Myth 12: The Hyper-Grace Gospel Makes People Lazy

Myth 12: The Hyper-Grace Gospel Makes People Lazy

The problem about the so called making of lazy Christians does not lay in the “Grace” but in what many Christians do want to believe about the sanctification and about the allowance to enter the Kingdom of God.

Grace coming over all people doe snot mean that all people will enter the Kingdom of God, but also does not mean that once a person is saved he will be saved for ever. People should look carefully in the Bible and come to see that people have to continue to work at themselves and have to show works of faith, because otherwise their faith is dead.

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To remember:

  • fruit of assurance was not laziness but creativity, charity, and fun.
  • The unconditional love of God gives you wings => inspires to take risks and be generous with your life.
  • frolicking in the grace of God =work feels like fun.
  • duty to serve the Lord.
  • responsibility + duty = cattle-prods of performance-based Christianity.
  • obligation => debt-conscious <= rather than grace-conscious.
  • Jesus didn’t suffer and die to put you in his debt.
  • idea that you are obliged to repay him for his priceless sacrifice = ludicrous.
  • nothing to give him in consideration for his grace
  • instant you give him anything = it ceases to be grace.
  • salvation itself, justification is non-meritorious and unearned = It is a gift (Romans 3:24), but when you receive a gift that does not mean you do not have to do any thing after it.
  • according to the many stories in the bible we can see it is not sufficient just to have a only “duty” to say, “Thank you, Jesus!”. No! We do have to take on a certain conduct.
  • THG_sidefeel the pressure to perform and live up to the expectations
  • walk under pure grace ==> find no pressure ==> only freedom not to be who God made you to be, but whom you try to become under God’s commandments
  • It is not like the writer of the article thinks that “Manmade religion will tell you that you have a responsibility to deliver results for the Lord”, It si clearly indicated in the Holy Scriptures that we do have to do something:
    1. chosing for God,
    2. accepting Jesus, the son of God,
    3. repent,
    4.become baptised,
    5. continuously read and study the Word of God,
    6. go out and preach the Gospel of the Good News of the coming Kingdom,
    7. live according the Will of God and not according the will of the world = without works Faith is dead (James 1:3; 2:5,14,17-26; 5:15; Exodus 5:13; Proverbs 16:26; 28:19; John 6:28; 7:18; Romans 4:2,4,6; 9:12,32; ; Ephesians 2:10; Romans 1:12,17; Philippians 1:25,27, Colossians 1:23; 2:5;)
  • responsibility is to shine as a dearly-loved child of God.
  • we have to bear the fruits

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Additional reading:

  1. How do I know what God’s will is
  2. Being Religious and Spiritual 7 Transcendence to become one
  3. Heroes and saints
  4. Old age
  5. Glory of God appearing in our character
  6. What Is Sanctification?
  7. All Souls’ Day
  8. Shabbat Pesach service reading 1/2
  9. Shabbat Pesach service reading 2/2

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  • The Mustard Seed by The Church of Christ, Sangotedo (slideshare.net)
    In the Bible, the mustard seed is used by Jesus in the parable of the Mustard Seed as a model for the kingdom of God which initially starts small but grows to be the biggest of all garden plants. Faith is also spoken about in the context of a mustard seed
  • Called From Your Mother’s Womb (christianmotivations.weebly.com)
    If Paul, a terrorist to the early church, could be touched by Christ to become an apostle of grace, what about today’s terrorists who blow up people in the name of their god? For all you know, if they receive Christ, they might just become trailblazers in the kingdom of God!
    Now, don’t think that your calling has to do with your qualifications, abilities, achievements or even your walk with God. You were called from your mother’s womb by His grace. As a fetus in your mother’s womb, there was not much you could do—good or bad. That is why your calling is all by His grace. And since He has given you a calling, ask the Holy Spirit to help you discern the desires that He has placed in your heart, the passions that drive you in life, and fulfill your calling and destiny in Christ!
  • The Man That Resurrected (dailytwocents.com)
    His earthly father was a carpenter. Like any obedient child, he worked with his father helping him. The bible has not recorded his youth life, although it says that he endured all temptations yet he was without sin.
    Read more at http://dailytwocents.com/man-resurrected/#qXkLULb8dj1X0DeL.99
  • A Dispensational View of the Spiritual Life, or Homage to He That Is Spiritual, part 2 (randomtheoloblog.wordpress.com)
    The state of every man prior to the moment of salvation is said to be that of spiritual death.
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    unless one is born of water and the Spirit, he cannot enter into the kingdom of God.
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    Christ makes the distinction between the natural man of the flesh and the spiritual man who is born of the Holy Spirit.
    Like salvation itself, justification is non-meritorious and unearned. It is a gift (Rom. 3:24).
  • Growth in Grace 4 – Effort Is Necessary! Practical Conclusions (reformedontheweb.wordpress.com)
    God does not just command men in general or Christians to do these things in order to show us our inability. He commands us to do these things, because we can as redeemed men and women, and because if we do not, the process of ongoing sanctification will not take place. The religion which dislikes all human activity and thinks of all human activity as of the flesh, as dutyism, as legalism, or as Arminianism is not the religion of the Bible.
  • If You Can’t Be Thankful For The Past Or Present, Be Thankful For The Future (rohmbible.wordpress.com)
    while I am thankful, there are a lot of people in this world who haven’t received the blessings I have received. So thanking God for my blessings, somehow sounds to me like “thank you, God, for all the good things you gave me, while millions of other people have gone hungry, homeless, and generally live in severe poverty, due to no fault of their own.”
  • Thursday (December 11): Who is the greatest in the kingdom of God? (shechina.wordpress.com)
    Jesus praised John the Baptist as the greatest person born. Who can top that as a compliment? But in the same breath Jesus says that the least in the kingdom of God is even greater than John! That sounds like a contradiction, right? Unless you understand that what Jesus was about to accomplish for our sake would supercede all that the prophets had done and foreseen.
  • I will follow you… (betsybeadhead.com)
    Jesus said to him “Anyone who turns aside from the work I plan for him to do is not fit for service in the kingdom of God.”
  • Israel and the Kingdom of God! (fggam.org)
    The Gospels are rich with the many parables of Jesus and his inspiring teachings on the coming Kingdom of God. Many of his sermons begin with the words, “the Kingdom of God is like unto…” He also told his disciples that the Kingdom was breaking out around them. And for many Christians down through the centuries, this was considered a new message about a soon-arriving Kingdom of God that was being introduced only in the New Testament. Yet the truth is that the Kingdom was already there in the Old Testament in the form of the nation of Israel. But it was being transformed and placed into the hands of the Jewish followers of Jesus who would finally bear its fruits.
  • Putting the author in authority (kingdom777.wordpress.com)
    When Jesus was on earth, He taught with authority, not as the teachers of the law.

Escape to Reality

Lazy-Homer“Grace is a soft gospel for soft Christians,” say the critics. “Grace promotes passivity and laziness.” It does? I guess somebody forgot to tell Paul:

By the grace of God I am what I am, and His grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. (1 Cor. 15:10)

This is not a Grammy speech. This is Paul giving us the secret to his success.

Paul was a tough-as-nails church planter. He wrote letters that would shape the world for 2,000 years. How’d he do it? “I didn’t make this happen,” said Paul. “God and I did it together.”

Grace doesn’t make people lazy; it makes them supernaturally fruitful. In contrast with the law that provides no aid to those who trust it, grace makes us soar. A 300-year-old poem from John Bunyan expresses…

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What Is Sanctification?

 

Sanctification is an immediate work of the Spirit of God on the souls of believers,
purifying and cleansing of their natures from the pollution and uncleanness of sin,
renewing in them the image of God,
and thereby enabling them, from a spiritual and habitual principle of grace,
to yield obedience unto God,
according unto the tenor and terms of the new covenant,
by virtue of the life and death of Jesus Christ.

Or more briefly:

— It is the universal renovation of our natures by the Holy Spirit into the image of God, through Jesus Christ.

The Works of John Owen, ed. William H. Goold, vol. 3: Pneumatologia: A Discourse Concerning the Holy Spirit (Edinburgh: T&T Clark, n.d.), 386.

How do I know what God’s will is

 Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to live and to please God, even as you are living, that you excel more and more.  (2)  For you know what instructions we gave you through the Lord Jesus.  (3)  For this is the will of God: your sanctification, that you abstain from sexual immorality,  (4)  that each one of you know how to possess himself of his own vessel in sanctification and honor,  (5)  not in the passion of lust, even as the Gentiles who do not know God;  (6)  that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.  (7)  For God called us not for uncleanness, but in sanctification.  (8)  Therefore he who rejects this does not reject man, but God, who has also given his Holy Spirit to you. (1 Thessalonians 4:1-8 NHEBJE)

Many Christians ask the question

“How do I know what God’s will is for my course in life?”

God’s will is the same for all His people – sanctification. So the question follows

“What is sanctification?”

God’s will for all His people is that they should be holy, and this is similar to Hebrews 12.14 which tells us that we must strive for that holiness without which we cannot see the Lord.

 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father does not discipline?  (8)  But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.  (9)  Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?  (10)  For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.  (11)  All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.  (12)  Therefore, lift up the hands that hang down and the feeble knees,  (13)  and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.  (14)  Follow after peace with all men, and the sanctification without which no man will see the Lord, (Hebrews 12:7-14 NHEBJE)

Sanctification is not possible without Jesus, his life in us by the Holy Spirit is the only way to God and through that process we become like him.

Read what DN has to say about it in the bible study monthly: God’s Will for Us

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This article was first placed on July 5, 2010 at 9:12 am at Bijbelvorsers, Vereniging voor Bijbelstudie 541 views up to 2014 December 10

Dutch version / Nederlandstalige versie: Hoe weet ik wat Gods wil is

English: Sanctuary of Senhor Jesus da Pedra (L...

