Coming to understanding from sayings written long ago

When being in tune with God a believer has made a choice to come closer to God and to try to be one with the Maker of all things. that person as such has made a decision which let him take an action or do a work.

Possibly that person came to take his actions by what he read and understood from writings written long ago. Those old scriptures have brought guidance and insight to that person so that he could make a choice. It even could be that at the beginning it was not so easy to go through and to continue searching, because many people would have opposed his or her actions to search the Scriptures. And the person became confronted with words which did not always seem so nice and where cutting deep into the heart.

We must be aware that the Word of God is not a passive word. It is much alive and active. Sharper than any double-edged sword, it is able to penetrate even to dividing soul and spirit, joints and marrow. The reader will not only be confronted with himself but also will find judgement over himself, which shall not always be received so nicely. God knowing the thoughts and attitudes of the heart, shall give clear signs. Though we would love to hide many things for others and for God, we must know that nothing can be hidden from God’s sight, everything is uncovered and laid bare before the eyes of Him to whom we must give account.

Heb 4:12-13 The Disciple’s Bible  (12)  For the word of God is living, and powerful, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.  (13)  And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

Psa 139:2 The Disciple’s Bible  (2)  Thou knowest my downsitting and mine uprising; Thou understandest my thought afar off.

Jer 17:10 The Disciple’s Bible  (10)  I, Yahweh, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings.

It was through the Word (Logos) that the world(s) were framed – that is, they came into existence. (Genesis 1.1ff; Psalm 33.9) By the speaking of God everything was created. From the moment God created He had a plan with His creation. In it fitted man who got to hear His Word. This creature had to get to know that by the Word of God everything is sustained and held in its natural order.

Gen 1:1-3 The Disciple’s Bible  (1)  In the beginning God created the heavens and the earth.  (2)  And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters.  (3)  And God said, Let there be light: and there was light.

2Pe 3:2-7 The Disciple’s Bible  (2)  that ye should remember the words which were spoken before by the holy prophets, and the commandment of us, the apostles of the Lord and Savior:  (3)  knowing this first, that in the last days mockers shall come, walking after their own lusts,  (4)  and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.  (5)  For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and amidst water, by the word of God;  (6)  by which means the world that then was, being overflowed with water, perished:  (7)  but the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

God created the soul (the being of man) so that in his heart could be hidden His Word, which heals and delivers. If this Word is hidden in the heart –it will prevent – hold off – put a stop to “sin”, the going against the Will of God.

We must be confronted with the Word (σπερμα = sperma/seed of God) which goes in – deep into our heart (into your DNA) remarks Soterios, who calls herself a ‘Lover of Jesus Christ’ and bibliophile. She writes:

– into good fertile soil – it will yield fruit à it will restructure the way you think (which will be reflected in the way you speak and what you do/actions) à resulting in increase, and bring forth an abundant harvest (some thirty, and some sixty, and some an hundred fold!!!) {Do You Know The Word?}

Already from early at the beginning man had to make choices. In the Garden of Eden Eve tempted Adam to go with her into an other way than their Creator had asked them to follow. Though God wanted to help them and provided a solution for the future and gave them His Word of promise and the Word of Guidance.

From the early times we can see there where people who wanted to listen to God’s Voice and continue their way in the manner God wanted from them. They were taught virtues they should have and today we still can use the same Scriptures to teach us those virtues.  It guides us in how to think, act, and changes our spirits from within, helping us turn away from our sinful natures and towards the One who offers salvation for us all.

The Bible also distingueshes what is natural (“soul”) and what is spiritual (“spirits”), as well as the thoughts (reflections) and intents (insights) of a person.  The word of God exposes the natural and spiritual motivations of a believer’s heart. {The Living Word of God}

We all have our soul, our human form, the body with life in it. But being alive does not yet mean we do have true life in it. It also does not mean when we are walking around in this world that we shall have a worthwhile life nor a life which shall become our entrance to an never ending life. In our body we have our mind working and giving us the ability to recognise things and to think. How we use our brains shall be a decisive part for our further life. We can be guided by natural and spiritual motivations which shall be known to the Most High Maker of everything.

Lots of people have grown up in one or another climate of religiousness or atheist visions. We are born in a culture and are brought up with a certain cultural background and when born in a religious family we have been nourished with the doctrines of the parents their religion. people sometimes do find themselves caught up in their parents religion and look for ways to escape from what they find the dark hollow shell. Growing older we may come to be more conscious of what we can accomplish. it also can well be that we shall realize how much power we possess. Though still we have so many uncertainties.

When growing up in a church certain elements seem so evident, often because we do not want to think about them. But should we not question more what we believe? Is it not often that we start centring our own believes around ourself?

I think it’s one of the possible curses you get from growing up in a church context your whole life. Most of the time you go one of two ways: you get super self-righteous or you ditch the whole thing.  I took that first path. My religion became man-centered. Not around me, but around others. {Following Jesus For Other People to See vs. Having a Good Witness}

Many in such churches go saying those things others like to hear.

I do my Christianity so other people can see. I say things that people want to hear. I do things that people want to see. There’s a fine line between “having a good witness” and “following Jesus for other people to see.”

Being a Christian should mean “being a follower of rabbi Jeshua, Jesus Christ from Nazareth”. But in many Christian denominations we do see that the teachings have gone far away from the teachings of Jesus the Messiah. In lots of churches they made Jesus in to their god and worship in front of graven images, pictures, crosses and statues. Idolatry crept in. And for the Word of God, the reading from the scriptures only a few minutes per service are spend for that.

Fear of man drives a lot of our actions, whether it’s an active decision like the Pharisees or something subconscious we just go to. And there’s sometimes fear is justified. If someone comes at me with fists ready to fly, and I have no business fighting him and I’m freaked out, I’m running. No question there, I will submit to my fear of that man.

continues the writer who calls himself not a risk taker {A Little Less Self-Control, A Little More Self-Control} He knows that having not enough self-control is at the heart of all giving into temptation. Though human beings very often are attracted by many tempting things.

God cannot be tempted, but even the son of God got tempted many times. He knew very well the Scriptures and read regularly in them and regularly quoted them. He gave an example for his disciples to follow that Word of god. He managed to do not his own will (which he would have done when he would have been God himself), but tried to full-fill the Will of God and demands his followers to do likewise.

Everybody needs to grow in their self-control and God has provided the tools for it.

Logical thinking, reflection and meditation may help to lead man to know himself better and to come closer to certain truths. As they use logic to define their doctrine and interpret scripture they also can be come caught up in human doctrines, and become chained by lies. In case they would take the bible serious and take the words for what they mean and how they are written they would see much clearer.

God, being a God of order and not of confusion, did not make His words too complicated for ordinary man to understand them.

The resource and network that says to connect individuals and churches to ‘sound doctrine of the Christian faith’ writes:

With so many teachings being passed around and so many new religions and cults coming and going throughout history we need to be sure we hold to sound doctrine and the truths recorded in scripture.  There are some other religions that claim to view the bible as divine but then use other sources to add to it or interpret it making their other outside sources equal to scripture in essence. Yet these different religions do not believe the same things and in many ways contradict each other in what they teach about the bible. {Scripture Alone}

Much too often in many denominations we can see too much focus is laid outside the Bible. though we should know that the Bible itself is the Best Teaching tool we can have. Only Scripture has the full right to claim to be of divine inspiration; not man.

2Ti 3:16 The Disciple’s Bible  (16)  Every scripture [is] God-breathed, and profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

Neh 9:20 The Disciple’s Bible  (20)  Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.

Isa 41:17-20 The Disciple’s Bible  (17)  The poor and needy seek water, and there is none, and their tongue faileth for thirst; I, Yahweh, will answer them, I, the God of Israel, will not forsake them.  (18)  I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water.  (19)  I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree; I will set in the desert the fir-tree, the pine, and the box-tree together:  (20)  that they may see, and know, and consider, and understand together, that the hand of Yahweh hath done this, and the Holy One of Israel hath created it.

As wretched and needy lots of people today are looking for answers. They are thirsty for what they do not seem to get to know. Those who want to look for the truth and seriously want to find God, Jehovah the Only One God of gods, is willing to answer. There is none other than Him Who can give us the best reply to the many questions we may have. Jehovah the God of Israel will not forsake them that are eager to find Him.  He wants man to find Him and has given the world His Word, written down by His men, so that many may see, and know, and consider, and understand together, that the hand of the Elohim has done this, and the Holy One of Israel has created it.

It is up to man to make the choice and to come to see what is written in those many Words God has given. Therefore he should come to read them. No Christian sshould have to confess that they just followed the rest of their church because they took their words for granted. They all shall have to make sure that those church members did not follow cunningly devised fables. They all should look up at the apostles and follow also their teaching, in the knowledge that when they made known to the members of their meetings the power and coming of our Lord Jesus Christ, had become eyewitnesses of his majesty.  For Jesus received from God the Father honour and glory, when there was borne such a voice to Him by the excellent glory, “This is My beloved Son, in Whom I have found delight” .

2Pe 1:16-17 The Disciple’s Bible  (16)  For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.  (17)  For he received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:

The Voice sounding then was the same Voice that sounded at the beginning of the universe and all those years after Adam and Eve were expelled from the Garden of Eden. Some two thousand years ago the apostles also could hear that Voice which was borne out from heaven, which they also heard, when they were with Jesus at the holy mount.  They too got the prophetic word more sure; to which we do well taking heed in our hearts, as to a light that shines in a dark place, until the day dawn, and the day star arise in our hearts:  knowing this first, that no prophecy of the Scripture comes of its own interpretation.  For the prophecy was borne not at any time by the desire of man: but … men from God spoke as they were borne along by Divine power.

2Pe 1:19-21 The Disciple’s Bible  (19)  And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:  (20)  knowing this first, that no prophecy of scripture is of private interpretation.  (21)  For no prophecy ever came by the will of man: but holy men of God spake, being moved along by the Holy Spirit.

The WordPress site “The Body of Christ” reminds us:

Scripture itself acknowledges the fact that it can and will be misinterpreted and misunderstood; which is why it says to test everything and praise when correctly understood (1 John 4:1Acts 17:11).  The test of truth is tested against the authority of scripture and not any other source.  Traditions, Confessions, and other teachings are completely dependent on agreement with scripture (Colossians 2:8).  If they contradict scripture, because of the authority of scripture over them; they are declared a heresy (2 Timothy 4:2).  Jude makes it clear that scripture is the only source of divine truth (Jude 1:3). {Scripture Alone}

Jesus always gave the authority to God’s Word and not his own words, like he also said he could do nothing of his own but let God do His work by him. (John 8:40,44,45; John 5:17-27)

Jehovah has prepared His throne for judgment;  and He will judge the world in righteousness, ministering judgment to the people in uprightness.  He has given His Word so that His Holy Name shall be know all over the world and shall make that people will put their trust in Him, the Most Almighty who does not forsake them that seek Him. (Psalm 9:7-14)

God condescends himself and his truths so that man can understand them.  He makes himself absolutely clear as he sees fit through scripture (Deuteronomy 30:11-14).  Scripture helps guide and lead men in God’s Will because it is right, truth, and a light in life and enlightening the heart to see the things of God through scripture (Psalm 119:105,130). 

Paul makes it clear there are no hidden messages that have to be decoded (2 Corinthians 1:13-14).  And if people who don’t understand but genuinely study scripture, God will make things clear (Philippians 3:15-16).  He tells Timothy that it is Scripture that is what is “profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.” (2 Timothy 3:14-17); therefore it is clearly understood to be “profitable… for every good work”.  {Scripture Alone}

We should not have to look far away for finding the right answers. We all can find it at our fingertips. Nearly everywhere the Bible can be found.

Take it up, read it, hear it, study and think about it.

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Next:

some quotes from the Holy Scriptures itself to confirm what is said in this article above. Words to consider and to take at heart.

Bible, sword of the Spirit to come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man

Bijbel, zwaard van de Geest in de eenheid van het geloof en van de kennis van de Zoon van God om tot een volkomen mens te komen

Bible, épée de l’Esprit à venir dans l’unité de la foi et de la connaissance du Fils de Dieu

Bibel, Schwert des Geistes, in die Einheit des Glaubens und der Erkenntnis des Sohnes Gottes

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Additional reading:

  1. Genesis – Story of creation 5 Genesis 3:1-12 Eating of the fruit-tree of knowledge
  2. The very very beginning 2 The Word and words
  3. Philosophy hand in hand with spirituality
  4. Science, belief, denial and visibility 1
  5. Fools despise wisdom and instruction
  6. Looking at three “I am” s
  7. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  8. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  9. Trusting, Faith, Calling and Ascribing to Jehovah #7 Prayer #5 Listening Ear
  10. Challenging claim 3 Inspired by God 2 Inerrant Word of God
  11. Necessity of a revelation of creation 4 Getting understanding by Word of God 2
  12. Bible in the first place #2/3
  13. Bible, God’s Word to edify (ERV)
  14. Looking for wisdom not departing from God’s Word
  15. The holy spirit will bring back to your minds all the things told
  16. True God giving His Word for getting wisdom
  17. Words to inspire and to give wisdom
  18. Eternal Word that tells everything
  19. Bric-a-brac of the Bible
  20. We should use the Bible every day
  21. Feed Your Faith Daily
  22. May reading the Bible provoke us into action to set our feet on the narrow way
  23. Hearing words to accept
  24. Genuine message of salvation
  25. God who knows the heart
  26. Bible, God speaking words profitable for doctrine, for reproof and for correction
  27. Bible, helmet of health, salvation and sword of the spirit
  28. God Helper and Deliverer
  29. Gods promises
  30. Gods salvation
  31. Gods measure not our measure
  32. No prophecy of the scripture is of any private interpretation
  33. God doesn’t call the qualified
  34. Change
  35. Prophets making excuses
  36. Testify of the things heard
  37. L’esprit saint vous rappellera toutes les choses dites
  38. Vrai Dieu donne Sa Parole pour obtenir la sagesse
  39. La Bible, Parole de Dieu poussés par l’Esprit-Saint pour enseigner, pour convaincre et pour corriger
  40. Bible, casque du salut, témoignage de Dieu en vue de la perfection pour l’édification utile pour enseigner, pour convaincre, pour corriger et pour instruire
  41. Bijbel, Gods Woord ingegeven nuttig tot lering, tot bestraffing, tot verbetering en tot onderwijzing
  42. Bijbel, Gods Woord ingegeven nuttig tot lering, tot bestraffing, tot verbetering en tot onderwijzing
  43. Het woord van de Ware God gegeven voor wijsheid te vergaren
  44. Bijbel, Gods Woord tot opvoeding (NBG51)
  45. De heilige geest zal alle dingen welke gezegd zijn in herinnering terugbrengen
  46. Hele Skrif deur God geïnspireer om in die waarheid te onderrig en dwaling te bestry
  47. Die helper, die heilige gees sal julle alles leer en julle herinner
  48. Der heilige Geist wird euch an alle Dinge erinnern
  49. Wahren Gott gibt sein Wort für immer Weisheit
  50. Bibel Gott redet Worte zu unserer Belehrung geschrieben
  51. Die helper, die heilige gees sal julle alles leer en julle herinner
  52. Der heilige Geist wird euch an alle Dinge erinnern
  53. Wahren Gott gibt sein Wort für immer Weisheit
  54. Bibel Gott redet Worte zu unserer Belehrung geschrieben
  55. Bibel, Helm des Heils, nütze zur Lehre, zur Strafe, zur Besserung und zur Züchtigung

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Myth 12: The Hyper-Grace Gospel Makes People Lazy

Myth 12: The Hyper-Grace Gospel Makes People Lazy

The problem about the so called making of lazy Christians does not lay in the “Grace” but in what many Christians do want to believe about the sanctification and about the allowance to enter the Kingdom of God.

Grace coming over all people doe snot mean that all people will enter the Kingdom of God, but also does not mean that once a person is saved he will be saved for ever. People should look carefully in the Bible and come to see that people have to continue to work at themselves and have to show works of faith, because otherwise their faith is dead.

