Luther on Being a Theologian: Oratio, Meditatio and Tentatio

Augustine of Hippo (354–430), Latin theologian. His writing on free will and original sin remains influential in Western Christendom.

The world has created so called scientists in the knowledge of God. Lots of people do put all their trust in such scholars who received a degree in theology at a university.
The majority of those theologians are as most of them would consider a theologian is,

“one who is dedicated to life in Christ and the contemplation of the Holy Trinity.” {What Does It Mean To Be a Theologian; by David Russell Mosley}

For many who studied the godsThe Philokalia“, a collection of texts written between the 4th and 15th centuries by spiritual masters”, was their primary guide for what it meant to be a theologian.

We always should know that to come to know God and to worship God we do not have to be people who have a university degree in theology, but we should be people who take time to study the bible. Lots of theologians have spend more time in studying writings of other human beings instead of looking more closely at the Word of God, the Bible. When you look at the theology courses, you will notice much more time is spend at those human writings, philosophy and human doctrines than at Biblical doctrines. No wonder that there have been much more books written by trinitarian scholars than by non-trinitarian Christians, because for the latter it is evident what is written in the Bible is the truth and as such in the non-trinitarian denominations of Christianity there are not so many divisions or matters of dispute as in the trinitarian denominations of Christendom.

We should remember that each of us has to be a theologian, a person who wants to know and worships the Only One True God of gods. A knowledge of the other gods may help in this, but the main focus should be on the real True Divine Creator, the God of Abraham, Isaac, Jakob and of Jeshua, who is mostly known as Jesus Christ by English speaking countries.

Each person who claims to be a Christian should be a follower of Christ and should worship the same God Christ worshipped, namely his heavenly Father. Like Jesus prayed to his heavenly Father we also should pray to that God of Jesus, Jehovah the Most Almighty God. That Oratio (prayer) should be grounded in the Word of God.

God cannot tempted, but Jesus was and we also shall be tempted more than once. This Tentatio (affliction) is not something God uses to drive us a way from self, but is our own selfish will because we are so much busy with ourselves. In case we would be more busy with the Will of God we would not be so much and so often suffering from our wrongdoing. Then we would also be more forthcoming to God His Will and would be more able, like Christ did not his own will, not to do our own will but being happy to do God’s Will.

To avoid going astray we do need the Meditatio (meditation) which should be the continual study of the Holy Scriptures and not so much the study of the many theological works by human beings.

We should trust more the Call and the Voice of God instead the voices of so many people who call themselves theologian, whatever they may mean by that word.

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Preceding articles

Mental Enslavement and Sins Syndrome (MESS)

Some one or something to fear #7 Not afraid for Gods Name

Pascal’s Possibility

Sharing thoughts and philosophical writings

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Additional reading

  1. The importance of Reading the Scriptures
  2. No other god besides Jehovah who gives all explanation
  3. God’s forgotten Word 3 Lost Lawbook 2 Modern scepticism
  4. Theologians and a promised Spirit to enlighten us
  5. Necessity of a revelation of creation 9 Searching the Scriptures
  6. Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God
  7. Necessity of a revelation of creation 14 Searching the scriptures
  8. Missional hermeneutics 1/5
  9. Missional hermeneutics 5/5
  10. Approachers of ideas around gods, philosophers and theologians
  11. To find ways of Godly understanding
  12. Position of the Bible researcher
  13. Theology without spirituality sterile academic exercise
  14. Self-development, self-control, meditation, beliefs and spirituality
  15. Being Missional
  16. Christendom Astray The Devil Not A Personal Super-Natural Being
  17. A god who gave his people commandments and laws he knew they never could keep to it
  18. Our life depending on faith
  19. Perishable non theologians daring to go out to preach
  20. Reasons why you may not miss the opportunity to go to a Small Church
  21. Follower of Jesus part of a cult or a Christian
  22. The meek one riding on an ass
  23. Does there have to be a Holy Trinity Mystery
  24. Altered to fit a Trinity
  25. the Trinity – the Truth

