Human nature designed for love

GOD DESIGNED HUMAN NATURE FOR LOVE 

By Jesse Morrell
Everything God created has a function and a design.

God created human nature.

Therefore, human nature has a proper function and a design.

What is the proper function that human nature was designed by God for?

“For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves”

Romans 2:14

The proper function of a thing is determined by its design.

When a thing operates according to its design, it functions properly and orderly.

When it malfunctions, it violates its design and is in a state of disorder.

Our moral obligations (how we should function properly) are according to the design of our human nature.

We were created to love God and love our neighbor. We were designed for love. Love is our proper function.

A holy man is simply a man who lives according to his true human nature – the way God designed mankind to live.

Sin is a malfunction – a violation of our design.

Sin has damaging affects upon our soul, heart, mind, and body precisely because it is a violation of our design.

Our world is in a state of disorder because men choose by their free will to violate their God given nature, just like Adam and Eve did.

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection [ἄστοργος: inhuman, unloving], trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.”

2 Timothy 3:1-5

Emphasis: without natural affection [ἄστοργος: inhuman, unloving]

It’s natural and human to be loving.

It is unnatural and inhuman to be unloving.

Human nature was designed by God for love.

The ones blessing

Often people say God is the Only One Who Saves and Who blesses. Many trinitarians therefore also say the Jesus must be God because Jesus is the Saviour. First of all they do forget that many people can save other people, animals and plants, though those firefighters, surgeons, medics, animal protectors are not God. Secondly they also forget that in many religious institutions there are priests who are accepted to give blessings and to give forgiveness of sins.

Several people may question then the role of the priest when he can do nothing in the Name of God. Others may ask

If the priest who delivers blessing to the people isn’t the ultimate source of that blessing, what is her/his role?
And what does conveying or sharing blessings with or to another person even mean?

A pair of teachings, both found in Midrash Tanhuma, aim to answer the first question.

It does not suit My dignity that I should have to bless My creatures [Myself]. Rather, I am handing the blessings over to Abraham and to his progeny, and so, whosoever they bless, I will back up his blessing, as it is written: “and be a blessing.” (Genesis 12:2) [Midrash Tanhuma, V’zot ha’Berakha 1]

When we read between the lines of the Torah we also may find how God requires Abraham to take care for God’s People and to make sure they can be blessed. In the set apart Scriptures we also do find requests from god to bring over blessings to others.

And it came to pass, [on the day that Moses had made an end of setting up the tabernacle] – the Holy One, blessed be He, said, “In this world, I commanded Aaron and his sons to bless them, but in the future, I, in My glory, will bless them, as it is written, ‘YHWH bless thee out of Zion; even He that made heaven and earth.’” (Psalm 134:3) [Midrash Tanhuma, Naso 18]

Similarly, Midrash Tanhuma explains the role of the priest.

“In this way you shall bless” (Numbers 6:23) – Speak [amor] to them [using the ‘full’ spelling, i.e. with a vav], thus meaning: Say to them, to the priests, that just because I have told you to bless the people Israel, this does not imply that you may bless them begrudgingly or hastily [b’angaria u’v’vehilut]; rather, you should bless them wholeheartedly, so that the blessings have power for them; and thus is it written amor lahem, using the ‘full’ spelling. [Tanhuma Buber, Naso 18]

“Speak to Aaron and his sons: Thus shall you bless the people of Israel. Say to them: The Eternal bless you and protect you! The Eternal deal kindly and graciously with you! The Eternal bestow [divine] favor upon you and grant you peace!” (Numbers 6:23–26 TMC-E)

In pronouncing God’s favour on the people, we also find in several writings that the priest was to use a formula or blessing. Also do we find that the Elohim shall bless those who bless;

“I will bless those who bless you, and I will pronounce doom on those who curse you; through you all the families of the earth shall be blessed.””
(Genesis 12:3 TMC-E)

In the past people made use of that opportunity to bless others.

