How do I know if I’m called to ministry?

Lots of people do think only theologians may lead the church. they forget that the first churches in Christianity were not lead by theologians nor by very highly educated people, except the ecclesiae lead by Luke and Paul.

The followers of Christ arranged the meetings to bring and to keep people in the faith. also today it are those who have come into the faith who should arrange meetings and make the best of a service to study the Word of God and to worship God.

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Each believer should take up his or her task according the talents God has given him or her. Each person in the Christian community should remember that it is God Who calls and gives the blessings. We should be pleased with God’s election unto salvation and treat it carefully (Matt 9:13; 1 Cor 1:9; 7:18, 22; Gal 1:6, 15; 1 Thess 2:12; 1 Tim 6:12; 2 Tim 1:9).

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We do have to follow God’s call and have to pursue the mission we are required to fulfil by Jesus Christ, going out into the world proclaiming the Gospel of the coming Kingdom. Those who are married, have no excuse saying they can not be a priest, pastor or ‘theologian‘. There is no obligation of celibacy. It may be more difficult as a married person to work for God and having a family, needing to work for a living, etc. when we do feel like we should engage ourselves in the work of God we should go for it. We should make work by studying the Bible and not as much all those theological books , writing of human beings, who were themselves not the chosen ones from God. Moses, Joshua, Samuel, Ezra, Nehemiah, Mordecai David, Solomon, Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Habakkkuk, Zephania, Zecchariah, Malachi, Matthew, Mark, Luke, John, Paul, James, Peter and Jude were the men god has asked to write down His Words. Their writings we should take as the most important study material. Writings of others may be of help, but never may be receiving the priority, like they get at university and theology colleges.

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We always should remember that Jesus asked his disciples to proclaim the Word of God, and that is what each Christian should do. The biblical criteria for being qualified for ministry is not having a degree in theology but is most of all the will to be a servant for God. It is lowering yourself and giving yourself to take any position needed to have an ecclesia or church working and growing. To get life into an ecclesia there has first to be enough desire (1 Tim 3:1) and the right character to help all those in the group of believers. (1 Tim 3:2-7).

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God Himself has given the directions for creating, making and keeping a community of believers = an ecclesia or church. We should follow His directions and offer ourselves as a person willing to take up the necessary job in that ecclesia. Please never come with the excuse you are not a theologian, for not having to organise a bible study class, or to bring prayers in front of the community, or to lead a worship service.

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To remember

  • How do I know if I’m called to ministry? = common question posed by men + women feeling a tug to full time vocational ministry.
  • Each of us called to love our neighbor as ourselves + each of us is called to ministry of reconciliation that Paul speaks about in 2 Corinthians 5.
  • some are called to pastoral ministry as a vocation.
  • Thomas Oden’s book, Pastoral Theology, offers some very helpful + probing questions to ask yourself if you’ve received a “call” to life-long church ministry.
    • intellectual ability up to it
    • Having means of grace (worship, sacraments, Scripture) ingrained in lifestyl
    • How much willing to give up in order to serve
    • competent to lead a community of faith
    • communicate Christian message with persuasiveness and integrity
    • cultivating spiritual disciplines
    • capable of becoming competent interpreter of Scripture
  • = good gut-check

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Preceding messages

Jehovah steep rock and fortress, source of insight

Looking for True Spirituality 7 Preaching of the Good News

Missionary action paradigm for all endeavours of the church

Good Morning January 25 We are theologians

Mental Enslavement and Sins Syndrome (MESS)

Luther on Being a Theologian: Oratio, Meditatio and Tentatio

The Pastor Theologian

Theology as Discipleship

What Makes a Theologian

What Should I Preach ?

How to Choose a Bible for Preaching

 

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Additional reading

  1. To know Christ is filling life with meaning
  2. A voice and a Word given for wisdom
  3. Bible for you and for life
  4. Bric-a-brac of the Bible
  5. Necessity of a revelation of creation 10 Instructions for insight and wisdom
  6. When believing in God’s existence and His son, possessing a divine legislation
  7. Atonement And Fellowship 4/8Hope by faith and free gift
  8. Your position about materialistic desires having conquered the world
  9. Looking for a shepherd for the sheep and goats
  10. Making church
  11. Looking on what is going on and not being of it
  12. Breathing to teach
  13. Showing by the scriptures that …
  14. Perishable non theologians daring to go out to preach
  15. Different assessment criteria and a new language to be found for communicating the faith
  16. What Should I Preach ?
  17. Necessary to be known all over the earth
  18. Salvation, trust and action in Jesus #3 as a Christian
  19. A Living Faith #3 Faith put into action
  20. A Christian has to have eyes and ears and a tongue to use in good ways
  21. Proclaiming shalom, bringing good news of good things, announcing salvation
  22. Preaching Christ Is Not Enough
  23. Preaching by example
  24. Daring to speak in multicultural environment
  25. Beautiful feet of those who announce the good news
  26. Preaching to an unbelieving world
  27. Crisis man needed in this world
  28. It is Today
  29. Signs of the Last Days
  30. Many forgot how Christ should be our anchor and our focus
  31. When discouraged facing opposition
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. Engaging the culture without losing the gospel
  34. Counting sands and stars
  35. The Big Conversation
  36. The Big Conversation – Christadelphians in the United Kingdom
  37. The Big conversation – Antagonists
  38. Trying to get the youth inspired
  39. Preachers should know and continue the task Jesus has given his followers
  40. Being Missional
  41. Theology without spirituality sterile academic exercise
  42. Let us make sure we are not stiff-necked
  43. A Synod to speak freely and to listen without reservations

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Related articles

Praxis

Slide1

This is a common question posed by men and women who are feeling a tug to full time vocational ministry. Now, I get it. In one sense we’re all called to ministry. Each of us is called to love our neighbor as ourselves and each of us is called to the ministry of reconciliation that Paul speaks about in 2 Corinthians 5. I’m all for this!

But while each of us is called to ministry in that way, I do believe some are called to pastoral ministry as a vocation. Thomas Oden, in his book, Pastoral Theology, offers some very helpful and probing questions to ask yourself if you think you’ve received a “call” to life-long church ministry.

The questions speak for themselves. They are as follows:

Is my intellectual ability up to it? Can I write complete sentences? Think critically? Spell sacrament? Speak intelligibly? Identify a leap in…

View original post 338 more words

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Stepping Toes 2014 in review

For the Belgian Christadelphians 2014 was not the ideal year. But it was not a a year they consider waisted and where they waited and wanted to see how everything went without doing something new.

Having transferred Stepping Toes from Xanga to WordPress, we had to start all over again and continued in the same way we had done on Xanga, though did not find so  many articles of like minded people to reblog. We had also invited many Christadelphians to join us here on WordPress but shamefully did not receive many  positive replies. We regret that there have not yet presented many volunteers to help preaching the Good News.

From Guestwriters 2014 Jan 1Also for the new lifestyle magazine From Guestwriters there have not many people presented themselves to help to bring more awareness into this world or to talk about life matters. We also had hoped some photographers would have be willing to share their work to show the beauty of nature, the creation which more people should come to respect more.

Perhaps the received 3100 viewers for the 228 posts in the first year of From Guestwriters can convince others to join the team to reach even more people.

As founder of the lifestyle magazines Stepping Toes and From Guestwriters, I came to close down my other foundation Bijbelvorsers, Vereniging voor Bijbelestudie, Bible Scholars the association for Bible Study, because it turned out always to be the same persons to be doing all the work and not really many interested to put their hands out of the sleeves. Though I still believe in the free sharing and of the necessity of giving our values and assets also to others I was negatively surprised to find that not many are really willing to take up the action of sharing for nothing in return. Our society is still so directed to speak in terms of money and personal gain that we still have to go a long way before we can find enough people willing to share what they have with others for free or for not asking anything in return.

For this website Stepping Toes

The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.

Here’s an excerpt:

A New York City subway train holds 1,200 people. This blog was viewed about 5,300 times in 2014. If it were a NYC subway train, it would take about 4 trips to carry that many people.