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Further related writings

  1. What Hath the Church to do with the Library?
  2. Theology of Experience
  3. … 506 years ago
  4. The Calvinist ‘God’ and God
  5. Jealous God | Jealous for God
  6. So, Here Goes…
  7. The Angelic Doctor
  8. Good Morning January 25
  9. What Makes a Theologian
  10. The Pastor Theologian
  11. A Quote from St. Augustine on “The State”
  12. Theology as Discipleship
  13. 43rd of 2015.
  14. What Does It Mean To Be a Theologian
  15. What is Distinctive about Christian Analytic Theology?
  16. Pulpit Supply: Sunday School: Four Key Concepts to be a better Theologian
  17. Theologian Spotlight: Kathryn Tanner
  18. Saint Augustine
  19. Puritan John Owen – Doctrine of the Spirit and Mortification of Sin (Christian audio book)
  20. C.S. Lewis Died on This Date
  21. Albert Schweitzer
  22. Jean Guitton
  23. Biblical Christian Theology: Definition by DR. Donald E. Battle
  24. DR. Donald E. Batle: Theologian And Christology Scholar
  25. Who is qualified to write theology?
  26. What is the Recipe to Survive in the Storms of Life?
  27. Crossing Divides: Can an Atheist be a Chaplain?
  28. So Now I’m a Christian. Now What? Part 4:The Loving, Triune God
  29. Thought on the Trinity, Its Being Less than Mysterious, and the Biblical Support of an Analogy to It
  30. The Incarnation a Contradiction?
  31. 1 Corinthians 10:15 (Don’t Take My Word For It)
  32. Christ Strengthens You

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Gospel & Gratitude

In John Doberstein’s The Minister’s Prayerbook, he discusses Martin Luther’s understanding of the development of a theologian. Luther believed that the “right way to study theology” is anchored in the three rules set forth in Psalm 119: Oratio, Meditatio, Tentatio. For Luther “Everything centers around the practice of meditation, for prayer prepares for it and its results are confirmed in the experience of conflict. For Luther, meditation is the key to the study of theology. No one can become a true theologian unless he learns theology through it” (Kleinig, “The Kindred Heart”, 142). The discussion that follows is taken directly from Doberstein and explores each of the three dimensions.

  • Oratio (prayer) is grounded in the Word of the Lord. Prayer is the voice of faith. That is to say, that prayer grows out of the Word of the Lord. “The richness of the Word of God ought to determine our prayer, not…

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Is God behind all suffering here on earth

At Bijbelvorsers, vereniging voor Bijbelstudie – Bible Scholars, Association for Bible study on June 29, 2011 at 9:42 am was written by Bible scholar Marcus Ampe. Until 2014, December 22 it got 400 viewings

Often we do find people saying it is a vengeance of God when people suffer. By earthquakes, tsunamis and other disasters they like to warn people that it is a penalty from God and that they should change their way of life.

The central character of the Book of Job, Job (Arabic: أيّوب, Ayyūb‎), as portrayed by Bonnat

In the ancient Hebrew writing The Book of Job we can find a story of the suffering Job and the attempted explanation of these events by his friends. But at the end we also do get to know God’s answer. This is so much different from what lots of people do want us to believe.

In some Christian denomination the preachers even do focus on the terror. They proclaim that it is God who punishes the evil doers. And because the people do such wrong they and their environment has to undergo all the suffering.

If that was not enough they even tell those people that after all the suffering on this earth it shall not be finished. God shall punish them even more. (That is what they tell them.) Those preachers say that those evildoers are going to be tortured for ever after they die. They present them a picture of a hell, which is going to be a torture room full of fire for all those people who sinned veraciously. They want to give the others, who did some little sins, some hope, and present that they also have to face some extra punishment, but that will only happen for a short time in the purgatory.

