Stepping Toes 2015 in review

WordPress for you and me

WordPress blue logo.svgThere are a huge amount of articles on the internet to find. We are happy that we can use Word Press were also many people try to place their word. It is an incredible fact: together, those bloggers published more than 660 million posts on WordPress.com in 2015, and made more than 655 million comments.

That’s a whole lot of joy, laughter, tears, insight, and thoughtfulness. And it’s just one part of a huge global community of people — WordPress now powers more than 25% of the internet — with interests ranging from the news shaping our world to personal stories that shape our own families and lives.

Bloggers and their issues

Stepping Toes -aim Nov. 14 14.12On this site and on our other sites for sure we shall not be able to receive as many viewers several bloggers may receive on theirs. Our subjects are of lesser interest. We do know it is not always good to compare with others, but as human beings we also are sensible for that. On this site and on From Guestwriters we may also talk about the serious and the mundane, the silly and the sorrowful. Marriage, parenthood, love, differences, divisions, and identity may be subjects you might find on this site and From Guestwriters as well on the Ecclesia site and the Brethren site. On this site there is not much place for the very popular subjects, like sports, movies, television, showbiz, entertainment  and politics. Sometimes love, romance, and much more often inner feelings may find some place here and on our sibling From Guestwriters.

Xanga and two new readers digests.

Stepping Toes - About Nov. 14 11.32On 28 September 2011 we started on Xanga to present some controversial themes. For some readers when Xanga closed down and found us on WordPress it could have been a revisiting. Two years after our start on Xanga we came to Word Press on October 2013. On this New Platform for us, we hoped to continue in the same way as on Xanga, presenting a readers digest of interesting material around religion and spiritual matters. We created this platform to bring more difficult issues and we present From Guestwriters to bring more social news and family related issues as well offering there a choice of what we could find interesting on the WordPress blogs and on selected material from the huge amount of publications on the internet, with the intention of bringing also some positive news in this world were there is a lot of suffering.

On this site eyes directed to the Master Creator

man in praiseWe took 2015 to look at religion, as usual, and looked at this world with or without religion and with or without a god or The God, wondering also why so many think there has to be a competition between those religions.

Once again the past year we had to come to the conclusion that there are many churches without faith. For that reason we wanted to continue our work of preaching and showing people that there are still several lovers of God and seekers and lovers of truth.

Gretchen Kelly of Drifting Through may think that

There is no After – happily ever or otherwise. There is only today. Just today – During.

on “The Thing All Women Do That You Don’t Know About.” But we showed that even when there is no such thing of ourselves what people call ‘soul‘ that would continue to live when we die, we are convinced and hope to bring you to see, that we have reason enough to believe our hope in a later life is grounded in promises which will come true. We wrote that there is a more than great God to look for, Who promised a “heaven on earth” and had a short series on the mortal soul and mortal psyche.

To come to see what those promises are we pointed out to that Book of books which tells everything. We also looked at an anarchistic reading of the Bible. and at this and at our newest baby site ‘Messiah for All‘ we showed that nothing in the Bible has to exclude science. Yes a scientist has enough reason also to believe in God. Also an historian has enough reason to believe God’s Word, but he will be worried more, because he or she shall understand the predictions in the Bible and shall see the connection with what is going on now. Many people  may perhaps also see that we are entering a new period of cold war. We all should see what happens in the region or land of Euphrates and Tigris. It is very important that people come to understanding from sayings written long ago.

Calling on the Name Jehovah to be DeliveredWith the Bible at hand we continue to show you and our readers that we have a sword of the Spirit to come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man. In a year when it is still possible that girls can do anything that boys do but sometimes it turns out that they get killed for it {The story of “A Senseless Death,” from don of all trades.} on this site and on From Guestwriters we want to bring such anomalies in the news and have people think about it. In 2015 some people tried it to make impossible for parents to have their children growing up in a certain religious way. In the Middle East was there a oppression group which forced its own beliefs to all around. The problem with them is that they managed to get some Westerners to believe that what they say is in their holy scriptures, the Quran, though it is not and often contrary to what is written in it (like the abusing and killing of children, burning of the Quran and mosques, etc.)

In the year that Muslims denied the Jewish claim to the temple mount, we looked at Pascal’s possibility and the scientific evidence for God. We also continued to show were people go wrong in their thinking about the person of God and about God His son, whom we consider our Messiah. Closing the year we looked at that man, his skull and his skin and how certain pagan elements entered Christendom and still keep many Christians celebrating the birth of Christ on an other day than he is born, and how a framework and vehicle for Christian scholasticism and loss of confidence has been created.

Writings, happenings, perspectives, ciphers, visitors and viewers

Up to December the 29th 387 articles were published of which 77 were published this year, having this site looked at 3,200 times.

At our other sites we looked more at the tragedy of the EU refugee crisis. For sure 2016 shall bring that refugee crisis often in the picture. Also the ones who want to force all thinking and handling in the same way shall come more often in the news with their acts of terror.

WordPress Logo 中文: WordPress Logo

We do hope we shall be able on this site and on From Guestwriters to show the community how important it is that we keep an open mind to all sort of people and all sorts of believes. With others who write on WordPress, we like to come together to uplift each other. Following attacks in Paris and Beirut, WordPress.com bloggers offered unique perspectives on what happened around the world in 2015:

“Most never thought they’d be in this position.”

—From Lionel Beehner’s visit to the Zaatari refugee camp. More blogs featured in On the Run: Blogging the European Refugee Crisis.”

We don’t have to be united. We don’t have to agree. We don’t always have to “stand together,” even. That’s precisely what makes us strong, and that’s precisely what makes our way of life worth defending.

—Drew Messinger-Michaels (Everybody’s Talking at Once) on the Paris attacks. Featured in “Don’t Be Who ISIS Wants You to Be”: Bloggers on Paris and Beirut.

This is a day for celebrating equal treatment by the law, and equal recognition by the state.

—Lela Urquhart, at Tropics of Meta, on the history of marriage. Featured in the roundup “#LoveWins! LGBTQ Bloggers Make Their Voices Heard.”

Global Community

We could reach 75 countries in all with this site and do hope in the coming years to reach more people in more countries.
Most visitors came from The United States (2314). United Kingdom (141) & Netherlands (117) were not far behind. Belgium with only 61 viewers come far behind. Australia with 101 did even better.

For 2016 we shall continue our way trying to bring people closer to the Only One True God. We also shall try to show people that they do not have to change their own ‘I’ when becoming a Christian. On this site and on our sibling site From Guestwriter we shall try to get people not to neglect to live their life, but to make it fit in accordance with the ordinances of the Most High Almighty God. As the teacher Junah writes

We spend too much time to copy the life of others. Try to live life according to what you like. You have your own identity to showcase in the stage of life. {There is Life}

The WordPress.com stats helper monkeys prepared a 2015 annual report for this blog.

Here’s an excerpt:

A San Francisco cable car holds 60 people. This blog was viewed about 3,200 times in 2015. If it were a cable car, it would take about 53 trips to carry that many people.

Click here to see the complete report.

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Find also to read

  1. Stepping toes
  2. Xanga Toe Stepper made silent
  3. A new voice calling for peace
  4. Looking for writers for two Lifestyle Magazines
  5. The 2015 WordPress.com Year In Review!
  6. Five years on WordPress
  7. Bible and Science: Scientific Facts and Theories
  8. Is it “Wrong” to Believe that the Earth is a Sphere?
  9. Cosmogony
  10. First man’s task still counting today
  11. Can a scientist believe in God
  12. Daring to speak in multicultural environment
  13. From Guestwriters 2015 in review
  14. Summary for the year 2015 #1 Threat and fear
  15. Summary for the year 2015 # 2 Strewn with corpses and refugees
  16. 2015 In the Picture
  17. Belgian Bible Students review of 2015
  18. Bijbelvorsers Blogging annual report and 2015 in review

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Further reading

  1. New Zealand’s 2015: the year we hid from a world in need
  2. 2015 Review—–Year Of The Fracturing Bubble And Clueless Bull
  3. In 2015, India was Busy Watching Porn !!!
  4. 2015 Media Log Summary – Kendra’s Favorites!
  5. End of Year Review: Top 10 Psychology, Coaching and Confidence Blog Posts for 2015
  6. 2015: A Year in Review and Looking Ahead to 2016
  7. 2015 Blog Review – Thank You Followers – Now over 1000 posts
  8. The Main Event on BRT Radio 02/01/2016 – The Bayrak International DJ’s and 2015
  9. Year at a glance
  10. What I’ve learnt in 2015
  11. 2015 Writing Review (petergermany)
  12. 2015 In Review & Other Crunchy Numbers
  13. 2015 What the hell happened?
  14. 2015 in review (lifeingeelong)
  15. 2015 In Review (ingridandjimmy)
  16. 2015 Year-In Review (teaandsea)
  17. 2015 year in review (marathang)
  18. 2015 Review (balladblood)
  19. 50 Things that made me smile in 2015
  20. Let’s Try This Again
  21. 5 Quotes to describe my #TalesOf2015!
  22. It’s the New Year, Have You Changed in the last 365?
  23. New Year … New Projects !

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Looking from different perspectives

On Stepping Toes you may find all sorts of articles about religious and spiritual aspects, but also on what is moving in the world or what keeps people busy or interested.

christadelphia Feb. 15 19.36In the past, specific religious news was placed on Christadelphian World. On that blog you could also find activities of several Christadelphian communities all over the world. The last few months several Christadelphians asked me to take away several articles announcing one or an other Bible Class, Bible Week-end,Bible Week or Bible Camp. Because the many articles taken away, there was or is not much left over to see of that Christadelphian World, so a better title could best be chosen. Therefore once again the older Multiply Christadelphian Journal, requested a name change.

