Notes:
* Five Pillars of Islam (arkān al-Islām أركان الإسلام; also arkān al-dīn أركان الدين “pillars of the religion“) are five basic acts in Islam, considered mandatory by believers and are the foundation of Muslim life:
- Shahadah: declaring there is no god except God, and Muhammad is God’s Messenger
- Salat: ritual prayer five times a day
- Zakat: giving 2.5% of one’s savings to the poor and needy
- Sawm: fasting and self-control during the holy month of Ramadan
- Hajj: pilgrimage to Mecca at least once in a lifetime[5][6] if one is able
** Belief in the six articles of faith, known as arkān al-īmān: Iman (Arabic: الإيمان) in Islamic theology denotes a believer’s faith in the metaphysical aspects of Islam.
- Belief in God: Tawhid
- Belief in the Angels
- Belief in Divine Books
- Belief in the Prophets
- Belief in the Day of Judgement
- Belief in God’s predestination
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Additional reading:
- Created to live in relation with God
- Seeking for God
- Finding God amid all the religious externals
- Seeing or not seeing and willingness to find God
- People Seeking for God 1 Looking for answers
- People Seeking for God 2 Human interpretations
- People Seeking for God 3 Laws and directions
- People Seeking for God 6 Strategy
- People Seeking for God 7 The Lord and lords
- Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
- Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
- Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
- Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
- Praise the God with His Name
- Worship God only
- Looking for True Spirituality 8 Measuring Up
- Prophets making excuses
- What Jesus Did – Misleading around the Messiah and the final assessment
- Love been perfected with us
- It is Today
- Discipleship way of life on the narrow way to everlasting life
- Believe that moves stones
- Know Who goes with us and don’t try to control life
- God will not tie my shoes without me
- Go the distance
- Foundation to go the distance
- The road to success is dotted with many tempting parking places
- How are the dead?
- Hellfire
- Wondering
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Related articles
- Benefits of Fasting in Ramadan (islambestreligion.wordpress.com)
Fasting has been made obligatory (Fardh) By Allah in Ramadan and every Muslim needs to observe entire month’s fasts. Allah, the All Powerful and Creator of Universe say in Holy Quran
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knowing the benefits of good deeds will increase our Imaan and actually it is part of the Imaan, as we will get to know what Allah is going give us on this particular deed in this world and hereafter. This helps us in performing the good deeds steadfastly and consistently. - Concept of Revivalist [Mujaddid] in Islam (madinasharif.wordpress.com)
Commenting on the authenticity of the above Hadith Shareef, Allama Imam Isma’eel Haqqee records in his marginal notes of Siraj al-Muneer Sharh Jame’h al-Sagheer:
“My Shaykh said that there is a consensus of the Hadith Masters that this Hadith is Sahih.”
Amongst the later Hadith Masters that verified this Hadith Shareef as Sahih are Imam Allama Abul-Fadl Iraqee and Imam Allama ibn Hajr and amongst the predecessor Masters, Imam Hakim author of Sahih al-Mustadrak and Imam Bayhaqee author of al-Mudkhal.
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when there comes a period in which there is a shortage of knowledge and a deterioration in following of the Sunnah; when there is an increase in false innovations and ignorance; then Almighty Allah will send a person at the beginning or end of every century who will show the difference between Sunnah and Bid’at. He will refute and destroy false innovations and will fear none but Almighty Allah. He will very bravely and sincerely hoist the flag of Deen-e-Muhammadi (Sallallahu Alaihi wa Sallam). Such a person is known as a “Mujaddid” (Reviver) of Deen.
- Allah loves (1) the kind good doers (safaafromcaeg.wordpress.com)
“That which is lawful is clear and
That which is unlawful is clear, and
Between the two of them are doubtful matters about which many people do not know.
Thus,
• He who avoids doubtful matters clears himself in regard to his religion and his honor, but
• He who falls into doubtful matters [eventually] falls into that which is unlawful,
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The best Quotes (127) Niyyah = free will“Actions are (judged) by motives (Niyyah, which is the intended and predetermined free will),
Therefore, each man will have what he intended. - Hajj Round The Ka’bah Craft (greenbirdbooks.com)
Hajj is the great pilgrimage made by Muslims which includes walking around the special house named the Ka’bah. Hajj is the fifth pillar of Islam and all Muslims if they are able to make this great journey once in a lifetime. This pillar is observed during the month of Thul-Hijjah - Lessons of festival of ram sacrifice (vanguardngr.com)
Yesterday specifically, pilgrims observing the core of the worship of Hajj gathered at the plains of Mount of ‘Arafah, outside Makkah where they spent their time totally in worship and proceeded from Arafah to Muzdalifah to offer prayers and cast seven stones at the symbols of Satan and other devotional course.