But as you shall see when you read the Book of Books,  the Bible, you shall be able to come to the conclusion that this is not the truth they are telling. They do the same thing as the friends of Job and try to mislead the people who have trust in them.

In the world around us we are able to find believers and non-believers. People who do good and people who do wrong. Those who do bad things have mostly the opportunity to be confronted with more problems than those who do good. But do not make the mistake, that the ones who do good shall have it always good. No, also they can become confronted with a lot of badness and have to suffer a lot. Their doing good is no free way to have a life without problems.

Perhaps you think it being righteous that everything goes well with such people who do good. But you’ll notice that the world does not turn like that. Everywhere you look you shall be able to find good an bad things.

Throughout the history of humankind we found a lot of troubles coming over people who had nothing to do with it. Wars seem to be insurmountable. History books have pages over battles between different people. Those battles brought a lot of pain to many people. But it are not only such big events which can bring pain to humans or animals. Even the flora world came and still comes into problems many times

Job's Evil Dreams (illustration)

Job’s Evil Dreams (illustration) (Photo credit: Wikipedia)

In the Book of Books, the Bible, we can find a Guide Book to Life and a Guide to our Suffering. Each of those Books in that Library can give us the the power to change. We can find the history of humankind but especially also the history of the chosen people, who wanted to stay under the wings of their Creator, the Only One God.

It is normal that when we live that we wonder what on earth we are doing here. It is not so weird to question the reason of us being here and to think about what we have to do or to think about what is expected and by whom here on earth.
Would there be a reason to be here, and to go through all those problems to grow up, to get a job, a way of living, etcetera.

Do you know there is a Higher Being who took care that we can find the answers to many life questions? His Words are written down by patient scriptors who opened up a world of knowledge which had first to be brought over verbally, then written on tablets, later scrolls and at last found a better way to got multiplied so that They could become available to as many interested persons as possible. Thanks to Gutenberg and many Biblestudents the Words of God became spread over the whole world and were put against the human teachings of several persons and institutions which proclaimed being spokesmen of God.

But be careful, as you shall be able to see in the book of Job, those so called friends can bring misleading messages and even can tell you things which are not according the Truth. Therefore we always have to listen carefully but also look at their sayings and compare them with other sayings or with reactions on their words.

Also in the book of Job we get to hear at first many things about God, which seem to be very acceptable. Some denominations use those words of the friends quite often to tell their story of the picture. But they forget to bring into attention the lost chapter of that Book, when God gives His reply to Job and his three friends. For some people that chapter does not give them the satisfying answers, but their at least we get the real answer from God who we do have to believe.

The bible is full of examples of difficulties people had to encounter. But the Book of Job is in a certain special, because it treats the subject of Suffering in particular.

We can find a more than blessed man who had at first nothing to complain of. But at a finger click everything can change quickly. Such a wealthy man got pulled down under until he did not see any light any more. Though he considered himself as a man of God he did not see any use any more to live longer. He just wanted that his life would come to an end soon, because he had enough of all those problems.

As in the other stories of the assemblage of scriptures we can find an example of a person in need who can not be helped by his friends. We get to see that man is not always the right guide nor able to help sufficiently. Perhaps people can give us wrong advice. But we may find that there are also others who sincerely try to help us but who are also not always able to bring the right solution.

In the Holy Scriptures we do find on several places One Helper who always came back into the picture. Several people were helped by Him and it is not because we do not seem to get any answers or signs from Him this day that He would not be around us. Job also thought that God had abounded Him. Do you think at certain moments that God has left you? Do you think God would leave you on your own?

Look very carefully around you and you shall be able to see the Hand of God. He is there at places where you would not expect Him.

Today we can have the opportunity to find God His Words at our coffee-table. The only thing is that we do have to take the Book and have to open it and read it. Without reading it we are not going to get as much answers as God is willing to give to us. Also in our time of affliction He is there to guide us, but we do have to want to see His stretched out arm. Let Him carry you through the storms.