Having most visitors came from the United States, Australia & U.K. were not far behind, we only received 330 visitors from Holland and only 223 viewers from Belgium, the country we are based.

Our busiest day of the year for Stepping Toes was March 20th with 59 views. The most popular post that day was Reblog: Happy International Happiness Day!.

For 2014, having not so many people willing to contribute we only had 156 new posts, growing the total archive of this blog to 307 posts or 310 on December 30. For a Christian blog about not such easy subjects it is perhaps not bad, but to be honest, we could not be so happy, because we would have loved to have found many more contributors.

We also did not manage to get many followers, though at one time we had 56 but got it fast reduced to 16 when we spoke about the Holy Trinity. Now we are back to 51 followers.
We are thankful for those who followed us from the early hours, like Clay J Mize who is our longest member, 1 year, 2 months, with ethicsbeyondcompliance, The Semifeminist, Kendall F. Person, thepublicblogger, Raluca Stoica, The CoF, AConservativeEdge, Joxua Luxor and purpleraysblog

We are grateful for those who clicked on the ‘Like’ button or shared a link to one of our articles on Facebook or Twitter which brought us 128 and 41 readers respectively.

We are also thankful we could get 27 extra views by referrals from Tasmedes.wordpress.comTaede A. Smedes and  20 views from James Paulgaard his WordPress site:Farewell to Shadowlands.

He like us, does know that there is a better future coming and how we need to prepare so that we are ready to get on board when it comes. At the moment it is really a shame that we do not see more Christians involved in sharing the Good News. Like the author of People Get Ready writes:

We want, with every fibre of our being, to fully engage with the mission of Jesus Christ. We want all people everywhere to come to life through faith in Jesus Christ. This means, as we seek to engage with the mission of Jesus Christ, that everything is on the table.

What we are going to have to face is too important to ignore or to let it in the shadow.

It’s not about you or me and what we like. It’s about the missio Dei, God’s mission of saving people from an eternity of condemnation and suffering apart from God and bringing them to a life of meaning, purpose and joy with Jesus that will last forever. God’s mission has a church that exists to carry out that mission. If we abandon our mission, we lose our reason to exist.

Today there are still too many Christians who think once saved always saved and that they do not have to do any works. They forget that faith without works is dead. We may find lots of readers and people in our ecclesia who believe that Jesus existed, that he died or even that he was risen; but are they willing to show their love and show their works of faith? We do know that by works of the law shall no flesh be justified in his sight; for through the law comes the knowledge of sin. And through the faith in Jesus people should follow his teachings and orders, like going out into the world to preach the gospel of the coming Kingdom. Knowing that a man is not justified by the works of the law but through faith in Jesus Christ,we should show others our faith in him and live according our faith (= a work)

( Habakuk 2:4; Romans 2:13; 3:20-22; Timothy 1:14; Galatians 2:16; 3:11 +)

“17 Even so faith, if it have not works, is dead in itself. 18 {1} Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. {1) Or [But some one will say]} 19 Thou believest that {1} God is one; thou doest well: the demons also believe, and shudder. {1) Some ancient authorities read [there is one God]} 20 But wilt thou know, O vain man, that faith apart from works is barren? 21 Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar? 22 {1} Thou seest that faith wrought with his works, and by works was faith made perfect; {1) Or [Seest thou…perfect?]} 23 and the scripture was fulfilled which saith, {1} And Abraham believed God, and it was reckoned unto him for righteousness; {2} and he was called the friend of God. {1) Ge 15:6. 2) Isa 41:8; 2 Ch 20:7} 24 Ye see that by works a man is justified, and not only by faith. 25 And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? 26 For as the body apart from the spirit is dead, even so faith apart from works is dead.” (James 2:17-26 ASV)

“Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to {1} maintain good works. These things are good and profitable unto men: {1) Or [profess honest occupations]}” (Titus 3:8 ASV)

We would like to see many others joining in doing such good work of preaching and sowing plus showing others the way to God.

We did try to do our best to reach more people and got the most views in 2014 for following articles:

Hopefully these results shall be able to inspire others to join us and to be active preaching people on Stepping Toes or on From Guestwriters. We could do with some help in the preaching-work, soplease do not hesitate to become a contributor.

Click here to see the complete report.

Subway tracks on the Williamsburg Bridge in Ne...

Help us to get on the right track and carrying enough good articles to as many people as possible. -Subway tracks on the Williamsburg Bridge in New York City, USA (Photo credit: Wikipedia)

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Find also:

From Guestwriters 2014 in review

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Additional reading:

  1. 2013 Lifestyle, religiously and spiritualy
  2. Many forgot how Christ should be our anchor and our focus
  3. Atonement And Fellowship 4/8
  4. Looking for True Spirituality 7 Preaching of the Good News
  5. Faith and works
  6. Being Missional
  7. Missionary action paradigm for all endeavours of the church
  8. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  9. Good or bad preacher
  10. What Should I Preach ? (Stepping Toes article) + What Should I Preach ? (From Guestwriters)
  11. How should we preach?
  12. Asia Cahaya Conference focusing on preaching
  13. Jehovah’s Witnesses not only group that preach the good news
  14. Perishable non theologians daring to go out to preach
  15. Different approach in organisation of services #1
  16. Different approach in organisation of services #2
  17. Different approach in organisation of services #3
  18. Holland Week of billing
  19. Record breaking preaching in Mount Dora
  20. When discouraged facing opposition
  21. Dealing with worries in our lives
  22. Our openness to being approachable
  23. Not many coming out with their community name
  24. Belonging to or being judged by
  25. Words to push and pull
  26. Who are the Christadelphians
  27. Christadelphian people
  28. Dissolution of Bijbelvorsers (Bible scholars), Association for Bible study

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Jehovah steep rock and fortress, source of insight

A few years ago I found that I had to share with more people my belief in the one true God that I behold my steep Rock and fortress, source of insight. My life had to endure a lot of storms and I certainly was not spared a few times to be beaten against the breakwater.

Through trial and error we have to learn things. I sometimes had more than once tried to get something from the ground, something successful, others less, and still another with failure.

I wanted to bring together people, interested in the Bible. My attempt to create an association of Bible students or for those interested in Bible and history, now also appears nothing. Therefore I stop with that company to focus my energy more on the preaching work itself. For in this time and age it has even become more important that we can find people preaching the Gospel of the Good News. On the Association of Bible Scholars there are a few texts which I find interesting and worthwhile to get more views. These texts are an important part of our preaching, and it may be worth that some texts  of the Bijbelvorsers Webs website get preserved and are relocated to other websites, like this one and to the site of the Belgian Bible Students, the WordPress site of Bijbelvorsers (Biblescholars) and to the sites of the Brethren of Christ  and the Free Belgian Christadelphians ecclesia.

Location of xy province/ region/ community (se...

Location of province Vlaams-Brabant, Flemish Brabant) in Belgium. (Photo credit: Wikipedia)

For readers of another tongue then Dutch or Flemish we apologized that most of our pages were in Dutch, because the association was founded in the Flemish part of Belgium (Vlaams-Brabant) and was intended to be an association for people in the region of the Low Countries. But we did hope the visitors (from other countries) could also be able to find some interesting English texts as well.

We also said that as Bible-researchers we know that it can take a lot of effort to remain on the narrow way!  (Matthew 7:13, 14) Only together we can be strong and shall we be able to support each other so that we, together, will be able to persevere.  Therefore it is important to follow suit, to go there forwards and to connect with serious Biblestudents.

The Word of God given to man

For those who are not sure how the world came to be and why they are here the Creator of all things has given His Words to give us knowledge and to guide us . Him we should trust and make Him to our rock, our fortress, our buckler and our deliverer. People should not fear as much the human beings but should fear that heavenly Creator. In Him should we trust and find our shield, the horn of our salvation.

