Good Morning January 25 We are theologians

The world has gone far away from the real study of gods and God, forgetting that the Word of God should be the main guide.

Lots of theologians teaching at colleges and universities have fallen into heresy and other substantial errors on doctrine, having been themselves already formed on the false doctrine of the trinity.

It would be lovely if we could find more theologians who really desire to know the Most High Theos or the Elohim Hashem Jehovah. For them as for all of us this demands works of faith, learning more about Jehovah God, and walking with Him through all the activities of daily life.

As Pastor Irvin Stapf of the Life’s Meaning Ministry correctly notes that

“In this way all Christians are to be theologians”

all those who say they are a Christian should believe in Christ Jesus and follow his teachings. Like Jesus, who did not do his own will, they should do everything to please God.

We too should be as Jeshua’s disciples getting to know Jesus better, following him as the Way to God. It is our faith in him that also should motivate us enough to come to know the heavenly Father of Christ and to do like Christ, doing God’s Will and not ours. Reading the Scriptures and giving ourselves to God shall bring us closer to God and create better relationships between God’s creatures.

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To remember

  • lessons = not always easy
  • many of the circumstances we face in life = tools in God’s gracious hands
  • fruit of the Spirit = nature of Jesus + what God is working to form in us
  • God doesn’t do away with our personality + individuality, => works Christ’s nature into these so that we may be useful to Him and to others.

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Preceding articles:

Mental Enslavement and Sins Syndrome (MESS)

Luther on Being a Theologian: Oratio, Meditatio and Tentatio

The Pastor Theologian

Theology as Discipleship

What Makes a Theologian

 

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Additional reading

  1. Jehovah steep rock and fortress, source of insight
  2. Necessary to be known all over the earth
  3. Bible a guide – Bijbel als gids
  4. A voice and a Word given for wisdom
  5. the Bible – God’s guide for life #2 Needs in life
  6. the Bible – God’s guide for life #3 Fast food or staple diet
  7. the Bible – God’s guide for life #5 What is God like
  8. Counterfeit Gospels
  9. Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  10. To create a great journey
  11. Colour-blindness and road code
  12. We should use the Bible every day
  13. Feed Your Faith Daily
  14. Bric-a-brac of the Bible
  15. What Are You Seeking?
  16. Hang On!
  17. Whoopi Goldberg commandments and abortion
  18. Forbidden Fruit in the Midst of the Garden 4
  19. To know Christ is filling life with meaning
  20. Best intimate relation to look for
  21. God’s wisdom for the believer brings peace

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Life's Meaning Ministry's Blog

Thinking about words. We hear the word theologian and we think of someone teaching in a seminary, or writing many scholarly books. This is true. There certainly are such people who have been of great benefit to the church. But look at the word theologian again. The first part theos means God, ology is simply the study of. A theologian is one who studies the nature of God. I consider myself a theologian, but I’m not a well read scholar. I am a parish pastor and a wood worker. You, also, are called to be a theologian, one who seeks to understand more and more about the God we worship, the God who has revealed Himself in the person of Jesus Christ.
As theologians we desire to know our Lord, learning more about Him, and walking with Him through all the activities of daily life. In this way all Christians…

View original post 49 more words

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Mental Enslavement and Sins Syndrome (MESS)

Today we came across a blog where was spoken of the Mental Enslavement and Sins Syndrome (MESS), which we would consider concerns all people of this globe.

Pastor ucocsthdm, Founder/Senior Pastor at Universal Church of Christ Seventh Day Ministries

The blog Inward Jews’ Site for Emancipation from Mental and Spiritual Enslavement! (previously Blessupebookstore) is from Redeeming Luv,  a God-fearing Guyanese of African descent, whose name is Wilfred A. Wilson, Pastor of Universal Church of Christ Seventh Day Ministries, INC., and leader of the Inward Jew Nation in Christ (Guyana, South America, an arm of the UCOC7THDM. He came to grips with Jesus in the early 70s and felt saved by him, called and put in the ministry.

If we are right his church then belongs to over 500 Sabbath keeping Churches of all different denominations. Some of the largest Sabbath keeping Churches would be the Seventh Day Baptist, Seventh-day Adventist, Church of God and the United Church of God.

The preacher his online presence is due to the fact that because his African descendants, 177 years after their ancestors, were fully emancipated on August 1, 1838, his people, are still enslaved mentally and spiritually, and he feels he is having an inspired Word and message to deliver to his people as well as for the world in a season where souls are ready to be harvested upon hearing the true Gospel of Jesus Christ preached unto them.

He asks coloured people to take back their birthright to the kingdom of God and of Christ, His Son, for the coloured people wrestle not against flesh and blood, but against principalities, against powers, against the rulers of darkness of this world, against spiritual wickedness in high places. [Ephesian 5:4]

He writes

The devil got to run when we speak the Word, viz., Jesus, say it again, Jesus, and say it again, Jesus. May God Almighty richly bless you. The Spirit of God gave me a Word which will set free whosoever believes from their Mental Enslavement and Sins Syndrome. (MESS) The inspired New Testament Word is:

“…Pass the time of your sojourning here in fear: for as much as y know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers: But with the precious Blood of Christ, as of a lamb without spot.” [1Peter1:17-19] {Blogging 201: Day 8 Assignment}

Mental Enslavement for sure is something we are all chained by. Wherever we live are minds are taken in by the place where we grew up and by the people who formed us and moulded in the being we are at present in this system of things. The ‘Mental Enslavement’ the pastor considers to be a legacy of slavery. For him it is

the root cause of the current divisions among us, African descendants. {Blogging 201: Day 8 Assignment}

The white English naturalist and geologist Charles Darwin

Nelson Mandela led the ANC in the battle against South African Apartheid.

Caucasians, Asians, they too are divided by their enslavement of their spirit. It is not restricted to the African people. Neither is the Sins Syndrome as a legacy of Adam’s transgression restricted to black people. Perhaps worse, the white people took the innocent black people chained to their world of greed and of unconnectedness with nature. By the commerce of slavery many black people where taken away form their native place where their people were still connected with nature and lived in peaceful communities where there was a certain order of respect. That respect and family order was broken, the mind degraded unto that of an animal. The negro was made into a carnal man which had no rights and was considered as part of the animal world. Carnal white man saw in them an opportunity to enrich themselves and to have some element with whom they could have sex as much and how they wanted it. For many of them it was an element by which no sin could be done. And church looked at it and did nothing against it.

A European map of West Africa, 1736. Included is the archaic mapping designation of Negroland.

We may not forget they all are under the spell of the fall of man, but God did ask each individual to make up their own choice and to go away from that spell. God created the human beings with the possibility to think for themselves. Man has no excuse to point the finger to Adam and Eve. It is not because they sinned, we can not do different. If that would be so that would mean the Divine Creator created human beings who are not able to live according to the rules God gave them. Such a thing would make that God a very Cruel God.

It is true that even today there are lots of Christian preachers who say man is incapable to do good or to do the Will of God, and therefore Jesus has to be God. They are mistaken and have become enslaved to their twisted mind or to the twisted mind of generations of theologians. Those people who call themselves scientists in the knowledge of God took a lot of time to study books of other theologians. Most of their time is spend to reading and studying books of other people of this world, instead of spending more time to reading the Word of God itself, given to mankind by the Book of books.

They and their followers have come enslaved to their minds which are taken in by human doctrines. That ‘Mental enslavement’ is the root cause of the current divisions among so many people, not only for African descendants.

The blogwriter thinks his people, due to years of conditioning, have become strangers one to the other, or at least some act as though they are because of their mindset. He should know all other races are also enslaved to their world which works as a magnet drawing them in all sorts of dreams and adventures.

When you look at this world you will see that man made a big mess of it. As such that Mental Enslavement and Sins Syndrome (MESS) fits clearly our big mess.

Living in this big mess perhaps also being caught by that Mess, we do have to know we can become liberated from any form of slavery. Some two thousand years ago a man was born who proofed that it was all lies that a man could not do the Will of God. That Nazarene Jew managed not to do his own will but humbled himself and gave himself totally to this God and His creatures. That son of man showed the world that each son of man is capable to come to God and do what God wants from him or her. Those who say Jesus is God, because no man is ever able to follow God from himself or herself, are telling lies. They are misleading people and are holding them back from the real God of gods, Who is the Only One True God which all people should come to worship.

The Jew Jeshua, today better known under his falls name which gives honour to the god Zeus, Jesus  (Hail Zeus), had studied the Word of God, proclaimed it, prayed a lot to his heavenly Father and asked also his followers to pray to his heavenly Father, the God of Abraham, Isaac and Jakob. That man of flesh and blood gave his body to the world, but kept his mind high up by his heavenly Father and demands us to do the same, as him coming to be united with that only One True God, being one like Jesus is one with Him.

When we do follow Jesus, who is the Way to God, we are able to change our attitude. Yes it

could be changed by the power in the blood of Christ.

How? You have to let go (MESS), and allow God to have His way in you. {Blogging 201: Day 8 Assignment}

We are not a hopeless people, who are unable to become without further sinning. It is true that all of us sin but such a condition has not to continue for ever. For there is hope, hope in the very Christ, whose precious Blood washes away our sins the moment we repent and believe the Word of God from the heart. Such act of coming into believing in Christ, the son of God, will demand work. Then shall come the most important factor to break the chains of enslavement, namely the demand of repentance. When we do not come to see what we have done wrong or what we can do wrong we shall never be liberated. We do have to see what is wrong and what is the right way. Without recognising good and bad we shall not see the light nor become free citizens under Christ.

People of all sorts of cultures should know that God is not partial and that He had sent His son for all people. For God nobody should be enslaved and be under the spell of satan, the adversary of God. People should come to believe in the sent one from God, the son of God and

Know that it is the Word that will turn your life around so that you do not have to continue being a slave to sin. and to the devil. [Romans 6:7-23]  If you have doubts about Christ, put your right hand on the region of your heart and say, Father in heaven, help my unbelief. Amen. I guarantee that God the Father will hear your prayer. Amen. {Blogging 201: Day 8 Assignment}

There are still too many Christians who do not believe what Jesus really did, not doing his own will but submitting to the Will of God and giving his body as a ransom for the sins of mankind.

