9 The true light that gives light to every sort of man was about to come into the world.+ 10 He was in the world,+ and the world came into existence through him,+ but the world did not know him. 11 He came to his own home, but his own people did not accept him. 12 However, to all who did receive him, he gave authority to become God’s children,+ because they were exercising faith in his name.+ 13 And they were born, not from blood or from a fleshly will or from man’s will, but from God.+ (John 1:9-13)
A new nation to be born
Jehovah caused a new nation, “the Israel of God,” to be born. This new nation became his special people, and in the first century, its members zealously preached the good news throughout the then-known world.
16 As for all those who walk orderly by this rule of conduct, peace and mercy be upon them, yes, upon the Israel of God.+ (Galatians 6:16)
23 provided, of course, that you continue in the faith,+ established on the foundation+ and steadfast,+ not being shifted away from the hope of that good news that you heard and that was preached in all creation under heaven.+ Of this good news I, Paul, became a minister.+ (Colossians 1:23)
Falling away from true religion
Already soon after the death of Jeshua, Jesus Christ, several opportunists saw chance to get more interest and followers by pretending they were followers of that popular Nazarene, who was considered to be the Messiah. The apostles saw everywhere preachers bringing false teachings. They warned their followers for the dangers of such false teachers. But those false teachers attracted more people by their allowance of traditions and popular ideas from Roman and Greek culture which looked more interesting or captivating than the ‘dry’ Christian teaching which left no opportunity to worship other gods, nor dream of an afterlife.
Unhappily, following the death of the apostles, there was a falling away from true religion. As a result, an apostate form of Christianity developed, as found today in Christendom.
24 He presented another illustration to them, saying: “The Kingdom of the heavens may be likened to a man who sowed fine seed in his field. 25 While men were sleeping, his enemy came and oversowed weeds in among the wheat and left. 26 When the stalk sprouted and produced fruit, then the weeds also appeared. 27 So the slaves of the master of the house came and said to him, ‘Master, did you not sow fine seed in your field? How, then, does it have weeds?’ 28 He said to them, ‘An enemy, a man, did this.’+ The slaves said to him, ‘Do you want us, then, to go out and collect them?’ 29 He said, ‘No, for fear that while collecting the weeds, you uproot the wheat with them. 30 Let both grow together until the harvest, and in the harvest season, I will tell the reapers: First collect the weeds and bind them in bundles to burn them up; then gather the wheat into my storehouse.’”+ … 36 Then after dismissing the crowds, he went into the house. His disciples came to him and said: “Explain to us the illustration of the weeds in the field.” 37 In response he said: “The sower of the fine seed is the Son of man; 38 the field is the world.+ As for the fine seed, these are the sons of the Kingdom, but the weeds are the sons of the wicked one,+39 and the enemy who sowed them is the Devil. The harvest is a conclusion of a system of things,* and the reapers are angels. 40 Therefore, just as the weeds are collected and burned with fire, so it will be in the conclusion of the system of things.*+41 The Son of man will send his angels, and they will collect out from his Kingdom all things that cause stumbling and people who practice lawlessness, 42 and they will pitch them into the fiery furnace.+ There is where their weeping and the gnashing of their teeth will be. 43 At that time the righteous ones will shine as brightly as the sun+ in the Kingdom of their Father. Let the one who has ears listen. (Matthew 13:24-30, 36-43)
29 I know that after my going away oppressive wolves will enter in among you+ and will not treat the flock with tenderness, 30 and from among you yourselves men will rise and speak twisted things to draw away the disciples after themselves.+ (Acts 20:29, 30)
Renewed earth and heavens foretold
Long before Christ Isaiah had already described conditions that were far better than those the Jews had lived under in Babylon. He foretold joyfulness and rejoicing. In the Old testament we can find the expression “new heavens and a new earth.”
17 For look! I am creating new heavens and a new earth;+ And the former things will not be called to mind,* Nor will they come up into the heart.+18 So exult and be joyful forever in what I am creating.
For look! I am creating Jerusalem a cause for joy And her people a cause for exultation.+19 And I will rejoice in Jerusalem and exult in my people;+ No more will there be heard in her the sound of weeping or a cry of distress.”+ (Isaiah 65:17-19)
The ancient Jews who, as Isaiah accurately predicted, did return to their homeland, and gained what might be called a new system of things, also reestablishing pure worship. (Ezra 1:1-4; 3:1-4)
There was a new ruling body. Zerubbabel, a descendant of King David, was governor, and Joshua was high priest. (Haggai 1:1, 12; 2:21; Zechariah 6:11) These constituted “new heavens” over “a new earth,” the cleansed society of people who were back in their land in order to rebuild Jerusalem and its temple for worshiping Jehovah. Hence, in this real sense, there were new heavens and a new earth in the fulfillment involving the Jews at that time.
