Words to bring into a good relationship

Relating to God is a new website and blog, created at the beginning of this year (2016-03-09) to bring people in a good relationship with the Divine Creator. To come to such good relationship it is important to get to know God and to get to know His Word, the Bible. For that reason the site is looking at the gathered Words of God.

English: Frontispiece of the 1917 JPS translat...

Frontispiece of the 1917 JPS translation of the Bible (Photo credit: Wikipedia)

According to the organisation’s words people do not have to start of with a believe in god nor in His Word to come to get to know Him. It is by discovering the Words of God, that people shall come to understand that the assembled set-apart or Holy Scriptures manifest themselves to be the word of God, by the scope of the whole, which is to give all glory to God.

There is an essence or a centre or a dominant peculiarity in the way God glorifies himself in Scripture and those collected Words do manage to bring people to see Who God is and What His desires are.
When people are willing to listen to those words in that library of 66 books they shall come to the understanding that the Bible has final authority over every area of our lives and that we should, therefore, try to bring all our thinking and feeling and acting into line with what the Bible teaches.

The world may have many religions and many churches, but those who are willing to listen to the Call of God shall come to hear that Sacred Calling. There are people who believe themself and want to have others to believe that certain churches have their own Bible with their own words, but this is not taking into account that God Himself all over the years has protected His Own Word. Certain churches and people may prefer to have a certain Bible translation and may not like an other Bible translation, but that does not mean that people using an other bible translation would not been able to come to the Biblical Truth.

A Bible translation is not the private charter of a faith community among other faith communities. It is a total claim on the whole world. God, the Originator Speaking Creator Owner, and Governor of the world, has sent His Word all over the world and has not limited His Words to one particular language or one particular church denomination.

His words, in whatever language they may be read, are valid and binding on all people everywhere. God can not be owned by any church, but God owns all people in the world and is Master of all.

First page of latest Dutch Bible translation (NBV)

First page of latest Dutch Bible translation (NBV) (Photo credit: Wikipedia)

People might believe in only certain things their religion places before them, irrespective of whether the Author is divine. But even if they don’t believe in all of it, they still can be believers in God. They also might find other ideas than their original church is preaching. At a certain point they might even come to see that there are too many differences in the church teaching opposite in what they belief the Bible is teaching. And most important of all tit is the bible which should guide people. It is the Words of the bible which should be taken as the truthful words of God.

In the end it are people themselves who shall have to decide which way they go and what they want to believe, human doctrines or Biblical doctrines.

The rubber meets the road, however, when fundamentalist notions of “what one must believe” overtake open-mindedness in a non-secular community – when one’s personal beliefs, and more important his personal disbeliefs, ostracize him from “good standing” if he articulates  those disbeliefs aloud.  If that occurs – if the Bible’s factuality becomes essential to one’s faith for fear of being shunned – it will be man, and not God, who decides what one must believe in order to be viewed as having Faith.  And that principle cannot ever be what God intended.

writes rabbi Joel Cohen in Is the Bible’s factuality essential to faith?

God His way of speaking with unique, infallible authority counted in the 5the century b.C.E. as well as in the 1st century or 21st century C.E. is through signs or letters on a stone, papyrus, paper or even today on a screen of an electronic device. The Words He thinks necessary for mankind or brought together in “One book”. A Set-apart or Holy Book, which is for all people, educated or not.

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Please do find to read:

  1. Are there certain books essential to come to faith
  2. Life and an assembly of books
  3. Words of God to stand and to be followed and to believe
  4. the Bible – God’s guide for life #1 Introduction
  5. the Bible – God’s guide for life #2 Needs in life
  6. the Bible – God’s guide for life #3 Fast food or staple diet
  7. the Bible – God’s guide for life #4 Not to get the best from our diet– or from ourselves
  8. Challenging claim 3 Inspired by God 2 Inerrant Word of God
  9. Challenging claim 4 Inspired by God 3 Self-consistent Word of God

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Names, Titles, and Characters of Jesus Christ

Too often people are mixing the Biblical characters and using titles as names. They do it for elements like word, wisdom, adversary, opposition, god, a.o..

Jesus

Jesus (Photo credit: Wikipedia)

Having lots of modern Bible-translations having omitted the names of the proper character it has been made more difficult for people to know about whom is been spoken. the omitting of God’s Name and replacing it with Lord, later in the years even omitting capitals, people came to confuse Christ Jesus with his heavenly Father and vice versa.
We all should be very careful to recognise the proper names of all Biblical figures and to understand what their title means.

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Additional reading:

  1. No Other Name (But Jesus)
  2. Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע)
  3. Lord or Yahuwah, Yeshua or Yahushua
  4. True riches
  5. I Will Cause Your Name To Be Remembered
  6. Hashem השם, Hebrew for “the Name”
  7. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  8. The Divine name of the Creator
  9. The NIV and the Name of God
  10. 2001 Translation an American English Bible
  11. Jehovah Yahweh Gods Name
  12. Attributes, Names and titles of God
  13. Archeological Findings the name of God YHWH

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  • Keep Pressing! #InstarationDevo (armansheffey.com)
    I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus
  • Rule and Reign (activeinspiration.wordpress.com)
    We Christians are blessed with the Righteousness of our Lord Jesus the Christ, and in the world to come its value will be recognized when we rule and reign with our Savior Christ Jesus
  • Scripture of the Day, 2/5 (sowegalive.com)
    God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life.
  • Citizens Of Another World (birdchirp.wordpress.com)
    True Christians are pilgrims and strangers in a strange land. Not only is our citizenship in heaven, but positionally we are now seated in Christ Jesus in the heavenlies. We are dead, and our lives are hid with Christ in God.
  • Praise Him (mylordmyfriend.com)
    We can never Praise God enough, here are a few reasons to Praise Him more. The God that loves us is Great, Praise Him:

Psalm 48 verse1: “Great is The Lord and greatly to be Praised”.

  • The Holy One maneuvers throughout all seasons: to nourish those yearning to choose (authorrubengarza.wordpress.com)
    Got a knack or need for Religious Freedom? You’re not alone! Jesus foretold there would be haggling between brothers and sister, friend and foe, and even those who should be first would be last to inherit Grace.
  • What does the Bible say the End Times Churches will Look like (endtimesprophecyreport.com)
    So while there is much agreement that we are living in the end times, there is little agreement as to what that means for the Church.  The Bible tells us what the end times Church will look like.
  • Slave to Fear? (sharingloveandtruth.org)
    Join me today in thanking God for the limitless life we are free to live in Christ Jesus the Lord!
  • The Soldier He Called Me to Be (fullofrosesinspirationals.wordpress.com)
    Was a sword like Excalibur placed inside me
    A sword of the spirit, to set captives free
    The soldier He called me to be
  • Evangelism (hiwaychristian.wordpress.com)
    On the days I thought important things happened to me, millions of others experienced their own significant occurrences.  Not a single one of them saw the days I saw.  Yet time moved forward for us all.  The calendar chimed in unison.  But the entirety of humanity saw a richly variegated symphony of experiences.

    There is one significant occurrence that should happen to all men.  Every man should be able to say he has accepted Christ Jesus as his Lord.  This is the only common thread we can share for eternity.  How that comes to be is also a richly variegated symphony of experiences.

The Good News

The Blue Letter Bible has published a page with information taken from the whole Bible about the God we worship, Jesus Christ.   Seeing all the names, titles and other attributes with which he is labeled in both the Old and New Testaments and contemplating those titles and their meaning to me personally is a wonderful way to worship Him.  Worshiping Him is what we are made for.  Worshiping Him is what those who know Him will do for all eternity.  These Name, Titles and Attributes allow practice in this life.

Here is the first list of names, titles, and characters.  More are to come.  Please use these to worship your God now.

Thank you Blue Letter Bible for this summary.

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How to Choose a Bible for Preaching

Today’s guest post is by Randy Brown, creator of BibleBuyingGuide.com. Randy reviews Bibles in all price ranges to help people make the best choice for their budget. His mission is to promote Bible reading and study, and to share quality publishing.

Shot of a bible with a very small depth of fie...

Shot of a bible with a very small depth of field. Not quite focusing on the extremely fine Bible paper used, but it should help get the point across. (Photo credit: Wikipedia)

I’ve never been one to just pick a Bible at random. A Bible has to suit a specific purpose. It has to meet certain needs.

You don’t just pick any bowling ball, bat, glove, club, bow, shoe, tire, car wax, gasoline, car, house, suit, television, DVD player, or computer when you have a specific job to do. You choose them for your specific need or purpose.

A Bible is no different. Sure, you can preach from any Bible you can get your hands on. But that doesn’t mean there isn’t a better choice for your purpose—one that will make you a more effective preacher.

Answering practical questions can help you determine what kind of Bible to use:

Do you need something you can read from while it lays on the pulpit?

Do you want to hold it and walk around?

Do you need to hold it in one hand while you hold a microphone in the other?

Do you need room for notes?

Do you need a modern translation?

Do you need clear section headings?

Do you need alternate translations?

Do you need a verse-by-verse format?

Do you need your sermons outlined beside the text?

Do you need large print?

Every preacher I know will answer those questions differently—because we all have different needs. The best Bible for me won’t necessarily be the best Bible for you. With the amazing number of choices we have today, how do we decide?