The association of Bible Scholars wanted to make people aware of the importance of the Bible. Even for those who do not believe in a Creator God they wanted to show the value of those old books in which there can be found many wise words. The association also wanted to be a haven where Bible lovers could find each other to study the Word of God and to look at the historical and scientific facts. It also wanted to show it members that they could find a high tower, and refuge, and give them the assurance there was a saviour who was willing of save them from violence.

Together they wanted to call on the Most High, the Elohim Hashem Jehovah Who is worthy to be praised: so they’ll be saved from their enemies. Working together around the Holy Scriptures the association wanted to have like minded people finding each other to help each other our about text-material and questions. They hoped to have their people not put to confusion, but deliver them in God’s righteousness, Him inclining His ear unto them, and saving them.

It was in God they wanted to see their strong habitation, where-unto they could continually resort, in the knowledge that the One and Only One God has given commandment to save us.

We wanted to get more people dwelling in the secret place of the Most High, abiding under the shadow of the Almighty, proclaiming to others that their God Jehovah is their refuge and their fortress and that they will trust in Him.

The association was also set up to give those people who felt called by God, to give them several utilities or help for the preaching work. The association wanted to be there for when for the time we ought to be teachers. We have need that one looks at each other and teach each other, helping to reach the goal, continuing stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

The association also wanted to gather the people together, men, and women, and children, and the strangers that would come within our gates, that they may hear, and that they may learn, and fear the Most High Lord of heaven and earth, our God, and observe to do all the words of His Law, training up children in the way they should go, so that when they are old, will not depart from it.

°°°
Below, the second article in the series, a translated overview of what formed the opening speech (our first reprint) at the publication of Bible scholars on Webs.
Het openingswoord van de Webs site van Bijbelvorsers, Vereniging voor Bijbelstudie, in juni 2010 - The opening speech of the Webs site of Bijbelvorsers, Vereniging voor Bijbelstudie or Bible scholars , Association for Bible study, in June 2010

Het openingswoord van de Webs site van Bijbelvorsers, Vereniging voor Bijbelstudie, in juni 2010 – The opening speech of the Webs site of Bijbelvorsers, Vereniging voor Bijbelstudie or Bible scholars , Association for Bible study, in June 2010

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Jehovah steep rock and fortress,
source of insight

Quotes from Gods Word


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He said:

“Jehovah is my crag and my stronghold+ and the One who rescues me.+

 My God is my rock,+ in whom I take refuge,

My shield+ and my horn* of salvation,* my secure refuge*+

And my place to flee,+ my savior;+ you who save me from violence.

 I call on Jehovah, who is worthy of praise,

And I will be saved from my enemies.

(2 Samuel 22:2-4)

 Jehovah is my crag and my stronghold and the One who rescues me.+

My God is my rock,+ in whom I take refuge,

My shield and my horn* of salvation,* my secure refuge.*+

 I call on Jehovah, who is worthy of praise,

And I will be saved from my enemies.+

(Psalm 18:2-3)

1 In you, O Jehovah, I have taken refuge.

May I never be put to shame.+

 In your righteousness save me and rescue me.

Incline your ear* to me and save me.+

 Become for me a rock fortress

Where I can always enter.

Give the command to save me,

For you are my crag and my stronghold.+

(Psalm 71:1-3)

Anyone dwelling in the secret place of the Most High+

Will lodge under the shadow of the Almighty.+

 I will say to Jehovah: “You are my refuge and my stronghold,+

My God in whom I trust.”+

(Psalm 91:1-2)

11 We have much to say about him, and it is difficult to explain, because you have become dull in your hearing. 12 For although by now* you should be teachers, you again need someone to teach you from the beginning the elementary things+ of the sacred pronouncements of God, and you have gone back to needing milk, not solid food.

(Hebrews 5:11-12)

38 Peter said to them: “Repent,+ and let each one of you be baptized+ in the name of Jesus Christ for forgiveness of your sins,+ and you will receive the free gift of the holy spirit. 39 For the promise+ is to you and your children, and to all those who are far away, to all those whom Jehovah* our God may call to himself.”+ 40 And with many other words he gave a thorough witness and kept exhorting them, saying: “Get saved from this crooked generation.”+ 41 So those who gladly accepted his word were baptized,+ and on that day about 3,000 people* were added.+ 42 And they continued devoting themselves to the teaching of the apostles, to associating together,* to the taking of meals,+ and to prayers.+

(Acts of the Apostles 2:38-42)

“Listen, O Israel: Jehovah our God is one Jehovah.+ You must love Jehovah your God with all your heart and all your soul*+ and all your strength.*+ These words that I am commanding you today must be on your heart, and you must inculcate them in* your sons+ and speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up.+ Tie them as a reminder on your hand, and they must be like a headband on your forehead.*+ Write them on the doorposts of your house and on your gates.

(Deuteronomy 6:4-9)

12 Gather the people together,+ the men, the women, the children,* and your foreign resident who is within your cities,* in order that they may listen and learn about and fear Jehovah your God and take care to carry out all the words of this Law.

(Deuteronomy 31:12)

 Train a boy* in the way he should go;+

Even when he grows old he will not depart from it.+

(Proverbs 22:6)

 *

 

The way of Jehovah is a stronghold for the flawless, but the downfall is for practitioners of what is harmful. (Proverbs 10:29) Therefore, it is important that people know what it is to follow the right path. Jesus Christ, the promised Messiah has shown us the way. God the Father, Creator of heaven and earth, His Word to the people, put on the record of the Holy Scriptures, by holy men. To us it is to look at these 66 books that make up the Bible, wanting to take them in our hands to immerse ourselves in God’s Word. In the Holy Scriptures counsel is given not to be lazy with respect to the study of God’s purposes and to acquire a deeper understanding of it, and not with respect not to loosen interest to participation in the Christian ministry. Jesus followers took their tutor his words to heart and continued after his death, the study of the Torah and met regularly to do this in community together to break bread and drink the wine to commemorate the death of the Lord.

When Pentecost 33 G. T. 3000 people were baptised, they were added.

“They continued devoting themselves to the teaching of the apostles and share it with each other,”
Luke explains (Acts of the Apostles 2:41, 42).
In the New Testament, we noted in several places the study that the believers had to do with the Holy Scriptures. Yes, the early Christians gathered for Bible study and fellowship and were thus added to the Christian congregation. Early Christians attended regular meetings for spiritual education (Hebrews 10:25).
The apostle Paul admonished some Hebrew Christians who made no claims, saying to them:
because although you really had to be teachers in view of the time, you have again need someone who can learn from the beginning the elementary things of the sacred pronouncements of God; and you become wide as those of milk, not solid food, need. “(Hebrews 5:11, 12)
He also gave the admonition now having different gifts, according to the favour which was given to us , to use them accordingly:
if prophecy, according to the proportion of belief;  (7)  if serving, in the serving; or he who is teaching, in the teaching;  (8)  or he who encourages, in the encouragement; or he who is sharing, in sincerity; he who is leading, in diligence; he who shows compassion, joyously.  (9)  Let love be without hypocrisy. Shrink from what is wicked, cling to what is good.  (10)  In brotherly love, tenderly loving towards one another, in appreciation, giving preference to each other;  (11)  not idle in duty, ardent in spirit, serving the Master;  (12)  rejoicing in the expectancy, enduring under pressure, continuing steadfastly in prayer;  (13)  imparting to the needs of the set-apart ones, pursuing kindness towards strangers. (Romans 12:6-13)

Realizing that The Way of Jehovah is a stronghold for the impeccable, (Proverbs 10:29) Bible scholars on the attempt to unite and to explore together the Word, honouring God, together want to say to Jehovah:

“He who dwells in the secret place of the Most High will rest in the shadow of Shaddai.  (2)  I will say of Jehovah, “He is my refuge and my fortress; my God, in whom I trust.”  (3)  For he will deliver you from the snare of the fowler, and from the deadly pestilence.  (4)  He will cover you with his feathers. Under his wings you will take refuge. His faithfulness is your shield and rampart.  (5)  You shall not be afraid of the terror by night, nor of the arrow that flies by day;
(Psalm 91:1-5 NHEBJE)

A steep rock to build on

A steep rock to build on

For the sake of God’s name the Supreme will lead and guide us, for He is willing to be our steep rock and our fortress.