Today there are still too many who prefer following human traditions and human doctrines instead of adhering to sound Biblical teaching and going for the Biblical tradition. We should come to see how everything links together. The Old Testament is inherent to the New testament. The promises given in the Garden of Eden have become a reality by Jesus being the promised Messiah.

Jesus has become the slave who managed to liberate his fellow slaves. His death made an end to the curse of death. In him we are liberated and can put away the chains leading to death. After he had gone his apostles continued doing the work Jesus ordered them to do. Philip also came to bring people as the eunuch to God.

Philip in the awesome presence of the Most High God and under His Sovereignty did not sprinkle water on him, he did not pour water on his head, he did not duck him in the water three times, he did not baptize him in the name of the Father, and of the Son, and of the Holy Ghost, but rather, Philip baptized our Ethiopian brother in the name of the Lord Jesus, just as He cayon-sugar-canewas guided by the Holy Spirit to do at Samaria.
It is written, “…they were baptized in the name of the Lord Jesus.”[Acts 8:16, 2:] And for those who may have a problem with the parenthesis in this verse of scripture: Acts 2:38, says,

“Then Peter said to them, Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

Proof: Thus at the mouth of two genuine witnesses (the scriptures) baptism in the name of the Lord Jesus is established. Let us give Yahweh praise. {Blogging 201: Day 8 Assignment}

The highly placed person came into the faith and knew he had to do things. He was convinced that it was not enough to have been baptised, but that once having come into the faith the believer had to do works, like spreading the gospel and giving people hope.

Cush or Kush, an ancient African kingdom situated on the confluences of the Blue Nile, White Nile and River Atbara in what is now the Republic of Sudan.

Ethiopia was one of the great kingdoms of Africa, part of which is now called Abyssinia. It is frequently mentioned in Scripture under the name of Cush. But Cush comprehended a much larger region, including the southern part of Arabia, and even sometimes the countries adjacent to the Tigris and Euphrates. Ethiopia Proper lay south of Egypt, on the Nile, and was bounded north by Egypt, that is, by the cataracts near Syene; east by the Red Sea, and perhaps part by the Indian Ocean; south by unknown regions in the interior of Africa; and west by Lybia and the deserts. It comprehended the modern kingdoms of Nubia or Sennaar, and Abyssinia. The chief city in it was the ancient Meroe, situated on the island or tract of the same name, between the Nile and Ashtaborus, not far from the modern Shendi. (Robinson’s Calmet,)

The confidential officer, or counsellor of state, was a Jew, or at least a Jewish proselyte. It was customary for the Jews in foreign lands, as far as practicable, to attend the great feasts at Jerusalem. He had gone up to attend the Passover, and got fascinated by the new teachings of the followers of the Jew Jeshua and humiliated himself going down into the water to get baptised. The conversion of the Ethiopian Eunuch is a milestone in the proclamation of the gospel which spread from Jerusalem. The fact that he rode in a chariot was a demonstration of his wealth and power. One would think he would not share his faith with lower people, but he did. The eunuch “went on his way rejoicing” (Acts 8:39). He went along taking care others also came into the faith, which could spread from Arabia and Egypt to the North of Africa.

All nations should come to see how that important man welcomed the opportunity of ‘emptying himself’ by going down to baptism. He rejoiced in his appreciation of how his Saviour had emptied himself to make it possible for the eunuch, a man who was excluded from the ‘congregation of the Lord’, to draw close to God, no longer being distanced from Jehovah God by sin.

We all may be connected with one or other ‘class’ or ‘profession’, but for god we are all the same and given the same opportunities to come to God. We only should react in the right way when we hear the call.

Like the eunuch we can take the knowledge of the greatness of the grace of our Lord Jesus Christ with us into our everyday lives that will provide a fitting contrast to the aspirations to greatness of those around. This can help us to follow his example of humility and rejoice that we might share the true greatness of the Lord Jesus Christ at his return to the earth.

In the meantime we may not sit still. We do have to do the works of faith. To get away from the ‘Sin Syndrome’ we have to work at our character. It will not come easy to step in the right direction and to always keep to the Word of God.

Like god in the past changed the mindset of many He is willing to change our mindset too. We should take time to see the links from the past as well as those with the future.

The past refers to Yahweh’s Visitation with our African brother (1) and when He miraculously changed His mindset, and moved Him away from those aspects of our Fathers’ tradition which are not in sync  neither Yahweh nor His Word. {Blogging 201: Day 8 Assignment}

The pastor ends

Make it a habit to trace our Biblical history and tradition back to Acts 8:26-39, and believe the Word and teach your children all the Word builds up our confidence, gives us a sense of belonging, a high self worth, and a strong feeling that we are guided by it (the Word), in our journey along a path in Christ— that has continuity.  O let us give God Praise. Amen. {Blogging 201: Day 8 Assignment}

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Preceding articles

Scripture about Creation and Creator Deity

How Many Persons Created the Heavens and the Earth?

Some one or something to fear #7 Not afraid for Gods Name

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Additional reading

  1. No other god besides Jehovah who gives all explanation
  2. God of gods
  3. Only One God
  4. God is one
  5. The faithful God
  6. God’s wisdom for the believer brings peace
  7. Necessity of a revelation of creation 9 Searching the Scriptures
  8. Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God
  9. Necessity of a revelation of creation 14 Searching the scriptures
  10. God’s forgotten Word 3 Lost Lawbook 2 Modern scepticism
  11. Theologians and a promised Spirit to enlighten us
  12. A god who gave his people commandments and laws he knew they never could keep to it
  13. Self-development, self-control, meditation, beliefs and spirituality
  14. Back from gone #4 Your inner feelings and actions
  15. Our life depending on faith – Looking at the Bible reading for January 28
  16. Faith Alone Does Not Save . . . No Matter How Many Times Protestants Say It Does
  17. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
  18. Epicurus’ Problem of Evil
  19. A Living Faith #1 Substance of things hoped for
  20. A living faith #2 State of your faith
  21. A Living Faith #3 Faith put into action
  22. A Living Faith #4 Effort
  23. A Living Faith #5 Perseverance
  24. A Living Faith #6 Sacrifice
  25. A Living faith #7 Prayer
  26. A Living Faith #8 Change
  27. A Living Faith #9 Our Manner of Life
  28. A Living Faith #10: Our manner of Life #2
  29. A Living Faith #11 My place in the body of Christ and my ecclesia
  30. A Living Faith #12 The Love for Jesus
  31. Faith and works
  32. Not making yourselves abominable
  33. The attraction of doing something
  34. Re–forming ourselves
  35. Humbleness
  36. Wired to Connect?
  37. Bearing fruit
  38. Comments to James remarks, about Faith and works
  39. First man’s task still counting today
  40.  He who knows himself, is kind to others
  41. Luther’s misunderstanding
  42. Our life depending on faith
  43. Romans 4 and the Sacraments
  44. Is Justification a process?
  45. Letter to the Romans, chapter 3
  46. Letter to the Romans, chapter 4
  47. Additional comments to the 3rd Letter to the Romans
  48. Additional comments to the Letter to the Romans 4
  49. Missional hermeneutics 5/5
  50.  The sin of partiality
  51. Hope by faith and free gift
  52. Not bounded by labels but liberated in Christ
  53. The meek one riding on an ass
  54. Atonement And Fellowship 7/8
  55. Authority given to him To give eternal life
  56. Reasons why you may not miss the opportunity to go to a Small Church
  57. Being Religious and Spiritual 7 Transcendence to become one
  58. Preparation for unity
  59. Follower of Jesus part of a cult or a Christian
  60. Sharing thoughts and philosophical writings
  61. Looking for True Spirituality 7 Preaching of the Good News
  62. Daring to speak in multicultural environment

 

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Further related articles

  1. A man
  2. My Flesh and My Spirit
  3. What are we asking for? What do we need?
  4. Baptism of the Spirit: my testimony
  5. So, Here Goes…
  6. The Angelic Doctor
  7. Good Morning January 25
  8. Theologian Spotlight: Martin Luther
  9. What Does It Mean To Be a Theologian
  10. What Makes a Theologian
  11. Pulpit Supply: Sunday School: Four Key Concepts to be a better Theologian
  12. Luther on Being a Theologian: Oratio, Meditatio and Tentatio
  13. Who is qualified to write theology?
  14. A Quote from St. Augustine on “The State”
  15. Theology as Discipleship
  16. 43rd of 2015.
  17. No More Sunday School Answers
  18. Between A Father and Son
  19. lifted up
  20. Father, Holy Spirit, & Son: When the Trinity is Out of Order
  21. Have You Seen Jesus?
  22. What does it mean that God is the Ancient of Days?
  23. Review: The Unseen Realm

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God’s wrath and sanctification

Intro: Salvation and sanctification

In “How do I know what God’s will is“, “Does God stands behind all evil on earth” and in “What Is Sanctification?” we looked at the creation its inhabitants which from the start of creation choose a way contrary to the Will of the Creator.

The choices made in the Garden of Eden determined the coarse of history. We still bear the consequences of the choices made by the first man (man: 1° Adam) and mannin (woman: Eve).

Throughout Christendom many Torah teachings were put aside for human teachings. One such got varying adherents. Namely lots of people want to believe:

Once saved, always saved.

Calvinist thought about believers and salvation

Edwin H. Palmer in “The Five Points of Calvinism” (Baker Book House, Grand Rapids, MI, 1972, p 68) does find it:

It is one of the grandest thoughts in the Bible

According to him and many Calvinists

once you believe, you can never be lost, you can never go to hell.

First of all, everybody goes to hell, like Jesus also went to hell (for three days). Nearly all people shall have to face their end of their life. The only exception shall be those few at the end of the Big Battle, World War III, the Armageddon, who would be able to survive that.

Secondly not all who believe at one point shall keep the faith and shall consider Christ as their Messiah. So for those who lose their faith in Christ and in God, Jesus shall not always be their Saviour.

