I was recently reading Warren Wiersbe’s commentary on Psalms when I came across this thought on Psalm 19:9,
‘The mark of a true bible student is a burning heart not a big head.’
The truth of this struck me instantly as did a sense of sadness at the many times I have got this wrong in my own experience in studying and sharing Bible truth. It is a timely reminder to me of the other old truth that we stop teaching the day after we stop learning. It also took me back to the words of Sir Isaac Newton when praised for his great learning he said,
‘I am like a small boy walking along a beach and turning over a stone here and there while the vast ocean of truth remains undiscovered before me.’
I am not discouraged by how little I know. I am in fact encouraged to grow in Christian understanding and living and to do my best to help others to grow along with me. Christian growth is a shared happening. We share the little we have discovered with each other and together we grow.
Christian growth is always a team event.
I am probably exaggerating things a little, but only a little, when I say that there is a love-hate relationship developing between society at large and the church.
Whereas once the church helped society establish and find meaning in a Christian approach to morality we are now in a situation where increasingly society at large rejects Christian morality. Whereas thy church teaches love for our neighbour and endeavours, to the best of its ability, to model this, society is increasingly becoming ‘me’ centred
The church continues to put God at the centre of being but all too often society gives God no place in their life or decision making. As this antipathy to the church and its beliefs and values grows we in the church need to respond with a growing love for all people. The more we are rejected the more we love in response and reach out help in every way that we can. To paraphrase Scripture ‘they will know us by our love.’
When Jesus was attacked He responded with love, costly, sacrificial love. We can do no other. Those who malign us, misuse us, criticise our church and our faith are people for whom Jesus died and whom He loves. Let them encounter that sacrificial, caring love in us.
Prayer is so simple. It’s like opening a door and slipping into the presence of God. It’s about having a conversation with Him, sharing our thoughts, our worries, our joys, our thankfulness.
So why do we (why do I) find it so difficult sometimes?
We know from Scripture that an active prayer life is essential to our spiritual health, as individuals and as a church, and the start of a new year seems like a good time to think about ways in which we can sharpen our focus on prayer together.
There’s a general feeling that since some ecclesiae stopped holding regular prayer meetings they have lost a bit of that focus. Though it is good to know that various suggestions were made by their Arranging Committees, looking for ways to develop the prayer life of their community, and one was that they would have a monthly prayer theme which they can centre their prayers around, both as an ecclesia and in their private prayers.
That requires someone to manage/lead/coordinate. But the first thing to say is that this is should always also a community initiative and, if it’s to be relevant and inspiring to everyone, the ideas, the input and the energy need to come from everyone,
young and old.
We at this site shall also some thoughts but you too may let us know how you think we can improve our prayer life, and also what, or who, you would like us to pray for, week on week.
Paul says in Colossians,
“Continue steadfast in prayer, being watchful in it with thanksgiving”,
and giving thanks in prayer is as important as petitioning. Our monthly themes should encompass both. One idea already suggested for a January theme is to remember those who are homeless. This is the worst time of the year to be on the streets, or to be a refugee without a home; news reports are telling us daily about migrants who are desperate enough to risk embarking on small boats to cross the busiest shipping lane in the world.
Over Christmas most of us have most been enjoying the warmth of food and family, so it would be a good time to thank God for those blessings and also to remember those who don’t possess such things, who are out in the cold, physically and metaphorically.
We can pray for COG, for the Food Bank and West Berkshire Homeless and the work we do with them; our praying should then prompt us to even more generous giving to those in need.
A monthly theme like this is a good start. As we focus more and more on prayer, who knows where else this will lead us? It’s an exciting prospect.
A truth we all have to face is that the days pass by and that we are always limited by time. It is the ticking of the clock which may remind us that we have to take in account the time. Day and night bring us to face the reality of the day, where we have to make a distinction between the real and the unreal; between knowledge and perception.
We may not forget that “Truth” is unalterable, eternal and unambiguous. Truth might be unrecognised, but it will not be changed. Truth applies to everything that God created, and only what God created or allows to exists is real and true. This is beyond learning because it is beyond time and beyond the limited awareness of processing thoughts, feelings, and perceptions.
Truth has no opposite; no beginning and no end. Truth is real, unchanging and it is the serene peace of faithfulness.
Manny may be looking for truth at the wrong place. We would like to know that the best place to find truth is the Bible.
As we come to the end of 2018 it is perhaps not bad to check how media distorted truth and how much we were confronted with fake news. True news shall be that we soon shall have to face an other year with again new steps to undertake. People should know that there is also the truth that time is starting to run out. Every hour, every day, every week, every month, every year, we are getting closer to the moment of truth. Before it is so far, make sure you are ready. Come to know who is the way to God and how you should be ready for hard times to come.
Today we are still connected to the time, not able to escape it. We are not able to stay young and healthy. We are all confronted with difficulties in life and illnesses. And at a certain point in life we shall have to face it that we shall not be able to be under the living on this earth. We even shall not be able to stop the time when we die. Then our body shall decay to become dust and nothingness again.
The truth of life is that there is no nothingness. When you get drown in the idea of being a nothing or to live in a nothing, you are strangling yourself. Speak of nothing can bring to mind a sense of desolation and darkness, plus can bring you in a space where you feel the emptiness
Although we may describe times of our life interchangeably using nothingness or emptiness, they have different meanings for Christians.