After the closing of the MSN Groups we transferred a lot to Multiply and in 2010 we went over to WordPress. Friday, October 26, 2012, brought the then thought “transfer site Christadelphian World” in the stall of Blogger. changing all the links would take a lot of time. The amount of visitors grew fast, though not spectacular, with a dip in January 2014 and March 2014. (On March 21, 2014 the counter reaches 37.232 pageviews.)

Christadelphian World Name dropping in March 2014From now on, by taking away the word “Christadelphian” from the title, I will not feel restricted any-more to only present Christadelphian news and only news which could interest our Christian community. Today it can become an other platform to look at what is happening in general in the world. Now it does not have to be restricted only by Christadelphian ideas, but can be an open platform again to bring all sorts of new facts which can be interesting fro believing and active Christians, no matter from which denomination. Naturally I still shall write from my Christadelphian viewpoint and comment on the world events from my point of view.

The big difference with this (Stepping Toes) site is that here you shall be able to find many different voices. I shall not mind nor object other Christians to have a voice on this platform. As such here on Stepping Toes in the future you shall, like it happened previously, find reblogs of articles, the contributors to this lifestyle magazine find interesting for others to read. They may come from non-trinitarian but also (probably more) from trinitarian and even occasionally from non-religious or from other religious people, though the comments or introduction given to the article shall always be from a Christadelphian viewpoint.

In case you would like to find also non-religion related and more political and cultural articles I do invite you to my other site Marcus’s Space. And I would like to invite you also to the renewed site “Our World”, where in the future you will be able to find other up-to-date news, related and unrelated to religious and spiritual aspects.

Our World New Name for Christadelphian World 20140314

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Please do find the news-sites looking at the world from different perspectives
Stepping Toes
Our World
Marcus’s Space

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Looking for True Spirituality 6 Spirituality and Prayer

Spirituality and Prayer

File:Jan Luyken's Jesus 25. Christ Prays in the Garden. Phillip Medhurst Collection.jpg

A an etching by Jan Luyken from the Phillip Medhurst Collection of Bible illustrations housed at Belgrave Hall, Leicester, England (The Kevin Victor Freestone Bequest). Photo by Philip De Vere.

The Gospel accounts show that Jesus often turned to God in prayer.

35 Early in the morning, while it was still dark, he got up and went outside and left for an isolated place, and there he began praying.+ (Mark 1:35)

23 After sending the crowds away, he went up on the mountain by himself to pray.+ When evening came, he was there alone. (Matthew 14:23)

16 However, he often went into the desolate areas to pray. (Luke 5:16)

During his life on earth,* Christ offered up supplications and also petitions, with strong outcries and tears,+ to the One who was able to save him out of death, and he was favorably heard for his godly fear. (Hebrews 5:7)

32 So they came to a spot named Geth·sem′a·ne, and he said to his disciples: “Sit down here while I pray.”+ (Mark 14:32)

41 And he withdrew from them about a stone’s throw away, and he bent his knees and began to pray, 42 saying: “Father, if you want to, remove this cup from me. Nevertheless, let, not my will, but yours take place.”+(Luke 22:41-42)

Jesus did not want his will to become accomplished, but wanted that his Father His Wish would become true. Jesus was afraid and suffered but he put himself at the site. He knew that he could not do a single thing without his Father in heaven, who is the Only One God. It was more important that the Will of the Only One God Who is One, would become accomplished, even when it would cost Jesus his life. Without God Jesus was nothing like we are nothing without our heavenly Father.

30 I cannot do a single thing of my own initiative. Just as I hear, I judge, and my judgment is righteous+ because I seek, not my own will, but the will of him who sent me.+ (John 5:30)

34 Jesus said to them: “My food is to do the will of him who sent me+ and to finish his work.+ (John 4:34)

38 for I have come down from heaven+ to do, not my own will, but the will of him who sent me.+ (John 6:38)

39 And going a little way forward, he fell facedown, praying:+ “My Father, if it is possible, let this cup+ pass away from me. Yet, not as I will, but as you will.”+ (Matthew 26:39)

36 And he said: “Abba,* Father,+ all things are possible for you; remove this cup from me. Yet, not what I want, but what you want.”+ (Mark 14:36)

Jesus was placed by his Father in the womb of his mother, and as such came from the Father above, from heaven. But he was not created to do his own will but to do the will of his Father.

38 for I have come down from heaven+ to do, not my own will, but the will of him who sent me.+ (John 6:38)

During his ministry on earth, Jesus deliberately set aside time to pray. The disciple Matthew wrote:

“Having sent the crowds away, [Jesus] went up into the mountain by himself to pray.” (Matthew 14:23)

File:Ilyas Basim Khuri Bazzi Rahib - Jesus Prays in Gethsemane - Walters W59274A - Full Page.jpg

Jesus Prays in Gethsemane – 1684, Ilyas Basim Khuri Bazzi Rahib

From such moments spent in quiet communication with his heavenly Father, Jesus gained strength.

36 Then Jesus came with them to the spot called Geth·sem′a·ne,+ and he said to the disciples: “Sit down here while I go over there and pray.”+ 37 And taking along Peter and the two sons of Zeb′e·dee, he began to feel grieved and to be greatly troubled.+ 38 Then he said to them: “I am* deeply grieved, even to death. Stay here and keep on the watch with me.”+ 39 And going a little way forward, he fell facedown, praying:+ “My Father, if it is possible, let this cup+ pass away from me. Yet, not as I will, but as you will.”+

40 He returned to the disciples and found them sleeping, and he said to Peter: “Could you not so much as keep on the watch for one hour with me?+41 Keep on the watch+ and pray continually,+ so that you may not enter into temptation.+ The spirit, of course, is eager,* but the flesh is weak.”+42 Again, a second time, he went off and prayed: “My Father, if it is not possible for this to pass away unless I drink it, let your will take place.”+43 And he came again and found them sleeping, for their eyes were heavy. 44 So leaving them, he again went off and prayed for a third time, saying once more the same thing. (Matthew 26:36-44)

Today, spiritually-minded people likewise look for opportunities to communicate with God, knowing that this will strengthen their relationship with the Creator and help them to become more Christlike in their thinking.

Jesus often spent extended periods of time in prayer. (John 17:1-26) For instance, before he chose the 12 men who would become his apostles, Jesus “went out into the mountain to pray, and he continued the whole night in prayer to God.” (Luke 6:12) Although not necessarily spending the whole night in prayer, those who are spiritually-minded follow Jesus’ example. Before making major decisions in life, they take ample time to pray to God, seeking the direction of the holy spirit in making choices that will deepen their spirituality.

In his prayers, Jesus also showed the depth of feeling that we ought to imitate in our prayers. Note what Luke recorded about the way Jesus prayed on the evening before he died.

“Getting into an agony he continued praying more earnestly; and his sweat became as drops of blood falling to the ground.” (Luke 22:44)

Jesus had prayed earnestly before, but on this occasion, faced with the most severe test of his earthly life, he prayed “more earnestly”—and his prayer was answered.

During his life on earth,* Christ offered up supplications and also petitions, with strong outcries and tears,+ to the One who was able to save him out of death, and he was favorably heard for his godly fear. (Hebrews 5:7)

Spiritually-minded people follow Jesus’ example. When faced with trials that are particularly severe, they pray “more earnestly” to God for holy spirit, guidance, and support.

Since Jesus was clearly a man of prayer, it is not surprising that his disciples wanted to imitate him in this regard. Therefore, they asked him:

“Lord, teach us how to pray.” (Luke 11:1)

Similarly today, those who value spiritual matters and want to be guided by God’s holy spirit follow Jesus’ example in how they pray to God. True spirituality and prayer go hand in hand.

+

Preceding articles:

Looking for True Spirituality 1 Intro

Looking for True Spirituality 2 Not restricted to an elite

Looking for True Spirituality 3 Mind of Christ

Looking for True Spirituality 4 Getting to Know the Mind of Christ

Looking for True Spirituality 5 Fruitage of the Spirit

Fruits of the spirit will prevent you from being either inactive or unfruitful

Next: Looking for True Spirituality 7 Preaching of the Good News

Dutch version of this article / De Nederlandse versie van dit artikel:

Op zoek naar spiritualiteit 6 Spiritualiteit en gebed

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Additional reading:

  1. Wishing to do the will of God
  2. For the Will of Him who is greater than Jesus
  3. Our relationship with God, Jesus and each other
  4. Observing the commandments and becoming doers of the Word
  5. Golden rule for understanding in spiritual matters obedience
  6. Happy who’s delight is only in the law of Jehovah
  7. Rest thy delight on Jehovah
  8. Genuine prayer
  9. He who kneels before God can stand before anyone!
  10. Prayer, important aspect in our life
  11. Being sure of their deliverance
  12. People who know how to pray to move God to take hold of our affairs in a mighty way
  13. 7000 to 20000 words spoken each day
  14. Walking alone?
  15. Listening and Praying to the Father
  16. Prayer, important aspect in our life
  17. Worship and worshipping
  18. Genuine prayer
  19. Praise and give thanks to God the Most Highest
  20. Praise the God with His Name
  21. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
  22. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  23. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  24. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  25. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  26. Trusting, Faith, Calling and Ascribing to Jehovah #7 Prayer #5 Listening Ear
  27. Trusting, Faith, Calling and Ascribing to Jehovah #8 Prayer #6 Communication and manifestation
  28. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  29. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  30. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  31. Trusting, Faith, Calling and Ascribing to Jehovah #12 Prayer #10 Talk to A Friend
  32. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  33. Does God hear prayer?
  34. Does God answer prayer?