The apostle Peter also writes in his second letter:
“There are new heavens and a new earth that we are awaiting according to his promise, and in these righteousness is to dwell.”(
2 Peter 3:13)
You may already have learned that Jesus in heaven is the key Ruler in the “new heavens.”
A son to reign on the throne of David to rule over the house of Jacob and Gentiles
Taking in mind that the angel spoke to
Miriam (
Mary) that she will bear a son who will come to reign on the throne of David to rule over the house of Jacob, we should wonder who can make up this hose of Jacob. The one who has “the legal right” to the Davidic crown lost by Zedekiah is demonstrated in the Christian Greek Scriptures to be Christ Jesus,
of whom the angel, announcing his future birth, said:
32 This one will be great+ and will be called Son of the Most High,+ and Jehovah* God will give him the throne of David his father,+33 and he will rule as King over the house of Jacob forever, and there will be no end to his Kingdom.”+ (
Luke 1:32, 33)
With Jerusalem’s fall in 607 B.C.E. the Gentile powers exercised domination over the entire earth. The Davidic dynasty and rule suffered interruption, and so Jerusalem, or what it stood for, would continue to be “trampled on” as long as God’s kingdom, as functioning through David’s house, was kept in a low, inoperative condition under the Gentile powers. Observing this connection with rulership Unger’s Bible Dictionary (1965, p. 398) comments:
“Consequently Gentiles move on as ‘the nations’ to the end of their stewardship as earth rulers. The termination of this period will be the end of the ‘times of the Gentiles’(
Luke 21:24; Dan. 2:36-44).”
Domination of the earth by the Gentile powers
At least twice in this prophecy concerning the time of the end, Jesus referred to the contents of the book of the prophet
Daniel. (Compare
Matthew 24:15, 21 with
Daniel 11:31; 12:1.) In the book of Daniel we find a picture drawn of the domination of the earth by the Gentile powers during their “appointed times.” The
second chapter of Daniel contains the prophetic vision (received by King Nebuchadnezzar) of the great image that Daniel by inspiration showed to represent the march of Gentile world powers, ending with their destruction by the Kingdom set up by “the God of heaven,” which Kingdom then rules earth wide. (
Daniel 2:31-45) It is of note that the image begins with the Babylonian Empire, the first world power to ‘trample Jerusalem’ by overthrowing the Davidic dynasty and leaving “Jehovah’s throne” in Jerusalem vacant. This also confirms the start of “the appointed times of the nations” in the year of Jerusalem’s destruction, 607 B.C.E.
The dream vision of Nebuchadnezzar, in the book of Daniel shows that God’s self-restraint (represented by the bands of iron and of copper around the stump of the tree) would continue until “seven times pass over it.” (
Daniel 4:16, 23, 25) Then, since “the Most High is Ruler in the kingdom of mankind,” God would give world domination “to the one whom he wants to.” (
Daniel 4:17) The prophetic book of Daniel itself shows that one to be the “
son of man” to whom are given “rulership and dignity and kingdom, that the peoples, national groups and languages should all serve even him.” (
Daniel 7:13, 14) Jesus’ own prophecy, in which the reference to “the appointed times of the nations” occurs, points definitely toward Christ Jesus’ exercise of such world domination as God’s chosen King, the heir of the Davidic dynasty. (
Matthew 24:30, 31; Luke 21:27-31, 36) Thus, the symbolic stump, representing God’s retention of the sovereign right to exercise world domination in “the kingdom of mankind,” was due to sprout again in his Son’s Kingdom. (
Psalm 89:27, 35-37).
The Delight Zion Owned as a Wife
Jehovah declares that Zion will be called “My Delight Is in Her,” and her land, “Owned as a Wife.”
