An anarchistic reading of the Bible (2)—Creation and what follows

Whilst there may certainly be nothing sacred or “God-ordained” about the modern nation-state, lots of people do claim the connection of their state with the God of their Christian faith. Lots of those claiming to be Christian do not notice they themselves made themselves an own faith which in many cases has gone far away from the leader Christ Jesus his teachings. Even worse many of the conservative Christians and extreme right people have twisted so much the biblical teachings they do not see straight any more.

Lots of people in the so called democratic countries would like to build up their country to what they call to be a free nation, though they want to put a lot of limitations to whom may enter and to what others may believe.
A very good example of such deformation of the mind is the United States of America where there are some citizens who are totally convinced that it is their own home country, not recognising they themselves came from immigrants, thinking their laws should be build on their restricted view of the Bible, ignoring in a certain way the idea of freedom of the Pilgrims who founded their country.

Americans, convinced that the only state they have does not belong to the original locals, redskins or Indians, neither that it belongs to the Divine Creator, are convinced only they can work, according to their measures, to make ‘their state’ the most just and life-enhancing state it can be.
They are also convinced they should also work against their state as strongly as possible when it is unjust and undermines life. Though they often forget which measures or rules they would consider to be the just, righteous and most right to choose for.

Perhaps they can use an anarchist critique of the state and an anarchist affirmation of the human capacity for self-organizing to help to resist the undermining and, even more, to help them as they seek to construct a well-functioning society.

But most of all I would advice those who call themselves Christian to take up again the Bible and to go through it thoroughly.
All people interested in building up a community which can leave together in peace,is better to take up the manual given by the Supreme Writer and Divine Creator of all.

We can approach the Bible as a storybook and see it as providing a loosely coherent message, amidst a great deal of diversity, but than we shall miss out a lot of wisdom provide in it and would not be able so much to see our own stupidities and the stupidities of our governments who do not want to learn from the past, having the past repeating over and over again.

When we look at the Bereshith, the book of the Beginnings brings us the evolution of all things. Lots of conservative Christians do want to take its writing as a literal presentation from day to day, but it was never intended to be so. Moses neither the Client to write, wanted to present humanity with a factual historical scientist into depth account of what happened throughout the years of this universe.
The very beginning of the Bible provides much important information about the Bible as a whole, about the cosmology of the whole, about the character of the God seen to be central to the entire story, and about the relationships between humankind and this God.

Those people taking up the Bible, the infallible Word of God, should remember that the tale told in that Book of books, is to bring us knowledge about our own beings, our own self, how and why we are and how humanity develops.

In this Best-seller of all times, the One giving His Voice, the One Who asked to have His Words written down, This Creator God speaks of His Creation, which includes not only the human beings (male and female) being created in His own image, but also all the things He gave under dominion of those human beings (plants and animals). Though man could make use of it and could give it names, it has made a mess of it, and has done dishonour to the Creator of it. Too many have forgotten that humanity is commissioned to care for the rest of creation as God’s stewards. This is one of the good reasons lots of people should again or for the first time start reading the Bible to find out what their position on this planet is and what they have as task to do to come to a nice good peaceable world.

The Bible tells us what went wrong in the past and how the relationship between God and man became troubled. We do have to find ways to restore that relationship between God and humanity which is not one of domination, command-and-obedience. Yes it is rather a relationship of like with like. God has given several man of God to lead us and to show us the right way to develop. The prophet and master rabbi Jeshua (Jesus Christ) is the most important one to follow. after so much time that the people still did not come to understand the Torah, Jesus came to clarify it once again and to show the Way to God. though Jesus is the Way, he did not want to do his own will nor wants us to do only his will, neither to make him God or to worship him. He wants us to worship and to pray to the same God he prayed to, the God of Abraham, the God of Isaac, the God of Jacob, Who is also the God of him (Jesus) and his disciples.

We are told to put on the armour of Christ and to become like Jesus, and to put on the armour of God becoming one with God like Jesus is one with God. Though God is the Most High and even Jesus could not do anything without his heavenly Father, we also shall never be able to do anything without God allowing it to happen. But we are given the words of Christ and the words of the other prophets to help us to find the right way, trying to transform ourselves by the teachings of the master teacher and by the words of the very different books brought together in the Canonical Bible.

We as humans created in the image of God are also by that Creator asked to be like God. And, perhaps even more importantly, the picture here is that all humanity shares in this divine image — kingly, perhaps, but in a strongly egalitarian sense. As well, human beings are given power and responsibility.

The biggest problem is we all are responsible for our own choice and for our own actions. There is nobody else to blame for what we ourselves decide to follow.
It is up to us to take up the Book of books, to believe in it and to follow up freely its advice and wisdom.

*

To remember:

to avoid the “tree of the knowledge of good and evil” (2:17) =  restriction >  arbitrary rule from a dominating God intended to prevent human enlightenment? => Such an interpretation contradict much of the surrounding story + much of what follows in the Bible.

restriction = symbolizing innate human limitations.

human beings seek to know + use that knowledge to dominate creation => will devolve into power struggles and develop hierarchies

To avoid such a dynamic =>  to step back from desiring too much “knowledge,” to accept limits, and recognize to live in trust.

Adam and Eve

Adam and Eve (Photo credit: Wikipedia)

“temptation” to violate restriction = too strong => Adam and Eve break the close connection between themselves and God.

coming from human side — after they eat the forbidden fruit, God still seeks to hang around with them in the Garden

humans hide from God (3:8) = they become ashamed of their nakedness.

consequences of this turn toward disharmony = establishment of “enmity” between Adam and Eve (3:15) and of Adam as “ruler” over Eve (3:16).

Not God’s will

new tensions and struggles = characterize human life.

rest of story = God’s work among humanity to overcome this “enmity” and proclivity toward “rulership.”

“fall”= affirmation of fundamental character of human peaceableness and responsiveness to God = complicated by human freedom.

God gives humanity potential to turn away as a key part of basic loving nature of the relationships +> turning away has consequences.

fatalistic interpretation has underwritten power politics over the centuries — the “fallenness” of humanity used as an excuse for a politics of centralized, coercive power.

human proclivity to exercise power in dominating ways = target in story of the Tower of Babel in Genesis 11.  = inclination to centralize human power and to create a “oneness” that serves centralized power.

“scattering” Babel-dwellers (3:4, 8, 9), God seeks to create the conditions for a different kind of oneness — human unity respecting diversity, decentralizing power, based on mutual respect.

rest of the Bible’s story describes long, tenuous process of such a oneness being established.

human beings being gifted through God’s Spirit to connect despite their differences in languages, points to the type of oneness God endorses.

God’s healing strategy

genealogy that will connect Noah with the founding of God’s chosen people, we meet the human founders of the Hebrew peoplehood.

God creates something new out of barreness + promises descendants, beyond counting, and the agents of blessing for “all the families of the earth” (12:3).

important intervention of God = vocation God gives Abram, Sarai, and their descendants = God’s response to what happened in Eden, the story of the Flood, and the Tower of Babel => God will bring healing, but it will be patient, non-coercive, based on love and not on domination.

Founding ancestor of God’s chosen people = far from being a king or powerful ruler.

God’s work to bring healing to creation = not linked with territoriality => no geographical kingdom and no human king.

The method for doing God’s work in the world is “blessing” and this work is intended to encompass “all the families of the earth.”

We will have to follow the rest of the story to understand better the political implications of this starting point. But we should notice right away the combination of a lack of state-centeredness and the optimism about the possibilities of this “blessing” spreading widely without domination.

++
Additional readings:

  1. What is life?
  2. Leaving the Old World to find better pastures
  3. Men of faith
  4. Built on or Belonging to Jewish tradition #1 Christian Reform
  5. Right to be in the surroundings
  6. Creator and Blogger God 2 Image and likeness
  7. Creator and Blogger God 5 Things to tell
  8. God wants to be gracious to you
  9. The giving and protecting God
  10. Testify of the things heard
  11. I Only hope we find GOD again before it is too late !
  12. A secret to be revealed
  13. Humility and the Fear of the Lord
  14. No fear in love
  15. If you want to go far in life
  16. Being of good courage running the race
  17. Wisdom lies deep
  18. God’s work done in God’s way will never lack God’s supplies
  19. God should be your hope
  20. Your New Job Description — Bless!
  21. Count your blessings
  22. There can only be hope when there is a will to be and say “I am”

+++

  • American Pride: What Does the Bible Say? (endtimesprophecyreport.com)
    Throughout its short 230+ years existence, the country known as the United States of America has specialized in turning vice into virtue.  Exhibit A?

    Americans teaching that pride is a much-desired quality.

    “American Pride”: it’s on the airwaves; it’s taught in the schools; it’s preached from the pulpits.

  • Is This What US Interviewing Officers In The Embassy Go Through? (thechroniclesofrenard.blogspot.com)
    The experience of getting a United States visa in order to visit the United States of America can be quite challenging for a lot of people in The Republic of Trinidad and Tobago.

    Here is a humorous video about those interesting experiences.

  • Muslim Americans Insist Students Were Killed Because of Faith (voanews.com)
    The Obama Administration released a statement late Friday about the killing of three Muslim students this week in North Carolina. In the statement US president Barack Obama said “No one in the United States of America should ever be targeted because of who they are, what they look like, or how they worship.” American Muslim leaders agree and are urging authorities to label the shooting deaths a hate crime. VOA religion correspondent Jerome Socolovsky reports.
  • Akin Osuntokun: The winner takes all election (dailypost.ng)
    Politics is inherently conflict-ridden with a dual and contradictory potential to either serve as a conflict resolution mechanism or generate a momentum for the escalation of conflict to crisis and ultimately to catastrophe.

    The election of Barack Obama, the first African-American, to the office of the President of the United States of America (USA) is unique and indicative in several respects. It was a veritable indication of how far America has gone in functional socio-political integration and positive adaptation of social diversity. Yet it equally brought in its wake the manifestation of the negative potential of politics to serve as a predictor and harbinger of conflict and crisis.

  • United States Corporation & The united, “States of America” . . use this to help people understand! It is very important information! ~J (gunnygbb2.wordpress.com)
    This film explains the difference between the, “united States of America” which is a Republic, created by the people, and for the protections and freedoms of the people; and, a corporation called “The United States Of America”, which is a Corporation of the “District of Columbia”; Titled, “The United States Of America” this corporation was founded in 1871″.

Thinking Pacifism

Ted Grimsrud—February 2, 2015

This is the second in a series of posts.

In this survey of some biblical themes looked at from an anarchistic angle, I will not be real precise in my use of “anarchistic.” I’ll be talking about a sensibility more than a full-fledged political philosophy. The key “anarchistic” motifs I will focus on will be a strong suspicion toward centralized social power, especially kingdoms and empires, and an optimism about human possibilities for self-organizing and decentralized social power.

And I will be reading the Bible in fairly naïve and straightforward ways. I approach the Bible as a storybook and see it as providing a loosely coherent message, amidst a great deal of diversity. I will focus more on the loose coherence than the diversity—largely due to a desire to find usable guidance in the Bible. At the same time, in reading the Bible more as…

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Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path

Saint Gabriel archangel

Saint Gabriel archangel (Photo credit: Wikipedia)

In our first article in the series on the Quran reading Muslims got to believe Allah revealed this prayer to Muhammad early in his career as a prophet (which began in the year 610 AD, when he received his first revelation from Allah through the angel Gabriel – a revelation that is now contained in the Qur’an’s 96th chapter) so that the Muslims would know how to pray.

In the 96 chapter verses 1-5 we are asked to “Proclaim!” or “read!” in the name of the Lord and Cherisher, Who created man, out of a (mere) clot of congealed blood (hence the name Adam: the red blood), but also from the “black mud”, and Who is the is Most Bountiful, He Who taught (the use of) the pen (4), taught man that which he knew not.

In the Bible are the human beings created in God’s image. According to the Islam the Quran/Koran rejects such a similarity of the image between God and man explicitly.

