8 Reasons Christian Holidays Should Not Be Observed

Those who tried to reform the church in the 16th and 17th century did an effort to go back to the biblical Truth and to the early followers of Jesus.

For centuries there had always been true followers of Christ, who did not believe in a triune god and did not want to partake in the heathen festivals of their region.

The pastors who came from the Roman Catholic church, like Luther and Calvin, did an effort to bring the focus back onto the Word of God, but never managed to go so far with their Reformation that their followers would come to agree to only keep to the days given by God. Today we can only notice that lots of their hopes and teachings are gone away, and that we can see again protestant churches with statues or graven images and traditional rites and festivals.

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To remember

The writers who try  to promote Presbyterian perspectives, as summarized in the Westminster Standards bring a summary of Reasons Against Holy Days, one of the five points of dispute written by David Calderwood and the General Assembly of the Kirk of Scotland in 1618 when King James forced the Kirk to adopt the Five Articles of Perth.

 

1. “Six days shalt thou labour, and do all thy work” (Ex. 20:9).

six days of work = a command or as permission

some feel they have a moral right to have the day off from their employer + wrongly think the employer would be infringing on their Christian liberty if forced to work on one of these holidays

2.  Only God can make a day holy

Man made holy days + ceremonies = > Assigning spiritual significance to something Scripture doesn’t = epitome of will worship (Col. 2:23), i.e. idolatry.

Human beings have no authority to sanctify a day,

we must worship God how He has told us He wants to be worshiped

Unbiblical ceremonies = lighting of candles, waving of palm branches, + certain decorations with intended religious significance = violate Regulative Principle of Worship + subvert headship of Christ over His Church.

Occasional days of public fasting or thanksgiving

lawful + necessary, upon special emergent occasions, to separate a day or days for public fasting or thanksgiving

3. No one but God has ever appointed a holy day

Purim

= days of civil mirth + gladness > not a religious holiday, rather = civil celebration

The Feast of Dedication (Hanukkah)

commemoration of rededication of the second Temple in Jerusalem during the Maccabean Revolt in the inter-Testamental period

> unduly instituted + ungroundedly

Pharisees added many festivals without divine warrant > feasts of the Tekuphas (equinoxes) and the Feast of Xylophoria, <= Feast of Dedication = Pharisaical tradition.

Jesus’ presence in Jerusalem during the Feast of Dedication

4. Annual holy days were part of the Ceremonial Law and abrogated with it

observation of days served to the people of God for a typical use and a rudiment of religion.

To substitute other days in place of the Jewish, a Christian Pascha [Easter] and Pentecost for the Jewish, is but to substitute rudiments + elements to the Jewish, and not to chase away, but to change the Jewish holy days…

Jews had no anniversary days

observation of anniversary days = pedagogical, rudimentary + elementary, + consequently ceremonial

5. Jesus Christ has not instituted any other holy day but the Lord’s Day

no Christian holy days other than the Lord’s Day, the Christian Sabbath

Holy days in the Early Church

conflicting accounts in the Early Church about where Pascha, or Easter, comes from.

Some reported that Philip + John kept the 14th day of the month (ed. = 14 Nisan), and others that Peter kept the first Lord’s Day after the 14th day of the month, which turned into a long lasting controversy.

6. Specific dates

If God wanted religious festivities for events of Christ’s life = would have recorded exact days of the year that those events took place

7. Even things indifferent, when they are abused and polluted with superstition, ought to be abolished.

Things indifferent, when abused + polluted with superstition, ought to be abolished

 

8. That which has lawfully been abolished cannot be received and put in practice again

After the attainments of the Protestant Reformation, wherein the Reformed Church cast off the superstitious, idolatrous, and arbitrary rituals and holidays of the Papal Antichrist, how can we justify slipping back into a lukewarm position?

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Preceding

Followers, protestors and reformers

Trying to Get Rid of Holy Days for a Long Time

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Further reading

  1. Holy Day
  2. High Holy Days 1
  3. High Holy Days 2
  4. The High Holy Days
  5. Just a holy day – not a holiday
  6. What is a holy day of obligation? When are they?
  7. Why Are There Holy Days of Obligation?