The Bible is not just a book from and for the old days. It still can be very very useful. Also today we find a lot of people who are wrongly accused of something. More and more we can find people being bullied. This often because they dare to be different or to do good. It is as if today the world does not like people who want to be goodhearted. Working hard and doing what is expected from you by the higher ones is being looked at as being week. The world today does not like to have people who want to live according to rules, morals and ethics, and they prefer to scum them.

In case we have to face problems it can be good to look at the problems of some one else like Job.

Let us be aware that everything we have to undergo in this life can be a learning experience. Even from the moments we do not like we can learn. We also can learn from suffering. The experience of the pain, having to face problems can bring us to moments to look for solutions and give us the chance to grow stronger.

I do agree than we have to make a big shift in our attitude how to look at that suffering. But we should be able to manage.

The Book of Job can be a very good teaching tool for us to make a new start or to find new ways to dope with our suffering and with all the problems which seem to be too much for us.

Therefore I would like to advice you to take that Old Book at hand and to read it. Perhaps my Bible Study I wrote on our ecclesia site can help you to go through it and to see solutions to your own situation.

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Please do find out in the Bible Study at the Christadelphian Ecclesia Brussel-Leuven.

  1. Bad things no punishment from God
  2. Profitable disasters
  3. Facing disaster fatigue
  4. Fragments from the Book of Job #1: chapters 1-12
  5. Fragments from the Book of Job #2: chapters 12-20
  6. Fragments from the Book of Job #3: chapters 21-26
  7. Fragments from the Book of Job #4: chapters 27-31
  8. Fragments from the Book of Job #5: chapters 32-37
  9. Fragments from the Book of Job #6: chapters 38-42
  10. Fragments from the Book of Job #7 Epilogue
  11. Let us recognise how great God is

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Additional reading:

  1. A world in denial
  2. Why Think There Is a God? (3): Why Is It Wrong?
  3. Philosophy hand in hand with spirituality
  4. Trusting, Faith, Calling and Ascribing to Jehovah #15 Exposition before the Creator
  5. A risk taking society
  6. Securing risks
  7. God does not change
  8. יהוה , YHWH and Love: Four-letter words
  9. Bad things no punishment from God
  10. I Can’t Believe That … (2) God would allow children to suffer
  11. Science, belief, denial and visibility 2
  12. Fragments from the Book of Job #3: chapters 21-26
  13. Newsweek asks: How ignorant are you?
  14. We are ourselves responsible
  15. Weekly World Watch 24th – 30th Oct 2010‏
  16. Reacting to Disasters
  17. Certainty in a troubled world
  18. Tragic coach crash in the Swiss Alps
  19. If there is bitterness in the heart
  20. A great man does not lose his self-possession when he is afflicted
  21. The blessing of a broken leg
  22. Signs of the Last Days
  23. National Natural Disaster and Bible Prophecy
  24. I Only hope we find GOD again before it is too late !
  25. Just be yourself…
  26. What happens when we die?
  27. All Souls’ Day
  28. Fear and protection
  29. Bible a guide – Bijbel als gids
  30. Finish each day and be done with it

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  • The Secret Book of Job (npr.org)
    the tornado went away. Wait, wait – the things the tornado said came to pass. My harvest was bountiful. My flock stretched out like the sea. My wife, she gave me more children, 10 sons. And once again, she held her head high in the marketplace, servants trailing after her. And only I heard her sobs at night.
  • ‘The Norton Anthology of World Religions: Volume II’ (rss.nytimes.com)
    the selected Jewish writings show that contrary to some popular assumptions, religion does not offer unsustainable certainty. The biblical story of the binding of Isaac leaves us with hard questions about Abraham’s God, and later, when Moses asks this baffling deity for his name, he simply answers: “Ehyeh-Asher-Ehyeh”, which can be roughly translated: “Never mind who I am!” The Book of Job finds no answer to the problem of human suffering, and Ecclesiastes dismisses human life as “utter futility.” This bleak honesty finds its ultimate expression in Elie Wiesel’s proclamation of the death of God in Auschwitz.
  • The Norton Anthology of World Religions (3quarksdaily.com)
    At a time when religious faith is coming under intense scrutiny, “The Norton Anthology of World Religions” is presenting a documentary history of six major faiths with sufficient editorial explanation to make their major texts intelligible across the barriers of time and space. – See more at: http://www.3quarksdaily.com/3quarksdaily/2014/12/the-norton-anthology-of-world-religions.html#sthash.msely1Oh.dpuf