Sanctuary of Senhor Jesus da Pedra (Lord Jesus of the Stone), Óbidos, Portugal (Photo credit: Wikipedia)

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Please do find following articles which might give some answers:

  1. Creator and Blogger God 4 Expounding voice
  2. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  3. Some one or something to fear #6 Faith in the Most High
  4. Let us not forget it was God who chose us
  5. Glory of God appearing in our character
  6. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  7. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  8. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #2 Purity
  9. Being Religious and Spiritual 1 Immateriality and Spiritual experience
  10. Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual
  11. Being Religious and Spiritual 7 Transcendence to become one
  12. United people under Christ
  13. How Many were Bought
  14. Position of the Bible researcher
  15. God make us holy
  16. God won’t ask
  17. Heroes and saints
  18. How we think shows through in how we act
  19. Be holy
  20. Honesty beginning of holiness
  21. Holiness and expression of worship coming from inside
  22. Old age
  23. Autumn traditions for 2014 – 5 People, souls and saints in the news
  24. All Souls’ Day
  25. Shabbat Pesach service reading 1/2
  26. Shabbat Pesach service reading 2/2
  27. Materialism, would be life, and aspirations
  28. Object of first woe
  29. Purify my heart

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  • Where There are no Denominations (histruthwillsetyoufree.wordpress.com)
    In Jesus’ church, there are no denominations. Jesus’ church is simpler than the complex collection of differing manmade Christian organizations. Jesus’ church is the family of Spirit-filled believers.
  • Thanksgiving (hopeofglory.typepad.com)
    Thank you, God, for the opportunity to know the Savior Jesus Christ and for the boutiful blessings of His salvation. Thank you, Holy Spirit, for your willingness to occupy this heart that for so many years searched unsuccessfully for happiness and contentment in spite of all the blessings you’d already given me.
  • The Divinity of the Spirit continued (reformedontheweb.wordpress.com)
    Paul infers that we are the temple of God, from the fact that “the Spirit of God dwelleth in us,” (1 Corinthians 3:16; 6:19; and 2 Corinthians 6:16.) Now it ought not to be slightly overlooked, that all the promises which God makes of choosing us to himself as a temple, receive their only fulfillment by his Spirit dwelling in us.
  • Daily prayer (0: have a restorative day (0: (hmweimar.wordpress.com)
    Lord-surround us with the blood of Christ and let us feel your hands in our life. Send the angel of healing to our hearts, our souls, our minds and our bodies. In Jesus name rebuke all negativity, all pain, all sorrow and stumbling blocks in our lives; all interference, all walls and all resistance to your plan.
  • Confidence and Assurance (mydelightandmycounsellors.wordpress.com)
    Confidence and assurance of salvation is never self-righteous presumption when our confidence and assurance is in the Lord Jesus Christ and based upon HIS great work of redemption to put away our sins by the sacrifice of Himself. This kind of confidence and assurance is given to God’s people by the Holy Spirit when in the new birth He imparts spiritual life, convicts us of sin, and gives us knowledge of and faith in the Lord Jesus Christ.
  • The Spirit of might (dailymedit.com)
    The expression of might in the life of Jesus was with regards to casting out of devils and healing the sick (Acts 10:38). It was an expression of power to cause reversals. He breaks whatever chains that was holding people down as the harbinger of freedom.
  • The Cleansing, Healing Work of the Holy Spirit (fggam.org)
    There are two kinds of wounds to the human psyche. One is sorrow; the other is guilt. Sorrow is a clean wound. Somehow your heart will heal as the Holy Spirit applies His healing balm.
  • Grab it (takeaminute.net)
    As a believer, you are not left to your own resources to cope with problems. Even when you don’t know the right words to pray, the Holy Spirit prays with and for you, and God answers. With God helping you pray, you don’t need to be afraid to come before him. Ask the Holy Spirit to intercede for you “in harmony with God’s own will.” Then, when you bring your requests to God, trust that he will always do what is best.
  • You Can Do It! (christianmotivations.weebly.com)
    There is an innumerable number of people whose desire to serve the Lord leads to nothing simply because they are afraid to take the risk of making an effort. These are people whose talents are lost because they rely on themselves and on inadequate resources. They fail in their attempt, or even worse, they just don’t try.
  • The Theory, the Practice (challies.com)
    Putting sin to death is at once so simple and so excruciatingly difficult. The theory of it is simple enough, but the practice takes a lifetime. It is fascinating to me that in John Owen’s Overcoming Sin and Temptation he dedicates thirteen chapters to the preparatory work of putting sin to death, but just one chapter to the actual practice of it. That fact alone is worth pondering.

All Souls’ Day

All Souls’ Day, in the Roman Catholic Church, is a day for commemoration of all the faithful departed, those baptised Christians who are believed to be in purgatory (from the Latin word, purgatio, which means purification), where according to Roman Catholic belief the souls of people who die are made pure through suffering before going to heaven. According the Catholics because they have died with the guilt of lesser sins on their souls they still have to undergo punishment for that.

File:Halloween Bangladesh.jpg

Bangladeshi girl lighting grave candles on the headstone of a deceased relative in the city of Chittagong for the observance of Allhallowtide. While she is doing this, her mother is praying for their passed relative. In the background, there are other Bangladeshi Christians hanging garlands on cross shaped grave stones.

All Souls’ is celebrated on November 2, or November 3 if November 2 is Sunday. Catho­lic doctrine holds that the prayers of the faith­ful on earth will help cleanse these souls in or­der to fit them for the vision of God in heav­en. According to them when enough people prayed for their souls they shall be able to leave the a place or state of temporary suffering or misery. From this the ‘Practice of souling‘ was at certain times very popular and is still kept in tradition in many European regions. The Celtic practice to buy protection from the gods and spirits was taken over by the Roman Catholic Church and in many countries it is still practised on the same night as the Celt and Druids did, October the 31st (Halloween) and on the two days after that night where spirits could damage the living souls. Those who were not harmed on the night of the death (All Hallows’ Eve) had to pray to the gods and dead to thank them for their protection.

On All Hallows’ Eve, certain Christians in some parts of the world visit graveyards to pray and place flowers and candles on the graves of their loved ones.

Though in life being protected against evil, punishment for the evil done or for the remaining sins, including unforgiven venial sins or forgiven mortal sins had to be undergone by the deceased by those spirits and devils who would temporarily torture the deceased to make him or her come to senses and to repent. Souls burdened by such sins must be purified before entering heaven, the dwelling place of God or the gods and the abode of the blessed dead, according to Catholic belief. The Catholic church also teaches that souls in purgatory may be aided by efforts of the living faithful through prayers, almsgiving, indulgences, and other works. In their teaching the curia from Rome saw an opportunity to gain a lot of money; They could enrich themselves by frightening the people with a damnation in hell or  in purgatory if they did not provided the church with enough gifts. To remember them enough of their duties to purify them and to guaranty themselves a place in heaven it was customary for criers dressed in black to parade the streets, ringing a bell of mournful sound and calling on all good Christians to remember the poor souls. “Souling”, the custom of baking and sharing soul cakes for all christened souls has been suggested as the origin of trick-or-treating. It was against this practice that Martin Luther protested. According to him and us God can not be bribed and it is not because people have lots of money they would receive a better place in God’s Kingdom if they pay more to the church. Poor people have as much chance or it could be even more easy to enter the Kingdom of God than those with a lot of wealth.

In many churches people were asked to give enough for the church to proof to God their faith. – Collecting the Offering in a Scottish Kirk by John Phillip

The existence of purgatory has been denied as unbiblical by Protestant churches and most Eastern Orthodox churches but many protestant denomination make their faithful afraid of hell; When the parishioners do not give enough to the church they perhaps would not come into a purgatory, but worse would (according to them) end up in hell were they would be burning and tortured for eternally. In many churches it is practice to go around in every service to collect money from the people present in church. when there is not enough money collected often they come to hear it next time with a sermon were is spoken of the necessary tithe (giving 10% of your gross income to the church)(from the old ordinal numeral in English, coming from a prehistoric West Germanic form *tehuntha-, formed from the cardinal numeral *tehun, “ten,” and the same ordinal suffix that survives in Modern English as -th) and the necessity to express their faith by giving enough to the church. They may claim it is based on tithing rules in the Bible were based on the Old Testament writings and habits, but forget that is was based specifically on the religious and social system of ancient Israel and on an agricultural economy before Jesus Christ installed the New Covenant. With the instalment of that covenant the old laws were made redundant. Lots of protestant teachers agree that the death of Christ made an end to the restrictions by the 613 laws which can be found in the Hebrew Bible or Old Testament. Also Messianic Christians do want to keep to the Sabbath rule and tithing, the requirements of Hebrews under the Old Covenant. But today they do not see it necessary to have circumcision, limitation of not eating pork or having kosher meals, or not mixing different natural fabrics (like not wearing wool and cotton together) so why, one might wonder, do pastors hit on this law of tithing as the one that should still be carried over? If people say they have to keep to the old laws than they must keep to all the old laws and can not just omit the ones which they consider not favourable for themselves.

A lot of Christian preachers by the protestant denominations, though they say not to believe in purgatory also preach a lot of the ‘catharsis‘ and pain which may come over people when they not tithe enough. some may say people do not to give the ten percent of their income (or money they gather from labour, investment) or production donated to a religious institution. Historically, one could pay a tithe in cash or in kind. In a few jurisdictions, tithes are enforced by law. More broadly, a tithe may refer to a religious donation, even if it is less than 10% of one’s income

The word purgatory as such, is not found in the Bible, though variations of katharsis, the Greek equivalent of purgatio, can be found (e.g., katharoi, Matt 5:8, and katharismou, 2 Pet. 1:9). Church fathers such as Augustine (354–430) found support for purgatory in 2 Maccabees 12:43–46, a passage (not considered canonical by Protestants) that mentions an expiatory sacrifice offered in the temple to atone for the sins of Jewish soldiers who died wearing pagan amulets. The inference is that there is expiation or means by which atonement is made for some sins after death.

The theology of indulgences is based on the concept that, even though the sin and its eternal punishment are forgiven through penance, divine justice demands that the sinner pay for the crime either in this life or in purgatory. The first indulgences were intended to shorten times of penance by substituting periods of fasting, private prayers, almsgiving, and monetary payments that were to be used for religious purposes. Pope Urban II granted the first plenary, or absolute, indulgence to participants in the First Crusade, and subsequent popes offered indulgences on the occasion of the later Crusades. After the 12th century they were more widely used, and abuses became common as indulgences were put up for sale to earn money for the church or to enrich unscrupulous clerics. Jan Hus opposed them, and Martin Luther‘s Ninety-five Theses (1517) were in part a protest against indulgences. In 1562 the Council of Trent put an end to the abuses but not to the doctrine itself.

From antiquity certain days were devoted to intercession for particular groups of the dead. The institution of a day for a general interces­sion on November 2 is due to Odilo, abbot of Cluny (10° century). The date, which became practically universal before the end of the 1 3th century, was chosen to follow All Saints’ Day. Having celebrated the feast of all the members of the church who are believed to be in heaven, the church on earth turns, on the next day, to commemorate those souls be­lieved to be suffering in purgatory for making atonement or to come to reconciliation between God and themselves.