Purely Presbyterian

8 reasons christian holidays should not be observedReformed churches have historically been opposed to observing man made holy days such as Christmas and Easter. Even the Reformed churches on the continent, which left some holy day observance to Christian liberty in some of their confessions, did so because of either compromise with the stubborn people for the sake of further Reformation, or because the civil magistrates forced them to (c.f. John Calvin and Holy Days). Gisbertus Voetius, a delegate to the Synod of Dordt, relates that the Dutch Church had been trying to get rid of holy days for a long time, but the allowance of holy days by the synod was “imposed from the outside, burdensome to the churches, in and of itself in an absolute sense unwelcome; to which Synods were summoned, compelled, and coerced to receive, bring in, and admit, as in the manner of a transaction, in order to prevent…

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Trying to Get Rid of Holy Days for a Long Time

For real Christians it is clear that lovers of God should keep their hands of the many pagan feasts, like Christmas and Easter, which entered the Roman Catholic Church and several protestant churches.

Luckily we may come to see some changes in some protestant churches willing to debate the reason why to keep only to God given holy days.

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To remember

Reformed churches historically opposed to observing man made holy days such as Christmas and Easter.

on the continent left some holy day observance to Christian liberty in some of their confessions < compromise with stubborn people for sake of further Reformation, or because civil magistrates forced them to.

Gisbertus Voetius, (delegate to the Synod of Dordt), relates Dutch Church had been trying to get rid of holy days for a long time, but allowance of holy days by the synod was “imposed from the outside, burdensome to the churches,

In Why are Ecclesiastical Feast Days in our Church Order? Rev. Dr. R. D. Anderson gives

Article 65 – Ecclesiastical feast days
On Christmas Day, Good Friday, Easter Sunday, Ascension Day, and at Pentecost the consistory shall call the congregation together for church services. The sacred events which the congregation commemorates in particular on these days shall therein be proclaimed
Already in 1573 we see the topic coming to the floor of the Particular Synod of North Holland, that year held in Enkhuizen.
Also decided in respect of feast days, that in common no feast days are to be held other than Easter (Sunday) and the day thereafter, Pentecost (Sunday) and the day thereafter, Christmas, and similarly New Year’s day and Ascension day.
The churches in South Holland were somewhat stricter. A year later their Synod gathered in Dordrecht
making the following pronouncement:
Respecting the feast days which are in addition to the Sunday: it has been decided to rest content only with the Sunday. Nevertheless, the normal material relating to the birth of Christ shall be handled on the Sunday before Christmas day together with an admonition to the people not to observe Christmas day. If Christmas day falls on a Sunday, the same material shall be preached on that day. It is also permitted to preach on the resurrection and the outpouring of the Holy Spirit on Easter Sunday and Pentecost Sunday, the which is left to the freedom of the ministers.
That seems clear enough. Behind the scenes, however, there was a political battle going on between the Roman Catholic forces and the Protestants. The celebration of these extra days came right in the middle of all that. It was the sort of thing that got people fired up. The Reformed churches needed to be careful to steer a righteous course between all manner of Roman Catholic superstitions which had become associated with these days and an over zealous extremism which could easily lead to political riots. We see that reflected in the decision of the Particular Synod of South Holland held in Rotterdam a year later:

As much as concerns feast days: The government shall be petitioned that they allow everyone to open his shop and to work 6 days in accordance with the 4th commandment of our Lord. And if the government desires to ordain any others besides the Sunday, the delegated ministers will petition parliament that they inform them in such a way that they may consider how much and how far one can permit in this matter, so that on the one hand people don’t fall into superstition as warned by Paul in Gal. 4, and on the other hand that people will not be led to fight too fiercely against the aforesaid government because of certain feast days.
Three years later a national synod was finally able to be held in Dordrecht. By this time it was slowly becoming clear that the political will to be rid of these extra feast days was weak.
On the 12th of July 1578 the government made a “declaration of religious freedom” in which the various Roman Catholic feast days were made compulsory for protestants. The synod in its response attempted to minimise the damage by steering the churches away from any special ways of celebrating these feast days, and keeping them as “normal” days.
1578 National Synod of Dort {Acta, Rutgers p.253 (art. 75, cap.4,23)}
It was indeed to be desired that the freedom from God to work 6 days be permitted in the church, and that only the Sunday be celebrated. Nevertheless since certain other feast days are maintained by authority of the government, namely, Christmas day and the day thereafter, likewise the day after Easter and the day after Pentecost and in some places new years day and ascension day; the ministers shall do their best to teach the congregation to transform unproductive and harmful idleness into a holy and profitable exercise by sermons especially dealing with the birth and resurrection of Christ, the outpouring of the Holy Spirit, and suchlike articles of the faith. The ministers of churches in those cities where yet more feast days are observed by authority of the government shall do likewise.
In the meantime all the churches shall work to make the use of all feast days except Christmas day (since Easter and Pentecost fall on Sunday) as normal as possible, and as soon as is fitting to abolish them.
By 1581 the goals of the churches had been reduced. It did not any longer seem possible to be rid of all the extra feast days.