What you don’t need

While preachers do need tools for study and sermon prep, they don’t necessarily need those tools in the Bible they preach from. Some of these features get in the way of the text. They can make the text small and the Bible large. You have enough to worry about when you’re preaching. Don’t add to that worry with a Bible that’s awkwardly large or text that’s awkwardly small.

Just because a Bible has amazing features doesn’t mean it’s a good Bible to preach from.

english-standard-version

 

Why you need multiple Bibles

Not every Bible does everything equally well. It’s why you own more than one pair of shoes. The shoes you wear to funerals aren’t the same shoes you wear for running and hiking.

I recommend having different Bibles for different purposes. It’s possible to use just one Bible for everything, but you’ve heard the saying: “Jack of all trades and master of none.”

What you want inside

You have to decide how much and what kind of information you need in your Bible.

Do you want complete sermon outlines?

Do you want chain references?

Do you just want the text?

Do you want someone else’s commentary?

Do you need book introductions?

Regardless of what tools a Bible contains, the most important thing is the text. You will have to decide what else you need. Remember—this is a Bible for preaching, not for biblical scholarship.

Where you put it

Consider how and where the Bible will be used. Do you preach in more than one location?

Pulpit

English: A Bible next to the pulpit of Orchard...

A Bible next to the pulpit of Orchard Road Presbyterian Church in . (Photo credit: Wikipedia)

Pulpits come in all sizes and angles. Some will have room for a large Bible and a notebook and others only have enough room for a small Bible. Some churches use music stands for pulpits. Laying the Bible on the pulpit keeps your hands free. This is more important if you’re holding a microphone.

Larger print makes it easier to see from a distance. Some like to use larger print so they can see it from a few feet away.

A disadvantage to not carrying it around with you as you move around the room is you have to go back to the pulpit to read.

Hand

Holding your Bible when reading has the advantage of moving around without having to go back to the pulpit to read. A disadvantage is that you have to go back to the pulpit to read your notes if they’re not in your Bible.

To preach with a Bible in hand, the Bible needs to be easy to handle.

How you preach

How do you prefer to organize your notes? Do you tuck them in your Bible, a notebook, or a separate page?

If you’re preaching without a notebook or separate outline, you’ll want room for notes. If you use a notebook, you should consider how you’ll handle it during your sermon. If you preach from a page, the page can lay next to your Bible or even be a loose sheet that you move from page to page.

Getting the right size

The ideal Bible is compact enough to handle and large enough to read. It might even have some room to write notes. In my experience, most people prefer ultrathin large print or personal size large print.

Larger Bibles either have more information in them or larger print. If the Bible is only used on a large pulpit, then you won’t have to worry about the size of the Bible. However, large pages can be awkward to turn.

If you carry your Bible around to read from, then a large Bible will get heavy after a while. It might not feel heavy to you when you first pick it up—after all, it’s only four pounds. But after about 20 minutes of holding a four-pound Bible, your mind might not be on your message.

Small Bibles are great for carrying, but they usually have small text. The more extra content they have, the smaller the text.

Many preachers prefer a personal-sized Bible with large print for preaching. They’re easy to carry and have readable text.

If you’re holding a microphone and a Bible while you’re preaching, it’s essential to have a Bible that is easy to hold in one hand.

Many preachers like to use an 8.5″ x 11″ sheet folded in half for their notes. They want this folded sheet to fit perfectly within the Bible when it’s closed. This means the pages need to be larger than 8.5″ x 5.5″.

Many people I’ve worked with consider the optimum size to be around 9″ x 6″ x 1.5″ for laying on the pulpit and around 8″ x 5″ x 1.5″ for holding in the hand.

Finding your place

A thumb index is helpful for turning to a book quickly. Most thumb indexes have three books per tab. This gets you in the ballpark, but you still have to turn pages until you find the book. Some indexes, such as the one found in the Cambridge Concord, have one book per tab for the most popular books.

An alternative is adding your own tabs. The advantage of tabs is there is one tab per book so you can turn directly to the book you want. A disadvantage to tabs is they can tear the page with use.

Another alternative is marking the edges of the pages or using sticky notes.

Keeping it open

Laying flat is a must for a preaching Bible. It’s frustrating to open to your text just to have your Bible close on you when you move your hand away.

Sewn bindings allow the Bible to lay open and stay open. Some that are edge lined might take some breaking in but they will lay flat at Genesis 1:1.

A Bible that you have to hold open to preach from will work against you and not for you. This can be especially difficult if you’re holding a mic in one hand and the Bible in the other.

One alternative is to lay something across your pages to help hold it open while it lays on the pulpit. I don’t recommend this practice as you will constantly be moving and shifting things around in order to turn pages and this will interrupt your train of thought.

To really be useful it needs to lay flat on its own.

Holding the Bible

Some like to fold their Bible in half so they only have to deal with half the width. Others like to roll it up like a newspaper. This way they can hold it in one hand with relative ease. This is especially helpful when the wind is blowing. Sewn bindings are a must for holding up to this type of abuse.

Layout

The layout is how the text and information is presented on the page. There are two major choices for modern Bibles: paragraph and verse by verse.

Paragraph

Paragraph format sets the text in paragraphs, much like a novel. Poetry is usually set to verse format and sometimes Old Testament quotes are in an offset text. Paragraph format is easier for reading and is great for keeping things in context. However, verse numbers are usually superscript, which can make finding specific verses difficult during a sermon. Some paragraphs are also wider, which can make reading from them a little difficult for those with bifocals.

Verse by verse

With a verse-by-verse layout, each verse begins on a new line. This is easier for finding specific verses quickly. Many preachers prefer to preach from verse-by-verse format as verses in paragraphs might take extra time to find.

Column width

Français : Bible Chouraqui.

Bible Chouraqui. (Photo credit: Wikipedia)

Text that is presented in two columns usually have narrow columns that are narrower than text presented in a single column. This will affect readability—especially if you wear bifocals. You might have to move your head from side to side to read single-column layouts. Also, if the column is too wide it might be difficult to find which line to read next. This is especially true if you’re reading at an angle.

Section headings

Section headings are short descriptions of the passage that follows, usually covering a paragraph or two. They are great for scanning the pages quickly. They help break up the text into shorter, readable sections. I find this visually appealing as it gives the page more white space.

I’ve added to a sermon on the fly because a section heading caught my eye. I’ve also used them to find something that I kind of knew where it was but I needed a little help finding it as I was scanning the page.

One problem with section headings is that preachers tend to stop at the end of a section. Sometimes you will want to continue on. It’s up to your text and topic to decided, but don’t let section headings do the deciding for you. They can also be distracting and can include theological bias.

Chapter summaries

Rather than having section headings within the text, some Bibles, particularly KJVs, have chapter summaries at the beginning of every chapter. They are essentially the same as section headings, they’re just not placed within the text.

The advantage of chapter summaries over section headings is they don’t break up your text. This helps keep passages together and can help keep them in context. The disadvantage is they can be harder to use because they’re not placed on the page with the text they correlate to. They’re less distracting but can contain the same theological bias.

Running header

Many KJVs, such as the Concord, have page summaries at the top of the page. These can be used to scan the pages quickly. You can even mark them to find the pages and topics with less effort.

Choosing the print

The quality of the print makes a big difference on how easy the text is to see. Is it large or small, faint or bold? We all have different needs for font size and boldness and our needs might change with age.

Boldness

Lighting varies and you will need a font you can see easily. A font that isn’t bold enough will increase eye fatigue. Higher contrast reduces eye strain. Font size for preaching is usually larger than font size for study.

Font size

There are two numbers to be aware of for font size. The first is the size of the font itself and the second is the leading—the size of the font plus the space between the lines of text.

For example, a 10-point font with one point between the lines would have an 11-point leading. It would be described as 10/11. Sometimes only the size of the leading is given.

This is why two Bibles can have the same size font but one is called an 8-point and the other is called a 9-point. They are both 8/9.

Line matching

Text that lines up to the text on the other side of the page improves readability. Thinner paper that has line matching looks better than thicker paper that does not.

Italics

Some Bibles have italics for supplied words. Many preachers like to point out when a word was not in the original text.

faithlife-study-bible (1)

Lectern Bibles

Lectern Bibles have giant print and are large. They often span 24” when opened. This might not leave room for a notebook. They usually have great paper and print quality, but they are very expensive—often $300 or more.

Study Bibles

Study Bibles are big, and the notes can be distracting. It can also be annoying trying to find a verse when one page has 30 verses and the next has two. Another problem is having to flip through 10–20 pages of articles to get to the next verse in the chapter.

Find one that fits you

A preaching Bible is specialized. It doesn’t have to have everything you need for study and day-to-day ministry.

Look for the balance between the size of the Bible and the size of the text that works for you.

Your Bible doesn’t have to do everything. It just needs to do one thing and do it well.