Secure key to eternal destiny and perseverance of saints

Contrary to what the author for his Calvinist followers writes it shall not be possible to get your eternal destiny (or eternal life) settled once for all so that you never have to worry about it

It is nice that the person has so much confidence in humankind that he thinks that  those who have been baptised shall persevere in trusting in Christ as their Saviour. Strange that when this pastor wrote that book he was already 50 years old (or young) and than you would consider that he would have already had several experiences in life, having seen people leaving his church or worse having already seen pastors who lost faith and became atheists.*

Edwin H. Palmer, referring to the fifth point of Calvinism, said the following:

This is strictly a Reformed doctrine and hangs or falls together with the other four points that we have been discussing. There are, however, Christians today who hold to the perseverance of the saints while at the same time rejecting the other four points. We believe, however, and will try to show later on, that this is an inconsistency in their thinking. (The Five Points of Calvinism, Moelker Printing Co. [Grand Rapids, Michigan], 1954 ed, p. 59.)

Doctrine of limited atonement

In keeping with his expert opinion of this theology, Edwin H. Palmer went on to write about the perseverance of the saints:

This doctrine also naturally follows from the doctrine of the limited atonement … (ibid., p. 61).

In other words, if the doctrine of limited atonement is true, then so is the perseverance of the saints. But then on the other hand, if limited atonement is untrue, so is eternal security. The above two quotes from Edwin H. Palmer are valuable to Christians who know all five points of Calvinism are not from God and especially desire to help free some Calvinists from the theological snare they are trapped in. Calvin shared with Luther belief in the absolute authority of the bible and in justification by faith alone, and as such many came to believe that their faith in Jesus Christ was enough to have them justified to enter the heaven, though if they would have looked closer into the Holy Scriptures they would have found that the Kingdom of God will be for most here on earth and that faith without works is dead, and as such would not bring salvation to any person. We do know the envyings, murders, drunkenness, revelings, and such like shall not inherit the kingdom of God; but often still can be found by people who are baptised or who call themselves “new born Christians”. Even when they do know that the law is good they still have to try to keep it. If a man uses it lawfully there does not seem a problem, but when they stay kneeling in front of statues, worshipping more than one god, not obeying the Only One True God, doing unholy and profane things, murdering, killing or hurting by manslaughter,  or fornicating, doing homosexual acts, slave trading, but also being liars, perjurers,encountering a road to success dotted with many tempting parking places, they should know that if there be any other thing that is contrary to sound doctrine, they should know they will not be able to enter the small gate of the Kingdom of God. It is just called a small gate and being it more difficult for a camel to enter the eye of the needle, because God demands full recognition and keeping to His commandments. According to the glorious gospel of the blessed God, which was committed to the trust of the apostle Paul he has been enabled by Christ Jesus, that he counted him faithful, putting him into the ministry. He was before a blasphemer, and a persecutor, and insolent, but he obtained mercy, because he did it ignorantly in unbelief.  Though afterwards when he got the call of Jeshua, when the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus, he got on the right track and changed his life.  If we do not change our way of life, our calling shall not result in saving ourselves. It really is a faithful saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, but if the sinners do not repent, the blood of Christ, which also was shed for them, shall have no use for them because there is no reason for whitewashing for them. We can only obtain mercy, that in us first Jesus Christ might show forth all longsuffering, for an example to them who should hereafter believe on him to life everlasting, when we do come but also stay in the faith of Jesus Christ.

Now the works of the flesh are obvious, which are: sexual immorality, uncleanness, lustfulness,  (20)  idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, (Galatians 5:19-20 NHEBJE)But we know that the law is good, if a man uses it lawfully,  (9)  as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,  (10)  for the sexually immoral, for men who practice sexual relations with men, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;  (11)  according to the Good News of the glory of the blessed God, which was committed to my trust.  (12)  And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;  (13)  although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.  (14)  The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.  (15)  The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.  (16)  However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.  (17)  Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. (1Timothy 1:8-17 NHEBJE)

Legitimate ones to receive Grace

In 1980, the year of Edwin H. Palmer’s death, an enlarged edition of this same book was released. In this more recent edition the words were slightly changed from the previous quote, while retaining its essence:

All five points of Calvinism hang or fall together (The Five Points of Calvinism, Baker Books [Grand Rapids, Michigan], 1980 enlarged edition, p. 69).Dear reader, if you know that any of the five points of Calvinism are unscriptural, then the rest are as well. All a Christian has to do, therefore, is to refute any of the five points of Calvinism and by doing so he has destroyed all five points, according to Dr. Edwin H. Palmer himself. But dear Christian, please be assured that people who embrace Calvinism’s beloved fifth point won’t surrender it easily. They often feel just like Palmer did as reflected in his following statement:The teaching of “once saved, always saved is one of the grandest of Biblical teachings (ibid., p. 79).

In the Christian set of beliefs that is based on the teachings of John Calvin and that stresses God’s power and the moral weakness of human beings a strong emphasis is placed on the sovereignty of God, the depravity of humankind, and the doctrine of predestination. For Calvin, God gives himself to be known, and that revelation is about who God is, not an explanation of how God is three and a unity, nor a revelation that human reason could reach on its own.

In the Bible, God’s Word, there is given a distinction between the God of Abraham and the Jewish man, not a god-man, but a human, a man from God, who worshipped that God of Moses and only wanted to do God His Will and not his own will, and as such giving his body as a Lamb for God and becoming the Christ.

We do believe everybody received the grace of salvation, but that does not make it that everybody is saved for ever. Those who do not want to accept God in their life shall when they die, when staying with their mind not willing to know about a Divine Creator, shall not be legitimate to receive the Grace, provided by the blood of Christ. Those who at a certain point in their life came to accept Christ Jesus as their saviour, got baptised, but then continue or come back to a way of life not in accordance to the Law of God, shall miss the salvation also.

Under or not under a Law and righteousness

Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.  But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets. We do have the Holy Scriptures for us to witness and to take the words of it into our heart.

Even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe, which means shall not be onto those who do not believe. The Grace of God and the salvation by the Lamb of God comes over all the same way, for there is no difference, for all have sinned, and come short of the glory of God. We all may be happy that we can be justified freely by Jehovah God His grace through the redemption that is in Christ Jesus.  It is that Jewish Nazarene man of flesh and blood, who gave his life, Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.

We shall not be justified on the account of the Law nor just works, but by the law of faith and the works of faith.  Therefore we conclude that a man is justified by faith without the deeds of the law.

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.  (20)  Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.  (21)  But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;  (22)  even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction,  (23)  for all have sinned, and fall short of the glory of God;  (24)  being justified freely by his grace through the redemption that is in Christ Jesus;  (25)  whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;  (26)  to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.  (27)  Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.  (28)  We maintain therefore that a man is justified by faith apart from the works of the law.  (29)  Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also,  (30)  since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.  (31)  Do we then nullify the law through faith? May it never be! No, we establish the law. (Romans 3:19-31 NHEBJE)Therefore, we are always confident and know that while we are at home in the body, we are absent from the Lord;  (7)  for we walk by faith, not by sight.  (8)  We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.  (9)  Therefore also we make it our aim, whether at home or absent, to be well pleasing to him. (2 Corinthians 5:6-9 NHEBJE)So then, those who are of faith are blessed with the faithful Abraham.  (10)  For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who does not continue in all things that are written on the book of the law, to do them.”  (11)  Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”  (12)  The law is not of faith, but, “The man who does them will live by them.”  (13)  Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”  (14)  that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith. (Galatians 3:9-14 NHEBJE)

Living according to the true faith required by God

Snowy Grand Rapids, MI 12-23-08

Not all who are whitewashed by baptism somewhere in their life on this earth shall be able to enter the gates of the Kingdom of God. – Snowy Grand Rapids, MI 12-23-08 (Photo credit: Wikipedia)

Every Christian should know that those who do not live according to the true faith required by God shall have judgement without mercy. Without changing his or her attitude, the Christian shall  not be different than the one who does not believe in Christ. Did the Calvinist preacher does not wonder what does it profit when those many people who say they have faith (in what?) but did not show they are real followers of Christ living according his teachings and according to the Will of God? The many people we can encounter daily who say they are a “Christian” but do not really have faith, or those who have faith but not show any works; can faith save them?

It is easy to say you believe in Christ or in God, perhaps you might find other people around you who also believe there are many gods and Jehovah is one of them, or they even might consider Jesus to be one of the many gods. And what is the real difference between the Jew, Christian, Muslim, the ones believing in the God of Abraham, and the ones who do good works, live decently, but do not believe in the One True God, Divine Creator of heaven and earth? Many atheists do live very well and do many good deeds? Many who say they are believers in Jesus Christ do lesser good deeds than those non-believers. Christ also died also for them, for all sinners, believers and non-believers. Would that mean they all come in the Kingdom of God?

Not all people shall come into the Kingdom of God.

Jesus has told enough parables which make it clear how people do not only have to have faith and have to honour God. His stories also make it clear how we can loose the right of entrance or the right of salvation.
Scripture tells us also that a man may say, “You have faith, and I have works” or “you believe that there is one God; you do well: the demons also believe, and tremble”.  The Bible warns us not to be vain and to be aware that faith without works is dead. We should be very careful by our idea that our baptism would be well enough. We can be very mistaken by thinking and by being assured that everything what we do after our baptism would be all right, because it does not matter any more because we are saved by Christ. When we do not mind doing things against the Will of God we might be very surprised at the End-times, standing in front of Jesus Christ, being rejected by him and not able to enter that gate to eternal life. Like Abraham believed God we too should have it imputed unto us for righteousness and being a real Friend of God. Looking at Abraham we should see how that by works a man is justified, and not by faith only.

For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.  (14)  What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?  (15)  And if a brother or sister is naked and in lack of daily food,  (16)  and one of you tells them, “Go in peace, be warmed and filled;” and yet you did not give them the things the body needs, what good is it?  (17)  Even so faith, if it has no works, is dead in itself.  (18)  Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.  (19)  You believe that God is one. You do well. The demons also believe, and shudder.  (20)  But do you want to know, foolish man, that faith apart from works is dead?  (21)  Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?  (22)  You see that faith worked with his works, and by works faith was perfected;  (23)  and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness;” and he was called the friend of God.  (24)  You see then that by works, a man is justified, and not only by faith.(James 2:13-24 NHEBJE)

Doubters and the ones mulled back and forth

The one who are pulled back and forth, shall also not find God turning on and then turn off their life chance. Contrary to what the Calvinist writers wants us to believe they will not continue believing forever and they will not be saved for ever. History has know many cases of people who “came to the lord” but later left him. History has also seen people who were supposed to be “men of God”, became religious people, became priest, bishop and even pope, but who misused boys and girls, fornicated, did homosexual and other acts with man or with animals. According to us those shall not be able to enter the Kingdom of God.