Photo from Robert Bryndza’s site its article Slovakia Celebrates The Day Of The Dead

On All Souls’ Day (in the Roman Catholic Church) black vestments are worn, the office of the day is that of the dead, and the Roman liturgy permits every priest to celebrate three re­quiem masses (for their repose), one for the intention of the celebrant himself, one for all the faithful de­parted, and one for the intention of the pope. In many Catholic countries relatives visit the graves and place chrysanthemums and lighted candles on them. The feast was abolished in the Church of En­gland at the Reformation hut has been re­vived in Anglo-Catholic churches. Chrysanthemums are also traditionally put on graves during the Buddhist festival week of Higan, which comes twice a year for the spring and autumn equinoxes.

Graves with chrysanthemums

Graves with chrysanthemums

In Belgium, Austria, Slovakia, and a.o. France in the weeks before Allerheiligen or Toussaint (All Saints) and Allerzielen or Jour des Morts (All Souls/Day of the dead) the activity in the graveyards increase daily and on November the 1st and the 2nd it is running over the heads. People evidently plan ahead in order to avoid the rush. Fresh pots of flowers are brought and old pots are taken away, and the graves are cleaned with soap and hard brush. Children have one week of so often they have to go to the graveyards to do the preparatory cleaning work. On the public holiday roads gets cramped around village centres and graveyards all people wanting to great their beloved departed and families come together, often in the household of the oldest, to remember their ancestors. This time of year everywhere you can see many-fold chrysanthemums in bursts of all sorts colours: whites, yellows, purples and bronzed reds. Because chrysanthemums have become associated with dying and death,they are not so much given as a gift in France or other Catholic countries – not even in bouquets among other cut flowers.

Photo from “Slovakia Celebrates The Day Of The Dead” by Robert Bryndza

In the run-up to All Saints chrysanthemum sellers take over the pavements outside the cemeteries, brightening dull autumn days with yards of pavement covered in a full spectrum of opulent colour. At some graves it looks like a competition is going on of who can have the greatest and the most chrysanthemums on the grave. It is like people have to make it good they did not spend any time to keep the sepulchre nice in the rest of the year.

Atheists instituted November 11, the day of armistice of World War I in 1918, to have a public commemoration for the dead.

According to the Holy Scriptures or the Bible, when people die their life comes to an end and everything is finished. They will not be able to take anything with them in the grave. Others might put things in the coffin or in the sepulchre, but the deceased shall not be able to do anything with it. Human beings were not created to die but to live, though by the sin of the first man death came over mankind. The wrongdoing of man brings death over him.

“4 And the serpent said unto the woman, Ye shall not surely die: 5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as {1} God, knowing good and evil. {1) Or [gods]}” (Genesis 3:4-5 ASV)

“And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou {1} above all cattle, and {1} above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: {1) Or [from among]}” (Genesis 3:14 ASV)

“Man, that is born of a woman, Is of few days, and full of trouble.” (Job 14:1 ASV)

“{1} Who can bring a clean thing out of an unclean? not one. {1) Or [Oh that a clean thing could come out of an unclean! not one] can.}” (Job 14:4 ASV)

“For as in Adam all die, so also in {1} Christ shall all be made alive. {1) Gr [the Christ]}” (1 Corinthians 15:22 ASV)

All shall have to face death. Every day we can be reminded to what can happen to each creature, having only a limited time to live. so we better make use of this time when we are still concious of what can happen and of what we can do to earn a better life than this in the present time. god has given the free gift of grace by His son who was willing to do only the Will of his heavenly Father, and therefore is accepted by the Only One God as a mediator between God and man.

 “For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23 ASV)

“but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,” (Galatians 4:4 ASV)

“30 And the angel said unto her, Fear not, Mary: for thou hast found {1} favor with God. {1) Or [grace]} 31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: 33 and he shall reign over the house of Jacob {1} for ever; and of his kingdom there shall be no end. {1) Gr [unto the ages]} 34 And Mary said unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {1} the holy thing which is begotten {2} shall be called the Son of God. {1) Or [that which is to be born shall be called holy, the Son of God] 2) Some ancient authorities insert [of thee]}” (Luke 1:30-35 ASV)

“21  Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, 22 and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself, when he began [to teach], was about thirty years of age, being the son (as was supposed) of Joseph, the [son] of Heli,” (Luke 3:21-23 ASV)

“5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a {1} servant, {2} being made in the likeness of men; {1) Gr [bondservant] 2) Gr [becoming in]} 8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross.” (Philippians 2:5-8 ASV)

“But we behold him who hath been made {1} a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man]. {1) Or [for a little while lower]}” (Hebrews 2:9 ASV)

“Since then the children are sharers in {1} flesh and blood, he also himself in like manner partook of the same; that through death he {2} might bring to nought him that {3} had the power of death, that is, the devil; {1) Gr [blood and flesh]; Eph 6:12. 2) Or [may] 3) Or [hath]}” (Hebrews 2:14 ASV)

“Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.” (Hebrews 2:17 ASV)

“in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,” (Ephesians 1:7 ASV)

“For there is one God, one mediator also between God and men, [himself] man, Christ Jesus,” (1 Timothy 2:5 ASV)

“11 according to the {1} eternal purpose which he purposed in Christ Jesus our Lord: {1) Gr [purpose of the ages]} 12 in whom we have boldness and access in confidence through {1} our faith in him. {1) Or [the faith of him]}” (Ephesians 3:11-12 ASV)

“1  Being therefore justified {1} by faith, {2} we have peace with God through our Lord Jesus Christ; {1) Gr [out of] 2) Many ancient authorities read [let us have]} 2 through whom also we have had our access {1} by faith into this grace wherein we stand; and {2} we {3} rejoice in hope of the glory of God. {1) Some ancient authorities omit [by faith] 2) Or [let us rejoice] 3) Gr [glory]; Ro 5:11; Heb 3:6}” (Romans 5:1-2 ASV)

When we die we have paid for our sins, so not other contribution or penalty shall have to be paid. Under the blood of Christ we are sanctified, and when we repent for what we have done wrong, we shall be saved by the cleansing offer of Jesus. No other ransom shall be necessary.

All are thinking and handling shall come to an end when we die.

“His breath goeth forth, he returneth to his earth; In that very day his {1} thoughts perish. {1) Or [purposes]}” (Psalms 146:4 ASV)

When we are alive we still have a voice, which we can use for the good; let us use it for praising God and showing others His Grace, making sure He will like us and bless us.

“For Jehovah taketh pleasure in his people: He will beautify the meek with {1} salvation. {1) Or [victory]}” (Psalms 149:4 ASV)

That we remember that all those who die shall return to the earth and become nothing but dust and that it is when we live that we should take care of our soul. Later it would be too late.

“His breath goeth forth, he returneth to his earth; In that very day his {1} thoughts perish. {1) Or [purposes]}” (Psalms 146:4 ASV)

“Her house is the way to Sheol, Going down to the chambers of death.” (Proverbs 7:27 ASV)

“See, I have set before thee this day life and good, and death and evil;” (Deuteronomy 30:15 ASV)

“I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed;” (Deuteronomy 30:19 ASV)

“Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.” (Proverbs 18:21 ASV)

“Sheol {the grave} and {1} Abaddon are before Jehovah: How much more then the hearts of the children of men! {1) Or [Destruction]}” (Proverbs 15:11 ASV)

“10 There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer, 11 or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer. 12 For whosoever doeth these things is an abomination unto Jehovah: and because of these abominations Jehovah thy God doth drive them out from before thee.” (Deuteronomy 18:10-12 ASV)

“1  Better is the poor that walketh in his integrity Than he that is perverse in his lips and is a fool. 2  Also, {1} that the soul be without knowledge is not good; And he that hasteth with his feet {2} sinneth. {1) Or [desire without knowledge is not good] 2) Or [misseth] his way}…  7 All the brethren of the poor do hate him: How much more do his friends go far from him! {1} He pursueth [them with] words, [but] they are gone. {1) Or [He pursueth after words,] which [are nought]} 8  He that getteth {1} wisdom loveth his own soul: He that keepeth understanding shall find good. {1) Heb [heart]} … . 16 He that keepeth the commandment keepeth his soul; [But] he that {1} is careless of his ways shall die. {1) Heb [despiseth]} … 21 There are many devices in a man’s heart; But the counsel of Jehovah, that shall stand. … 23  The fear of Jehovah [tendeth] to life; And he [that hath it] shall abide satisfied; He shall not be visited with evil. 24 The sluggard burieth his hand in the dish, And will not so much as bring it to his mouth again. 25  Smite a scoffer, and the simple will learn prudence; And reprove one that hath understanding, [and] he will understand knowledge. 26  He that doeth violence to his father, and chaseth away his mother, Is a son that causeth shame and bringeth reproach. 27  Cease, my son, to hear instruction [Only] to err from the words of knowledge. 28  A worthless witness mocketh at justice; And the mouth of the wicked swalloweth iniquity. 29  Judgments are prepared for scoffers, And stripes for the back of fools.” (Proverbs 19:1-29 ASV)

“in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” (Genesis 3:19 ASV)

“and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.” (Ecclesiastes 12:7 ASV)

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References:

Rogers, Nicholas (2001). Halloween: From Pagan Ritual to Party Night. Oxford University Press. pp. 28–30. ISBN 0-19-514691-3.

“Halloween”. Britannica. Encyclopædia Britannica.

Micropaedia Volume I, p 259-260; The New Encyclopaedia Britannica, 1980

Macropaedia Volume 5, p . 537; The New Encyclopaedia Britannica, 1980

Preceding articles:

  1. Autumn traditions for 2014 – 1: Sinterklaas and Zwarte Piet
  2. Autumn traditions for 2014 – 2 Summersend and mansend
  3. Autumn traditions for 2014 – 3 Black Mass, Horror spectacles and pure puritans
  4. Autumn traditions for 2014 – 4 Blasphemy and ridiculing faith in God
  5. All Saints’ Day

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Find also to read:

  1. What happens when we die?
  2. Fear and protection
  3. Being Religious and Spiritual 5 Gnostic influences
  4. Expenses, costs – Onkosten, uitgaven
  5. Contribution – Contributie, bijdrage
  6. Ransom for all

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Also of interest:

  1. Purgatory a place for moral and spiritual purification
  2. Purgatory (pûrg´ətôr´ē) [Lat.,=place of purging], in the teaching of the Roman Catholic Church, the state after death in which the soul destined for heaven is purified
  3. Where is the great Beyond?
  4. Eternal Laws of Creation #1………an intro!
  5. Paradise, the First Sin, the Fiery Sword, and the Path to Rectification
  6. My Path: A Walk Through Heaven and Hell, Samsara, and Bliss: Some Poems
  7. Realms, Roots and Mind: How the Triune Brain Model Verifies and Explains the Six Realms, and Shows How Thought Patterns Define Reality
  8. Tsimshian Shamanism and Mahamudra Chöd: a Brief Comparative Analysis
  9. The end point of faith
  10. The implication of rejecting the gospel
  11. The significance of Christ’s death for humanity
  12. Purity, a Necessity
  13. Jesus Balm of Gilead
  14. Temples, Tithes, and Taxes: The Temple and the Economic Life of Ancient Israel
  15. Parishes, Tithes and Society in Earlier Medieval Poland, C. 1100-C. 1250
  16. Who Benefited from Tithe Revenues in Late-Renaissance Bresse?
  17. When did “tithing” come to mean “giving 10% of your gross income to the Church”?
  18. Call to Tithe Often Misinterpreted; Devout Should Give as Proof of Worship
  19. Must Christians give ten percent of their income to the church?
  20. What Does the Bible Say About the Tithe or Tithing?
  21. Are Christians Required to Give 10% of Their Income to the Church?
  22. When Creditors Come Calling: Refunding Tithes and Offerings
  23. Chrysanthemums and All Souls’ Day
  24. Imports of chrysanthemums for adorning graves reach fever pitch
  25. The Flower of Death
  26. A French cemetery at Toussaint: chrysanthemums and yearning
  27. All Saints’ Day in France
  28. Slovakia Celebrates The Day Of The Dead

 

Quality control: Traders on Wednesday check on chrysanthemums imported from Malaysia in Narita, Chiba Prefecture. | Kyodo

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On other WordPress sites:

  1. The Fright Industry
  2. 13 Days to Halloween
  3. Excellence Autumn Events
  4. Is Halloween a Christian holiday?
  5. Factoid About Halloween
  6. Halloween – A Poem
  7. Celebrating Life by Mocking Death? Or, Why I Think Dia de los Muertos is Awesome
  8. Lesley’s Lagniappe ~ 10-14-14
  9. 26.14 – the 30th Sunday in Ordinary Time
  10. All Saints’ Day and All Souls’ Day Project – Coming Up This Week!!
  11. All Saints Day
  12. All Saints’ Day, Holy Day of Obligation
  13. All Saints’ Day is Today’s Religious topic of the Day (08/25/14)
  14. All Saints Day and advice for the young at heart
  15. “Death Becomes Her” and Other October Musings
  16. Pentecost +15A, Proper 20 A: Sep. 21
  17. Pentecost +15A, Proper 20 A: Sep. 21
  18. All Saints Sunday or Pentecost +21A, Proper 25A: Nov. 2
  19. All Saints’ Day (or Sunday nearest Nov. 1) Year A
  20. All Saints Day (or Sunday): Nov. 1 (Oct. 28 or Nov. 4) (for year B)
  21. All Saints’ Day/Sunday C: Nov. 1 or 3
  22. Preparing for All Saints’ Day/Sunday Celebration
  23. Hymn for All Saints’ Day
  24. All Saints Day / All Souls Day
  25. All Souls’ Day
  26. All Souls Day: Prayer for the Departed
  27. Engravers Prepare for All Soul’s Day
  28. Food for Thought from Julian of Norwich
  29. Making art in honor of Day of the Dead
  30. A DIY Prayerbook for All Saints’ Day
  31. Festivals in Peru
  32. Unity of Ukiah Presents All Souls’ Eve Open Mic
  33. One Stop Dia de los Muertos Shop
  34. The Memory Of You

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  • A list of false teachings in the Roman Catholic { so called } Church | Catholic errors | Christian Apologetics and Research Ministry : The Whore Of Babylon Is The Vatican. (christianspooksite.wordpress.com)
    the Church, to whom the transmission and interpretation of Revelation is entrusted, does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence‘.”
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    CCC 2010, “Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification.”
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    Purgatory

    1. CCC 1031, “The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:
    2. CCC 1475, “In the communion of saints, “a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things.” In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin.
      +
      Indulgences

      1. CCC 1471, “The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance. What is an indulgence? ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’ ‘An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.’ The faithful can gain indulgences for themselves or apply them to the dead.”
      2. CCC 1478, “An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.
      3. CCC 1498, “Through indulgences the faithful can obtain the remission of temporal punishmentresulting from sin for themselves and also for the souls in Purgatory.”
      4. CCC 1472, ” . . . On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the “temporal punishment” of sin…”
  • The subject of “Purgatory” (celticcrossministry.wordpress.com)
    Folks below you will find a conversation on the topic of “Life after Death” also a place known to many billions of Catholic’s as “Purgatory”. No, not the Western Movie by the same name but, rather the space and place between the Pearly gates and the gates of Hell. Hence known as Purgatory.
  • Chapter 39-Death and the Soul’s Immortality (reformedontheweb.wordpress.com)
    The death of the wicked is easily accounted for. It constitutes a part of the penalty of sin, to which, the Scriptures teach, all men are liable (Rom. 5:12, 14; 1 Cor. 15:21, 22, 53-56), but from which, as such, the people of God are exempted because Christ has redeemed then from the curse of the law. The “death of the saint” instead of being accursed, is “precious in the sight of the Lord,” (Ps. 116:15), and this because he has redeemed them. Ps. 72:14. His death is a death “unto the Lord.” Rom. 14:8. Death is his. 1 Cor. 3:22. Its sting has been removed. 1 Cor. 15:56. But no one of these things is true of the wicked. He has neglected, or rejected the offer of salvation through Christ Jesus. There is no other method of escape from the penalty; and it rests upon him in all it fulness.It is not so easy to account for the death of the righteous. As he is no longer liable to the penalty of sin, there is no legal ground upon which he must endure death, and, because of which, he cannot be released. This is confirmed by the fact that some righteous have not died, and others will only be changed. But, while death may not thus be legally necessary, it may subserve many purposes in the gracious providence of God, and is, ordinarily, the best way for the Christian to attain the “change” for which he is destined. This should be believed even if it could in no respect be explained.
  • How to get to heaven – what are the ideas from the different religions? (altruistico.wordpress.com)
    There appear to be five major categories regarding how to get to heaven in the world’s religions. Most believe that hard work and wisdom will lead to ultimate fulfillment, whether that is unity with god (Hinduism, Buddhism, and Baha’i) or freedom and independence (Scientology, Jainism). Others, like Unitarianism and Wicca, teach the afterlife is whatever you want it to be, and salvation is a non-issue because the sin nature doesn’t exist. A few believe either the afterlife doesn’t exist or it’s too unknowable to consider.Derivatives of the worship of the Christian-Judeo God generally hold that faith in God and/or Jesus and the accomplishment of various deeds, including baptism or door-to-door evangelism, will ensure the worshiper will go to heaven. Only Christianity teaches that salvation is a free gift of God through faith in Christ (Ephesians 2:8–9), and no amount of work or effort is necessary or possible to get to heaven.
    +
    According to Catholicism, upon death, the souls of those who rejected Christ are sent to hell. The souls of those who accepted Christ and performed sufficient acts to be purified of sin go to heaven. Those who died in faith but did not complete the steps to be purified are sent to purgatory where they undergo temporary, painful punishment until their souls are cleansed. Purification by torment may be lessened by suffering during life and the offerings and prayers of others on the sinner’s behalf. Once purification is complete, the soul may go to heaven.
  • On Books Again And Purgatory (supertradmum-etheldredasplace.blogspot.com)
    Another great book which demonstrates the necessity for purgation and the existence of purgatory is Hungry Souls, by Gerard J. M. Van Den Aardweg. For those who have visited the Museum of Purgatory in Rome, some of the stories would be familiar, as well as some of the photos.
    +
    One of the things I want to highlight is the repetition of the idea that in purgatory there is real fire. many priests, bishops and even recent popes have moved away from this idea in private or public statements which are not ex cathedra, not infallible statements.The fact that many saints and those to whom souls in purgatory have visited to ask for prayers speak of fire or are seen in fire is a fact that cannot be denied.
  • Reclaiming Halloween (catholicmom.com)
    God has given us a great gift with His Church.  The gift of the saints, united in communion with the Eucharist.  Saints on earth, saints undergoing their final purification in purgatory, and saints in heaven.  And in times of doubt, we ask those great saints in heaven to pray for us.  They are closest to God.  Their souls are pure.  They are the perfect intercessors for our needs.  They know exactly how to present our requests to the one mediator, Jesus Christ.
  • Books on the afterlife (renewamerica.com)
    What do you take to the afterlife? What’s important to God? What best gets you through the ‘narrow gate’? There can be no more important questions, and this new book, by Catholic author Michael H. Brown, is aimed at many of the answers – culled from Church teaching, near-death experiences, saints, and other sources, including apparitions of the Blessed Mother. Brown, author of the bestseller The Other Side delves deeply into the concept of ‘life review’ or judgment: how our lives are evaluated upon passing by the Lord and his angels; the way in which our time on earth is viewed by the Lord; and the crucial nature of discerning and fulfilling our individual missions….
  • The Credo of the People of God (vultus.stblogs.org)
    We believe that in Adam all have sinned, which means that the original offense committed by him caused human nature, common to all men, to fall to a state in which it bears the consequences of that offense, and which is not the state in which it was at first in our first parents–established as they were in holiness and justice, and in which man knew neither evil nor death. It is human nature so fallen, stripped of the grace that clothed it, injured in its own natural powers and subjected to the dominion of death, that is transmitted to all men, and it is in this sense that every man is born in sin. We therefore hold, with the Council of Trent, that original sin is transmitted with human nature, “not by imitation, but by propagation” and that it is thus “proper to everyone.”
    +
    We believe that the souls of all those who die in the grace of Christ whether they must still be purified in purgatory, or whether from the moment they leave their bodies Jesus takes them to paradise as He did for the Good Thief are the People of God in the eternity beyond death, which will be finally conquered on the day of the Resurrection when these souls will be reunited with their bodies.
  • What is Purgatory? (qwhatis.com)
    According to the Catholic doctrine, even righteous people cannot be regarded as having completely pure souls that are free of sin. Because Catholics believe that an individual cannot come before God unless he is entirely clean, people must spend some time in the purgatory in order for them to become purified.According to the teachings of the Catholic Church, God can still forgive venial sinners. Compared to mortal sins, venial sins are less severe. This type of sin refers to the slight breaking of God’s law and are commonly committed thoughtlessly, instead of deliberately. However, it is important to note that repeatedly committing venial sins can result to mortal sins.

Shabbat Pesach service reading 2/2

The Intermediate Sabbath—Losing Heart in the Wilderness
English: panorama of a wadi in the negev deser...

Panorama of a wadi in the negev desert, israel (Photo credit: Wikipedia)

When the Israelites were delivered from Egypt, they came through areas of wilderness on their way to the Promised Land.

