What Should I Preach ?

Accidentally this was reblogged on From Guestwriters. There it now also can find readers, but we wanted it to bring under the attention of those who preach or are workers in the Hands of God.
For them it is really important that they consider how they want to bring something over to others, when they are using the Word and the Name of God. We always should fear God more than man and should keep as close as possible to the Word of God, not changing anything of His words. Also That Word of God should be our main goal and direction to edify, exhort and help others to find the Way to Christ Jesus and to his heavenly Father, the Only One God of gods we should honour and worship with our whole heart.

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A presentation edition of a GOD'S WORD bible

A presentation edition of a God’s Word Bible (Photo credit: Wikipedia)

When preaching we always should keep in mind that we must be worthy workers in the Hand of God willing to bring God His Word to the people and not the words of man. We may find it useful to have help-tools provided by many thinkers, but God’s Word has to stand in the first place.
Using the Bible we have to show our listeners what really is in it and show where human ideas may be wrong according to God His Word.
We ourselves do have to let us be Guided by the Bible itself, which brings answers to our and our listeners many questions.

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To take note:

  1. to know what to preach
  2. When teaching God’s word begin with prayer
  3. preaching and praying go hand in hand
  4. if  stick stuck for a topic, open your Bible to any random spot and start reading
  5. listen hard
  6. let Holy Spirit to bring things to your mind through your heart
  7. preach your need
  8. think about your own spiritual needs
  9. make connection to Christ his offer
  10. proclaim of Jesus Christ and him crucified that is Spirit-empowered
  11. understand what went before + let others understand what went before
  12. explore and show how what you taught previously relates to Christ’s sacrifice for our sins
  13. prepare a backup sermon or two just in case something happens in our life => equip you to better respond if a last minute preaching opportunity crops up.

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Additional reading:

  1. Obstacles to effective evangelism
  2. What English Bible do you use?
  3. Words to push and pull
  4. Appointed to be read
  5. Good or bad preacher
  6. Writers needed to preach to non-believers
  7. Some one or something to fear #7 Not afraid for Gods Name
  8. Depression, Anxiety, Pressure and megachurches
  9. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  10. Caricaturing and disapproving sceptics, religious critics and figured out ethics
  11. Some one or something to fear #3 Cases, folks and outing
  12. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  13. The Most Reliable English Bible
  14. NWT and what other scholars have to say to its critics
  15. The Divine name of the Creator
  16. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. The NIV and the Name of God
  21. New American Bible Revised Edition
  22. Bible translated into Jamaican Creole Patois
  23. 2001 Translation an American English Bible
  24. Bibletranslation in Lingala
  25. The Metaphorical language of the Bible
  26. Record breaking preaching in Mount Dora
  27. How to Choose a Bible for Preaching

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Faith That Inspires Action

By Rev. Robert A. Crutchfield

One of the most frequent questions I get especially from new minsters is how do they know what to preach. It can seem daunting at first. A new topic every week for the next several decades of their career. First of all nobody can handle a career’s worth of decisions all at once But I wanted to commit some ideas to paper for those who might find themselves stuck for a sermon topic.

PRAY- I can think of nothing that a minister does that should not begin with prayer anyway. When teaching God’s word we certainly should do so. I know of churches with special facilities just to pray for their pastor while he is preaching. So there is little doubt that preaching and pray go hand in hand.

OPEN YOUR BIBLE- After you have prayed. If you are stick stuck for a topic, open…

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Writers needed to preach to non-believers

Growing Islamisation

The Great Mosque of Brussels is the oldest mosque in Brussels. It is located in the Cinquantenaire Park. It is also the seat of the Islamic and Cultural Centre of Belgium.

The Great Mosque of Brussels is the oldest mosque in Brussels. It is located in the Cinquantenaire Park. It is also the seat of the Islamic and Cultural Centre of Belgium.

It may be said that Christians seem to fail there where Muslims succeed. In Belgium we could see the Muslim community grow enormously in the last decade. Though we do not see so many preachers on the streets. In certain quarters the Islamic preachers are very actively on the street or in the parks, but in others you can’t see them. It seems a lot of youngsters do find their Islamic teaching on the net but do not find it countered by Christian teachers. Those who do have an idea that there could possibly be one God to be worshipped mostly can find Catholic and evangelical groups teaching trinitarian doctrine. Jehovah Witnesses go from door to door but most people are so much afraid of the groups and of the name Jehovah they really do not want to listen to them or to take some study material from them.

English: took it myself to illustrate open-air...

Open-air preaching (Photo credit: Wikipedia)

Many people in several western countries stopped listening to the pastors, priests, bishops and those who say they are ‘men of God’ because they saw what happened in the many churches were priest and nuns used young children to please themselves. Lots of people saw that many preachers who did use lots of words to frighten the people, did not bother to do those things they told their flock not to de because they would end up in hell, a place of torment and eternal suffering. In many denomination the pastors or priests make use of the comparatively easiness to convince a man of his sin and then to frighten him for the consequences of that sin.