 

Sadly, today, not only are many Reformed churches going back to observing Christmas and Easter, some are even beginning to observe Lent, Good FridayAdvent, etc. as well.

Exploring biblical worship from a Protestant Perspective “The Worship Blog” looks at

How little concern for the idea that what is done in the name of worship in so many churches has no warrant from the mouth of God! {About The Worship Blog}

Meg writes

The Scottish Presbyterians managed to remove observance of any pretended holy days other than the divinely prescribed Lord’s Day in their reformation. Indeed, the Reformed early on seemed ready to precede them in this; but due mostly it seems from desires of magistrates to preserve accustomed holidays, ie. days off for workers and servants, they retained various sets of days. This retained a set of other issues, and to ensure the riotous activities of the old days were not retained, the state churches prescribed that there be services and preaching at those times. {John Calvin and Holy Days}

In 1543–44 Calvin advised the church, that

“the observation of feast days was also to be rejected since it so easily led to superstition.”

“Calvin advised the ministers of Montbéliard to stand firm on these matters of principle but to yield wherever else their consciences would allow”. { Jill Raitt, The Colloquy of Montbéliard Religion and Politics in the Sixteenth Century (New York: Oxford University Press, 1993), 21.}

As an aside — The Reformed church of Montbéliard continued as best they could even when the rulers imposed Lutheran practices. Later, the oppressed Reformed churches of France, ruled by Roman Catholic magistrates which prohibited working on the pretended holy days,

“left unto the prudence of Consistories to Congregate the People, on such Holy-Days, either to hear the word Preached, or to join in common publick Prayers, as they shall find to be most expedient” (2nd Synod of Vitré, 1617).

American Presbyterians were opposed to the religious observation of Christmas and other ‘holy days.’  > Read more: https://www.naphtali.com/articles/chris-coldwell/the-religious-observance-of-christmas-and-holy-days-in-american-presbyterianism/

Read also: http://www.puritanboard.com/showthread.php/91380-Three-Books-on-quot-Christmas-quot-and-a-33-off-Black-Friday-Sale, Comment 25

The Worship Blog

Purely Presbyterian:

Reformed churches have historically been opposed to observing man made holy days such as Christmas and Easter. Even the Reformed churches on the continent, which left some holy day observance to Christian liberty in some of their confessions, did so because of either compromise with the stubborn people for the sake of further Reformation, or because the civil magistrates forced them to. Gisbertus Voetius, a delegate to the Synod of Dordt, relates that the Dutch Church had been trying to get rid of holy days for a long time, but the allowance of holy days by the synod was “imposed from the outside, burdensome to the churches, in and of itself in an absolute sense unwelcome; to which Synods were summoned, compelled, and coerced to receive, bring in, and admit, as in the manner of a transaction, in order to prevent worse disagreeable and bad situations

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Followers, protestors and reformers

When we read the Acts of the apostles chapter 11 we find how the first followers of Christ Jesus went on to step in the footsteps of their master.

 “Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God” (verse 1).

For them it was very special to see how heathen people came to find the Way to God. In their writings they told about their experiences and where not afraid to show how they struggled with certain things. Though not always agreeing with each other over all matters they did everything to stay under the teachings and guidance of their master teacher Jeshua (Jesus Christ) From him they had learned how important it was to spread the Good News of the coming Kingdom of God.