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Additional reading:

  1. Obstacles to effective evangelism
  2. What English Bible do you use?
  3. Words to push and pull
  4. Appointed to be read
  5. Good or bad preacher
  6. Writers needed to preach to non-believers
  7. Some one or something to fear #7 Not afraid for Gods Name
  8. Depression, Anxiety, Pressure and megachurches
  9. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  10. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  11. Some one or something to fear #3 Cases, folks and outing
  12. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  13. The Most Reliable English Bible
  14. NWT and what other scholars have to say to its critics
  15. The Divine name of the Creator
  16. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. The NIV and the Name of God
  21. New American Bible Revised Edition
  22. Bible translated into Jamaican Creole Patois
  23. 2001 Translation an American English Bible
  24. Bibletranslation in Lingala
  25. The Metaphorical language of the Bible
  26. Record breaking preaching in Mount Dora

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  • The main benefit that is obtained by preaching is (memoirandremains.wordpress.com)
    Jonathan Edwards is famous for many things, among them is his statement about the necessity of the heart being moved during the preaching of the word of God:

    The main benefit that is obtained by preaching is by impression made upon the mind in the time of it, and not by the effect that arises afterwards by a remembrance of what was delivered….Preaching, in other words, must first of all touch the affections” (Jonathan Edwards, A Life, Marsden), p 282.

  • Florida preacher’s sermon breaks Guinness record at 53 hours, 18 minutes (fellowshiproom.org)
    Did I hear Richard Mansel say he was going to break this record next week during his regular sermon? 😉
  • Suppository preaching (onedaringjew.wordpress.com)
    Much preaching today does not attempt to relate the Old Testament to Jesus but to their narcissistic audience: Get rid of the frogs in your life, purge yourself of poverty, find your purpose, live your  dream, reach your po-tential. What they don’t do is expository preaching, that is, preach the Bible, verse by verse and connect it to Jesus.
  • Preaching should be awe-FULL (wheelsms.wordpress.com)
    When a pastor treats the Scriptures as one more academic subject, his sermons will sound dry and boring. When the Bible fails to grip his heart, it will seldom go beyond his listener’s ears, let alone grip their hearts. Such is the theme of pastor Erik Raymond’s insightful post, The Missing Ingredient in Many Sermons.” He compares preaching to cooking a good meal when he says,Like cooking, preaching can become bland. It can fail to have that freshness worthy of the gospel table. There are many reasons why. One could identify a lack of preparation, lack of understanding, poor delivery, and shallowness. We would not disagree that under-cooking the homiletical meal is a problem. But there is something else that can make preaching bland: the deadly reality of not being personally wowed by the subject.
  • What Should I Preach ? (faithinspires.wordpress.com)
    One of the most frequent questions I get especially from new minsters is how do they know what to preach. It can seem daunting at first. A new topic every week for the next several decades of their career. First of all nobody can handle a career’s worth of decisions all at once But I wanted to commit some ideas to paper for those who might find themselves stuck for a sermon topic.
  • Preaching Big Books (biblicalpreaching.net)
    Perhaps you shy away from preaching series from the bigger books in the Bible?  Maybe it would help to think differently about big book series.  There is more than one way to preach a series from a big book (like a major prophet or Acts):
  • Identifying with Bible Characters (biblicalpreaching.net)
    The Bible is full of stories.  Stories are very effective ways to communicate.  When a story begins, people tend to do two things – first, they identify with (or disassociate from) characters, and second, they feel the tension in the story, anticipating the resolution.  So when we preach Bible stories, let’s be sure to help listeners connect with what is going on.
  • Pastor preaches for 53 hours, claims world record (christiantoday.com)
    Pastor Zack Zehnder from The Cross church in Mount Dora preached for 53 hours and 18 minutes, smashing the previous record which was a mere 48 hours and 31 minutes.Zehnder, whose father, grandfather, and great-grandfather were all ministers in the Lutheran Church, undertook the challenge to raise funds for an addiction recovery ministry run by the Hand in Hand charity.

Lord in place of the divine name

Substitutions Kyrios (Lord) and Theos (God)

English: Page from the Dutsch Professorenbijbe...

Page from the Dutch Professorenbijbel (“Professors Bible”), a translation of the Latin Vulgate of the Books of the New Testament. This part, covering the Pentateuch, was published in 1904. (Photo credit: Wikipedia)

During the second or third century of the Common Era, the scribes substituted the words Ky′ri·os (Lord) and The·os′ (God) for the divine name, Jehovah, in copies of the Greek Septuagint translation of the Hebrew Scriptures. Other translations, such as the Latin Vulgate, the Douay Version (based on the Vulgate), and the King James Version, as well as numerous modern translations (NE, AT, RS, NIV, TEV, NAB), followed a similar practice. The divine name was replaced by the terms “God” and “Lord,” generally in all-capital letters in English to indicate the substitution for the Tetragrammaton, or divine name.

In departing from this practice, the translation committee of the American Standard Version of 1901 stated:

“The American Revisers, after a careful consideration, were brought to the unanimous conviction that a Jewish superstition, which regarded the Divine Name as too sacred to be uttered, ought no longer to dominate in the English or any other version of the Old Testament, as it fortunately does not in the numerous versions made by modern missionaries. . . . This personal name [Jehovah], with its wealth of sacred associations, is now restored to the place in the sacred text to which it has an unquestionable claim.”—AS preface, p. iv.

The Tetragrammaton rendered into a name

A number of translations since then (An, JB [English and French], NC, BC [both in Spanish], and others) have consistently rendered the Tetragrammaton as “Yahweh” or have used a similar form.

English: Picture

The New World Translation of the Holy Scriputres (Photo credit: Wikipedia)

Under the heading Jehovah (In the Christian Greek Scriptures), evidence is also presented to show that the divine name, Jehovah, was used in the original writings of the Christian Greek Scriptures, from Matthew to Revelation. On this basis, the New World Translation, used throughout this work, has restored the divine name in its translation of the Christian Greek Scriptures, doing so a total of 237 times. Other translations had made similar restorations, particularly when translating the Christian Greek Scriptures into Hebrew.

When discussing “Restoring the Divine Name,” the New World Bible Translation Committee states:

“To know where the divine name was replaced by the Greek words Κύριος and Θεός, we have determined where the inspired Christian writers have quoted verses, passages and expressions from the Hebrew Scriptures and then we have referred back to the Hebrew text to ascertain whether the divine name appears there. In this way we determined the identity to give Ky′ri·os and The·os′ and the personality with which to clothe them.”

Explaining further, the Committee said:

“To avoid overstepping the bounds of a translator into the field of exegesis, we have been most cautious about rendering the divine name in the Christian Greek Scriptures, always carefully considering the Hebrew Scriptures as a background. We have looked for agreement from the Hebrew versions to confirm our rendering.”

Such agreement from Hebrew versions exists in all the 237 places that the New World Bible Translation Committee has rendered the divine name in the body of its translation. — NW appendix, pp. 1564-1566.

To impede spreading the name of God

Already from the beginning of times there were people who did not like to spread the name of the Divine Creator. We should all be aware nothing has changed Who created all wonders of nature. Several people do everything to have the Name of the Divine Creator not be known. they would not like to see others having enjoying a close relationship with Him who is the Sovereign Master.

We do know that the world speaks about a lot of gods. We also should come to recognise that there is an evil foe. The Bible explains:

“The god of this system of things has blinded the minds of the unbelievers.”

The god of this present ungodly world is also called “Satan“, which means the “Adversary“. There are many adversaries of God in this world. They not only blaspheme the Name of God. They want to keep you in darkness so that your heart will not be illuminated with “the glorious knowledge of God.”

“Satan” or the adversary does not want you to know Jehovah by name. How, though, does Satan blind people’s minds?

4 Therefore, since we have this ministry through the mercy that was shown us, we do not give up. But we have renounced the shameful, underhanded things, not walking with cunning or adulterating the word of God;+ but by making the truth manifest, we recommend ourselves to every human conscience in the sight of God.+ If, in fact, the good news we declare is veiled, it is veiled among those who are perishing, among whom the god of this system of things*+ has blinded the minds of the unbelievers,+ so that the illumination* of the glorious good news about the Christ, who is the image of God,+ might not shine through.+For we are preaching, not about ourselves, but about Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For God is the one who said: “Let the light shine out of darkness,”+ and he has shone on our hearts to illuminate them+ with the glorious knowledge of God by the face of Christ. (2 Corinthians 4:1-4-6).

Blinding the world

The gods of this world blind many and the adversaries of God managed to get far by creating a lot of confusion in people’s mind. Certainly with taking away the Name of God out of the Holy Bible or the Holy Scriptures they managed it that many became so confused that they could not see clear any more in the different characters of figures in the Bible.  seeing at so many places the world ‘lord’ they do not know any more of which lord is been spoken. As such “Satan” has also used false religion to hinder people from coming to know God by name.
For example, in ancient times some Jews chose to ignore the inspired Scriptures in favour of tradition that called for avoiding the use of God’s name. By the first centuries of our Common Era, Jewish public readers had evidently been instructed, not to read God’s name as it appeared in their Holy Scriptures, but to substitute the word ʼAdho·nai′, meaning “Lord.” Doubtless, this practice contributed to a tragic decline in spirituality.

Jesus making the Name of his Father known

Many lost out on the benefits of a close personal relationship with God.
What, though, about Jesus?
What was his attitude toward Jehovah’s name?

Jesus declared in prayer to his Father:

“I have made your name known . . . and will make it known.” (John 17:26)

Jesus would undoubtedly have pronounced God’s name on numerous occasions when he read, quoted, or explained portions of the Hebrew Scriptures containing that important name. Jesus would thus have used God’s name just as freely as all the prophets did before him. If any Jews were already avoiding the use of God’s name during the time of Jesus’ ministry, Jesus would certainly not have followed their tradition. He strongly criticized the religious leaders when he said to them:

“You have made the word of God invalid because of your tradition.” (Matthew 15:6).