“And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” (Genesis 1:26 ASV)

“And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2:7 ASV)

“And also the {1} Strength of Israel will not lie nor repent; for he is not a man, that he should repent. {1) Or [Victory]; Or [Glory]}” (1 Samuel 15:29 ASV)

“وقال الله نعمل الانسان على صورتنا كشبهنا.فيتسلطون على سمك البحر وعلى طير السماء وعلى البهائم وعلى كل الارض وعلى جميع الدبابات التي تدب على الارض.” (تكوين 1:26 Arabic)

“وجبل الرب الاله آدم ترابا من الارض.ونفخ في انفه نسمة حياة.فصار آدم نفسا حيّة.” (تكوين 2:7 Arabic)

“وايضا نصيح اسرائيل لا يكذب ولا يندم لانه ليس انسانا ليندم.” (1 صموئيل 15:29 Arabic)

Musa (Moses), the prophet who wrote down the Word of God over the beginning of time (Genesis) and proclaimed God’s Word – in a Persian miniature from the 15th century

Allah is presented as the Most Gracious, Most Merciful Who brought His Message to humankind. According to Muslim tradition it was revealed in a chain of messages starting to the Archangel Gabriel (Jibreel). Soon in the text we remarked that the Islamic community went into the same fault as many Christian denominations taking more attention to traditional human thoughts instead of keeping to the words of their Holy Scripture itself. As such we noticed that by “the Cherisher and Sustainer of the worlds” several Muslims created their worlds of demons and djinns or Gjinn-people, and like several Christians started to believe in a place of damnation being called “hell“. But from the Quran and the Bible we can only find two worlds: namely the world of the human beings (earth and waters) and the world of the celestial beings (heaven).

وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ ۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life-vein.(50:16)

الَّذِي جَعَلَ لَكُمُ الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ ۖ فَلَا تَجْعَلُوا لِلَّهِ أَنْدَادًا وَأَنْتُمْ تَعْلَمُونَ

Who made the earth a resting place for you and the heaven a canopy and (Who) sends down rain from the cloud, then brings forth with it subsistence for you of the fruits; therefore do not set up rivals to Allah while you know.(2:22)

هُوَ الَّذِي خَلَقَ لَكُمْ مَا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ ۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ

He it is Who created for you all that is in the earth, and He directed Himself to the heaven, so He made them complete seven heavens, and He knows all things.(2:29)

إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ

Most surely in the creation of the heavens and the earth and the alternation of the night and the day, and the ships that run in the sea with that which profits men, and the water that Allah sends down from the cloud, then gives life with it to the earth after its death and spreads in it all (kinds of) animals, and the changing of the winds and the clouds made subservient between the heaven and the earth, there are signs for a people who understand.(2:164)

وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ

And with Him are the keys of the unseen treasures– none knows them but He; and He knows what is in the land and the sea, and there falls not a leaf but He knows it, nor a grain in the darkness of the earth, nor anything green nor dry but (it is all) in a clear book.(6:59)

اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ ۖ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ ۖ وَسَخَّرَ لَكُمُ الْأَنْهَارَ

Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.(14:32)

وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِنْ صَلْصَالٍ مِنْ حَمَإٍ مَسْنُونٍ

And when your Lord said to the angels: Surely I am going to create a mortal of the essence of black mud fashioned in shape.(15:28)

The opening of the Quran, starting with the prayer:

1  Fatiha, or the Opening Chapter. In the name of Allah, Most Gracious, Most Merciful.
2 Praise be to Allah, The Cherisher and Sustainer of the Worlds;
3 Most Gracious, Most Merciful;
4 Master of the Day of Judgment.
5 Thee do we worship, and Thine aid we seek.
6 Show us the straight way,
7 The way of those on whom Thou hast bestowed Thy Grace, Those whose portion is not wrath, and who go not astray.

In certain translations is indicated that it is only to Him (Thee alone) to give worship and (Thee alone) to ask for help.

Shakir translates:

5 Thee do we serve and Thee do we beseech for help.
6 Keep us on the right path.
7 The path of those upon whom Thou hast bestowed favors. Not the path of those upon whom Thy wrath is brought down, nor of those who go astray.

Ysufufali and other translaters give:

5 Thee do we worship, and Thine aid we seek.
6 Show us the straight way,
7 The way of those on whom Thou hast bestowed Thy Grace, those whose portion is not wrath, and who go not astray.

It is clear that to the Most Gracious, Most Merciful, Master of the Day of Judgement the Muslims do want to give praise. It is Him Who they do  worship and Whose aid they seek. Normally, like they pray, to worship Him alone, and no imams or khomeinis they also say in their prayer they only  ask Allah for help (for each and everything) (5).

001.006 اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
001.006 Show us the straight way,/ Guide us to the Straight Way

001.007 صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ
001.007 The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.

In verse 7 the Muslims often add themselves:

The Way of those on whom You have bestowed Your Grace , not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).

We also hear Muslims speaking about Ṣirāṭ, Siraat, Serat, As-Sirāt

اهدنا الصراط المستقيم

Guide us to the straight path: — Abdel Haleem

Guide us along the straight way— — Ahmad Zaki

Guide us on the straight path, — Ali Quli Qarai

In the previous article we saw the opening prayer, in which one wants to give his gratitude to the Supreme Creator of heaven and earth. In the name of Allah, the Beneficent, the Merciful they call onto Him and say that He (Allah), the Lord of the Worlds, belongs all praise (2), which means that world also does not belong to imams or Khomeinis, who one really should not support, too, because the Muslims pray and claim that they only beg for help unto the Beneficent, the Merciful, Master of the Day of Judgment. (4-5).
Judgement belongs to the fifth pillar of iman (Imaan) [of the six pillars of Iman (faith)] in addition to the belief in the existence of Angels. The Muslim believes that Judgement Day will come at the time provided for. On this day Allah will judge between people and
reward everybody for what he has done.
The Five Pillars of Islam and six pillars of Iman are the foundation of Islam.

It is up to Allah/God that they ask to be lead to the straight path. The path which according to them, that way what God would have them presented by whom He has bestowed favours – not that of those who earn His anger nor went astray.

The Maker and Sustainer of the world, the Creator of and Provider for man, the Active Force and Effective Power in nature are all one and the same, and that is known to be Allah or God. This is the Secret of all secrets and the Most Supreme of all beings. The Holy Qur’an claims to be the True Book of God, in which He says:

It is God Who has made the night for you, that you may rest therein, and the day to see. Verily God is full of Grace and Bounty to men. Yet most men give no thanks. Such is God, your Lord, the Creator of all things. There is no god but He; why then do you turn away from Him. Thus are turned away those who deny the Signs of God. It is God Who has made for you the earth as a resting place and the sky as a shelter, and has given you shape and made your shapes beautiful, and has provided for you sustenance of things good and pure; such is God your Lord. So glory to God, the Lord of the worlds! He is the Living (One); There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to God, Lord of the worlds. (Qur’an, 40:61-65).

In the Bible we are warned we do have to seek the Most High and be ready before His Day of Judgement will come.

“Seek ye Jehovah, all ye meek of the earth, that have kept his ordinances; seek righteousness, seek meekness: it may be ye will be hid in the day of Jehovah’s anger.” (Zephaniah 2:3 ASV)

“And Jehovah uttereth his voice before his army; for his camp is very great; for he is strong that executeth his word; for the day of Jehovah is great and very terrible; and who can abide it?” (Joel 2:11 ASV)

“The great day of Jehovah is near, it is near and hasteth greatly, [even] the voice of the day of Jehovah; the mighty man crieth there bitterly.” (Zephaniah 1:14 ASV)

“to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;” (2 Thessalonians 2:2 ASV)

“Ask of me, and I will give [thee] the nations for thine inheritance, And the uttermost parts of the earth for thy possession.” (Psalms 2:8 ASV)

“And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.” (Daniel 11:27 ASV)

“And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.” (Matthew 10:22 ASV)

“And {1} this gospel of the kingdom shall be preached in the whole {2} world for a testimony unto all the nations; and then shall the end come. {1) Or [these good tidings] 2) Gr [inhabited earth]}” (Matthew 24:14 ASV)

“Now these things happened unto them {1} by way of example; and they were written for our admonition, upon whom the ends of the ages are come. {1) Gr [by way of figure]}” (1 Corinthians 10:11 ASV)

“but the heavens that now are, and the earth, by the same word have been {1} stored up for fire, being reserved against the day of judgment and destruction of ungodly men. {1) Or [stored with fire]}” (2 Peter 3:7 ASV)

“But them that are without God judgeth. Put away the wicked man from among yourselves.” (1 Corinthians 5:13 ASV)

“[Let] marriage [be] had in honor among all, and [let] the bed [be] undefiled: for fornicators and adulterers God will judge.” (Hebrews 13:4 ASV)

“And the nations were wroth, and thy wrath came, and the time of the dead to be judged, and [the time] to give their reward to thy {1} servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth. {1) Gr [bondservants]}” (Revelation 11:18 ASV)

“But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.” (Mark 13:32 ASV)

“inasmuch as he hath appointed a day in which he will judge {1} the world in righteousness {2} by {3} the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. {1) Gr [the inhabited earth] 2) Gr [in] 3) Or [a man]}” (Acts 17:31 ASV)

“اطلبوا الرب يا جميع بائسي الارض الذين فعلوا حكمه.اطلبوا البرّ .اطلبوا التواضع.لعلكم تسترون في يوم سخط الرب” (صفنيا 2:3 Arabic)

“والرب يعطي صوته امام جيشه.ان عسكره كثير جدا.فان صانع قوله قوي لان يوم الرب عظيم ومخوف جدا فمن يطيقه” (يوئيل 2:11 Arabic)

“قريب يوم الرب العظيم قريب وسريع جدا.صوت يوم الرب.يصرخ حينئذ الجبار مرّا.” (صفنيا 1:14 Arabic)

“ان لا تتزعزعوا سريعا عن ذهنكم ولا ترتاعوا لا بروح ولا بكلمة ولا برسالة كانها منا اي ان يوم المسيح قد حضر.” (2 تسالونيكي 2:2 Arabic)

“(2:9) ‎تحطمهم بقضيب من حديد.مثل اناء خزّاف تكسّرهم” (مزامير 2:8 Arabic)

“وهذان الملكان قلبهما لفعل الشر ويتكلمان بالكذب على مائدة واحدة ولا ينجح لان الانتهاء بعد الى ميعاد.” (دانيال 11:27 Arabic)

“وتكونون مبغضين من الجميع من اجل اسمي.ولكن الذي يصبر الى المنتهى فهذا يخلص.” (متى 10:22 Arabic)

“ويكرز ببشارة الملكوت هذه في كل المسكونة شهادة لجميع الامم.ثم يأتي المنتهى” (متى 24:14 Arabic)

“فهذه الامور جميعها اصابتهم مثالا وكتبت لإنذارنا نحن الذين انتهت الينا اواخر الدهور.” (1 كورنثوس 10:11 Arabic)

“واما السموات والارض الكائنة الآن فهي مخزونة بتلك الكلمة عينها محفوظة للنار الى يوم الدين وهلاك الناس الفجار” (2 بطرس 3:7 Arabic)

“اما الذين من خارج فالله يدينهم.فاعزلوا الخبيث من بينكم” (1 كورنثوس 5:13 Arabic)

“ليكن الزواج مكرما عند كل واحد والمضجع غير نجس.واما العاهرون والزناة فسيدينهم الله.” (عبرانيين 13:4 Arabic)

“وغضبت الامم فأتى غضبك وزمان الاموات ليدانوا ولتعطى الاجرة لعبيدك الانبياء والقديسين والخائفين اسمك الصغار والكبار وليهلك الذين كانوا يهلكون الارض.” (رؤيا 11:18 Arabic)

“واما ذلك اليوم وتلك الساعة فلا يعلم بهما احد ولا الملائكة الذين في السماء ولا الابن الا الآب.” (مرقس 13:32 Arabic)

“(17:32) ولما سمعوا بالقيامة من الاموات كان البعض يستهزئون والبعض يقولون سنسمع منك عن هذا ايضا‎ .” (اعمال 17:31 Arabic)

 

Preparing for the Day of Judgement can be managed by seeking Him and by making sure you can find Him and by keeping His commandments. God has given His word to man as a guidebook and help. In the Bible we can find the answers to our questions and we can find sufficient data to ensure that we will be ready when the day of Jehovah comes. For this we have to find the right direction where to go to and have to take the right path on the (high)way to God’s Kingdom.

وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ

And We gave them both the Book that made (things) clear.(37:117)

وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ

And We guided them both on the right way.(37:118)

وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا رَجُلٌ يُرِيدُ أَنْ يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَٰذَا إِلَّا إِفْكٌ مُفْتَرًى ۚ وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ

And when Our clear communications are recited to them, they say: This is naught but a man who desires to turn you away from that which your fathers worshipped. And they say: This is naught but a lie that is forged. And those who disbelieve say of the truth when it comes to them: This is only clear enchantment.(34:43)

وَمَا آتَيْنَاهُمْ مِنْ كُتُبٍ يَدْرُسُونَهَا ۖ وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِنْ نَذِيرٍ

And We have not given them any books which they read, nor did We send to them before you a warner.(34:44)

“Kiss the son, lest he be angry, and ye perish in the way, For his wrath {1} will soon be kindled. {2} Blessed are all they that take refuge in him. {1) Or [may] 2) Or [Happy]}” (Psalms 2:12 ASV)

“Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore.” (Psalms 16:11 ASV)

“NUN. Thy word is a lamp unto my feet, And light unto my path.” (Psalms 119:105 ASV)

“But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day.” (Proverbs 4:18 ASV)

“And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth {1} the law, and the word of Jehovah from Jerusalem. {1) Or [instruction]}” (Isaiah 2:3 ASV)

“and make straight paths for your feet, that that which is lame be not {1} turned out of the way, but rather be healed. {1) Or [put out of joint]}” (Hebrews 12:13 ASV)

“The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.” (Deuteronomy 32:4 ASV)

“Show me thy ways, O Jehovah; Teach me thy paths.” (Psalms 25:4 ASV)

“Good and upright is Jehovah: Therefore will he instruct sinners in the way.” (Psalms 25:8 ASV)

“For {1} the commandment is a lamp; And {2} the law is light; And reproofs of instruction are the way of life: {1) Or, their [commandment] 2) Or, their [teaching]}” (Proverbs 6:23 ASV)

“There is a way which {1} seemeth right unto a man, But the end thereof are the ways of death. {1) Or [is straight before]}” (Proverbs 16:25 ASV)

“Train up a child {1} in the way he should go, And even when he is old he will not depart from it. {1) Heb [according to his way]}” (Proverbs 22:6 ASV)

“And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth {1} the law, and the word of Jehovah from Jerusalem. {1) Or [instruction]}” (Isaiah 2:3 ASV)

“and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.” (Isaiah 30:21 ASV)

“For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah.” (Isaiah 55:8 ASV)

“{1} For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. {1) Many ancient authorities read [How narrow is the gate, etc]}” (Matthew 7:14 ASV)

“Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but {1} by me. {1) Or [through]}” (John 14:6 ASV)

“And they sing the song of Moses the {1} servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the {2} ages. {1) Gr [bondservant] 2) Many ancient authorities read [nations]; Jer 10:7}” (Revelation 15:3 ASV)

“(3:1) مزمور لداود حينما هرب من وجه ابشالوم ابنه‎ .‎يا رب ما اكثر مضايقي.كثيرون قائمون عليّ‎ .” (مزامير 2:12 Arabic)

“(17:1) صلاة لداود‎ .‎اسمع يا رب للحق.انصت الى صراخي اصغ الى صلاتي من شفتين بلا غش‎ .” (مزامير 16:11 Arabic)

“(119:106) ‎حلفت فأبره ان احفظ احكام برك‎ .” (مزامير 119:105 Arabic)

“اما سبيل الصديقين فكنور مشرق يتزايد وينير الى النهار الكامل.” (امثال 4:18 Arabic)

“وتسير شعوب كثيرة ويقولون هلم نصعد الى جبل الرب الى بيت اله يعقوب فيعلّمنا من طرقه ونسلك في سبله لانه من صهيون تخرج الشريعة ومن اورشليم كلمة الرب.” (اشعياء 2:3 Arabic)

“واصنعوا لارجلكم مسالك مستقيمة لكي لا يعتسف الاعرج بل بالحري يشفى.” (عبرانيين 12:13 Arabic)

“هو الصخر الكامل صنيعه.ان جميع سبله عدل.اله امانة لا جور فيه صديق وعادل هو” (تثنية 32:4 Arabic)

“(25:5) ‎دربني في حقك وعلمني.لانك انت اله خلاصي.اياك انتظرت اليوم كله‎ .” (مزامير 25:4 Arabic)

“(25:9) ‎يدرب الودعاء في الحق ويعلم الودعاء طرقه‎ .” (مزامير 25:8 Arabic)

“لان الوصية مصباح والشريعة نور وتوبيخات الادب طريق الحياة.” (امثال 6:23 Arabic)

“توجد طريق تظهر للانسان مستقيمة وعاقبتها طرق الموت.” (امثال 16:25 Arabic)

“ربّ الولد في طريقه فمتى شاخ ايضا لا يحيد عنه.” (امثال 22:6 Arabic)

“وتسير شعوب كثيرة ويقولون هلم نصعد الى جبل الرب الى بيت اله يعقوب فيعلّمنا من طرقه ونسلك في سبله لانه من صهيون تخرج الشريعة ومن اورشليم كلمة الرب.” (اشعياء 2:3 Arabic)

“واذناك تسمعان كلمة خلفك قائلة هذه هي الطريق اسلكوا فيها حينما تميلون الى اليمين وحينما تميلون الى اليسار.” (اشعياء 30:21 Arabic)

“لان افكاري ليست افكاركم ولا طرقكم طرقي يقول الرب.” (اشعياء 55:8 Arabic)

“ما اضيق الباب وأكرب الطريق الذي يؤدي الى الحياة.وقليلون هم الذين يجدونه” (متى 7:14 Arabic)

“قال له يسوع انا هو الطريق والحق والحياة.ليس احد يأتي الى الآب الا بي.” (يوحنا 14:6 Arabic)

“وهم يرتلون ترنيمة موسى عبد الله وترنيمة الخروف قائلين عظيمة وعجيبة هي اعمالك ايها الرب الاله القادر على كل شيء عادلة وحق هي طرقك يا ملك القديسين.” (رؤيا 15:3 Arabic)

from Smithsonian :Folio from a Koran :9th-10th...

Free choice to follow the Holy Scriptures or not; from Smithsonian :Folio from a Koran :9th-10th century :Abbasid dynasty :Ink and color on parchment; Egypt :Purchase, F1929.71 The verses are from sura (chapter) 22, entitled al-Hadj (Pilgrimage) and include a discussion of the pilgrimage to Mecca. The Hadj is one of the five principal duties of every Muslim. (Photo credit: Wikipedia)

 Each of us has to make their own choice, and have to do everything to stay on the right track. As human beings we are weak and it can and probably shall happen that we sometimes go wrong. Each time we shall have to adjust and should take care to come back on the right way aiming for the best what is laid in front of us. All people should know they are able to get salvation, and we should look forward to that time that the Word of God is preached all over the world, because than we know that the time is ripe to find the Kingdom of God, close to us.

“and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.” (Ezra 9:6 ASV)

“Behold, I was brought forth in iniquity; And in sin did my mother conceive me.” (Psalms 51:5 ASV)

“If thou, {1} Jehovah, shouldest mark iniquities, O Lord, who could stand? {1) Heb [Jah]}” (Psalms 130:3 ASV)

“But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.” (Isaiah 53:5 ASV)

“And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.” (Jeremiah 33:8 ASV)

“{1} let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins. {1) Some ancient authorities read [know ye]}” (James 5:20 ASV)

“For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;” (2 Peter 2:18 ASV)

“This also shall be my salvation, That a godless man shall not come before him.” (Job 13:16 ASV)

“Upright men shall be astonished at this, And the innocent shall stir up himself against the godless.” (Job 17:8 ASV)

“For what is the hope of the godless, {1} though he get him gain, When God taketh away his soul? {1) Or [when God cutteth him off, When he taketh etc]}” (Job 27:8 ASV)

“{1} Like the profane mockers in feasts, They gnashed upon me with their teeth. {1) Or [Among]}” (Psalms 35:16 ASV)

“With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered.” (Proverbs 11:9 ASV)

“Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for every one is profane and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.” (Isaiah 9:17 ASV)

“The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?” (Isaiah 33:14 ASV)

“For the iniquity of his covetousness was I wroth, and smote him; I hid [my face] and was wroth; and he went on {1} backsliding in the way of his heart. {1) Heb [turning away]}” (Isaiah 57:17 ASV)

“وقلت.اللهم اني اخجل واخزى من ان ارفع يا الهي وجهي نحوك لان ذنوبنا قد كثرت فوق رؤوسنا وآثامنا تعاظمت الى السماء.” (عزرا 9:6 Arabic)

“(51:6) ها قد سررت بالحق في الباطن ففي السريرة تعرّفني حكمة‎ .” (مزامير 51:5 Arabic)

“(130:4) ‎لان عندك المغفرة لكي يخاف منك‎ .” (مزامير 130:3 Arabic)

“وهو مجروح لاجل معاصينا مسحوق لاجل آثامنا تاديب سلامنا عليه وبحبره شفينا.” (اشعياء 53:5 Arabic)

“واطهرهم من كل اثمهم الذي اخطأوا به اليّ واغفر كل ذنوبهم التي اخطأوا بها اليّ والتي عصوا بها عليّ .” (ارميا 33:8 Arabic)

“فليعلم ان من رد خاطئا عن ضلال طريقه يخلّص نفسا من الموت ويستر كثرة من الخطاياٍ” (يعقوب 5:20 Arabic)

“لانهم اذ ينطقون بعظائم البطل يخدعون بشهوات الجسد في الدعارة من هرب قليلا من الذين يسيرون في الضلال” (2 بطرس 2:18 Arabic)

“فهذا يعود الى خلاصي ان الفاجر لا يأتي قدامه.” (ايوب 13:16 Arabic)

“يتعجب المستقيمون من هذا والبريء ينتهض على الفاجر.” (ايوب 17:8 Arabic)

“لانه ما هو رجاء الفاجر عندما يقطعه عندما يسلب الله نفسه.” (ايوب 27:8 Arabic)

“(35:17) يا رب الى متى تنظر.استرد نفسي من تهلكاتهم وحيدتي من الاشبال‎ .” (مزامير 35:16 Arabic)

“بالفم يخرب المنافق صاحبه وبالمعرفة ينجو الصدّيقون.” (امثال 11:9 Arabic)

“لاجل ذلك لا يفرح السيد بفتيانه ولا يرحم يتاماه وارامله لان كل واحد منهم منافق وفاعل شر.وكل فم متكلم بالحماقة.مع كل هذا لم يرتد غضبه بل يده ممدودة بعد” (اشعياء 9:17 Arabic)

“ارتعب في صهيون الخطاة.اخذت الرعدة المنافقين.من منا يسكن في نار آكلة.من منا يسكن في وقائد ابدية.” (اشعياء 33:14 Arabic)

“من اجل اثم مكسبه غضبت وضربته.استترت وغضبت فذهب عاصيا في طريق قلبه.” (اشعياء 57:17 Arabic)

Those upon whom God’s wrath rests are those who do not want to know Him and do not want to keep His commandments, those who reject the Truth or want to hide it. The erring’ are those who have been misled and who are  inconsiderate or choosing human traditions above the Laws of God

Let us all look for the Most High God and pray:

 اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ

Dear God,
Show us or Guide us to the straight way
The way of those on whom You have bestowed Your Grace, those whose (portion) is not wrath, and who go not astray.