500 years after Luther placed his 95 remarks on the Roman Catholic Church on the doors of the of the Schlosskirche (Castle Church), Wittenberg, on October 31, 1517 we can find many churches who where under the influence of him and of other theologians who stood up against the ruling Roman Catholic Church. In those times of ‘revolt’ many where not afraid to talk to others about the Word of God and to use the Bible to show others what is really written in it.

It was made possible to ordinary people to come to read and to hear about the message of the kingdom and of Christ’s return to establish it. Today we can look back at a movement which changed a lot in church-world.  The Reformation caused major upheaval in Europe, leading to wars, persecutions and exoduses, including the departure of the Pilgrims for what was later to become America. Lots of those escaping for the power of churches could find time to read the Scriptures and talk to others which came from all sorts denominations.  Some of those voyagers got an eye-opening sight. Hearing all those different church doctrines they where brought down to earth with a bump, but once run aground they continued to search the Scriptures to disentangle its secrets. From those bible searchers came active Bible Students who wanted also to step in the footsteps of the apostles, following the task Jesus had given them.

Lots of Biblestudents received the bible message into their heart and mind. But at the European continent Roman Catholics received the help from protestants to fight against those who did not want to follow the false doctrine of the Trinity. From those actions taken we can see that though the Bible had come more available and there had come preachers or pastors to show the wrong teachings of the Roman Catholic Church we can see how difficult it was for many really to “receive” the peace message. Lots of people who started calling themselves Protestant came in a similar situation as they were before in the Roman Catholic Church. They did not transformed by reading the Bible and did not find that Jesus was the way to God and that they had to share Jesus his love with those around them.

Paul spearheads the carrying of Christ’s name, God’s message of salvation through His Son. In doing this he sets the example to others like Silas, Titus and Timothy to do the same. These are among the examples that have come down to us today!

In the book of Luke about the first years  after Jesus’ dead we read of “the enrolment of the priests” (verse 17) and how “they were faithful in keeping themselves holy” (verse 18), and we can see this renewal as foreshadowing the dramatic events which must surely take place when Jesus returns to establish his kingdom!

From Daniel 11 we know that when that time of return is near there shall be lots of trouble, such as never has been” (verse 1), and then the resurrection shall take place.

After this Acts 11 and 12 seem almost an anti-climax; but dramatic events are described! We read of the conversion of the first Gentile – to the great surprise of Peter – and the first disciple killed, James. However,

“the word of God increased and multiplied” (Acts 12:24).

Sadly, we can see little of that today, but

“the ‘faithful’ must keep themselves holy”

facing the challenges of the “time of trouble such as never has been” that seems to be almost upon us! Our minds must embrace the words of the Psalmist,

“9 For evil-doers are cut off; But those who wait on יהוה, They shall inherit the earth …

37 Watch the perfect, and observe the straight; For the latter end of each is peace.
38 But the transgressors shall be destroyed together; The latter end of the wrong shall be cut off.
39 But the deliverance of the righteous is from יהוה, Their strength in time of distress.
40 And יהוה does help them and deliver them; He delivers them from the wrongdoers and saves them, Because they took refuge in Him.” (Psalm 37:9, 37-39).

Of the Protestant denominations there are only a few which teach about the spreading of the Good News. Not many of their church members go out on the streets and spread the Gospel. Lots of those who belong to the reformed churches are now like Catholics, having become very passive Christians. The evangelicals and Pentecostals being the exception. They often let others hear their voice or can be seen on television with their services which are closer to a show than a worship service for God.

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Additional reading

  1. Bringing Good News into the world
  2. Proclaiming shalom, bringing good news of good things, announcing salvation

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Further related

  1. In 1620 The Pilgrim Fathers set sail from Plymouth, Devon, England.
  2. August 15, 1620  Pilgrims
  3. The Landing Of The Pilgrim Fathers
  4. The New World …
  5. The New World & The Pilgrim Fathers
  6. George Whitfield
  7. The Pilgrim’s Bible
  8. Martin Luther and the Fear of Breaking the Rules: Sermon for October 8, 2017
  9. Martin Luther, Catholics and Jews
  10. Review: Renegade: Martin Luther, the Graphic Biography
  11. Review: Martin Luther – A Spiritual Biography
  12. Wednesday Testimony – Martin Luther
  13. History brief – M. F. Cusack on Martin Luther
  14. The Human Reformer: Martin Luther Struggled With Depression and Nightmares
  15. Martin Luther The Idea that Changed the World (PBS)
  16. Martin Luther and Me
  17. Martin Luther tells me so
  18. Learning from Martin Luther (The Kingdom Of God: Romans and Galatians)
  19. How to Spread the Gospel
  20. Faithful Congregations Share the Good News

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Overdenking voor vandaag

Niets is eindig…
maar een overgang!