     

  • Leviathan wins best film award at IFFI in Goa (in.rbth.com)
    The film is a modern reworking of the biblical book of Job. It is set on a Barents Sea peninsula and tells the story of a man who struggles against a corrupt mayor who wants his piece of land. 
  • In One of William Blake’s Final Works, the Engraved Trials of an Unfortunate Soul (hyperallergic.com)
    When his younger brother died of tuberculosis in 1787, the Metropolitan Museum of Art explains, Blake “reported discovering his wholly original method of ‘relief etching’ — which creates a single, raised printing surface for both text and image — in a vision of Robert soon after his death.” This technique also meant he had total control over his books, even if it involved incredible patience, including writing backwards onto the plates for the types of dense borders that are part of the Illustrations of the Book of Job.
  • Is Atheism a Specifically Western Phenomenon? (the-american-interest.com)
    dam Garfinkle, the editor of The American Interest, asked me this question. He told me that he had met a Saudi who claimed to be an atheist: What does this mean? We know atheism in its Jewish or Christian context, as a rejection of the Biblical God. What would atheism mean in a Muslim, or Hindu, or Buddhist context?
  • Russian film Leviathan nominated for Golden Globe awards (tass.ru)
    A 2014 Russian drama film Leviathan directed by Andrey Zvyagintsev has been nominated for the Golden Globe’s Best Foreign Language Film.
  • Wrestling with the Big Questions: A Day In Job at LICC (bibleandmission.redcliffe.org)
    The book of Job speaks a compelling word of honesty and hope into the deepest and most difficult of human experiences. Job’s story of suffering and the process he goes through with his comforters and with God is just as relevant for Christians and local churches today as we wrestle with our own questions and the questions of those around us.

Shabbat Pesach service reading 1/2

Because this Shabbat (Sabbath) falls during Chag HaMatzot (Feast of Unleavened Bread), a special reading is inserted into the regular Torah reading cycle.
This special portion will be read in synagogues around the world during the Shabbat Pesach (Saturday Passover) service.
On this weekend as many believers are also celebrating the resurrection of the Messiah, it is fitting to recall the physical redemption of the Jewish People from Egypt.  We know you will be blessed as you discover the Jewish roots of your faith in the King of Kings and Lord of Lords!
Shabbat Chol HaMoed Pesach (The Intermediate Sabbath of Passover)
Exodus 33:12–34:26; Numbers 28:16–25; Ezekiel 37:1–14; Luke 24
Handmade shmura matzo used at the Passover Sed...

Handmade shmura matzo used at the Passover Seder especially for the mitzvot of eating matzo and afikoman. (Photo credit: Wikipedia)

“You shall keep the Feast of Unleavened Bread [Chag HaMatzot].  Seven days you shall eat unleavened bread [matzah], as I commanded you, at the time appointed in the month Aviv, for in the month Aviv you came out from Egypt.”  (Exodus 34:18)

An Orthodox Jewish boy eats a piece of matzah during Passover.