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To remember:

  • fruit of assurance was not laziness but creativity, charity, and fun.
  • The unconditional love of God gives you wings => inspires to take risks and be generous with your life.
  • frolicking in the grace of God =work feels like fun.
  • duty to serve the Lord.
  • responsibility + duty = cattle-prods of performance-based Christianity.
  • obligation => debt-conscious <= rather than grace-conscious.
  • Jesus didn’t suffer and die to put you in his debt.
  • idea that you are obliged to repay him for his priceless sacrifice = ludicrous.
  • nothing to give him in consideration for his grace
  • instant you give him anything = it ceases to be grace.
  • salvation itself, justification is non-meritorious and unearned = It is a gift (Romans 3:24), but when you receive a gift that does not mean you do not have to do any thing after it.
  • according to the many stories in the bible we can see it is not sufficient just to have a only “duty” to say, “Thank you, Jesus!”. No! We do have to take on a certain conduct.
  • THG_sidefeel the pressure to perform and live up to the expectations
  • walk under pure grace ==> find no pressure ==> only freedom not to be who God made you to be, but whom you try to become under God’s commandments
  • It is not like the writer of the article thinks that “Manmade religion will tell you that you have a responsibility to deliver results for the Lord”, It si clearly indicated in the Holy Scriptures that we do have to do something:
    1. chosing for God,
    2. accepting Jesus, the son of God,
    3. repent,
    4.become baptised,
    5. continuously read and study the Word of God,
    6. go out and preach the Gospel of the Good News of the coming Kingdom,
    7. live according the Will of God and not according the will of the world = without works Faith is dead (James 1:3; 2:5,14,17-26; 5:15; Exodus 5:13; Proverbs 16:26; 28:19; John 6:28; 7:18; Romans 4:2,4,6; 9:12,32; ; Ephesians 2:10; Romans 1:12,17; Philippians 1:25,27, Colossians 1:23; 2:5;)
  • responsibility is to shine as a dearly-loved child of God.
  • we have to bear the fruits

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Additional reading:

  1. How do I know what God’s will is
  2. Being Religious and Spiritual 7 Transcendence to become one
  3. Heroes and saints
  4. Old age
  5. Glory of God appearing in our character
  6. What Is Sanctification?
  7. All Souls’ Day
  8. Shabbat Pesach service reading 1/2
  9. Shabbat Pesach service reading 2/2

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  • The Mustard Seed by The Church of Christ, Sangotedo (slideshare.net)
    In the Bible, the mustard seed is used by Jesus in the parable of the Mustard Seed as a model for the kingdom of God which initially starts small but grows to be the biggest of all garden plants. Faith is also spoken about in the context of a mustard seed
  • Called From Your Mother’s Womb (christianmotivations.weebly.com)
    If Paul, a terrorist to the early church, could be touched by Christ to become an apostle of grace, what about today’s terrorists who blow up people in the name of their god? For all you know, if they receive Christ, they might just become trailblazers in the kingdom of God!
    Now, don’t think that your calling has to do with your qualifications, abilities, achievements or even your walk with God. You were called from your mother’s womb by His grace. As a fetus in your mother’s womb, there was not much you could do—good or bad. That is why your calling is all by His grace. And since He has given you a calling, ask the Holy Spirit to help you discern the desires that He has placed in your heart, the passions that drive you in life, and fulfill your calling and destiny in Christ!
  • The Man That Resurrected (dailytwocents.com)
    His earthly father was a carpenter. Like any obedient child, he worked with his father helping him. The bible has not recorded his youth life, although it says that he endured all temptations yet he was without sin.
    Read more at http://dailytwocents.com/man-resurrected/#qXkLULb8dj1X0DeL.99
  • A Dispensational View of the Spiritual Life, or Homage to He That Is Spiritual, part 2 (randomtheoloblog.wordpress.com)
    The state of every man prior to the moment of salvation is said to be that of spiritual death.
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    unless one is born of water and the Spirit, he cannot enter into the kingdom of God.
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    Christ makes the distinction between the natural man of the flesh and the spiritual man who is born of the Holy Spirit.
    Like salvation itself, justification is non-meritorious and unearned. It is a gift (Rom. 3:24).
  • Growth in Grace 4 – Effort Is Necessary! Practical Conclusions (reformedontheweb.wordpress.com)
    God does not just command men in general or Christians to do these things in order to show us our inability. He commands us to do these things, because we can as redeemed men and women, and because if we do not, the process of ongoing sanctification will not take place. The religion which dislikes all human activity and thinks of all human activity as of the flesh, as dutyism, as legalism, or as Arminianism is not the religion of the Bible.
  • If You Can’t Be Thankful For The Past Or Present, Be Thankful For The Future (rohmbible.wordpress.com)
    while I am thankful, there are a lot of people in this world who haven’t received the blessings I have received. So thanking God for my blessings, somehow sounds to me like “thank you, God, for all the good things you gave me, while millions of other people have gone hungry, homeless, and generally live in severe poverty, due to no fault of their own.”
  • Thursday (December 11): Who is the greatest in the kingdom of God? (shechina.wordpress.com)
    Jesus praised John the Baptist as the greatest person born. Who can top that as a compliment? But in the same breath Jesus says that the least in the kingdom of God is even greater than John! That sounds like a contradiction, right? Unless you understand that what Jesus was about to accomplish for our sake would supercede all that the prophets had done and foreseen.
  • I will follow you… (betsybeadhead.com)
    Jesus said to him “Anyone who turns aside from the work I plan for him to do is not fit for service in the kingdom of God.”
  • Israel and the Kingdom of God! (fggam.org)
    The Gospels are rich with the many parables of Jesus and his inspiring teachings on the coming Kingdom of God. Many of his sermons begin with the words, “the Kingdom of God is like unto…” He also told his disciples that the Kingdom was breaking out around them. And for many Christians down through the centuries, this was considered a new message about a soon-arriving Kingdom of God that was being introduced only in the New Testament. Yet the truth is that the Kingdom was already there in the Old Testament in the form of the nation of Israel. But it was being transformed and placed into the hands of the Jewish followers of Jesus who would finally bear its fruits.
  • Putting the author in authority (kingdom777.wordpress.com)
    When Jesus was on earth, He taught with authority, not as the teachers of the law.

Escape to Reality

Lazy-Homer“Grace is a soft gospel for soft Christians,” say the critics. “Grace promotes passivity and laziness.” It does? I guess somebody forgot to tell Paul:

By the grace of God I am what I am, and His grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. (1 Cor. 15:10)

This is not a Grammy speech. This is Paul giving us the secret to his success.

Paul was a tough-as-nails church planter. He wrote letters that would shape the world for 2,000 years. How’d he do it? “I didn’t make this happen,” said Paul. “God and I did it together.”

Grace doesn’t make people lazy; it makes them supernaturally fruitful. In contrast with the law that provides no aid to those who trust it, grace makes us soar. A 300-year-old poem from John Bunyan expresses…

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Al-Fatiha [The Opening] Süra 1:1-7 Help from God our Maker

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

In the name of Allah, the Compassionate, the Merciful.(1:1)

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

All praise unto Allah, the Lord of all the worlds.(1:2)

الرَّحْمَٰنِ الرَّحِيمِ

The Compassionate, the Merciful.(1:3)

مَالِكِ يَوْمِ الدِّينِ

Sovereign of the Day of Requital.(1:4)

Fatiha

Fatiha (Photo credit: Wikipedia)

 

Surah al-Fatiha may be known under various names. According to the tradition the prophet Muhammad referred to this surah as ‘The Mother of the Book’ (Ummu’l-Kitab) because it is the essence of the Qur’an. In a certain way that what is said in this surah is also the essence of the Hebrew and Christian Bible. In those scriptures the Word of God requires to come to recognise the Only One God, to praise Him and to show gratitude for the Divine Creator of heaven and earth.

According to a report by Abu Hurayra, Allah the Almighty speaks with His servant in Surah al-Fatiha:

“Allah the Almighty has said: ‘I have divided Surah al-Fatiha between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says,

“All praise and gratitude are for Allah, the Lord of the worlds”

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

All praise is due to Allah, the Lord of the Worlds.(1:2)

All the praises and thanks be to Allāh, the Lord of the ‘Alamīn (mankind, jinns and all that exists). (Al-Fatihah 1:2)

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

Thee do we serve and Thee do we beseech for help.(1:5)

You (Alone) we worship, and You (Alone) we ask for help (for each and everything). (Al-Fatihah 1:5)

In the Hebrew Bible, the Christian Bible and the Quran the core is that we should only worship this Most High Creator and from Him alone should we seek help.

أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ ۖ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ ۗ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ

Or do you think that you would enter the garden while yet the state of those who have passed away before you has not come upon you; distress and affliction befell them and they were shaken violently, so that the Apostle and those who believed with him said: When will the help of Allah come? Now surely the help of Allah is nigh!(2:214)

بَلِ اللَّهُ مَوْلَاكُمْ ۖ وَهُوَ خَيْرُ النَّاصِرِينَ

Nay! Allah is your Patron and He is the best of the helpers.(3:150)

لَيْسَ بِأَمَانِيِّكُمْ وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ ۗ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلَا يَجِدْ لَهُ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا

(This) shall not be in accordance with your vain desires nor in accordance with the vain desires of the followers of the Book; whoever does evil, he shall be requited with it, and besides Allah he will find for himself neither a guardian nor a helper.(4:123)

فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُمْ مِنْ فَضْلِهِ ۖ وَأَمَّا الَّذِينَ اسْتَنْكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُمْ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا

Then as for those who believe and do good, He will pay them fully their rewards and give them more out of His grace; and as for those who disdain and are proud, He will chastise them with a painful chastisement. And they shall not find for themselves besides Allah a guardian or a helper. (4:173)

قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا ۖ إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَنْ يَشَاءُ مِنْ عِبَادِهِ ۖ وَالْعَاقِبَةُ لِلْمُتَّقِينَ

Musa said to his people: Ask help from Allah and be patient; surely the land is Allah’s; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil).(7:128)

وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنْفُسَهُمْ يَنْصُرُونَ

And those whom you call upon besides Him are not able to help you, nor can they help themselves.(7:197)

وَإِنْ جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

And if they incline to peace, then incline to it and trust in Allah; surely He is the Hearing, the Knowing.(8:61)

وَإِنْ يُرِيدُوا أَنْ يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ ۚ هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ

And if they intend to deceive you– then surely Allah is sufficient for you; He it is Who strengthened you with His help and with the believers(8:62)

وَيَا قَوْمِ مَنْ يَنْصُرُنِي مِنَ اللَّهِ إِنْ طَرَدْتُهُمْ ۚ أَفَلَا تَذَكَّرُونَ

And, O my people! who will help me against Allah if I drive them away? Will you not then mind?(11:30)

وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنْصَرُونَ

And do not incline to those who are unjust, lest the fire touch you, and you have no guardians besides Allah, then you shall not be helped.(11:113)

وَجَاءُوا عَلَىٰ قَمِيصِهِ بِدَمٍ كَذِبٍ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ

And they brought his shirt with false blood upon it. He said: Nay, your souls have made the matter light for you, but patience is good and Allah is He Whose help is sought for against what you describe.(12:18)

“فالآن اذهب وانا اكون مع فمك وأعلمك ما تتكلم به.” (خروج 4:12 Arabic)

“فقال لا يخلصك الرب.من اين اخلّصك.أمن البيدر او من المعصرة.” (2 ملوك 6:27 Arabic)

“فحلّ الروح على عماساي راس الثوالث فقال لك نحن يا داود ومعك نحن يا ابن يسّى.سلام سلام لك وسلام لمساعديك.لان الهك معينك.فقبلهم داود وجعلهم رؤوس الجيوش.” (1 اخبار 12:18 Arabic)

“وان ذهبت انت فاعمل وتشدد للقتال لان الله يسقطك امام العدو لان عند الله قوة للمساعدة وللاسقاط.” (2 اخبار 25:8 Arabic)

“معه ذراع بشر ومعنا الرب الهنا ليساعدنا ويحارب حروبنا.فاستند الشعب على كلام حزقيا ملك يهوذا” (2 اخبار 32:8 Arabic)

“(33:21) ‎لانه به تفرح قلوبنا لاننا على اسمه القدوس اتكلنا‎ .” (مزامير 33:20 Arabic)

“(41:1) لامام المغنين.مزمور لداود‎ .‎طوبى للذي ينظر الى المسكين.في يوم الشر ينجيه الرب‎ .” (مزامير 40:17 Arabic)

“9  (115:10) ‎يا بيت هرون اتكلوا على الرب.هو معينهم ومجنهم‎ . 10 (115:11) ‎يا متقي الرب اتكلوا على الرب.هو معينهم ومجنهم‎ . 11 (115:12) ‎الرب قد ذكرنا فيبارك.يبارك بيت اسرائيل يبارك بيت هرون‎ .” (مزامير 115:9-11 Arabic)

“1  (121:2) ‎معونتي من عند الرب صانع السموات والارض‎ . 2 (121:3) ‎لا يدع رجلك تزل.لا ينعس حافظك‎ .” (مزامير 121:1-2 Arabic)

“ولكن التي هي بالحقيقة ارملة ووحيدة فقد ألقت رجاءها على الله وهي تواظب الطلبات والصلوات ليلا ونهارا.” (1 تيموثاوس 5:5 Arabic)

“Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.” (Exodus 4:12 ASV)

“And he said, {1} If Jehovah do not help thee, whence shall I help thee? out of the threshing-floor, or out of the winepress? {1) Or [Nay, let Jehovah help thee!]}” (2 Kings 6:27 ASV)

“Then the Spirit {1} came upon Amasai, who was chief of the {2} thirty, [and he said], Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thy helpers; for thy God helpeth thee. Then David received them, and made them captains of the band. {1) Heb [clothed] 2) Another reading is [captains]}” (1 Chronicles 12:18 ASV)

“But {1} if thou wilt go, do [valiantly], be strong for the battle: God will cast thee down before the enemy; for God hath power to help, and to cast down. {1) Or [go thou]}” (2 Chronicles 25:8 ASV)

“with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.” (2 Chronicles 32:8 ASV)

“Our soul hath waited for Jehovah: He is our help and our shield.” (Psalms 33:20 ASV)

“But I am poor and needy; [Yet] the Lord thinketh upon me: Thou art my help and my deliverer; Make no tarrying, O my God.” (Psalms 40:17 ASV)

“9  O Israel, trust thou in Jehovah: He is their help and their shield. 10 O house of Aaron, trust ye in Jehovah: He is their help and their shield. 11 Ye that fear Jehovah, trust in Jehovah: He is their help and their shield.” (Psalms 115:9-11 ASV)

“1  «A Song of Ascents.» I will lift up mine eyes unto the mountains: From whence shall my help come? 2 My help [cometh] from Jehovah, Who made heaven and earth.” (Psalms 121:1-2 ASV)

“Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.” (1 Timothy 5:5 ASV)

For most Muslims everything begins with Surah  al-Fatiha which is considered a Divine treasure.

There is a close relationship between “Bismillahir Rahmanir Rahim” and al-Fatiha. “Bismillah” is in a sense a verse from al-Fatiha. This is why many of the Islamic scholars classify “Bismillah” as one of the seven verses of Surah al-Fatiha.” There is a kind of poetical harmony between “Bismillah” and al-Fatiha. “Bismillah” begins in the Name of Allah. In the same way that we begin reciting of the Qur’an in the Name of Allah, we also begin the recitation of al-Fatiha proclaiming “Bismillah.” Indeed, any deeds or tasks that begin without reciting the Name of Allah are incomplete. {North East Islamic Community Center }

Bismillah in Persian calligraphy

Bismillahir Rahmanir Rahim or Basmala also known by its opening utterance Bismillah (Arabic: بسم الله‎, “In the name of God”) is the Islamic opening phrase “b-ismi-llāhi r-raḥmāni r-raḥīmi“, often translated as “In the name of God, the Most Gracious [Rahman (The Compassionate or The Beneficent)], the Most Merciful [Rahim]“. The Most-Powerful or the Almighty we should know as The Compassionate or The Beneficent Who is there for us to help us. Several Muslims may find difficulty by Arabic-speaking Trintiarian Christians who also use the name “Basmala” to refer to the Christian liturgical often trintiarian formula, (but which not always has to be taken under that dogmatic tradition)  “In the name of the Father, the Son and the Holy Spirit” (باسم الآب والابن والروح القدس bismi-l-’ābi wa-l-ibni wa-r-rūḥi l-qudusi) from Matthew 28:19. In several Islamic countries the majority of Christians they encounter are Roman Catholics, which makes that those Muslims came to believe that all Christians do believe like those Catholics. We only can hope they (Muslims and trintiarian Christians) do come to see that there are lots of Christians who do not adhere trinitarian and other dogma‘s which are unscriptural.