‘Wanneer gij door het water trekt, ben Ik met u, gaat gij door rivieren, zij zullen u niet wegspoelen, als gij door het vuur gaat, zult gij niet verteren en zal de vlam u niet verbranden. Want Ik, de Here, ben uw God, de Heilige Israëls, uw Verlosser, Ik geef Egypte, Ethiopie en Seba als losgeld in uw plaats.’
Jesaja 43:2-3

Socratics and Anti-Socratics: The Status of Expertise

The disciplinary thinker systematizes and delivers received wisdom using institutionally sanctioned techniques. The critical free thinker asks incisive questions that identify the material shortcomings and paradoxes of received wisdom when it’s put into practice. The two constitute a single movement in thinking among a community. A disciplinary approach to understanding the world becomes mainstream and institutionalized, and critics show how those mainstream ideas have become inadequate to the world in which they practice. Yet for all its questions, Socratic philosophy leaves the most important inquiry hanging: Now what?

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Anti-Socratic thinking grounds the legitimacy of expertise in disciplinary knowledge of the academy. Socratic thinking focusses on challenging that disciplinary legitimacy, on grounds that the subject matter expert misses important aspects of reality thanks to its concentration on a limited number of ways of knowing. The expert speaks with self-assured certainty, while the gadfly challenges the expert by identifying important aspects of life that the expert’s disciplinary lens misses. So Tuvel would be an expert, that expertise allowing her article to walk us through a variety of different ways to understand what a genuine transracial identity could be. Her critics would be the gadflies, interrogating the limits of Tuvel’s expertise, showing how her disciplinary approach misses aspects of transgender people’s lived reality that are critical to understanding the material possibilities of trans existence.

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Anti-Socratic thinking grounds the legitimacy of expertise in disciplinary knowledge of the academy. Socratic thinking focusses on challenging that disciplinary legitimacy, on grounds that the subject matter expert misses important aspects of reality thanks to its concentration on a limited number of ways of knowing.

Find some answers on:

Beyond Socrates: The Philosopher as Creative Craftsperson, Adam Riggio

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Frodeman, Robert. “Socratics and Anti-Socratics: The Status of Expertise.” Social Epistemology Review and Reply Collective 6, no. 5 (2017): 42-44.

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In Defence of Transracialism

Socrates Carnelian Gem Imprint Rome, 1stBCE1stCE.

Socrates Carnelian Gem Imprint Rome, 1stBCE1stCE. (Photo credit: Wikipedia)

Kerkzijn in een ik-gerichte tijd

In onze kapitalistische maatschappij waar er geen plaats meer is voor God en gebod zullen de kerken het alsmaar moeilijker en moeilijker krijgen om op te botsen tegen de entertainment en materie liefhebbende wereld.

Door de vele (valse) menselijke leerstellingen hebben heel wat kerkgemeenschappen het moeilijk om dingen duidelijk uit te kunnen leggen of uit te klaren. De meerderheid van de kerkgemeenschappen zijn helemaal afgeweken van de Bijbelse waarheid en hebben zich een eigen godheid toegemeten waarvan zij afbeeldingen hebben gemaakt, ook al verzoekt de Schepper van hemel en aarde geen afbeeldingen te maken voor verheerlijking of aanbidding van Hem noch van andere goden.

Vandaag hebben de mensen die mensgod van vele christelijke geloofsgroepen opzij gezet om hun eigen hoogheid naar voor te schuiven. Velen achten zichzelf god en handelen er naar. Voor de meerderheid van de mensen draait het om het eigen ik en om de verwerven van heet eigen fortuin. In dat plaatje past die godmens Jezus niet, noch al die priesters die het hoge noorden blijkbaar niet weten te vinden en zowel zichzelf als anderen en de bijbel lijken tegen te spreken, wat voor nog eens extra verwarring zorgt.