Even though the Israelites entered into a covenant with God in the wilderness, and came to understand their identity as God’s treasured possession there, sometimes they responded to hardship and barrenness of the wilderness with discouragement.
In the wilderness, they also lost heart, lost hope, longed for Egypt, and grumbled, murmured and complained.
For that reason, all perished but two—Joshua and Caleb—who followed the Lord wholeheartedly and kept the faith.  The bodies of the other Israelites lay scattered across that vast wilderness.

 

Jeshua is Tempted in the Wilderness, by James Tissot

 

Even Jeshua spent time in the wilderness—perhaps the Judean or Negev Desert.  The Ruach HaKodesh (Holy Spirit) led him there to be tempted by the devil, the adversary of God.  (Matthew 4:1–11)
The Negev is not an easy place to live—even with air conditioning!
It is a land of snakes and scorpions; a place of great danger.  And yet, the wilderness is not a punishment, but a necessary stage in our spiritual journey.
It is often God who leads us into our wilderness experiences to humble us, to test us, to refine our faith, and to teach us perseverance and endurance.
If we come out of it alive, we do so “leaning on our beloved” instead of relying on our own strength or limited sufficiency.  (Song of Solomon 8:5)
The wilderness can be our spiritual university where we learn to trust in and depend upon the Lord, and only God knows how long that lesson will take.

 

Holding up the Torah for all to see at Jerusalem’s Western (Wailing) Wall.


For Believers, in the vast space between salvation and the resurrection lies the wilderness, a dry and thirsty land where water is scarce.  That is where we are sanctified.
Because it is so easy to lose heart in the wilderness—our sanctification process—our response to the trials and challenges will determine how well we make it through to the resurrection.
Discouragement during our wilderness is an especially powerful weapon of the enemy because of its enfeebling, demoralizing effect.  Hatred, jealousy, fear, and other negative states may cause us to act foolishly, to fight, or to run.  But at least we act.
Discouragement on the other hand, hurts us more than any of these.  It ultimately saps the energy right out of us, causing us to sit down, pity ourselves and do nothing.
Discouragement causes us to give in to the temptation of the enemy who whispers, “Just give up.”
Hopelessness is a very dangerous state of being.  In fact, Scripture tells us that “hope deferred makes the heart sick.”  (Proverbs 13:12)

 

Jewish men sort through a table full of prayer books at the Western Wall in the Old City of Jerusalem.


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Additional reading:

  1. Israel God’s people
  2. Commemorating the escape from slavery
  3. On the first day for matzah
  4. Around the feast of Unleavened Bread
  5. High Holidays not only for Israel
  6. Suffering produces perseverance
  7. A new exodus and offering of a Lamb
  8. The redemption of man by Christ Jesus
  9. Atonement And Fellowship 6/8
  10. In what way were sacrifices “shadows”?
  11. The meek one riding on an ass
  12. A Messiah to die
  13. In the death of Christ, the son of God, is glorification
  14. Festival of Freedom and persecutions
  15. 14-15 Nisan and Easter
  16. Getting out of the dark corners of this world

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Wadi in Nahal Paran, Negev, Israel.

Wadi in Nahal Paran, Negev, Israel. (Photo credit: Wikipedia)

  • The Message of First Importance: “Gosh” (lifeconnectionscounseling.org)
    Some people over the centuries have called this day “Good Friday” remembering when the best human that ever lived on this earth was murdered by humankind.
  • Holy Week, Passover, and Boldly Entering Jerusalem (thewidowsmiteyblog.wordpress.com)
    This time of year can be a bit busy for pastors, and I consider myself to be both Jewish and Unitarian Universalist, so this being both Passover and Holy Week, it’s been very busy.Of course, according to the Gospels, it was both Passover and Holy Week. Well, they weren’t calling it Holy Week back then. I mean, there was no Christianity yet – Jesus was an upstart Jewish leader who was making trouble. He had a bunch of followers, and they were all Jewish, too. But the events of Holy Week chronicle what they were doing around Passover. They were pretty busy, too. And Jesus was also tired.
  • The Lamb of God Who Takes Away the Sin of the World! (drmitchglaser.wordpress.com)
    Behold, I am going to send My messenger, and he will clear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of hosts.This Messenger would purify the priests so they might once again offer sacrifices on behalf of the Jewish people.  As the prophet writes, Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.(Malachi 3:3)
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    The Lamb in Exodus 12 is a prophetic portrait of the One who would come and shed His blood for the sins of the world.

    The Lamb of Isaiah 53

    The prophet Isaiah develops the significance of the lamb as an atoning sacrifice.

    There are two key passages in Isaiah 53 which conjoin the idea of the Messiah with the Passover lamb…

  • Out Of The Wilderness-Shoshannah (christinmesite.wordpress.com)
    The wilderness experience is a time when you are hungry and thirsty for more of the Lord, you become dissatisfied with what the traditions and doctrines of men offer in the church, and you set out on a journey to seek the Lord and receive more of Him. You seek the solitude of Him alone.
    If your church and Pastor is hungry for more of the Lord, and He is actively seeking Him and being taught of Him, and preaching as the spirit gives utterance then you are in a good church, but there still should be a time of seeking Him alone.
  • Living in the Wilderness (bradfriedlein.wordpress.com)
    While part of a Rabbinical studies group last year, the Rabbi was talking about the Israelites and their relationship to the wilderness. And how the wilderness has greater meaning – like most things in the Jewish culture, than just being a place where they wondered for 40 years. For the Israelites, the wilderness is this place that symbolizes that time when you know where you’ve come from but you don’t know where you’re going. And it is in that place where you encounter God. It’s that place where God comes to you and reveals Himself to you in new ways.
  • A Wilderness Experience: Loving Prodigals, Release, & Rest
  • In the Wilderness: Words of Encouragement and Admonition
  • When Faith Falters: Relearning Rest
  • Sustenance for the Wilderness Journey
  • A Jew and an Atheist Host a Seder (opineseason.com)
    This past Monday evening, I had the honor of joining a good friend and his wife as they celebrated Pesach with their four year-old son. For those who don’t know, Pesach (Passover) is a holiday which celebrates the liberation of the Jewish people from slavery and their exodus from Egypt. The Seder is the ritual feast that marks the beginning of the seven day holiday.

    For this year’s Seder, my friends invited a living room full of mostly Gentiles (non-Jews) to share in their feast.

 

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Shabbat Pesach service reading 1/2

Because this Shabbat (Sabbath) falls during Chag HaMatzot (Feast of Unleavened Bread), a special reading is inserted into the regular Torah reading cycle.
This special portion will be read in synagogues around the world during the Shabbat Pesach (Saturday Passover) service.
On this weekend as many believers are also celebrating the resurrection of the Messiah, it is fitting to recall the physical redemption of the Jewish People from Egypt.  We know you will be blessed as you discover the Jewish roots of your faith in the King of Kings and Lord of Lords!
Shabbat Chol HaMoed Pesach (The Intermediate Sabbath of Passover)
Exodus 33:12–34:26; Numbers 28:16–25; Ezekiel 37:1–14; Luke 24
Handmade shmura matzo used at the Passover Sed...

Handmade shmura matzo used at the Passover Seder especially for the mitzvot of eating matzo and afikoman. (Photo credit: Wikipedia)

“You shall keep the Feast of Unleavened Bread [Chag HaMatzot].  Seven days you shall eat unleavened bread [matzah], as I commanded you, at the time appointed in the month Aviv, for in the month Aviv you came out from Egypt.”  (Exodus 34:18)

An Orthodox Jewish boy eats a piece of matzah during Passover.

The Parsha (Scripture portion) for this Shabbat, which occurs in the middle of the Passover week, begins by describing the holy days of Pesach (Passover) and the Feast of Unleavened Bread (Chag HaMatzot) which last seven days.
These two special events are most often blended into one and just called Passover, but there is a crucial difference between the two, which we will explore in today’s study.
During the Passover time frame, there are three distinct events that represent three unique spiritual states or conditions of the soul:
  1. Passover represents salvation: we are saved from the wrath of God by faith in the blood of the Passover Lamb.
Behold the Lamb of God who takes away the sins of the world.”  (John 1:29)
Jeshua (Jesus) was slain on Passover as the perfect fulfilment of the lamb that saved the Israelites on the very first Passover:
“And when I see the blood I will pass over you.”  (Exodus 12:13)
  1. Unleavened bread, also called matzah or the bread of affliction, represents sanctification.
Matzah is flat because it is devoid of yeast (chametz), which represents wickedness, pride and that which causes us to be puffed up or to think more highly of ourselves than we ought.
“Your boasting is not good.  Don’t you know that a little yeast leavens the whole batch of dough?  Get rid of the old yeast, so that you may be a new unleavened batch—as you really are.  For Messiah, our Passover lamb, has been sacrificed.”  (1 Corinthians 5:6–7)

The matzah and wine of the ritual Pesach meal called a Seder (order).

Chametz is closely related to the Hebrew word chamutz, which means sour.  Yeast is a souring agent.  Likewise, sin causes bitterness in our soul.
“Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread [matzah] of sincerity and truth.”  (1 Corinthians 5:8)
 The week of unleavened bread, therefore, represents sanctification accomplished through affliction, trials and testing, and the purging of pride in order to teach us humility and obedience by the things we suffer in our wilderness experiences.
“And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not.”  (Deuteronomy 8:2)

A tour group takes shelter from the sun under a lone acacia tree in Israel’s desert.

  1. First Fruits, also called Bikkurim in Hebrew, which occurs the day after the first day of Unleavened Bread (although there is some disagreement as to the timing), represents resurrection.Just as the barley is offered up to the Lord as the first crop after winter, so Jeshua was also raised from the dead on the Feast of Firstfruits.
“But now the Messiah is risen from the dead, and has become the first fruits of those who have fallen asleep.”  (1 Corinthians 15:20)
 From these distinct elements within Passover, we can understand that between the events of salvation and resurrection is a process of sanctification.