54.1 “Shout joyfully, you barren woman who has not given birth!+Become cheerful and cry out for joy,+ you who never had birth pains,+For the sons* of the desolate one are more numerous Than the sons of the woman with a husband,”*+ says Jehovah. …
5 “For your Grand Maker+ is as your husband,*+ Jehovah of armies is his name, And the Holy One of Israel is your Repurchaser.+ He will be called the God of the whole earth.+6 For Jehovah called you as if you were an abandoned wife and grief-stricken,*+ Like a wife married in youth and then rejected,” says your God. (Isaiah 54:1, 5, 6)
8 Who has ever heard of such a thing? Who has seen such things? Will a land be brought to birth in one day? Or will a nation be born all at once? Yet, as soon as Zion went into labor, she gave birth to her sons. (Iasiah 66:8)
5 “Look! The days are coming,” declares Jehovah, “when I will raise up to David a righteous sprout.*+ And a king will reign+ and show insight and uphold justice and righteousness in the land.+6 In his days Judah will be saved,+ and Israel will reside in security.+ And this is the name by which he will be called: Jehovah Is Our Righteousness.”+
7 “However, the days are coming,” declares Jehovah, “when they will no longer say, ‘As surely as Jehovah is alive, who brought the people of Israel out of the land of Egypt!’+8 but rather, ‘As surely as Jehovah is alive, who brought out and brought back the descendants of the house of Israel from the land of the north and from all the lands to which I had dispersed them,’ and they will dwell in their own land.”+ (Jeremiah 23:5-8)
17 “But I will restore your health and heal your wounds,”+ declares Jehovah, “Though they called you an outcast: ‘Zion, for whom no one searches.’”+ (Jermiah 30:17)
Picture of Jerusalem from mount zion (Photo credit: Wikipedia)
Today Jerusalem is being scorned. It is like all that pass by clap their hands at this city not to favour it but to laugh at it. They hiss and wag their head at the daughter of Jerusalem, laughing at it because it is preferred as their holy city that they call the perfection of beauty, even the joy of the whole earth.
15 At you all those passing by on the road scornfully clap their hands.+ They whistle in amazement+ and shake their heads at the daughter of Jerusalem, saying: “Is this the city about which they said, ‘It is perfect in beauty, the joy of all the earth’?”+ (Lamentations 2:15)
The desolate woman
Many today like to look at the city in the Middle East as the barren lay where no fruits come from, bearing no children. But the world should now that it will be breaking forth and cry aloud having no labour pains any more; because more are the children of the desolate woman than of her who has a husband. {Isaiah 54:1} And in the world will come brothers and sisters, like Isaac, children of promise, remembering the time when the son born in the ordinary way persecuted the son born by the power of the Spirit.
It is in this time now that we should do what the Scriptures ask from us to get rid of the slave woman (the false church and those followers who want to keep to all traditions) Those falls institutions, with misleading doctrines, will present itself as the best marriage bond for people with Christ.
We all have our own choice and can either go with those false doctrines and enjoy the traditional churches. But we should come to see that it is impossible for us to share equality in the judgement, for “the slave woman’s son will never share in the inheritance with the free woman’s son.” {Gen. 21:10} Therefore the lovers of God should make up their choice to become brothers and sisters in Christ, not children of the slave woman, but of the free woman.
27 For it is written: “Be glad, you barren woman who does not give birth; break into joyful shouting, you woman who does not have birth pains; for the children of the desolate woman are more numerous than those of her who has the husband.”+ 28 Now you, brothers, are children of the promise the same as Isaac was.+ 29 But just as then the one born through natural descent* began persecuting the one born through spirit,+ so also now.+ 30 Nevertheless, what does the scripture say? “Drive out the servant girl and her son, for the son of the servant girl will by no means be an heir with the son of the free woman.”+ 31 So, brothers, we are children, not of a servant girl, but of the free woman. (Galatians 4:27-31).
Returners from exile
Zion’s returning sons released from Babylonian exile (attempted extermination of the Jews; the Shoah or Holocaust) took possession of the old capital city and settled in her once again. We are told that when that happens, Zion is no longer desolate but filled with sons.
14 “Return, you renegade sons,” declares Jehovah. “For I have become your true master;* and I will take you, one from a city and two from a family, and I will bring you to Zion.+ (Jeremiah 3:14).
Jehovah God will give the universe shepherds after His own heart, who will lead the people in the world, who are willing to listen to God’s Word, with knowledge and understanding. And there shall come a time that in those days, when their numbers have increased greatly in the land. The ark of the covenant of the Most High will never enter their minds or be remembered; it will not be missed, nor will another one be made. At that time they will call Jerusalem The Throne of the Lord, and all nations will gather in Jerusalem to honour the name of the Elohim Hashem Jehovah. No longer will they follow the stubbornness of their evil hearts.