Het mag positief te noemen zijn dat er hier en daar lichtpuntjes opsteken waarbij mensen toch hun ergernis over de hebzucht van de mens durven uiten. Hier en daar komen er toch ook al meer stemmen op om die verwaarloosde aarde terug onder de hoede te nemen en om meer te gaan denken aan anderen en vooral ook aan diegenen die na ons zullen komen.

Indien er terug zaden van wij-culturen geplant zijn geworden zullen wij met een hoopvol hart uitkijken naar hun ontwikkeling.

Of die wij culturen nog een open hart zullen hebben voor geloofsleven zal een andere zaak zijn.
Hoog tijd wordt het in ieder geval dat de Kerken weer hun ware gezicht zullen tonen en hun stem meer zullen laten horen, de taak opnemend die Jezus zijn volgelingen gegeven heeft, namelijk uit te gaan over de gehele wereld en het Goede Nieuws van het Koninkrijk van God te verkondigen.

Wij zullen mee op de uitkijk staan voor die goede Nieuws brengers.

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Op te nemen

  • Dominee Ferdinand Bijzet maakt gehakt van de keuze van jongeren die geen belijdenis doen in de kerk, maar in een tuin (ND 30 augustus).

Waarom zou men speciaal naar een specifiek gebouw moeten gaan om God te aanbidden of om zijn geloof te belijden?

  • dilemma’s die de vrijgemaakte kerk van Zwolle-West ervaart (ND 27 augustus), gaan niet alleen over belijdenis doen in de kerk of in een tuin.
  • verkondiging waarin dilemma’s centraal staan
  • gemeenteleden die last hebben aangesproken te worden op bepaalde zaken
  • christenen die verantwoordelijk werk hebben, maar afspraken niet nakomen.
  • onder vrijgemaakten kerkbesef weggevaagd
  • kerken lijden onder verdeeldheid, marginalisering, relevantieverlies, zelfexpressiedrang van haar leden, ik-gerichte cultuur
  • (hyper)individualisme aan het voorbijgaan

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Aanvullend

  1. Materialisme, “would be” leven en aspiraties #1
  2. Materialisme, “would be” leven en aspiraties #2
  3. Materialisme, “would be” leven en aspiraties #5
  4. Materialisme, “would be” leven en aspiraties #7
  5. Een Drievoudige God of simpelweg een éénvoudige God
  6. Hoe we denken schijnt door in hoe we handelen
  7. Fragiliteit en actie #3 Verleden en Vervolg
  8. Schoonheid van heiligheid
  9. Donkere periodes en het uitkijken naar vrede

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Verder aanverwante lectuur

  1. Lof offers
  2. Aanbidding – Dis die rede vir jou bestaan
  3. Heftig aan de wortels van de stamboom schudden… harder! deel 1/2
  4. Vinnig of Stadig?
  5. Preek: Psalm 2:10 Wees gewaarsku – ook oor godsdiens op skole
  6. Preek: Psalm 47 Alle volke moet die HERE prys
  7. Kerkelijk spreken in het licht van eenheid
  8. Schulderkenning en nieuw belijden als weg tot kerkelijke eenheid
  9. Stilzitten als je wordt geschoren.
  10. ‘Bijbelse’ vrouwelijke ambtsdragers. Gedachten bij het deputatenrapport GKv
  11. Korte samenvatting ‘Bijbelse’ vrouwelijke ambtsdragers. Verandert de GKv?

Matthijs Haak

Dominee Ferdinand Bijzet maakt gehakt van de keuze van jongeren die geen belijdenis doen in de kerk, maar in een tuin (ND 30 augustus). Op Twitter vond iemand het bespottelijk dat de kerkenraad als een knipmes buigt voor zo’n verzoek. Op dit soort reacties kon je wachten. Toch zitten die er flink naast. Want de dilemma’s die de vrijgemaakte kerk van Zwolle-West ervaart (ND 27 augustus), gaan niet alleen over belijdenis doen

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As there is a lot of division in Christendom there is too in Judaism

After a three week period of mourning during which the Jews remembered the series of events that led to the Babylonian conquest of Jerusalem and the destruction of God’s people’s first Temple on that date in the year 586 BCE. we still do not have any reason to be very happy.