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Preceding article:  Al-Fatiha [The Opening/De Opening] Süra 1:1-3 In the name of Allah the Merciful Lord Of The Creation

Find the introduction to this series:

Public not informed enough about Jihad terrorism in Belgium

 Quran versus older Holy Writings of Divine Creator

Notes:

* Five Pillars of Islam (arkān al-Islām أركان الإسلام; also arkān al-dīn أركان الدين “pillars of the religion“) are five basic acts in Islam, considered mandatory by believers and are the foundation of Muslim life:

  • Shahadah: declaring there is no god except God, and Muhammad is God’s Messenger
  • Salat: ritual prayer five times a day
  • Zakat: giving 2.5% of one’s savings to the poor and needy
  • Sawm: fasting and self-control during the holy month of Ramadan
  • Hajj: pilgrimage to Mecca at least once in a lifetime[5][6] if one is able

** Belief in the six articles of faith, known as arkān al-īmān: Iman (Arabic: الإيمان‎) in Islamic theology denotes a believer’s faith in the metaphysical aspects of Islam.

  1. Belief in God: Tawhid
  2. Belief in the Angels
  3. Belief in Divine Books
  4. Belief in the Prophets
  5. Belief in the Day of Judgement
  6. Belief in God’s predestination

++

Additional reading:

  1. Created to live in relation with God
  2. Seeking for God
  3. Finding God amid all the religious externals
  4. Seeing or not seeing and willingness to find God
  5. People Seeking for God 1 Looking for answers
  6. People Seeking for God 2 Human interpretations
  7. People Seeking for God 3 Laws and directions
  8. People Seeking for God 6 Strategy
  9. People Seeking for God 7 The Lord and lords
  10. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  11. Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
  12. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  13. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  14. Praise the God with His Name
  15. Worship God only
  16. Looking for True Spirituality 8 Measuring Up
  17. Prophets making excuses
  18. What Jesus Did – Misleading around the Messiah and the final assessment
  19. Love been perfected with us
  20. It is Today
  21. Discipleship way of life on the narrow way to everlasting life
  22. Believe that moves stones
  23. Know Who goes with us and don’t try to control life
  24. God will not tie my shoes without me
  25. Go the distance
  26. Foundation to go the distance
  27. The road to success is dotted with many tempting parking places
  28. How are the dead?
  29. Hellfire
  30. Wondering

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  • Benefits of Fasting in Ramadan (islambestreligion.wordpress.com)
    Fasting has been made obligatory (Fardh) By Allah in Ramadan and every Muslim needs to observe entire month’s fasts. Allah, the All Powerful and Creator of Universe say in Holy Quran
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    knowing the benefits of good deeds will increase our Imaan and actually it is part of the Imaan, as we will get to know what Allah is going give us on this particular deed in this world and hereafter. This helps us in performing the good deeds steadfastly and consistently.
  • Concept of Revivalist [Mujaddid] in Islam (madinasharif.wordpress.com)
    Commenting on the authenticity of the above Hadith Shareef, Allama Imam Isma’eel Haqqee records in his marginal notes of Siraj al-Muneer Sharh Jame’h al-Sagheer:

“My Shaykh said that there is a consensus of the Hadith Masters that this Hadith is Sahih.”

Amongst the later Hadith Masters that verified this Hadith Shareef as Sahih are Imam Allama Abul-Fadl Iraqee and Imam Allama ibn Hajr and amongst the predecessor Masters, Imam Hakim author of Sahih al-Mustadrak and Imam Bayhaqee author of al-Mudkhal.
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when there comes a period in which there is a shortage of knowledge and a deterioration in following of the Sunnah; when there is an increase in false innovations and ignorance; then Almighty Allah will send a person at the beginning or end of every century who will show the difference between Sunnah and Bid’at. He will refute and destroy false innovations and will fear none but Almighty Allah. He will very bravely and sincerely hoist the flag of Deen-e-Muhammadi (Sallallahu Alaihi wa Sallam). Such a person is known as a “Mujaddid” (Reviver) of Deen.

  • Allah loves (1) the kind good doers (safaafromcaeg.wordpress.com)
    “That which is lawful is clear and
    That which is unlawful is clear, and
    Between the two of them are doubtful matters about which many people do not know.
    Thus,
    • He who avoids doubtful matters clears himself in regard to his religion and his honor, but
    • He who falls into doubtful matters [eventually] falls into that which is unlawful,
    +
    The best Quotes (127) Niyyah = free will“Actions are (judged) by motives (Niyyah, which is the intended and predetermined free will),
    Therefore, each man will have what he intended.
  • Hajj Round The Ka’bah Craft (greenbirdbooks.com)
    Hajj is the great pilgrimage made by Muslims which includes walking around the special house named the Ka’bah. Hajj is the fifth pillar of Islam and all Muslims if they are able to make this great journey once in a lifetime. This pillar is observed during the month of Thul-Hijjah
  • Lessons of festival of ram sacrifice (vanguardngr.com)
    Yesterday specifically, pilgrims observing the core of the worship of Hajj gathered at the plains of  Mount of ‘Arafah, outside Makkah where they spent their time totally in worship and proceeded from Arafah to Muzdalifah to offer prayers and cast seven stones at the symbols of Satan and other devotional course.
    +
    it shows the spiritual committment to the covenant with Allah and absolute submission to His will at all times, in times of pain and joy. Although, the solemn pronouncement of Allah’s name over the sacrifice is an essential part of the rite,  Allah does not take delight in flesh and blood, rather, it is a symbol of thanksgiving to Allah by sharing meat with fellow humans.
  • The Feast of Sacrifice: What is Eid Al-Adha? (tnnegypt.com)
    ‘Eid’ is an Arabic word referring to a celebration that is repeated annually.There are two great ‘Eid’ festivals in Islam, ‘Eid Al-Adha’ – Festival of Sacrifice, which occurs on the tenth day of the last month of the Muslim year ‘Thul Hijjah’ and coincides with the last day of the Hajj pilgrimage.‘Eid Al-Fitr’ – Festival of Breaking the Fast occurs on the first day of the month of ‘Shawwal’ following the month of ‘Ramadan’.

    However, the Festival of Sacrifice is also regarded as the ‘Eid Al-Kabeer’ – the Great Festival, while the other is known as ‘Eid Al-Sagheer’ – the Small Festival.

  • Humbleness in Prayer (jamkarani.wordpress.com)

    20ـ رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): لا صَلاةَ لِمَن لا يَتَخَشَّعُ في صلاتِهِ.

    20- The Prophet (S) said; ‘The prayer of one who does not humble himself in his prayer does not count.’[al-Firdaws, v. 5, p. 195, no. 7935]

    21ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) ـ لَمّا سُئلَ عنِ الخُشوعِ ـ: التَّواضُعُ في الصَّلاةِ، وأن‏ يُقبِلَ العَبدُ بقَلبِهِ كُلِّهِ على رَبِّهِ.

    21- The Prophet (S), when he was asked about humbleness in prayer, said; ‘It is to abase oneself in the prayer, and for the servant to come to his Lord wholeheartedly.’[Da`aim al-Islam, v. 1, p. 158]

  • The Excellence of Du’a [The Essence of Worship] (madinasharif.wordpress.com)
    Du‘a is the most powerful weapon of a believer. It can change fate, while no action of ours ever do. It is the essence of ‘Ibadah or worship. With it we can never fail; without it we can never succeed. With all the suffering and disasters Muslims are facing in various parts of the world, the question of Du‘a can be directed to all of us today.
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    Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states that Almighty Allah says:

    أنا عندَ ظنِّ عبدي بي

    I am with the supposition of My servant. [Recorded in Bukhari (Hadith 7239), Muslim, Tirmidi, Nisa’i  and Ibn Maja on the authority of Sayyiduna Abu Hurayrah]

    This means that as a servant imagines or has an opinion concerning Allah, the Merciful Lord accordingly reacts with him. Knowledge and Qudrat is with everything but there is a special proximity of mercy with those who make Du’a to Him. What bigger mercy can a servant ask for than being blessed with the Divine Proximity of the Sublime Lord? Thousands of acceptances and millions of desires and intentions may be sacrificed on such Divine Proximity!

  • The Prayer (jamkarani.wordpress.com)

    ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الصَّلاةُ تَستَنزِلُ الرَّحمَةَ .

    3- Imam Ali (A) said; ‘Prayer elicits the descent of divine mercy.’[Ghurar al-Hikam, no. 2214]

    4ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): كانَ رسولُ اللّه‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) لا يُؤثِرُ على الصَّلاةِ عَشاءً ولا غَيرَهُ، وكانَ إذا دَخَلَ وَقتُها كأنّهُ لا يَعرِفُ أهلاً ولا حَمِيماً.

    4- Imam Ali (A) narrated; ‘The Prophet (S) never put anything before his prayer, neither his dinner nor anything else. When the time for prayer would set in, it was as if he knew neither family nor close friend.’[Tanbih al-Khawatir, v. 2, p. 87]

  • With what do you direct the student and the beginning seeker of knowledge with? – By: Shaykh Saalih ibn Fawzan al-Fawzan (salaf-us-saalih.com)
    I say, and with Allāh is the success, without doubt seeking knowledge is an important affair. Allāh جل وعلا says: “Know! That none has the right to be worshipped except Allāh, and ask for forgiveness of your sins and for the male and female believers” (47:19)Imām al-Bukhārī (May Allāh have mercy on him) said in his chapter “Knowledge proceeds speech and action”  then he mentioned this verse.This is because if actions are not based upon knowledge, founded upon knowledge, then it is misguidance and tiring without benefit.Because the affair is like this it’s an obligation upon the Muslim to seek knowledge.

Science, belief, denial and visibility 2

When one compares the cohesive developments of scientific understanding with the diversity of religious belief in the world you will find lots of variations and many different thoughts of which some will be contradicting.

We do agree with Theo Philo, who writes:

“I must admit with Baggini, the scientific understanding seems to have more continuity globally than does religious understanding.  Although certainly there are disagreements and different schools of thought in science, there is nothing like the full blown comprehensive, fundamental, and irreconcilable contradictions that exist between different religious traditions in the world.”

“In fact, people from radically different religious traditions often find themselves working side by side in the field of science taking for granted the same scientifically established truths on which they base their further inquiries.  It seems reasonable to suppose that such cohesion in the discipline of science is largely owing to the chief method of inquiry: induction.” {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

In the previous article you could find that we do have the things that can be seen and scientifically proven, but that we do also have things which can not be seen and which can not be scientifically recorded or testified. We can witness many things we can not understand, and in the past lots of things where contributed to either natural phenomena or gods, being which should have been responsible, because many people do not want to believe that anything can happen without man intervening or without a god causing it to happen.

Today there are still lots of people who do not want to know about God, but as soon as something serious happens in their life (a death, a serious accident, an earthquake or flood) they accuse God of doing that to humankind, though God has nothing to do with it. therefore many do question:

  “What is the best explanation for the observable phenomenon of the world and the universe?”

People are mostly connected with their inner soul (their own being), their psyche, their rational and irrational thinking. They would love to make sense of one’s own personal experiences of the world rather than global or universal phenomenon in general (which would need to include the personal and social experiences of people in general—including those of other religious commitments). {Theo Philo}

The subtle nuances of Hick’s pluralist hypothesis avoid claims that all religions are different paths to the same truth and accepts as a starting point the contradictory claims of the world’s major religious traditions, views that Baggini rightly excludes as untenable. {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

Faith should not always be the believe in a god or in the God or be the major element of believing God’s revelation without needing any human arguments to establish it. It is easy to believe in the things we can see, hear and feel. Having faith in the things one has good evidence of is not exactly ‘faith’ but more a believe that it is so.  Faith goes a step further than just believing those things we can be aware of or which can be proven scientifically. It is also more than having the experience of something but it is associated with that inner feeling for those things which not always can be explained. It is also more than the expectation that something would happen because our reasoning just says so and it happened so often before, like the sun ‘going under’ knowing that it does not go deep under the earth or expecting the sun rise, knowing it will not come out of the underworld to lighten the upper-world.