To blame God for having them going astray is, according to me a sort of blasphemy. It is too easy to blame God for the wrongdoings of man like the pastor does when he writes;

Thus they will always be saved…It is possible, however, to use another term to describe this fact, namely, the perseverance of God. For really the perseverance of the saints depends on the perseverance of God. It is because God perseveres in His love toward His church that the church perseveres in its love toward Him. (Edwin H. Palmer, The Five Points of Calvinism, Baker Book House, Grand Rapids, MI, 1972, p 68).

Having said that, he wants citizens to believe that clergy or holy men, who want to oppress the people in their church and demands things of them which they themselves do not keep, persevere their love for God or do that because that God has given up His love for them.

It is also easy to say

if someone appears to be obeying God but then turns to rebellion, it only means they were never actually elect by God’s grace to begin with. Or if they really are God’s elect, God will bring them back to obedience at some later time before death. {How to Rely on God’s Grace without Becoming a Calvinist-Perservance}

A puller and a decider and the elected

God is the One Who pulls the people towards Him, but it are the people themselves who have to make their own free will choice: coming close to God and accepting Him as the Divine Creator, Sovereign Master over heaven and earth, and presenting themselves as Children of Him, to behave as children of God.

The latter believe that a moment of faith brings the grace of God into the lives of the elect and their later behaviour has no bearing on their salvation because Christ’s atonement covered all their sins, past, present, and future. Be aware that the former position is that of Calvin; the Stanley position is a corruption of true Calvinism (at least so it seems to me).

says Edwin Crozier, who calls himself a disciple, husband, father, preacher and author who is convinced God’s way works and would love to discuss it.

Calvinism has taught that election is unconditional. Man does absolutely nothing as a determining factor of whether or not he is elect. Additionally, the true offer of atonement is only made to the elect. But more than that, when that true inward call is given, the elect cannot resist it. They will be effectively drawn by it. That, of necessity, means the elect will persevere in God’s grace. There is simply no alternative for them. Since they can’t resist it, they will, of necessity, continue in it until it ultimately saves them in the end. {How to Rely on God’s Grace without Becoming a Calvinist-Perservance}

How can it be than that so called elect have gone up and down like a yoyo, and several at the end of their life also obstinately refused to believe any more in Christ or in God? How did it come that they were not “effectively drawn” by the inner call which came unto them at a certain point in their life?

Is it also not too easy to say you just rely on the calling of God? Is it also not too easy to you are going

“to be through relying on God’s power to carry me through”.

Arminianism, God’s sovereignty and Predestination

Also Robert A. Peterson and Michael D. Williams recognize the role of grace in the opposing view of salvation but show how Calvinists part company with Arminians by affirming that God’s grace is efficacious, particular, and irresistible. As compatibilists, they present God’s sovereignty as the ultimate cause of things, while “human freedom, although not ultimate, is significant and considerable” (Why I Am Not an Arminian. By Robert A. Peterson and Michael D. Williams. Downers Grove: InterVarsity, 2004, 224 pp., p. 64). Prevenient grace gets special attention as universal opportunity and conditional election require biblical justification.  Predestination is buttressed by data from every major section of Scripture; the authors prefer an asymmetrical election to salvation. The bottom line for Peterson and Williams in this debate:

“Divine sovereignty and human responsibility cannot be pitted against one another” so that libertarian free will is unnecessary (Why I Am Not an Arminian, p. 151).”the human will is free and the divine is not” (Why I Am Not an Arminian, p. 140).

They sometimes exaggerate the Arminian view of saving faith as if it were meritorious:

“Rather than affirm a boot-strap doctrine of merit, the Calvinist insists upon the effectiveness of divine grace” (Why I Am Not an Arminian)

All requested by god to believe in Him and His Word

Each human being may hear some call by the Most High but is left totally free by the Creator how to cope with his freedom how to use his will. “Elect” and “non-elect”, are requested by God to believe the gospel. Before a person came to God he might have been foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.  When the person came to see and understand what it was that after the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we had, have done, or still would be going to do, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;  whom he shed on us abundantly through Jesus Christ our Saviour. The apostle tells us that being justified by Jesus his willingness to offer himself, doing the Will of God, and not his own will, giving us his grace, we should be made heirs according to the hope of eternal life. (Titus 3:4-7)

This is a faithful saying, and these things we should desire that everybody in our congregation would affirm ‘constantly’, that they who have believed in God might be careful to maintain good works. (Titus 3:8)

These things are good and profitable unto men.  (9)  But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.  (10)  A man that is divisive after the first and second admonition reject;  (11)  Knowing that he that is such is perverted, and sins, being condemned of himself.  (12)  When I shall send Artemas unto you, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.  (13)  Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be lacking unto them.  (14)  And let our own also learn to maintain good works for urgent needs, that they not be unfruitful.  (15)  All that are with me greet you. Greet them that love us in the faith. Grace be with you all. Amen.

Getting to know God and consequences

We can hear the call of God and answer to it. We can going to be by relying on the grace of God poured out on us through His Holy Spirit. We can come to proclaim God’s command to repent and believe to all men. But are going out to tell others about god should not be so much because for our fear for missing sanctification, but our of our love for God. Knowing the reality of God’s wrath, the sin of man, believing implicitly the promise of God that anyone who turns in faith to Christ will be saved, we will ave others to be saved also.

that God will assuredly bestow life and salvation upon all believers (The Death of Death in the Death of Christ, John Owen)

misses out on the point of the Biblical teaching that we should prepare ourselves for the Kingdom of God.

True believers should faithfully warn the unsaved, to show wherein their sins consists (enmity against God), and they should also warn the believers that it is very important to keep the good faith and to make sure we obey because the gospel is a command.

Now you know what is restraining him, to the end that he may be revealed in his own season.  (7)  For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.  (8)  Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;  (9)  even he whose coming is according to the working of Satan with all power and signs and lying wonders,  (10)  and with all deception of wickedness for those who are being lost, because they did not receive the love of the truth, that they might be saved. (2 Thessalonians 2:6-10 NHEBJE)Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.  (30)  The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,  (31)  because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.” (Acts of the apostles 17:29-31 NHEBJE)

The times of ignorance God overlooked has gone. Man is being asked everywhere to change. The change is what God wants to see and shall take account of.

John MacArthur says:

When you share the gospel, you command people to believe. You command people to repent so that it is crystal clear that what they have done is obey or disobey. That’s why I say invitation is not a word that is consistent with commanding. Better to finish your sermon with a command than an invitation.” (“Two Paths, One Way”, John MacArthur)

Condemnation from old

There are many people who may believe in God, gods, Satan, wrong doing and good doing. Many shall have heard the Voice of God in their life, but it shall depend on how they reacted if they shall be justified to enter the gates of the Kingdom. Whoever believes in the ‘Son of God‘ Jesus is not condemned, but whoever does not live according to that believe shall have to face the consequences of his acts. Like the false prophets and false teachers who also arose among the people, who will craftily bring in deadly heresies, even disowning the Lord who bought them and bringing on themselves quick ruin. And the many who will follow their shameless ways and by these the path of truth will be profanely spoken of. In covetousness they will make gain out of many by their cunning words. But their condemnation from of old shall not not be inactive. They should really be fully aware that also for them, though they may call themselves believers, their destruction has not been sleeping.  For if God did not spare angels that had sinned, but thrust them down to Tartarus and committed them to pits of darkness to be kept for judgement, and did not spare the ancient world, but guarded Noah, a herald of righteousness, and seven others, when he brought the flood on the world of the ungodly;  and if reducing to ashes the cities of Sodom and Gomorrah he condemned them to destruction, making them an example for the godless of what would come upon them,  and rescued righteous Lot worn out by the indecent lives of the lawless, —  for that righteous man living among them was tortured day and night in his righteous soul by the sight and hearing of their lawless deeds, —   the Lord knows how to rescue the pious from trial and how to keep the wicked under punishment for the day of judgement,  especially those who go after flesh in polluting passions, and despise lordship. They are daring, self-willed; they do not tremble to speak insultingly of glorious beings, whereas angels who are greater in might and power, do not bring against them a railing accusation before the Lord.

But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.  (2)  Many will follow their immoral ways, and as a result, the way of the truth will be maligned.  (3)  In covetousness they will exploit you with deceptive words: whose sentence now from of old does not linger, and their destruction is not asleep.  (4)  For if God did not spare angels when they sinned, but cast them down to the lower parts of hell, and committed them to pits of darkness, to be reserved for judgment;  (5)  and did not spare the ancient world, but preserved Noah with seven others, a proclaimer of righteousness, when he brought a flood on the world of the ungodly;  (6)  and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;  (7)  and delivered righteous Lot, who was very distressed by the lustful life of the wicked  (8)  (for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):  (9)  the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;  (10)  but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;  (11)  whereas angels, though greater in might and power, do not bring a railing judgment against them before the Lord. (2 Peter 2:1-11 NHEBJE)

Also for those so called reborns if they have eyes full of adultery and unceasing sin; ensnaring unstable souls; having a heart practised in greediness; an execrable race; having forsaken the right road they have gone quite astray, they should know that for them there shall also not be a salvation at the end. They by the lusts of the flesh, by acts of lasciviousness, shall miss the boat. For if alter fleeing from the pollutions of the world by an acknowledgement of the Lord and Saviour Jesus Christ, any are again entangled and overcome by them, the last state of such persons is worse than the first. They also should be well aware that they even could be worse off than a person who was never been baptised. For it had been better for them not to have known the way of righteousness, than, after knowing it, to turn away from the holy commandment delivered to them.