We should wonder if we would like to take the tradition of those Jews or certain churches, and continue not using the Name of God.

Continuation of the use of God’s Name

Faithful followers of Jesus continued to make God’s name known after Jesus’ death and resurrection. Jesus’ apostles and disciples continued in the tradition of their master teacher and used God’s name in their inspired writings.

Professor Howard notes:

“When the Septuagint which the New Testament church used and quoted contained the Hebrew form of the divine name, the New Testament writers no doubt included the Tetragrammaton in their quotations.”

At Pentecost 33 C.E., the very day the Christian congregation was formed, the apostle Peter, quoting from a prophecy of Joel, said to a multitude of Jews and proselytes:

“Everyone who calls on the name of Jehovah will be saved.” (Acts 2:21)

32 And it must occur that everyone who calls on the name of Jehovah will get away safe;+ for in Mount Zion and in Jerusalem there will prove to be the escaped ones,+ just as Jehovah has said, and in among the survivors,* whom Jehovah is calling.”*+ (Joel 2:32)

13 For “everyone who calls on the name of Jehovah* will be saved.”+ (Romans 10:13)

Calling onto lords

All those translations where is only written ” that whosoever shall call on the name of the Lord shall be saved” do not give a clear picture which lord has to be called on. Translations which use: “whoever calls on the name of ADONAI will be saved.’” however do not leave a doubt. In the early 20th century Bible translations in case the Name of God was not used they mostly placed full capitals, so that people still could see that it was the Lord God been spoken of and not the Lord Jesus Christ. But nearing the end of the 20th century the use of capitals was put aside and people could not see any difference between the Lord God Jehovah (Lord of Lord of lords) or His son the Lord of lords or Lord of the Sabbath, Jesus Christ.

Many miraculously shaped in their mother’s womb, got their cells and their DNA sown by the Most High Creator of heaven and earth. You would think they would like to know the Founder of their being and to get a good relation with Him. For building a good relation we do have to come to know the person very well. And when we do really love somebody we do use his or her name and not a detached “sir”, “lord” or “madam” or “misses”.

Early Christians helped people from many nations to come to know Jehovah by name. Thus, in a meeting of the apostles and older men in Jerusalem, the disciple James said:

“God . . . turned his attention to the nations to take out of them a people for his name.” (Acts 15:14).

Satan sowing apostasy by no proper name

Nevertheless, the enemy of God’s name did not give up. Once the apostles were dead, the opponents of God, the wicked ones and His enemies, wasted no time in sowing apostasy.

38 the field is the world.+ As for the fine seed, these are the sons of the Kingdom, but the weeds are the sons of the wicked one,+39 and the enemy who sowed them is the Devil. The harvest is a conclusion of a system of things,* and the reapers are angels.(Matthew 13:38, 39)

2 However, there also came to be false prophets among the people, as there will also be false teachers among you.+ These will quietly bring in destructive sects, and they will even disown the owner who bought them,+ bringing speedy destruction upon themselves. (2 Peter 2:1)

For example, the nominal Christian writer Justin Martyr was born about the time John, the last of the apostles, died. Yet, Justin repeatedly insisted in his writings that the Provider of all things is

“a God who is called by no proper name.”

Replacing the Name

When apostate Christians made copies of the Christian Greek Scriptures, they evidently took Jehovah’s personal name out of the text and substituted Ky′ri·os, the Greek word for “Lord.” The Hebrew Scriptures did not fare any better. No longer reading God’s name aloud, apostate Jewish scribes replaced the divine name in their Scriptures with ʼAdho·nai′ more than 130 times. The influential translation of the Bible into Latin that was completed by Jerome in 405 C.E. and that came to be called the Vulgate similarly omitted the personal name of God.

Vulgate Clementine, edition from 1714

Vulgate Clementine, edition from 1714 (Photo credit: Wikipedia)

Today, scholars are aware that Jehovah’s personal name appears some 7,000 times in the Bible. Thus, some widely used translations, such as the Catholic Jerusalem Bible, the Catholic La Biblia Latinoamérica in Spanish, and the popular Reina-Valera version, also in Spanish, freely use God’s personal name. Some translations render God’s name “Yahweh.”

Sadly, many churches that sponsor Bible translations pressure scholars into omitting God’s name from their translations of the Bible. For example, in a letter dated June 29, 2008, to presidents of Catholic bishops’ conferences, the Vatican stated:

“In recent years the practice has crept in of pronouncing the God of Israel’s proper name.”

The letter gives this pointed direction:

“The name of God . . . is neither to be used or pronounced.”

Furthermore,

“for the translation of the Biblical text in modern languages, . . . the divine tetragrammaton is to be rendered by the equivalent of Adonai/Kyrios:Lord.’”

Clearly, this Vatican directive is aimed at eliminating the use of God’s name.

Protestants have been no less disrespectful in their treatment of Jehovah’s name. A spokesman for the Protestant-sponsored New International Version, published in English in 1978, wrote:

“Jehovah is a distinctive name for God and ideally we should have used it. But we put 214 million dollars into this translation and a sure way of throwing that down the drain is to translate, for example, Psalm 23 as, ‘Yahweh is my shepherd.’”

In addition, churches have hindered Latin Americans from knowing God by name. Steven Voth, a translation consultant for the United Bible Societies (UBS), writes:

“One of the ongoing debates in Latin American Protestant circles revolves around the use of the name Jehová . . . Interestingly enough, a very large and growing neo-pentecostal church . . . said they wanted a Reina-Valera 1960 edition, but without the name Jehová. Instead, they wanted the word Señor [Lord].”

According to Voth, the UBS rejected this request at first but later gave in and published an edition of the Reina-Valera Bible “without the word Jehová.”

Bibles using Lord instead of NameDeleting God’s name from his written Word and replacing it with “Lord” hinders readers from truly knowing who God is. Such a substitution creates confusion.
For example, a reader may not be able to discern whether the term “Lord” refers to Jehovah or to his Son, Jesus. Thus, in the scripture in which the apostle Peter quotes David as saying:

“Jehovah said to my Lord [the resurrected Jesus]: ‘Sit at my right hand,’”

many Bible translations read:

“The Lord said to my Lord.” (Acts 2:34, NIV)

In addition, David Clines, in his essay “Yahweh and the God of Christian Theology,” points out:

“One result of the absence of Yahweh from Christian consciousness has been the tendency to focus on the person of Christ.”

Thus, many churchgoers are hardly aware that the true God to whom Jesus directed his prayers is a Person with a name — Jehovah.

Learn to know and use God His Name

You may be convinced that it does not really matter, but did you ever thought it perhaps could be really very important. those who pray ‘the Lord’s prayer’ did they ever think what it would mean to “hallow God His Name”?

As it was important for the son of God, Jeshua (Jesus Christ) to have people get to know his Father’s Name, it is still important today that as many people as possible come to get to know the Name of the Most High God. It is true our world still may see a war going on against the divine name and against those who like to use the Name of God. The adversary of God has cleverly used false religion in the process. However, the reality is that no power in heaven or on earth can stop the Sovereign Lord Jehovah from making His name known to those who want to know the truth about him and his glorious purpose for faithful humans.

If you are interested in getting to know more about that God with His special or set-apart (holy) name, we would be pleased to come to talk with you are to bring you in contact with people who could give you a Bible study. May we first advice you to start yourself putting all doctrines you might have learned in your early church life or of which you might have heard, to put them away, to have an open mind to receive the words of the scriptures like they come to you.

To have not to many difficulties to know about whom is spoken, you best use a Bible where the Name of God is used, either by the placing of the Tetragammaton or by the Name Jehovah or Yahweh. choosing a Bible with Jehovah His name in it, you soon will get the picture and shall come to understand who is who.

Please do not hesitate to ask us question should they arise, and make an effort to regularly read the Bible, the Word of God.

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Preceding: Lord and owner

Tetragrammaton in Phoenician (1100 BC to 300 C...

Tetragrammaton in Phoenician (1100 BC to 300 CE), Aramaic (10th Century BC to 0) and modern Hebrew scripts. (Photo credit: Wikipedia)

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Of interest:

  1. Appointed to be read
  2. The Bible and names in it
  3. The Metaphorical language of the Bible
  4. The Divine name of the Creator
  5. Hashem השם, Hebrew for “the Name”
  6. Titles of God beginning with the Aleph in Hebrew
  7. God about His name “יהוה“
  8. Attributes to God
  9. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  10. Hebrew, Aramaic and Bibletranslation
  11. What English Bible do you use?
  12. The Most Reliable English Bible
  13. King James Bible Coming into being
  14. 2001 Translation an American English Bible
  15. NWT and what other scholars have to say to its critics
  16. New American Bible Revised Edition
  17. The NIV and the Name of God
  18. Anchor Yale Bible
  19. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  20. Some Restored Name Versions
  21. Christian clergyman defiling book which did not belong to him
  22. Election of the Apostle Matthias
  23. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  24. Jehovah in the BASF
  25. Another way looking at a language #6 Set apart
  26. Our relationship with God, Jesus and eachother

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From other websites:

  1. Humbled in my bed.
    I truly owe it all to Him. He has given me so much. So much.All I know About Divine Healing
    While there do seem to be particular individuals that the Lord provides the gift of healing to on a more regular basis it seems that healing in the Christian church is more about corporate faith than it is about individual faith.  There is also a somewhat inexplicable nature to who gets healed and who does not get healed and the reasons why healing does or does not occur.
    +
    I know it doesn’t make sense to cooperate with a supreme being who has no need of you. But while I have been very perplexed by the role of Sovereignty in Divine healing I have also come to recognize the role of human agency. That God has a specific Will that people can know and act on, and if they do not act upon will not happen, is a rather strange concept to a Calvinist. Yet, again and again I have seen this principle demonstrated in the healing ministry.
  2. Why Is God’s Name Missing From Many Bibles ?
    God does not need to be distinguished from other gods.
      Some translators have made this statement.  Who are we to say that God doesn’t need a name ?  God deemed it necessary to name all the stars in the heavens, and to place his name upon people that he liked, and upon places that were important to him.  His own word the Bible – emphasizes the importance of a name.  The translators of the Bible did not remove Satan’s name from the Bible – nor did they remove the names of numerous false gods from the Bible.“non-superstitious Jewish translators always favored the name Jehovah in their translations of the Bible.
    On the other hand one can note that there is NO Jewish translation of the Bible with Yahweh.”
    M. Gérard GERTOUX; a Hebrew scholar, specialist of the Tetragram; president of the Association Biblique de Recherche d’Anciens Manuscrits
  3. I Love You Jehovah
    Jehovah you’re name I’ll defend I’ll declare all your wonders right down to the end You’re the light of my life the breath of my days the beauty of children the warmth of sun’s rays You give me great hope when life’s looking bleak the words in your Bible of wisdom they speak Oh Jehovah […]“Jehovah” and “Jehoshua”
    Call upon ”Jehovah” and His Saviour  The Jews looked forward to a Jewish Messiah that would be sent to them by Jehovah God. This Messiah would bring Salvation to them. He was to be Jehovah’s means of Salvation – hence, he would bear the name “Jehoshua”which means Jehovah’s Salvation. All this information was snuffed out by the Romans when they attempted to blot out the Jewish Connections to Christ.
    The Romans made Christianity their state religion shortly after the Apostles died.  The Romans corrupted Christianity to a great degree, by destroying Christ’s connections to Judaism and replacing them with pagan religious teachings and holidays.
    Correctores were hired to alter the bible in thousands of places – in an attempt to distance Christ from his Jewish heritage.  The name of Jehovah was replaced by “LORD” or “GOD”. Other scriptures were also deleted, added or altered in order to support the new state religion.

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  • ΠΙΠΙ and the Use of Hebrew in Greek Manuscripts (glanier.wordpress.com)
    One of the most fascinating parts of the seminar involved reading an old fragment of the Greek translation of Deuteronomy 31, during which one of the professors in attendance made what we thought was a joke about early Christians misreading the name for the LORD in the synagogue and saying “Pipi.” Turns out…he wasn’t joking. The reason behind this embarrassing mistake provides a nice little (short) tour into the world of scribal habits and ancient manuscripts.
    +
    According to Jewish tradition as later codified in the Mishnah (specifically the Halakha), when the Hebrew Bible was read in the synagogue by Jews – and possibly even earlier in the first temple period, though that is debated – the covenant name of God was usually not pronounced (according to some Jewish writings, YHWH could be spoken, or, rather, sung, in some circumstances, such as priestly prayer or when reciting the Numbers 6 benediction). Rather, they substituted “Adonai” any time YHWH appeared in the text, and if they needed to refer to YHWH as the written name, they usually called it “HaShem” (The Name). Honoring this tradition, the Masoretes inserted the vowels for “Adonai” everywhere YHWH appeared, functioning as a sort of global “replace-all” to indicate what should be read aloud (qere) from the written text (kethiv).
  • How Accurate is the New World Translation of the Holy Scriptures? (illustrationstoencourage.wordpress.com)
    Prior to the release of the New World Translation (NWT), Jehovah’s Witnesses generally used theKing James Version or the American Standard Version of the Bible. Early literature produced by the Witnesses quotes these versions and uses them for source documentation. Because of the fact these versions employed the use of the English language in its antiquated form, a need arose to have a modern translation that updated such dated vernacular.
    +
    Consider, it was not merely by chance that Jesus taught his followers to put God’s name first in their prayers. (John 6:9) That name was clearly of crucial importance to him, since he mentioned it repeatedly in his very own prayers. On one occasion when he was praying publicly to God, Jesus was heard to say, “Father, glorify your name!” And God himself answered, “I have glorified it, and I will glorify it again.” (John 12:28, the Jerusalem Bible.) This is one of the three recorded times that God himself spoke directly from the heavens to the earth. Clearly, an important issue.
  • Has anyone else noticed the profound disrespect (thevoiceofmary.wordpress.com)
    Expressions such as G..d..n are commonly used in all, or most languages, everyday. This kind of abusive talk demeans Jehovah and his grand name. It should reflect on our lack of accurate knowledge; and a flagrant contempt for Jehovah and his magnificent name. Who among us would appreciate the name of a loved-one used in this insulting context? God has seen his name and reputation sullied over the centuries.Names designate and distinguish us from others. Our name identifies us as this specific individual, with these particular qualities. It is one of the most important ways a person is known and recognized. His name, Jehovah represents him. Jehovah is the name of the one true God. God’s name was chosen by him. For an individual to know God and all that his name means and represents, signifies more than a mere acquaintance with the word. (1Chron. 6:33) It actually means knowing the person—-his purposes, activities and qualities as revealed in his word.

    When people use titles such as; God, Lord, Dios, or Theo instead of using his personal name, Jehovah becomes devoid of distinction and identity, as the rightful sovereign of the universe. They mistakenly believe these words are God’s name. God spelled with a capitol “G,” is defined as a being conceived as the perfect, omnipotent, omniscient, originator and ruler of the universe. He is the principle object of faith and worship in monotheistic religions; also defined as a very handsome man and/or a powerful ruler or despot. Does anyone see the abject manner in which our loving Father is treated; the desecration of his holy name.

  • The Divine Name and Greek Translation (larryhurtado.wordpress.com)
    In comments to my previous posting (about some recently published Oxyrhynchus papyri), the question was raised about how the divine name (YHWH; יהוה) was handled in earliest Greek translations of the Hebrew scriptures.  In Septuagint manuscripts (dating from ca. 3rd century CE and later), “Kyrios” (Greek: “Lord”) is used rather frequently.  But some have proposed that the earliest practice was fairly consistently to translate YHWH with “Kyrios” (κυριος), others that the Hebrew divine name was initially rendered phonetically as ΙΑΩ (“Iao”), and others that the divine name was originally retained in Hebrew characters.  To my knowledge, the most recent discussion of the matter is the recent journal article by Martin Rösel, “The Reading and Translation of the Divine Name in the Masoretic Tradition and the Greek Pentateuch,” Journal for the Study of the Old Testament 31 (2007): 411-28.
  • What’s in a name? (quest4light.net)
    Hidden in plain sight from the reader of the English translations of the Bible are several linguistic nuances that range from how the shaping of the letters are to the number of letters in a parshat to the different names used for the Almighty. You don’t even have to go very far – in the book of Genesis the following names are used – Elohim, YHVH, YHVH Elohim, El Shaddai, and Yah. Some attribute this to multiple authors whose works were compiled and redacted numerous times before the canon was sealed and others believe that the various names are in relation to the different attributes of God. The 2 most commonly used names in Jewish Scripture (aka Old Testament) are Elohim and YHVH. These names have different meanings and I will focus on these 2 names for now.
  • I AM…………………….The name of God and endless potential. (cancercuredmylife.wordpress.com)
    I Am that I Am (אֶהְיֶה אֲשֶׁר אֶהְיֶה, ʾehyeh ʾašer ʾehyeh [ʔehˈje ʔaˈʃer ʔehˈje]) is a common English translation (JPS among others) of the response God used in the Hebrew Bible whenMoses asked for his name (Exodus 3:14). It is one of the most famous verses in the Torah. Hayah means “existed” or “was” in Hebrew; “ehyeh” is the first person singular imperfect form and is usually translated in English Bibles as “I will be” (or “I shall be”), for example, at Exodus 3:12. Ehyeh asher ehyeh literally translates as “I Will Be What I Will Be”, with attendant theological and mystical implications in Jewish tradition. However, in most English Bibles, this phrase is rendered as I am that I am.”[1]
  • How Factual is the Bible? (glimpsesofgeula.wordpress.com)
    Shore’s book Coincidences in the Bible and in Biblical Hebrew offers dozens of incidents in which the Hebrew words in the Bible offer hidden information about the objects or people they represent, information which, in many cases, couldn’t have been known or measured until modern times.“This is not gematria,” Shore says. “Gematria, adopted by rabbis and Jewish Bible interpreters, suggests that if two Hebrew words share the same numerical value, there’s then a ‘secret’ that binds them together. By contrast, the Hebrew word, ‘heraion‘ (pregnancy) has the same numerical value as the duration of human pregnancy, 271 days.”
  • The Bible Simplified….. (jesusisms.wordpress.com)
    1) So many pages  2) Those seemingly endless pages are sooooo thin.  3)  It seems difficult to read  4)  Seems difficult to understand.   Etc Etc Etc….The thing is, while all of those and more may seem or even possibly be true….the Truth is, the more you Keep On reading it, Keep On seeking its information, the more the above intimidating distractions, which satan uses to discourage you with, will disappear and the information comes out like a flaming torch of light.
  • Names of God in Judaism: EMET excerpt selected by אלוה אל (powersthatbeat.wordpress.com)
    The Hebrew letters are named Yod-Heh-Waw-Heh: יהוה; note that Hebrew is written from right to left, rather than left to right as in English. In English it is written as YHWH, YHVH, or JHVH depending on the transliteration convention that is used. The Tetragrammaton was written in contrasting Paleo-Hebrew characters in some of the oldest surviving square Aramaic Hebrew texts, and it is speculated that it was, even at that period, read as Adonai, “My Lord“, when encountered.According to Jewish tradition, in appearance, YHWH is the third person singular imperfect of the verb “to be”, meaning, therefore, “God is,” or “God will be” or, perhaps, “God lives”. This explanation agrees with the meaning of the name given in Exodus 3:14, where God is represented as speaking, and hence as using the first person — “I am”.
  • Of Gods and Languages: On “When God Spoke Greek” (lareviewofbooks.org)
    These days the Christian Bible is usually regarded as the Greek New Testament added to the Old Testament, which is a reordering of the Hebrew Bible. If we read the Bible in English, we do so in the assurance that the first part is soundly translated from the Hebrew and the second from the Greek. Catholics include some Jewish Apocrypha, those Scriptures without Hebrew originals (and several most likely composed in Greek anyway), while Protestants reject them.Enhanced by Zemanta