The Parsha (Scripture portion) for this Shabbat, which occurs in the middle of the Passover week, begins by describing the holy days of Pesach (Passover) and the Feast of Unleavened Bread (Chag HaMatzot) which last seven days.
These two special events are most often blended into one and just called Passover, but there is a crucial difference between the two, which we will explore in today’s study.
During the Passover time frame, there are three distinct events that represent three unique spiritual states or conditions of the soul:
  1. Passover represents salvation: we are saved from the wrath of God by faith in the blood of the Passover Lamb.
Behold the Lamb of God who takes away the sins of the world.”  (John 1:29)
Jeshua (Jesus) was slain on Passover as the perfect fulfilment of the lamb that saved the Israelites on the very first Passover:
“And when I see the blood I will pass over you.”  (Exodus 12:13)
  1. Unleavened bread, also called matzah or the bread of affliction, represents sanctification.
Matzah is flat because it is devoid of yeast (chametz), which represents wickedness, pride and that which causes us to be puffed up or to think more highly of ourselves than we ought.
“Your boasting is not good.  Don’t you know that a little yeast leavens the whole batch of dough?  Get rid of the old yeast, so that you may be a new unleavened batch—as you really are.  For Messiah, our Passover lamb, has been sacrificed.”  (1 Corinthians 5:6–7)

The matzah and wine of the ritual Pesach meal called a Seder (order).

Chametz is closely related to the Hebrew word chamutz, which means sour.  Yeast is a souring agent.  Likewise, sin causes bitterness in our soul.
“Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread [matzah] of sincerity and truth.”  (1 Corinthians 5:8)
 The week of unleavened bread, therefore, represents sanctification accomplished through affliction, trials and testing, and the purging of pride in order to teach us humility and obedience by the things we suffer in our wilderness experiences.
“And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not.”  (Deuteronomy 8:2)

A tour group takes shelter from the sun under a lone acacia tree in Israel’s desert.

  1. First Fruits, also called Bikkurim in Hebrew, which occurs the day after the first day of Unleavened Bread (although there is some disagreement as to the timing), represents resurrection.Just as the barley is offered up to the Lord as the first crop after winter, so Jeshua was also raised from the dead on the Feast of Firstfruits.
“But now the Messiah is risen from the dead, and has become the first fruits of those who have fallen asleep.”  (1 Corinthians 15:20)
 From these distinct elements within Passover, we can understand that between the events of salvation and resurrection is a process of sanctification.

 

Passover Unleavened Bread First Fruits
SalvationSanctificationResurrection

A crop of barley in Israel

 