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  • Honesty in prayer (Pinocchio had an advantage) (lifeonthefrontporch.wordpress.com)
    I can tell lies and get away with it or not even know it. In the same way I can pray with great sincerity but not be honest with God.
    +
    Other times in prayer, I limit God because I only believe half the truth. It’s time to become fully honest, and become more effective in my prayer
  • Morning Prayer 12.28.13: The Holy Innocents (dailyoffice.org)
    Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.
  • June 17 – My God Still Answers Prayers (phidevotion.wordpress.com)
    Every event that happens in the scripture was because of intensive prayer. Prayer is one of the most important avenues to experience spirituality. When you pray carnality dies. Our answers are tied to bearing fruits. God cares for every fruitful believer. Love God and prove the sincerity of your love by doing what He commands. Through Him we both have access by one Spirit the Father (Eph. 2:18), those who come to God encounter no “KEEP OUT” signs.
  • Bible Study on Importunate Prayer (christianresourceministry.com)
    Jesus says that if an unjust judge gives in because of persistence how much more so will God bring about justice for us, especially for those who persist day and night.
    +
    Christ is praying in the garden so fervently that His sweat was like drops of blood. This is a wrestle of strength to believe by faith. This is not a prayer life that only half believes, but one that consumes the will and emotions.
  • Day 2 – The Unimaginable (believe2day.com)
    God has already deposited the necessary power within you for God-sized dreams, it simply needs to be released.
    +
    But, in order for the unimaginable to manifest, we need to let God erase the negative affects of our past in order to release brand new realities into our future.  The past must be forgiven and left behind in order to make room for tomorrow’s dreams.
  • Luke 22 (zachscripturestudy.com)
    Jesus finishes praying and finds His Apostles sleeping, when they were supposed to keep lookout. Jesus tells them that they will need to pray,
  • “555 Days of Prayer to Save America” Planners Say “We Seek a God-Fearing Nation and World” (prweb.com)
    “We have a society that is ruled by a shadow power. It pits rich against poor, women against men, young against old, races against each other, different sexual preferences against each other. Wow, we sure are against each other, and we haven’t been united, truly, since the terror attacks of 911,” said Berry.

    “I believe that the power keeps us undereducated and misinformed, for the sake of control. That power has set itself up against God, Almighty, for the sake of unrestrained power itself.

  • No More Time to Pray (phenum01.com)
    We must study all the teachings and examples of the Lord. In the Garden of Gethsemane Jesus was facing the most difficult experience of His walk on planet Earth. He prayed passionately, entreating the heavenly Father three times to change the circumstances that were before Him. Not six. Not twelve. Three (Matthew 26:36-46).
  • Prayer – Wisdom protects the promise (afruitinseason.wordpress.com)
    God is generous and loving, wanting to shower you with intelligent blessings. Once the wisdom is in place we are safe to receive the measure of “Shalom” appropriate for our growth and personal situation. Wisdom adds, like sonship, the necessary component of discipleship. The promise says “Yes.”
  • On the Rosary and the Queen of Heaven as the spirit over Catholicism (examiner.com)
    The Rosary is repetitive and so causes a “trance-like state” but one whereby a person is not better suited for prayer or Biblical “meditation” (which is contemplating YHVH and His word) but New Age, mystical meditation which is emptying one’s mind, one’s self so that someone or, rather, something else can take over.

Being Religious and Spiritual 7 Transcendence to become one

Often when people in a discussion come upon talking about the higher elements of life and speak about believes in God or in divine beings people in the previous years were curious to know if that person belonged to a certain church.  Today there might be not so much interest in talking about the spiritual. And when they encounter people more interested in spiritual matters we encounter a shift in questions.

Ryan Killough also noticed that and mentions in his blog:

Homo sapiens sapiens - Deliberate deformity of...

Homo sapiens sapiens – Deliberate deformity of the woman skull, “Toulouse deformity “. (Photo credit: Wikipedia)

The question I receive more frequently now is, “oh, what are you?” I always want to answer that question by saying: “I am a species of Homo sapiens from the kingdom of Animalia, pleased to meet you earthling” but it is clear what they mean. So instead I answer, “I am …” Wait, should I answer? I wonder if it’s worth it, because the second it is heard what, “I am” will the attitude and thought behind anyone reading this entire post now change? Not that this ever happens in politics, but why take the risk? There is nothing specifically wrong with the question, “what are you?” My concern is not the question itself, but the change in social norm causing the shift to this question. The question is often asked, not always to learn about someones relationship with Jesus, but to figure out what his or her beliefs are. That is the problem I am addressing. {Church/Denominations}

for him it seems to be a problem when people wonder what he believes. But is that not the first thing to come into a relationship with the person in whom you want to believe?

He should know that people are curious when they encounter somebody who dares to mention he believes in something. When it is Jesus or God that person believes in, he becomes a test person. Than that believer becomes the target to question to see if his beliefs are really well structured and sound. Most people do know that there are many churches and people with so many different believes but that they also often got against each other, even killing each other for their believes. For many the believes or connected with religion which was a ’cause’ (according to them) of many wars. they find it strange that those different churches often claim to be talking about the same God.
Ryan Killough also agrees and questions:

Even though we attend different denominations, we are all following the same God. We should be of the same mind and thought. So if God new all these religious sects would occur where differences and discord would take place, did He make a mistake with the idea of church? Absolutely not. {Church/Denominations}

The Seven Sacraments by Rogier van der Weyden, ca. 1448.

He finds Church is a necessity for teaching, admonishing, and worshipping but agrees that through weekly patterns in our forms of worship, we can deceive ourselves into believing in wrong philosophy.

Our church practices should not be our belief! We should not put tradition and spiritual rituals over what is right, good, and true. Traditions are for the purpose of acknowledging God and, again, are not to become our beliefs. Communion, baptism, confirmation, hand movements, church membership, fasting, or any other church sacraments will not give you salvation! They will not make you any more holy or deserving of Gods grace. These sacraments are simply to express our gratitude of God’s love for us, and allow us to become closer to Jesus in our personal relationship with Him. {Church/Denominations}

But it are just created sacraments and religious actions of those churches which are build on human traditions and not on biblical traditions of the Judean people of God. Many denominations created rules how to do things in the community which are not always totally Biblically funded. Through the years several theologians brought in different teachings and took followers or believers with them, often forming a new church-community  or worse, a new denomination.

Some might think the church does need its theologians to stay in existence, because without good doctrines, good theology, or wonderful expositions it would not be able to survive and be lost in the land of fables and cute stories. Without institutions, temples or churches there would be not much for religion to have a feeding ground. In Religion that church also needs life. In Christian religion this may be the resurrection life of Christ.

No doctrine, idea, theology, or exposition can replace the life of Christ. Only the life of Christ and that which issues from it will prevail against the gates of Hades.

writes Eric Adams in his writing on the British missionary in China, Margaret E. Barber. {My Experience In The Word Of Faith Movement Pt. 6-Watchman Nee, Miss Margaret E. Barber, Roman Catholic Mystics}

according to him

Heaven and God are far away, so we must find ways to ascend to heaven. Like the old African American spiritual says:

We are climbing Jacob’s ladder,
We are climbing Jacob’s ladder,
We are climbing Jacob’s ladder,
Soldiers of the cross.

Every round goes higher, higher,
Every round goes higher, higher,
Every round goes higher, higher,
Soldiers of the cross.

But we may know that God is not far away. He is every moment of the day very close to the world, everywhere and knows every person his or her heart. In their life every person is somewhere else on the Jacob’s Ladder. He can either look down and be afraid or look up and be of full hope.

The Christian Flag displayed next to the pulpi...

What some call “The Christian Flag” displayed next to the pulpit on the chancel of a church sanctuary. (Photo credit: Wikipedia)

Many religious people do want to grab themselves by the bootstraps, and try to work their way into God’s good graces, not by grasping or lathing themselves to the Bible, but preferring to  cling to theologian writings. Some may seek for God internally through emotional or mystical experiences and become preoccupied with their own spirituality. To come into a spiritual life which also can become a religious life the person has to be able to hear God’s voice, and to be willing to come to understand God’s Will. When not willing to understand and than to follow the Will of God his faith would not be of much value. Children also often do know what they should do but do something different. That will bring them in problems. The same for adults who have an inborn ethical feeling, which they can ignore or follow. Maturity also informs most of us which influence our feelings may have on others and vice versa. When grown up the person knows how sustained feelings can ‘strangle’ a person and how he can become enslaved by preventing emotional growth to progress beyond the sense of pain having been precipitated, in some way, by whom or what is not liked or hated (i.e., another person, group or class of persons).

As such every person in the world, all created in the image of God can come to hear the call of righteousness and have the feeling of good and bad in them. The difference for the Christian religious person is that he or she should hear that Voice of God and offers himself or herself to follow that Voice more than any other voice. This makes Jesus so special. He could do what he wanted to do and could strike all honour for the things he seemed to be doing; But he never claimed that he could do those things on his own. He recognised he could not do anything without his Father, to whom he prayed to have things done. Jesus was in the world to have his Father to be known better. He also lifted up his eyes to heaven asking his Father to accept and glorify him the only begotten son, in order that he, Jesus the Son of God, may glorify the Only One God who had given Christ authority over all flesh. The religious person who wants to call himself Christian should be a follower of Christ, Jesus the Messiah from whom he or she can get eternal life.  But to be able to get that eternal life those persons should come to the understanding Who is who and should come to know the Only True God, who is the Adonai Elohim Hashem Jehovah, and Jesus Christ, whom God had sent to the world.