“‘Bring me game and make me tasty dishes, that I may eat—and [then] bless you before the Eternal before my death.’”
(Genesis 27:7 TMC-E)

“Let peoples serve you, nations bow down to you. Be a ruler to your brothers, and let your mother’s sons bow down to you. May those who curse you be cursed; may those who bless you be blessed.””
(Genesis 27:29 TMC-E)

“bestowing this blessing upon Rebekah: “Sister, may you become thousands of myriads; may your descendants take possession of the gates of their foes!” Rebekah and her servant girls got up and mounted the camels and followed the man, as the slave took Rebekah and went off.”
(Genesis 24:60–61 TMC-E)

Like in ancient time children asked their parents blessing, those responsible of others still should give blessings to those which they should protect. At the same time we too should ask our parents and God the Father their blessings.

“When Esau heard his father’s words, he broke into an exceedingly loud and bitter howl and said to his father, “Bless me! Me too, Father!””
(Genesis 27:34 TMC-E)

“And Joseph said to his father, “They are my sons, whom God has given me here.” He [Jacob] said, “Bring them to me, pray, that I may bless them.””
(Genesis 48:9 TMC-E)

In those text we also read that people could bow down for others, this not meaning that they would worship that person. Lots of trinitarians say because Jesus did not resist when a person bowed his head before Christ that this meant that Jesus wanted to be honoured as the God and did not refuse that people worshipped him. But the bowing down before some one has not to mean that one worships that person. It is a matter of showing respect.

 

By facing one another and desiring goodness for one another with a full heart, we get to bring a bit of Divine goodness into the world. Priests had to be and still should be partners with God to draw down goodness. Lots of people forget that in this present age all believers in God are all priests.

To bless one another is to increase the flow of love and compassion in the world. No wonder birkat kohanim is (perhaps) our oldest and most beloved prayer!

“And may God Almighty bless you, and make you fruitful and numerous, so that you become a host of peoples,”
(Genesis 28:3 TMC-E)

That you may go out into the world blessing others!

Be safe and take care of yourself and others,
Being blessed and blessing in the Name of God, so that the Name of the elohim be mentioned and He will come to you and bless you.

“Make for Me an altar of earth and sacrifice on it your burnt offerings and your sacrifices of well-being, your sheep and your oxen; in every place where I cause My name to be mentioned I will come to you and bless you.”
(Exodus 20:21 TMC-E)

 

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Related

  1. Blessing
  2. The Wise Father’s Possession
  3. Pray Faith Filled Solutions!
  4. Tuesday: Morning Prayer
  5. As to the Lord
  6. God Rejoices Over You!
  7. His Voice
  8. The Power of Blessing: 24 Word Blessing Birthed A Nation

A truth to face often to do with time

A truth we all have to face is that the days pass by and that we are always limited by time. It is the ticking of the clock which may remind us that we have to take in account the time. Day and night bring us to face the reality of the day, where we have to make a distinction between the real and the unreal; between knowledge and perception.

We may not forget that “Truth” is unalterable, eternal and unambiguous. Truth might be unrecognised, but it will not be changed. Truth applies to everything that God created, and only what God created or allows to exists is real and true. This is beyond learning because it is beyond time and beyond the limited awareness of processing thoughts, feelings, and perceptions.

Truth has no opposite; no beginning and no end. Truth is real, unchanging and it is the serene peace of faithfulness.

Manny may be looking for truth at the wrong place. We would like to know that the best place to find truth is the Bible.

As we come to the end of 2018 it is perhaps not bad to check how media distorted truth and how much we were confronted with fake news. True news shall be that we soon shall have to face an other year with again new steps to undertake. People should know that there is also the truth that time is starting to run out. Every hour, every day, every week, every month, every year, we are getting closer to the moment of truth. Before it is so far, make sure you are ready. Come to know who is the way to God and how you should be ready for hard times to come.