We should not be afraid of the time passing, of empty moments, of scaring moments, of darkness coming over this world. By time we should come to see the signs of the times the book of books speaks so many times. We as Christians are to pour ourselves out in time, treasure, and talent and be ready for others to help them come through the times. When others are afraid of darkness or certain times coming we can show the the light in that darkness.
When at 24.00 hours today sounds the fireworks and light up the skies, we should be happy, because we know we received again one more year to be here on earth and to come closer to better times. And let us not forget, having time, it means also we have to consider our obligation brought by the time. Our responsibility to make the best out of time and to take up a responsible position in times to come. Are you aware of the content you are going to bring in time, this coming new year?
For the time being, we hope you had a nice 2018 and wish you all the best for 2019.
Concerning time, read: Coming to the end of 2018
New research shows that church attendance starts going down very quickly now. The Polish church also for the first time has to pay compensation to a victim of abuse.
In 1980, more than half of Poles regularly went to church, in 1986 it had dropped to a third. Nowhere in the world is church attendance decreasing so massive, the Pew Research Center concludes.
From the 28th of September the film “Kler” from the director Wojciech Smarzowski entered in cinemas. He says
I’m just a director. But I would like the church financing system to be open, paedophile priests to be sent to prison and that the Polish Church should finally take responsibility for the victims.
Wojciech Smarzowski – born in 1963. Director of the films ‘Wesele’, ‘Dom zły’, ‘Róża’, ‘Drogówka’, ‘Pod Mocnym Aniołem’. His previous film, “Wołyń” (2016), the president of TVP Jacek Kurski, awarded a special prize at the Gdynia festival.
Tadeusz Sobolewski thinks:
“Kler” will be the Polish “Spotlight“?
The Oscar-winning biographical drama film directed by Tom McCarthy and written by McCarthy and Josh Singer follows The Boston Globe‘s “Spotlight” team, the oldest continuously operating newspaper investigative journalist unit in the United States and its investigation into cases of widespread and systemic child sex abuse in the Boston area by numerous Roman Catholic priests.
Initially the team believed that they were following the story of one priest who was moved around several times, but soon they came to understand it was a systematic system of the church hierarchy to cover up several sexual abuses of children by Catholic priests in Massachusetts.
For Poland Wojciech Smarzowski believes:
It’s a different situation. It must be remembered that in no country has the Church itself purified itself of the fault. There had to be state help, secular institutions. Anyway, “Kler” is not just a movie about paedophilia. It was important for me to make a movie about people who only distinguish themselves by wearing cassocks. There are three vectors that drive this story: the lust for money – greed, lust for power, and sexual desire.
And since we’ve started from it, let’s take care of this sin. Studies in Germany, which were carried out by secular commissions commissioned by the episcopate, showed that there are 4 percent of priests. paedophiles. But the episcopate provided archives to the commissions. In Australia, the episcopate made available all church archives and it turned out that it was 7 percent. Of course, we did not have any research, but even if only – as in 2014, Pope Francis said – 2 percent. all priests are paedophiles, and so more or less 600 pedophiles in cassocks walk each day between our children.
A few years ago, three Catholic priests’ fates were joined together by a tragic event. Their lives were miraculously saved. Now, on every anniversary the clergymen meet to celebrate their survival. Each took a different path.
Lisowski is moving up the ladder in the church administration in a big city, dreaming about the Vatican. Standing in his way is the Archbishop, a luxury-loving dignitary who uses political influence to build the largest sanctuary in Poland…
The second priest, Trybus is a rural pastor. Serving in a place full of poverty, he slowly succumbs to human weaknesses.
Kukula is not very successful, either, and despite his fervent faith, loses the trust of his parishioners overnight.
Soon, the clergymen’s paths will cross again, and the events that will take place will have an impact on the life of each of them.
- Sex Offenders Have Faces Like Yours and Mine
- Clergy Sexual Abuse – Compassion for the Victims
- By it’s own definition – the Catholic Church is lacking credibility Update
- Feds: Priest Blamed Sex Abuse On Cancer He Didn’t Have
- Oakland Diocese To Release Names Of Clergy Accused Of Abuse
- File it under “It’s About Time” – Catholic Church to disclose names of all clergy accused of child abuse
- Priest Abuse As A Child
- Can you hear the scream of silence?
- Prosecutor: Catholic priests ‘weaponised’ faith to sexually abuse children – Mark Scolforo
- Pope John Paul II and the Vatican sex scandal cover-up – Saxasalt
- Righteous anger
- Cardinal Murphy O’Connor’s Cover-up of Child Abusers Must be a Lesson to the Catholic Church by Keith Porteous Wood
- ‘So many I’m sorry’s’: Why some survivors of sexual abuse won’t or can’t go to
- God = a ‘wish fulfillment; a fictional father figure projected in the sky of our imagination + created by our desire for security.’
- Heaven = imaginary projection of our extinction + death
- religion = psychological escape mechanism => we don’t have to face life as it really is.
- atheism = flight from reality > projection of desire not to have to meet God one day + give account for your life.