  • The Beauty of Pesach (Passover) (guardmyheart423.wordpress.com)
    Most people, if you know the Bible, know that Passover comes from the account of the Children of Israel’s deliverance from slavery in ancient Egypt. Over 400 years of tears and sweat and blood and agony…Finally, HaShem sends a deliverer – Moshe. Speaks to him through a bush on fire that was not consumed and sends 10 plagues upon the land until Pharoah finally lets up and sends them away, practically.
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    Our striped, bruised, pierced, and broken matzah (Yeshua) was raised from the dead, conquering death and hasatan (the deceiver) for good!
    We patiently await His return and follow in His footsteps and keep the Feast in all diligence and in His memory. (1 Cor.5:6-8; Luke 22:19; 1 Cor.11:24-25)
  • Chag Pesach Kasher v’Sameach : חַג כָשֵׁר וְשָׂמֵחַ (jewsdownunder.wordpress.com)
    the lessons derived from the Egyptian slavery and the resulting redemption provide a powerful base for Jewish faith and ethics. The journey initiated during Pesach, that of a nation of slaves racing towards freedom, reaches its climax with the festival of Shavuot, without a rendezvous with God at Mt. Sinai. Here the Jews’ new-found freedom finds its purpose.
  • G-dfearers Participation In Shabbat, And Pesach According To Toby Janicki (paradoxparables.justparadox.com)
    Here are some quotes from Toby Janicki author if the book Godfearers and staff writer for First Fruits if Zion regarding Gentile observance of Shabbat and Pesach in the Apostolic Community.
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    “Our Master Yeshua chose the wine and the matzah of a Passover Seder to represent his body and blood. More than just learning about and celebrating the concept of freedom from oppression and exile, for disciples of Messiah, the seder celebrates Yeshua’s atoning death and resurrection while remaining firmly grounded and centered on God’s deliverance of the Jewish people from Egypt.” Toby Janicki
  • Let my people go! – Pesach (Passover)/ The Feast of Unleavened Bread (chandlerozconsultants.wordpress.com) >Let my people go, that they may serve me
    ‘Pesach’, usually called ‘The Passover’ in English, is the greatest of the Judaic festivals and the oldest in the Jewish calendar. Like the Christian Easter, it varies in date from year to year, occurring in the Spring and lasting for seven or eight days, not all of which are taken as holidays.
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    The festival remains essentially a family gathering for remembrance and rejoicing in freedom. In Jewish tradition the festival is known as ‘The Season of Release’, the central theme of which can be interpreted on three levels.
  • Passover 2014: the Jewish festival explained (independent.co.uk)
    As sundown on Monday evening marks the beginning of Passover, we answer some frequently asked questions on one of the most important festivals in the Jewish year.
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    To commence a week of complex dietary restrictions, family and friends gather for the Seder meal served on a special ceremonial dish. Eaten in a symbolic, the dinner includes a lamb bone, a roasted egg, a green vegetable to dip in salt water, bitter herbs made from horseradish and a paste made of chopped apples, walnuts and wine called Charoset.
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    Moshiach’s Feast, beginning before sunset and continuing until after nightfall, concludes the festival. The meal anticipates the arrival of the Messiah, stared on the first day of Passover when a glass of wine is left out for Elijah.
  • A Symbolic look at Pesach (Passover) (bibleanswergirl.wordpress.com)
    Many people read the Old Testament (Tanakh) and do not read the New Testament (B’rit Hadashah). Conversely, there are a large number of people who read the New Testament and neglect to read the Old Testament. In order to properly understand God’s Holy Scriptures we must read and study both the Old Testament and the New Testament.
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    The Matzah is symbolic of the manna the Israelites ate in the wilderness. It also symbolizes Jesus.

    John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

    Jesus was born in Bethlehem, which means House of Bread and He was buried on the Feast of Unleavened Bread.

  • Unleavened bread (propheticsteps.com)
    The feasts of the Lord are of great significance. Their historical importance for the Jewish people and the church should not be overlooked. The most discussed and well-known are the feasts of Passover and Pentecost, for good reason. The other feasts are just as important.
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    The difference between bread and crackers, really, is leaven, yeast, hot air. Are we puffed up by our leaven? Has our sin transformed us into something we were never meant to be? That is what sin does, it turns us into something far different from what God would have us be.
  • Donut Versus Matzah: A Passover Lesson On Arrogance (kissmymezuza.wordpress.com)
    On Passover we don’t eat chametz (leavened bread products). They symbolize arrogance. Arrogance is something that doesn’t last. For example, if we left a donut (chametz) around for a couple of months it would grow mold and rot.

    Chocolate donut

    Chocolate donut (Photo credit: Wikipedia)

    Matzah represents humility. Humility is a lasting trait. If we leave matzah around for a couple of months, it’s still good. A humble person endures.

  • Passover 2014: Date, History, Traditions (latinopost.com)
    Jewish people everywhere are saying goodbye to bread, because Passover begins tonight, Monday, April 14, at sundown. The eight-day holiday, which is one of the biggest holidays in the Jewish calendar, ends on Tuesday, April 22.The holiday is always celebrated in early spring, from the 15th through the 22nd of the Hebrew months of Nissan. The holiday commemorates the emancipation of the Israelites from slavery in Egypt, and celebrates the freedom that the Jewish people now enjoy.
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    Seders are only held on the first two nights of Passover. During the rest of the holiday, chametz, or leavened products, are not eaten until the holiday comes to an end.
  • Timely Growth (belgianbiblestudents.wordpress.com)
    Serious lovers of God and Biblestudents do want to live according to the Law of God and are grateful that they may remember one of the most important happenings in the history of Israel, the People of God, and the liberation of the whole world by the instalment of the New Covenant.
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