Jesus never glorified himself, neither should we glorify ourselves. We should become like Christ, but by doing so we shall not become Christ himself like he did not become God himself. Jesus always had glorified his Father, the God of Abraham as the Only One True God. Jesus knew his lower position than the heavenly beings (angels), but also knew that God was the Most High and always should and shall be the Most High Elohim.  The son of Joseph and Miriam (Mary/Maria) from the tribe of King David only wanted to be the will of his Father and wanted to complete on earth the work that his Father, Allah the God of gods had given him to do.

It was this Nazarene man who has revealed God His name to the men whom God gave him out of the world. Jesus never claimed those to be his. He knew that those men who were willing to follow him, were given by his Father. They were God’s, and He have given them to Jesus, and they have kept God His Word.  Those disciples continued the work of Christ after he was killed and resurrected. By the sent Comforter, requested by Christ Jesus,  they lost their fear and went out into the world, understanding that all the things that God had given to their master teacher Jesus came not from their rabbi, but came from his Father, which they now also could call their Father, the Only One God, whose name Jehovah they knew already from Torah, but was now better known by the words and works of His son Jesus.

It was from that Nazarene man the disciples got their words. They received them and knew truly that Jesus had come from God, and they have believed that God had sent him. They never believed that it was God Who had come down onto earth, because they also remembered the voice, at the baptism of their master, Who told the people present that it was “His beloved son” who stood there and did not tell them that it was God who had come down to earth. They also had heard enough from this man to know his relationship with his Father, whom Christ considered to be the Only One true God, to whom Jesus prayed and asked them also to pray to.

” It came to pass when all the people were baptized, Jesus also was baptized, and while he prayed the heaven was opened,  (22)  And the Holy Spirit descended on him, like a dove, and a voice from heaven, saying, You are my beloved Son, with whom I am pleased.” (Luke 3:21-22 Lamsa NT)

Jesus had always asked  the things to happen on behalf of the people around him, but they also remembered Jesus telling them that he did not ask God on behalf of the world, but on behalf of those whom God had given him, because they are God His,  and all Jesus his things are His. They also remembered that Jesus was pleased that His Father had given His world into the hands of him, and that he could been glorified in them. Jesus became no longer in the world, and they were in the world, Jesus went up to his Father in heaven to sit at His right hand. Though Jesus left not his disciples, nor us, on their own. He asked God to keep them, and those who were willing to follow him, in God His name. Being under the Guidance of Christ and his Father all followers of Christ should become like Christ, becoming one the same way like Jesus and God were one. This would not make us to be Christ, like it also did not make Christ to be God. Otherwise we being one with Christ, Christ being one with God, in case Jesus was God we also would become God.  But that is impossible. Like Jesus was a man of flesh and blood, a material being we also are of flesh and blood material beings. Even when we try to become so spiritual that we overcome the material site of ourselves, we shall never be able to become as immaterial or spiritual beings as angels or as the eternal Spirit God.

Jesus has given us his word that he kept us in God’s name and told us all those things in the world so that we may have his joy completed in ourselves. Jesus does not live any more in this world, but we who are living in this world, are still submitted to the Laws of God but subject to the laws of the country were we live in. The world may hate us because we have chosen to follow Christ Jesus and to believe in the One God Who is One. Not believing in the worldly gods we also do not want to be of the world just as Jesus was and is not of the world.  Jesus did not ask his Father that He would take us out of the world, but that He would protect us from the evil of that world.

“But Jesus said to them, My Father works even until now, so I also work.  (18)  And for this the Jews wanted the more to kill him, not only because he was weakening the sabbath, but also because he said concerning God that he is his Father, and was making himself equal with God.  (19)  Jesus answered and said to them, Truly, truly, I say to you, that the Son can do nothing of his own accord, except what he sees the Father doing; for the things which the Father does, the same the Son does like him also.  (20)  For the Father loves his Son, and he shows him everything that he does; and he will show him greater works than these, so that you may marvel.  (21)  For just as the Father raises the dead and gives them life, even so the Son gives life to those whom he will.” (John 5:17-21 Lamsa NT)

“Jesus spoke these things, and then he lifted up his eyes to heaven and said, O my Father, the hour has come; glorify your Son, so that your Son may glorify you.  (2)  Since you have given him power over all flesh, so that to all whom you have given him, he may give life eternal.  (3)  And this is life eternal, that they might know you, that you are the only true God, even the one who sent Jesus Christ.  (4)  I have already glorified you on the earth; for the work which you had given to me to do, I have finished it.  (5)  So now, O my Father, glorify me with you, with the same glory which I had with you before the world was made.  (6)  I have made your name known to the men whom you gave me out of the world; they were yours and you gave them to me; and they have kept thy word.  (7)  Now they know that whatever you have given me is from you.  (8)  For the words which you gave me I gave them; and they accepted them, and have known truly that I came forth from you, and they have believed that you sent me.  (9)  What I request is for them; I make no request for the world, but for those whom you have given to me; because they are yours.  (10)  And everything which is mine, is yours; and what is yours is mine; and I am glorified by them.  (11)  Hereafter I am not in the world, but these are in the world; and I am coming to you. O holy Father, protect them in your name, which you have given me, that they may be one, even as we are.  (12)  While I was with them in the world, I protected them in your name; those you gave me I protected, and not one of them is lost, except the son of perdition, that the scripture might be fulfilled.  (13)  Now I am coming to you; and these things I speak while I am in the world, that my joy may be complete in them.  (14)  I have given them your word; and the world hated them, because they were not of the world, just as I am not of the world.  (15)  What I request is not that you should take them out of the world, but that you should protect them from evil.” (John 17:1-15 Lamsa NT)

The religious and spiritual person in the Christian faith should come to the essence of Christ Jesus his teaching. Like Jesus was not of this world they also should try to cleanse themselves, have their spirit clear, proper for God and not being tempted by the material world, loving the traditions of the world. As such they should try to dispose themselves of those celebrations which are kept in the world, but have elements not in accordance with God His commandments.  We should strip our world from all the heathen or pagan elements. The world were we do want to live in should be removed from all those things which are mentioned in the Bible, the Word of God, as things which are not right.  By avoiding all the things God does not want the world might not like us, because they will notice that we do not want to be “of the world”, even as Jesus was and is not of the world.

In history when churches went astray from the teachings of God, religious people wanted to bring them back on the good track. Their teachings being in conflict with the general or traditional church, made that new denominations were formed. Many allowed legalism, the theological doctrine that salvation is gained through good works, to take a higher stand than God and wanted certain actions to be part of the service a religious person ought to do. Instead of giving more attention at our personal daily walk with Christ and with his Father, which is more important than the sacraments we can burden ourselves with, they brought limitation to what people could do or gave specific strict rules to what people could not do. Sacraments became used as a tool to enter heaven, instead of looking at those sacraments as a symbol of our gratitude toward Gods unfailing grace.

Those ‘renewing teachers’ their followers created new churches and considered that only those people could be saved and go to heaven who became a member of their congregation. They had forgotten that Christ Jesus saved everybody and is the cornerstone of the Church. It is not by belonging to a church a person will secure his position in a place called heaven or in the Kingdom of God. Instead of so many different churches which exclude the other churches, all followers of Christ should be united in that Body of Christ. Those teachers claiming people could only be saved by being a member of their church, also had forgotten that יהוה , YHWH and Love are Four-letter words which are inextricable bound up with the Body of Jesus Christ and his Father, Jehovah God. There were two or more people are gathered in the name of Christ, Jesus is present and there should be peace and Christian brotherhood. The church should offer a place for Christian community, in order strengthen the members their faith, for the purpose of coming closer to God and of spreading God’s Word (by preaching) to the world and worshipping God in everything they do.

Going into ourselves, the spirituality should bring the person in a pure state of mind, clear to receive the entrance to the Supreme Being and becoming one with Him. It should be the aim of the spiritual minded and of the religious person to clear his or her mind of all the unnatural things. The Christian person aiming to get such an open mind to Jesus his Father, like he had, being sanctified in God His Truth, knowing that only God His Word is Truth.  Coming to the knowledge that it was God Who had sent Jesus into the world, and that it was not God Who came down Himself, the religious person should recognise that it was that man Jesus who also sent him or her into the world to become sanctified in Truth.

Jesus did pray to his Father concerning those who will believe in the Messiah Jesus through their word, that all may be one, as God is in Christ that they also may be one in Jesus and in Jehovah God so that the world may believe that God sent Jesus.

Jesus did give his disciples the glory which Jehovah God had given him, that they may be one, as God and Jesus are One. The real Christian his or her main aim should be that oneness with God, like Christ Jesus was one in his apostles we also should become one in Christ like Jesus had unity with his Father, that we may be perfected in one; and that the world may know that it was Jehovah God Who sent Jesus and loved them, even as God loved Jesus.

The spiritual minded Christian should aim to come in such transcendent state that he reaches that goal to become like Christ united with his Father. The transcendence should bring the person wherever Jesus would be. His desire to be one of those whom Jehovah God has given Jesus, that where he is, they may be with him also, that they may behold his glory which God gave Jesus, because God loved Jesus already before the foundation of the world. Because God knows everything, He already knows us as well already from the beginning of the universe. We do not know anything from that period when everything came into being (because we did not exist yet, like Christ did not exist yet), but our spirit should be willing to be part of that foundation of the world, that does not want to know about their Creator, but Jesus knew God and made him known to the world. We also should now become part of that New Foundation, where Jesus as the second Adam opened the gates to the Kingdom of God.