We must do our utmost to strengthen the truths of God in our minds and in those of others through Bible study and by regularly attending Christian meetings with other believers. (Deuteronomy 6: 5-9; 31:12; Proverbs 22: 6).

Of any kind of denomination you are, the bottom line is that you have to make your own choices and choose to study the Word of God or to leave it as something you do not want to be interested in. God is the one who can call you for this and can lead and provide insight. People like us can only be a tool in the hand of God. In this modern world of materialism, there may not be many people who are still interested in the Word of God, but over all the earth there are many who choose to go on the narrow road that leads to life now but even more interesting to a much better life later. They try to follow right road and to terminate the race successfully in order to enter the Kingdom of God.

We as Bible scholars know that it can cost some effort but that it is really worth to stay on the narrow road! (Matthew 7:13, 14) Together we can be strong and support each other so that we will endure together. Therefore it is important to dare to follow suit, to go for it and join serious Bible students.In the fight that we can perform better, together, the apostle Paul showed in his heartfelt exhortation:

“Fight the fine fight of faith, lay hold on eternal life firmly to which you were called.”

We have to fight this battle to “grasp firmly the real life” (1 Timothy 6:12, 19).

“But godliness with contentment is great gain.  (7)  For we brought nothing into the world, so neither can we carry anything out.  (8)  But having food and clothing, we will be content with that.  (9)  But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.  (10)  For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.  (11)  But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.  (12)  Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.” (1 Timothy 6:6-12 NHEBJE )
That life is not the present life of pain and sorrow and suffering brought upon us by Adam’s sin. No, it’s the life in God’s new world, the paradise, which soon will become a reality when, after the removal of this system of things, Christ’s ransom sacrifice is used for the benefit of all who love Jehovah God and his Son. We all must choose life – “the real life” everlasting life in God’s glorious new world.
That we all dare proclaim together that there is only One True God to Whom we in close friendship as brothers and sisters in Christ we have taken refuge. Together united we should not have to be ashamed because we have chosen to incline our ear to the One Who saves us, because He too was willing to hear us and to be with us.
“In you, Jehovah, I take refuge. Never let me be disappointed.  (2)  Deliver me in your righteousness, and rescue me. Turn your ear to me, and save me.  (3)  Be to me a rock of refuge to which I may always go. Give the command to save me, for you are my rock and my fortress.” (Psalm 71:1-3 NHEBJE )
+
A version on the same subject in Dutch / Een gelijkaardig artikel in het Nederlands: Jehovah steile rots en vesting, bron van inzicht
Articles by the closing down of the Biblescholars association:
In Dutch you also my find:

++

Additional reading:

  1. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  2. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  3. Creator and Blogger God 5 Things to tell
  4. It is not try but trust
  5. Look for your Refuge by God
  6. God is my refuge and my fortress in Him I will trust
  7. God my fence, my hope for the future
  8. Trust God to shelter, safety and security
  9. Gaining Christ, trusting Jehovah
  10. Courage for every day living
  11. Fear and protection
  12. Digging in words, theories and artefacts
  13. Discipleship way of life on the narrow way to everlasting life
  14. No good thing will he withhold
  15. Keep your heart on the right path
  16. Running the battle

+++

What Should I Preach ?

Accidentally this was reblogged on From Guestwriters. There it now also can find readers, but we wanted it to bring under the attention of those who preach or are workers in the Hands of God.
For them it is really important that they consider how they want to bring something over to others, when they are using the Word and the Name of God. We always should fear God more than man and should keep as close as possible to the Word of God, not changing anything of His words. Also That Word of God should be our main goal and direction to edify, exhort and help others to find the Way to Christ Jesus and to his heavenly Father, the Only One God of gods we should honour and worship with our whole heart.

***

A presentation edition of a GOD'S WORD bible

A presentation edition of a God’s Word Bible (Photo credit: Wikipedia)

When preaching we always should keep in mind that we must be worthy workers in the Hand of God willing to bring God His Word to the people and not the words of man. We may find it useful to have help-tools provided by many thinkers, but God’s Word has to stand in the first place.
Using the Bible we have to show our listeners what really is in it and show where human ideas may be wrong according to God His Word.
We ourselves do have to let us be Guided by the Bible itself, which brings answers to our and our listeners many questions.

+

To take note:

  1. to know what to preach
  2. When teaching God’s word begin with prayer
  3. preaching and praying go hand in hand
  4. if  stick stuck for a topic, open your Bible to any random spot and start reading
  5. listen hard
  6. let Holy Spirit to bring things to your mind through your heart
  7. preach your need
  8. think about your own spiritual needs
  9. make connection to Christ his offer
  10. proclaim of Jesus Christ and him crucified that is Spirit-empowered
  11. understand what went before + let others understand what went before
  12. explore and show how what you taught previously relates to Christ’s sacrifice for our sins
  13. prepare a backup sermon or two just in case something happens in our life => equip you to better respond if a last minute preaching opportunity crops up.

++

Additional reading:

  1. Obstacles to effective evangelism
  2. What English Bible do you use?
  3. Words to push and pull
  4. Appointed to be read
  5. Good or bad preacher
  6. Writers needed to preach to non-believers
  7. Some one or something to fear #7 Not afraid for Gods Name
  8. Depression, Anxiety, Pressure and megachurches
  9. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  10. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  11. Some one or something to fear #3 Cases, folks and outing
  12. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  13. The Most Reliable English Bible
  14. NWT and what other scholars have to say to its critics
  15. The Divine name of the Creator
  16. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. The NIV and the Name of God
  21. New American Bible Revised Edition
  22. Bible translated into Jamaican Creole Patois
  23. 2001 Translation an American English Bible
  24. Bibletranslation in Lingala
  25. The Metaphorical language of the Bible
  26. Record breaking preaching in Mount Dora
  27. How to Choose a Bible for Preaching

+++

Faith That Inspires Action

By Rev. Robert A. Crutchfield

One of the most frequent questions I get especially from new minsters is how do they know what to preach. It can seem daunting at first. A new topic every week for the next several decades of their career. First of all nobody can handle a career’s worth of decisions all at once But I wanted to commit some ideas to paper for those who might find themselves stuck for a sermon topic.

PRAY- I can think of nothing that a minister does that should not begin with prayer anyway. When teaching God’s word we certainly should do so. I know of churches with special facilities just to pray for their pastor while he is preaching. So there is little doubt that preaching and pray go hand in hand.

OPEN YOUR BIBLE- After you have prayed. If you are stick stuck for a topic, open…

View original post 432 more words

How to Choose a Bible for Preaching

Today’s guest post is by Randy Brown, creator of BibleBuyingGuide.com. Randy reviews Bibles in all price ranges to help people make the best choice for their budget. His mission is to promote Bible reading and study, and to share quality publishing.

Shot of a bible with a very small depth of fie...

Shot of a bible with a very small depth of field. Not quite focusing on the extremely fine Bible paper used, but it should help get the point across. (Photo credit: Wikipedia)

I’ve never been one to just pick a Bible at random. A Bible has to suit a specific purpose. It has to meet certain needs.

You don’t just pick any bowling ball, bat, glove, club, bow, shoe, tire, car wax, gasoline, car, house, suit, television, DVD player, or computer when you have a specific job to do. You choose them for your specific need or purpose.

A Bible is no different. Sure, you can preach from any Bible you can get your hands on. But that doesn’t mean there isn’t a better choice for your purpose—one that will make you a more effective preacher.

Answering practical questions can help you determine what kind of Bible to use:

Do you need something you can read from while it lays on the pulpit?

Do you want to hold it and walk around?

Do you need to hold it in one hand while you hold a microphone in the other?

Do you need room for notes?

Do you need a modern translation?

Do you need clear section headings?

Do you need alternate translations?

Do you need a verse-by-verse format?

Do you need your sermons outlined beside the text?

Do you need large print?