 

Passover Unleavened Bread First Fruits
SalvationSanctificationResurrection

A crop of barley in Israel

 

  • The Beauty of Pesach (Passover) (guardmyheart423.wordpress.com)
    Most people, if you know the Bible, know that Passover comes from the account of the Children of Israel’s deliverance from slavery in ancient Egypt. Over 400 years of tears and sweat and blood and agony…Finally, HaShem sends a deliverer – Moshe. Speaks to him through a bush on fire that was not consumed and sends 10 plagues upon the land until Pharoah finally lets up and sends them away, practically.
    +
    Our striped, bruised, pierced, and broken matzah (Yeshua) was raised from the dead, conquering death and hasatan (the deceiver) for good!
    We patiently await His return and follow in His footsteps and keep the Feast in all diligence and in His memory. (1 Cor.5:6-8; Luke 22:19; 1 Cor.11:24-25)
  • Chag Pesach Kasher v’Sameach : חַג כָשֵׁר וְשָׂמֵחַ (jewsdownunder.wordpress.com)
    the lessons derived from the Egyptian slavery and the resulting redemption provide a powerful base for Jewish faith and ethics. The journey initiated during Pesach, that of a nation of slaves racing towards freedom, reaches its climax with the festival of Shavuot, without a rendezvous with God at Mt. Sinai. Here the Jews’ new-found freedom finds its purpose.
  • G-dfearers Participation In Shabbat, And Pesach According To Toby Janicki (paradoxparables.justparadox.com)
    Here are some quotes from Toby Janicki author if the book Godfearers and staff writer for First Fruits if Zion regarding Gentile observance of Shabbat and Pesach in the Apostolic Community.
    +
    “Our Master Yeshua chose the wine and the matzah of a Passover Seder to represent his body and blood. More than just learning about and celebrating the concept of freedom from oppression and exile, for disciples of Messiah, the seder celebrates Yeshua’s atoning death and resurrection while remaining firmly grounded and centered on God’s deliverance of the Jewish people from Egypt.” Toby Janicki
  • Let my people go! – Pesach (Passover)/ The Feast of Unleavened Bread (chandlerozconsultants.wordpress.com) >Let my people go, that they may serve me
    ‘Pesach’, usually called ‘The Passover’ in English, is the greatest of the Judaic festivals and the oldest in the Jewish calendar. Like the Christian Easter, it varies in date from year to year, occurring in the Spring and lasting for seven or eight days, not all of which are taken as holidays.
    +
    The festival remains essentially a family gathering for remembrance and rejoicing in freedom. In Jewish tradition the festival is known as ‘The Season of Release’, the central theme of which can be interpreted on three levels.
  • Passover 2014: the Jewish festival explained (independent.co.uk)
    As sundown on Monday evening marks the beginning of Passover, we answer some frequently asked questions on one of the most important festivals in the Jewish year.
    +
    To commence a week of complex dietary restrictions, family and friends gather for the Seder meal served on a special ceremonial dish. Eaten in a symbolic, the dinner includes a lamb bone, a roasted egg, a green vegetable to dip in salt water, bitter herbs made from horseradish and a paste made of chopped apples, walnuts and wine called Charoset.
    +
    Moshiach’s Feast, beginning before sunset and continuing until after nightfall, concludes the festival. The meal anticipates the arrival of the Messiah, stared on the first day of Passover when a glass of wine is left out for Elijah.
  • A Symbolic look at Pesach (Passover) (bibleanswergirl.wordpress.com)
    Many people read the Old Testament (Tanakh) and do not read the New Testament (B’rit Hadashah). Conversely, there are a large number of people who read the New Testament and neglect to read the Old Testament. In order to properly understand God’s Holy Scriptures we must read and study both the Old Testament and the New Testament.
    +

    The Matzah is symbolic of the manna the Israelites ate in the wilderness. It also symbolizes Jesus.

    John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

    Jesus was born in Bethlehem, which means House of Bread and He was buried on the Feast of Unleavened Bread.

  • Unleavened bread (propheticsteps.com)
    The feasts of the Lord are of great significance. Their historical importance for the Jewish people and the church should not be overlooked. The most discussed and well-known are the feasts of Passover and Pentecost, for good reason. The other feasts are just as important.
    +
    The difference between bread and crackers, really, is leaven, yeast, hot air. Are we puffed up by our leaven? Has our sin transformed us into something we were never meant to be? That is what sin does, it turns us into something far different from what God would have us be.
  • Donut Versus Matzah: A Passover Lesson On Arrogance (kissmymezuza.wordpress.com)
    On Passover we don’t eat chametz (leavened bread products). They symbolize arrogance. Arrogance is something that doesn’t last. For example, if we left a donut (chametz) around for a couple of months it would grow mold and rot.

    Chocolate donut

    Chocolate donut (Photo credit: Wikipedia)

    Matzah represents humility. Humility is a lasting trait. If we leave matzah around for a couple of months, it’s still good. A humble person endures.

  • Passover 2014: Date, History, Traditions (latinopost.com)
    Jewish people everywhere are saying goodbye to bread, because Passover begins tonight, Monday, April 14, at sundown. The eight-day holiday, which is one of the biggest holidays in the Jewish calendar, ends on Tuesday, April 22.The holiday is always celebrated in early spring, from the 15th through the 22nd of the Hebrew months of Nissan. The holiday commemorates the emancipation of the Israelites from slavery in Egypt, and celebrates the freedom that the Jewish people now enjoy.
    +
    Seders are only held on the first two nights of Passover. During the rest of the holiday, chametz, or leavened products, are not eaten until the holiday comes to an end.
  • Timely Growth (belgianbiblestudents.wordpress.com)
    Serious lovers of God and Biblestudents do want to live according to the Law of God and are grateful that they may remember one of the most important happenings in the history of Israel, the People of God, and the liberation of the whole world by the instalment of the New Covenant.
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Being Religious and Spiritual 7 Transcendence to become one

Often when people in a discussion come upon talking about the higher elements of life and speak about believes in God or in divine beings people in the previous years were curious to know if that person belonged to a certain church.  Today there might be not so much interest in talking about the spiritual. And when they encounter people more interested in spiritual matters we encounter a shift in questions.

Ryan Killough also noticed that and mentions in his blog:

Homo sapiens sapiens - Deliberate deformity of...

Homo sapiens sapiens – Deliberate deformity of the woman skull, “Toulouse deformity “. (Photo credit: Wikipedia)

The question I receive more frequently now is, “oh, what are you?” I always want to answer that question by saying: “I am a species of Homo sapiens from the kingdom of Animalia, pleased to meet you earthling” but it is clear what they mean. So instead I answer, “I am …” Wait, should I answer? I wonder if it’s worth it, because the second it is heard what, “I am” will the attitude and thought behind anyone reading this entire post now change? Not that this ever happens in politics, but why take the risk? There is nothing specifically wrong with the question, “what are you?” My concern is not the question itself, but the change in social norm causing the shift to this question. The question is often asked, not always to learn about someones relationship with Jesus, but to figure out what his or her beliefs are. That is the problem I am addressing. {Church/Denominations}

for him it seems to be a problem when people wonder what he believes. But is that not the first thing to come into a relationship with the person in whom you want to believe?

He should know that people are curious when they encounter somebody who dares to mention he believes in something. When it is Jesus or God that person believes in, he becomes a test person. Than that believer becomes the target to question to see if his beliefs are really well structured and sound. Most people do know that there are many churches and people with so many different believes but that they also often got against each other, even killing each other for their believes. For many the believes or connected with religion which was a ’cause’ (according to them) of many wars. they find it strange that those different churches often claim to be talking about the same God.
Ryan Killough also agrees and questions:

Even though we attend different denominations, we are all following the same God. We should be of the same mind and thought. So if God new all these religious sects would occur where differences and discord would take place, did He make a mistake with the idea of church? Absolutely not. {Church/Denominations}

The Seven Sacraments by Rogier van der Weyden, ca. 1448.

He finds Church is a necessity for teaching, admonishing, and worshipping but agrees that through weekly patterns in our forms of worship, we can deceive ourselves into believing in wrong philosophy.

Our church practices should not be our belief! We should not put tradition and spiritual rituals over what is right, good, and true. Traditions are for the purpose of acknowledging God and, again, are not to become our beliefs. Communion, baptism, confirmation, hand movements, church membership, fasting, or any other church sacraments will not give you salvation! They will not make you any more holy or deserving of Gods grace. These sacraments are simply to express our gratitude of God’s love for us, and allow us to become closer to Jesus in our personal relationship with Him. {Church/Denominations}

But it are just created sacraments and religious actions of those churches which are build on human traditions and not on biblical traditions of the Judean people of God. Many denominations created rules how to do things in the community which are not always totally Biblically funded. Through the years several theologians brought in different teachings and took followers or believers with them, often forming a new church-community  or worse, a new denomination.

Some might think the church does need its theologians to stay in existence, because without good doctrines, good theology, or wonderful expositions it would not be able to survive and be lost in the land of fables and cute stories. Without institutions, temples or churches there would be not much for religion to have a feeding ground. In Religion that church also needs life. In Christian religion this may be the resurrection life of Christ.

No doctrine, idea, theology, or exposition can replace the life of Christ. Only the life of Christ and that which issues from it will prevail against the gates of Hades.

writes Eric Adams in his writing on the British missionary in China, Margaret E. Barber. {My Experience In The Word Of Faith Movement Pt. 6-Watchman Nee, Miss Margaret E. Barber, Roman Catholic Mystics}

according to him

Heaven and God are far away, so we must find ways to ascend to heaven. Like the old African American spiritual says:

We are climbing Jacob’s ladder,
We are climbing Jacob’s ladder,
We are climbing Jacob’s ladder,
Soldiers of the cross.

Every round goes higher, higher,
Every round goes higher, higher,
Every round goes higher, higher,
Soldiers of the cross.

But we may know that God is not far away. He is every moment of the day very close to the world, everywhere and knows every person his or her heart. In their life every person is somewhere else on the Jacob’s Ladder. He can either look down and be afraid or look up and be of full hope.

The Christian Flag displayed next to the pulpi...

What some call “The Christian Flag” displayed next to the pulpit on the chancel of a church sanctuary. (Photo credit: Wikipedia)

Many religious people do want to grab themselves by the bootstraps, and try to work their way into God’s good graces, not by grasping or lathing themselves to the Bible, but preferring to  cling to theologian writings. Some may seek for God internally through emotional or mystical experiences and become preoccupied with their own spirituality. To come into a spiritual life which also can become a religious life the person has to be able to hear God’s voice, and to be willing to come to understand God’s Will. When not willing to understand and than to follow the Will of God his faith would not be of much value. Children also often do know what they should do but do something different. That will bring them in problems. The same for adults who have an inborn ethical feeling, which they can ignore or follow. Maturity also informs most of us which influence our feelings may have on others and vice versa. When grown up the person knows how sustained feelings can ‘strangle’ a person and how he can become enslaved by preventing emotional growth to progress beyond the sense of pain having been precipitated, in some way, by whom or what is not liked or hated (i.e., another person, group or class of persons).