But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,  (13)  suffering the penalty as the wages of evil; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;  (14)  having eyes full of adultery, and who cannot cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;  (15)  forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;  (16)  but he was rebuked for his own disobedience. A mute donkey spoke with a man’s voice and stopped the madness of the prophet.  (17)  These are wells without water, and mists driven by a storm; for whom the blackness of darkness has been reserved.  (18)  For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who barely escape from those who live in error;  (19)  promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.  (20)  For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.  (21)  For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.  (22)  It has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.” (2 Peter 2:12-22 NHEBJE)

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* Note Edwin H. Palmer (1922-80) was born, grew up and went to school in Quincy, Massachusetts. He graduated from Harvard College (A.B.) in 1944, following which he served as first lieutenant in the U.S. Marine Corps 1944-1946, service which included operations in the Pacific theatre and involvement in the fighting around Okinawa.
In 1949 he received his Th.B. degree from Westminster Theological Seminary and furthered his education at The Free University of Amsterdam, receiving his doctorate (Th.D.) there in 1953. His accomplishments and contributions were so respected by the Christian academic community that, in 1977, Houghton College conferred on him the honorary degree of Doctor of Divinity.

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Additional literature:

  1. Are you religious, spiritual, or do you belong to a religion, having a faith or interfaith
  2. People Seeking for God 1 Looking for answers
  3. People Seeking for God 2 Human interpretations
  4. Looking for True Spirituality 8 Measuring Up
  5. Doubting the reality, genuineness and effectiveness of God’s love
  6. Seeing or not seeing and willingness to find God
  7. Do you believe in One god
  8. Does there have to be a Holy Trinity Mystery
  9. How long to wait before bringing religiousness and spirituality in practice
  10. Science and the Bible—Do They Really Contradict Each Other?
  11. Science, belief, denial and visibility 2
  12. Believing in God the rewarder
  13. Jehovah steep rock and fortress, source of insight
  14. Bric-a-brac of the Bible
  15. Bible basic intro
  16. Bible power to change
  17. Bible word of God,inspired and infallible
  18. Bible Word from God
  19. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  20. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  21. God’s forgotten Word 1 Introduction
  22. Eternal Word that tells everything
  23. Missional hermeneutics 3/5
  24. Missional hermeneutics 4/5
  25. Belief of the things that God has promised
  26. Exceeding Great and Precious Promise
  27. God wants to be gracious to you
  28. Heed of the Saviour
  29. A Living Faith #1 Substance of things hoped for
  30. A Living Faith #3 Faith put into action
  31. A Living Faith #4 Effort
  32. A Living Faith #12 The Love for Jesus
  33. Faith
  34. Faith Requires a Basis
  35. Faith and works
  36. Faith moving mountains
  37. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  38. What Should I Preach ?
  39. Understanding what we read
  40. Counterfeit Gospels
  41. A promise given in the Garden of Eden
  42. Old language to confirm the promises
  43. God’s Special Gift
  44. Do not be afraid. Good news because a Saviour has been born
  45. A remaining name
  46. Entrance of a king to question our position #1 Coming in the Name of the Lord
  47. Entrance of a king to question our position #2 Who do we want to see and to be
  48. An unblemished and spotless lamb foreknown
  49. In the death of Christ, the son of God, is glorification
  50. Love and forgive this friday
  51. The redemption of man by Christ Jesus
  52. For the Will of Him who is greater than Jesus
  53. Shabbat Pesach service reading 1/2
  54. Shabbat Pesach service reading 2/2
  55. After the Sabbath after Passover, the resurrection of Jesus Christ
  56. Seven days of Passover
  57. A Holy week in remembrance of the Blood of life
  58. Bread and Wine
  59. Ember and light the ransomed of Jehovah
  60. Ransom for all
  61. No Other Name (But Jesus)
  62. Faithful to the listening ear
  63. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  64. It is not try but trust
  65. How Many were Bought
  66. We are redeemed; we are “bought with a price”
  67. Joining for a new year in the assurance to be bought with a price
  68. It is Today
  69. Self-preservation is the highest law of nature
  70. Commit your self to the trustworthy Creator
  71. Man’s plans prevailed by God’s purpose
  72. Holiness and expression of worship coming from inside
  73. Ask Grace to go forward
  74. Dying or not
  75. Not to speak is to speak
  76. Immortality, eternality – onsterfelijkheid, eeuwigheid
  77. I Can’t Believe That (1) … God would send anyone to hell
  78. Being Religious and Spiritual 7 Transcendence to become one
  79. Not all will inherit the Kingdom
  80. We are ourselves responsible
  81. Reasons why they cannot do what they want to
  82. Only the contrite self, sick of its pretensions, can find salvation
  83. The road to success is dotted with many tempting parking places
  84. Choices
  85. Never making mistakes because never doing anything
  86. Let not sin reign in your mortal body
  87. Self inflicted misery #3 A man given to suffer for us
  88. Self inflicted misery #6 Paying by death
  89. Let me keep to “first importance” things
  90. Wishing to do the will of God
  91. Get Your Wonderful Disease-proof Human Body
  92. Give your worries to God
  93. Atonement And Fellowship 1/8
  94. Atonement And Fellowship 4/8
  95. Atonement And Fellowship 7/8
  96. Atonement And Fellowship 8/8
  97. Proclaiming shalom, bringing good news of good things, announcing salvation
  98. Divine service (16-10-2013): “The way to salvation/ Die weg na verlossing”
  99. Many forgot how Christ should be our anchor and our focus
  100. Follower of Jesus part of a cult or a Christian
  101. Looking for something or for the Truth and what it might be and self-awareness
  102. Deliverance and establishment of a theocracy
  103. End of the Bottom Line
  104. All Positive Energy People Are Acceptable
  105. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  106. Continuing Paul’s Prayer Requests
  107. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  108. Condemnation of the World and Illustration of Justification
  109. Being of good courage running the race
  110. Agape, a love to share with others from the Fruit of the Spirit
  111. Bearing fruit
  112. Together tasting a great promise

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Further Additional literature:

  1. Calvinism
  2. Calvin: A Biography
  3. Calvin in Context
  4. Calvin and the Rhetoric of Piety
  5. Calvin for Armchair Theologians
  6. Calvin as Biblical Interpreter among the Ancient Philosophers
  7. Calvin and the English Episcopate, 1580-1610
  8. Calvin and the Beasts: Animals in John Calvin’s Theological Discourse
  9. Calvin, Classical Trinitarianism, and the Aseity of the Son
  10. Calvin and Praying for “All People Who Dwell on Earth”
  11. Lincoln’s Calvinist Transformation: Emancipation and War
  12. Calvinist Pilgrimages and Popish Encounters: Religious Identity and Sacred…
  13. Why I Am Not a Calvinist/Why I Am Not an Arminian
  14. Greatest single cause of atheism
  15. Shapers of English Calvinism, 1660-1714: Variety, Persistence, and…
  16. Dutch Neo-Calvinism and the Roots for Transformation: An Introductory Essay
  17. Ethnic Persistence among Dutch-Canadian Catholics and Calvinists
  18. The Influence of Calvinism on Seventeenth-Century English Baptists:…
  19. Traditional Baptists and Calvinism: If We Are Not Calvinists, What Shall We…Calvin, John

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  • Calvinism vs. Arminianism: Should We Tell Unbelievers That God Loves Them? (thegraceapparatus.wordpress.com)
    God does not love the reprobate (those who ultimately reject him) in the same way he loves his children. His children are chosen from before time to be his children, and nothing will ever change that. It doesn’t matter whether you have a covenantal theology, only those who are the elect will be regenerated, given faith and persevere until the end. The reprobate have no chance whatsoever.
    One obvious problem with this line of thinking is that not all children who grow up in a Christian home become Christians. If they ultimately die and go to hell, then telling your children that God loves them was a big fat lie (in the Calvinist way of thinking about God’s love). And if these children prove to be reprobate, then they are no different than any other unbelievers. This is a double standard where you tell some unbelievers that God loves them (your children) but not others (strangers).
  • Did God really say “Prevenient” Grace (onedaringjew.wordpress.com)
    The problem is that “grace” for the Arminian and the Calvinist is as different as “faith plus works” and “faith alone” in justification. In Arminianism, grace (“prevenient” grace, which is not in the Bible) possibly saves, whereas in Calvinism, grace does nothing else but save. Yet both Arminians and Calvinists believe that grace is glorious and love singing “Amazing grace.”
  • Southern Baptist Pastor, Randy White, Rebukes Evangelicals for Promoting Racial Justice as a Gospel Demand (blackchristiannews.com)
    “Seems to me that racial reconciliation is a good thing and is a social issue, not a doctrinal or theological issue, and certainly not a “gospel demand.” If there is something Biblical that expresses racial reconciliation as a gospel demand, I’ve missed it.”

    To this, McKissic says, “WOW! That is an incredible, reprehensible, biblically incorrect and racially offensive statement.”

    In citing this statement, McKissic fails to note that I am responding to Matthew Hall, who says, “all Christians should be mindful of the gospel’s demands for racial reconciliation and justice.”