15 And I will give you shepherds after my own heart,+ and they will feed you with knowledge and insight. 16 You will become many and will bear fruit in the land in those days,” declares Jehovah.+ “No more will they say, ‘The ark of the covenant of Jehovah!’ It will not come up into the heart, nor will they remember it or miss it, and it will not be made again. 17 At that time they will call Jerusalem the throne of Jehovah;+ and all the nations will be brought together to the name of Jehovah at Jerusalem,+ and they will no longer stubbornly follow their own wicked heart.” (Jeremiah 3:15-17)
Walking together and partakers
Jerusalem, Ziongate, Townside Deutsch: Jerusalem, Ziontor, Stadtseite Français : Vieille ville de Jerusalem, Porte de Sion (vue depuis l’intérieur des murailles) (Photo credit: Wikipedia)
At that time the house of Judah alongside the house of Israel will walk together, and together they will come from the land of the north into the land that Jehovah, the God of gods gave to their and our forefathers as an inheritance. (Jeremiah 3:18) The house of Israel, have dealt treacherously with Jehovah and did not want to accept the Send One from God. This Messiah formed his pupils to go into the world to preach the Good News of the coming Kingdom. He promised that the apostles and some others like them would have a place in heaven.
In the book of Hebrews, the apostle Paul described such ones as “partakers of the heavenly calling.” And Jesus said that those of this group would sit on thrones in heaven with him. (Hebrews 3:1; Matthew 19:28; Luke 22:28-30; John 14:2, 3) The point is that others reign with Jesus as part of the new heavens. Then what did Peter mean by the term “new earth”?
For centuries, Christendom had been allowed to bring great reproach upon Jehovah’s name.
People willing to bring forth fruits
Those now who are prepared to obey God’s Law and are willing to be part of the Body of Christ may also enter that spiritual estate, which has the prophetic name “Owned as a Wife.” Their Christian activity in that land has made it evident that these anointed Christians are the “people for [Jehovah’s] name.”
14 Sym′e·on+ has related thoroughly how God for the first time turned his attention to the nations to take out of them a people for his name.+ (Acts 15:14)
Those people who are willing to bring forth the fruits of the Kingdom and making the Name of God known to the world may become part of the Body of Christ, when they do accept Jesus as the only begotten son of God sent to the world to save it. We may look forward to it that Jehovah shall take delight in these Christians. By anointing these Christians with holy spirit, liberating them from spiritual captivity, and using them to preach the Kingdom hope to all mankind, Jehovah has demonstrated that he rejoices over them with the joy of a bridegroom over a bride.
36 “Therefore this is what Jehovah the God of Israel says concerning this city that you are saying will be given into the hand of the king of Babylon by the sword, the famine, and the pestilence, 37 ‘Here I will gather them together from all the lands where I dispersed them in my anger and in my wrath and in great indignation,+ and I will bring them back to this place and let them dwell in security.+38 And they will be my people, and I will be their God.+39 And I will give them one heart+ and one way so that they may always fear me, for their own good and the good of their children after them.+40 And I will make with them an everlasting covenant,+ that I will not turn away from doing good to them;+ and I will put the fear of me in their hearts, so that they will not turn away from me.+41 I will exult over them to do good to them,+ and I will firmly plant them in this land,+ with all my heart and with all my soul.’”* (Jeremiah 32:36-41).
Faithful remnant
In Jehovah’s due time after the return of the faithful remnant from Babylon, Jerusalem does become “a praise in the earth”—a walled city providing safety to her inhabitants. Day and night, watchmen on those walls are alert to ensure the security of the city and to relay warning messages to her citizens.—Nehemiah 6:15; 7:3; Isaiah 52:8.
Today we can see those Chosen People coming to the city of God, Jerusalem, and other believers in God, willing to become part of that Body of Christ, prepared to unite with each other in the love of Christ.