Guilt is a majority of our spiritual make up.  And it is the substance that leaks out into our fleshly day. {The necessity of the Gospel}

No good answers by clergymen for searching people

No Preaching sign in Australia

No Preaching sign in Australia (Photo credit: Wikipedia)

Having a guilty conscience many became bewildered, looking for real justifying answers. But the priests or pastors could not deliver them. By that “awakening” of getting conscious he had to do something against his sins, man becomes aware of a need to cleanse himself.  Some might than think

by that means, it is also comparatively easy to convince a man that Jesus is a necessary aspect of this cleansing.

but it does not seem to be so easy and it can not be brought over by staying in the church-walls. The preacher has to get out of those walls and come into the open to tell others what for possibilities there are and how Jesus can be found and is there for all of those who are willing to accept his ransom offer.

We read and hear of people saying that they need the Lord all day long.  Just a cursory look into the Christian announcement by His people will provide a rather overwhelming view of our sense of need.  And how can that be a fault?  All men know of their guilt.  It is a natural outcome that others should hear us speaking of our need for the Lord’s blood in decimating our sins. {The necessity of the Gospel}

Though people want to feel that they are helped and guided. The clerical people demanding from the ordinary human person to become holy, having to keep to all sorts of difficult things, therefore got lots of people stopping to listen to the men of their church because they know they cannot, or are not willing to, reach to the greatest of Christianity.

Need of human example

In The Swinging Doors is written:

Often, in a man’s frightful plight, he needs a human example.  As the little boy was reported to have said to his mother, “Sometimes I need a Jesus with skin on”. {The Swinging Doors}

Many churches made Jesus into their god and did not want to accept it was a man of flesh and blood who really died for the sins of many. They taught their believers that no man is capable to follow all through God’s commandments; So why bother many say. Many people also came to see that such teaching of a man who was not a man but was a spirit, who in one place says he cannot be tempted and in another place in Scriptures it says he was been tempted by the devil, could not be a real good teaching but only a misleading teaching.  Lots lost faith in their church of the misleading doctrines and found more clarity in the Islam teaching. The big problem is they did never tried to look at other Christian religions who do keep to the biblical Truth. Not many took time to look at the different non-trinitarian groups, because they thought all Christians are the same and do think the same. They also got frightened to look at the other denominations because they were made frightened by their own church who always told them it were heretics and not Christians.

No one willing to come down

Those who left the dogmatic Christian groups, Catholics, Evangelicals, Pentecostals, did not encounter on their path to other non-doctrinal Christians people who were confessing they only believed in Only One God. None of those non-trintiarians thought it necessary to come to them. Most of them who say they have the truth and are not a Jehovah Witness do not go away from their position in their church or ecclesia.

None will venture to ascend their hill.

They remain in their known group and are willing to give exhortations in their ecclesia, but to go out on the streets or to go to teach and preach somewhere else, not many wanted to do. so, those looking for God did not encounter people who wanted to tell them that in Christianity there may be found answers and may be found people willing to help to come closer to God.

In many of those non-trinitarian and trinitarian churches they are saying “God calls the people” which is true, but does not give you the right to sit on your ass and do nothing. Jesus was clear to his disciples and wanted all his followers to go out in the world to preach the gospel of the coming Kingdom of God. But in many churches the people in charge say we do have to be patient and the right people just shall come up to us. Is that so? Shall people be able to find you?

Given task

We should be prepared to bring honourable service and give ourselves into the Hands of God, offering ourselves as servants of Christ and servants of God. Faith without works is dead and true faith demands dedication to God’s sovereignty.
Preaching should be done across the entire world, every day and night regarding this subject, by those who believe in the things which are grounded in their heart. That what did not have enough opportunity to grow in the heart can not be shared. There has to be a willingness to hear others and to come to them to talk and share ideas with them. Ears have to be opened to the Word of God, but so few hear it.  So few accept it.  So few do it.   Why?

Because salvation from guilt and sin is a natural desire of the human mind.

says the writer of Words From There.

But the walk of Jesus comes from the Holy Spirit.  As we learn to listen to the Holy Spirit, we find ourselves compelled to agree with the Father in Heaven. {The necessity of the Gospel}

this should bring people united under Christ in the understanding of  the necessity to live as the Lord Jesus lived.

Servants for God

 He became a servant, though He is the Son of God.  We too are called to become servants, though we are sons of the same God.

The big question is: How many do want to become a humble servant in the hands of God? How many are willing to follow up the task Jesus has given his disciples?