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it shows the spiritual committment to the covenant with Allah and absolute submission to His will at all times, in times of pain and joy. Although, the solemn pronouncement of Allah’s name over the sacrifice is an essential part of the rite, Allah does not take delight in flesh and blood, rather, it is a symbol of thanksgiving to Allah by sharing meat with fellow humans.
- The Feast of Sacrifice: What is Eid Al-Adha? (tnnegypt.com)
‘Eid’ is an Arabic word referring to a celebration that is repeated annually.There are two great ‘Eid’ festivals in Islam, ‘Eid Al-Adha’ – Festival of Sacrifice, which occurs on the tenth day of the last month of the Muslim year ‘Thul Hijjah’ and coincides with the last day of the Hajj pilgrimage.‘Eid Al-Fitr’ – Festival of Breaking the Fast occurs on the first day of the month of ‘Shawwal’ following the month of ‘Ramadan’.However, the Festival of Sacrifice is also regarded as the ‘Eid Al-Kabeer’ – the Great Festival, while the other is known as ‘Eid Al-Sagheer’ – the Small Festival.
- Humbleness in Prayer (jamkarani.wordpress.com)
20ـ رسولُ اللهِِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): لا صَلاةَ لِمَن لا يَتَخَشَّعُ في صلاتِهِ.
20- The Prophet (S) said; ‘The prayer of one who does not humble himself in his prayer does not count.’[al-Firdaws, v. 5, p. 195, no. 7935]
21ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) ـ لَمّا سُئلَ عنِ الخُشوعِ ـ: التَّواضُعُ في الصَّلاةِ، وأن يُقبِلَ العَبدُ بقَلبِهِ كُلِّهِ على رَبِّهِ.
21- The Prophet (S), when he was asked about humbleness in prayer, said; ‘It is to abase oneself in the prayer, and for the servant to come to his Lord wholeheartedly.’[Da`aim al-Islam, v. 1, p. 158]
- The Excellence of Du’a [The Essence of Worship] (madinasharif.wordpress.com)
Du‘a is the most powerful weapon of a believer. It can change fate, while no action of ours ever do. It is the essence of ‘Ibadah or worship. With it we can never fail; without it we can never succeed. With all the suffering and disasters Muslims are facing in various parts of the world, the question of Du‘a can be directed to all of us today.
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Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states that Almighty Allah says:أنا عندَ ظنِّ عبدي بي
I am with the supposition of My servant. [Recorded in Bukhari (Hadith 7239), Muslim, Tirmidi, Nisa’i and Ibn Maja on the authority of Sayyiduna Abu Hurayrah]
This means that as a servant imagines or has an opinion concerning Allah, the Merciful Lord accordingly reacts with him. Knowledge and Qudrat is with everything but there is a special proximity of mercy with those who make Du’a to Him. What bigger mercy can a servant ask for than being blessed with the Divine Proximity of the Sublime Lord? Thousands of acceptances and millions of desires and intentions may be sacrificed on such Divine Proximity!
- The Prayer (jamkarani.wordpress.com)
ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الصَّلاةُ تَستَنزِلُ الرَّحمَةَ .
3- Imam Ali (A) said; ‘Prayer elicits the descent of divine mercy.’[Ghurar al-Hikam, no. 2214]
4ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): كانَ رسولُ اللّهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) لا يُؤثِرُ على الصَّلاةِ عَشاءً ولا غَيرَهُ، وكانَ إذا دَخَلَ وَقتُها كأنّهُ لا يَعرِفُ أهلاً ولا حَمِيماً.
4- Imam Ali (A) narrated; ‘The Prophet (S) never put anything before his prayer, neither his dinner nor anything else. When the time for prayer would set in, it was as if he knew neither family nor close friend.’[Tanbih al-Khawatir, v. 2, p. 87]
- With what do you direct the student and the beginning seeker of knowledge with? – By: Shaykh Saalih ibn Fawzan al-Fawzan (salaf-us-saalih.com)
I say, and with Allāh is the success, without doubt seeking knowledge is an important affair. Allāh جل وعلا says: “Know! That none has the right to be worshipped except Allāh, and ask for forgiveness of your sins and for the male and female believers” (47:19)Imām al-Bukhārī (May Allāh have mercy on him) said in his chapter “Knowledge proceeds speech and action” then he mentioned this verse.This is because if actions are not based upon knowledge, founded upon knowledge, then it is misguidance and tiring without benefit.Because the affair is like this it’s an obligation upon the Muslim to seek knowledge.
Stepping Toes 