As we noticed already in the previous writings, the Muslims think they use an actually an idiom, an expression that really doesn’t make much sense on a literal word-by-word basis, but the call to do something “In the name of Allah” is a very important call of the Most High Elohim. Saying ” In the name of” indicates that one is submitting to, honoring or glorifying that which is referred to, in remembrance of the Name of the most High.

What a lot of people seem to forget is that only by Allah, God of gods, is our salvation. As the Most High Maker of everything He is the One Who can give us the most precious hope and the best help we can get. No man can be more pure and helpful than this Divine Creator. He is the Only One Who can approach every soul (being) on this earth at any time, by His Voice, with His Word, but also with His Sword. This Maker of heaven and earth can make or brake us. Those who do not recognise the Maker of all things, should be considered the poor ones of this universe. We all should come to know the Maker and Master of all things.

“أالانسان ابرّ من الله ام الرجل اطهر من خالقه.” (ايوب 4:17 Arabic)

“أحمل معرفتي من بعيد وأنسب برا لصانعي.” (ايوب 36:3 Arabic)

“(95:7) ‎لانه هو الهنا ونحن شعب مرعاه وغنم يده.اليوم ان سمعتم صوته” (مزامير 95:6 Arabic)

“(115:16) ‎السموات سموات للرب.اما الارض فاعطاها لبني آدم‎ .” (مزامير 115:15 Arabic)

“(121:3) ‎لا يدع رجلك تزل.لا ينعس حافظك‎ .” (مزامير 121:2 Arabic)

“(125:1) ترنيمة المصاعد‎ .‎المتوكلون على الرب مثل جبل صهيون الذي لا يتزعزع بل يسكن الى الدهر.” (مزامير 124:8 Arabic)

“(135:1) هللويا.سبحوا اسم الرب.سبحوا يا عبيد الرب” (مزامير 134:3 Arabic)

“(146:7) ‎المجري حكما للمظلومين المعطي خبزا للجياع.الرب يطلق الاسرى.” (مزامير 146:6 Arabic)

“ظالم الفقير يعير خالقه ويمجده راحم المسكين.” (امثال 14:31 Arabic)

“المستهزئ بالفقير يعيّر خالقه.الفرحان ببلية لا يتبرأ.” (امثال 17:5 Arabic)

“الغني والفقير يتلاقيان.صانعهما كليهما الرب.” (امثال 22:2 Arabic)

“كما انك لست تعلم ما هي طريق الريح ولا كيف العظام في بطن الحبلى كذلك لا تعلم اعمال الله الذي يصنع الجميع.” (جامعة 11:5 Arabic)

“في ذلك اليوم يلتفت الانسان الى صانعه وتنظر عيناه الى قدوس اسرائيل.” (اشعياء 17:7 Arabic)

“ليس كهذه نصيب يعقوب.لانه مصور الجميع واسرائيل قضيب ميراثه.رب الجنود اسمه” (ارميا 10:16 Arabic)

“ليس كهذه نصيب يعقوب لانه مصوّر الجميع وقضيب ميراثه رب الجنود اسمه.” (ارميا 51:19 Arabic)

“Shall mortal man {1} be more just than God? Shall a man {2} be more pure than his Maker? {1) Or [be just before God] 2) Or [be pure before his Maker]}” (Job 4:17 ASV)

“I will fetch my knowledge from afar, And will ascribe righteousness to my Maker.” (Job 36:3 ASV)

“Oh come, let us worship and bow down; Let us kneel before Jehovah our Maker:” (Psalms 95:6 ASV)

“Blessed are ye of Jehovah, Who made heaven and earth.” (Psalms 115:15 ASV)

“My help [cometh] from Jehovah, Who made heaven and earth.” (Psalms 121:2 ASV)

“Our help is in the name of Jehovah, Who made heaven and earth.” (Psalms 124:8 ASV)

“Jehovah bless thee out of Zion; Even he that made heaven and earth.” (Psalms 134:3 ASV)

“Who made heaven and earth, The sea, and all that in them is; Who keepeth truth for ever;” (Psalms 146:6 ASV)

“He that oppresseth the poor reproacheth his Maker; But he that hath mercy on the needy honoreth him.” (Proverbs 14:31 ASV)

“Whoso mocketh the poor reproacheth his Maker; [And] he that is glad at calamity shall not be unpunished.” (Proverbs 17:5 ASV)

“The rich and the poor meet together: Jehovah is the maker of them all.” (Proverbs 22:2 ASV)

“As thou knowest not what is the way of the {1} wind, [nor] how the bones [do grow] in the womb of her that is with child; even so thou knowest not the work of God who doeth all. {1) Or [spirit]}” (Ecclesiastes 11:5 ASV)

“In that day shall men look unto their Maker, and their eyes shall have respect to the Holy One of Israel.” (Isaiah 17:7 ASV)

“The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Jehovah of hosts is his name.” (Jeremiah 10:16 ASV)

“The portion of Jacob is not like these; for he is the former of all things; and [Israel] is the tribe of his inheritance: Jehovah of hosts is his name.” (Jeremiah 51:19 ASV)

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Preceding articles:

Al-Fatiha [The Opening/De Opening] Süra 1:1-3 In the name of Allah the Merciful Lord Of The Creation

Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path

Find the introduction to this series:

Public not informed enough about Jihad terrorism in Belgium

 Quran versus older Holy Writings of Divine Creator

Why is it that Christians don’t understand Muslims and Muslims do not understand Christians?

Dutch version / Nederlandstalige versie:

Al-Fatiha [De Opening] Surah 1: 1-7 Hulp van God onze Schepper

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Please do find also to read:

  1. Only One God
  2. God is One
  3. God of gods
  4. God’s salvation
  5. Hope
  6. Without God no purpose, no goal, no hope
  7. Hope for the future
  8. Looking for blessed hope
  9. God my fence, my hope for the future
  10. When feeling sad, not sure of there being a Divine Creator
  11. When discouraged facing opposition
  12. The soul has no rainbow if the eyes have no tears

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Further reading:

  1. The poetic phrase Bismillah al rahman al rahim
  2. What’s an Anti-Trinitarian?
  3. On the Form of the Divine Name Jehovah
  4. The Divine Name—Its Use and Its Meaning
  5. What Has God Been Doing to Help Us?
  6. Creation Reveals the Living God
  7. Jehovah’s Message
  8. The Lie That Made God a Mystery
  9. The Lie That Made God Nameless
  10. Jesus, The Literal Only-Begotten Son Of God!

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  • Invitation to a Good Tidings (slideshare.net)
  • What Does Qur’an Command? – Part Three (haveyoumetislam.wordpress.com)
    Only Allah can allow and remove harm or good to you  (6:17)Allah is the Greatest Witness between people (6:19)
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    Do not insult others’ gods/idols (6:108)
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    Invoke Allah by His Holy Names (7:180)
  • HM: Be courageous for the sake of Allah (bt.com.bn)
    “What is essential for us to remember is that the intention behind the deed must not be for any other reasons, it must be completely dedicated towards helping and preserving the sanctity of His religion only,” the monarch said in a titah to mark the Islamic new year.
  • Islam And Planning By Imam Murtadha Gusau (abusidiqu.com)
    We seek refuge with Allah from our soul’s evils and our wrong doings. He whom Allah guides, no one can misguide; and he whom He misguides, no one can guide.
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    Some Muslims fail to plan their actions; therefore the outcomes of such actions are different from what they had in mind when they started. These Muslims work on the basis of the “Baraka (Blessing) syndrome,” or “Insha-Allah, or everything will be fine,” or “Allah will be with us”or“with the prayer (Du’a), everything is going to be alright”, etc. This new phenomenon, although it is true, is exploited by the defeated Muslims, who always look west and the seculars who reject Islam as a way of life, or those Muslims who doesn’t want to be associated with anything Islam or Muslims. They attack Islam and Muslims and accuse it of being the source of backwardness in the Muslim world.
  • why do we pray (religiousforums.com)
    I have came across a reply saying that why would God want us to pray and praise Him? It seemed like stating that if God exists, He doesn’t need us.I agree with that 100 percent. Allah doesn’t need us. But we need Him.Speaking about psychology, people always tend to follow people they praise.. They have aspirational people who they talk good about. They view them very successful and talk good about them all the time. Sometimes it goes over the limits and tend to do every single thing that person does. They try to follow their footsteps.As I see it, that is why we worship Allah. It is for our benefit for we are more likely to follow the commandments when we do that. Allah doesn’t only give us commendments. He also gives us a way to do so.I see prayers and praising important because they help us in following the commandments that Allah gave us rather than following the “evil” desires.
  • The best decision making skill ever (muslim-women-exposed.blogspot.com)
    Have you ever been at a place in your life when you have to make an important decision and the outcome could go either way? I’m sure all of you know those moments, moments when you wish you paid more attention to decision making skills; Moments when you know that following your whims and desires just won’t do it; Moments when other people may give you advice till they are blue in the face, but you know in the end that you are going to have to decide by yourself, and the decisions you make is something that you will have to live with.
  • Between Two Inshaa’Allahs…. (yassarnalquran.wordpress.com)
    There is a great deal of similarity and difference in the Inshaa’Allahs uttered by two great Prophets of Allah, Prophet Moosa and Prophet Ismaeel (May Allah’s peace and mercy be upon them)Through their stories, let us try to learn a basic fact that nothing in the world can happen without the permission and will of Allah, Inshaa’Allah…..
  • Seeking Refuge, Saying the Basmala, and Saying Ameen During Recitation of the Qur’an (seekersguidance.org)
    The seeking refuge (ta`awwudh) from ​Satan​–which is a turning to Allah, and seeking His protection and presence–is only done at the beginning of one’s recitation. ​ Allah Most High says, “When you recite the Qur’an, seek refuge from the Satan the Outcast.” [Qur’an, 16.98]
  • Allah is Today’s Religious topic of the Day (08/23/14) (poetsareangels.com)
    Allah is the pivot of the Muslim faith. The QUR’AN constantly preaches Allahs reality, his inaccessible mystery, his”beautiful” names, and his actions on behalf of his creatures. Three themes preponderate: (1) Allah is creator, judge, and rewarder; (2) he is unique: (wahid) and inherently one (ahad); and (3) he is omnipotent and all-merciful. God is the “Lord of the Worlds,” the most high, “nothing is like unto him,” and this in itself is to the believer a request to adore Allah as protector and to glorify his powers. God, moreover, is most compassionate, the originator of what is good and beautiful in the world; he “loves those who do good” (Qur’an 2:195), and is “closer than the jugular vein” (Qur’an 50:16). In SUFISM, he is the beloved with whom the mystic seeks union.
  • Through Surah al Kahf and Throughout our life! (yassarnalquran.wordpress.com)
    Every week the regular reader is reminded that everything in this world happens with the knowledge and permission of Allah. Without the Will of Allah, nothing happens!Muslims are enjoined to say MaaShaaAllah and InShaaAllah in their day to day life. When making a plan, say Inshaa’Allah. If Allah wills, it will happen. Upon witnessing something pleasant or unpleasant, say MaaShaa’Allah. What Allah willed, has happened/What Allah wills, will happen! If you say these phrases by truly understanding its meaning and significance, then you will definitely feel a kind of closeness with your Lord, with Whose help, support, knowledge and permission everything happens!
    +In a beautiful hadeeth narrated by Abu Hurairah (radhiyallahu anhu) and mentioned in Sahih Muslim, the Prophet Muhammad (sal-lal-laahu-alaihi-wa-sallam) said:“A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don’t say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do, for your ” if” opens the (gate) of the doings of Satan”. (Read the Arabic text here)
  • None can withhold the Mercy of Allah
    (There is no god (worthy of worship) except Allah alone, with no partner or associate. To Him be praise and dominion, and He is able to do all things. O Allah, there is none who can withhold what You give, and none can give what You withhold, and and good fortune and richness in anything cannot benefit one against Your will.)

Marriage of Jesus 10 Old and New Covenant

Divinity Hall, Harvard Divinity School, view f...

Divinity Hall, Harvard Divinity School, view from Divinity Avenue (Photo credit: Wikipedia)

Harvard Divinity School Professor Karen King agrees that the fragment, written in Coptic, she analysed,

“does not, however, provide evidence that the historical Jesus was married, nor does it prove that he was not married. The earliest reliable historical tradition is completely silent on that. So we’re in the same position we were before it was found. We don’t know if he was married or not.”

In the previous postings I mentioned already that when we look at the accounts of Jesus’ life in the Bible and the many non-religious writings of the early centuries, there is no mention of his marital status, while the accounts do mention Jesus’ mother, father and siblings.

Darrell Bock, a senior research professor of New Testament studies at Dallas Theological Seminar said:

“There’s no indication we have that Jesus was married. One could say the text is silent on Jesus’ marital status because there was nothing to say.”

Bock agreed with the notion that the text fragment shared similarities with the Gnostic Gospels and said the text could be referring to a gnostic rite of marriage but

“it’s a small text with very little context. We don’t know what’s wrapped around it to know what it’s saying.”

King writes:

“the importance of the ‘Gospel of Jesus’ Wife’ lies in supplying a new voice within the diverse chorus of early Christian traditions about Jesus that documents that some Christians depicted Jesus as married.”

In “Marriage of Jesus 8 Wife of Yahweh” and “Marriage of Jesus 9 Reason for a new marriage” I pointed out to the Wife of God, indicating the Book of books speaks about God being married to Israel, but this being spiritually talking about the relationship of Jehovah God with His Chosen People, Israel, or the Israelites, the religious Jews. From the Old Testament text we can understand that Jehovah God cast Israel off as a wife, and that it was impossible for Him to marry her as a “virgin” (Jeremiah 3:1-18; Ezekiel 16; Hosea 2; 3:1-5). We can see what faithless Israel has done and find God giving her the notice or her certificate of divorce and having sent her away because of all her adulteries.

“She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce. Yet her treacherous sister Judah did not fear, but she too went and played the whore.” (Jeremiah 3:8 ESV)

"Abraham, Abraham!" So he said, &quo...

“Abraham, Abraham!” So he said, “Here I am.” And He said, “Do not lay your hand on the lad, or do anything to him…” (Photo credit: -Reji)

God had made a promise to Abraham, that his seed would multiply and God would make a people for Him out of his descendants. God always keeps to His promises. One of them, at the beginning of human history,just after the foundation of the earth, was also that He would provide a solution for the sin the first man and woman (the 1° Adam and Eve) committed. There He indicated already His special relationship with the human beings, and planned for a son to whom He would give the throne to restore the paradise and bring to fulfilment the clean and safe Kingdom of God (the 2° Adam).