“I with them and you with me, that they may become perfected in one; so that the world may know that you sent me, and that you loved them just as you loved me.  (24)  O Father, I wish that those whom you have given me, may also be with me where I am; so that they may see my glory which you have given me; for you have loved me before the foundation of the world.  (25)  O my righteous Father, the world did not know you, but I have known you; and these have known that you have sent me.  (26)  And I have made your name known to them, and I am still making it known; so that the love with which you loved me may be among them, and I be with them.” (John 17:23-26 Lamsa NT )

In the spiritual mood the person wants to become perfect like the Father of Jesus in Heaven is perfect. (Matthew 5:48 )

“So he that descended is the same also that ascended far above all heavens, that he might fulfil all things.  (11)  And he has assigned some, apostles, and some, prophets, and some, evangelists, and some, pastors, and some, teachers;  (12)  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:  (13)  Until we all become one in faith, and in the knowledge of the Son of God, and become a perfect man according to the measure of the stature of the fulness of Christ:  (14)  That we henceforth be not as children easily stirred and carried away by every wind of false doctrines of men who through their craftiness are artful in deceiving the people;  (15)  But that we be sincere in our love, so that in everything we may progress through Christ, who is the head.  (16)  It is through him that the whole body is closely and firmly united at all joints, according to the measure of the gift which is given to every member, for the guidance and control of the body, in order to complete the edifying of the body in love.” (Ephesians 4:10-16 Lamsa NT)

The person getting into spirituality wants to become one with his full being and with nature. That nature is part of the universe God created. The spiritual person tries to go deeper than the material site of the world, coming into the mystic site. Apostles, prophets, evangelists, some pastors, and some teachers may help the person to find subject matter and to get him or her on the way to do good research. Those surrounding the person who wants to be religious and spiritual should provide the right spiritual food so that this person can come to unity with himself and with the Christian Church community, being a good working element and ‘being one’ in, and of, the Body of Christ.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Next: Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious

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Find also to read:

  1. A world in denial
  2. Catholicism, Anabaptism and Crisis of Christianity
  3. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  4. Being prudent – zorgvuldig zijn
  5. Choices
  6. Choosing your attitudes
  7. Not the circumstances in which we are placed constitutes our comfort
  8. The ultimate measure of a man is not where he stands
  9. Our stance against certain religions and immigrating people
  10. Our relationship with God, Jesus and each other
  11. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  12. Attitude to others important for reaching them
  13. We have a choice every day regarding the attitude we will embrace
  14. How us to behave
  15. Not liking your Christians
  16. Who are the honest ones?
  17. Greatest single cause of atheism
  18. What’s church for, anyway? (by Marcus Ampe)
  19. How we think shows through in how we act
  20. Act as if everything you think, say and do determines your entire life
  21. People should know what you stand for
  22. Remember that who you’re being is just as important as what you’re doing
  23. Followers with deepening
  24. Determined To Stick With Truth.
  25. Fear of God reason to return to Holy Scriptures
  26. Preaching to an unbelieving world
  27. True riches
  28. Doctrine and Conduct Cause and Effect
  29. Morality, values and Developing right choices
  30. Fixing our attention
  31. Being religious has benefits even in this life
  32. Faith
  33. A Living Faith #1 Substance of things hoped for
  34. A Living Faith #3 Faith put into action
  35. A Living Faith #4 Effort
  36. Faith antithesis of rationality
  37. Faith is a pipeline
  38. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
  39. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  40. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  41. Two states of existence before God
  42. God receives us on the basis of our faith
  43. Grace is Gods acting love
  44. He sent his one and only Son into the world that we might live through him.
  45. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  46. In the death of Christ, the son of God, is glorification
  47. Are Christians prepared to Rejoice in the Lord
  48. That the righteousness of the law might be fulfilled in us
  49. Self inflicted misery #8 Pruning to strengthen us
  50. Self-development, self-control, meditation, beliefs and spirituality
  51. Are religious and secular ethicists climbing the same mountain
  52. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  53. Theology without spirituality sterile academic exercise
  54. Trinitarian philosophy
  55. God of gods
  56. Only One God
  57. Jesus Christ being dispatched as the Figurehead of a Religion
  58. Gaining Christ, trusting Jehovah
  59. Happy who’s delight is only in the law of Jehovah
  60. Being one in Jesus, Jesus in us and God in Jesus
  61. Good or bad preacher
  62. Words to push and pull
  63. If you have integrity
  64. Set free from any form of mental torment or self-condemnation
  65. Emotional pain and emotional deadness
  66. From pain to purpose
  67. Everything that is done in the world is done by hope
  68. Honour your own words as if they were an important contract
  69. All Positive Energy People Are Acceptable
  70. Messengers of Jesus will be hated to the end of time
  71. Discipleship way of life on the narrow way to everlasting life
  72. Church sent into the world
  73. Communion and day of worship

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Additional reading:

  1. What is the difference between Philosophy and Spirituality
  2. Who is the Only “True God”? (John 17:3)
  3. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  4. Following Jesus’ Footsteps
  5. Church/Denominations

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2013 St. Patrick's Day Races: 5k Participants,...

Are you running the right race, having the right goals? – 2013 St. Patrick’s Day Races (Photo credit: ianhun2009)

  • Critically examine the relationship between gender, religious participation and religious organisations. (cheapbestessaywriting.wordpress.com)
    While it is difficult to know precisely whether or not spiritual beliefs differ in relation to males and womanishs, it is evident that unearthly rule and participation does show relatively clear sexual urge differences. This is sure across all forms of religious organisation. Almost two-thirds of churchgoers are women. However, as with social factors worry class and age, it is clear that in that respect is no overall pattern of male / female religious attendance, since there are evident differences between denominations.
  • The Authority of the Catholic Church (zeal4thefaith.wordpress.com)
    I have heard the argument from Protestants that the Bible is the only authority. They do not believe that the Catholic Church has authority on earth at all. Well, the Bible says absolutely nothing about being the only authority.
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    Anglicans, Baptists, Born-again Christians, Brethren-in-Christ Churches, Calvary Churches, Episcopalians, Bible Fundamentalists, Non-denominational churches, Methodists, Presbyterians, start up churches too numerous to count and the list goes on and on. They all teach different theologies and they all have different pastors who went to different seminaries which teach different interpretations of Scripture. Which ‘church’ is correct? Which interpretation is correct?
  • Picking fights over religion and the separation of church and state (santamariatimes.com)
    “We have just enough religion to make us hate,” wrote Jonathan Swift, “but not enough to make us love one another.” A lifelong religious controversialist, the 18th-century Irish satirist definitely knew whereof he wrote. After all, it’s fewer than 20 years since Protestants and Catholics in Northern Ireland quit dynamiting each other’s gathering places.
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    Even here in the United States, it often seems that picking fights over religion increases during the Christmas season. If anything, claiming to be persecuted while expressing contempt for others’ beliefs appears on the rise.
    +
    Like Swift, Jefferson recognized the dangers of religious strife. That’s precisely why, he assured Connecticut Baptists in 1802, the First Amendment decreed “a wall of separation between church and State.”
  • Sunday Worship- Understanding and Teaching (eggflip.wordpress.com)
    Sunday Worship is a core practice of the followers of Christianity, but it’s meanings and it’s enactments represent a wide variety of different traditions and rituals loosely associated with different denominations of Christian Churches and sects that are associated the world religion of Christianity. As is precisely within the Roman Catholic Church, the Liturgical calendar is a key part of Sunday worship for Catholics, with liturgical cycles determining which scriptural passages are read out in sermons on each Sunday of the week. Anglican Churches and the Church of England are examples of other churches that retain their own liturgical calendar. Sunday worship is an important part of many different churches own liturgical calendars, and in part defines and how the Christian year is organized.
    +
    part of understanding the practice of Sunday worship as a religious commitment and a religious experience, and the impact it has on the followers of Christianity, or Catholicism
    +
    C Peck (2007) describes the Church’s rationale for Sunday worship “There are approximately two billion professing Christians on earth. They attend over 2,000 different church denominations and organizations in the United States alone. This number continually increases, bringing no end of confusion over beliefs and disagreement between them.
  • Spirit of Medjugorje Update: Patience (zenobiuszjuz.wordpress.com)
    a good Christian life cannot be pursued without a regular examination of conscience and a good grounding in the virtues…

    …virtues stem from the grace deposited in the ground of the soul by God..the root of all virtue is humility which is characterized by a patient and loving submission to authority…
  • Religulous Bastards (venitism.blogspot.com)
    In the Iran of the Mullahs, the Persian Gulf emirates and even in those countries where Orthodox Christian patriarchs still wield considerable influence, journalistsare branded as heretics as soon as they dare to describe the far-from-holy practices of the regime and its clergy. And if they dare to denounce the atrocities of an armed Islamist group in Pakistan, Bangladesh or Nigeria, theyare gunned down as infidels even when they are Muslims.

    Although used for political ends, religion often carries real weight in societies where no boundary between the spiritual and secular is recognized. When an Omani publication quoted gays as saying they were better off in Oman than in neighbouring divine-right petro-monarchies, it was accused of promoting “moral depravity” and therefore “sacrilege.” Subjects such as the role of women, sexuality and reproduction – all markers of secularization – are surrounded by taboos.
  • Significance of followers of Islam beliefs (lovevisiblesim.wordpress.com)
    I met a man in my days with SAT-7 from Tunisia – an Anglican by denomination but a true follower of Jesus among the people of Islam – a friend to followers of Christ.He shared these thoughts –

    For one, it is a myth that the world’s 1.5 billion Muslims are unified in the embrace of classical Islam’s religious precepts.  On the contrary, man Muslim peoples have a poor understanding of what their religion is really all about.
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    But the followers of Islam are religious people and under the right conditions, open about sharing their beliefs.  The word of God, presented under the guidance of the Holy Spirit and watered by the intercessory prayers of God’s people, can do its work in their heart just as in the heart of any who seek truth.