As such every person in the world, all created in the image of God can come to hear the call of righteousness and have the feeling of good and bad in them. The difference for the Christian religious person is that he or she should hear that Voice of God and offers himself or herself to follow that Voice more than any other voice. This makes Jesus so special. He could do what he wanted to do and could strike all honour for the things he seemed to be doing; But he never claimed that he could do those things on his own. He recognised he could not do anything without his Father, to whom he prayed to have things done. Jesus was in the world to have his Father to be known better. He also lifted up his eyes to heaven asking his Father to accept and glorify him the only begotten son, in order that he, Jesus the Son of God, may glorify the Only One God who had given Christ authority over all flesh. The religious person who wants to call himself Christian should be a follower of Christ, Jesus the Messiah from whom he or she can get eternal life.  But to be able to get that eternal life those persons should come to the understanding Who is who and should come to know the Only True God, who is the Adonai Elohim Hashem Jehovah, and Jesus Christ, whom God had sent to the world.

Jesus never glorified himself, neither should we glorify ourselves. We should become like Christ, but by doing so we shall not become Christ himself like he did not become God himself. Jesus always had glorified his Father, the God of Abraham as the Only One True God. Jesus knew his lower position than the heavenly beings (angels), but also knew that God was the Most High and always should and shall be the Most High Elohim.  The son of Joseph and Miriam (Mary/Maria) from the tribe of King David only wanted to be the will of his Father and wanted to complete on earth the work that his Father, Allah the God of gods had given him to do.

It was this Nazarene man who has revealed God His name to the men whom God gave him out of the world. Jesus never claimed those to be his. He knew that those men who were willing to follow him, were given by his Father. They were God’s, and He have given them to Jesus, and they have kept God His Word.  Those disciples continued the work of Christ after he was killed and resurrected. By the sent Comforter, requested by Christ Jesus,  they lost their fear and went out into the world, understanding that all the things that God had given to their master teacher Jesus came not from their rabbi, but came from his Father, which they now also could call their Father, the Only One God, whose name Jehovah they knew already from Torah, but was now better known by the words and works of His son Jesus.

It was from that Nazarene man the disciples got their words. They received them and knew truly that Jesus had come from God, and they have believed that God had sent him. They never believed that it was God Who had come down onto earth, because they also remembered the voice, at the baptism of their master, Who told the people present that it was “His beloved son” who stood there and did not tell them that it was God who had come down to earth. They also had heard enough from this man to know his relationship with his Father, whom Christ considered to be the Only One true God, to whom Jesus prayed and asked them also to pray to.

” It came to pass when all the people were baptized, Jesus also was baptized, and while he prayed the heaven was opened,  (22)  And the Holy Spirit descended on him, like a dove, and a voice from heaven, saying, You are my beloved Son, with whom I am pleased.” (Luke 3:21-22 Lamsa NT)

Jesus had always asked  the things to happen on behalf of the people around him, but they also remembered Jesus telling them that he did not ask God on behalf of the world, but on behalf of those whom God had given him, because they are God His,  and all Jesus his things are His. They also remembered that Jesus was pleased that His Father had given His world into the hands of him, and that he could been glorified in them. Jesus became no longer in the world, and they were in the world, Jesus went up to his Father in heaven to sit at His right hand. Though Jesus left not his disciples, nor us, on their own. He asked God to keep them, and those who were willing to follow him, in God His name. Being under the Guidance of Christ and his Father all followers of Christ should become like Christ, becoming one the same way like Jesus and God were one. This would not make us to be Christ, like it also did not make Christ to be God. Otherwise we being one with Christ, Christ being one with God, in case Jesus was God we also would become God.  But that is impossible. Like Jesus was a man of flesh and blood, a material being we also are of flesh and blood material beings. Even when we try to become so spiritual that we overcome the material site of ourselves, we shall never be able to become as immaterial or spiritual beings as angels or as the eternal Spirit God.

Jesus has given us his word that he kept us in God’s name and told us all those things in the world so that we may have his joy completed in ourselves. Jesus does not live any more in this world, but we who are living in this world, are still submitted to the Laws of God but subject to the laws of the country were we live in. The world may hate us because we have chosen to follow Christ Jesus and to believe in the One God Who is One. Not believing in the worldly gods we also do not want to be of the world just as Jesus was and is not of the world.  Jesus did not ask his Father that He would take us out of the world, but that He would protect us from the evil of that world.

“But Jesus said to them, My Father works even until now, so I also work.  (18)  And for this the Jews wanted the more to kill him, not only because he was weakening the sabbath, but also because he said concerning God that he is his Father, and was making himself equal with God.  (19)  Jesus answered and said to them, Truly, truly, I say to you, that the Son can do nothing of his own accord, except what he sees the Father doing; for the things which the Father does, the same the Son does like him also.  (20)  For the Father loves his Son, and he shows him everything that he does; and he will show him greater works than these, so that you may marvel.  (21)  For just as the Father raises the dead and gives them life, even so the Son gives life to those whom he will.” (John 5:17-21 Lamsa NT)

“Jesus spoke these things, and then he lifted up his eyes to heaven and said, O my Father, the hour has come; glorify your Son, so that your Son may glorify you.  (2)  Since you have given him power over all flesh, so that to all whom you have given him, he may give life eternal.  (3)  And this is life eternal, that they might know you, that you are the only true God, even the one who sent Jesus Christ.  (4)  I have already glorified you on the earth; for the work which you had given to me to do, I have finished it.  (5)  So now, O my Father, glorify me with you, with the same glory which I had with you before the world was made.  (6)  I have made your name known to the men whom you gave me out of the world; they were yours and you gave them to me; and they have kept thy word.  (7)  Now they know that whatever you have given me is from you.  (8)  For the words which you gave me I gave them; and they accepted them, and have known truly that I came forth from you, and they have believed that you sent me.  (9)  What I request is for them; I make no request for the world, but for those whom you have given to me; because they are yours.  (10)  And everything which is mine, is yours; and what is yours is mine; and I am glorified by them.  (11)  Hereafter I am not in the world, but these are in the world; and I am coming to you. O holy Father, protect them in your name, which you have given me, that they may be one, even as we are.  (12)  While I was with them in the world, I protected them in your name; those you gave me I protected, and not one of them is lost, except the son of perdition, that the scripture might be fulfilled.  (13)  Now I am coming to you; and these things I speak while I am in the world, that my joy may be complete in them.  (14)  I have given them your word; and the world hated them, because they were not of the world, just as I am not of the world.  (15)  What I request is not that you should take them out of the world, but that you should protect them from evil.” (John 17:1-15 Lamsa NT)

The religious and spiritual person in the Christian faith should come to the essence of Christ Jesus his teaching. Like Jesus was not of this world they also should try to cleanse themselves, have their spirit clear, proper for God and not being tempted by the material world, loving the traditions of the world. As such they should try to dispose themselves of those celebrations which are kept in the world, but have elements not in accordance with God His commandments.  We should strip our world from all the heathen or pagan elements. The world were we do want to live in should be removed from all those things which are mentioned in the Bible, the Word of God, as things which are not right.  By avoiding all the things God does not want the world might not like us, because they will notice that we do not want to be “of the world”, even as Jesus was and is not of the world.

In history when churches went astray from the teachings of God, religious people wanted to bring them back on the good track. Their teachings being in conflict with the general or traditional church, made that new denominations were formed. Many allowed legalism, the theological doctrine that salvation is gained through good works, to take a higher stand than God and wanted certain actions to be part of the service a religious person ought to do. Instead of giving more attention at our personal daily walk with Christ and with his Father, which is more important than the sacraments we can burden ourselves with, they brought limitation to what people could do or gave specific strict rules to what people could not do. Sacraments became used as a tool to enter heaven, instead of looking at those sacraments as a symbol of our gratitude toward Gods unfailing grace.

Those ‘renewing teachers’ their followers created new churches and considered that only those people could be saved and go to heaven who became a member of their congregation. They had forgotten that Christ Jesus saved everybody and is the cornerstone of the Church. It is not by belonging to a church a person will secure his position in a place called heaven or in the Kingdom of God. Instead of so many different churches which exclude the other churches, all followers of Christ should be united in that Body of Christ. Those teachers claiming people could only be saved by being a member of their church, also had forgotten that יהוה , YHWH and Love are Four-letter words which are inextricable bound up with the Body of Jesus Christ and his Father, Jehovah God. There were two or more people are gathered in the name of Christ, Jesus is present and there should be peace and Christian brotherhood. The church should offer a place for Christian community, in order strengthen the members their faith, for the purpose of coming closer to God and of spreading God’s Word (by preaching) to the world and worshipping God in everything they do.

Going into ourselves, the spirituality should bring the person in a pure state of mind, clear to receive the entrance to the Supreme Being and becoming one with Him. It should be the aim of the spiritual minded and of the religious person to clear his or her mind of all the unnatural things. The Christian person aiming to get such an open mind to Jesus his Father, like he had, being sanctified in God His Truth, knowing that only God His Word is Truth.  Coming to the knowledge that it was God Who had sent Jesus into the world, and that it was not God Who came down Himself, the religious person should recognise that it was that man Jesus who also sent him or her into the world to become sanctified in Truth.

Jesus did pray to his Father concerning those who will believe in the Messiah Jesus through their word, that all may be one, as God is in Christ that they also may be one in Jesus and in Jehovah God so that the world may believe that God sent Jesus.

Jesus did give his disciples the glory which Jehovah God had given him, that they may be one, as God and Jesus are One. The real Christian his or her main aim should be that oneness with God, like Christ Jesus was one in his apostles we also should become one in Christ like Jesus had unity with his Father, that we may be perfected in one; and that the world may know that it was Jehovah God Who sent Jesus and loved them, even as God loved Jesus.

The spiritual minded Christian should aim to come in such transcendent state that he reaches that goal to become like Christ united with his Father. The transcendence should bring the person wherever Jesus would be. His desire to be one of those whom Jehovah God has given Jesus, that where he is, they may be with him also, that they may behold his glory which God gave Jesus, because God loved Jesus already before the foundation of the world. Because God knows everything, He already knows us as well already from the beginning of the universe. We do not know anything from that period when everything came into being (because we did not exist yet, like Christ did not exist yet), but our spirit should be willing to be part of that foundation of the world, that does not want to know about their Creator, but Jesus knew God and made him known to the world. We also should now become part of that New Foundation, where Jesus as the second Adam opened the gates to the Kingdom of God.