The last few days we could take some time to remember also the year 70 CE when the Roman legions pushed through the crumbling defences of Jerusalem to desecrated and destroy the rebuilt second Temple, as they crushed a rebellion that shook the heart of the Empire and drove the Chosen people of God into exile, but also to remember many of the most painful moments Jews had to undergo in camps and pogroms.

Many lovers of God showed their faithfulness to the Most High Elohim. They did everything to join with brethren and sisters and feel united in the family of the Patriarch Abraham.

On Tisha b’Av, many Jews felt most keenly their sense of powerlessness and their feeling of separation from their spiritual centre in their ancestral homeland. It was the day on which we acknowledged the emotional and spiritual pain of God’s people‘s exile.

Today, no longer in exile, when there is such an opening to see the Holy Land becoming a reality, so many Jews having returned to the Eretz Ysrael or Land of Israel, it looks like there is even more division than in the previous times of worries.

There are some groups who consider it not necessary any more to remember all the evil that has happened to the Jewish people. Even in the light that many may see a brighter future we should know and keep remembering what happened in the past. Jews and real lovers of God should understand that despite the many setbacks the Chosen People underwent, their struggles, their real loses and deep suffering, the Jewish people, have overcome the obstacles fate has set before them.

The Fast of the Ninth of Av should in a way stay a day of mourning to commemorate the many tragedies that have befallen the Jewish people, many of which have occurred on the ninth of Av.  But in these times we also should open our eyes and receive a ‘slap in our face’ because there is something going on in this world by those who call themselves Jew. As in this world where we see many who call themselves ‘Christian‘ calling themselves names and fighting against each other, we can find also persons who call themselves Jew doing things against the Will of God, like creating hate between people or excluding people as if they are the pest.

Rabbi Ruth Adar, or the Coffee Shop Rabbi, has her eyes also open, seeing the division in the Jewish communities she also felt sick at heart this Tisha B’Av.

The people’s spirit might have gone in so many varied directions whereby some of them might have us wonder if they are not going away from the path laid in front of them by the Most High Elohim.

The Coffee Shop Rabbi writes

” The Jewish community is horribly divided. We are divided in many ways, and we poke many fingers at one another, scolding.

Some Haredim see the Kotel as their synagogue. From their point of view, whatever they need to do to maintain the sanctity of that place as they define sanctity is justified.

Some other Jews believe that the Kotel belongs to all Jews everywhere and because the Haredim have said and done ugly things, whatever they say about the Haredim is justified. {Sick and Tired}

The world has come to know so many different Judaic groups and various movements with very different ideas. Years ago between Jews there was a feeling, a sense, a rich swirl of emotion, a deep notion of Jewish communality. This is what the Talmud means when it says,

“all Jews are responsible one for the other” (Shavuot 39a).

But today it looks more that there is egotism and greed that has darkened the hearts of many Jews, not willing to be open for others. Perhaps today only a few (or more?) Jews are swimming upstream and striving for peace between all people living around Jerusalem, which in the end shall have to become the capital of the Holy Land, for all those who love and go for the Divine Creator. It was the wish of the Bore and it shall become so, whatever man wants to go against it.

In Israel there are Jews living who have put aside their faith in God and have become atheists calling other Jews to fight against the enemies of their state. In Israel as well as in other places around the world we also, strangely enough can find Jews who have taken a three-headed god as their god. Though they take Jesus (Jeshua) as their god, they clearly do not follow the teachings of that Nazarene rebbe who taught peace and tolerance. We can wonder if one may call such ‘Messianic Jews‘ really Jews. Opposite to them are real Messianic Jews, who stay faithful to the Jewish belief in One True God, the God of Israel, Jacob, Isaac, Jesus and his disciples, but have taken Jesus as the Messiah. But they are ‘shredded’ and hated by the trinitarian ‘Jews’ and ‘Christians’. By other Jews they are spoken of as traitors to the faith. Others speak about the Conservative Jews as the wrong believers, whilst others talk about the Reform, the Orthodox, Ultra-Orthodox Jews, the Liberal or other sorts of Jews, as if they are “monsters”.