” And [Psa. 102:25-27 says “Thou, Yahweh/Adonay/Jehovah”], “Lord, in the beginning you laid the foundations of the earth, and the heavens are the work of your hand. (11)  They will be destroyed, but you will remain. And they [i.e., the heavens and earth] will all wear out like an article of clothing. (12)  And you will fold them up like a robe, and they will be changed like an article of clothing. But you will stay the same and your years will never end.” (13)  But which one of the angels did God ever say [this] about [Psa. 110:1], “You should sit at my right side until I put your enemies [in full subjection] beneath your feet?”” (Heb 1:10-13 AUV)

“So [then], we [Christians] should pay closer attention to the things we have heard, so that we do not drift away from [believing and practicing] them. (2)  For if the message spoken through angels proved to be binding [Note: This is a reference to the Law of Moses. See Acts 7:53; Gal. 3:19], and every violation [of it] and disobedience [to it] received a just penalty, (3)  how will we escape [punishment] if we neglect such a great salvation? [For it was] first announced [to people] by the Lord and then confirmed to us [i.e., the writer and other Christians] by those who heard Him [i.e., the original apostles]. (4)  God also testified, along with those people, by [giving them] both signs and wonders and various miracles, and by [supernatural] gifts distributed [to them] by the Holy Spirit, as He desired. (5)  For God did not place the coming inhabited world [Note: “The coming inhabited world” here probably refers to the present Christian age. It was viewed as “coming” from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about.” (Heb 2:1-5 AUV)

With regards to which of the angelic messengers “emissaries”, none where invited tocome to sit next to God, but His son Jeshua (Jesus Christ), who was first lower than the angels (remember God is, was and always shall be the Most High) was placed higher after his resurrection and invited to come to sit at the right hand of God to become a mediator between God and man. In case Jesus was God he could not be sitting next to himself nor take on the duty of mediator or intermediary. His position as arbitrator for man and woman would be of no value either when he would have been God and the end judge of it all. The third party has to be someone other than the principals who are involved in a transaction. In the Bible is also written that he would hand over the Kingdom of God to his Father. In case he himself is the same person as the Father there is no use nor any possibility to hand over the Kingdom to himself.

But in the text in front of us we hear about the world to come: the New World. The angels are ministering spirits, servants, with no royal dignity; having a subordinate role of serving God. God’s concern is not with angels, but with us, and He accordingly sends those angels or messengers of God, to bring help to those who will inherit salvation.

“And if children, then also lawfully-allotted ones, lawfully-allotted ones surely of God, moreover, lawfully-allotted-with the Anointed One, if- we -wholly suffer-with Him, in order that, we may also be given splendor-with Him.” (Romans 8:17 AS )

In the Old Times God shared His passion with His people, who kept stubborn and did not want to recognise the Promised One, the Christos, or Christ the Messiah. God placed Jesus in a higher position than His angels and by doing this God’s glory becomes Christ’s glory and finally, in measure, our glory also, because in him, Jesus Christ, we can be saved and become part of the Body of Christ. The apostle Paul brings some ‘with’ words in his 8° letter to the Romans (8:1-39), that testify of what we are and what we do jointly with Christ. There it is said the Anointed One should be from-within us, being lawfully-allotted ones,  joint-heirs with the Anointed, even when we ourselves still dare to groan inside ourselves, waiting for our adoption, to wit, the ransom of our body, we may find not such an adoption, becoming children of God, but also finding the redemption of the body we still have here on earth. (In this world.)

God did not spare His own son Jeshua, but delivered him up for us all. (Romans 8:32) This Jesus is raised up, and is actually at the right hand of God, and makes intercession for us. (Romans 8:34) In the Old World the angels were in charge.

” Only with thine eyes shalt thou behold, And see the reward of the wicked.  (9)  For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation;  (10)  There shall no evil befall thee, Neither shall any plague come nigh thy tent.  (11)  For he will give his angels charge over thee, To keep thee in all thy ways.  (12)  They shall bear thee up in their hands, Lest thou dash thy foot against a stone.” (Psalm 91:8-12 ASV)

But now God choose a cornerstone in His son, to whom angels already came to minister him in his lifetime (Matthew 4:11; cp Matthew 26:53)

” You made him for a little while lower than the angels; you have crowned him with glory and honor,  (8)  putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him.  (9)  But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.” (Hebrews 2:7-9 ESV)

We all share in flesh and blood, the same as the son of God Jesus Christ partook of the same things, that through death he might destroy the one who has the power of death, that is, the evil, the adversary of God. For ages God’s People where thrown through and fro and often did not make a proper choice. Because of His great dissatisfaction god was not inclined any more to keep the bond of His ‘marriage’ with them alone. Too many times the Israelites were  ill-disposed to their Creator. They often behaved unlawful and that hurtled the Most High in such a way that He allowed His son to provide a New Covenant, to deliver all those who through fear of death were subject to lifelong slavery (Hebrews 2:15).

God renewed His bond or covenant with His son and with the Spiritual Israel, which had to become the Church of God, the Body of Christ where the Nazarene Jeshua (Jesus) would be the cornerstone, to bring the lovers of God close to Him and to put down the adversaries or hostile ones, their necks under his foot.

Besides the heavenly Bride, the transfigured, translated, and risen Church, reigning over the earth with Christ, there is also the earthly bride, Israel, in the flesh, never yet divorced, though for a time separated, from her divine husband, who shall then be reunited to the Lord and be mother Church of the millennial earth, Christianized through her. Note, we ought, as Scripture does, restrict the language drawn from marriage—love to the Bride, the Church as a whole; not use it as individuals in our relation to Christ, as Rome does in the case of her nuns.” { All the Women of the Bible » Chapter 4. Symbolic and Representative Bible Women » The Bride, The Lamb’s Wife}

In his teaching period Jesus explained that some people may prefer to stay single “for the sake of the kingdom of heaven” (Matthew 19:12). We should understand that by choosing celibacy to have more time to devote to proclaiming and living out God’s kingdom. They would find earthly responsibilities, such as those that go with marriage and parenting, a hindrance to their kingdom calling. This is similar to the situation of the disciples who were called away from their professions (fishermen, tax collectors, etc.) in order to follow Jesus with singular purpose. As I mentioned earlier such people consider themselves as married to Christ. They have taken Christ as their “bride“, like Jesus preferred to stay single and be the spouse or “wife of God“.

We always should remember that the Old Testament uses a lot of metaphors, and marriage is such one of them. Early Christians also used such metaphors to describe the relationship between celibate believers and Christ. Nuptial imagery is commonly used to describe salvation and heaven in the New Testament; and later Christian martyrs are sometimes called or portrayed as brides of Christ.

In the most difficult book of the bible, the apostle John describes in his vision the marriage scene in which the Bridegroom makes His Bride His wife. The ones who accept Christ as the son of God and their saviour may be glad and rejoice, and give honour now to him they wanted to follow and God raised out of the dead. He, the Lamb of God has now been taken up in heaven where the marriage of the Lamb took place. The ‘new’ wife of God or the wife for us in heaven has made herself ready in the presence of the one who is presented in fine linen, clean and white, like so many women their wedding dress. For the fine linen is the righteousness of saints, the ones who are set-apart from the world.  The followers of Christ may become part of the new Israel, the new chosen people of God, though they might have been gentiles, they are now called righteous and also sons  and daughters of God. We should know that blessed are they which are called to the marriage supper of the Lamb, Jesus Messiah. We all better listen to the true sayings of God.  We best remember what He has done for us and whom He provided for us and how we should worship that only One True God,the Father of Jesus, for the testimony of Jesus is the spirit of prophecy.

“Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready;  (8)  it was granted her to clothe herself with fine linen, bright and pure”— for the fine linen is the righteous deeds of the saints.  (9)  And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”  (10)  Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy.” (Revelation 19:7-10 ESV )

A woman, of course, only becomes a wife on the completion of her marriage to the man to whom she has been engaged or espoused. In this age of Grace, the church is the affianced Bride of Christ. At the marriage of the Lamb, she becomes His wedded wife (Ephesians 5:22, 23; 2 Corinthians 11:2). { All the Women of the Bible » Chapter 4. Symbolic and Representative Bible Women » The Bride, The Lamb’s Wife}

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The "Gospel of Jesus's Wife," a papyrus written in Coptic and containing text that refers to Jesus being married, is looking more and more like it is not authentic, research is revealing.

The “Gospel of Jesus’s Wife,” a papyrus written in Coptic and containing text that refers to Jesus being married, is looking more and more like it is not authentic, research is revealing.

Conclusion

Professor King has devoted much of her scholarly career to making a case that the early church falsely constructed an orthodox understanding of Jesus that minimized the role of women. Back in 2003 she released The Gospel of Mary of Magdala: Jesus and the First Woman Apostle, in which she argued that at least some ancient texts pointed to Mary Magdalene as an apostle. In 2012 she told the writer for Smithsonian: “You’re talking to someone who’s trying to integrate a whole set of ‘heretical’ literature into the standard history.” {It’s Back — The “Gospel of Jesus’s Wife” and the State of Modern Scholarship}

King saying

“it does not make sense that a forger with poor Coptic and scribal skills could also manage to acquire the right kind of papyrus and ink, and leave no ink out of place at the microscopic level.”

in her judgment may be right that “such a combination of bumbling and sophistication seems extremely unlikely” and that the world has a genuine old manuscript. But this does not mean it is a worthy “gospel” fragment or a sacred text.

King said.

“Is Jesus talking about a real wife, or the church, or a sister-wife? Who is the Mary—his mother, his wife, or some other Mary entirely?”

As I tried to explain in these 10 chapters is that we might understand it that when we would like to translate it with “wife” we should understand it to be a “woman” or female person in the bond of covenant-ship of being a pupil or follower of Christ.

What also might be important is that certain conservative ideas about the role of women in church herewith would be contradicted. If the papyrus fragment reflects religious writing copied from earlier texts, perhaps ones in the fourth century, it would speak to early Christian concerns about the role of the family in the early Church, which famously called upon its adherents to put aside family and civic loyalties, King suggests.

“This is not evidence that Jesus was married. We don’t know,”

Professor King originally interpreted the document as a debate about celibacy and had said:

“But early Christians were extremely interested in questions about whether they should be married or be celibate.”

Last month she added:

‘Now when I come back and read the fragment, it seems the major issue being talked about was that Jesus was affirming that wives and mothers can be his disciples,’ she said in an interview earlier this week.

The Harvard Divinity School writes:

If ancient, this tiny, damaged fragment provides tantalizing glimpses into issues about family, discipleship, and marriage that concerned ancient Christians. The main topic of the dialogue between Jesus and his disciples is one that deeply concerned early Christians, who were asked to put loyalty to Jesus before their natal families, as the New Testament gospels show. Christians were talking about themselves as a family, with God the Father, his son Jesus, and members as brothers and sisters. The particular focus in the Gospel of Jesus’s Wife, however, is on women: his mother, Mary, his wife, and a female disciple. The disciples discuss whether Mary is worthy, and Jesus states that “she can be my disciple.” These signs indicate some controversy over whether women who are sexually active (mothers and wives) can be disciples of Jesus. Other early Christian writings defend marriage and reproduction against fellow Christians who think virginity and celibacy are required for all, or who argue that “women are not worthy of life.”

This gospel fragment provides a reason to reconsider what we thought we knew by asking what role claims about Jesus’ marital status played historically in early Christian controversies over marriage, celibacy, and family. The Gospel of Jesus’s Wife makes it possible to say that some early Christians believed that Jesus was married. This conclusion potentially has significant implications for the history of ancient Christian attitudes toward marriage, sexuality, and reproduction.

I agree with professor King that the papyrus may show that there were early Christians for whom …

“sexual union in marriage could be an imitation of God’s creativity and it could be spiritually proper and appropriate.”

For her the so-called ‘Gospel of Jesus’ Wife’ may have been thrown out

“because the ideas it contained flowed so strongly against the ascetic currents of the tides in which Christian practices and understandings of marriage and sexual intercourse were surging.”

This representation of Jesus as a man with earthly passions and needs has not survived in the doctrines of the established churches, which emphasise celibacy and asceticism as a spiritual ideal. We as Christians should remember how Jesus preached equality between man and how we all had to love each other becoming one, united. Men and women equally united in the lord Christ Jesus, having the bride Jesus, him married to spiritual Israel, the Church.

The John papyrus fragment (right) comes from the same anonymous owner as the Gospel of Jesus's wife and has the same line breaks as a papyrus transcribed in 1924 (shown on left). The papyrus and Gospel of Jesus's Wife have similar ink and writing styles, suggesting the latter is a fake.

The John papyrus fragment (right) comes from the same anonymous owner as the Gospel of Jesus’s wife and has the same line breaks as a papyrus transcribed in 1924 (shown on left). The papyrus and Gospel of Jesus’s Wife have similar ink and writing styles, suggesting the latter is a fake.

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Find in this series:

 Marriage of Jesus 1 Mary, John, Judas, Thomas and Brown

 Marriage of Jesus 2 Standard writings about Jesus

 Marriage of Jesus 3 Listening women

 Marriage of Jesus 4 Place of the woman

 Marriage of Jesus 5 Papyrus fragment  in Egyptian Coptic

 Marriage of Jesus 6 Jesus said to them “My wife”

 Marriage of Jesus 7 Impaled

 Marriage of Jesus 8 Wife of Yahweh

Marriage of Jesus 9 Reason for a new marriage

Marriage of Jesus 10 Old and New Covenant

 To be continued with:

The Bride New Jerusalem

 

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Additional reading:

  1. God’s promises
  2. Creator and Blogger God 2 Image and likeness
  3. Creator and Blogger God 3 Lesson and solution
  4. Proclaiming shalom, bringing good news of good things, announcing salvation
  5. Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News
  6. Do not be afraid. Good news because a Saviour has been born
  7. The Immeasurable Grace bestowed on humanity
  8. God’s salvation
  9. Written to recognise the Promised One
  10. Jesus begotten Son of God #3 Messiah or Anointed one
  11. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  12. Messiah
  13. One mediator
  14. Slave for people and God
  15. Kingdom Visions of a Man, Throne and Great crowd
  16. Kingdom Visions of Rainbowed angel, Lamb in Mount Zion
  17. The Song of The Lamb #1 Visions, symbols and suggested meanings
  18. Accommodation of the Void
  19. Heavenly creatures do they exist
  20. Angels
  21. Father counterpart of the mother
  22. Invitation to all who believe
  23. Belief of the things that God has promised
  24. Gospel = Good tidings, good news, a good message
  25. Many forgot how Christ should be our anchor and our focus
  26. Walking in love by faith, not by sight
  27. United people under Christ
  28. Fellowship
  29. What’s church for, anyway?
  30. Church sent into the world
  31. Intentions of an Ecclesia
  32. Misleading Pictures
  33. A Living Faith #4 Effort
  34. Catholicism, Anabaptism and Crisis of Christianity
  35. Looking for True Spirituality 6 Spirituality and Prayer
  36. How long to wait before bringing religiousness and spirituality in practice
  37. Self inflicted misery #7 Good news to our suffering
  38. Signs of the Last Days

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Please find also of interest:

The ‘Gospel of Jesus’s Wife’ is Still as Big a Mystery as Ever
Given that King announced the discovery at a professional conference and immediately made preliminary test results and high-resolution photographs available to the world, it is difficult to know what she could have done differently.   Certainly a more somber title—something in Latin perhaps—would have conveyed more nuance and garnered less attention, but getting attention for the discovery and the field was King’s aim. It used to be the case that papyrus discoveries were routinely announced on the front pages of the Times of London, but things have changed. It’s tough out there when you’re not a Kardashian, and a catchy title and clear message can go a long way. It’s rare for scholars to pass up the opportunity to reach a broader audience when the opportunity presents itself, even if that means giving up some precision.

It’s Back — The “Gospel of Jesus’s Wife” and the State of Modern Scholarship

Last week, the Harvard Theological Review released a much-delayed series of articles on the fragment. After a series of investigations undertaken by diverse scholars, the general judgment claimed by Professor King is that the fragment probably is not a forgery — or at least that it dates back to ancient times. The analysis suggested that the fragment dated from about four centuries later than Professor King had first suggested. This would place the fragment, if authentic, in the context of eighth-century Egypt — hundreds of years after the New Testament was written and completed.

The language used by the national media in reporting the story this time reveals the lack of confidence now placed in the fragment. The Boston Globe reported that the tests “have turned up no evidence of modern forgery,” but the reporter had to acknowledge that at least one of the scholars writing in the Harvard Theological Review insisted that the fragment is not only a forgery, but an amateurish effort. The New York Times ran a story that featured a headline announcing that the fragment “is more likely ancient than fake.” Note the uncertainty evident even in the headline.