  • Limited Atonement and the Divine Command to Believe Falsehood (arminianperspectives.wordpress.com)
    Many times, an incorrect belief by itself isn’t particularly harmful, but if taken to its inevitable conclusions, tends to produce great inconsistencies. Limited atonement, if taken in conjunction with the common Calvinist beliefs about the gospel call, inevitably leads to the conclusion that God commands people to believe falsehood. I’ll start by postulating and defending the necessary premises.
    +
    Christians since the beginning have understood that believing in Christ is more than just assent that He died and rose (as James also notes, even the demons believe that). True and living faith in Christ requires that we trust in His work on the cross, and in Him as our Savior. Herein lies the second part of the premise: that the aforementioned command requires that they believe that Christ can save them. I don’t think any tenable objection can be raised to this point. One cannot trust Christ as his Savior without believing that He has power to save him.
    +
    Many Calvinists don’t like language that Christ cannot save certain people, but that is an inescapable ramification of limited atonement. Christ either can save one through His sacrificial death, or He cannot. Christ cannot save people for whom He did not die to save. The sacrifice has already been offered, there’s no going back and changing who it was for; there is no other sacrifice, and there is no other way. If the non-elect were excluded, that decision has already been made, and cannot be abrogated. It matters not how many sins the sacrifice was sufficient to cover, if its power to save is not applicable to a person, then Christ cannot save that person.Thus to believe that Christ can save one of the non-elect, if limited atonement be true, would be a falsehood -often called a ‘lie’ when speaking in an objective sense.
  • Spurgeon’s Calvinism (baldreformer.wordpress.com)
    In Spurgeon’s Calvinism, the Prince of Preachers walks readers through the five points that were formulated at Dort.  Readers familiar with his style will be drawn to his passion for Scripture and his ability to relate the doctrines in a unified whole.  While Spurgeon’s treatment of the doctrines of grace prove to be unshakeable in the final analysis, the real highlight of the book is its ability to draw worshippers to the throne of God.  Spurgeon’s Calvinism is a fitting introduction to this biblical way of viewing God’s purposes in redemptive history.
  • Is Atheism a Specifically Western Phenomenon? (the-american-interest.com)
    Atheism, as we know it, came out of a Judaeo-Christian context. But I would slightly re-phrase Garfinkle’s question. The dichotomy is not western/non-Western. It is Abrahamic/non-Abrahamic. It is a rebellion against the monotheistic faiths that originated in the Middle East–Judaism, Christianity, Islam. It makes much less sense in a non-monotheistic environment.
    The rebellion is triggered by an agonizing problem: How can God, believed to be both all-powerful and morally perfect, permit the suffering and the evil afflicting humanity? This is the problem called theodicy, which literally means the “justice of God”; in the spirit of the rebellion it is also a demand that God has to justify himself. The most eloquent expression of this atheist rebellion in literature is by Dostoyevsky’s Ivan Karamazov rejecting God, because he allowed the cruel murder of one child.
  • I was wrong – but I am right – Calvinists preach a false gospel. (craigbenno1.wordpress.com)
    Basically the doctrine of Divine Impassibility is one which states that God is not effected by his emotions. He suffers no pain and cannot suffer pain. Certainly within the framework of the Godhead, God isn’t affected by sinful emotions. Nor does God suffer tiredness, broken limbs and old age.

 

Seeing or not seeing and willingness to find God

Nearly 2 000 years ago

Nearly two thousand years ago a man preaching in the desert saw his cousin coming near. John the Baptist, perhaps not knowing so much about his cousin, understood how he came unto earth and what his position was.

English: John the Baptist baptizing Christ

John the Baptist baptizing Christ (Photo credit: Wikipedia)

John seeing Jesus coming toward him yelled out

“Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the one who comes after me but is really ahead of me.’

(Jesus was born or came into existence after John the Baptist, but had his function already planned by God long before John the Baptist, Isaiah, Isaac and Abraham.) John the Baptist knew that his task was been to get Israel ready to recognize him as the God-Revealer.

” (29)  On the next day Yoḥanan saw יהושע {Jehsua} coming toward him, and said, “See, the Lamb of Elohim who takes away the sin of the world!{1} {Footnote: 1Mt. 1:21, Titus 2:14, 1 John 3:5 & 8.}  (30)  “This is He of whom I said, ‘After me comes a Man who has become before me, for He was before me.’ {1 Footnote: 1See v. 15.}  (31)  “And I did not know Him, but that He might be revealed to Yisra’ĕl, therefore I came immersing in water.” ” (John 1:29-31 The Scriptures 1998+)

Jesus was placed by God in the womb of Miriam (Mary/Maria) to come on earth as the fulfilment of the Word of God spoken in the garden of Eden, providing Adam and Eve a solution for what they had done.

Baptism with water and spirit

At that time in the river Jordan God Himself led His Voice be heard to all who stood around John the Baptist baptising Jesus. And the Voice made known that it was the son of God who stood there in the water. Still two thousand years later many do not want to accept that it was the “son of God” who stood there to start his official adult life of witnessing for God.

Jan Brueghel the Elder, John the Baptist preaching

Jan Brueghel the Elder, John the Baptist preaching (Photo credit: Wikipedia)

John had come to baptise with water, giving the people a good bath and scrubbing sins from their life so they could get a fresh start with God. John clinched his witness that he watched the Spirit, like a dove flying down out of the sky, making himself at home in him, and that The One who authorized him to baptise with water told him, ‘The One on whom you see the Spirit come down and stay, this One will baptise with the Holy Spirit.’ As many prophets before him, Jesus was a man who was willing to give himself in the hands of the Creator God, who had told mankind that he was His son.

” (16)  And having been immersed, יהושע {Jehsua} went up immediately from the water, and see, the heavens were opened, and He saw the Spirit of Elohim descending like a dove and coming upon Him,  (17)  and see, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I did delight.”” (Matthew 3:16-17 The Scriptures 1998+)

God’s Passover Lamb to be seen

The people could see the one who John the Baptist called “God’s Passover Lamb.” There were two disciples of John who heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?” They said, “Rabbi” (which means “Teacher“), “where are you staying?” He replied, “Come along and see for yourself.” They came, saw where he was living, and ended up staying with him for the day but also got to see what Jesus could mean for them. They believed they had found the “Messiah” (that is, “Christ“). (John 1:29-42) From that day onwards they kept their eyes on Jesus, and got to know more on the relation of Jesus and his Father the Only One True. they also came to understand that this rabbi could be the send one of God by whom they, and we, can come closer to God, the author and finisher of our faith. In Jesus they could find and can we find peace, forgiveness, rest, grace. They where willing to see what had happened and were going to see more incomprehensible thing the three years afterwards.

Second Adam also of flesh and blood

There may be many gods in the world, but there is only One True God Divine Creator, and That God is not comparable to any human being except to His son. God is Spirit (John 4:24) but His sons are human beings. His first son and daughter where the first Adam and Eve. But those first creations turned against their Creator. At that time, in the beginning of Creation, the Creator took care that a solution for their sin was given to the world. God was prepared to make a second Adam, who would bring salvation and as such would be called the “Christ” or “Messiah“. In him people could once again see that all people are created in the image of God. Though all children which came after the first Adam received the deficiencies from their forefathers. Being created straight ahead from the Source of Life, Jehovah God, the second Adam, would receive the opportunity to prove human kind that a human being could follow the Will of the Most High, and could stay pure and un-blamed.

Not able to be seen

God can not be seen by man or he would die, but Jesus could be seen by many. Jesus like any other man could be tempted, though God can not be tempted nor sin. Jesus could sin but did not.

” (20)  But He said, “You are unable to see My face, for no man does see Me and live.”” (Exodus 33:20 The Scriptures 1998+)

” (18)  No one has ever seen Elohim.1 The only brought-forth Son, who is in the bosom of the Father, He did declare.2 Footnotes: 1See 5:37, 6:46, 1 John 4:12. 2The pre-existent Son declared, and was the One who appeared to men.” (John 1:18 The Scriptures 1998+)

” (24)  “Elohim is Spirit, and those who worship Him need to worship in spirit and truth.”” (John 4:24 The Scriptures 1998+)

Revelation to be seen

What we can see is what God reveals to the world and let us to be seen. Jesus declared his Father and made Him clear for all to understand what He want from us and How He thinks and works. Jesus was prepared to listen to the Voice of his Father, his God and the God of Abraham, making this voice know all over the world.

” (24)  and said, ‘See, יהוה {Jehovah} our Elohim has shown us His esteem and His greatness, and we have heard His voice from the midst of the fire. Today we have seen that Elohim speaks with man – and he lives!” (Deuteronomy 5:24 The Scriptures 1998+)

Flesh blood and bones, human and ghost or spirit

At the river Jordan people could see that God was in their midst and declared Jesus to be His son. Ghost has no flesh, blood nor bones, but Jesus had this all. That Jesus was no spirit, even not after he had died he proved to his disciples when he came under their midst and showed his wounds.

” (30)  And it came to be, when He sat at the table with them, having taken the bread, He blessed, and having broken, He was giving it to them.  (31)  And their eyes were opened and they recognised Him. And He disappeared from their sight.  (32)  And they said to each other, “Was not our heart burning within us as He was speaking to us on the way, and as He was opening the Scriptures to us?”  (33)  And rising up that same hour they returned to Yerushalayim, and found the eleven and those who were with them gathered together,  (34)  saying, “The Master was truly raised, and has appeared to Shim?on!”  (35)  And they related what took place on the way, and how He was recognised by them in the breaking of the bread.  (36)  And as they were saying this, יהושע {Jehsua} Himself stood in the midst of them, and said to them, “Peace to you.”  (37)  And being startled and frightened, they thought they had seen a spirit.  (38)  And He said to them, “Why are you troubled? And why do doubts arise in your hearts?  (39)  “See My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”  (40)  And saying this, He showed them His hands and His feet.  (41)  And while they were still not believing for joy, and marvelling, He said to them, “Have you any food here?”  (42)  And they gave Him a piece of a broiled fish and some honeycomb.  (43)  And taking it He ate in their presence.  (44)  And He said to them, “These are the words which I spoke to you while I was still with you, that all have to be filled that were written in the Torah of Mosheh and the Prophets and the Psalms concerning Me.”  (45)  Then He opened their minds to understand the Scriptures,  (46)  and said to them, “Thus it has been written, and so it was necessary for the Messiah to suffer and to rise again from the dead the third day,  (47)  and that repentance and forgiveness of sins should be proclaimed in His Name to all nations, beginning at Yerushalayim.  (48)  “And you are witnesses of these matters.  (49)  “And see, I am sending the Promise of My Father upon you, but you are to remain in the city of Yerushalayim until you are clothed with power from on high.”  (50)  And He led them out as far as Bĕyth Anyah, and lifting up His hands He blessed them.  (51)  And it came to be, while He was blessing them, that He was parted from them and was taken up into the heaven.  (52)  And they, having bowed down to Him, returned to Yerushalayim with great joy,  (53)  and were continually in the Set-apart Place praising and blessing Elohim. Amĕn.” (Luke 24:30-53 The Scriptures 1998+)

Those who have not seen the son of the Non-seen

After Jesus had died the apostles had seen him again. We never have seen him but we should believe those who have seen him and those who like us can not see God but did see the son of God, יהושע {Jehsua} Jesus, the one who is the Immanuel and Messiah. We also can get the Ghost God being part of us like it was being part of Christ. By letting Him enter ourselves we shall become transformed, but we shall never become God, like Jesus also was not God. We do have to become like Christ like Jesus was like God united one in spirit. Putting on the armour of Christ and the armour of God did not make the people in the old times God nor shall it make us  to become Christ nor God.