According to Theo Philo:

It seems right to reserve the word “faith” in the common vernacular to refer to belief in God, miracles, transcendent realities and deities in the absence of the “ordinary support of evidence or argument” and therefore either go beyond reason or [at least seem to go] against it (33).  The field of apologetics in the Christian worldview that seeks defend Christian faith need not be taken to presuppose that one must have good evidence and argument before one accepts faith, but can be seen rather as more of a defense mechanism against attacks of skeptics who claim that Christian faith is irrational, as Baggini understands it (93).

Faith is the belief in things not seen yet and having hope in that what the person beliefs would be or become a reality and part of its or their own life. Faith also does not have to be build on everything which can be made clear or would have to sound sensible.

Faith is not the same as believing.  Believing in nothing is also faith, because the person has the faith he is right and the other is wrong. As such atheist also believe in things, like the world is round or did commence with the Big Bang or with something else. They also might think or believe this or that may happen when they die or with the world in the future.

All people have to make choices in their life of what they want to believe and what they want to follow as something where they can believe in or have faith in. In Scriptures we are told that we do have to make choices to take care of our life. In the Book of books is warned that we should make the right choices to find the right path, because there are many directions human being can go to.

Faith is much more than religion, believe in the seen and unseen. It is a state of mind which demands action. In the previous chapter we spoke about the Soul which was presented by the ancient philosophers and storytellers as the Psyche or Eros, which had everything to do with love, which makes us heads turn round. That ‘love‘ is an action which demands an other action. So also faith requires action. It is more than just a state of mind, a state of heart, an intent, or emotion. Biblical Faith is so much more than the worldly faith which can do not much. We do believe the words of the Holy Scriptures which tell us that the Biblical Faith can move mountains.

Faith can be found on earth, though Jesus asks his followers if it would be possible to find it when he returns (Luke 18:8). After Jesus had rested his soul and was resurrected by his Father, the apostles their soul found peace when the Comforter had given them the power to speak about their faith in Christ. Today there are still many, but not so much, who still keep the same faith as Jesus and his followers. They feel they are ‘one’, ‘united in Christ’ having one master, one faith, one hope, one and the same direction on the path of Truth and aiming to enter together the small gate to the Kingdom of God.

” (1)  I call upon you therefore, I the prisoner of the Master, to walk worthily of the calling with which you were called,  (2)  with all humility and meekness, with patience, bearing with one another in love,  (3)  being eager to guard the unity of the Spirit in the bond of peace –  (4)  one body and one Spirit, as you also were called in one expectation of your calling,  (5)  one Master, one belief, one immersion,  (6)  one Elohim and Father of all,1 who is above all, and through all, and in you all. Footnote: 1Mk. 12:32,34, 1 Cor. 8:6, 1 Tim. 2:5, Mk. 12:29-34.  (7)  But to each one of us favour was given according to the measure of the gift of Messiah.” (Ephesians 4:1-7 The Scriptures 1998+)

Without faith it is impossible to be well-pleasing unto the Creator of heaven and earth. Those who want to believe in God do have to take the right steps and must believe that God is the Most High, and that He is a rewarder of them that seek after him. (Hebrews 11:6) Those who have faith in Christ would love to have the love Jesus had for all those around him. And there where many people with different beliefs which came to see the Nazarene. The rabbi created a pluralistic community of tolerance where unconditional love was practised and still should be practised by those who call themselves Christian. Jesus world is one where the virtue of good deeds outweighs the virtue of formal creeds and where nobody imposes doctrines on others.

Religious authority may by many placed in a denomination. But the church or community Jesus had in mind is not build on an other than God and on the person Jesus, who should be the cornerstone. In case it is constructed on a book, it should be the Book of books, the Bible or Holy Scriptures. Faith and religiosity do not lie in an other person, or institution, but in ourselves. For all people in the community believe should continuously be growing and that should make the religious wisdom ever changing. God His Revelation is continuous and we all have to grown in His Wisdom. All are created in the image of God, believers but also atheists. All have the inner feelings or that what some would call “instinct”.

Faith in God and His son brings people of the same faith together to dwell with each other in peace like brethren and sisters and helping each other to seek knowledge in God’s Gift of Knowledge and Guidance, which can be found in the Bible. In Christ we are liberated of the chains of the world and should also be willing to give all others that freedom, to serve humankind in fellowship — “to the end that all souls (= all beings) shall grow into harmony with the Divine” — Thus do we covenant with each other, and with God.

Most Non-trinitarians or Unitarians do have similar views on our relationship with others in the world, Jesus, the son of God and his Father, the Only One God. They are ware that scientists have good reason to point at the natural causes of disasters. A great deal of the suffering and injustice in the world is owing to human agency, and it is up to human agency to set it right.

According to us those who do not believe in God should still have a purpose in life, and to make the best of it they also should have certain faith in something or somewhat.

Theo Philo quotes in Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction:

a purpose or meaning given to a creature by its creator just isn’t necessarily the kind of purpose or meaning that we are looking for in life when we wonder what the point of living is for us.  If the only point in living is to serve somebody else’s purposes then we cease to be valuable beings in our own right and we merely become tools for others, like paper knives or cloned workers.  This is why a belief in a creator God does not automatically provide life with a meaning.

We do believe the Divine Creator has implanted in every human being the capacity to think and to make choices. Created in the image of the Creator each person has some elements of God implanted in his or her genes. This makes that each individual can use his or her brains to find the truth. For God each individual is himself or herself responsible for the choices he or she is going to make on the path of life.

God does not want to see or is interested in people being content with being a slave to someone else’s purpose and adopt that existentially for himself or herself so that it becomes not just a purpose for somebody else, but for him or her also.

Baggini compares this to a cast system where a certain class of people genuinely thinks it’s their purpose to work for the aristocracy and the upper class.  This certainly puts a dark spin on the otherwise glowing boast of theists who claim to have a “higher” purpose. {Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

It is wrong to think

the religious has to take something on complete blind trust

The Creator wants people to consider what they do. He would love to see people who make the right choice because they thought about it and have reasons to make such or such a choice. We do agree that there are many religious people who actually don’t have any clue what the meaning or purpose of life is, but that they simply trust God has one for them.

Baggini writes in his book Atheism: A Very Short Introduction:

“there is still the troubling doubt that a meaning that is given to us by others isn’t necessarily the kind of meaning which makes life meaningful for us. … So God or no God, if life is to be really meaningful it must be so in a way which speaks to our own projects, needs, or desires and not just the purposes of whatever or whoever created us”

Such a personal speaking in our inner self, our inner soul, is what going to form us and shall make us into the being that we shall be at the end of the ‘ride’, the ‘end of life’, when all the books of our being shall be closed and we shall find ourselves facing death in peace or in angst.

When people start the race of life, they at first have not enough background to think reasonably and to put their words and way of thinking in good order. When they get older they should come aware of what is good and and what is bad, even when they do not believe in a god or in the God. As we become older and get more knowledge we can open our mind to the “Beginning of everything” it is the Divine Creator, so that He can call us. When He calls us it it up to us to decide if we want to listen to His Words deep in us and want to find His Words in the Book of Guidance He has given the world. Once called the ball in in our camp and we do have to make the goals.

On our way we can encounter all sorts of people and can read all sorts of book, which can give us more knowledge or can get us to think so that we can build up our knowledge to come to more wisdom. With all the information we can get we can come into a state where we do not need to have scientific proof for certain things. We shall have enough knowledge to know which works (books, documents, documentaries, films) we shall be able to trust. But we shall have also enough knowledge to get to know which words we do have to follow and to believe. The seen and unseen shall than not be so important, because the mind shall be constructed to find the necessary building-stones to continue to build in faith.

When we allow knowledge and intelligence create the background for our life and are prepared to change things, we can let faith conquer. when we reached that stadium faith shall be able to give life. Than faith does the impossible. Though we should be aware that faith has to be practised and that it is dead when there are no works to proof the faith.

“(17)  Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.  (18)  For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise.  (19)  Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.  (20)  The Mediator, however, is not of one, but Elohim is one.  (21)  Is the Torah then against the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.  (22)  But the Scripture has shut up all mankind under sin, that the promise by belief in יהושע {Jeshua} Messiah might be given to those who believe.  (23)  But before belief came, we were being guarded under Torah, having been shut up for the belief being about to be revealed.  (24)  Therefore the Torah became our trainer unto Messiah, in order to be declared right by belief.  (25)  And after belief has come, we are no longer under a trainer.  (26)  For you are all sons of Elohim through belief in Messiah {Jeshua}.  (27)  For as many of you as were immersed into Messiah have put on Messiah.” (Galatians 3:17-27 The Scriptures 1998+)

” (17)  So also belief, if it does not have works, is in itself dead.  (18)  But someone might say, “You have belief, and I have works.” Show me your belief without your works, and I shall show you my belief by my works.  (19)  You believe that Elohim is one. You do well. The demons also believe – and shudder!  (20)  But do you wish to know, O foolish man, that the belief without the works is dead?  (21)  Was not Aḇraham our father declared right by works when he offered Yitsḥaq his son on the altar?  (22)  Do you see that the belief was working with his works, and by the works the belief was perfected?  (23)  And the Scripture was filled which says, “Aḇraham believed Elohim, and it was reckoned to him for righteousness.” And he was called, “Elohim’s friend.”  (24)  You see, then, that a man is declared right by works, and not by belief alone.  (25)  In the same way, was not Raḥaḇ ? the whore also declared right by works when she received the messengers and sent them out another way?  (26)  For as the body without the spirit is dead, so also the belief is dead without the works.” (James 2:17-26 The Scriptures 1998+)

People of faith may look at the people of science and may listen to the men of philosophy, but they also should give priority to the Words of the Most High and trust in His guidance, trying to find out about the seen and unseen, and not just taking everything for granted, always should he be prepared to question things and to do his research.

Every day we should try to get more knowledge and consider that the Spirit fathoms all things, even the inmost depths of God’s being. For what man is there who knows what a man is, except the man’s own spirit within him? We should keep looking for answers and new things. From the beginning of creation god has given man the right to name things and to create things for himself. We should not stop trying to answer the many questions that come unto us. We also may look at the world religions where they may or may not worship a godhead. (It is wrong to think religion requires a belief in God. There has never been a universal legal definition of religion in English law, given the variety of world religions, changes in society, and the different legal contexts in which the issues arise. The court decided: Religion should not be confined to faiths involving a supreme deity, since to do so would exclude Buddhism, Jainism, and others)  The Christian religion or faith in God and in His son is all about not just A god but about the True God, though many of us may not know exactly what or Who He/She/It is. (see previous posting.) So, also, no one comprehends what God is, except the Spirit of God.  When we choose to follow Christ Jesus we took a stand and we should know that it is not the Spirit of the World that we have received, but the Spirit that comes from God, that we may realize the blessings given to us by Him.

We should speak about these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words.  The merely intellectual man, when he is vain, shall probably reject the teaching of the Spirit of God; for to him it is mere folly; he cannot grasp it, because it is to be understood only by spiritual insight. But the man with spiritual insight is able to understand everything, although he himself might be understood by no one.  For ‘who has so comprehended the mind of the Most High Supreme Being as to be able to instruct him?’

Real Christians, however, have the very mind of Christ.