Today we are still connected to the time, not able to escape it. We are not able to stay young and healthy. We are all confronted with difficulties in life and illnesses. And at a certain point in life we shall have to face it that we shall not be able to be under the living on this earth. We even shall not be able to stop the time when we die. Then our body shall decay to become dust and nothingness again.

The truth of life is that there is no nothingness. When you get drown in the idea of being a nothing or to live in a nothing, you are strangling yourself. Speak of nothing can bring to mind a sense of desolation and darkness, plus can bring you in a space where you feel the emptiness

Although we may describe times of our life interchangeably using nothingness or emptiness, they have different meanings for Christians.

We should not be afraid of the time passing, of empty moments, of scaring moments, of darkness coming over this world. By time we should come to see the signs of the times the book of books speaks so many times. We as Christians are to pour ourselves out in time, treasure, and talent and be ready for others to help them come through the times. When others are afraid of darkness or certain times coming we can show the the light in that darkness.

When at 24.00 hours today sounds the fireworks and light up the skies, we should be happy, because we know we received again one more year to be here on earth and to come closer to better times. And let us not forget, having time, it means also we have to consider our obligation brought by the time. Our responsibility to make the best out of time and to take up a responsible position in times to come. Are you aware of the content you are going to bring in time, this coming new year?

For the time being, we hope you had a nice 2018 and wish you all the best for 2019.

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Concerning time, read: Coming to the end of 2018

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Related

  1. Now that autumn is over, winter is here
  2. A cogitative and brief interpretation concerning time
  3. Lose All That Importance
  4. Nothing Remains
  5. Ego, you go
  6. Nihilism – not waving, drowning.

An Escape Mechanism

To remember

  • God = a ‘wish fulfillment; a fictional father figure projected in the sky of our imagination + created by our desire for security.’
  • Heaven = imaginary projection of our extinction + death
  • religion = psychological escape mechanism => we don’t have to face life as it really is.
  • atheism = flight from reality > projection of desire not to have to meet God one day + give account for your life.

God does not believe in atheists

escape

The new Atheists quote Sigmund Freud, that God is a ‘wish fulfillment; a fictional father figure projected in the sky of our imagination and created by our desire for security.’ On this view, Heaven is an imaginary projection of our extinction and death. And religion is simply a psychological escape mechanism so that we don’t have to face life as it really is. Well, of course, that’s all true; provided only that God does not exist. But if God does exist, exactly the same Freudian argument will show you equally convincingly that it is atheism that is the flight from reality. A projection of the desire not to have to meet God one day and give account for your life. If God does exist, then atheism can easily be seen as a psychological escape mechanism; to avoid taking responsibility for one’s life.

–John Lennox

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Yehowah in the Leningrad Codex

Since my childhood in the Old Roman Catholic Church I had been brought up with the Holy Name of God, though two versions of His Name were used: Jehovah (at that time written Yehowah or YHWH, later Jehovah and still later Jehovah or JHWH) and Yahweh (also later receiving the J for the Y and becoming Jahweh).

In the 1960ies the Jehovah’s Witnesses gaining more foot on the ground and the Catholic church starting loosing people to other faith groups and even having people (like me) totally abandoning the Holy Trinity, they started to create a hate against the Name Jehovah.

In a certain way we could see the growing hate against Jehovah, because most people, like still today, co-notate it with the faith group from the American organisation Jehovah’s Witnesses and the Watchtower Bible and Tract Society. In the land of the origin of that organisation we also could see a growing hate against non-trinitarians and users of God’s Name. On the other hand around the turn of the 20th to 21st century we saw also in the United States more people coming up for God’s Name, though they refused the contemporary or modern spelling which was by then also used in most other languages and as such said God His Name was not Jehovah, because a Y did not exist yet in ancient Hebrew, instead of accepting that it is exactly the same and in modern spelling it is agreed to write Jehovah, like others also write Jesus or Jeshua and not Iesus (e.g. like in the King James Bible of 1611) or Yeshua (like some also claim Christ his name to be).