    The follower of Christ’s responsibility is to share the same love and concern for the followers of Islam that God has, the truth as it is in Jesus Christ — the One who can make him free indeed.

  • When Do Christians Have Church Services (christianity.answers.com)
    Christianity is the most prominent religion in the United States, and most Christians regularly attend worship services. However, not all churches offer the same services on the same days. If you are interested in giving it a try, learn a little bit about when Christians hold their church services.
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    In most churches, holiday services revolve around the birth and death of Christ, or Christmas and Easter. On Christmas Eve, many churches hold traditional evening services that sometimes include candle light ceremonies and Christmas carols. Some churches also hold services on Christmas Day. The days leading up to Easter, including Palm Sunday and Good Friday, are usually celebrated with special services. Easter Sunday, of course, is celebrated by nearly every church with an upbeat service.
  • Spirituality and Your Health (evelynmmaxwell.com)
    Our spirituality and philosophy are the roots to our tree of life.  Whether or not our spiritual beliefs and philosophy of life provide us with psychological comfort and hope, rather than distress and discouragement, is very important.  Whether or not they provide us the wisdom and courage to act affects us for life as we branch out in our “decision tree” (a term used in the medical field for the decisions we make in relations to our perceptions of the situations, for example, if “this” is true, we do something for “this”; but if “this” is not true we do something different). And, the strengths and weaknesses of our spiritual lives contribute to our society’s strengths and weaknesses.
  • Explaining Christmas to Children (joiedevivreheather.wordpress.com)

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Hagia Sophia ; Empress Zoë mosaic : Christ Pan...

Hagia Sophia ; Empress Zoë mosaic : Christ Pantocrator; Istanbul, Turkey (Photo credit: Wikipedia)

In the previous chapter we have seen that already in the time of the apostles there where teachers who took the focus on Christ Jesus, the Messiah his offering and our personal relationship to our own person, the people around us, Jesus and the Father of Jesus, the Only One God, away. By concentrating more on the institute of the church and putting dogmatic teachings as the obligatory string for the community, the self-development and the role of free choice became a minor point to the acceptance and following of the church doctrines and ceremonials.

By the years there were many influences of several theologians who at their turn looked at different philosophers. More interested in the retrieving of power, the real spiritual matters were often put aside or forgotten. Though in that world of many fraternities there were also people who were greatly respected and widely sought after masters who went out into the hills to escape the hustle and bustle of society. some took refuge in a shed in the countryside, others took up residence in a cave, far away from the clergy their institutions.

Several devout people wanted to escape the authoritarian church and did find Christ had liberated us instead of bringing new chains in to the world.

There are many spiritual traditions, each of which has its own unique language and concepts concerning the nature of the ultimate, the path that must be followed to experience the ultimate, how spiritual realizations are confirmed, the nature of spiritual enlightenment, and the implications of spiritual understanding for ordinary human life.

Lots of people spend their whole lives trying to become an idealized version of themselves that they want to be or of that what their church pictures them that they should become. Not having a found foundation, this causes many to  rebel against their natural chaotic states. Not finding enough background or trustworthy teaching they put endless amounts of energy into maintaining stability, and trying to mold their lives into an ordered state that they themselves find pleasing. In short, what we’re fighting against isn’t poverty, starvation, instability, unhappiness.  Mostly they are fighting against entropy; the tendency for ordered systems to degrade into a chaotic state. They may have lots of energy but can not centralise it, not able to pattern it or organise it they seem to be lost in their own world of chaotic thinking. They may receive lots of information from their church, magazines, but do not manage to channel it in accordance with what they can find in the Bible or other sacred books.

Most people are taking their life, their very essence, for granted as though it’s some permanent guarantee and all others have to fit to their life. Having to adapt to others seem too awkward.

It are always the others who cause pain and make our experiences so difficult.

do think many who are confronted with the feelings of inadequacy, loss of perspective.
They also consider others talking to them as a nuisance. Many do find it an infringement on the privacy when other question their sayings or their actions. Certainly today lots of people consider it their right to say whatever awful words or to insult others who dare to come too close to their own personality. Not many do want to hear the voices of others, and the least of institutions or of those who seem to represent institutions or organisations. Luckily there might be others who are hearing the voices of the people who question their actions, but some might loose than the essence of what it is they are trying to do.

Ralph Waldo Emerson Español: Ralph Waldo Emers...

Ralph Waldo Emerson (Photo credit: Wikipedia)

Wondering what the self is doing demands the question what it would like to do and why it wants to do what. Whilst our society loves ego tripping the spiritual minded person just wants to strip himself or herself from his/her ego. Trying to get into the deeper self it should not be done from some sort of self passion or love for the ego, because then the person would turn round in circles staying in the dark. Like the American essayist, lecturer, and poet Ralph Waldo Emerson wanted to find himself outside the traditional religion that had coursed throughout his family for generations, many today are also looking for the self and a place of the self out of the classical or traditional church. This at a time were other just want to strengthen the feeling of being part of a church which wants to hold to tradition and to the old values they remember from their grand grand parents. They forget that perhaps their ancestors just reacted against the corrupted society and its institutions — particularly organized religion and political parties. Strangely enough are there people like Sarah Paling crying we should return to the values of the Pilgrims and the founders of the United States of America.  As a trinitarian either she overlooks or she does not want to see that it were just those people who fled the European ties of corrupted and false religion. Those who came to settle in the United States tried to find new grounds to start all over again, afresh and liberated from all religious chains, but grounded on the teachings of the book they read regularly. Today there are not many people who really take every day time to read some chapters from the Bible. Some politicians do want to restrict other people and get them to believe the same as they believe. Often they already think that everybody believes in the same god and the same values as they do. Several people want to have their religion to become the state religion — ultimately corrupting the purity of the individual, and that is want the peoeple who fled Europe had felt and would be afraid of finding such a repeating system. The ones who fled Europe had faith that people are at their best when truly “self-reliant” and independent. Today, again as in the time of the gnostics and the church of the 4th and 5th century those who do not want to comply with their believes are considered not to be Christians. Those conservative Christians posing their idea of Christianity onto others are also against the spiritual individu, because that person could be a danger for the group.

But the real spiritual person just wants to become closer to the self and wants to liberate himself or herself from the mass or group. The person looking for spirituality often wants to liberate himself from the person looking for a religion. The spiritual person believes to become at his best when he can be truly “self-reliant” and independent. For them it is also clear that it is only from such real individuals that true community could be formed.

Sensations and perception not necessarily are the basic and most important form of true cognition. The ones who came into the New World had learned to struggle, to battle against all sorts of weather conditions, and got to walk on their own feet, working with their own hands but they also wanted now to speak their own minds.

“A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men.” {1837 speech “The American Scholar}

Again there was a reaction against the aristocratic social and political norms of the Age of Enlightenment and a reaction against the scientific rationalization of nature. Again people wanted, like some would love to see it again today as well, a form of live where the emotions are again of value in a liberated and radicalised environment. A real spiritual person would love to encounter the inner emotions, because they can be considered as an authentic source of aesthetic experience. In romanticism there was placed such new emphasis on such emotions as apprehension, horror and terror, and awe and now with transcendentalism liberal thinkers, “agreeing in nothing but their liberality” {Gura, Philip F. American Transcendentalism: A History. New York: Hill and Wang, 2007: 5. ISBN 0-8090-3477-8} could find unity of willing persons to exchange ideas without having to give up their freedom to think differently than the majority, but recognising where in the differences there were/are also like-minded men and women.

Along with Andrews Norton, William Ellery Channing (April 7, 1780 – October 2, 1842) was the foremost Unitarian preacher in the United States in the early nineteenth century

Rooted in English and German Romanticism, the Biblical criticism of Herder and Schleiermacher, and the scepticism of Hume, and the transcendental philosophy of Immanuel Kant (and of German Idealism more generally), the transcedentalists movement, intimately familiar with the English Romantics, might have been an American outgrowth of Romanticism. From Unitarianism the transcendentalists took a concern for self-culture, a sense of moral seriousness, a neo-Platonic concept of piety, a tendency toward individualism, a belief in the importance of literature, and an interest in moral reform. They looked to certain Unitarians as mentors, especially the great Boston preacher William Ellery Channing. Theology was in crisis during Channing’s prime. Almost from the beginning there were two warring parties in New England. The Calvinists believed in a jealous God, the depravity of mankind, and the absence of free will. The anti-Calvinists believed in a merciful God, the potential redemption of all mankind, and the existence of free will. As the 19th century proceeded, the fight between the parties sharpened. Channing, after much deliberation, sided with the anti-Calvinists. Channing’s religion and thought were among the chief influences on the New England Transcendentalists, though he never countenanced their views, which he saw as extreme. Transcendentalists came to reject key aspects of the Unitarian worldview, starting with their rational, historical Christian apologetic. Many prominent ministers, reformers, and writers of the 19th century were associated with it, including Ralph Waldo Emerson (1803–1882) who was considered the most thought-provoking American cultural leader of the mid-19th century. In Concord he met a prickly young Harvard graduate who became his disciple, friend, and occasional adversary, Henry David Thoreau (1817–1862). Among his close friends were Bronson Alcott (1799–1888), George Ripley, and Theodore Parker (1810–1860).  Margaret Fuller (1810–1850) and Orestes Brownson (1803–1876) also associated with him.