The Gospel of Jesus’ Wife? When Sensationalism Masquerades as Scholarship,”
One British newspaper notes that the claims about a married Jesus seem more worthy of fans of Dan Brown’s fictional work, The Da Vinci Code, than “real-life Harvard professors.” If the fragment is authenticated, the existence of this little document will be of interest to historians of the era, but it is insanity to make the claims now running through the media.

No Evidence of Modern Forgery in Ancient Text Mentioning Jesus’s Wife,”
Specialists said, hypothetically, that a highly skilled modern forger could have obtained the right kind of ink and meticulously applied it to a blank piece of ancient papyrus.

Determining the age of the ink using conventional testing methods would destroy the tiny document, roughly the size of a business card. Groundbreaking work by Columbia University researchers may soon uncover a way to date the ink without harming the fragment, which would offer a more definitive verdict about its authenticity.

‘Gospel of Jesus’s Wife’ likely isn’t a modern forgery, scientists claim
The Vatican has previously said that the document is most likely a modern forgery, but scientists from Columbia University, Harvard, and the Massachusetts Institute of Technology say their analysis strongly suggests that it is indeed part of an ancient manuscript and that it wasn’t edited or tampered with. The researchers used micro-Raman and infrared spectroscopy to analyze the composition of the ink, looking for clues as to whether it may have been applied after the original document was damaged.
“There is absolutely no evidence for that,” Timothy Swager, an MIT chemistry professor who worked on the project, tells the New York Times. “It would have been extremely difficult, if not impossible.” The researchers dated the fragment to between the sixth and ninth century AD, noting that it bears a strong resemblance to other texts from that era.

The ‘Gospel of Jesus’s Wife’ Is Real: What Now?
As with all scholarly work on the ancient world, it seems impossible to ever fully resolve disputes over the text and its interpretations. This isn’t the last word on the Gospel of Jesus’s Wife, but it is a fragment of understanding about how early Christians saw their savior.

No Forgery Evidence Seen in “Gospel of Jesus’s Wife” Papyrus
One report in the journal, by epigrapher Leo Depuydt of Brown University in Providence, Rhode Island, claims grammatical errors dog the text and concludes, “The author of this analysis has not the slightest doubt that the document is a forgery, and not a very good one at that.”

Overall, he suggests that the papyrus was forged from a copy of the ancient Gospel of Thomas text, discovered less than a century ago in Egypt.

King refutes those criticisms in a response in the journal, arguing that the grammar errors are misinterpretations by Depuydt. She also argues that writings similar to the Gospel of Thomas were then prevalent in the eastern Mediterranean, so words from that gospel would not necessarily be a sign of forgery.
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In the journal reports, a chemistry team led by MIT’s Joseph Azzarelli concluded that the age of the papyrus scrap matches that of a verified Gospel of John papyrus from antiquity. The team relied on microspectroscopy of the papyrus, which found the fragment only slightly less oxidized—aged by exposure to air—than the verified gospel.

Likewise, Columbia University’s James Yardley and Alexis Hagadorn looked at the pigments in the ink on the fragment. They found it similar to “lamp black” ink used on other ancient texts.

‘Gospel of Jesus’s Wife’: Doubts Raised About Ancient Text
In an effort to confirm the origins of the papyrus and discover its history, Live Science went searching for more information about Laukamp and his descendents, business partners or friends.

Our findings indicate that Laukamp was a co-owner of the now-defunct ACMB-American Corporation for Milling and Boreworks in Venice, Fla. Documents filed in Sarasota County, Fla., show that Laukamp was based in Germany at the time of his death in 2002 and that a man named René Ernest was named as the representative of his estate in Sarasota County. [Proof of Jesus Christ? 7 Pieces of Evidence Debated]

In an exchange of emails in German, Ernest said that Laukamp did not collect antiquities, did not own this papyrus and, in fact, was living in West Berlin in 1963, so he couldn’t have crossed the Berlin Wall into Potsdam. Laukamp, he said, was a toolmaker and had no interest in old things. In fact, Ernest was astonished to hear that Laukamp’s name had been linked to this papyrus.

Is the ‘Gospel of Jesus’s Wife’ a fake after all? Fresh doubts cast over ancient papyrus that suggested Jesus was married after another in the collection with the Same handwriting is proved to be a forgery
Fresh questions over the authenticity of the ‘Gospel of Jesus’s Wife’ papyrus have been raised after a text from the same collection written in the same handwriting was proved to be a fake, experts say.
Debate over the fragment’s authenticity is set to continue as some will no doubt question these latest findings.
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Additional tests showed that the ink’s chemical composition is consistent with other inks used by the ancient Egyptians, while microscopic imaging found no suspicious ink pooling that critics of the papyrus said was evidence of the ink being applied in more recent times.

At the same time, other papyri from the collection were tested for means of comparison. One of those was a fragment from the canonical Gospel’ of John written in a rare ancient dialect of Coptic known as Lycopolitan. A Lycopolitan version of John, which was first published in 1924, is now available online.
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Many people over the centuries have tried to work out a ‘bloodline’ for possible descendants of Jesus and Mary Magdalene.

Many historians agree that there is no historical, biblical, archaeological or genetic evidence to support the idea.

New clues cast doubt on ‘Gospel of Jesus’ Wife’

Once we started carbon-dating papyrus, forgers started using authentically ancient papyrus. Once we discovered how to identify ancient ink by its chemical composition, forgers started creating precisely the same ink.

Like steroids in sports, it’s safe to assume that the best bad guys are always one step ahead of the science.

And yet, the dating of the papyrus and ink did shift the burden back on to the doubters. And just this past week, they seem to have discovered something as close to proof as we can really expect in cases like this.
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Add to this the fact that the carbon dating of the John papyrus puts it in the seventh to ninth centuries, but Lycopolitan died out as a language sometime before the sixth century. No one wrote anything in Lycopolitan in the period in which this text would have to be dated.
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This forgery was detected not through lab analysis but through good old-fashioned humanities-based detective work. This was Sherlock Holmes, not “CSI.”

‘Gospel of Jesus’s Wife’ Looks More and More Like a Fake

Just recently, Christian Askeland, a research associate with the Institut für Septuaginta-und biblische Textforschung in Wuppertal Germany, revealed new information that casts further doubt on the papyrus’ authenticity. His work is set to be published in the journal Tyndale Bulletin and is currently posted on a blog.

Askeland analyzed a second papyrus that, according to documents published in the Harvard Theological Review, was also purchased by the anonymous owner from Laukamp. It was presented to Harvard as a papyrus believed to be genuine.

This second papyrus, which has writing on two sides, includes text from the Gospel of John — and is a fake, writes Askeland, its lines being copied from a papyrus published in 1924. In addition, the researcher notes this papyrus has similar handwriting and ink to the Gospel of Jesus’s Wife, making it likely that the Jesus’s wife papyrus is also fake. [Proof of Jesus Christ? 7 Pieces of Evidence Debated]

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  • Centuries-Old Document Stirs Up Jesus Marriage Debate (fox8.com)
    A newly revealed, centuries-old papyrus fragment suggests that some early Christians might have believed Jesus was married. The fragment, written in Coptic, a language used by Egyptian Christians, says in part, “Jesus said to them, ‘My wife …”Harvard Divinity School Professor Karen King announced the findings of the 1 1/2- by 3-inch honey-colored fragment on Tuesday in Rome at the International Association for Coptic Studies.
  • ‘Gospel Of Jesus’ Wife’ Papyrus Is Ancient, Not Fake, Experts Say (huffingtonpost.com)
    “The main topic of the fragment is to affirm that women who are mothers and wives can be disciples of Jesus — a topic that was hotly debated in early Christianity as celibate virginity increasingly became highly valued,” King, whose specialties include Coptic literature, Gnosticism and women in the Bible, said in a statement Thursday. “This gospel fragment provides a reason to reconsider what we thought we knew by asking what the role claims of Jesus’ marital status played historically in early Christian controversies over marriage, celibacy, and family.”The legible lines on the front of the artifact seem to form a broken conversation between Jesus and his disciples. The fourth line of the text says, “Jesus said to them, my wife.” Line 5 says “… she will be able to be my disciple,” while the line before the “wife” quote has Jesus saying “Mary is worthy of it” and line 7 says, “As for me, I dwell with her in order to …”
  • The Great Debate: Death and Taxes Matthew 22:15-33 (whatshotn.wordpress.com)
    Jesus has boldly claimed authority as Israel’s Messiah by His triumphal entry, His cleansing of the temple, and His possession of the temple for His teaching and healing ministry (Matthew 21:1-17). It is while Jesus is ministering in the temple that His adversaries,  the religious elite of Jerusalem  choose to challenge Him publicly, demanding that He declare the source of His authority for all He has been doing (Matthew 21:23).
  • did jesus kill himself (or, maybe, have himself killed)? (unsettledchristianity.com)
    Famously, some liberal theologians suggest Jesus only submitted to the cross after his example was wasted on the folk. Or, some suggest he was the first martyr. Neither of this, I think, does justice to what I am going to propose in my new dissertation. If we allow for the moment that devotio means, in its simplest form, “self-sacrifice,” then we can allow for an exploration of suicide as a form of devotio even if the proper term is not used.
  • The revelation of Jesus that John saw and heard (correctunderstandingofshinchonji.wordpress.com)
    The revelation that John saw, heard, and recorded is the revelation of Jesus Christ (Rv 1:1). Anyone who learns this revelation of Jesus is not learning from mere men; he is learning from Jesus and the angels coming in his name (Jn 14:26; Rv 10). This revelation contains prophecies and their fulfillment (Jn 14:29; Rv 21:6). The prophecies record the events of betrayal, destruction, and salvation (2Thes 2:1-3). The fulfillment of Revelation includes battles and the handling down of judgment (Rv 13; Rv 12). Revelation describes the war between God and the devil, and the battle between God’s promised pastor and the pastors of the devil (Rv 12).
  • Psalm 2 (The coming reign of Jesus on Earth) (disciplesofhope.wordpress.com)
    the scenario of Psalm 2:2 shows that the rulers of the earth are aware not just of God but also about Christ his anointed One. It means that the around that time (which will soon come) most people will have the Gospel preached to them as a witness. So there will be some rulers who will try to go against the Gospel teachings.
  • The Bible backs same-sex couples: Point by point, why conservatives are wrong (salon.com)
    If the essence of marriage involves a covenant-keeping relationship of mutual self-giving, then two men or two women can fulfill that purpose as well as a man and a woman can. But is lifelong commitment between two adults sufficient for realizing a Christian basis for marriage? Or is there something unique about heterosexual relationships that prevents same-sex couples from truly illustrating Christ’s love for the church?
  • The Gospel of Jesus’ Wife ~ A Rogueclassicist Perspective (rogueclassicism.com)
    We also saw some things from the Smithsonian, which may have added some gravitas to the story:

    … and it became apparent that this was connected to a documentary on the subject which was funded by the Smithsonian and which will appear on the Smithsonian Channel later this month.

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Entrance of a king to question our position #2 Who do we want to see and to be

Previously

In the previous writing we looked at the multitudes, being more obedient and yielding to the effect of the sign, who went to meet the Christ, hymning him as one who had conquered death, and carrying palm branches. And they do not praise him with ordinary language, but quote from the inspired Scripture that which was beautifully spoken with regard to him; confessing that he was indeed King of Israel, whom also they called specially their own king, accepting the lord-ship of the Christ.

We also saw that they spoke about the Son, they say, is Blessed: not because he who blesseth all things and guards them from destruction, and who is of the ineffable essence of the Father, receives the blessing which comes from the Father; but because the blessing which is due to One Who is God and Lord by Nature is offered to him from us, inasmuch as he came in the Name of the Lord.

Knowing his place under God

Many people in the old times as in the contemporary time do not see the prophetic language, which was quoted very suitably, with regard to that man that entered the gates of Jerusalem on a colt. For indeed some are called lords, who are not such by nature, but have the honourable name granted to them by favour. Many of them do not see the difference between tittles and names and do not remember that in the Holy Scriptures there is also spoken of a lot of gods and lords. In the Book of books men are also called “true,” when they abstain from falsehood: but this is not the thing to say with regard to Christ; for he is not called “Truth” for the reason that he does not speak falsely, but because he has that nature which is altogether superior to falsehood. He was a real man of flesh and blood and bones, having placed in the womb of his mother Miriam (Mary/Maria) from the lineage of king David. Though coming from a blue blood family, he was a simple ‘carpenters’ son. His earthly father Joseph was a skilled labourer. Jesus knew very well his place in the community, but also knew the task given by his heavenly Father, which was more important than his position on earth, where he could do nothing without his Father in heaven; Who is grater than him.

John 5:19-20 ESV  So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. (20)  For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel.

Showing the work of his Father and the way to God

In the short period of Jesus his public life, he did many miracles, but never claimed to do them by himself, and never wanting people to thank him, but told them to thank his heavenly Father, Whom is also our Father.

File:Jesus Christ fragment.JPG

Jesus Christ fragment before his death

John 14:6-7 ESV  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (7)  If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

John 14:28-31 ESV  You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. (29)  And now I have told you before it takes place, so that when it does take place you may believe. (30)  I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, (31)  but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

The love of Jesus Christ (Jeshua from Nazareth) was with his heavenly Father, to whom he always prayed and taught others to pray to Him as well.

On Palm Sunday Catholics pray.

Almighty and everlasting God, who didst ordain that our Lord Jesus Christ should sit upon the foal of an ass, and didst teach the multitude to spread their garments or branches of trees in the way and to sing Hosanna to His praise: grant, we beseech Thee, that we may be able to imitate their innocence and deserve to partake of their merit.

A redeemer for the people coming to Jerusalem

File:14th-century unknown painters - The Osnabrück Altarpiece (detail) - WGA23756.jpg

Triumphal entry into Jerusalem – The Osnabrück Altarpiece (detail) Unknown Master, German (active 1370s in Westphalia)

Never did Jesus ask the people to honour him. Jesus was an humble man. This holy week we better think about that humbleness he kept. We should think about that man about whom the children cried out, saying:

This is he that is come for the salvation of the people. He is our salvation, and the redemption of Israel. How great is he whom the Thrones and Dominions go forth to meet! Fear not, O daughter of Sion; behold thy King cometh to thee sitting on an ass’s colt, as it is written.

By this man, sent form God, salvation could come over the people there but also here now.

The multitude in Jesus his time went forth to meet their redeemer with flowers and palms, and paid the homage due to a triumphant conqueror:

the Gentiles proclaim the Son of God; and their voices thunder through the skies in praise of Christ: Hosanna in the highest!

It was the time for the this one seated on the colt:

Blessed is He that cometh in the Name of the Lord: Hosanna in the Highest!

As Jeshua entered the holy city, the Hebrew children, went declaring the resurrection of life, with palm branches, cried out:

Hosanna in the highest.

An appeal to be stopped

The people in charge of Jerusalem city and its temple did not like it at all that when the people heard that Jesus was coming to Jerusalem, they went forth to meet him, showing more interest in him than in what the priests had to tell in what they considered to be the House of God.

For them it was better that this “Saviour” would not get any more attention. He had already received to much followers because he had taken their amazement by the many miracles he had done. His followers were also calling to take up the same mind which Christ Jesus showed them. How could they talk about his nature coming from the first, divine, and yet he did not see, in the rank of Godhead, a prize to be coveted (Philippians 2: 5-11).

Jesus, like his earthly parents Mary and Joseph, knew his origin, but he did not want to boast by his descent. He dispossessed himself, and took the nature of a slave, fashioned in the likeness of men, and presenting himself to us as a humble man doing the works of his Father in heaven. He lowered his own dignity, accepted an obedience which even was going to bring him to his death, death on a wooden stake.

A name given to be greater

We should know that that is why God has raised him to such a height, given him that name which is greater than any other name; so that everything in heaven and on earth and under the earth must bend the knee before the name of Jesus, and every tongue must confess Jesus Christ as the lord, dwelling in the glory of God the Father.