In the apostle John his vision he sees the “holy city” as “coming down out of heaven from God and prepared as a bride adorned for her husband.” This is in relation to the vision he sees of “a new heaven and a new earth.” This “bride” was said to be “the Lamb’s wife.” (Revelation 21:1-3, 9-27) Other apostolic writings apply the same figure to the Christian congregation of anointed ones. (2Corinthians 11:2; Ephesians 5:21-32) In Revelation chapter 14 “the Lamb” Christ Jesus is depicted as standing on Mount Zion, a name also associated with Jerusalem (compare 1Peter 2:6), and with him are 144,000 having his name and the name of his Father written on their foreheads.—Revelation 14:1-5;
A bride adorned for her husband, Lamb of God
Dormition Church, situated on the modern “Mount Zion” (Photo credit: Wikipedia)
Near the end of that series of visions, and after seeing Babylon the Great destroyed, the apostle John sees the holy city, New Jerusalem, coming down out of heaven from God and prepared as a bride adorned for her husband. (Revelation 21:2).
In the light of other scriptures, the identity of New Jerusalem is made certain. She is “as a bride.” Farther along, John writes:
“One of the seven angels . . . spoke with me and said: ‘Come here, I will show you the bride, the Lamb’s wife.’ So he carried me away in the power of the spirit to a great and lofty mountain, and he showed me the holy city Jerusalem coming down out of heaven from God and having the glory of God. Its radiance was like a most precious stone, as a jasper stone shining crystal-clear.” (Revelation 21:9-11).
New Jerusalem is the bride of the Lamb of God, Jesus Christ, who shed his blood sacrificially for mankind. (John 1:29; Revelation 5:6, 12; 7:14; 12:11; 21:14) She is composed of the members of the glorified Christian congregation. The congregation on earth was likened to “a chaste virgin” to be presented to the Christ. (2Corinthians 11:2) Again, the apostle Paul likens the Christian congregation to a wife, with Christ as her Husband and Head. (Ephesians 5:23-25, 32).
Furthermore, Christ himself addresses the congregation at Revelation 3:12, promising the faithful conqueror that he would have written upon him
“the name of my God and the name of the city of my God, the new Jerusalem which descends out of heaven from my God, and that new name of mine.”
Earthly and heavenly
A wife takes her husband’s name. Therefore those seen standing with the Lamb upon Mount Zion, numbering 144,000, having the Lamb’s name and that of his Father written in their foreheads, are evidently the same group, the bride. (Revelation 14:1).
We can see a new Jerusalem in construction on this earth, but this will only be the shade and the capital of the Kingdom of God, where there shall also be the spiritual or heavenly New Jerusalem. It is that heavenly, not earthly Jerusalem which shall come down “out of heaven from God.” (Revelation 21:10) So this city is not one erected by men and consisting of literal streets and buildings constructed in the Middle East on the site of the ancient city of Jerusalem, which was destroyed in 70 C.E. The members of the bride class when on earth are told that their “citizenship exists in the heavens” and that their hope is to receive “an incorruptible and undefiled and unfading inheritance.” “It is reserved in the heavens for you,” says the apostle Peter.—Philippians 3:20; 1Peter 1:4.
Measures of Heavenly City
That the New Jerusalem is indeed a heavenly city is further supported by the vision of her that John beheld. Only a symbolic city could have the dimensions and splendour of New Jerusalem. Its base was foursquare, about 555 km (345 mi) on each side, or about 2,220 km (1,379 mi) completely around, that is, 12,000 furlongs. Being a cube, the city was also as high as it was long and wide. No man-made city could ever reach that far into “outer space.” Round about was a wall 144 cubits (64 m; 210 ft) high. The wall, itself constructed of jasper, in turn rested on 12 foundation stones, precious stones of great beauty—jasper, sapphire, chalcedony, emerald, sardonyx, sardius, chrysolite, beryl, topaz, chrysoprase, hyacinth, and amethyst. On these 12 foundation stones were engraved the names of the 12 apostles of the Lamb. The city proper within these beautiful walls was no less glorious, for it was described as “pure gold like clear glass,” having a broad way of “pure gold, as transparent glass.” {Revelation 21:12-21}.
A Pure, Beneficial Rule.
Entrance into the New Jerusalem through its magnificent walls was by means of 12 gates, three on a side, each made of a huge pearl. Although these gates were never closed, “anything not sacred and anyone that carries on a disgusting thing and a lie will in no way enter into it; only those written in the Lamb’s scroll of life will.” A holy and sacred city indeed, yet there was no visible temple of worship, for “Jehovah God the Almighty is its temple, also the Lamb is.” And there was “no need of the sun nor of the moon to shine upon it, for the glory of God lighted it up, and its lamp was the Lamb.” Its rulership over the nations will be beneficial to them, for “the nations will walk by means of its light.” (Revelation 21:22-27).
Stepping Toes 