Every preacher I know will answer those questions differently—because we all have different needs. The best Bible for me won’t necessarily be the best Bible for you. With the amazing number of choices we have today, how do we decide?

What you don’t need

While preachers do need tools for study and sermon prep, they don’t necessarily need those tools in the Bible they preach from. Some of these features get in the way of the text. They can make the text small and the Bible large. You have enough to worry about when you’re preaching. Don’t add to that worry with a Bible that’s awkwardly large or text that’s awkwardly small.

Just because a Bible has amazing features doesn’t mean it’s a good Bible to preach from.

english-standard-version

 

Why you need multiple Bibles

Not every Bible does everything equally well. It’s why you own more than one pair of shoes. The shoes you wear to funerals aren’t the same shoes you wear for running and hiking.

I recommend having different Bibles for different purposes. It’s possible to use just one Bible for everything, but you’ve heard the saying: “Jack of all trades and master of none.”

What you want inside

You have to decide how much and what kind of information you need in your Bible.

Do you want complete sermon outlines?

Do you want chain references?

Do you just want the text?

Do you want someone else’s commentary?

Do you need book introductions?

Regardless of what tools a Bible contains, the most important thing is the text. You will have to decide what else you need. Remember—this is a Bible for preaching, not for biblical scholarship.

Where you put it

Consider how and where the Bible will be used. Do you preach in more than one location?

Pulpit

English: A Bible next to the pulpit of Orchard...

A Bible next to the pulpit of Orchard Road Presbyterian Church in . (Photo credit: Wikipedia)

Pulpits come in all sizes and angles. Some will have room for a large Bible and a notebook and others only have enough room for a small Bible. Some churches use music stands for pulpits. Laying the Bible on the pulpit keeps your hands free. This is more important if you’re holding a microphone.

Larger print makes it easier to see from a distance. Some like to use larger print so they can see it from a few feet away.

A disadvantage to not carrying it around with you as you move around the room is you have to go back to the pulpit to read.

Hand

Holding your Bible when reading has the advantage of moving around without having to go back to the pulpit to read. A disadvantage is that you have to go back to the pulpit to read your notes if they’re not in your Bible.

To preach with a Bible in hand, the Bible needs to be easy to handle.

How you preach

How do you prefer to organize your notes? Do you tuck them in your Bible, a notebook, or a separate page?

If you’re preaching without a notebook or separate outline, you’ll want room for notes. If you use a notebook, you should consider how you’ll handle it during your sermon. If you preach from a page, the page can lay next to your Bible or even be a loose sheet that you move from page to page.

Getting the right size

The ideal Bible is compact enough to handle and large enough to read. It might even have some room to write notes. In my experience, most people prefer ultrathin large print or personal size large print.

Larger Bibles either have more information in them or larger print. If the Bible is only used on a large pulpit, then you won’t have to worry about the size of the Bible. However, large pages can be awkward to turn.

If you carry your Bible around to read from, then a large Bible will get heavy after a while. It might not feel heavy to you when you first pick it up—after all, it’s only four pounds. But after about 20 minutes of holding a four-pound Bible, your mind might not be on your message.

Small Bibles are great for carrying, but they usually have small text. The more extra content they have, the smaller the text.

Many preachers prefer a personal-sized Bible with large print for preaching. They’re easy to carry and have readable text.

If you’re holding a microphone and a Bible while you’re preaching, it’s essential to have a Bible that is easy to hold in one hand.

Many preachers like to use an 8.5″ x 11″ sheet folded in half for their notes. They want this folded sheet to fit perfectly within the Bible when it’s closed. This means the pages need to be larger than 8.5″ x 5.5″.

Many people I’ve worked with consider the optimum size to be around 9″ x 6″ x 1.5″ for laying on the pulpit and around 8″ x 5″ x 1.5″ for holding in the hand.

Finding your place

A thumb index is helpful for turning to a book quickly. Most thumb indexes have three books per tab. This gets you in the ballpark, but you still have to turn pages until you find the book. Some indexes, such as the one found in the Cambridge Concord, have one book per tab for the most popular books.

An alternative is adding your own tabs. The advantage of tabs is there is one tab per book so you can turn directly to the book you want. A disadvantage to tabs is they can tear the page with use.

Another alternative is marking the edges of the pages or using sticky notes.

Keeping it open

Laying flat is a must for a preaching Bible. It’s frustrating to open to your text just to have your Bible close on you when you move your hand away.

Sewn bindings allow the Bible to lay open and stay open. Some that are edge lined might take some breaking in but they will lay flat at Genesis 1:1.

A Bible that you have to hold open to preach from will work against you and not for you. This can be especially difficult if you’re holding a mic in one hand and the Bible in the other.

One alternative is to lay something across your pages to help hold it open while it lays on the pulpit. I don’t recommend this practice as you will constantly be moving and shifting things around in order to turn pages and this will interrupt your train of thought.

To really be useful it needs to lay flat on its own.

Holding the Bible

Some like to fold their Bible in half so they only have to deal with half the width. Others like to roll it up like a newspaper. This way they can hold it in one hand with relative ease. This is especially helpful when the wind is blowing. Sewn bindings are a must for holding up to this type of abuse.

Layout

The layout is how the text and information is presented on the page. There are two major choices for modern Bibles: paragraph and verse by verse.

Paragraph

Paragraph format sets the text in paragraphs, much like a novel. Poetry is usually set to verse format and sometimes Old Testament quotes are in an offset text. Paragraph format is easier for reading and is great for keeping things in context. However, verse numbers are usually superscript, which can make finding specific verses difficult during a sermon. Some paragraphs are also wider, which can make reading from them a little difficult for those with bifocals.

Verse by verse

With a verse-by-verse layout, each verse begins on a new line. This is easier for finding specific verses quickly. Many preachers prefer to preach from verse-by-verse format as verses in paragraphs might take extra time to find.

Column width

Français : Bible Chouraqui.

Bible Chouraqui. (Photo credit: Wikipedia)

Text that is presented in two columns usually have narrow columns that are narrower than text presented in a single column. This will affect readability—especially if you wear bifocals. You might have to move your head from side to side to read single-column layouts. Also, if the column is too wide it might be difficult to find which line to read next. This is especially true if you’re reading at an angle.

Section headings

Section headings are short descriptions of the passage that follows, usually covering a paragraph or two. They are great for scanning the pages quickly. They help break up the text into shorter, readable sections. I find this visually appealing as it gives the page more white space.

I’ve added to a sermon on the fly because a section heading caught my eye. I’ve also used them to find something that I kind of knew where it was but I needed a little help finding it as I was scanning the page.

One problem with section headings is that preachers tend to stop at the end of a section. Sometimes you will want to continue on. It’s up to your text and topic to decided, but don’t let section headings do the deciding for you. They can also be distracting and can include theological bias.

Chapter summaries

Rather than having section headings within the text, some Bibles, particularly KJVs, have chapter summaries at the beginning of every chapter. They are essentially the same as section headings, they’re just not placed within the text.

The advantage of chapter summaries over section headings is they don’t break up your text. This helps keep passages together and can help keep them in context. The disadvantage is they can be harder to use because they’re not placed on the page with the text they correlate to. They’re less distracting but can contain the same theological bias.

Running header

Many KJVs, such as the Concord, have page summaries at the top of the page. These can be used to scan the pages quickly. You can even mark them to find the pages and topics with less effort.

Choosing the print

The quality of the print makes a big difference on how easy the text is to see. Is it large or small, faint or bold? We all have different needs for font size and boldness and our needs might change with age.

Boldness

Lighting varies and you will need a font you can see easily. A font that isn’t bold enough will increase eye fatigue. Higher contrast reduces eye strain. Font size for preaching is usually larger than font size for study.

Font size

There are two numbers to be aware of for font size. The first is the size of the font itself and the second is the leading—the size of the font plus the space between the lines of text.

For example, a 10-point font with one point between the lines would have an 11-point leading. It would be described as 10/11. Sometimes only the size of the leading is given.