People Seeking for God 7 The Lord and lords

With purpose in the previous article People Seeking for God 6 Strategy we used a few times the words LORD and Lord. We can ask if everybody could clearly know about whom we where talking. When people read certain New Testaments in their language they can find often written ‘Lord’ or ‘lord’, but for sure it is not clear about whom it is been talking. Several people also use the title “Lord” to indicate God, but at the same time they use is it also to denote Jesus Christ (‘hail Zeus the Anointed”), whose name is really Jeshua in full Jehosjhua or Jehosjoea (“Salvation or Help from Jehovah”).

John Tenniel's "Our New 'First Lord' at S...

John Tenniel’s “Our New ‘First Lord’ at Sea” for the 13 October 1877 issue (Photo credit: Wikipedia)

Though the Most High Elohim is certainly the Master or owner of everything it may be very confusing to only keep calling Him”Lord”. In the Bible or Holy Scriptures we do find several times that there is somebody speaking who says about Himself He is the “Sovereign Lord Jehovah“. The “Sovran” or sovrin or supreme ruler or head and lord (lörd) master or feudal superior, the proprietor or owner and a dominant person. It could be a titled nobleman, a duke marquess, earl, viscount or baron, a peer. But than we face the other lord also, who could be by courtesy the son of a duke or marquis, or the eldest son of an earl.

Today many do take it when they speak about the ‘lord’, they mean Jesus but also God. so by always saying Lord they do not see the difference any-more about which lord is been spoken, either the Father or the son. In this instance also a special son, namely, the eldest of the New Covenant. Because after God had created the first Adam, that first son revolted against his Father, the Divine Creator, and God promised He would take care that an other son would come onto the earth to bring Salvation to all the descendants of the first Adam. The Divine Creator created an other human being to be the first of God His New Creation. That second and last Adam became as such the oldest son of the “Lord of the New Creation“. The second Adam as oldest son could as such be called “Lord” and was going to be called also “Lord of lords” by many, the master of many people who would be master of others or would be a ‘bishop’, a member of the House of Lords, a judge of the Court of Session and would be appointed by his Father in heaven as a mediator between God and man but also as the High Judge of this world, placed above all human judges this world would produce.

Title page of Parables

Title page of Parables (Photo credit: Wikipedia)

This second Adam as such would not be a lordling (a little lord) but the lordship appointed by the Most High Lord of the Universe. With his lord-ship that second Adam, would receive a state or condition of being a lord receiving the territory of a lord by his heavenly Father, Jehovah God.

People would come to speak about the Lord’s Prayer and the Lord’s Supper, having for the first speaking about the prayer Jesus gave to his followers to talk to his Father, Who also should be “Our Father” (Matthew 6:9-13). When talking about the Lord’s table people would speak about the communion table, where holy communion took and takes place, remembering Jesus Christ who took the bread, broke it and gave it to his disciples saying tit was the sign of the New Covenant. It is used for the table where people gather around to remember the one lord who gave his flesh, blood and his whole soul (his whole being) only willing to do the wish of his heavenly Father and not his will. (Luke 22:42).

This second Adam told all those around him, he did not come into this world to do his will, but to do the will of his Father, who is must more mightier than him, and without Him he could do nothing. We should not look to do just the will of this lord Jesus, but should seek to do the Will of the Father of Jesus (John 5:30). Jesus recognised Who was the Only One Rightful Lord or Master of everything. Without this Master of the Universe Jesus could do nothing. He was only a creation of that Divine Creator who was given the possibility to handle in the name of the Most High Elohim, “Lord of Lords”. He might have been the only begotten son of God, but in case God did not gave him the power he was just nothing or like anybody else.

Joh 5:19-32 The Scriptures 1998+  (19)  Therefore יהושע {Jeshua} responded and said to them, “Truly, truly, I say to you, the Son is able to do none at all by Himself, but only that which He sees the Father doing, because whatever He does, the Son also likewise does.  (20)  “For the Father loves the Son, and shows Him all that He Himself does. And greater works than these He is going to show Him, in order that you marvel.  (21)  “For as the Father raises the dead and makes alive, even so the Son makes alive whom He wishes.  (22)  “For the Father judges no one, but has given all the judgment to the Son,  (23)  that all should value the Son even as they value the Father. He who does not value the Son does not value the Father who sent Him.  (24)  “Truly, truly, I say to you, he who hears My word and believes in Him who sent Me possesses everlasting life, and does not come into judgment, but has passed from death into life.  (25)  “Truly, truly, I say to you, the hour is coming, and now is, when the dead shall hear the voice of the Son of Elohim. And those having heard shall live.  (26)  “For as the Father possesses life in Himself, so He gave also to the Son to possess life in Himself,  (27)  and He has given Him authority also to do judgment, because He is the Son of Aḏam.  (28)  “Do not marvel at this, because the hour is coming in which all those in the tombs shall hear His voice,  (29)  and shall come forth – those who have done good, to the resurrection of life, and those who have practised evil matters, to a resurrection of judgment.  (30)  “Of Myself I am unable to do any matter. As I hear, I judge, and My judgment is righteous, because I do not seek My own desire, but the desire of the Father who sent Me.  (31)  “If I bear witness of Myself, My witness is not true.  (32)  “There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true.

Jesus could only become lord or judge by the allowance of his Father in heaven, to Whom he came to sit at His right hand to judge the living and the dead. Already early in time it was said Jehovah would raise up judges (Judges 2:16) but knowing that a man of flesh and blood would be the best person to know what is in the heart of an other person of flesh and blood, god has given the power to judge to His only begotten son, Jeshua (Jesus Christ). In that son people should be able to come to see Who God really was. Nobody would be able to bring an excuse because God had given His Word to the World in the Holy Writings brought into many different manuscripts by many men of the world who offered themselves to be men of God. The many promises made in hat Word became reality by the birth of that man Christ Jesus, and as such the Word became flesh (John 1:1-5)

Yah Chanan (John 1:1-3): In the beginning the Word having been and the Word having been unto God and God having been the Word he having been, in the beginning, unto God all through his hand became: and without him not even one being whatever became.  (Aramaic New Covenant;  ANCJ Released: 1996 Contents: New Testament Source Used: Exegeses Bibles (1996) Location: Tyndale House, Cambridge, United Kingdom)

It was the Most High Lord, Allah, the God or “Lord of heaven and earth“, Who took care that His Word could be brought to many, and that the world would come to understand the Word He provided. Jesus came to explain the Words of his Father, and made many things clear, which lots of people did not understand from the Hebrew Scriptures.

Father and Son's nameIn this man Jesus people got to see an important person and as such called him also ‘sir’ or ‘lord’, which we would do when we encounter a man by which we do have no relation or whom we want to give esteem. As such we should consider the title ‘lord’ given to Jeshua a title of respect or courtesy. Some wrongly consider it a title giving proof of the godhead or divinity of Jesus. But would they consider the lords of this world also than to be the God, though several of them may be called gods as well. Already in Scripture we do find such lords also receiving a title of being a ‘god’ but that did not make them The God. Many love to bring John 1:1 to say Jesus was God because they would love to see it that way. But the phrase gives us to understand that the writer wanted to have his book written like the Genesis of the Hebrew Scriptures, but now the Genesis of the New Covenant or the “New Testament” (hence the name of the assembly of the Greek books).

“In a beginning was the Word, and the Word was with the God, and a god was the Word.” (Emphatic Diaglott – interlineary side)

Many want to take the Word like Wisdom, which where personified in the writings to be really a person, but it was a description by which word was masculine and wisdom feminine, but not having like so many think a man god and a woman god, and therefore speaking of Elohim or the “Mighty Ones”, in the plural so more than one person. They forget that for higher persons always the Pluralis Majestatis was used. A singular person speaking with the term “we” but only appointing to himself as the higher placed one.