Understanding the true nature of God by observing phenomena on earth is like exclusively studying shadows to examine the Sun.  The resultant assumptions would most certainly fall short. {Thoughts from Isolation}While some people ponder the very existence of a God, His people ponder His promises. {Thoughts from Isolation}

Short time to stand at the side

There are too many questions to be answered, and time on earth is too short to get all the answers right. When we do have to find out everything on our own it (perhaps) will take a long time, but when we can find help in what others can show us from the Bible we can grow with each other and come to a better understanding sooner. It is easy to say

Why is there not even a hint of concern in the majority of people?

and do nothing. Standing at the side, staying in the close environment, the safe surrounding of the own ecclesia or church is easy. It is high time to come out of the ‘building’ and to go out in the  ‘wild nature’.

Messengers with wrong motives

Soon after Jesus his death it happened already that people made use of his name and his popularity. The apostle Paul noted already that there were some that preached Christ out of envy and rivalry, but others out of goodwill. (Philippians 1:15-18) Many centuries later not much has changed. We still can find people who are more interested in their own good and their own name, instead of sharing the gospel with many for the matter of  Jesus his name. We shamefully notice that everywhere we can find people who preach Christ out of selfish ambition. But perhaps this should not bother us so much because whether from false motives or true, Christ is preached. And because of this we should rejoice.

Dave Whitehead, Senior Pastor, GraceNYC.org, Author of Making Sense of the Bible wrote

What security in the gospel! Even if the messenger has wrong motives, the message remains unstoppable. This means that God has built into the gospel a self-correcting power for every abuse of the gospel at the hands of men. Men misused the Bible to promote slavery in Africa and America, yet the abolitionist movement came out of the church.

All of us should be thankful we are good in something. We all have been given a gift of God’s grace for the good of His people. As the least of the Lord’s people, Paul knew that these graces were not given based upon any personal merit, so stop disqualifying yourself to use the gift of grace that God has given you. God has created all things, including you and your capacity, and God wants us to focus upon him and use what he has freely given us. And each person who comes in Christ should also as a member of the body of Christ use his or her gifts to let that body grow.

Poisoned and mislead

Arthur W. Pink was aware that we should use the gifts we received more to proclaim the Word of God

those whose whole time and energies are to be devoted to seeking the spiritual and eternal welfare of souls, and the better equipping of themselves for that most blessed, solemn, and important work. Their principal tasks are to proclaim God’s Truth and to exemplify and commend their message by diligently endeavoring to practice what they preach, setting before their hearers a personal example of practical godliness. Since it be the Truth they are to preach, no pains must be spared in seeing to it that no error be intermingled therewith, that it is the pure milk of the Word they are giving forth. To preach error instead of Truth is not only grievously to dishonor God and His Word, but will mislead and poison the minds of the hearers or readers. {Arthur W. Pink-Interpretation of the Scriptures}

Many people felt dishonoured and mislead by their common church. The Muslims seemed to honestly keep closer to the Word of God and kept more to their holy Scriptures, doing what was requested by them.

Governing bodies have taken over the Pauline churches which at early Christendom were free communities.

It is true that the early apostles held a council in order to examine more closely certain issues. Upon holding this council a letter was drawn up and sent to the Gentile churches. This letter gave basic rules of how to conduct oneself as a Christian. Paul later went back and wrote too many of these Gentile Christians and gave them a fuller explanation on what it meant to be a Christian and how to live as a Christian.  {Does an Independent Minister have a right to preach what he so desires? Pt 3}The reason men like Harold Camping can gather disciples around him are because people have remained silent. They fear persecution and do not want to live a life of being shunned or spoken evil against. I am not going to be unloving when I examine other ministers’ doctrines, but I also will not be ashamed of the gospel of Christ. I will not shun being persecuted by remaining silent concerning the truth of God’s word. Therefore I will not be silent concerning the doctrines of the ‘Teacher’ nor Otis Graves.

writes a a Reformed Baptist, from a Covenantal, Amillennial perspective in Does an Independent Minister have a right to preach what he so desires? Pt 2. This while too many keep silent and do not dare to step on toes. But no congregation is free of the silent ones or of those who do not want to go out to those who do not belong to the community. This made that many in the city or at the countryside did not find it interesting enough to go to hear in the church-building what the preacher had to say. those who stayed at home and did their normal daily business did not find somebody on their path to work or to the shops who tried to convince them of the beauty of Jesus his ransom.

Unlearned men

‘Church’ wanted people to believe they could not understand the Bible, because they did not follow special university courses. In the past they had also told Luther that if the scriptures were translated into the common language of the people that a flood gate of sin would come out of it.