Philipppians 2:5-11 ESV  Have this mind among yourselves, which is yours in Christ Jesus,  (6)  who, though he was in the form of God, did not count equality with God a thing to be grasped,  (7)  but emptied himself, by taking the form of a servant, being born in the likeness of men.  (8)  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.  (9)  Therefore God has highly exalted him and bestowed on him the name that is above every name,  (10)  so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,  (11)  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Not own will but the Will of the Father

Jesus his mind had always been on trying to do what God wanted from him. He also learned the apostles that nothing that we do means anything if the mind is not continuously fixed on God. All labour, all study, all service and sacrifice and suffering, are useless if we do not keep God before our mind, for none of it is serving its intended purpose. Like Jesus always did everything for God we always should remember: if we also are not consciously doing it for God — in love of God — it is fruitless and meaningless in any eternal sense. The mind fixed on God — in total harmony with God — is the ultimate goal and purpose of all. If any activity is not contributing to this purpose, but rather diverting the mind from it to its own self, then that activity is counter-productive and destructive, however “good” it may be. It has usurped the position of God in our heart and mind and thoughts. It has become idolatry.

Pope Francis I on Palm Sunday

Pope Francis leads the Palm Sunday mass at Saint Peter's Square at the Vatican April 13, 2014. REUTERS-Alessandro Bianchi

Pope Francis leads the Palm Sunday mass at Saint Peter’s Square at the Vatican April 13, 2014. – Credit: Reuters/Alessandro Bianchi

The tired and somber-looking Pope Francis I, who led a Palm Sunday service before more than 100,000 people, opening two packed weeks of activities including Easter and the canonization of two popes, rode into the square of the Vatican on a white jeep and stopped at the centre of the square to bless palm and olive branches. He delivered an impromptu homily, putting aside the one he had prepared.

Francis spoke of the events on the last two days of Jesus’ life – his betrayal by Judas, his arrest, beating, trial and crucifixion – and asked his listeners to think hard about who they resembled more, those who helped Jesus or those who condemned him, betrayed him or were indifferent to his fate. For us this holy week we should think seriously about what had happened, what the people undertook and should question which site we do want to take.

We all could wonder like the pontiff:

“Where is my heart? Who among these people am I like? This question will remain with us all week.”

For the second straight year, Francis, whose has said the Roman Catholic Church must be closer to the poor and suffering, is holding two services for Holy Thursday outside one of Rome’s basilicas. In one he will wash and kiss the feet of elderly people in a nursing home to commemorate Jesus’ gesture of humility to his apostle on the night before he died.

14 April 2014 = 14 Nisan and the Holy Week

Tonight, April 14, we shall remember in our service this particular moment at the beginning of 14 Nisan, when the sun goes down and darkness might come over the world.

“For the infant Church, ‘Palm Sunday’ was not a thing of the past,”

wrote Pope Benedict XVI in Jesus of Nazareth: Holy Week (Ignatius, 2011).

“Just as the Lord entered the Holy City that day on a donkey, so too the Church saw him coming again and again in the humble form of bread and wine.”

That “Bread and Wine“, the symbols of a New Covenant we shall remember tonight.

“At the Last Supper, on the night when he was betrayed, our savior instituted the eucharistic sacrifice of his body and blood”,

states the Vatican II Constitution on the Sacred Liturgy,

“He did this in order to perpetuate the sacrifice of the Cross throughout the centuries until He should come again, and so to entrust to His beloved spouse, the Church, a memorial of His death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a paschal banquet in which Christ is eaten, the mind is filled with grace, and a pledge of future glory is given to us” (par. 47).

Form of a slave

The Catholic Church states also that Saint Paul in the great Christological hymn in his letter to the Philippians wrote that

“Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped”

They say the Son of God came in the “form of a slave” and humbled himself, accepting the cruelty of death on the cross. This, of course, was a most astounding, unexpected descent, flowing from the love the Father and the obedience of the son.

In the eyes of the world, the cross was complete and utter defeat. A ‘cross’ is the sign of the god Tammuz, the god of evil and “son god”, and by presenting this man nailed on that sign of evil they consider this evil conquered. The symbol of this son god would also be used to present the Christian son god or God the son (or god-son).

But, as pope Benedict XVI in Jesus of Nazareth: Holy Week (Ignatius, 2011) noted, “The hour of the Cross is the hour of the Father’s true glory.”

The pilgrims who accompanied Jesus cried out, “Hosanna” (that is, “Save us!”), sang the praises of the Son of David, and told the unsettled city dwellers:

“This is Jesus the prophet, from Nazareth in Galilee.”

Not his will but the Will of his Father

Many had been greatly troubled by the news of Jesus’ birth (Matthew 2:2-3), now the city was upset by this display of joyful praise; the stage was set for the arrest and crucifixion of Christ, where the vertical and horizontal movements would meet according to Catholics on the Cross.

File:Veringendorf St. Michael Gethsemane-Szene Detail.jpg

Veringendorf St. Michael Gethsemane-Scene Detail of the left column of the choir, facing the nave, showing the Agony in the Garden (Jesus Christ praying in the garden Gethsemane )

Many have forgotten what Jesus did and whom he really was. This humble man had feelings like we and was also very afraid , like we can be. Also he doubted a moment about the position of God in his life. The gospel-writers were not afraid to write it down, so that we too could see how agony could be come master of the inner soul of Christ Jesus. We this week should also remember that cry of that man of flesh and blood, who sweated in the garden of Gethsemane.  There he brought his last hours with his disciples and asked them to pray with him. There it was that Jesus said prayers to his Father in fear of what would be coming; Though there he also declared that not his will should happen. Clearly we get to know that not Jesus his will is most important, but the Will of Jesus his Father, the Only One God of gods.

Matthew 6:10 ESV  Your kingdom come, your will be done, on earth as it is in heaven.

Those words should remind us that Jesus also said:

Matthew 7:21 ESV  “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.

For Christ Jesus this doing the will of the Father was most important.

John 4:34 ESV  Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.

A call to witness

The God of our fathers appointed Jesus and his apostles, including Saul (Paul) to know His Will, to see the Righteous One and to hear a voice from his mouth, so that they could be a witness for him to everyone of what they have seen and heard. (Acts of the Apostles 22:14-15)

Luke 22:39-44 ESV  And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him.  (40)  And when he came to the place, he said to them, “Pray that you may not enter into temptation.” (41)  And he withdrew from them about a stone’s throw, and knelt down and prayed,  (42)  saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (43)  And there appeared to him an angel from heaven, strengthening him.  (44)  And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.

A Spirit like God has no flesh, no blood, no bones, but Jesus had it all. He was the promise of God, the Word spoken in the Garden of Eden, that had become flesh and had brought words of truth. It was up to people to listen to those words and to take them at heart, or to ignore what they say.

Words of the Trusted One who does not forsake

Jesus had always loved and trusted the Words of his Father and had explained them to others. He also had told them they could come to his Father and trust Him. But now looking at death Jesus also was taken by fear and felt that it looked like God was far, far away from him. In case Jesus would have been God he would not have been afraid of death,because he clearly knew it could do nothing to God, or even to God’s people. But now, being a man of flesh and blood, coming into the reality to face that horror, he too was taken by fear. He also wondered, like many of us, if it could not have been that God left him on his own. He also cried like many of us want to do at certain moments:

File:Sankt Ingenuin und Albuin in Saubach Passionstafeln.jpg

Passion of Jesus (Jesus in the olive garden and Veronica wipes the face of Jesus) on painted tables in the Church of Saint Ingenuinus

Matthew 27:46 ESV  …. “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

As ordinary man, also afraid of death we to shall remember those words Jesus cried out about three in the afternoon in his own Aramaic language. He was calling to Eli, the Elohim his God, Who is also the God of Abraham and the God of Moses. He did not call onto himself but on the Only One Divine Creator.

Remembering tragic events

Today we are going to remember those tragic events and would like to call also

“My God, my God, look upon me;”

We should know that God did not leave his son in the dark. God was willing to take this man as a complete offering, the purest Lamb the world could give as ransom.

We should see that man and should see ourselves placed in his world. We, perhaps may also ask

Why cannot my sinful words reach Thee, Who art my salvation?

some people even might say:

Thou dost not answer, my God, when I cry out to Thee day and night and I am patient still. Thou art there nontheless, dwelling in the holy place Israel’s ancient boast. It was in Thee that our fathers trusted, and Thou didst reward their trust by delivering them. They cried to Thee, and rescue came; no need to be ashamed of such trust as theirs.

Are we not poor worms having no manhood left?

Where in this world we would like to stand

We should question ourselves where in this world we would like to stand and whom we would like to be. Do we want to be of this world or just living in this world where others may consider us a by-word, the laughing-stock of the rabble. Are we wanting to go with everybody keeping up traditions, like having Easter decorations and chocolate eggs searchings in the garden on Easter Sunday, telling children the bells are coming from Rome to throw eggs? (What do those bells and eggs have to do with the resurrection of Christ?)

Do we want to catch sight of us falling to mocking; mouthing out insults, while others toss their heads in scorn. Do we want to accept that Jesus was really a man who really died and not fake his death because God can not die? Are we willing to commit ourselves like Jesus committed himself to his heavenly Father? Are we not afraid that we do not always feel God around us? Are we accepting that we at moments can be week and also like Jesus may wonder why we do not feel God to be with us?

Do you ever have questions why “the Lord” does not come to your rescue and set you as His favourite free? Did you, when you felt abandoned by God, ever ask yourself if you were praising the right god? Have you ever thought if you were worshipping the right god or person or spirit?

These days when we remember the Passion of Jesus Christ, looking back at the time when Jesus had ended all these words which we can find written down in the New Testament, are we willing to place ourselves in the whole story and see the full picture?

Let us look at the disciples who even got more afraid after Jesus had died, but when the Comforter had come, found ways to get over their fear and went out in the world to preach.

Night of remembrance

They also kept remembering the exodus of God His people from slavery, but also remembered the moment that whilst they were at supper in the upper room in Jerusalem, Jesus took bread, and blessed, and broke: and gave to his disciples, and said:

Take ye, and eat. This is My body. And taking the chalice, He gave thanks, and gave to them, saying: Drink ye all of this. For this is My blood of the new testament, which shall be shed for many unto remission of sins. And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of My Father.

Let us not be scandalized in Jesus this night. Let us come together tonight to sit down and pray that we may not enter into temptation. We should be aware that the spirit indeed is willing, but the flesh is weak. We should be stronger than human tradition and show the world where we do want to stand in this world.

Behold, the hour is at hand that we remember that the Son of Man was betrayed into the hands of sinners. Let us go to feel united with the one who was sent by the heavenly Father to save us from all evil. Let us see how then the Scriptures are fulfilled, that thus it happened some two thousand years ago.

We should look at the man who was accused by the chief priests and the elders, who made no answer, so that the procurator wondered exceedingly. Pilate knew that they had delivered Jesus up out of envy. Also his wife sent to him, saying,

“Have nothing to do with that Just Man, for I have suffered many things in a dream today because of Him.”

Who do you want to be and what do you want to believe?

Are you willing to listen to such dreams and such talks from others? Do you want to believe those few people at that time who saw in Jesus the promised Messiah and accepted him as the son of God, the sent one from above? Or do you prefer to follow the same thoughts as the Pharisees and those who accused Christ of saying he was equal with God?

Do you want to be like the two robbers which were crucified with Jesus, one on his right hand and one on his left, who when the passers-by were jeering at him, shaking their heads, were saying,

“Thou Who destroyest the temple, and in three days buildest it up again, save Thyself! If Thou art the Son of God, come down from the cross!”

In like manner, the chief priests with the Scribes and the elders, mocking, said,

“He saved others, Himself He cannot save! If He is the King of Israel, let Him come down now from the cross, and we will believe Him. He trusted in God; let Him deliver Him now, if He wants Him; for He said, “I am the Son of God.”

What do you need to believe Jesus is really the son of God and not god the son?

Do you feel with Jesus when at the ninth hour (3 p.m.) Jesus cried out with a loud voice, saying,

“Eli, Eli, lamma sabacthani.”

That is,

“My God, My God, why have You forsaken me?”

God can not die but on that day Jesus again cried out with a loud voice, and gave up his spirit. And behold, the curtain of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were rent, and the tombs were opened, and many bodies of the saints who had fallen asleep arose; and coming forth out of the tombs after his resurrection, they came into the holy city, and appeared to many. Now when the centurion, and those who were with him keeping guard over Jesus, saw the earthquake and the things that were happening, they were very much afraid, and they said,

“Truly He was the Son of God.”

What do you want more?

Do you need extra wonders or spectacular events before you want to believe who Christ Jesus is? Are would you be willing to accept the stories which God allowed to continue through the ages and to reach many people in many languages?

Are you willing to tell the Most High that you know you need no other gift to set before Him, because the ransom paid by God His son Jeshua by God His Majesty may obtain for us the grace of devotion, and ensure us an eternity of bliss. Through our lord Jesus Christ His Son.

We should know that it is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto the Father of Jesus Christ, who like Jesus looked at Him and praised Him, we also should worship Him as the Only One God Whose Will we want to do.

That we may pray tonight  to the Most High and be thankful that He wanted to accept that offering by His son, so that we can have light and eternal life. To this Most Holy Father Almighty, everlasting God Who didst establish the salvation of mankind, by the death of His beloved son on the tree, that whence death came thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome.

Tonight we shall look on a special way to the symbols and place in our minds how that man born in Bethlehem made that our sins be purged away, and our just desires fulfilled.

We shall be looking at Jesus on the donkey, thinking we are no donkey. But perhaps it would not be bad to night to see  ways in which we can identify with him. A colt is meant to work hard, are we? Do we want to carry Jesus and have also all have heavy burdens to bear?
Being a Christian we shall not be liked so much by others. And when we only want to worship One God, we shall be in the minority outvoted by the world.

Are you  prepared to take your humble position in this world like Jesus took his position, only willing to do the Will of his Father?

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Preceding article: Entrance of a king to question our position #1 Coming in the Name of the Lord

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Find also to read:

  1. The meek one riding on an ass
  2. The son of David and the first day of the feast of unleavened bread
  3. Importance of the only proper name of God
  4. Praise the most High Jehovah God above all
  5. Hashem השם, Hebrew for “the Name”
  6. Titles of God beginning with the Aleph in Hebrew
  7. Jehovah Yahweh Gods Name (Video)
  8. The Divine name of the Creator (Video)
  9. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  10. People Seeking for God 3 Laws and directions
  11. People Seeking for God 5 Bread of life
  12. People Seeking for God 7 The Lord and lords
  13. Lord and owner
  14. About a man who changed history of humankind
  15. Lord or Yahuwah, Yeshua or Yahushua
  16. Who was Jesus?
  17. The Beginning of the life of Jesus Christ
  18. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  19. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  20. Jesus begotten Son of God #16 Prophet to be heard
  21. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  22. Jesus begotten Son of God #18 Believing in inhuman or human person
  23. Jesus begotten Son of God #19 Compromising fact
  24. Jesus is the Son of God but Not God the Son
  25. Yeshua a man with a special personality
  26. A man with an outstanding personality
  27. An unblemished and spotless lamb foreknown
  28. No Other Name (But Jesus)
  29. Death of Christ on the day of preparation
  30. Impaled until death overtook him
  31. After the Sabbath after Passover, the resurrection of Jesus Christ
  32. A fact of History or just a fancy Story
  33. Why do we need a ransom?
  34. Ransom for all
  35. Suffering redemptive because Jesus redeemed us from sin
  36. Servant of his Father
  37. Only one God
  38. God of gods
  39. The Trinity – true or false?
  40. The Trinity – the Truth
  41. Altered to fit a Trinityod of gods
  42. History of the acceptance of a three-in-one God
  43. Christianity without the Trinity
  44. Sitting at the right hand of God
  45. Human Nature: What does the Bible teach?
  46. Your Sins Are Forgiven
  47. God is my refuge and my fortress in Him I will trust

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Additional reading:

  1. Trinity And Pagan Influence
  2. Trinity: A False Doctrine of a False Church
  3. Part 2) God is not a Trinity
  4. The Trinity: paganism or Christianity?
  5. Unitarianism and the Bible of the Holy Trinity
  6. Trinity: The Truth about Matthew 28:19 & 1 John 5:7
  7. Anyone Who Goes Too Far and Does Not Abide in the Teaching of Christ, Does Not Have God
  8. Is Jesus God?
  9. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  10. Following Jesus’ Footsteps
  11. Massacre of children leaves many asking, ‘Where’s God?’