This is why two Bibles can have the same size font but one is called an 8-point and the other is called a 9-point. They are both 8/9.

Line matching

Text that lines up to the text on the other side of the page improves readability. Thinner paper that has line matching looks better than thicker paper that does not.

Italics

Some Bibles have italics for supplied words. Many preachers like to point out when a word was not in the original text.

faithlife-study-bible (1)

Lectern Bibles

Lectern Bibles have giant print and are large. They often span 24” when opened. This might not leave room for a notebook. They usually have great paper and print quality, but they are very expensive—often $300 or more.

Study Bibles

Study Bibles are big, and the notes can be distracting. It can also be annoying trying to find a verse when one page has 30 verses and the next has two. Another problem is having to flip through 10–20 pages of articles to get to the next verse in the chapter.

Find one that fits you

A preaching Bible is specialized. It doesn’t have to have everything you need for study and day-to-day ministry.

Look for the balance between the size of the Bible and the size of the text that works for you.

Your Bible doesn’t have to do everything. It just needs to do one thing and do it well.

* * *

Additional reading:

  1. Obstacles to effective evangelism
  2. What English Bible do you use?
  3. Words to push and pull
  4. Appointed to be read
  5. Good or bad preacher
  6. Writers needed to preach to non-believers
  7. Some one or something to fear #7 Not afraid for Gods Name
  8. Depression, Anxiety, Pressure and megachurches
  9. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  10. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  11. Some one or something to fear #3 Cases, folks and outing
  12. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  13. The Most Reliable English Bible
  14. NWT and what other scholars have to say to its critics
  15. The Divine name of the Creator
  16. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. The NIV and the Name of God
  21. New American Bible Revised Edition
  22. Bible translated into Jamaican Creole Patois
  23. 2001 Translation an American English Bible
  24. Bibletranslation in Lingala
  25. The Metaphorical language of the Bible
  26. Record breaking preaching in Mount Dora

+++

  • The main benefit that is obtained by preaching is (memoirandremains.wordpress.com)
    Jonathan Edwards is famous for many things, among them is his statement about the necessity of the heart being moved during the preaching of the word of God:

    The main benefit that is obtained by preaching is by impression made upon the mind in the time of it, and not by the effect that arises afterwards by a remembrance of what was delivered….Preaching, in other words, must first of all touch the affections” (Jonathan Edwards, A Life, Marsden), p 282.

  • Florida preacher’s sermon breaks Guinness record at 53 hours, 18 minutes (fellowshiproom.org)
    Did I hear Richard Mansel say he was going to break this record next week during his regular sermon? 😉
  • Suppository preaching (onedaringjew.wordpress.com)
    Much preaching today does not attempt to relate the Old Testament to Jesus but to their narcissistic audience: Get rid of the frogs in your life, purge yourself of poverty, find your purpose, live your  dream, reach your po-tential. What they don’t do is expository preaching, that is, preach the Bible, verse by verse and connect it to Jesus.
  • Preaching should be awe-FULL (wheelsms.wordpress.com)
    When a pastor treats the Scriptures as one more academic subject, his sermons will sound dry and boring. When the Bible fails to grip his heart, it will seldom go beyond his listener’s ears, let alone grip their hearts. Such is the theme of pastor Erik Raymond’s insightful post, The Missing Ingredient in Many Sermons.” He compares preaching to cooking a good meal when he says,Like cooking, preaching can become bland. It can fail to have that freshness worthy of the gospel table. There are many reasons why. One could identify a lack of preparation, lack of understanding, poor delivery, and shallowness. We would not disagree that under-cooking the homiletical meal is a problem. But there is something else that can make preaching bland: the deadly reality of not being personally wowed by the subject.
  • What Should I Preach ? (faithinspires.wordpress.com)
    One of the most frequent questions I get especially from new minsters is how do they know what to preach. It can seem daunting at first. A new topic every week for the next several decades of their career. First of all nobody can handle a career’s worth of decisions all at once But I wanted to commit some ideas to paper for those who might find themselves stuck for a sermon topic.
  • Preaching Big Books (biblicalpreaching.net)
    Perhaps you shy away from preaching series from the bigger books in the Bible?  Maybe it would help to think differently about big book series.  There is more than one way to preach a series from a big book (like a major prophet or Acts):
  • Identifying with Bible Characters (biblicalpreaching.net)
    The Bible is full of stories.  Stories are very effective ways to communicate.  When a story begins, people tend to do two things – first, they identify with (or disassociate from) characters, and second, they feel the tension in the story, anticipating the resolution.  So when we preach Bible stories, let’s be sure to help listeners connect with what is going on.
  • Pastor preaches for 53 hours, claims world record (christiantoday.com)
    Pastor Zack Zehnder from The Cross church in Mount Dora preached for 53 hours and 18 minutes, smashing the previous record which was a mere 48 hours and 31 minutes.Zehnder, whose father, grandfather, and great-grandfather were all ministers in the Lutheran Church, undertook the challenge to raise funds for an addiction recovery ministry run by the Hand in Hand charity.

Looking for True Spirituality 7 Preaching of the Good News

Spirituality and the Preaching of the Good News

Jesus is considered by scholars such as Weber ...

Jesus is an example of a charismatic religious leader, who preached the word of God and told others about the coming Kingdom of God. (Photo credit: Wikipedia)

In the Gospel of Mark, we find an account in which Jesus cured many ill people, doing so late into the night. Early the next morning when he was alone praying, his apostles came and told him that many people were looking for him, perhaps wanting to be cured. However, Jesus told them:

“Let us go somewhere else, into the village towns nearby, that I may preach there also.”

Then Jesus explained why:

“It is for this purpose I have gone out.” (Mark 1:32-38; Luke 4:43)

Although curing people was important to Jesus, preaching the good news of God’s Kingdom was Jesus’ primary mission.

14 Now after John was arrested, Jesus went into Gal′i·lee,+ preaching the good news of God+ 15 and saying: “The appointed time has been fulfilled, and the Kingdom of God has drawn near. Repent,+ and have faith in the good news.” (Mark 1:14, 15).

14 Now Jesus returned in the power of the spirit into Gal′i·lee.+ And good reports about him spread throughout all the surrounding country. 15 Also, he began to teach in their synagogues, and he was held in honor by all. (Luke 4:14, 15)

8 Shortly afterward he traveled from city to city and from village to village, preaching and declaring the good news of the Kingdom of God.+ And the Twelve were with him, (Luke 8:1)

43 But he said to them: “I must also declare the good news of the Kingdom of God to other cities, because for this I was sent.”+ (Luke 4:43)

Today, telling others about God’s Kingdom is still an identifying mark of those who have the mind of Christ. To all who want to be his followers, Jesus gave the command:

“Go therefore and make disciples of people of all the nations, . . . teaching them to observe all the things I have commanded you.” (Matthew 28:19, 20)

In addition, Jesus foretold:

“This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” (Matthew 24:14)

File:OK, I'll take it anyway - geograph.org.uk - 172281.jpg

A frequent sight to be seen on Omagh’s High Street on a Saturday afternoon, a group of preachers and religious tracts handed out. – Photo: Kenneth Allen

Since God’s Word indicates that the preaching work is accomplished by the power of the holy spirit, having a meaningful share in that work is a sign of true spirituality.

But you will receive power when the holy spirit comes upon you,+ and you will be witnesses+ of me in Jerusalem,+ in all Ju·de′a and Sa·mar′i·a,+ and to the most distant part* of the earth.”+ (Acts 1:8).

Preaching the Kingdom message to people around the world requires the united efforts of millions of people.

20 “I make request, not concerning these only, but also concerning those putting faith in me through their word, 21 so that they may all be one,+ just as you, Father, are in union with me and I am in union with you,+ that they also may be in union with us, so that the world may believe that you sent me. (John 17:20, 21)

Those engaged in this work need to be not only spiritually-minded but also well-organized on a global scale. Can you identify the people who are following in the footsteps of Christ and preaching the good news of the Kingdom around the world?