Emerson spoke out against materialism (the belief that material or physical things—not spiritual—are the most important), formal religion, and slavery. Emerson spoke of slavery in the context of the Fugitive Slave Law (1850), saying, in one of his rare bursts of obscenity (foul language), “I will not obey it, by God.”
He believed in a reality and a knowledge that rose above the everyday reality to which Americans were accustomed. He believed in the honesty of the person. He believed in a spiritual universe ruled by a spiritual Oversoul (the basis of all spiritual existence), with which each individual soul should try to connect.

A spiritual person should look for those values, trying to be honest to himself in the first place, choosing for those thing he really believes in because he does understands them; and not choosing for dogma’s because others accept them and by not accepting them he would not be able to be part of that group or community. Going to search in one self the person should also try to come over or to deal with human losses and failings. In such essays as “Compensation” and “Experience,” Emmerson tried to suggest how to deal with human losses and failings and in such pieces as “Self-reliance,” “Spiritual Laws,” “Nature,” “The Poet,” and “The Over-soul,” he explained the inborn goodness of man, the joys of nature and their spiritual significance, and a universal god (a god that exists everywhere and belongs to all).

English: A collage of photographs from K Stree...

A collage of photographs from K Street and Ralph Waldo Emerson Elementary Schools in Fresno, CA (Photo credit: Wikipedia)

Various organizations and periodicals gave the Unitarian and transcendental movement shape. The earliest was the so-called “Transcendental Club” (1836–1840), an informal group that met to discuss intellectual and religious topics; also important was the “Saturday Club,” organized much later (1854). Many transcendentalists participated in the utopian communities of Brook Farm (1841–1848; located in West Roxbury, Massachusetts), founded by George Ripley (1802–1880) and his wife, Sophia Dana Ripley (1803–1861), and the short-lived Fruitlands (1843–1844; located in Harvard, Massachusetts), founded by Alcott. A number of transcendentalist ministers established experimental churches to give their religious ideas institutional form. The most important of these churches were three in Boston: Orestes Brownson’s Society for Christian Union and Progress (1836–1841); the Church of the Disciples (founded 1841), pastored by James Freeman Clarke (1810–1888); and Theodore Parker’s Twenty-Eighth Congregational Society (founded 1845–1846). The most famous transcendentalist magazine was the Dial (1840–1844), edited by Fuller and then by Emerson; other major periodicals associated with the movement included the Boston Quarterly Review (1838–1842), edited by Brownson, and the Massachusetts Quarterly Review (1847–1850), edited by Parker. {Dictionary of American History, 2003}

But also in Europe in the 21st century we still can see such a romantic movement going on, or should we perhaps say more an utopist movement like the one political or social reformer, visionary preacher and idealist Marcus Ampe is still dreaming of. He may not be influenced by Asian religions, but the thoughts and ideas he would love to realise are similar as in many of those and older traditions and religions, but very founded on the Torah, the Old and the New Testament, which he considers the most complete guide for the community. For him it is clear that without going into the inner-self, not being in the clear with the self, a person can not come into the clear with God. Those who have (moral)qualms or who did not yet have come to terms with themselves, loving themselves, shall not be able to love others and shall have it difficult to come in front of Christ, loving him and loving his Father, the only One God. Those who have not seen the light in themselves often want to find light in elements of nature and by doing so will create different gods. This can be clearly seen in the writings on many blogs about God and religion. To come to Biblical Truth, people should study the Bible, look at it from the way of thinking in the periods it was written and in the manner of speaking it was written.

The transcendentalists varied in their interpretations of the practical aims of will. Some among the group linked it with utopian social change; Brownson connected it with early socialism, while others considered it an exclusively individualist and idealist project. Emerson believed the latter. In his 1842 lecture “The Transcendentalist“, Emerson suggested that the goal of a purely transcendental outlook on life was impossible to attain in practice:

You will see by this sketch that there is no such thing as a transcendental party; that there is no pure transcendentalist; that we know of no one but prophets and heralds of such a philosophy; that all who by strong bias of nature have leaned to the spiritual side in doctrine, have stopped short of their goal. We have had many harbingers and forerunners; but of a purely spiritual life, history has afforded no example. I mean, we have yet no man who has leaned entirely on his character, and eaten angels’ food; who, trusting to his sentiments, found life made of miracles; who, working for universal aims, found himself fed, he knew not how; clothed, sheltered, and weaponed, he knew not how, and yet it was done by his own hands. …Shall we say, then, that transcendentalism is the Saturnalia or excess of Faith; the presentiment of a faith proper to man in his integrity, excessive only when his imperfect obedience hinders the satisfaction of his wish.

Many churches do not like to have their members to go to deep in their self and questioning the church or community, because this would be seen as a doubting the community and the church as institution. Many churches  or religions impede on the individual coming to individual spiritual development. Any form of religious dogma should be abolished and church should be able to trust on the choice God makes, because it is Him Who calls. The traditional church got afraid that ordinary people could get a simple belief in human moral, in godly and brotherly love and according to the clergy and theologians the common person would not be able to understand the Bible, but that would mean they say God did not make His Words clear for everybody, so He would have not have given everybody the same chance to be saved. God, Who is a God of order and clarity made His Word clear enough for those who are willing to read it and to think about it. In each individual is enough potential and intuitive capacity for discovering spiritual truth. Divinity or having a Godlike character or the state of being divine, lays in man, who is created in the image of God, and nature, and so true religion means seeking the divine in oneself and one’s surroundings. Inward experience was seen as the ultimate path to spiritual satisfaction, and thus the Transcendentalists cultivated a lifestyle that encouraged contemplation, communing with nature, continuing education, and creative expression. Many kept regular journals, which they considered invaluable tools in the process of self-examination.

The spiritual minded person should seek to cultivate the capacity to do good in themselves and others.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Next: Being Religious and Spiritual 7 Transcendence to become one

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Please do read also:

  1. Only One God
  2. God of gods
  3. God is One
  4. Jesus spitting image of his father
  5. Jesus begotten Son of God #8 Found Divinely Created not Incarnated
  6. Jesus begotten Son of God #9 Two millennia ago conceived or begotten
  7. Jesus begotten Son of God #18 Believing in inhuman or human person
  8. Yeshua a man with a special personality
  9. Reasons that Jesus was not God
  10. Not bounded by labels but liberated in Christ
  11. It is a free will choice
  12. A Living Faith #2 State of your faith
  13. Hellenistic influences
  14. The early days of Christianity: Politics and power first priority #1
  15. Politics and power first priority #2
  16. Foundation to go the distance
  17. Re-Creating Community
  18. Leaving the Old World to find better pastures
  19. The imaginational war against Christmas
  20. Nativity scene of the birth of the Bill of Rights
  21. More-Letter-Words
  22. God doesn’t call the qualified
  23. Can we not do what Jesus did?

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Also interesting to read:

  1. The Hermit
  2. Post 4: Entropy pt. 1
  3. Post 5: Sacrifice
  4. Why I chose Emerson

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English: Ralph_Waldo_Emerson_1940_Issue-3c.jpg...

Ralph Waldo Emerson 1940 ssue-3c.(Photo credit: Wikipedia)