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  • Gazing at the Crucified Christ (prayersofmysoul.wordpress.com)
    We see Jesus looking at each of us with great tenderness and compassion. We hear him promising forgiveness and eternal life to anyone who turns to him in repentance. We see a Messiah who loves us unconditionally, who loves us enough to endure and conquer not only our sins but death itself.
  • “The Emptied-Out God” (stgregoryschurch.typepad.com)
    We call this Sunday “the Sunday of the Passion” as if the passion of our Lord began with his entrance into Jerusalem. But in his letter to the Philippians (2:5-11)
  • Hosanna! (kswptim.wordpress.com)
    Do you welcome Jesus into your life, into your home, school, or where you work?Is He declared Lord and Savior by you for all to see and hear?Or will you deny Him later in the week; turn away from Him and let Him die in your life?When you take Jesus as Savior, He is Savior all the time – not just one day a week but every day of the week.
  • Jesus is my Joy, Jesus is true peace (jesusmygodforever.wordpress.com)
    There are so many people in this world who just don’t know Jesus, and it’s sad because he truly yearns for all of us to be in a close relationship with him, he yearns to save all of us from death, destruction, hell. He yearns for our days to be filled with a great peace that no man can obtain without Jesus giving his peace to them. No matter what anyone says how happy they are or how peaceful their hearts are if they don’t know Jesus  as their Lord then they cannot know true peace.
  • Palm Sunday, a day to reflect (endtimebibleprophecy.wordpress.com)
    The day that our Lord and Savior would ride into Jerusalem to celebrate Passover, while riding on the back of a donkey, the King of kings, the Lord of lords.  Coming in peace, love, and hope.  Humbling Himself before the nation of Israel.
    +
    Many did not believe that Jesus was the Messiah spoken of in the Old Testament.  He did not meet the expectations of whom they believed their King should be.  He did not come with great force and to conquer their enemies.  But instead came in quiet and peacefully.  Yet, many today still do not believe that Jesus is Lord.
  • Palm Sunday 2014. At the Name of Jesus Every Knee Shall Bow. St. Matthew 21. 1-11 (deprofundisclamaviadtedomine.wordpress.com)
    The crowd reads Jesus’ actions as proclaiming that He is the King. And even the people of Jerusalem pay attention, the citizens of the city the Lord chose for His dwelling place, the temple. Living in such a holy place, the people of Jerusalem aren’t easily impressed by people claiming to be prophets. But today, on Palm Sunday, when the crowds of Passover pilgrims raise the festal shout of salvation, they ask, “Who is this?” (21:10) And the answer comes back, “This is the prophet Jesus, from Nazareth in Galilee.” (21:11)
  • Palm Sunday-hymn for Today (berry20nice.wordpress.com)
  • The Gates of Jerusalem (christinesunderland.com)
    The great festivals of the year mark our time on earth, our passage, our pilgrimage from birth to death. Where was I last Palm Sunday? Where will I be Palm Sunday 2015? We mark time with festivals, for time is limited, making it precious; numbered days are valuable days. Was I journeying closer to God or away from him?
  • Palm Sunday – “o Gates, Lift High Your Heads” (prayers4reparation.wordpress.com)
    He, the Lord of hosts, he is the king of glory.
    Hosanna in the highest!
  • Hosanna to Hallelujah (my52sundays.wordpress.com)
    From ancient times Christians have brought palm branches home from church on Palm Sunday.  Some place them on the wall behind a cross or sacred picture.  Farmers would bury palm branches in the corners of their fields.
    As time went on, many people added a twist to this tradition by weaving the palms into a cross, a picture frame, or a flower. Some of these were very elaborate, requiring considerable craftsmanship which was passed on in families from generation to generation.The holiest week of the year begins today.  But the world doesn’t stop.  Everything goes on, all the regular TV programs, the regular work schedule, income taxes, all of our daily chores.  So…if I want this to be a “holy week” what do I do?  I decide.

 

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Entrance of a king to question our position #1 Coming in the Name of the Lord

Palm Sunday

 For the Catholics it was yesterday Palm Sunday which could be considered by some of them as a great and holy day, as “it commemorates the last triumph of Our Lord Jesus Christ on earth and opens the Holy Week“.

They do not follow the Jewish calendar for remembering what Christ has done. They prefer to fit in the events of Jesus his life with the heathen calendar, wanting the high feast on the day of Estra the goddess of fertility. One week before the celebration of fertility, with Easter-bunnies and chocolate eggs, as signs of the procreation they want to take time to think about the man who entered the city Jerusalem on a donkey.

Triumphant entry

English: Description: Left Apsis: Jesus enteri...For them on Palm Sunday, their Church celebrates the triumphant entry of their Lord into Jerusalem, when the multitude, going before and following after him, cut off branches from the trees and strewed in his way, shouting:

 “Hosanna [glory and praise] to the Son of David. Blessed is He that cometh in the Name of the Lord.”

It is in commemoration of this triumph that palms are blessed and borne in solemn procession.

The principal ceremonies of the day are the blessing of the palms, the procession, and the Mass with the reading of the Passion. The blessing of the palms follows a ritual similar to that of the Mass, — having an Epistle, a Gospel, a Preface, and a Sanctus. The Epistle refers to the murmuring of the Israelites in the desert, and their sighing for the flesh-pots of Egypt. The Gospel describes the triumphant entry into Jerusalem. The prayers which follow the Sanctus ask God to

“bless the branches of palm . . . that whoever receives them may find protection of soul and body . . . that into whatever place they shall be brought, the inhabitants may obtain His blessing; that the devout faithful may understand the mystical meaning of the ceremony, that is, that the palms represent the triumph over the prince of death . . . and therefore, the issue thereof declares both the greatness of the victory, and the riches of God’s mercy.”

Singing “Hosanna to the Son of David!”

By singing “Hosanna to the Son of David!” they should remember in which lineage that man came. By singing “Blessed is He that cometh in the Name of the Lord.” they should hear the voices that sing he came in the Name of the Most High. The evangelic reading should also make it clear that people greeted a man which they recognised as a king. He had to be the “King of Israel”

When the people in the congregation hear the readings about the death of that man, they should become more aware that this man from Nazareth really died. At the collect they even sing:

O God, whom to love above all is righteousness, multiply in us the gifts of Thine ineffable grace: and since Thou hast given us in the death of Thy Son to hope for those things which we believe, grant us by the Resurrection of the same to attain the end to which we aspire. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end. R. Amen.

Not Hearing words spoken by prophets

The people coming to the mass of that Sunday hear not the important story of those days when the children of Israel before they came into Elim, where there were twelve fountains of water, and seventy palm trees; and they encamped by the waters. How they could come out of the land of Egypt is not told on that day. The church goers hear about the chief priests and the Pharisees who gathered a council and said:

What do we, for this man doth many miracles? If we let Him alone so, all will believe in Him;  and the Romans will come, and take away our place and nation.

At that time, when Jesus drew nigh to Jerusalem, and was come to Bethphage, unto Mount Olivet, then he sent two disciples, saying to them:

“Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her; loose them and bring them to me; and if any man shall say anything to you, say ye that the lord hath need of them; and forthwith he will let them go.”

 

The entry of Jesus into Jerusalem on Palm Sund...

The entry of Jesus into Jerusalem on Palm Sunday marks the beginning of Holy Week. (Photo credit: Wikipedia)

All those who call themselves ‘Christian’ should remember that all those things which Jesus asked had to be done that it might be fulfilled which was spoken by the prophets.

In the Old Writings was also written that the daughter of Sion had to be told that her King was going to come to thee meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.

Jesus his disciples went looking for the animal and did as Jesus commanded them. And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon. And a very great multitude spread their garments in the way, and others cut boughs from the trees, and strewed them in the way, and the multitudes that went before and that followed cried, saying:

Hosanna to the Son of David; Blessed is He that cometh in the Name of the Lord.

Thanking God

The priest asks people to lift up their hearts and to give thanks to their “Lord our God”. they also say:

 It is meet and just.
It is truly meet and just, right and availing unto salvation, that we should always and in all places give thanks unto Thee, O Lord, Father almighty, everlasting God. Who dost glory in the assembly of Thy Saints. For Thy creatures serve Thee, because they acknowledge Thee as their only Creator and God; and Thy whole creation praiseth Thee, and Thy Saints bless Thee. For with free voice they confess that great Name of Thine only-begotten Son before the kings and powers of this world. Around whom the Angels and Archangels, the Thrones and Dominions stand; and with all the host of the heavenly army, sing the hymn of Thy glory, saying without ceasing:
Holy, Holy, Holy, Lord God of hosts. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He that cometh in the Name of the Lord. Hosanna in the highest.

Talking about whom coming in the Name of God

Who is it they are talking about? Who “cometh in the Name of the Lord”? To whom do they want to look up as their Creator and Divine God?

On such a day as Palm Sunday people should not only  look at the many processions which strangely enough still keep attracting lots of people in many countries. In Belgium we find some which are even protected by the Unesco inheritance fund.

You may wonder if people do want to take time to think about the One Who was all behind the events. How many do see Whom is spoken of when they say:

We beseech Thee, O holy Lord, almighty Father, everlasting God, that Thou wouldst vouchsafe to bless + and hallow + this creature of the olive tree, which Thou didst cause to shoot out of the substance of the wood, and which the dove when returning to the ark brought in its mouth: that whosoever shall receive it may find protection of soul and body; and that it may be to us, O Lord, a saving remedy and the sacred sign of Thy grace. Through our Lord Jesus Christ, Thy son, who liveth and reigneth with Thee in the unity of the Holy Ghost, one God for ever and ever.

Feelings and degradation

Because they take Jesus as their god you might wonder how much value they give to the feelings that Nazarene man must have gone through when first he was jubilated as a king and afterwards degraded to the worst thief and murderer.

In his lifetime Jesus nearing his end as a servant of his Father in heaven, had taught his followers also to become servants for the Most High. That day he received faithfully in honour of God His Name; that into whatsoever place they shall be brought, those who dwell in that place may obtain God His blessing, and all adversities being removed. Those believing in a Tri-Une or Three-Une God better would think about what Catholics pray on Palm Sunday:

“Thy right hand may protect those who have been redeemed by our Lord Jesus Christ, Thy Son. Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God for ever and ever.”

Who is that Right Hand from? Who is that Protector they are speaking of? They also clearly say there is their Lord Jesus Christ, who is the son of that Owner of the ‘right hand‘.

Faithful redeemer

The Catholics continue their prayer:

O God, who, by the wonderful order of Thy disposition, hast been pleased to manifest the dispensation of our salvation even from things insensible: grant, we beseech Thee, that the devout hearts of Thy faithful may understand to their benefit what is mystically signified by the fact that on this day the multitude, taught by a heavenly illumination, went forth to meet their Redeemer, and strewed branches of palms and olive at His feet.

Who has been faithful to Whom? Who is the Redeemer to been met? Whose triumphs over the prince of death are they speaking of?

From the Old Testament we do know that God can not die but those Catholics say themselves

For that pious multitude understood that these things were then prefigured; that our Redeemer, compassionating human miseries, was about to fight with the prince of death for the life of the whole world, and, by dying, to triumph. For which cause they dutifully ministered such things as signified in him the triumphs of victory and the richness of mercy.
And we also, with full faith, retaining this as done and signified, humbly beseech Thee, O holy Lord, Father almighty, everlasting God, through the same Jesus Christ our Lord, that in him and through him, whose members Thou hast been pleased to make us, we may become victorious over the empire of death, and may deserve to be partakers of His glorious Resurrection. Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God for ever and ever.

They speak about the dying one and look at Christ Jesus. And yes it was that man from Nazareth who was the one coming from the God above. It was that man of flesh and blood, who only wanted to do the Will of his Father in heaven, who was willing to speak for his Father and let His name be known. It was that man who was impaled on a piece of wood until death overtook him, for the prise of sin of many.

Salvation send into the world

This Nazarene Jew wanted not only that we got to know his heavenly Father, but that we also got to know ourselves and that we would choose the way we wanted to go.

In the Sunday service of the Catholics the people in the congregation also pray.

 O God, who for our salvation didst send into this world Thy Son Jesus Christ our Lord, that He might humble Himself unto our state, and call us back to Thee; for whom also, as he entered into Jerusalem to fulfill the Scriptures, a multitude of faithful people, with zealous devotion, strewed their garments, with palm branches, in the way: grant, we beseech Thee, that we may prepare for him the way of faith, from which the stone of offense and rock of scandal being removed, our works may flourish before Thee with branches of justice, that so we may be found worthy to follow his footsteps.

They say that God sent His son into this world, but in which way do they believe that? They also say they want to be worthy to follow his footsteps. But what do we have to do to follow his footsteps? Is it not in the first place accepting who Jesus really was and willing to follow his teachings?

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  1. The son of David and the first day of the feast of unleavened bread
  2. The Divine name of the Creator
  3. Importance of the only proper name of God
  4. Archeological Findings the name of God YHWH
  5. Praise the most High Jehovah God above all
  6. Death of Christ on the day of preparation
  7. Jesus begotten Son of God #16 Prophet to be heard
  8. Jesus begotten Son of God #18 Believing in inhuman or human person
  9. Impaled until death overtook him
  10. Servant of his Father
  11. The Trinity – true or false?
  12. The Trinity – the Truth
  13. Altered to fit a Trinityod of gods
  14. History of the acceptance of a three-in-one God
  15. Christianity without the Trinity
  16. Sitting at the right hand of God
  17. Following Jesus’ Footsteps
  18. Choose you this day whom ye will serve

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Additional reading:

  1. Trinity And Pagan Influence
  2. Trinity: A False Doctrine of a False Church
  3. Part 2) God is not a Trinity
  4. The Trinity: paganism or Christianity?
  5. Unitarianism and the Bible of the Holy Trinity
  6. Trinity: The Truth about Matthew 28:19 & 1 John 5:7
  7. Anyone Who Goes Too Far and Does Not Abide in the Teaching of Christ, Does Not Have God
  8. Is Jesus God?
  9. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  10. Following Jesus’ Footsteps
  11. Massacre of children leaves many asking, ‘Where’s God?’