“(4)  And my word and my preaching were not with persuasive words of man’s wisdom, but in demonstration of the Spirit and of power,  (5)  in order that your belief should not be in the wisdom of men but in the power of Elohim.  (6)  Yet we speak wisdom among those who are perfect, and not the wisdom of this age, nor of the rulers of this age that are being brought to naught.  (7)  But we speak the wisdom of Elohim, which was hidden in a secret, and which Elohim ordained before the ages for our esteem,  (8)  which no one of the rulers of this age knew, for if they had known, they would not have impaled the Master of esteem.  (9)  But as it has been written, “Eye has not seen, and ear has not heard, nor have entered into the heart of man what Elohim has prepared for those who love Him.”1 Footnote: 1Isa. 64:4.  (10)  But Elohim has revealed them to us through His Spirit. For the Spirit searches all matters, even the depths of Elohim.  (11)  For who among men knows the thoughts of a man except the spirit of the man that is in him? So also, the thoughts of Elohim no one has known, except the Spirit of Elohim.  (12)  And we have received, not the spirit of the world, but the Spirit that is from Elohim, in order to know what Elohim has favourably given us,  (13)  which we also speak, not in words which man’s wisdom teaches but which the Set-apart Spirit teaches, comparing spiritual matters with spiritual matters.  (14)  But the natural man does not receive the matters of the Spirit of Elohim, for they are foolishness to him, and he is unable to know them, because they are spiritually discerned.  (15)  But he who is spiritual discerns indeed all matters, but he himself is discerned by no one.  (16)  For “Who has known the mind of יהוה {Jehovah}? Who shall instruct Him?” But we have the mind of Messiah.” (1 Corinthians 2:4-16 The Scriptures 1998+)

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Preceding article: Science, belief, denial and visibility 1

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Please do also find to read:

  1. Creator and Blogger God 4 Expounding voice
  2. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  3. Of the many books Only the Bible can transform
  4. Experiencing God
  5. Cosmos creator and human destiny
  6. Our relationship with God, Jesus and eachother
  7. He sent his one and only Son into the world that we might live through him.
  8. Faith
  9. Do not forget the important sign of belief
  10. Self-development, self-control, meditation, beliefs and spirituality
  11. Not enlightened by God’s Spirit
  12. The ultimate measure of a man is not where he stands
  13. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  14. Choices
  15. Always a choice
  16. We have a choice every day regarding the attitude we will embrace
  17. A person is limited only by the thoughts that he chooses
  18. To be chained by love for another one
  19. No man is free who is not master of himself
  20. Fear and protection
  21. Only the contrite self, sick of its pretensions, can find salvation
  22. Choose you this day whom ye will serve
  23. It is a free will choice
  24. For those who make other choices
  25. Your life the sum total of all your choices
  26. Answering a fool according to his folly
  27. You cannot change anything in your life with intention alone
  28. What’s church for, anyway?
  29. Feeling-good, search for happiness and the church
  30. The one who has not had a taste of love
  31. Casual Christians
  32. Christianity is a love affair
  33. The Law of Christ: Law of Love
  34. What Jesus did: First things first
  35. The first on the list of the concerns of the saint
  36. The Greatest of These is Love
  37. A treasure which can give me everything I need
  38. The task given to us to love each other
  39. Whoever does not love does not know God, because God is love
  40. God demonstrates his own love
  41. Agape, a love to share with others from the Fruit of the Spirit
  42. Unarmed truth and unconditional love
  43. Unconditional love
  44. The Spirit of God imparts love,inspires hope, and gives liberty
  45. No fear in love
  46. When we love we do not need laws
  47. Love envieth not
  48. Love turns one person into two; and two into one
  49. Love is like playing the piano
  50. Love will cure more sins than condemnation
  51. If we love one another, God lives in us
  52. Spread love everywhere you go
  53. Love and cultivate that which is pure
  54. Blessed are those who freely give
  55. Those who make peace should plant peace like a seed
  56. Tenderness and kindness are not signs of weakness and despair
  57. Work with joy and pray with love
  58. Self-preservation is the highest law of nature
  59. Guard well within yourself that treasure, kindness
  60. Growth in character
  61. God let my compassionate affection be tolerant and kind
  62. Observing the commandments and becoming doers of the Word
  63. A Living Faith #2 State of your faith
  64. A Living Faith #3 Faith put into action
  65. A Living Faith #5 Perseverance
  66. Parts of the body of Christ
  67. Breathing and growing with no heir
  68. God loving people justified
  69. United people under Christ
  70. Small churches of the few Christadelphians

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Additional reading:

  1. Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  2. Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  3. Against Religion? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  4. Concluding Remarks :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  5. The Unitarian Universalist Church: A Personal Encounter
  6. What Evidence is There That God Exists?
  7. What is faith and is it the only thing required
  8. Direct Faith & Belief
  9. Understanding faith for our salvation
  10. We Have the Best Home
  11. Warning! Get Out of Her – My People!
  12. Researching outside of the Bible – is it safe
  13. “Exercise Faith” / “Believe” and the New World Translation
  14. Why Watchtower has no place criticizing other Christian faiths as unscientific

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  • Why The Big Bang? (thebuybulljournal.wordpress.com)
    The difference in The Big Bang and Creationism and why The Big Bang has credibility and Creationism has none.
    +
    Believing in something does not make it true. No amount of belief makes something true.
  • Come on, atheists: we must show some faith in ourselves | Zoe Williams (theguardian.com)
    This week a 23-year-old Afghan man became the first person to be granted asylum in this country on the basis of his atheism – which, his lawyers argued, would have made life impossible in his country of birth, where religion permeates every aspect of life.
    +
    Australia accepts the principle of atheism as a belief to be protected, while the United States doesn’t. It’s one of those things nations can cherry-pick from the fruit bowl of international law without feeling that their “civilised” status is compromised. It may be the only belief of that kind right there in the 1951 refugee convention, but with no back-up institution vulgar enough to insist upon it. That is part of our problem, us atheists: we don’t organise.
  • The Irrationality of Relying on Science Alone: God and Science Are Not At War (stopsines.wordpress.com)
    I want to be clear up front that science is not the means to “discovering” God. Science is an immanent discipline. It studies this dimension of our existence. I have always been curious then as to why we’ve tried to use it to justify our belief or lack of belief in a transcendent being. While we hold that science only tests the physical reality, we do not hold that God is bound by the dimensions of this physical reality. By nature, he is beyond time and space. This is what it means to be God. What potter is confined to the size and shape of his clay pot? God is beyond or outside of our dimensions. This is what I mean by transcendent. This is why I say that science will never arrive at God. It is an immanent discipline, testing only what is confined by time and space, and therefore cannot discover transcendent truths.
  • Philosophy v science: Julian Baggini talks to Lawrence Krauss (3quarksdaily.com)
    Julian Baggini No one who has understood even a fraction of what science has told us about the universe can fail to be in awe of both the cosmos and of science. When physics is compared with the humanities and social sciences, it is easy for the scientists to feel smug and the rest of us to feel somewhat envious. Philosophers in particular can suffer from lab-coat envy. If only our achievements were so clear and indisputable! How wonderful it would be to be free from the duty of constantly justifying the value of your discipline.Philosophy-science-009However – and I’m sure you could see a “but” coming – I do wonder whether science hasn’t suffered from a little mission creep of late. Not content with having achieved so much, some scientists want to take over the domain of other disciplines.
  • Atheists Should Accept the Grim Truth Wherever They Find It (str.typepad.com)
    Atheists should point out that life without God can be meaningful, moral and happy. But that’s “can” not “is” or even “should usually be.” And that means it can just as easily be meaningless, nihilistic and miserable.Atheists have to live with the knowledge that there is no salvation, no redemption, no second chances. Lives can go terribly wrong in ways that can never be put right…. Not much bright about that fact.

    Stressing the jolly side of atheism not only glosses over its harsher truths, it also disguises its unique selling point. The reason to be an atheist is not that it makes us feel better or gives us a more rewarding life. The reason to be an atheist is simply that there is no God and we would prefer to live in full recognition of that, accepting the consequences, even if it makes us less happy.

  • A Bad Reason for Thinking that Atheism is not a Religion (maverickphilosopher.typepad.com)
    a mere lack of belief in something cannot be a religion.  But atheism is not a mere lack of belief in something.  If atheism is just the lack of god-belief, then tables and chairs are atheists.  For they lack god-belief. Am I being uncharitable?  Suppose someone defines atheism more carefully as lack of god-belief in beings capable of having  beliefs.  That is still unacceptable.  Consider a child who lacks both god-belief and god-disbelief.  If lacking god-belief makes him an atheist, then lacking god-disbelief makes him a theist.  So he is both, which is absurd.Obviously,  atheism is is not a mere lack of belief, but a definite belief, namely, the belief that the world is godless.  Atheism is a claim about the way things are: there is no such thing as the God of Judaism, or the God of Christianity, or the God of Islam, or the gods of the Greek pantheon, or . . . etc.  The atheist has a definite belief about the ontological inventory: it does not include God or gods or any reasonable facsimile thereof such as the Plotinian One, etc.  Note also that if you deny that any god exists, then you are denying that the universe is created by God: you are saying something quite positive about the ontological status of the universe, namely, that it does not depend for its existence on a being transcendent of it.  And if it does not so depend, then that implies that it exists on its own as a brute fact or that it necessarily exists or that it causes itself to exist.  Without getting into all the details here, the point is that if you deny that God exists, this is not just a denial  of the existence of a certain being, but implies a positive claim about the ontological status of the universe.  What’s more, if  there is no creator God, then the apparent order of the universe, its apparent designedness, is merely apparent.  This is a positive thesis about the nature of the physical universe.Atheism, then, is not a mere lack of god-belief.  For it implies definite positive beliefs about reality as a whole and  about the nature and mode of existence of the physical universe.
  • Are Liberals Too “Special” to Go to Church? (religiondispatches.org)
    New research from psychologists from the New York University suggests that the desire to feel unique can undermine consensus, cohesion, and mobilization—at least in political contexts.
    +
    Stern, et al found that “liberals underestimated their similarity to other liberals, whereas moderates and conservatives overestimated their similarity to other moderates and conservatives.”Further, the researchers found that liberals “possess a greater dispositional desire to be unique,” which, they suggest, “likely undermines their ability to capitalize on the consensus that actually exists within their ranks and hinders successful group mobilization.” The “desire to conform” among moderates and, to a greater extent, conservatives, likewise, “allows them to perceive consensus that does not actually exist and, in turn, rally their base.”Liberals, that is, emphasize in their beliefs, actions, and self-understanding uniqueness, creativity, and non-conformity even in the face of sameness. Moderates and conservatives, by contrast, focus on similarity and commonality even when little may in fact exist.
  • Atheism Was the First to Show Me Compassion (jessedooley.wordpress.com)
    what is the issue with the idea of God that pushes most atheists to reject religion and to see it as the supreme evil?
    +
    When the tribal deity is the supreme king, and that deity is interpreted from a fundamentalist, all-or-nothing approach, then nothing can penetrate or alter that worldview, regardless of the reasonableness of the argument.
  • Julian Baggini – Can you be too intelligent? (prn.fm)
    Our brains are incredible things, for sure, but without the motivations, desires and preferences generated by our animal natures, they would have nothing to do. At this time of the year, for example, we celebrate good food, good drink, good friends, and family – good or otherwise. From a purely rational point of view, none of these things would have any value, because reason alone distinguishes only true and false, not good and bad, better or worse.
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Philosophy hand in hand with spirituality

Experiences and Interest in philosophy and spirituality

I think it is wrong to think philosophy can not go together with spirituality. I also think it is wrong to assume that when a person is interested in philosophy, he would not be interested in the spiritual or the religious.

Expérience

Expérience (Photo credit: Saturne)

The world itself presents itself in a succession of pure experiences which we should see. We can either ignore what is going on in the world or look at it question the what and why’s and how’s. Often the human beings can not qualify these experiences in a way by which all would agree with.

Should we not recognise that those things which come along our way are always felt and undergone by our own self, which was constructed by previous experiences and learnings. In a way this may give us always the way of the subjective choice and subjective sense or experience. Each is simply a pure impression that is made upon us at some point in our life, where we do have a certain education or development which shall obey the laws of our state at the moment.

Experiences and Impressions

Reality appears to us first as an unqualified multitude of original impressions that cannot be compared or ordered in anyway without our previous learnings. Is our experience not mere juxtaposition in space and succession in time; an aggregate of utterly disconnected particulars?
Living in this world we can not do without seeing what is happening around us. We can not merely observe the things, and not bring them into thought-relationships.

The things which happen in our lives shall give us our experiences. Those experiences will create senses and shall be our best teacher, experience being the mother of wisdom. To take on any qualities or relationships whatsoever thought or reason must act upon them. It is the process of thought that attributes qualities to pure experiences and relates some experiences to others to build an understanding of the world.