After and of the flesh and dwelling within

In the world we can see many people who are after the flesh, do mind the things of the flesh. We who believe in Christ Jesus, to be the Saviour should be after the Spirit, do mind the things of the Spirit. Jesus did also things of the Spirit like we should do. He also told us to become worthy children of God, having God enter our hearts and to put away our carnally mind because that is death. We are assured that to be spiritually minded is life and peace; because the carnal mind is enmity against God: for it is not subject to the law of God, because it cannot be.  Jesus learned his followers that they who are in the flesh cannot please God. He also told many parables so people could easily understand what it mean to be in Christ or to be in God, to be with God, to be for God and to do the Will of God. Those who want to do like Christ, not his or their own will, but the Will of God, can receive the Holy Spirit and as such be not in the flesh, but in the spirit if the Spirit of God truly dwells within you. Jesus had the Spirit of God dwelling in him. We should have the Spirit of God dwelling in us likewise. This dwelling of the Spirit though shall not make us, like it did not with Christ, make us the God eternal. We shall stay man of flesh and blood like Jesus was a man of flesh and blood. We also shall not escape the penalty of the garden of Eden. Jesus also did not escape that death spoken out by His Father. Jesus really died whilst God can not die. It is only by accepting that Jesus was really a man of flesh and blood who really died,that we can give respectful notice to what Jesus really did; he gave his life for the sins of many, as a ransom. Those who take Jesus to God, who can not die, make a farce of his suffering and his death.

Having spirit of Christ

Now if any man does not have the Spirit of Christ, he does not belong to him.  And if Christ is within you, the body is dead because of sin: but the Spirit is life because of righteousness. And if the Spirit of Him who raised our Lord Jesus Christ from the dead dwells within you, so He Who raised Jesus Christ from the dead will also quicken our mortal bodies by His Spirit that dwells within us.  But therefore we do have to accept Jesus his anointment and offer as Lamb of God. We clearly have to see and understand the relationship between the Father and son, who now sits at the right hand of his Father to be a mediator between God and man.

Living in spirit

Those who have faith in the actions Jesus undertook and believe he was a messenger of the Most High are not indebted to the flesh to live after the flesh.  For if we live after the flesh, we will die in flesh and totality: but if we, through the Spirit, subdue the deeds of the body, we shall live this life in spirit. It does not mean we shall not feel any pain, or we shall not have to face difficulties and temptations. Like Jesus encountered many difficulties and temptations, we also shall have to face them and the natural death. But allowing the Spirit to enter in our hearts we may count on it that He shall enable us to endure whatever we need to endure. Those who are led by the Spirit of God, are the sons of God, for they have not received the spirit of bondage, to be in fear again; but they have received the Spirit of adoption, whereby they can cry onto God like Christ called on his Father: “Abba“, “Avon”, “Father“, “our Father“.  And this Spirit bears witness to our spirit, that we are the children of God:  and if children, then heirs; heirs of God, and joint heirs with Jesus Christ; so that if we suffer with him, we shall also be glorified with him.

” (5)  For those who live according to the flesh set their minds on the matters of the flesh, but those who live according to the Spirit, the matters of the Spirit.  (6)  For the mind of the flesh is death, but the mind of the Spirit is life and peace.  (7)  Because the mind of the flesh is enmity towards Elohim, for it does not subject itself1 to the Torah of Elohim2, neither indeed is it able, Footnotes: 1Or does not obey. 2John 15:5, 1 John 4:4, 1 John 3:9, 1 John 5:18.  (8)  and those who are in the flesh are unable to please Elohim.  (9)  But you are not in the flesh but in the Spirit, if indeed the Spirit of Elohim dwells in you. And if anyone does not have the Spirit of Messiah, this one is not His.  (10)  And if Messiah is in you, the body is truly dead on account of sin, but the Spirit is life on account of righteousness.  (11)  And if the Spirit of Him who raised יהושע {Jehsua} from the dead dwells in you, He who raised Messiah from the dead shall also give life to your mortal bodies through His Spirit dwelling in you.  (12)  So then, brothers, we are not debtors to the flesh, to live according to the flesh.  (13)  For if you live according to the flesh, you are going to die; but if by the Spirit you put to death the deeds of the body, you shall live.  (14)  For as many as are led by the Spirit of Elohim, these are sons of Elohim.  (15)  For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.”  (16)  The Spirit Himself bears witness with our spirit that we are children of Elohim,  (17)  and if children, also heirs – truly heirs of Elohim, and co-heirs with Messiah, if indeed we suffer with Him, in order that we also be exalted together.” (Romans 8:5-17 The Scriptures 1998+)

Presenting our body to allow God to enter in us, doing His Will

By the mercies of God we should present our bodies a living sacrifice, holy and acceptable to God, by means of reasonable service. Though we can not see Christ nor God, we should put faith in him who gave his soul (=his full being) to his Father who is also our Father to Whom we should pray.  Jesus lived in this world but was not of this world, so we also should not imitate the way of this world, but be transformed by the renewing of our minds, becoming as brothers and sisters in Christ, that you may discern what is that good and acceptable, and perfect will of God. As Christ also did not want to do his will, we also should only want to do God His Will.

” (10)  let Your reign come, let Your desire be done on earth as it is in heaven.” (Matthew 6:10 The Scriptures 1998+)

” (41)  And He withdrew from them about a stone’s throw, and falling on His knees He was praying,  (42)  saying, “Father, if it be Your counsel, remove this cup from Me. Yet not My desire, but let Yours be done.”” (Luke 22:41-42 The Scriptures 1998+)

” (34)  יהושע {Jehsua} said to them, “My food is to do the desire of Him who sent Me, and to accomplish His work.” (John 4:34 The Scriptures 1998+)

” (30)  “Of Myself I am unable to do any matter. As I hear, I judge, and My judgment is righteous, because I do not seek My own desire, but the desire of the Father who sent Me.” (John 5:30 The Scriptures 1998+)

” (38)  “Because I have come down out of the heaven, not to do My own desire, but the desire of Him who sent Me.” (John 6:38 The Scriptures 1998+)

” (7)  “Then I said, ‘See, I come – in the roll of the book it has been written concerning Me – to do Your desire, O Elohim.’ ”  (8)  Saying above, “Slaughter and meal offering, and burnt offerings, and offerings for sin You did not desire, nor delighted in,” which are offered according to the Torah,  (9)  then He said, “See, I come to do Your desire, O Elohim.” He takes away the first to establish the second.  (10)  By that desire we have been set apart through the offering of the body of יהושע {Jehsua} Messiah once for all.” (Heb 10:7-10 The Scriptures 1998+)

To see and understand the sending of the son of God

We should see and understand the sending of the son of God, Jesus Christ, because we can see what is written about him in the Book of books. We should see the desire this man had and we should see the desires of his Father the Divine Creator God Who does not like to have pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin’ (offerings regularly made under the Law). That God, whom Jesus considered to be his Father and our Father was willing to take the offering of this Nazarene Jew as the token of reconciliation. Because Jesus wanted and succeeded into doing the will of his Father the former sacrifices were set aside to be replaced by the latter, the offer of the son Jeshua, Jesus the Christ or Messiah.  And it is in the fulfilment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ.

See things and scrutinize everything

We should see all things and search them. We should come to see what is given to the apostles and followers of Jesus Christ, to all of us who are willing to follow the teachings of the rabbi Jesus, not to think of ourselves beyond what we ought to think; but to think soberly, every man according to the measure of faith which God has distributed to him.  For as we have many members in one body, and all members have not the same function,  So we, being many, are one body in Christ, and every one members one of another.  Being in the body of Christ shall not make us Christ nor god or God. but being in the body of Christ we will be entrusted with many special gifts, differing according to the grace that is given to us; some have the gift of prophecy, according to the measure of faith,  some have the gift of ministration, in his ministry; and some of teaching, in his teaching.

” (1)  I call upon you, therefore, brothers, through the compassion of Elohim, to present your bodies a living offering – set-apart, well-pleasing to Elohim – your reasonable worship.  (2)  And do not be conformed to this world, but be transformed by the renewing of your mind, so that you prove what is that good and well-pleasing and perfect desire of Elohim.  (3)  For I say, through the favour which has been given to me, to everyone who is among you, not to think of himself more highly than he should think, but to think soberly, as Elohim has given to each a measure of belief.  (4)  For as we have many members in one body, but all members do not have the same function,  (5)  so we, the many, are one body in Messiah, and members each one of one another.  (6)  Now having different gifts, according to the favour which was given to us, let us use them accordingly: if prophecy, according to the proportion of belief;  (7)  if serving, in the serving; or he who is teaching, in the teaching;  (8)  or he who encourages, in the encouragement; or he who is sharing, in sincerity; he who is leading, in diligence; he who shows compassion, joyously.” (Romans 12:1-8 The Scriptures 1998+)

A body with blood and a spirit without blood

We should come to learn to see that Body of Christ so that we can see the preparedness of others also willing to see the gift of God, His Grace and acceptance of the offer of His son Jesus Christ.

” (16)  to be a servant of יהושע {Jehsua} Messiah to the gentiles, with the priestly duty of bringing the Good News of Elohim, so that the offering of the gentiles becomes acceptable, set apart by the Set-apart Spirit.” (Romans 15:16 The Scriptures 1998+)

The world should get to see those who are willing to see the Most High in their minds, according to the Spirit or Force of God. By willing to open our mind to God’s Force, the Holy Spirit shall be willing to enter in our soul (=our being) and will strengthen us in our faith in Christ, the son of God, making us partakers of his offering, being cleansed by his blood (the Blood of Christ).

Knowing that a Spirit has no blood, we are aware that it was really a man of blood and flesh and bones, who did not have his bones broken, but had his blood flown out of his body.