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  • Christ’s Humble Entrance into Jerusalem (biltrix.com)
    First, we have 2 Gospel readings today and in both of them, we identify with the crowds more so that in any other reading of the year. We begin by imitating the Jews in Jerusalem by processing into the church with palm branches while singing “Hosanna!” just like the crowds did when Jesus made his “Triumphant” entry into the city. Second, during the reading of the passion, we cry for Jesus to be crucified, just like those same crowds in Jerusalem.
    I believe the Church is trying to make a point here. Who’s the real sign of contradiction? Jesus, the crowds in Jerusalem, or us?
    +
    Have you ever tried to view this scene through the donkey’s eyes? Or hear it with his big ol’ donkey ears? Palm and olive branches, cloaks of different colors strewn all over the place, debris flying in the air, shouts and cheers… This was the biggest day of that donkey’s life! After that, he just went back to being a humble donkey.
    The lesson for today is so easily missed. It’s about humility. The donkey is there to remind us of that.
  • Palm Sunday – “o Gates, Lift High Your Heads” (prayers4reparation.wordpress.com)
  • Devotional 14.04.14 (thelifeofastrangercalledme.wordpress.com)
  • Palm/passion (prayersforeveryday.wordpress.com)
  • Blessed is He… (encourageandteach.wordpress.com)
  • Hosanna to Hallelujah (my52sundays.wordpress.com)
  • Palm Sunday 2014: Top Ten Quotes to Remember Jesus’ Triumphant Entry Into Jerusalem (ibtimes.co.uk)
    Scroll down to take a look at Top Ten Palm Sunday Quotes to mark the beginning of Holy Week.
    “Rejoice greatly, O daughter of Zion! Shout, daughter of Jerusalem! See, your king comes to you; righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.” – Zechariah 9:9
    “Jesus found a donkey and sat upon it, as Scripture says: Do not fear, city of Zion! See, your king is coming, sitting on the colt of a donkey!” – John 12:14
    “Then I saw heaven opened and a white horse appeared. Its rider is the Faithful and True; he judges and wages just wars.”- Revelation 19:11
    “But Palm Sunday tells us that … it is the cross that is the true tree of life.” – Pope Benedict XVI
    “Ride on, ride on in majesty!
    In lowly pomp ride on to die;
    O Christ, thy triumphs now begin
    O’er captive death and conquered sin” – Henry Hart Milman
    “Palm Sunday is like a glimpse of Easter. It’s a little bit joyful after being sombre during Lent.” – Laura Gale
    “Lord, we lift up your name. With hearts full of praise; Be exalted, O Lord my God! Hosanna in the highest!” – Carl Tuttle
    “Palm Sunday’s thought; Life is full of ups and downs. Glorify God during the ups and fully trust in Him during the downs.” – Unknown
    “Have a blessed Palm Sunday. Remember a week before he was crucified like a criminal, he rode into the city a king.” – Unknown
  • Welcomed…but not Wanted (Mark 11:1-11) (graceportland.org)
    Centuries earlier, when Simon Maccabeus entered into Jerusalem after defeating the occupying Greeks, he entered with “…with thanksgiving, and branches of palm trees, and with harps, and cymbals, and with viols, and hymns, and songs: because there was destroyed a great enemy out of Israel.”  There was clearly a strong militaristic spirit in this crowd—they felt that their Messiah, the King, was coming to do battle with the Romans who occupied their beloved country.

 

 

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Thanksgivukkah and Advent

Having several Holy days around us we should consider why those days are special and deserve to be placed separate (holiness : being set apart).

Dedication and illumination

In this Rosh Hashana greeting card from the ea...

In this Rosh Hashana greeting card from the early 1900s, Russian Jews, packs in hand, gaze at the American relatives beckoning them to the United States. Over two million Jews fled the pogroms of the Russian Empire to the safety of the U.S. from 1881-1924. (Photo credit: Wikipedia)

The Jews have their eight day festival of Hanukkah, the Feast of Dedication, also called “Feast of the Maccabees“, in the Talmud principally known as the “Feast of Illumination.” But what is illuminated? Is it just about displaying eight lamps on the first night of the festival, and to reduce the number on each successive night, or to begin with one lamp the first night, increasing the number till the eighth night? Or is it only remembering the relighting of the altar-fire by Nehemiah due to a miracle which occurred on the twenty-fifth of Kislev?

A Ḥanukkah Lamp found in Jerusalem Excavations.(In the possession of J. D. Eisenstein) says:

“[We thank Thee] also for the miraculous deeds and for the redemption and for the mighty deeds and the saving acts wrought by Thee, as well as for the wars which Thou didst wage for our fathers in days of yore at this season.

Provider of light, waters, earth, plants and animals

Clearly it is not just only saying thanks for the wars having come to a good end. It is also a time to reflect on the Wonders of the Most High Adonai. Throughout history the Divine Creator God did not only provide the light of this world, the streaming waters, the food giving plants and the many animals which can be used as meat to get more strength.

In the days of the Hasmonean Mattathias, son of Johanan the high priest, and his sons, when the iniquitous kingdom of Greece [Syria] rose up against God  tried to make His people Israel forget God His Law and to turn them away from the ordinances of His Will. Taking this in mind we should notice that those adversaries of God (Satan) did not manage to get the people of God away from God. In God His abundant mercy He lifted them up. Those occupied with the Law of God could manage to get through all the troubles which came over them by the many years.

A blessing from the Jews

Not only the Jews should remember those blessings God gave to His people. By the deed of the only begotten son of God, the Jewish Nazarene Jeshua (Jesus Christ) salvation has come to other people people than the Jewish Judean people. Everybody has been called to follow Jesus the Messiah. He has been the greatest gift the Most High has given the world.

To say thanks for that gift and the many other blessings God has given this world many protestants feast Thanksgiving Day. This year they can celebrate their holy days with the Jews and give them also a stronger feeling of being respected as the Chosen People of our Creator. Certainly in this time of  growing anti-Semitism it is necessary that people are remembered of their special role those people do have in the Plan of God and world-peace.

Season of giving presents

Julius.jpg
Electric candle lights on the first Sunday in Advent

Catholics do like a lot of gifts and are also entering a season of gifts. This weekend they celebrate the beginning of Advent, looking forward to the ‘Light of God’. Following the Sunday of the Feast of Christ the King they have this weekend  Advent Sunday, starting a time of expectant waiting and preparation for the celebration of the Nativity of Jesus which they celebrate at Christmas. On the night of 5 to 6 December Catholic, Lutheran, and Orthodox Christians have Saint Nicholas bringing presents for the children. On the 24th and 25th of December they have their most special day of the year, being Christmas. Followed by the last day to give presents on the first day of the New Year, celebrating the circumcision of Jesus. That Feast of the Circumcision is also celebrated in the Eastern Orthodox Church on January 1 in whichever calendar (Old or New) is used, and is also celebrated on the same day by many Anglicans.

Advent wreaths are used to mark the passage of the season.

In the Advent Roman Catholic, Anglican, Lutheran, Moravian, Presbyterian and Methodist believers think about the first and second coming of Christ. (Parousia ancient Greek word meaning presence, arrival, or official visit, is adventus in Latin.) Those Christians do look for the shining of their lord. That manifestation, striking appearance they also want to celebrate in the feast with that name epiphany (“appearing”) which they took from the Greeks who used ‘epiphaneia’ to describe the glorious manifestation of the gods, and by the Romans as a title for the Emperor. For them Christ Jesus is such a manifestation or appearance of a divine or superhuman being and a manifestation of the gods, being god the son, God the Father and God the Holy Spirit.

Passage of season

Like the protestants with their celebration of Thanksgiving, the Christians who celebrate the Advent remember the passage of the seasons and the special gift God has given the world. Both take it also as a time to meditate on the Works of God and how He is the Light in the dark, guiding us to the way to enter the Kingdom of God, by means of His only begotten son Jesus, the bringer of peace.

A godly mother

https://i2.wp.com/upload.wikimedia.org/wikipedia/commons/thumb/9/9e/Paolo_de_Matteis_-_The_Annunciation.jpg/330px-Paolo_de_Matteis_-_The_Annunciation.jpg
Annunciation by Paolo de Matteis, 1712. The white lily in the angel’s hand is symbolic of Mary’s purity in Marian art.

The Catholic religion follows the Roman theology presenting Christ his mother as the Venus, the yielding, watery female principle, essential to the generation and balance of life. The annunciation to Mary (Annunciation to the Blessed Virgin Mary or Annunciation of the Lord) is the Christian celebration of the announcement by the angel Gabriel to the Virgin Mary that she would conceive and become the mother of Jesus, the Son of God, marking an Incarnated God and having her as the mother of god or the Venus who embodies sex, love, beauty, enticement, seduction, and persuasive female charm among the community of immortal gods.

Having Jesus an incarnation, he fitted Hermes the god of transitions and boundaries, intercessor between mortals and the divine, and conductor of souls into the afterlife. A bringer of presents he symbolises also Mercury, the patron god of financial gain, commerce, eloquence (and thus poetry), messages/communication (including divination), and travellers who will show the way to himself as the most important god.

Like Turms was the equivalent of Roman Mercury and Greek Hermes, both gods of trade and the messenger god between people and gods, Jesus is now celebrated as the divine messenger and god having come down on the earth to save his people.

Bringer of peace

When we look at the description of Jesus in Catholic theology books we clearly can see the superposition of the man born in Bethlehem on the Greek and Roman gods. Having him as Bringer of peace also fits those pagan gods, but we do know that the Real and Only One God told His people to bring a messenger of peace. Lots of Jews did also expect to find in the Nazarene Jeshua (Jesus) to find their liberator or the Messiah who could get rid of the Roman oppressor.

These days we should think of that messenger who brought ‘Grace’ and liberated us not from Romans or any other government literally, but liberated us spiritually and gave us a hope for a better future. That Nazarene Jew is the man of flesh and blood who offered himself so that we would receive space to develop ourselves in the liking of the Creator. By him we should be able to find the way to see the space of all creativity, the connection to the Divine. Many still keep looking outside themselves, but they forget how in the Scriptures is told that we should go into our own body. We can not blame others for our being what we are. We have to create ourselves and find the connection that is inside of us.

Lots of people are looking in the world around them. They should know that there is not really another place where they have to go to. Everybody is enabled to find Him who gives peace, comfort, blessings also in this life here and know on earth. Jesus prepared the way and made it possible that we can speak freely to his Father, the only One God. We just have to come to Him and just have to talk to him, as our closest Friend and He will answer and come to us.

If we want to come to peace, first of all we do have to create peace in ourselves. Therefore we should love ourselves and give the love of Christ the chance to grow in us. Like Jesus showed the world his love we also should find the inner peace he had. Like his peace brought water of life our inner peace should flow out of us flowing into the world.

Time to meditate and to feel

Various menorot used for Hanukkah. 12th throug...

Various menorot used for Hanukkah. 12th through 19th century, CE (Photo credit: Wikipedia)

Putting on those candles in this holiday season, being Jew or Christian, those believers are demanded to see beyond the candle light and to see the real light. they also should come to feel a stillness deep within them, and should get to know how to look for that stillness that allows them to seek the Most High Almighty God Who is One Elohim Hashem Jehovah.

These days we get time to consider how lucky we are where we live and what we can do. We should become aware of all the things we really do get without doing enough for it. We must be aware of the nourishment we can get and the opportunities we get to live nicely and to come to an environment of peace. But oh, so often, we do not see it. We do run past it. We have our eyes shut so that we can not see it. It is all so close to us, but we do have to be willing to open our eyes and be willing to see.

God is prepared to give it you all, but you have to recognise Him and to take His hand.

“Hanukkah as the holiday of ‘miracles’ can help us reframe our gathering together with family and friends at this secular season as an incredible miracle that requires much gratitude,”

David Fainsilber, religious leader at the Jewish Community of Greater Stowe said.

“Thank God for this miracle of life and family, gathering, friends and gratitude.”

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Preceding: A Meaningful Thanksgivukkah

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Read also:

  1. Hanukkahgiving or Thanksgivvukah
  2. Being thankful
  3. Thanksgiving-Hanukkah overlap spurs thanks, angst
  4. What happens when you cross Thanksgiving with Hanukkah?
  5. Holiness and expression of worship coming from inside
  6. Count your blessings
  7. God’s Salvation
  8. Written to recognise the Promissed One
  9. A “seed” for the blessing of all mankind would come through the family of Abraham

Dutch articles about the advent:

  1. Adventstijd bezinningstijd
  2. Advent een tijd voor reflectie
  3. Uitkijken naar twee adventen
  4. Een “zaad” voor de zegening van de gehele mensheid gekomen door de familie van Abraham
  5. Uit u zal voorkomen degene die heerser in Israël zal worden
  6. Het grootste geschenk ons gegeven
  7. Wat betreft Korte inhoud van lezingen: Bijgeloof en feesten

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Find also additional reading:

  1. Do No-Thing: The Power of Self Love.
  2. Crazy Messy Love: [Insert Faith Here.]
  3. Legacy of peace
  4. Its Never to Late
  5. I Was to write about love

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  • Jen And Tim Get A Taste Of Thanksgivukkah (new102.cbslocal.com)
    On Thursday, November 28th, the first day of Hanukkah falls on the same day as Thanksgiving. Many popular websites such as Buzzfeed have created recipes for American Jews so they can incorporate both holidays and have some neat decorating ideas as well.
  • Next Thanksgivukkah in 70,000 years (vtdigger.org)
    “The calendar is drifting forward with respect to the solar cycle at a rate of four days every 1,000 years,” he said. “Right now, the earliest that the first day of Hanukkah can fall is Nov. 28. Coincidentally, this is also the latest that Thanksgiving can fall.”Other mathematicians argue that the phenomenon will never happen again. Regardless, everyone agrees on one thing: Thanksgivukkah is an extremely rare and significant event in our lifetimes.
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    Thanksgivukkah is big business. People are selling T-shirts, table décor, dreidels, jewelry and more in honor of the super holiday.

    But regardless of how people choose to celebrate Thanksgivukkah, this unique historical event offers Jewish Americans an opportunity for introspection and reflection, said David Fainsilber, religious leader at the Jewish Community of Greater Stowe.

    “The thinker behind Reconstructionist Judaism, Mordechai Kaplan, was the first to introduce a Thanksgiving service into his siddur/prayer book,” Fainsilber said. “One of his main contributions to Jewish thought is the concept that, as Jews in America, we live in two civilizations: American and Jewish. Today, as American Jews (or Jewish Americans) this concept is now taken for granted in many ways.

  • Thanksgivukkah 2013 (be-watchful.com)
    Both holidays are about being thanksful so that shouldn’t be too difficult. Thanksgiving is a day when Americans count our blessings and give thanks to those who fought for our freedom and for all that we have. We share a day together with our loved ones.
  • 18 Reasons Why Thanksgivukkah Gives Jews The Best Of Both Worlds (elitedaily.com)
    While it may be a little annoying for some Jews to have to meld two of their favorite holidays into one, it could be a lot worse: imagine if Thanksgiving fell on Yom Kippur! Thanksgivkippur would be terrible! When you think about it, it’s actually pretty awesome that the two holidays fall on the same day. It’s a once in a lifetime opportunity that every Jew should embrace and look forward to.Here are 18 reasons why Thanksgivukkah gives Jews the best of both worlds
  • Q-C Jews celebrate Thanksgivukkah (qctimes.com)
    Justin Teitle of Bettendorf says his family’s partying like it’s 1999.He’s Jewish. His wife is Lutheran. Their two children are Jewish. And Thursday was the only time any of them will ever see Thanksgiving and the beginning of Hanukkah fall on the same day. The next time the two coincide will be 79,000 years.
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    “We see it as a great chance for our kids to participate in something that isn’t going to happen again, like New Year’s Eve before the year 2000,” Teitle said.
  • Happy Thanksgivukkah (mymorningmeditations.com)
    Amazement never ceases for the enlightened mind.At every moment it views in astonishment the wonder of an entire world renewed out of the void, and asks, “How could it be that anything at all exists?”-Rabbi Tzvi Freeman
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    In my recent investigation into the concept (as opposed to the movement) of Christian fundamentalism, I see that at its heart, it is just the attempt to render a basic definition of the essentials of what makes a Christian. It’s the minimum set of standards, so to speak, that one must uphold to be an authentic believer.
  • St. Louis Jews celebrate Thanksgivukkah for first time since 1800s (fox2now.com)
    Peggy Umansky has enjoyed preparing for both holidays simultaneously. “People have been very inventive,” she says, “I have half my house decorated for Hanukkah, half decorated for Thanksgiving.”

    Umansky and her daughter made pumpkin-flavored challah, shaped and decorated like a turkey.  “I think it’s fun for the kids when the secular world meets the religious world, and they see that everything can coexist and be fun together,” she explains.

  • ‘Happy Thanksgivukkah!’ (endtimebibleprophecy.wordpress.com)
    Judith Mendelsohn Rood, a Jewish Christian and professor of history and Middle Eastern studies at Biola University, connected Hanukkah to one of Jesus’ most important teachings. In an interview this week, Rood cited John 10:22-42, when Jesus celebrated the Feast of Dedication at Jerusalem.

    “In the Old Testament, there’s the festival of tabernacles, where people lived in booths in the fields for eight days,” Rood explained. In the time of Judas Maccabeus, the ruling Greeks would not allow the Jews to celebrate this feast. Once the Maccabees freed Israel from their rule, however, they celebrated Succoth late, and that gave rise to Hanukkah, Rood said.