+

Preceding articles:

Looking for True Spirituality 1 Intro

Looking for True Spirituality 2 Not restricted to an elite

Looking for True Spirituality 3 Mind of Christ

Looking for True Spirituality 4 Getting to Know the Mind of Christ

Looking for True Spirituality 5 Fruitage of the Spirit

Looking for True Spirituality 6 Spirituality and Prayer

Fruits of the spirit will prevent you from being either inactive or unfruitful

Next: Looking for True Spirituality 8 Measuring Up

Dutch version of this article / De Nederlandse versie van dit artikel:

Op zoek naar spiritualiteit 7 Prediking van het goede nieuws

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Additional reading:

  1. Exceeding Great and Precious Promise
  2. The builder of the Kingdom
  3. Not all will inherit the Kingdom
  4. Knowing where to go to
  5. Kingdom of God what will it be like
  6. A Living Faith #3 Faith put into action
  7. The Involvement of true discipleship
  8. Testify of the things heard
  9. Proclaiming shalom, bringing good news of good things, announcing salvation
  10. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  11. A Voice to be heard
  12. Creator and Blogger God 4 Expounding voice
  13. Blogging for Jesus…
  14. Preaching to an unbelieving world
  15. Words to push and pull
  16. Good or bad preacher
  17. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  18. How should we preach?
  19. Breathing and growing with no heir
  20. Breathing to teach
  21. Bringing Good News into the world
  22. United people under Christ
  23. Manifests for believers #5 Christian Union
  24. Jehovah’s Witnesses not only group that preach the good news
  25. Belonging to or being judged by
  26. Holland Week of billing
  27. Trying to get the youth inspired
  28. When discouraged facing opposition

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  • Believing in Jesus: A Deeper Meaning (phenum01.com)
    The Lord, who had confused the tongues at Babel, was not going to allow language barriers to hinder the spread of the Gospel. With the gift of tongues or languages the apostles were able to bridge the translation barriers. The assembled Jews were each able to hear the Gospel in a language they understood.
    Peter’s Pentecostal Sermon
  • You Are Witnesses of These Things! (thepassionists.org)
    Jesus will not return immediately to exercise power, instead he will call the eleven and those gathered with them (Luke 24:33) to be witnesses to all that has happened. He will promise that they will be clothed with power from on high (Luke 24:48-49) in order that they, with his help, can build his Kingdom, his presence on earth: which we call “the Body of Christ”.
  • Can you walk through the narrow gate? Luke 13:24-27 (adrianneblue1.wordpress.com)
    being spiritual or religious doesn’t get you into God’s kingdom.
    +
    A Christian cannot walk down the same paths as an unbeliever and expect not to damage his/her witness.
    +
    If you know that God has been knocking on your heart to make a confession of faith in the Lord Jesus, the time is now. Tomorrow is not promised.
    +
    Stop straddling the fence (as the old people used to say).  There is nothing worse than being lukewarm.  Make a decision.  Either follow Christ or choose to deny Him.  There is no in between.
  • 12/16/13 – “Why Jesus Came to Earth” – Part 3 (weeklywisdomblog.wordpress.com)
    When Jesus came He provided the way for us to once again have the divine influence of God imparted back within the heart of man. When we become born again scripture reveals we are a “new creation” and the old nature has passed away and a brand new spirit, recreated in the image of God, resides within the heart.
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    When we take the time to listen to and follow that inward leading we are allowing our heavenly Father to once again govern the affairs of our life, and His plans are always good for us.
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    We must learn about our God-given authority and how to use it.
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    Jesus was anointed to preach the good news to the poor. This refers to both spiritually poor, as well as those who lacked anything in life. The good news is you don’t have to live with lack anymore. Man could become complete in Christ through the salvation He provided. For all who are born again they are poor no more. He is also anointed to heal the broken hearted. In life there are many things that people face that can be heart breaking, but the greatest healer and truly the only One that has the ability to heal a heart that has ever been broken through the storms of life is Jesus Christ of Nazareth. You hear believers who have faced adverse conditions say all the time, “How does anyone get through such tragedy without God?” Unfortunately many do not. With Christ in your life you have a peace that passes all understanding, and it will guard your heart and your mind. There is no better healer of the heart than the Lord Jesus.
  • Evangelizing the Dead (theidolbabbler.wordpress.com)
    Our job, brethren, is to proclaim who God is and what He did. Such is the means by which God births people spiritually
  • Shipwrecked Faith (vanessadonnan.wordpress.com)
    Witnessing His power seems like a prerequisite for a disciple called to preach the good news; if they’d never faced that storm, they’d have no credibility to testify that Jesus truly saves.
  • “The Value of Woman in Furthering God’s Kingdom” (brotherregie.wordpress.com)
    What is causing the youth to sway so far from the path of righteousness? I have been taught if you can not get the answer from a witness of the source, then maybe we should seek the direct source for answers to these questions?
  • Healing (tpalmtree29.wordpress.com)
    On one side of the scale some people say that Jesus no longer heals; that it only occurred in the New Testament period. On the other side of the scale, Jesus heals everyone and if a person is not healed, there is a reason for it which usually lies in the person who is to receive it. Two of the primary reasons that I hear or read of a person not being healed is due to a lack of faith or that the person needing healing has sin that needs to be dealt with first.
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    one needs faith to be healed.
  • What, then, is Ministry? (arontani.wordpress.com)
    To the whole people of God the apostles could say, “you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light” (1 Peter 2:9 NRSV).
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    We are all the Body of Christ, and thus it is for all of us to participate in the mission of Jesus Christ, who proclaimed “release to the captives, and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor” (Luke 4:18-19 NRSV).
  • Come and See, Go and Tell (jesushealsthesick.wordpress.com)
    The first believers were witnesses, men and women of experience, people who had a first hand knowledge of Jesus and the things that accompany salvation.

    No wonder their testimony was bold and backed up by signs and wonders.

    All believers must walk the same path, we are called to come and see, then to go and tell.

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    those who know their God will be strong and do exploits, they will go forth a light shinning in the darkness of this world and proclaiming with confidence the safety, assurance and salvation which is in Christ Jesus.

Missionary action paradigm for all endeavours of the church

Looking at this capitalist world where the Word of God is forgotten by many, the Roman Catholic pope  Francis I attacked that unfettered capitalism as “a new tyranny”, urging global leaders to fight poverty and growing inequality in a  84-page document, known as an apostolic exhortation. In  previous comment he had already criticised the global economic system, attacking the “idolatry of money” and beseeching politicians to guarantee all citizens “dignified work, education and healthcare“.

As first non-European pontiff in 1,300 years coming from South America he has seen enough poverty to know how people are suffering under it. This poverty should not exist in a Christian world and therefore the pontiff called on rich people to share their wealth.

“Just as the commandment ‘Thou shalt not kill‘ sets a clear limit in order to safeguard the value of human life, today we also have to say ‘thou shalt not’ to an economy of exclusion and inequality. Such an economy kills,”

Francis wrote in the document issued on Tuesday and also presented this Sunday to the people.

Pope Francis spoke to a group of Argentine labor union leaders in Vatican City on Tuesday.

But people should not only share their material wealth, they should let others know what they believe in in Whom they trust.

Pope Francis offers his document to the Church as a map and guide to her pastoral mission in the near future. It is an invitation to recover a prophetic and positive vision of reality without ignoring the current challenges. Pope Francis instils courage and urges us to look ahead despite the present crisis, making the cross and the resurrection of Christ once again our “the victory banner”

The pope said renewal of the church could not be put off and the Vatican and its entrenched hierarchy “also need to hear the call to pastoral conversion”.

“I prefer a church which is bruised, hurting and dirty because it has been out on the streets, rather than a church which is unhealthy from being confined and from clinging to its own security,” he wrote.

Pope Francis met with media

Pope Francis met with media (Photo credit: Catholic Church (England and Wales))

The last Synod on the New Evangelization for the Transmission of the Christian Faith (2012) may have influenced the drafting of this Exhortation but according to the pope it are his own words and ideas taken independent from the clergy of his church.