Conscious or unconscious direction with second nature

Our way of thinking or the process of thought should proceed through certain ways be it our conscious or unconscious direction. Our brain should go on working, considering what happened and analysing everything. Probably it shall order everything, classify it. This using some organic laws of interconnection. These laws are part of the world of thought itself and not completely within our control. Pure experience presents itself in a spontaneously emerging stream and thoughts grow out of that experience making it distinguishable to us and situating it in relationship to the rest of experience.

Some do consider the process of thinking not a human activity. We may say that thoughts emerge out of pure earlier experiences and are dependent on our upbringing or rearing and the language we learned, both becoming a second nature.

Out of body experience

Out of body experience (Photo credit: Wikipedia)

Our religious thinking and being should also become such a second nature. From the Bible we can learn that the ‘soul‘ is not an external element in our being. Many Christians and Muslims imagine there are a good and a bad angel sitting on our shoulders and talking to a soul which can go out of our body when we die. For them this human soul is to be a phantom-like inner being that contains our conscience and moral fibre. It is the element which can let us do good or let us do bad, under influence of other spirits called either angels, for the good ones, and devils, like Satan and Lucifer, for the bad ones.

Breath given by Creator

Those people forget that it was God Who blew his breath in the nostrils of the first man and woman, to bring them to life. The Pneuma or spirit in those first human beings was not something separate from them. It was their breathing, their being itself.

The soul is not a specific element as such but the transcription of the inner being and the thinking which happens by ‘electronic actions’ in our brain and by breathing. Without breathing we shall not be able to give oxygen to our brains by which they will not be able to work, and with a non-working brain we are as good as dead.

You could say that the soul is our “background of our being”. This ‘being’ has to be fed to stay alive. And because it is not a material element it has to find its food in the immaterial. therefore we as human beings should also give food to the immaterial elements of our being, our “body and soul”.

God gave breath to all creation, but the difference between man and the other living organisms is that god has given more power to man. He has received the power to think, to make choices, to make decisions, to give names and to handle like he wishes to do. But all his actions will create experiences, be it nice or bad ones. He shall have the choice to learn from them or to continue his life without learning more from those things that overcame him.

Material and immaterial being and understanding

Like the soul in an immaterial thing, our thinking its coming to understand something is an abstract element. Understanding is “an abstraction which the human mind forms by reflecting on its own thoughts and forms of thinking.” This knowing is a natural product of the process of mind and it is bound up in, and limited by, language. {Coleridge}

Coleridge asserted that it is a process that requires no “self” to enact. It is a natural process of the lawful interaction of mental elements, a simple unfolding of the characteristics of the mind in nature. But I do think we do have a responsibility and we do have the choice and power to have the self to come to understanding.

I believe when we do open our mind to different thoughts we can enable ourselves to learn more. I also believe this is one of the tasks God has given His creation in the Garden of Eden. We can only give the plants and animals name and classify them in groups when we do have the knowledge and skill to do so. This would not require that we all have the same certificate of proficiency or that we may excuse ourselves when it is not in our domain.

Given brains and reason

An illustration of the Cartesian theater, wher...

An illustration of the Cartesian theater, where a homonculus sits in a person’s head seeing and hearing everything that he experiences. (Photo credit: Wikipedia)

Because God has given us brains to use, we should use them. So we should think about matters and question things. This questioning things may fall under philosophy. Today many may say “Reason is a direct product of the reasoning faculty.”, but that is not taking the Creator in mind. He had a reason to place human beings on this earth having a brain to reason. Reason is a direct product of the power of creation, Who Himself is Spirit. God is not a man of flesh and blood, but a Spirit without a beginning and without an end. His breath gave us spirit, making us capable to reason, to become reasonable figures in that Created World.

It is not an “accident” that reason comes to us. Reason is breathed into us by the Creator. Though many may think it is just something what happens accidentally, it is something which is in-breath in our human constitution. It may appear spontaneously without warning or precursor, but it is grounded or part of a growing seed, which can only come into existence when the person is willing to use his brain. It is from all the previous experiences, the teachings a person got, that he or she shall be able to think. Though this would not be possible without the Power of the Most High, the Spirit God. Without Him we are nothing. It is the Holy Spirit Who can give us ‘spirit’ to think about matters and to come to reason. God has implanted ethic thoughts in us. He has created us all in His image, so we all do have certain elements of the Supreme High Being. We do not all have the same elements, but somehow we all received enough elements to become full human being who can think properly and who should be able to find God. The Reason as such becomes Spontaneous Knowing. We all have received the power to get to Knowing. Some may think it is not an understanding that is constructed through any thought process, but they should remember the Creator who build in His creations the possibility to think and to come to conclusions. In our inner being we do have the key to come to understanding. It is the direct and self-authenticating recognition of truth.

Different ways to go giving different opinions

From the beginning of the world mankind questioned the Spirit God and for that reason Jehovah God gave man the possibility to work it out himself. Woman would bear children in pain and would find they all could be different, going their own way or helping each other. All had to make their own decisions and could think their own way. God allowed it to be so.

Because we all went different ways on the paths which lay in front of man, different opinions came into the world, and people could choose between many theses or postulates.

The direct knowing of truth is build in by the Creator and could happen spontaneously and also compulsively. The reasoning faculty is ‘knowing’ itself. It is not a process that leads to knowing. This implies that there is some part of us that simply knows the truth and cannot help but know it. But we are stubborn beings, though we do not want to admit it. We have direct sense impressions – smells, tastes, sensations, sounds and sights – which simply appear in awareness. We don’t call them into being and we cannot alter or avoid the way they present themselves. Ideas and intuitions also – upon their initial appearance – share the same unalterable immediacy of presence.

With this awareness of things, matters and background knowledge, we can hear others and see what others do or create. Seeing what happens in the world we can not ignore the inner language of thought. We can only deny our interpretation of experience, not the fact of having it.

Trying to perceive more knowledge

So we may experience a lot of things in our life, encounter lots of publications and thoughts. By tackling our taste to get more knowledge,we are not going against God His wishes. The opposite I would say. We should learn and we should try to get more knowledge.

With philosophy we may come into the domain of the seekers who search to get more wisdom, knowledge and understanding about reality. Did or do not many philosophers try to get to answers about life and about why and how things are? They do like to offer an explanation of the way things are where spirituality is a description of a position that we as a human being should take in relationship to the way things are.

Trying to become one with self and environment

Experience

Experience (Photo credit: Kaptain Kobold)

In the action of Spirituality a person tries to become One. Bring mind, soul, thinking in unison with his being, material body. By the spiritual action we do want to go to the source from which everything else originates, whilst by the philosophy we want to come to an understanding why and how human being went away from its source and how it can come back to this source again.

While Philosophy is generally in the mental state of consciousness, the mind taking efforts to know, the spiritual would love to come to that Source of knowledge, believing that there exist something more than the material being its consciousness that exist above the mental ranges.

Trying to transcend domain of rationale and intellect

Moral philosophy

Both the philosopher and the spiritualist may be willing to come to knowledge which transcends domain of rationale and intellect. The philosopher not so much concerned by the own individu or individual, person, character, his identity, but preferring to give objective pictures of reality without telling us explicitly (although often they do implicitly) how we should be in relationship to that picture. Even in moral philosophy generally what we get is an explanation of why certain things are right and others wrong. What we don’t get is someone telling us that we should do the right thing. What we do with morality is left in our own hands.

Spirituality resides in higher regions and has much more to do with the own subjective personality. From the subjective point of view the spiritualist tries to go deeper into himself, looking for the realm of truth there and not as such by others. He knows that the soul is in each of us and is inseparable joined together with flesh and blood. In that casing of human flesh there is our way of breathing and thinking, spirit and moral judgment.

Trying to Relate things

We may be interested to see how we can relate to things, and therefore we can look what philosophers do have to say about that. Spirituality wants to go a step further than just knowing how things are related with each other. It tells us how we should be in relationship to the way things are. It can show us how we should react and by knowing what actions we do have to take we also shall be able to choose if we are willing to use such a knowledge to take on an attitude and to build up a religious field. Spiritualities always include philosophical explanations of the world, but those philosophical aspects are the backdrop for the main event which is direct instruction about how to live.

Door to transcendence

Understanding, intellect and the mind is one door to transcendence. From philosophers we can learn a lot, and we should take the opportunity to learn from their writings. But they will never be able to give the full answer. They mostly do not look for The Divine Source. In our normal consciousness people are so caught up with their emotions, sensations and thoughts and their own mind, they get full of themselves in the emptiness of the world. They become so active that there is no room for the Divine. There the spiritual person wants to go against. He wants to have his wondering not taking him to put Him in the chains of life.

No reason to be afraid of philosophy

To see clear
Man thinking on a train journey.

Man thinking on a train journey. (Photo credit: Wikipedia)

Christians should not be afraid that the philosophy would carry people away from the Divine. When this would happen it is because the person is not prepared to sincerely look for the Divine. Often the person going away from religion is because he does not see clear the difference between philosophy, religion, religiousness and spirituality.

The philosopher may have the love and intellectual search for wisdom. The spiritual minded person knows or believes there is something extra in our life than just the knowledge of the material world. The spiritual person does want to find knowledge to come to wisdom, but understands that wisdom is more that putting all facts together. To come to spirituality there must be more than the willingness to come to understand the own being. Besides the willingness to come to get to know the inner-self there is the love and opening of their hearts for the wisdom and the willingness to have it taking part in the relationship with others.

Sister and brother

We should understand that the religious person may like to look into philosophy and at the same time may look into spirituality. The two approaches can marvelously be like sister (heart) and brother (brain) in the process of coming to the point of Being part of the One on one side and then Becoming part of the big thing on the other side – in being active in life.

Relationship of unity and Oneness

So, I would say, do not mind letting philosophy going hand in hand with spirituality and making a person to become religious in the good sense of the word, finding and loving the Only One Who is One and wants us to be one and worshiping the Right One in a relationship of unity and Oneness.

The only thing a Christian should be careful for is that he does not get carried away with human thinking, but keeps himself concentrated on the sacral and spiritual matters, looking for the Most Important Being making our self being possible to be a being, the Only One God, the Adonai Elohim Hashem Jehovah.

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Preceding articles:

Looking for True Spirituality 1 Intro

Looking for True Spirituality 2 Not restricted to an elite

Looking for True Spirituality 3 Mind of Christ

Looking for True Spirituality 4 Getting to Know the Mind of Christ

Looking for True Spirituality 5 Fruitage of the Spirit

Looking for True Spirituality 6 Spirituality and Prayer

Looking for True Spirituality 7 Preaching of the Good News

Looking for True Spirituality 8 Measuring Up

Fruits of the spirit will prevent you from being either inactive or unfruitful

How long to wait before bringing religiousness and spirituality in practice

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Additional reading:

  1. A concrete picture of what is to come in the future
  2. Migrants to the West #7 Religions
  3. Self-development, self-control, meditation, beliefs and spirituality
  4. Women, conservative evangelicals and their counter-offensive
  5. Lying in the senses in matters of love
  6. Our relationship with God, Jesus and each other
  7. Separation from God in death, the antithesis of life
  8. Fragments from the Book of Job #7 Epilogue
  9. Exceeding Great and Precious Promise
  10. Wondering
  11. Believing to understand
  12. Light within
  13. Let tomorrow be sufficient
  14. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  15. Don’t let anyone move you off the foundation of your faith
  16. Know Who goes with us and don’t try to control life
  17. Know by trying
  18. Knowing where to go to
  19. Think hard before you act today
  20. Disappointed expectations
  21. I Only hope we find GOD again before it is too late !
  22. Put on the whole armor of God
  23. Weapons of our warfare
  24. A call easy to understand
  25. Getting of at the fence
  26. Hope as long as you live
  27. A goal is a dream with a plan
  28. Lying in the senses in matters of love
  29. Be humble like Christ
  30. The way God sees us
  31. Two forms of Freedom
  32. Altar everything in life
  33. Duty of encouragement
  34. Establish Priorities
  35. Luck
  36. Joy: Foundation for a Positive Life
  37. Nothing noble in the flesh left to itself
  38. Determined To Stick With Truth.
  39. Created to live in relation with God
  40. God’s promises
  41. Sow and harvests in the garden of your heart
  42. A love not exempting us from trials
  43. Call unto God so that He can answer you
  44. Life in gratitude opens glory of God
  45. Do not be so busy adding up your troubles
  46. Preexistence in the Divine purpose and Trinity
  47. Immortality, eternality – onsterfelijkheid, eeuwigheid
  48. Dying or not
  49. What happens when we die?
  50. Dead and after
  51. Sheol or the grave
  52. Satan the evil within
  53. Soul
  54. Destination of righteous
  55. Destination of the earth
  56. God’s design in the creation of the world
  57. God His reward
  58. Is there an Immortal soul
  59. The Soul not a ghost
  60. The Soul confronted with Death
  61. The soul has no rainbow if the eyes have no tears
  62. Trust God to shelter, safety and security
  63. God wants to be gracious to you
  64. Invitation to all who believe

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Looking for True Spirituality 2 Not restricted to an elite

True Spirituality—How Can You Find It?