Some Jews act as if Jews of color don’t even exist.

Some Jews think other Jews don’t “look Jewish enough.”

Some Jews say Jews who became Jewish as adults aren’t really Jews. {Sick and Tired}

We can see that Judaism has become sick in the same bed as Christendom. There too has come such a shims that several groups claim the other group may not call themselves Jew. It has even come so far that Israel’s rabbinical authorities have compiled a blacklist of overseas rabbis whose authority they refuse to recognize when it comes to certifying the Jewishness of someone who wants to get married in Israel.

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Israel’s Sephardi Chief Rabbi Yitzhak Yosef (L) and Ashkenazi Chief Rabbi David Lau. Moti Milrod – The Chief Rabbinate having released a list of foreign “kosher” rabbis whose conversions it recognizes and whose signatures it accepts on documents attesting to various aspects of personal status.

The Christian community and the Jewish community should remember

However, considering that the people during the Second Temple period were engaged in Torah study, observance of mitzvot, and acts of kindness, why was the Second Temple destroyed?

It was destroyed due to the fact that there was baseless hatred during that period. This comes to teach you that the sin of baseless hatred is equivalent to the three transgressions: Idol worship, forbidden sexual relations and bloodshed. – Yoma 9b {Sick and Tired}

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Preceding article

Women their education and chances to become a parliamentary

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Additional reading

  1. Converso Involvement in the Sabbatai Zevi Movement
  2. Difference between a Messianic Gentile, a Messianic Jew and a Christian
  3. The modern Messianic Jewish movement
  4. Today’s thought “Ability to circumcise your heart” (May 13)

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Further reading

  1. Synagogues and Sanctuary: It’s Time to Get Politicized
  2. On anti-Semitism, anti-Islam and fictitious alliances in U.S.
  3. UK’s chief rabbi: Labour ‘failed Jewish community’ with Livingstone suspension
  4. Happy Passover – Celebrate freedom
  5. The Insults Are No Accident
  6. Mimouna night in CSL
  7. Remembrance: Candle Lights For Fallen In Holocaust
  8. Canada’s oldest Jewish community welcomes new addition – a history museum
  9. Now Available: Wrestling in the Daylight 2.0!
  10. Cote Saint-Luc Rabbi represents Canada at Conference of Cardinals, Bishops and Rabbinic Leaders
  11. Israel must honor God or the Rule of Law is meaningless
  12. Jewish Security Funds In State Budget Leave Others Feeling Excluded
  13. New Holocaust museum will preserve lost Jewish identity and history in Thessaloniki
  14. Economic roots of Jewish persecutions in Medieval Europe
  15. B’nai Brith recognizes Cote Saint-Luc in fight against racism, anti-semtism, discrimination
  16. A Community for Secular Jews
  17. Marking the Boundaries
  18. The Real Wall Problem: When Will Diaspora Jews Fight For Palestinians?
  19. God-Optional Judaism
  20. Incredible speech in UN: “Where are your Jews?”
  21. What is Yom Yerushalayim and what does it consist of?
  22. #Navarra University listening to the GM of Spain Jewish Communities Council(#
  23. #Jews in #Zimbabwe
  24. Toledo: Sephardic Culture at the University
  25. Israeli Blacklist of US Rabbis Points to Widening Rift — The Rabbis Deemed ‘Kosher’ for Conversions by Israel’s Rabbinate: The Full List
  26. El Tribunal Superior de Justicia de Madrid rechaza el Boicot contra Israel
  27. Macabiah: The Zionist Olympics
  28. Malaga will have more than two years with a museum devoted to Spanish Jewish thought.
  29. The invisible Jewish population of Udine
  30. “Qualitavely Jews are not a minority”
  31. Potential new location found for CSL synagogue
  32. The Small But Mighty Greek Jewish Community of Thessaloniki -The Forward
  33. Chechnya’s Jewish community is angry at Israel… but doesn’t seem to exist
  34. French Jews ‘will have to give up dual Israeli citizenship’ if Marine Le Pen wins presidential election