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To remember

Leningrad Codex (or Codex Leningradensis) = oldest complete manuscript of Hebrew Bible using the Masoretic Text +Tiberian vocalization = oldest complete codex of the Tiberian mesorah

Masoretic vowel points in Leningrad Codex allow for pronunciation of the Tetragrammaton​ — the four Hebrew consonants making up the divine name — ​as Yeho·wah’.

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Additional reading

  1. Another way looking at a language #5 Aramic, Hebrew and Greek
  2. Een Naam voor een God #11 Y of J Kiezen
  3. Lord in place of the divine name
  4. Lord Of The Creation
  5. Anti Jehovah sites
  6. Al-Fatiha [The Opening/De Opening] Süra 1:1-3 In the name of Allah the Merciful
  7. Old and newer King James Versions and other translations #11 Muslim Idiom Translations
  8. Jehovah in the BASF
  9. Americans their stars, pretension, God, Allah and end of times signs #1 Abrahamic religions

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Related

  1. The Tetragrammaton
  2. Questions and Answers About the Name of God
  3. Blog 1903 Names of God: Adonai
  4. What is the name of God?
  5. Yes, Yes; No, No; Men are men; Women are Women. Numbers 30 – part 1
  6. What’s in a name?
  7. His Name Upon Us – Numbers 6:23-27
  8. Respecting God’s name
  9. Why is God called by different names in different ages? What are the significances of God’s names? |Eastern Lightning

Review: What happened at the cross?

We never hear such thing as people having an “idea that God killed Jesus”, but with trinitarians such ideas are possible, the same as they think God gave Himself on the cross for the sins of the people.

Naturally when a church creates all sorts of false teachings, starting with making Jesus in their god, they continually have to create new false teachings, like Jesus having a mother than God would have to have a mother a.o..

It is curious to see how different protestant groups handle with the atonement and do not see that Jesus did not do his own will (what he would have done if he is God) but did the will of God, and as such gave himself as a ransom for all.

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To remember

Jesus is the most fully realized revelation of God that we’ve got, and what we can see of God in the life of Jesus is the perfect example of self-limitation and humility. (p238)

  • many Christians naively believe that the Payment Model (or penal substitution theory) = commonest view in Western world =  only one => ‘atonement wars’
  • Tony Jones, associated with the ‘emergent’ stream of Christianity, his book sets out all the major (plus a few minor) theories of the atonement and tries to reach a balanced assessment of each one.
  • God’s with us, expressed in the cross, => ours with him. = what the atonement is really all about.
  • Trinitarians must believe God is by nature self-limiting, choosing to use his sovereign freedom to unite himself to humanity in the person of Jesus, and especially in the sufferings of Calvary.
  • Some believe that the frequent emphasis on a bloodthirsty God, marked by punishment and sending folk to hell, is one reason for the decline of Christianity in some of its historic bastions.
  • rivalries developed, leading to violence. Sacrifice developed as a safety-valve: violence was perpetrated on an innocent victim, making everyone feel better, at least for a while. Meanwhile, the person sacrificed was perceived as almost divine, because their death had had such a powerful violence-quenching effect on the society
  • Nowhere does the OT law explicitly condemn child sacrifice (the closest it comes is Lev 18:21), though the practice was common among Israel’s neighbours.
    But Israel did not practise it (Jephthah’s killing of his daughter is a rare exception).
    Animal sacrifice, by contrast, soon became an integral part of Israel’s worship, and it was the blood that made it valid
    (Lev 17:10-16). Two kinds of blood sacrifices were seen as appeasing God: the guilt offering and the sin offering (the kind offered at Yom Kippur). These continued through the desert years, and continued when the Israelites were settled in the land, becoming more elaborate, in spite of the prophets’ condemnation (e.g. Hos 6:6). Their practice continued into the time of Jesus.
  • So God took something that humans were already doing — being violent and shedding blood — and made it sacred. He
    went along with them where they were at, but did not see it as the ideal, and he took human sacrifice out of the picture.
    The sacrificial system controls violence, giving it boundaries.
  • occasional verse talks of God’s anger at particular sins or human behavior that God considers an abomination, > overarching message of scripture is clear = God created us, God loves us, + God wants the best for us. => Bible = rife with stories of God going out of his way to set people on the right path — despite our failures, despite our sins.
  • A lot of us have grown increasingly uncomfortable with the regnant interpretation of Jesus’ death as primarily the propitiation of a wrathful God. 1. we don’t experience God as uber-wrathful toward us. 2. it simply doesn’t make sense that God would game the whole system so that he has to kill his own son just to vitiate this wrath. It just doesn’t smell right. (p26)
  • Calvin + others upped the ante from Anselm => not just that Jesus made our payment for us, = he pays a penalty on our behalf — a penalty that we cannot pay. In theological jargon, this is how it goes from substitution to penal substitution, the “penal” connoting the penalty. This change happened during the Reformation, and it remains popular today. (p113)