” (28)  After this, יהושע {Jehsua}, knowing that all had been accomplished, in order that the Scripture might be accomplished, said, “I thirst!”  (29)  A bowl of sour wine stood there, and they filled a sponge with sour wine, put it on hyssop, and held it to His mouth.  (30)  So when יהושע {Jehsua} took the sour wine He said, “It has been accomplished!” And bowing His head, He gave up His spirit.  (31)  Therefore, since it was the Preparation Day, that the bodies should not remain on the stake on the Sabbath – for that Sabbath was a high one – the Yehuḏim asked Pilate to have their legs broken, and that they be taken away.  (32)  Therefore the soldiers came and broke the legs of the first, and of the other who was impaled with Him,  (33)  but when they came to יהושע {Jehsua} and saw that He was already dead, they did not break His legs.  (34)  But one of the soldiers pierced His side with a spear, and instantly blood and water came out.  (35)  And he who has seen has witnessed, and his witness is true. And he knows that he is speaking the truth, in order that you might believe.  (36)  For this took place in order for the Scripture to be filled: “Not one of His bones shall be broken.”  (37)  And again another Scripture says, “They shall look on Him whom they pierced.”” (John 19:28-37 The Scriptures 1998+)

Acceptance step in the good direction

Let us look on him whom they pierced and believe who he was and what he did. By accepting Christ we are one step in the good direction to find God. Once we want to accept Jesus as the son of God who offered himself for our sins, we can continue on that path he prepared for us. Listening to the parables he told we can come to understand the way his Father thinks and handles.

God had poured out on the house of David the fulfilment of His Word that His Word could become reality and could come into the flesh (figuratively and in the person of His son Jesus Christ), and on the inhabitants of Jerusalem, the spirit of grace and of supplication so that those who are willing to see and believe will look at him whom other humans have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn. (Zechariah 12:10, John 1:1)

To be able to find God we first have to open our mind and to be prepared to allow God His Spirit to enter in us. It is God Who calls, but we should allow Him to call us and be prepared to hear His Voice.

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Preceding article: Finding God amid all the religious externals

Next: People Seeking for God

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  23. Jesus spitting image of his father
  24. Reasons that Jesus was not God
  25. Jesus and his God
  26. The high calling of God in Christ Jesus
  27. Jesus Messiah
  28. On the Nature of Christ
  29. Christ begotten through the power of the Holy Spirit
  30. How is it that Christ pleased God so perfectly?
  31. Wishing to do the will of God
  32. A Messiah to die
  33. Jesus memorial
  34. No person has greater love than this one who surrendered his soul in behalf of his friends
  35. The redemption of man by Christ Jesus
  36. The day Jesus died
  37. Impaled until death overtook him
  38. Jesus three days in hell
  39. Christ has indeed been raised from the dead
  40. Through Christ’s death you can be adopted as a child of God
  41. Jesus is risen
  42. In the death of Christ, the son of God, is glorification
  43. Jesus begotten Son of God #11 Existence and Genesis Raising up
  44. Seeing Jesus
  45. Faith a commitment to the promises of Christ and to to the demands of Christ
  46. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  47. Jesus begotten Son of God #19 Compromising fact
  48. Wishing to do the will of God
  49. Ember and light the ransomed of Jehovah
  50. Ransom for all
  51. An unblemished and spotless lamb foreknown
  52. The Song of The Lamb #5 Revelation 5
  53. The Song of The Lamb #8 Revelation 15 Lessons for us today
  54. Christ having glory
  55. Sitting at the right hand of God
  56. One mediator
  57. One Mediator between God and man
  58. No Other Name (But Jesus)
  59. Why do we need a ransom?
  60. The wages of sin is death; but the gift of God is eternal life through Jesus Christ
  61. Two states of existence before God
  62. True Hope
  63. Epitome of the one faith
  64. Our relationship with God, Jesus and eachother
  65. The Word being a quality or aspect of God Himself
  66. Nazarene Commentary Luke 3:1, 2 – Factual Data
  67. Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News
  68. Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way
  69. Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms
  70. Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance
  71. He has given us the Pneuma, the force, from Him
  72. The radiance of God’s glory and the counsellor
  73. Incomplete without the mind of God
  74. The Spirit of God brings love, hope and freedom
  75. The Spirit of God imparts love,inspires hope, and gives liberty
  76. Corruption in our translations !
  77. Book of books
  78. Let us become nothing, and Christ everything
  79. Parts of the body of Christ
  80. With God All Things Are Possible
  81. Wishing to do the will of God

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Additional reading:

  1. God and gods
  2. “Disciple, disciple, what do you see?” “I see Jesus looking at me.”
  3. The underlying truth in John 1:1
  4. John 1:1c Primer
  5. Basic John 1:1c
  6. Seven Lessons for John 1:1c
  7. The “Definite” John 1:1
  8. The Divine Name of God: Spoken by Jesus and Early True Christians
  9. Hebrews 1:8 – “Thy Throne, O God”

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  • Preparing the Way (graceofourlord.com)
    God, he tells them, can raise up children of Abraham from the stones present around them. In other words, it is not enough – God is not so impressed with their pedigree.
    +
    Although baptism in some form did exist before John the Baptist received his calling from God, it was not a baptism of repentance, nor was it for the forgiveness of sins. There was no real forgiveness of sins under the Law of Moses because, as Paul said, it is impossible for the blood of bulls and goats to take away sins” (Hebrews 10:1-4). There was washing for purification, as first implemented with Aaron and his sons (Exodus 29:4, Leviticus 16:23-24), and for remedy of defilement (Numbers 19). And at some point (though not Biblically required), baptism (immersion in water) was added to circumcision as a requirement for Gentile proselytes to be converted to Judaism.
  • He may be made known to Israel (twocatholicfriends.wordpress.com)
    Each of the prophets who came before Christ came to fulfill a particular mission, they pointed to the coming of the messiah. Isaiah’s prophecy of the restoration of israel and salvation reaching the end of the earth links his time and that of John the baptist’s by its fulfillment because it was John the baptist who showed this light of God which would reach the end of the earth to the world. First, with his disciples, whom he fashioned their waiting for the messiah. He did not know who the messiah was, but God revealed it to him by the outpouring of the Holy spirit by the baptism of our Lord which we celebrated last sunday; this he used to testify to the crowd of the sonship of Jesus.
  • Jesus and John the Baptist (larrycourson.wordpress.com)
    In Matthew 13 and 14 Jesus is rejected by the people of Nazareth where he grew up as no one special. They said he was just one of them.
  • John 1:29-42 – 19th January 2014 (rogerfarnworth.wordpress.com)
    John the Baptist expected his listeners to recall pictures from the Old Testament; the lamb provided by God for Abraham to slaughter, the lamb of Isaiah 53, led to the slaughter for the sins of God’s people; the Passover Lamb from Exodus.  The word “lamb,” for John’s listeners connected strongly with words like “sin” or “atonement” – the way in which we can be reconciled with God despite our wrongdoing.
    +
    Lamb of God, Baptiser with the Spirit, Son of God, Messiah – John, the Gospel writer’s names for Jesus. John wants us to carry these names with us as we read his Gospel. It is as though he says to us, “You will only understand my message fully if you realise that this is what I want to show you. Here is the one who by his life and death fulfils these roles and in doing so brings hope.” As we read the Gospels let’s use these names to inform our reading and to help us understand for ourselves just who Jesus is: Lamb of God, Baptiser with the Spirit, Son of God, Messiah.
  • Engaging the Gospel – John 1:29-34 (ubiquelucet.wordpress.com)
    By proclaiming Jesus as “the Lamb of God who takes away the sin of the world,” St. John the Baptist identifies him as the fulfillment of Scripture.

    He “reveals that Jesus is at the same time the suffering Servant [prophesied by Isaiah] who silently allows himself to be led to the slaughter and who bears the sin of the multitudes, and also the Paschal Lamb, the symbol of Israel’s redemption at the first Passover” (Catechism paragraph 608).

    Moreover, the Spirit’s coming upon Jesus is an explicit mark of the Messiah.

  • God Demands a Response to Jesus (barrierbreakingenterprises.com)
    The fact of the matter is some of us are just  too cautious about changing when clearly the time for change has come.  We procrastinate just because procrastination is what we do.  But when you meet Jesus, Jesus calls for action, immediate, swift, decisive action.  Either you love him or you don’t but you can’t just sit around and think about it.  This morning Jesus is looking for radical disciples, those who will throw caution to the wind and follow him with their whole hearts.
  • The Passover Lamb (james1948.wordpress.com)
    When it was time for God to deliver the Israelites from bondage in Egypt, He established a way for the people to always memorialize their deliverance by instituting the Lord’s Passover. Each household was to shed the blood of a lamb that was without blemish and paint the blood on the doorposts of the home. Then, the lamb was to be roasted and eaten with unleavened bread and bitter herbs by everyone in the home, as they stood, ready to evacuate Egypt. That night, God preserved the firstborn of every home who had observed the Passover and delivered the Israelites from bondage.

    Jesus is the fulfillment of the Passover. He became what the Passover represented, God’s salvation through the shed blood of an innocent Lamb.

  • The Truth Through John Part 2 (soulfulcuriosity.wordpress.com)
    God is very detailed…everything has a purpose…more than we will ever know this side of heaven.

    Does studying God’s word bring you Joy?  I sure hope it does.

  • Sunday Devotional: John 1:6-8 (journeythereandbackagain.wordpress.com)
    Here we see John (the disciple) talk about John the Baptist.  John the Baptist was a forerunner to Jesus.  He was one who was sent by God to prepare the way for Jesus’ earthly ministry.  That was his calling.  He was to be a witness.  He was to point others to the light (Jesus).
  • Pastor Karl’s Challenge (brentwoodbiblechurch.wordpress.com)
    We must not think of Jesus, however, as the offspring of God the Father. Because according to Galatians 4:4, when the Father sent Jesus into the world, He already was the Son of God. The Father sent forth His Son! If He already was the Son of God, then He did not become the Son of God through conception and birth. Rather, the Son of God became a true human being in the conception.

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