“To be carnally minded is death; but to be spiritually minded is life and peace,”

wrote the apostle Paul. (Romans 8:6, King James Version)

English: St. Paul by El Greco, c. 1608-1614. O...

The religious and spiritual Jew who was converted to follow Jesus from Nazareth – St. Paul by El Greco, c. 1608-1614. Originally taken from artchive.com (Photo credit: Wikipedia)

With those words, the apostle was pointing out that being a spiritual person is more than a matter of personal preference or inclination. Essentially, it is a matter of life and death. In what sense, though, does a spiritual person receive “life and peace”?

According to the Bible, such a person enjoys peace now — with self and with God — and will be blessed with everlasting life in the future.

23 For the wages sin pays is death,+ but the gift God gives is everlasting life+ by Christ Jesus our Lord.+ (Romans 6:23)

Let your reasonableness+ become known to all men. The Lord is near. Do not be anxious over anything,+ but in everything by prayer and supplication along with thanksgiving, let your petitions be made known to God;+and the peace+ of God that surpasses all understanding will guard your hearts+ and your mental powers* by means of Christ Jesus. (Philippians 4:7)

No wonder Jesus observed:

“Happy are those conscious of their spiritual need”!—Matthew 5:3.

Are you blessed when you’re at the end of your rope? With less of you there is more of God and his rule.
Spirituality” may be a word that defines our era. By times the world also became more fascinated by “Spirituality”.  there have been moments in history where everybody had seem forgotten about it, and at other moments there have been times nobody could be quiet about it.

The fascination with spirituality is a striking aspect of our contemporary times and stands in stark contrast to the decline in traditional religious belonging in the West.  “Spirituality” has now moved well beyond religion itself. It is all about lifestyle and practices that embody a vision of how the human spirit can achieve its full potential. In other words, spirituality embraces an aspirational approach to the meaning and conduct of life – we are driven by goals beyond purely material success or physical satisfaction.

Mangreen Health and Healing Trust - the Light ...

Mangreen Health and Healing Trust – the Light Centre (interior) – geograph.org.uk – 1584251 (Photo credit: Wikipedia)

Some may think we do not to be in monasteries to be a full spiritual person. Spirituality has perhaps been at certain times the preserve of spiritual elites, for example in monasteries, but it is presumed to be native to everyone. In each person it is implanted by the Divine Creator, in whose image we all are created. And because God is Spirit we have an element in us which would like to encounter that Spirit Being. Lots of people are looking for that spiritual element in themselves but do not know how to find it. Therefore they also look all sorts of things they can worship. those who have more light should know by Whom to look for, in what to believe and Whom to worship.

22 You worship what you do not know;+ we worship what we know, because salvation begins with the Jews.+ 23 Nevertheless, the hour is coming, and it is now, when the true worshippers will worship the Father with spirit and truth, for indeed, the Father is looking for ones like these to worship him.+ 24 God is a Spirit,+ and those worshipping him must worship with spirit and truth.”+ (Johannes 4:22-24)

It is individually-tailored, democratic and eclectic, and offers an alternative source of inner-directed, personal authority in response to a decline of trust in conventional social or religious leaderships.

From the previous articles you may have come to understand that Spirituality is also understood to be engaged with a quest for “the sacred” – whether God, the numinous, the boundless mysteries of the universe or our own human depths. The word is also regularly linked to “thriving” – what it means to thrive and how we are enabled to thrive. Contemporary approaches also relate spirituality to a self-reflective existence in place of an unexamined life. People are searching for a “value-added” factor to personal and professional lives. they may look for many ways. We would like to show you there is a very easy way to come to peace with the self and to come close to yourself in union with the Most High.

We do not know how you came onto these pages. Perhaps by Googling a certain word or looking for “spirituality”. Spirituality is something which should bother many of us. The fact that you found this internet magazine which is concerned about spiritual and religious matters, religious and spiritual life, may perhaps indicate that you have an interest in spirituality — and wisely so.
Yet, views on this subject differ widely, so you may wonder:

‘What is true spirituality? And how does one attain it?’

In the previous articles Bijbelvorsers tried already to give a good answer. But let us look a little bit closer in the next articles.

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Preceding articles from Bijbelvorsers:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Being Religious and Spiritual 7 Transcendence to become one

Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious

+ Preceding article:

Looking for True Spirituality 1 Intro

To be continued: Looking for True Spirituality  3 Mind of Christ

Dutch version of this article / De Nederlandse versie van dit artikel:

Op zoek naar spiritualiteit 2 Hoe te vinden

The beginning of the Dutch original version may be found:

De aanvang van de originele Nederlandse versie kan gevonden worden:

Op zoek naar spiritualiteit 1 Inleiding

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Find also to read:

  1. Meaning of life
  2. Doctrine and Conduct Cause and Effect
  3. Remember that who you’re being is just as important as what you’re doing
  4. Circumstances are beyond human control
  5. Bible a guide – Bijbel als gids
  6. Be like a tree planted by streams of water
  7. Faith antithesis of rationality
  8. A Living Faith #1 Substance of things hoped for
  9. Everything that is done in the world is done by hope
  10. Walking alone?
  11. Give your worries to God
  12. Look for today
  13. Try driving forward instead of backwards
  14. God Feeds The Birds
  15. We have a choice every day regarding the attitude we will embrace
  16. Choosing your attitudes
  17. Wisdom lies deep
  18. Don’t put a question mark where God put a period
  19. The great ocean of truth lay all undiscovered before me

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Additional reading:

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  • The True Story of Thanksgiving ! (ioan17.wordpress.com)
    First, God created humanity for gratitude. You exist to appreciate God. He created you to honor him by giving him thanks. Appreciating both who God is and his actions for us — in creating us and sustaining our lives — is fundamental to proper human life in God’s created world.
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    Perhaps hyperphysicality is all too well known in 21st-century Western society at large. A milieu of materialists is so unaware of spiritual reality that even when there is gratitude for the physical, the spiritual is neglected, if not outright rejected. We can be thankful for the temporal, even while we couldn’t care less about the eternal.
    But hyperspirituality is often particularly dangerous among the so-called “spiritual” types, even in the church. We can be prone to mute God’s physical goodness to us out of fear that appreciation for such would somehow detract from our thanksgiving for spiritual blessings.
  • Latest Prophecy – 1 Thessalonians 5:20 Do not despise prophecies. @ www.johnleary.com Dec 10, 2013. (kenjohnston98.wordpress.com)
    When you are outside of your body, and outside of time, you will have a different view of life, and what should be important for you to accomplish. You will desire to repent of your sins more than your previous Confessions.
  • Social or Spiritual (johnnoble1.wordpress.com)
    the gospel is both social and spiritual.And it is encouraging to see that more and more churches and organisations are aware of the necessity of the good news of Jesus Christ being both social and spiritual.
  • The Certainty of Some Things (counselofafriend.wordpress.com)
    Some people deny the reality of certainties, but how can they be sure that nothing is for sure?
  • Spiritual Warfare Against The Spirit of Fantasy (pastorstrom.com)
    the Spirit of Fantasy gets in. It alludes to another dimension and lures us to what the Apostle Paul called the “doctrines of devils” (see 1 Timothy 4:1). Using fantasy, the Devil can preach and disseminate his own agenda. Back to the movie and the one song for a moment; I was shocked when as I listened to my children sing “Let it go, Let it go, can’t hold it back anymore….I don’t care what they’re going to say, let the storm rage on, the cold never bothered me anyway”. So, whatever you think you are, just let it go. If you are a homosexual, just let it go and don’t worry what anyone else says. It’s ok to be cold and dreary on the inside. This is how the Spirit of Fantasy begins the Devil’s work of pervading both mind and soul of the people.
  • The Manger Throne (theswordandtheshovel.wordpress.com)
    Israel had forgotten and forsaken all that the Lord had done for them and wanted a change in how things where run and God, being the great ruler that He is, gave them over to that desire to be like everyone else, which is the exact opposite of what He was calling them to be, Holy and set apart from the world.
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    History is defined by kings who’s only care was the advancement of their kingdom and not God’s and this all originates in the sinful heart of man where they want to operate independently from the governing wisdom and love of our Sovereign Lord who has always been king and just because we don’t want Him ruling over us does not stop Him being King over us we just simply live out our existence in a Kingdom far less glorious than His.
  • Revelation 4: The Best Worship Service Ever (josephfranks.wordpress.com)
    John, was found again in visionary state, and this time he was enabled to see into heaven.  Perhaps one remembers how Stephen was given a similar privilege on the day of his assassination.  In similar manner the heavens opened and John could see an open door.  It appeared to be a door into the throne room of God, the heavenly sanctuary, or the Holy of Holies.  How excited he must have been when he received the invitation from the divine host to come and take a look.  John was about to catch a glimpse of what takes place “after this” present age of life is complete.
  • Spirituality and Your Health (evelynmmaxwell.com)
    Your body is precious because of its vital connection with the inner person.  The body is the “temple” of the Spirit of God when we are born of God.  The chemistry of your body affects the functioning of your nervous system and your brain.  And, the inter-workings of physical, emotional, mental, and spiritual factors affect body chemistry.  Therefore, keeping our bodies as healthy and fine-tuned as possible is important to our physical, mental, emotional, and spiritual health, and vice-versa.  Spiritual health helps us meet and overcome difficulties in every other aspect of living.
  • Helmet of Salvation: 5 Daily Spiritual Warfare Tips (nostopministries.wordpress.com)
    What we think determines what we believe; what we believe determines how we live.  It is in our minds that we think, reason, discern, and live out the immaterial part of our Christian faith.  Our minds, soul, and spirit are so closely connected as to be virtually indistinguishable.  Therefore, the mind plays an incredibly foundational role in every aspect of our existence, especially our relationship with God.
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    The Bible tells us that unbelievers have their minds occupied with things of the world rather than things of God (Ephesians 2:3; Colossians 1:21). This is evidence that one does not love God with all their being.  It is wise for the Christian to periodically evaluate our own thought lives to see if what we are thinking about is pleasing to God.  Our thought lives reveal much about our commitment, or the lack thereof, to God.
  • Spiritual Blessings (moretolifetoday.wordpress.com)
    We all love blessings; we pray for them, we testify about them, we revel in them. But it is so easy to fall into the trap of only thinking about tangible blessings, like health and protection, food and clothing, shelter and finances. Do we really appreciate our spiritual blessings? How often do we take time to thank God for the intangible benefits He showers on us? We can’t touch, smell or hear salvation, but it is a priceless gift. And the peace that holds us together when life gets confusing…what would we do without that?
  • What Are You Pursuing – Proverbs 11:19 (prowisdomtext.wordpress.com)
    While our old nature wants to do what it wants to do, we must practice self-control. We must follow after righteousness instead of the deceptive whims of our heart by walking in the power of the Spirit (Jer. 17:19, Gal. 5:16). We have the choice to be a person after our own heart or a person after God’s heart.