The Pope commits to paper not only his previous pastoral experience. He has a clear vision where he wants to bring the church of his Saint Peter which has come in a similar environment as the first church, very hostile world to the believe in the son of God and in the works of God. Not many are interested in God or church and one can wonder if there are still many who have some or little faith.

Extending the teaching of the Apostolic Exhortation Evangelii nuntiandi of Paul VI (1975), this new pope emphasizes the centrality of the person of Jesus Christ, the first evangelizer, of whom many have forgotten his function at the early times of our current era. Many have forgotten the call of Christ and love at the people who still continue the task Jesus ordered them to do, namely preaching or witnessing for Jehovah.

Last weekend Pope Francis I told the people that Jesus still calles each and every one of us to participate with him in the work of salvation.

“The Church’s missionary action is the paradigm for all of her endeavours”,

affirms the Holy Father, so that it is necessary to seize this favourable moment in order to catch sight of and live out this “new stage” of evangelisation.

The Pope did not only directed his words to his Holy Roman Catholic Church but finds that each individual has to take up his responsibility. Spreading the Word of God is not only restricted to the institution of the Catholic Church. It should be the task of the whole Church, and each individual evangelizer, may discover a common methodology born of the conviction that evangelisation is always participatory, shared and never isolated.

He gave seven points, gathered together in the five chapters of the Exhortation, constituting the fundamental pillars of Pope Francis’ vision of the new evangelization: the reform of the Church in a missionary key, the temptations of pastoral agents, the Church understood as the totality of the People of God which evangelises, the homily and its preparation, the social inclusion of the poor, peace and social dialogue, and the spiritual motivations for the Church’s missionary action.
The cement which binds these themes together is concentrated in the merciful love of God which goes forth to meet every person in order to manifest the heart of his revelation: the life of every person acquires meaning in the encounter with Jesus Christ and in the joy of sharing this experience of love with others.

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Read also:

  1. Pope Francis says Catholics must become evangelisers
  2. Capitalism and economic policy and Christian survey
  3. Idolatry or idol worship
  4. Faith
  5. The possibilities of faith: A Faith that can move mountains
  6. Faith a commitment to the promises of Christ and to to the demands of Christ
  7. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  8. Breathing to teach
  9. Church sent into the world
  10. Testify of the things heard
  11. Looking to the East and the West for Truth
  12. Our relationship with God, Jesus and each other
  13. Proclaiming shalom, bringing good news of good things, announcing salvation
  14. Witnessing Glad Tidings
  15. Witnessing at LaGuardia Airport

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  • In Major Document, Pope Francis Presents His Vision – NYTimes.com (nytimes.com)
    In a challenge to the Vatican hierarchy, Francis called for decentralizing power in the church, saying the Vatican and even the pope must collaborate with bishops, laypeople and in particular women.
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    Francis’ prescription for the church is inextricably tied up with his analysis of what is wrong with the world. He devotes many pages to denouncing the “dictatorship” of a global economic system and a free market that perpetuates inequality and “devours” what is fragile, including human beings and the environment.
  • A map and guide to the Church’s pastoral mission (blognovic.com)
    The life of every person acquires meaning in the encounter with Jesus Christ and in the joy of sharing this experience of love with othersThe first chapter, therefore, proceeds in the light of the reform of the Church in a missionary key, called as she is to “go out” of herself in order to meet others. It is “the dynamic of exodus and the gift of going out of oneself, walking and sowing ever a new, always further and beyond”, that the Pope explains in these pages. The Church must make “this intimacy of Jesus, which is an itinerant intimacy”, its own intimacy. The Pope, as we are already accustomed to, makes use of effective expressions and creates neologisms to grasp the nature of the Church’s evangelizing action. First among these is the concept of “primerear”, namely God preceding us in love and indicating to the Church the path to follow.
  • “The Joy Of The Gospel” (dish.andrewsullivan.com)
    “I dream of a ‘missionary option,’” Francis writes, “that is, a missionary impulse capable of transforming everything, so that the church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world, rather than for her self-preservation.”
  • Pope Francis calls on Catholics to create more compassionate church (irishtimes.com)
    It challenges the church to “abandon the complacent attitude that says: ‘We have always done it this way,’” to find novel, “bold and creative” ways to speak to the faithful and to make the church more meaningful.
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    Bishops and priests on the ground have a better sense of the needs of the faithful, as well as their frustrations, and parishes should become a critical part of the church’s evangelisation and outreach.

    A parish should be a point of “contact with the homes and the lives of its people,” and not a “useless structure out of touch with people or a self-absorbed cluster made up of a chosen few,” he wrote.

  • Pope Francis calls unfettered capitalism ‘tyranny’ and urges rich to share wealth (theguardian.com)
    Called Evangelii Gaudium (The Joy of the Gospel), the exhortation is presented in Francis’s simple and warm preaching style, distinct from the more academic writings of former popes, and stresses the church’s central mission of preaching “the beauty of the saving love of God made manifest in Jesus Christ”.
  • Pope Francis strikes again (millennialjournal.com)
    Pope Francis’s new apostolic exhortation Evangelii Gaudium (Joy of the Gospel) is creating headlines throughout the world only hours after its release. In the 51,000 word text, Francis lays out a new vision for the Church and its role in today’s society.

    He’s done this is a less formal way throughout the first eight months of his papacy, but this document represents the first unified and complete communication of his vision.

  • Pope Francis Calls Unfettered Capitalism ‘A New Tyranny’ (businessinsider.com)
    A meditation on how to revitalize a Church suffering from encroaching secularization in Western countries, the exhortation echoed the missionary zeal more often heard from the evangelical Protestants who have won over many disaffected Catholics in the pope’s native Latin America.

    In it, economic inequality features as one of the issues Francis is most concerned about, and the 76-year-old pontiff calls for an overhaul of the financial system and warns that unequal distribution of wealth inevitably leads to violence.

    “As long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation and by attacking the structural causes of inequality, no solution will be found for the world’s problems or, for that matter, to any problems,” he wrote.

    Denying this was simple populism, he called for action “beyond a simple welfare mentality” and added: “I beg the Lord to grant us more politicians who are genuinely disturbed by the state of society, the people, the lives of the poor.”

  • Pope Says Power Should be Moved Away from Vatican (goldenageofgaia.com)
    He called for power to be decentralised away from Rome and towards bishops and priests working in Catholic dioceses around the world.

    “I prefer a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and from clinging to its own security,” the Jesuit Pope wrote in the document, formally known as an “apostolic exhortation” to the faithful. The Church must not allow itself to be “caught up in a web of obsessions and procedures”, he wrote, in what amounted to a mission statement for the Holy See.

    It was time for “a conversion of the papacy” because “excessive centralisation, rather than proving helpful, complicates the Church’s life”, said the pontiff, who has made reform of the Vatican’s dysfunctional finances and administration a priority of his papacy.

     

  • Pope Francis attacks ‘tyranny’ of unfettered capitalism, ‘idolatry of money’ (worldnews.nbcnews.com)
    Stressing cooperation among religions, Francis quoted the late Pope John Paul II’s idea that the papacy might be reshaped to promote closer ties with other Christian churches and noted lessons Rome could learn from the Orthodox such as “synodality” or decentralized leadership.

    He praised cooperation with Jews and Muslims and urged Islamic countries to guarantee their Christian minorities the same religious freedom as Muslims enjoy in the West.

  • Vatican officials say Pope’s document provides map for Church’s future (catholicherald.co.uk)
    The archbishop, president of the Pontifical Council for Promoting New Evangelisation, told reporters that Evangelii Gaudium (The Joy of the Gospel), is “an invitation to recover a prophetic and positive vision of reality without ignoring the current challenges”.

    When the Pope writes about the reform of Church structures to be always missionary or the need to improve homilies or the obligation to reach out to the poor first of all or his insistence that the church always will defend the life of the unborn, Archbishop Fisichella said, “the cement which binds all these themes together is concentrated in the merciful love of God.”