There where also may people in the world who tried to get people away from God and they did everything to obscure the Name of God and to confuse people. In the previous century, from the 1960ies onward they tried to erase the name of God from the Bible itself. Several new translations replaced the Name of God with the word Lord. At first they still used LORD and Lord, so that people still could see the difference between The God and the lord Jesus. Though for the trinitarians it was more useful to have not such distinction and to have people just to read ‘lord’  so that they could not see any more the difference between the Lord God and the Lord Jesus.

Those looking for God and wanting to get to know God better, their  quest was made more difficult. But if they still tried to listen what was rally written in the Books they still could find the Only One God. It would have not been so easy when they could have found the Name of the One God, wherever it was originally written. Bbut God protected His Word and everywhere in the world could have been found proper translations where the Name of God was till placed there where the Tetragammaton (according to the syllables) or the Name of God was really originally written.

We may be pleased to see a tendency of change, coming back into the world, more people finding it important again to use Bibles with the Name of God where it was in the original writings. Several Restored Names, Holy Name Bible or Sacred Names Bible and Hebrew Roots Bible translations could see the light around the turn of the previous century.

Jehova vs JehoshuaTo our shame lovers of God have to agree that in lots of the modern Bible translations including the later King James Bible versions, that our Heavenly Father’s personal name Jehovah/Yahweh has been taken out and replaced with titles and even names of pagan deities more than 10,000 times.
Literal translations were not much liked and lots of people were encouraged by their churches to read paraphrased Bile translations. Not many where eager to take a Bible translation close to the original language that was written thousands of years ago – the Bible as it was! The Old Testament from the original Hebrew manuscripts and the New Testament from the original Aramaic and Greek texts.

We should take it at heart that the Divine Creator wanted us to know Him and come into close realtionship with Him, having all the world for the many generations knowing His Name.

Exo 3:13-15 The Scriptures 1998+  (13)  And Mosheh said to Elohim, “See, when I come to the children of Yisra’ĕl and say to them, ‘The Elohim of your fathers has sent me to you,’ and they say to me, ‘What is His Name?’ what shall I say to them?”  (14)  And Elohim said to Mosheh, “I am that which I am.”1 And He said, “Thus you shall say to the children of Yisra’ĕll, ‘I am has sent me to you.’ ” Footnote: 1The Heḇrew text reads: ’eyeh ’asher ’eyeh, the word ’eyeh being derived from hayah which means to be, to exist, but the Aramaic text here in v. 14 reads: ayah ashar ayah. This is not His Name, but it is an explanation that leads up to the revelation of His Name in v. 15, namely: יהוה {Jehovah}.  (15)  And Elohim said further to Mosheh, “Thus you are to say to the children of Yisra’ĕl, ‘יהוה {Jehovvah} Elohim of your fathers, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Yaʽaqob, has sent me to you. This is My Name forever, and this is My remembrance to all generations.’

Looking at Exodus 20:7 concerning the use of the Divine Creator His Name, we should be warned not to make His Name worthless: “Lo tisah et Shem YHVH Eloheicha l’shav.”

Exo 20:7 The Scriptures 1998+  (7) “You do not bring1 the Name of יהוה {Jehovah} your Elohim to naught, for יהוה {Jehovah} does not leave the one unpunished who brings His Name to naught. {Footnote: 1Or lift up, or take}.

By withholding the proclamation of His Name, we may well be guilty of “making His Name worthless.”  Those who just use ‘Lord” do they not use lightly the name of the Adonai? Will Allah, the God of heaven and earth not leave those unpunished who uses His name lightly. Therefore it is important that we also show the outside world our relationship we do want to have with the Creator of heaven and earth.

In older American movies you might find children calling their father “sir”, but would you when you really love your father call him “sir” or “lord? Would you not speak to him by using the words “Father” and using His name when he himself asked you to call him by his name? God explained Who He was and is, and Who He wants to be know by the Whole world, and How important He does find it to have His name be hallowed. When we do know that our Father wants His Name to be praised and to be considered holy or set apart, would we than not place His Name apart and make it special?

By calling God “Lord” we are not making Him very special and do not use His Name but only a title, which also can be used by other people. The Name of God can not be used by other people in the same way. It is so special, so sacred, we also should give it an extra place and have others to know it.

The Torah and Tanach or Tanakh (‘Old’ Testament) clearly records how Hebraic Patriarchs and Prophets actually proclaimed and pronounced the Sacred Name as a Testimony to non-Jews and non-believers and how His followers will come to know His Name and call upon Him, using this Name!

When you keep using the title “LORD” or “Lord” you keep refraining from using the Sacred Name of God. by not using the name of the God of Adam, the God of Abraham, the God of Jacob, who was also the God of Jesus and the God of the apostles, you do not show the love for the Father of Christ, nor the love for the son of the Father who taught his followers the importance of the Name of God and learned them to pray that the Name of God shall be placed separate or be made holy.

As followers of Christ it is our task to do what Jesus demanded and to have the Name of his Father resound all over the world. We should go out into the world and get that Name sound everywhere where we can. We should not be afraid to use that Name, though it frightens a lot of people and lots of people shall let us know they do not like to hear that Name “Jehovah”. But we should not fear those human people but should more fear that “Jehovah” Himself, Who is the Most Mighty Lord over all lords.

Let us therefore be careful looking sincerely about whom is spoken and using the right person spoken of.

For example let us see in Acts 2 whose name we should call on.

Acts 2: 21 And it shall come to pass, that whosoever shall call on the name of the LORD,( Jehovah Joel 2:31,32 ) shall be saved.

Acts 2: 39 or the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD,( Jehovah Joel 2:32 ) our God shall call.

“And thou shalt love Jehovah thy God with all thine heart, and with all thy soul, and with all thy might.”(Matthew 22:37; Mark 12:30; Luk 10:27 )

Let us declare the love of God by using His Name not in vain but with respect and holiness.

Calling on the Name JehovahThe substitution of the Names of יהוה (YHWH = Jehovah) and יהושע (Yehushua = Jeshua) by the names of the pagan deities of the nations has brought immeasurable harm. Such names as Lord, God, Jesus (hail Zeus), and Christ in no way represent the meaning of the Name revealed by the Most High to Moses and the ancient Hebrew leaders. By employing these names the people unknowingly turn the worship of יהוה (YHWH = Jehovah) into that of idols and actually ascribe the benevolent characteristics of the Mighty One of Israel to the pagan deities (Hosea 2:8).

When we are looking for God, seeking Him with an honest heart, we shall be able to find Him easier by using a Bible translation which uses His Name there where God has given His Name in His Word.

We should at all times use the proper titles and proper name of the God of gods, the “El-Shaddai”, “Eternal” or “Everliving One”, the Elohim Hashem Jehovah.

Preceding articles:

Corruption in our translations !

Finding God amid all the religious externals

Seeing or not seeing and willingness to find God

People Seeking for God 1 Looking for answers

People Seeking for God 2 Human interpretations

People Seeking for God 3 Laws and directions

People Seeking for God 4 Biblical terms

People Seeking for God 5 Bread of life

People Seeking for God 6 Strategy

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Note:

For those who swear that only the King James Bible is the right translation they should consider very well wich version they are using and which version they think is the good translation. Most of those who claim we should only use the King James version do themselves not use the original King James version where Jehovah is used and a ‘v’ is presented by a ‘u’, plus using very old language. They very often use a later more ‘contemporary’ version where God His name is taken away and replaced with ‘Lord’

 Please do find The Divine Name Jehovah Restored 6972 Times in the divine Name King James Bible.

The Divine Name King James Bible is

the unrevised 1769 edition of the Authorized King James Version
with the wonderful restoration of God’s personal and unique name Jehovah in over 6970 rightful places.

We also would like to remind people that there is no singular organisation which has the sole right to use the Name of God.

It is a misconception that JWs have a monopoly on the name Jehovah. The Sacred Name Bible Movement is not affiliated with Jehovah’s Witnesses.

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Please also do find to read:

  1. A God between many gods
  2. God of gods
  3. Attributes to God
  4. Only One God
  5. God is one
  6. Jehovah Yahweh Gods Name
  7. I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה
  8. God about His name “יהוה“
  9. יהוה , YHWH and Love: Four-letter words
  10. Another way looking at a language #5 Aramic, Hebrew and Greek
  11. Pluralis Majestatis in the Holy Scriptures
  12. The Bible and names in it
  13. Praise the God with His Name
  14. Praise the most High Jehovah God above all
  15. Jehovah Yahweh Gods Name (Video)
  16. The Divine name of the Creator (Video)
  17. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  18. Lord or Yahuwah, Yeshua or Yahushua
  19. Jesus begotten Son of God #18 Believing in inhuman or human person
  20. Sitting at the right hand of God
  21. Hashem השם, Hebrew for “the Name”
  22. Titles of God beginning with the Aleph in Hebrew
  23. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  24. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  25. The Trinity – the Truth
  26. Altered to fit a Trinityod of gods
  27. History of the acceptance of a three-in-one God
  28. I Will Cause Your Name To Be Remembered
  29. Without God no purpose, no goal, no hope
  30. Created to live in relation with God
  31. Nuturing a close relationship with God
  32. A remaining name
  33. No Other Name (But Jesus)
  34. Archeological Findings the name of God YHWH
  35. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  36. Some Restored Name Versions
  37. Holiness and expression of worship coming from inside
  38. Listening and Praying to the Father
  39. Thou shalt worship the Lord thy God
  40. Let us recognise how great God is
  41. Wishing to do the will of God
  42. Corruption in our translations !