  • Rewriting History – The History of America Mega-Conference: Part Three, “Religious Liberalism” And Those Magnificent Mathers (homeschoolersanonymous.wordpress.com)
    Eidsmoe spoke warmly of early Americans who celebrated Christianity. The Constitutional Convention, he claimed, had mostly Christians in attendance and involved God in their work. He dismissed the deist Founding Fathers in attendance as “outliers”. He discussed the message of 18th century preacher George Whitfield, who did much to unite Americans under a common faith, he claimed.Eidsmoe also smiled upon Benjamin Franklin for praising Christian preaching and social endeavors, suggesting that the Founding Father appreciated Christianity. However, I found his portrait of Franklin to lack nuance. While Franklin did celebrate the Puritan virtues of his upbringing and respect preachers such as George Whitefield, he also referred to himself as a Deist in his 1771 autobiography, embraced Enlightenment ideas, endorsed religious pluralism, and spent time at a London Unitarian congregation.
  • Transcendentalism (womenshistory.answers.com)
    Transcendentalists made a distinction between true reason and a merely analytic understanding. They believed that subjective intuition was at least as reliable a source of truth as empirical investigation. They wanted to base their religion and philosophy on principles that were not related to the physical senses. Transcendentalists were familiar with the ideas of the English Romantics. The movement is sometimes described as a slightly later, American version of Romanticism.
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    What is transcendentalism?
  • “Unitarian Universalism” and “Unity” Churches – similarities and differences (ironicschmoozer.wordpress.com)
    Unitarian Universalism (UUism) has been more of an institution-based movement from the beginning, while Unity has been more of a message-based movement, with an extensive publishing outreach that touches people beyond its churches.  Of note is Unity’s “Daily Word” devotional booklet.
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    Both UUism and Unity affirm goodness in everyone and divine love for all.  Both have a diversity of concepts of the divine in their literature and in their congregations.  However, there are very few UUs who like terms like Father or Lord, and Unity is often comfortable with it.
    UUs include many self-describe Religious Humanists–who are atheists or agnostics and don’t respond to God language.  Most UUs, especially Humanists, disagree with the idea that there is a soul separate from the body.
  • 140/365: When “Spiritual but Not Religious” Is Not Enough (makethreesixtyfive.wordpress.com)
    I had chosen not to be confirmed as a junior high student, and my relationship with the church was tentative, though it provided me with such a network of safety, joy, and service.
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    Lillian explain what I have always known: that faith might be personal, but the community of faith is the most important, valuable part of the church. She writes, “Church is a school for sinners, not a club for saints.” In the end, my sin has always been in my faith, in my disbelief. With all things that you are supposed to “just know”, I have struggled: love, faith, life choices. But Lillian says, “I pitch my tent in the field of mystery, and have yet to nail it down,” which I think is a perfect analogy for the journey I’m on now, in all parts of my life, but particularly with spirituality.
  • Spiritual Fathers (krclynn.org)
    calling earthly men “spiritual fathers”.  I hear these words from the mouths of so many carelessly and I always flinch at the sound of it.  Are we to have mentors and people that we look up to in the church to point us to Christ?  Absolutely!  Do we need men and women of God to give us words of direction and minister to us when we face problems in different areas of our life?  Absolutely!  The problem is that the term “spiritual father” is not found in scripture nor is it supported.
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    Did we forget that Jesus is the head of the church and the chief apostle?  Did we forget that God qualified Jesus as a perfect High Priest, and He became the source of eternal salvation for all those who obey him – Hebrews 5:9.  Although there are more mature Christians than us and have more knowledge of scripture than we do, No Person has no more holiness than the average Christian and is not entitled to be called “these exaggerated names.”
  • Pop culture and spirituality without religion (christiantoday.com)
    Pop artists are fond of provocative religious imagery, but Ted Turnau says that should not be surprising for Christians and rather than getting offended, they should be looking for ways to come alongside today’s secularised pop stars to help them use such religious imagery appropriately.
  • Want to Argue About Creeds? I Don’t (theresauuco.wordpress.com)
    Unitarian Universalists are fond of saying that we believe in “deeds not creeds.”  Almost every Sunday I start the worship service by welcoming visitors telling them that we value diversity of all types. Our congregations include people who self-identify as Christians, Pagans,  Humanists, Agnostics, Jews, Atheists, Buddhists, Muslims, Spiritualists, and pretty much everything else.  I say that what matters most is how we treat other people and how we care for this planet of ours.  That is another way of saying “deeds not creeds.” Our faith tradition has a long history of respect for the individual right of conscience.  Believe whatever makes sense to you about God and what happens after we die, but let’s see if we can get together and try to make our own lives and this world a better place.  We can discuss differing theological beliefs. I love hearing what others believe about the big issues, and I like to talk about my own, always evolving, sense of the universe and what this life of ours is all about.  Arguing is pointless, however, and generally serves to increase the distance between people rather than bring them closer together.
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    Unitarian Universalism is changing and we will keep changing; change is in our DNA.  We were formed from the merger of two Christian denominations, both of which date back to the 1700′s in this country.  That history is still part of us, but I don’t think many of our religious ancestors would necessarily recognize us today.  We brought in science and humanism, incorporated wisdom from other  world religions and from the earth centered traditions.  The Transcendentalist also had a huge impact. For those of us who believe in God, revelation is definitely not sealed.  For those of us who believe in the human spirit, change is simply part of life.
  • Is Yoga New Agey? (elephantjournal.com)

    Emerson, one of the foremost minds of 19th century America, was himself heavily influenced by Vedanta, the spiritual teachings of Hinduism, which originated in India. With regard to the concept of karma, for example, he wrote, “You cannot do wrong without suffering wrong.”

    Ralph Waldo was a transcendentalist who read the Bhagavad Gita and considered himself a yogi. (Albeit his lineage was more jnana than hatha; more about knowledge and wisdom than breath and movement.)

    The “new” doesn’t refer to time but rather new as opposed to established Western societal beliefs. The “age” refers to the Aquarian Age (as in, ‘this is the dawning of the Age of Aquarius.’)

  • Can You Be Spiritual and Not Religious? (drcindysimpson.com)
    “I’m spiritual but not religious.”  I hear and read this many times.  What does this phrase mean? For people who do research in the area of religion and spirituality, however, separating the two is very difficult, if not impossible.  For millennia the word religious had about the same meaning as the word spiritual.Today religion is popularly labeled as the doctrine and beliefs of a group.  Spirituality, on the other hand, is individualized and only concerns itself with the relationship of that person to the sacred or transcendent (Koenig, 2005, pp. 44-45). Yet current research finds that at least 74% of people do not make a distinction between religion and spirituality.  How then can we best define the relationship between the two?
  • Transcendentalism vs. Puritanism: The Enduring Relevance of Competing Ideologies in Modern American Society (theiridescentbubble.com)
    Transcendentalism and Puritanism share an enduring relativity embedded in modern American individualism. Transcendentalists like Ralph Waldo Emerson and Henry David Thoreau espoused the tenants of a quasi-religion governed by individuality and nature while Puritans like Jonathan Edwards, though influenced by the academics of free thinking, knelt at the altar of altruism governed by an angry God. While we indeed have deep roots within Puritanism as a nation, we are equally influenced by the individualism that is Transcendentalism. In reflecting upon the condition of modern American society, it seems clear that the divisions that separate these two distinct ideologies, their seeds planted during the time of our foundation, still frame the divisions we face as a collective people today.
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    the exploration of the core tenants of Transcendentalism sheds the greatest light on that which differentiates it from its Puritan opposition.  It is a form of philosophical idealism that calls upon the individual to rise above the animalistic impulses in life, as well as the cultural restrictions imposed upon the individual.  In Transcendentalism, God is a life force found in everything which negates the necessity of churches or holy places.  God is found in both nature and human nature; he is a “light” in everyone.  As a rule, one must ruminate over and nourish the inner light to keep it alive and healthy.  Everyone is in possession of intuition or an inherent understanding of right and wrong but culture and society tend to corrupt the intuition.  To actualize the authority of our intuition, we must learn, think, and reflect.  Further, neither our past nor our future should limit the present.  We must live close to nature because it is our greatest teacher and our connection to God.  Individualism is that the very heart of Transcendentalism and self-empowerment is borne of the defiance of social conventions – even God is not the ultimate authority.  To the Transcendentalist, evil is not the opposite of good, it is simply the absence of good, but good is thought to be more powerful.  Finally, all things are encompassed and contained by the Oversoul, which has spiritual power.

Opportunity!

In life we often look at the wrong things and are most concerned about futile matters.
Instead of looking at people for what they really are, and not how they dress and show off their wealth; discovering the difference between those who seem to succeed and those who fail. Because often people measure the success of people with their worldly fame and wealth, but they do not know the situation in the family and the social mess which perhaps may exist in the person his private life.

We should focus on the spiritual matters and look for the aim and purpose in life. In case we look for nothing in particular, we may find just that and no more, while the Creator God has so much more for us in petto. We just have to come to Him, trust Him and allow Him to direct our lives. Than we will feel the real blessings and shall be able to grow and let others to grow as well.

In our mind we should see the bright side of life, not complaining about lots of things, of a lack of time or opportunity, but making time to do the things we can enjoy and where we do feel good at. Yes, there are so many people out there who have made more out of the odds and little opportunities which many of us carelessly throw away, than others will get out of a whole life-time.

Like bees, they extract honey from every flower. Every person they meet, every circumstance of the day, adds something to their store of useful knowledge or personal power.

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Read also:

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  • Thankful for Creator GOD (thempactlife.wordpress.com)
    Even in the cacophony of  life sounds, can you find something to be thankful for?

    These simple things cause me to extend thanks for my Heavenly Father, Creator GOD.  I am grateful for the Creator of you and me.  Just like the different colors of the trees, you and I are distinct. You burst forth with color and light. You grow, change, and transform in your seasons.  Still like the tree, you stay strong and  resilient. Against opposition, trials, and tests, you stand tall, bold, and brave.

  • Wealth Is Not About The Money By Bob Proctor (dinarrecaps.com)
    One of the key concepts to creating wealth is to understand that money is not the goal. That’s right, I said, money is not the goal.

    Frequently people will tell me that they want to make money. However, I know it is not money they are really after. It is the things that money can buy and the freedom of time to do what they really want.

    While you may think this is an insignificant difference, it is actually the reason so many people never become wealthy.

  • {Taking Inventory} (live-brave.com)
    One might think that wanting to live for yourself and desiring the most out of your gifts, talents, relationships, community, or  job is  selfish.  I understand that passing thought.  Because I was one of those people.
  • Gratitude (mohammadhaizam.wordpress.com)
    gratitude is an intangible element that resides in us, all of us regardless of our own culture, background or religion. This is the only one feelings which if we learn to nurture in ourselves will cause a person to feel Rich beyond comprehension. Gratitude will make you feel enough, and more it caused you to feel great inside. Feeling the gratitude alone will caused you to be happy, therefore will minus all the stress which burden yourself, allowing you to grow which in turn create an opportunity for you to reach almost anything in life…. Among them is richness in Physical, Emotional, Spiritual, Financial, Relationship etc etc.
  • Bible Conversations Then and Now (conversationinfaith.wordpress.com)
    the Bible didn’t drop out of the sky as fully formed timeless truths. The Bible is nearly all story and poetry. God and people figuring out what it means to be in covenant together.
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    The one creator God creates order out of chaos. The one creator God creating a good world. The one creator God caring about the earth and particularly about humans.The one creator God speaks into existence the sun, moon and stars, which others believed to be gods.   Genesis, especially chapter 1, is a strong statement of faith. Little, unimportant Israel talks back to larger, more powerful nations and cultures.

Vincent Egoro

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. – Ecclesiastes 9:11

‘Time and chance’, what I call opportunity is available to all of us, yet many of us do not take it. We don’t recognize it. We look for it in distant places. We complain of a lack of opportunities where we are, but that is not true because there is opportunity where you are.

Opportunities! Every life is full of them.

Every lesson in school is an opportunity.

Every examination is a chance in life.

Every blog post is an opportunity.

Every client is an opportunity.

Every sermon is an opportunity.

Every business transaction is an opportunity…

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