  • supposed to learn about love from God => idea God predestined us to sin = results in our eternal damnation + requires God’s Son to die on the cross, teaches very little about love. (p132)

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Additional reading

  1. Atonement And Fellowship 6/8
  2. Atonement And Fellowship 7/8
  3. In the death of Christ, the son of God, is glorification
  4. Omniscient God opposite a not knowing Jesus
  5. Redemption #2 Biblical solution
  6. Redemption #4 The Passover Lamb

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Further related

  1. 15/01/2018: Atonement 10
  2. Facets Of Redemption
  3. Mimesis and atonement
  4. A better way to view the atonement of Christ: Christus Victor
  5. Athanasius as Interpreter of the Trinity: Why the Nicene Creed and Penal Substitution Are Incompatible, Part 2 | New Humanity Institute
  6. Thinking Outloud: Atonement
  7. Triune Atonement in Westminster
  8. How to Understand the Once for All Sacrifice of Jesus Christ
  9. What the crucifiers didn’t understand
  10. Penal Substitutionary Atonement Exemplified In Film
  11. Irenaeus and the Problem of (Greater) New Testament Wrath
  12. Penal Substitutionary Atonement – a myopic narrative.
  13. Review: Tom Wright on the Crucifixion

Dave's Deliberations

This book’s title may mislead you. It is really an examination of the main theories of the atonement; the idea that God killed Jesus on the cross is just one aspect of the Payment Model of the atonement. The book is:

Did God Kill Jesus?: Searching for love in history’s most famous execution by Tony Jones (HarperOne, 2015).   

dgkjlargeThe ‘atonement wars’ are raging right now, in spite of the fact that many Christians naively believe that the Payment Model (or penal substitution theory) that they have been taught—and which remains the commonest view in the Western world—is the only one there is. Jones’s book sets out all the major (plus a few minor) theories of the atonement and tries to reach a balanced assessment of each one.

The major ones he designates the Payment, Victory, Magnet, Divinity and Mirror models. He assesses each against the answers it offers to…

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The Memorial Title

Actually “YahwEH” (is given to MoshEH) is the Memorial Title given in Exodus in 3:15 (that is the third person singular form); the first person form is EhyEH (Exodus 3:14), and that name is for the Father Himself and unto Himself only. We know it has long been common for many Hebrew Males to have “EL” or “EH” in the last Syllable of their names is because of the words like “El Shaddai”, “Eloah”, “Elohiym”, and then the ending syllable of the divine ones and their conjugations having “EH” in them… MASCULINE, NOT FEMININE (“-ah”)…

Conjugations (p.=person). “|” = Syllable Divider.
1st p. h: אהיה :h Eh|yEH = I exist (I am)
2nd p. h: תהיה :h Tih|yEH = You exist (You are)
3rd p. h: יהיה :h Yih|yEH = He exists (He is)
1st p. h: אהוה :h Eh|wEH = I exist (I am)
2nd p. h: תהוה :h Tih|wEH = You exist (You are)
3rd p. h: יהוה :h Yih|wEH = He exists (He is)