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Additional reading:

  1. The Divine Name
  2. Misuse of God’s name Jehovah => Jehovah Is Worthy of Honor
  3. Frequently Asked Questions about the the DNKJB.
  4. Is the DNKJB a real King James Bible?
  5. Why did the Divine Name Publishers choose the form Jehovah to be the name for the Tetragrammaton YHWH?
  6. Restored King James Version Bible Translation
  7. Christian clergyman defiling book which did not belong to him
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  • Who is God? (richlewis3.wordpress.com)
    El Shaddai means God Almighty, God of the mountains.
  • Sabbath Lord… (beardedhac.wordpress.com)
    Open our eyes to see You more clearly, open our minds to know You more deeply and open our spirits to worship You more sincerely.
  • When Fear comes Knocking (tricklesoftruth.wordpress.com)
    Where Rabshakeh and the king of Assyria failed was in counting the Lord God as like unto the gods of wood and stone.
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    There are times when we are faced with similar circumstances in our lives.  We face giants and situations that are far greater than we are in the natural.  They blaspheme or mock our God and expect that we should bow to them.  Our very lives or livelihood may be at stake.  What will we do?  Will we bow in fear to the enemies’ demands or will we throw ourselves before the Lord and plead our case before Him as Hezekiah did?
  • “The God of Of Salvation, The Lord Of Death” (settledinheaven.wordpress.com)
    The God that we can call our own, is “the God of salvation” or, in other words, He is “the Mighty One that controls the deliverance of His people.”  Here, once again we can see a physical and spiritual aspect to this text…
  • Carissimi; Today’s Mass: Monday Lent I (frjeromeosjv.wordpress.com)
    O almighty and eternal God, who hast dominion over both the living and the dead, and hast mercy on all whom Thou forekowest shall be Thine by faith and good works : we humbly beseech Thee that all for whom we have resolved to make supplication whether the present world still holds them in the flesh or the world to come has already received them out of the body, may, through the intercession of all Thy saints, obtain of Thy goodness and clemency pardon for all their sins. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God For ever and ever.
  • In the article Holding Fast the Name of Jesus (jlue.wordpress.com) we can clearly see how easily the persons are mixed with each other when a person uses a bible translation with omitting the name of God, having it replaced with ‘Lord’.
    It is also not because salvation comes by a man that it means that that man is the Most High God. the text of the New testament speaks about calling on the Name of God and not on the name of Jesus:
    Rom 10:13 ToY+  Whoever calls on YHVH’s name will Live!
  • SIH’s Think On These Things: Ephesians 3:17a (settledinheaven.wordpress.com)
    Many times, the alignment of the believer’s desires to the will of God is an ongoing process.  As the believer grows in faith and knowledge of the Word, they find their heart (desires) gradually becoming more aligned with God’s will (1 Peter 2:1-3, Colossians 1:9-10)
  • A laborer for the LORD. (eunasp.wordpress.com)
    We are each blessed with a gift we could share with others, like singing, praying for others, preaching, evangelizing, acting, leadership….the gifts are many. There are people we could approach and strike up a conversation with and tell them about God and others are not so open to listening. Silently praying comes in handy in such a situation.
  • Lord (bloomlotus.wordpress.com)
    We are in awe of your blessings and your magic threads you tug and tie among us. We are striving, God, to make you proud and to grow into the best versions of ourselves for you.
  • Praise The Lord (phillipbrande.wordpress.com)
    When I was lost He found me, Before I needed Him, before I was enslaved, before I took my first breath, He  provided a way of salvation, a way of freedom through His Son Jesus.
  • Devotional 05.02.2014 (thelifeofastrangercalledme.wordpress.com)
    Jehovah, God of Heaven and Earth, Creator of the entire world, He alone is God! His powers are so great “very great, exceeding great; so great that it cannot be said, nor even conceived how great they are, what a display of wisdom, power, and goodness is in them; they are wonderful beyond expression and conception;

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Corruption in our translations !

Many people forget that was written that it was in the past that God spoke to our forefathers, first promising a solution for the sins, to come in later times. That promise was repeated more than once, because it was not yet there, through the prophets at many times and in various ways, but in these last days when the apostles lived Jehovah God had spoken to those disciples and the people in Judea, by His son, Jeshua (Jesus Christ).

Only at that time, about 2 millennia ago, the Almighty God His promise, in His Words became reality. Only than the man who was going to bring death to an end was born. When he died, after spending three days in sheol (Hell= the grave) this Jew was appointed heir of all things, and could we look at a New Creation by the New Covenant. The son now could consider as the creator of that new universe where he could let it shine, because he is the radiance of God’s glory and the exact representation of His being. Though we should not be confused, a representor is not the same as the person he represents. Jesus, like us created in the image of his Father, only did the Will of His Father and not his own will.

He only followed the Word of his godly Father in heaven, sustaining all things by His powerful word. It was only after he had provided purification for sins, that he came to sit down not on the throne of the Almighty God, but next to Him who is the Creator of heaven and earth, Jehovah the only One God. It is there in heaven that we today can find the son of God sitting down, in heaven, at the right hand of the Majesty, who never tells lies and said about this man who we consider the Messiah: “This is my beloved son”. So this Nazarene man of flesh and blood, Jeshua (Jesus) became as much superior to the angels as the name he has inherited is superior to theirs. For to which of the angels did God ever say, “You are my Son; today I have become your Father[1] “[2] ? Or again, “I will be his Father, and he will be my Son”[3]

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Notes

  1. 1:5 Or have begotten you
  2. 1:5 Psalm 2:7
  3. 1:5 2 Samuel 7:14; 1 Chronicles 17:13

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Please do find also:

  1. Creator of heaven and earth and everything around יהוה
  2. Only One God
  3. Jehovah Yahweh Gods Name
  4. God’s promises
  5. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  6. Let God’s promises shine on your problems
  7. He sent his one and only Son into the world that we might live through him.
  8. Jesus spitting image of his father
  9. Faith a commitment to the promises of Christ and to to the demands of Christ
  10. Jesus begotten Son of God #19 Compromising fact
  11. Wishing to do the will of God
  12. The radiance of God’s glory and the counsellor
  13. Sitting at the right hand of God
  14. No Other Name (But Jesus)

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  • The Gospel Message: Baptist Bible Hour (fairfieldparkcruisader.wordpress.com)
    The repentant, bankrupt sinner who comes to Jesus Christ, the only begotten Son of God, and trusts in Him is not condemned. He is justified, declared guiltless in the courtroom of heaven.Notice that it is a present reality, although the believer still sins and falls short here on earth. When we strive to conquer sin, seek to follow Christ, and still find that we daily fall short of the mark, it is a great comfort to know that God already sees us through the perfection of Christ.
  • Draw near to God – Thank you Jesus (evanlaar2013.wordpress.com)
    when Christ came into the world, He said, “Sacrifices and offerings you have not desired, but a body you have prepared for me; in burnt offerings and sin offerings you have taken no pleasure. I have come to do your will, O God.”And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.  Jesus Christ the Son of God.
  • There are still many people who like in A Mania of Love (everydayasceticism.com) believe God “emptied himself” by taking on what he was not, but they do not understand that it was Christ himself who “emptied himself” by not willing to do his own will but only willing to do the Will of his Father, the Only One God. then they could wonder and say: “What a scandalous thing to say! How can it be that God could be “seized by … a mania of love”? Yet so it is. This is the why the Christian message is called the Gospel, the Good News. It is the best news. Jesus takes on our body and blood and bears our infirmities that we might partake of his body and blood and be clothed in incorruption.”
  • Creator and Blogger God 11 Old and New Blog 1 Aimed at one man (bijbelvorser.wordpress.com)
    The Old and New Blog Very old and newer old texts of value and pointing to one man The Nazarene Jeshua , better known as Jesus Christ , told many stories or parables and spend a lot of time explaining the older texts which were known to many. Today not many know those older texts, they even often do not know the New testament texts.
  • Confessing In Jesus (rjowles.wordpress.com)
    When we confess Jesus, we confess what He said. We share His words and we speak like Him. We say what Jesus tells us to say, and we do what Jesus tells us to do. When we confess in Jesus, we do so by being like Jesus.
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    Jesus makes it clear that it is not just about dropping Jesus’ name. Jesus makes it clear it is about doing, and it is about doing the will of God. And what is the will of God? The Word of God is the Will of God; therefore, when we talk and act like Jesus, we are doing the will of the Father.
  • Put My Tears in Your Skin Bottle (praisejahforever.wordpress.com)
    Jesus was simply saying that though it was a marvel but far greater things will take place when God gives him the authorization to resurrect those who died in a larger scale. Now, isn’t that encouraging? Knowing that we have a heavenly father (Jehovah) who desire to bring the dead ones back to life.

Worldwide People of God (wwpog blog)

Hebrews 1:1-2! From the 1865 Benjamin Wilson bible

Hebrews Chapter 1 Did the father ever speak thru Jesus in the old testament? Was  Jesus around when the father created the heaven’s and the Earth? Take a look at this passage again…

Heb 1:1 In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son, Heb 1:2 whom he appointed an heir of all things, (on account of whom also the ages he made,)

Look at this 1534 William Tyndale bible John Chapter 1 Joh 1:1 In the beginnynge was the worde and the worde was with God: and the worde was God. Joh 1:2 The same was in the beginnynge with God. Joh 1:3 All thinges were…

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