“I with them and you with me, that they may become perfected in one; so that the world may know that you sent me, and that you loved them just as you loved me.  (24)  O Father, I wish that those whom you have given me, may also be with me where I am; so that they may see my glory which you have given me; for you have loved me before the foundation of the world.  (25)  O my righteous Father, the world did not know you, but I have known you; and these have known that you have sent me.  (26)  And I have made your name known to them, and I am still making it known; so that the love with which you loved me may be among them, and I be with them.” (John 17:23-26 Lamsa NT )

In the spiritual mood the person wants to become perfect like the Father of Jesus in Heaven is perfect. (Matthew 5:48 )

“So he that descended is the same also that ascended far above all heavens, that he might fulfil all things.  (11)  And he has assigned some, apostles, and some, prophets, and some, evangelists, and some, pastors, and some, teachers;  (12)  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:  (13)  Until we all become one in faith, and in the knowledge of the Son of God, and become a perfect man according to the measure of the stature of the fulness of Christ:  (14)  That we henceforth be not as children easily stirred and carried away by every wind of false doctrines of men who through their craftiness are artful in deceiving the people;  (15)  But that we be sincere in our love, so that in everything we may progress through Christ, who is the head.  (16)  It is through him that the whole body is closely and firmly united at all joints, according to the measure of the gift which is given to every member, for the guidance and control of the body, in order to complete the edifying of the body in love.” (Ephesians 4:10-16 Lamsa NT)

The person getting into spirituality wants to become one with his full being and with nature. That nature is part of the universe God created. The spiritual person tries to go deeper than the material site of the world, coming into the mystic site. Apostles, prophets, evangelists, some pastors, and some teachers may help the person to find subject matter and to get him or her on the way to do good research. Those surrounding the person who wants to be religious and spiritual should provide the right spiritual food so that this person can come to unity with himself and with the Christian Church community, being a good working element and ‘being one’ in, and of, the Body of Christ.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Next: Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious

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Find also to read:

  1. A world in denial
  2. Catholicism, Anabaptism and Crisis of Christianity
  3. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  4. Being prudent – zorgvuldig zijn
  5. Choices
  6. Choosing your attitudes
  7. Not the circumstances in which we are placed constitutes our comfort
  8. The ultimate measure of a man is not where he stands
  9. Our stance against certain religions and immigrating people
  10. Our relationship with God, Jesus and each other
  11. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  12. Attitude to others important for reaching them
  13. We have a choice every day regarding the attitude we will embrace
  14. How us to behave
  15. Not liking your Christians
  16. Who are the honest ones?
  17. Greatest single cause of atheism
  18. What’s church for, anyway? (by Marcus Ampe)
  19. How we think shows through in how we act
  20. Act as if everything you think, say and do determines your entire life
  21. People should know what you stand for
  22. Remember that who you’re being is just as important as what you’re doing
  23. Followers with deepening
  24. Determined To Stick With Truth.
  25. Fear of God reason to return to Holy Scriptures
  26. Preaching to an unbelieving world
  27. True riches
  28. Doctrine and Conduct Cause and Effect
  29. Morality, values and Developing right choices
  30. Fixing our attention
  31. Being religious has benefits even in this life
  32. Faith
  33. A Living Faith #1 Substance of things hoped for
  34. A Living Faith #3 Faith put into action
  35. A Living Faith #4 Effort
  36. Faith antithesis of rationality
  37. Faith is a pipeline
  38. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
  39. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  40. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  41. Two states of existence before God
  42. God receives us on the basis of our faith
  43. Grace is Gods acting love
  44. He sent his one and only Son into the world that we might live through him.
  45. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  46. In the death of Christ, the son of God, is glorification
  47. Are Christians prepared to Rejoice in the Lord
  48. That the righteousness of the law might be fulfilled in us
  49. Self inflicted misery #8 Pruning to strengthen us
  50. Self-development, self-control, meditation, beliefs and spirituality
  51. Are religious and secular ethicists climbing the same mountain
  52. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  53. Theology without spirituality sterile academic exercise
  54. Trinitarian philosophy
  55. God of gods
  56. Only One God
  57. Jesus Christ being dispatched as the Figurehead of a Religion
  58. Gaining Christ, trusting Jehovah
  59. Happy who’s delight is only in the law of Jehovah
  60. Being one in Jesus, Jesus in us and God in Jesus
  61. Good or bad preacher
  62. Words to push and pull
  63. If you have integrity
  64. Set free from any form of mental torment or self-condemnation
  65. Emotional pain and emotional deadness
  66. From pain to purpose
  67. Everything that is done in the world is done by hope
  68. Honour your own words as if they were an important contract
  69. All Positive Energy People Are Acceptable
  70. Messengers of Jesus will be hated to the end of time
  71. Discipleship way of life on the narrow way to everlasting life
  72. Church sent into the world
  73. Communion and day of worship

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Additional reading:

  1. What is the difference between Philosophy and Spirituality
  2. Who is the Only “True God”? (John 17:3)
  3. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  4. Following Jesus’ Footsteps
  5. Church/Denominations

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2013 St. Patrick's Day Races: 5k Participants,...

Are you running the right race, having the right goals? – 2013 St. Patrick’s Day Races (Photo credit: ianhun2009)

  • Critically examine the relationship between gender, religious participation and religious organisations. (cheapbestessaywriting.wordpress.com)
    While it is difficult to know precisely whether or not spiritual beliefs differ in relation to males and womanishs, it is evident that unearthly rule and participation does show relatively clear sexual urge differences. This is sure across all forms of religious organisation. Almost two-thirds of churchgoers are women. However, as with social factors worry class and age, it is clear that in that respect is no overall pattern of male / female religious attendance, since there are evident differences between denominations.
  • The Authority of the Catholic Church (zeal4thefaith.wordpress.com)
    I have heard the argument from Protestants that the Bible is the only authority. They do not believe that the Catholic Church has authority on earth at all. Well, the Bible says absolutely nothing about being the only authority.
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    Anglicans, Baptists, Born-again Christians, Brethren-in-Christ Churches, Calvary Churches, Episcopalians, Bible Fundamentalists, Non-denominational churches, Methodists, Presbyterians, start up churches too numerous to count and the list goes on and on. They all teach different theologies and they all have different pastors who went to different seminaries which teach different interpretations of Scripture. Which ‘church’ is correct? Which interpretation is correct?
  • Picking fights over religion and the separation of church and state (santamariatimes.com)
    “We have just enough religion to make us hate,” wrote Jonathan Swift, “but not enough to make us love one another.” A lifelong religious controversialist, the 18th-century Irish satirist definitely knew whereof he wrote. After all, it’s fewer than 20 years since Protestants and Catholics in Northern Ireland quit dynamiting each other’s gathering places.
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    Even here in the United States, it often seems that picking fights over religion increases during the Christmas season. If anything, claiming to be persecuted while expressing contempt for others’ beliefs appears on the rise.
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    Like Swift, Jefferson recognized the dangers of religious strife. That’s precisely why, he assured Connecticut Baptists in 1802, the First Amendment decreed “a wall of separation between church and State.”
  • Sunday Worship- Understanding and Teaching (eggflip.wordpress.com)
    Sunday Worship is a core practice of the followers of Christianity, but it’s meanings and it’s enactments represent a wide variety of different traditions and rituals loosely associated with different denominations of Christian Churches and sects that are associated the world religion of Christianity. As is precisely within the Roman Catholic Church, the Liturgical calendar is a key part of Sunday worship for Catholics, with liturgical cycles determining which scriptural passages are read out in sermons on each Sunday of the week. Anglican Churches and the Church of England are examples of other churches that retain their own liturgical calendar. Sunday worship is an important part of many different churches own liturgical calendars, and in part defines and how the Christian year is organized.
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    part of understanding the practice of Sunday worship as a religious commitment and a religious experience, and the impact it has on the followers of Christianity, or Catholicism
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    C Peck (2007) describes the Church’s rationale for Sunday worship “There are approximately two billion professing Christians on earth. They attend over 2,000 different church denominations and organizations in the United States alone. This number continually increases, bringing no end of confusion over beliefs and disagreement between them.
  • Spirit of Medjugorje Update: Patience (zenobiuszjuz.wordpress.com)
    a good Christian life cannot be pursued without a regular examination of conscience and a good grounding in the virtues…

    …virtues stem from the grace deposited in the ground of the soul by God..the root of all virtue is humility which is characterized by a patient and loving submission to authority…
  • Religulous Bastards (venitism.blogspot.com)
    In the Iran of the Mullahs, the Persian Gulf emirates and even in those countries where Orthodox Christian patriarchs still wield considerable influence, journalistsare branded as heretics as soon as they dare to describe the far-from-holy practices of the regime and its clergy. And if they dare to denounce the atrocities of an armed Islamist group in Pakistan, Bangladesh or Nigeria, theyare gunned down as infidels even when they are Muslims.

    Although used for political ends, religion often carries real weight in societies where no boundary between the spiritual and secular is recognized. When an Omani publication quoted gays as saying they were better off in Oman than in neighbouring divine-right petro-monarchies, it was accused of promoting “moral depravity” and therefore “sacrilege.” Subjects such as the role of women, sexuality and reproduction – all markers of secularization – are surrounded by taboos.
  • Significance of followers of Islam beliefs (lovevisiblesim.wordpress.com)
    I met a man in my days with SAT-7 from Tunisia – an Anglican by denomination but a true follower of Jesus among the people of Islam – a friend to followers of Christ.He shared these thoughts –

    For one, it is a myth that the world’s 1.5 billion Muslims are unified in the embrace of classical Islam’s religious precepts.  On the contrary, man Muslim peoples have a poor understanding of what their religion is really all about.
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    But the followers of Islam are religious people and under the right conditions, open about sharing their beliefs.  The word of God, presented under the guidance of the Holy Spirit and watered by the intercessory prayers of God’s people, can do its work in their heart just as in the heart of any who seek truth.

    The follower of Christ’s responsibility is to share the same love and concern for the followers of Islam that God has, the truth as it is in Jesus Christ — the One who can make him free indeed.

  • When Do Christians Have Church Services (christianity.answers.com)
    Christianity is the most prominent religion in the United States, and most Christians regularly attend worship services. However, not all churches offer the same services on the same days. If you are interested in giving it a try, learn a little bit about when Christians hold their church services.
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    In most churches, holiday services revolve around the birth and death of Christ, or Christmas and Easter. On Christmas Eve, many churches hold traditional evening services that sometimes include candle light ceremonies and Christmas carols. Some churches also hold services on Christmas Day. The days leading up to Easter, including Palm Sunday and Good Friday, are usually celebrated with special services. Easter Sunday, of course, is celebrated by nearly every church with an upbeat service.
  • Spirituality and Your Health (evelynmmaxwell.com)
    Our spirituality and philosophy are the roots to our tree of life.  Whether or not our spiritual beliefs and philosophy of life provide us with psychological comfort and hope, rather than distress and discouragement, is very important.  Whether or not they provide us the wisdom and courage to act affects us for life as we branch out in our “decision tree” (a term used in the medical field for the decisions we make in relations to our perceptions of the situations, for example, if “this” is true, we do something for “this”; but if “this” is not true we do something different). And, the strengths and weaknesses of our spiritual lives contribute to our society’s strengths and weaknesses.
  • Explaining Christmas to Children (joiedevivreheather.wordpress.com)