They told him that the church would begin to split and splinter into all kinds of different denominations. This is because that unlearned men will not take and interpret scripture according to the tradition of the Church. Luther responded by saying that he knew that if he put the scriptures in the hands of ignorant and unlearned men, that it would open a flood gate of iniquity, but nevertheless every person ought to have the scriptures to read for themselves. {Does an Independent Minister have a right to preach what he so desires? Pt 2.}

We may not forget that in the first century of this common era, like in the centuries before people did not get a university degree to read and understand the Holy Scriptures. The disciples of Christ got their training first hand from the master teacher Jeshua (Jesus Christ). They continued the same practice as Jesus to educate others in the teachings of Christ Jesus. They wrote down what they had learned so that others in places far away could use the writings as edifying material. We too have that educational material at hand in our own language. We can use the many Bible translations to receive the Biblical Wisdom. We should use it.

Right to read and to interpret

So the Reformation opened the door for private interpretation. But just because we have the right to interpret scripture privately does not mean that we have the right to distort scripture. The Reformers taught what is known as the perspicuity of scripture or that the scriptures are so plain that even a child could understand it. This doctrine does not teach that scripture is plain in every place, but it teaches that the doctrines that are essential to salvation are so clear that even a child could find his was to Christ by reading them. {Does an Independent Minister have a right to preach what he so desires? Pt 2.}

People need help in their interpretation and it are the elders and scholars who can and should help. In time the church has developed a science of interpretation known as ‘hermeneutics.’ This science and art of interpretation is our key which can keep us from falling into much error when we interpret scripture. Not everybody is been given the art of hermeneutics but those that have received it should use it and help others to come to a better understanding of what is written in the Bible.

While the Bible is filled with many types of literature it also uses many forms of speech within that literature. The Bible uses hyperbole, simile, symbolic, irony, sarcasm, metaphor, parallelism, synonymous parallelism, metonymy, personification, anthropomorphisms, anthropopathisms, and many more. The Bible also uses types and shadows to convey its message. So without a properly working hermeneutic we all would misinterpret scripture all the time. {Does an Independent Minister have a right to preach what he so desires? Pt 2.}

But it are the communities and those in charge of the ‘churches’ who should take care their flock is trained to come to good Bible reading and good Bible interpretation. Every person in the ecclesia should try to come to a good Bible knowledge and should help others in reading and interpreting the Bible.

Not staying in own cocoon

As we go on, after we have been baptised, and grow in our faith, we do have to carry it with us and should share it with others. We cannot keep our faith to our own. We also may not stay in our little cocoon just staying safe with those we do know and with those whom we love. Out of love for the others, we should go out to reach them and to show them the Way.

Thomas Manton asked

“What is the reason there is so much preaching and so little practice? {So much Preaching and so Little Practice – Thomas Manton}

but we wonder where all that preaching is. We can not see many Christians on the streets, in parks, in public buildings or in public transport, teaching the Word of God. It seems to stay in between closed doors.

Charles Haddon Spurgeon by Alexander Melville.jpg

One of the great inspirers for many Christians and strong figure in the Reformed Baptist tradition: Charles Haddon (C.H.) Spurgeon

We do need constant thoughts which are operative so that musing makes the fire burn. {Thomas Manton} The British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers,”  Charles Haddon (C.H.) Spurgeon in his lifetime preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons are reprinted many times and are still going strong. He knew very well the importance to go out on the streets and to take sure educating thoughts would be spread amongst many. We should remember him who said

Preaching! Man’s Privilege and God’s Power!

A Privilege to be taken seriously

Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, Mary, Thomas and their son Octavius Winslow, John Fullerton MacArthur, Jr. and many more understood the need of reaching to the people, covering topics on many aspects of the Christian life. We should take them as an example and not limit ourselves to our own community, staying only at our own ecclesia.

For sure it might be easier just to preach for people who believe the same as we do. It is easier not be confronted with people who have other ideas and want to ask questions. It is easier to avoid such questions and keeping to a close group where one is sure they all believe the same and/or do not dare to question.

Like Aiden Tozer’s passion for a deeper knowledge of God led him to study the great devotional writers of the past, we should not hesitate to look at such works from the past but always should see them in the light of the Holy Scriptures, which constantly should be the main guide.

People wanting to know God

The move of many churchgoers to become mosque goers proves that there are enough people wanting to get to know God. You can wonder how they can get to know God when nobody wants to come to them and tell about God.

Prayer and worship were the hallmarks of many previous Bible teachers  their life. but they did not stay in their own little environment, their safe surrounding of their church. They stood up and went to those who did not yet belong to their church or even did not believe in a god or the God. Like them we should come forward and present our thoughts and our writings to people who are looking for God and perhaps not belong to any church, or did not find the Truth.

A W Tozer.jpg

Aiden Wilson Tozer

Our preaching as well as our writings should simply become an extension of our faith and prayer life.

In modern evangelicalism, contended Tozer, we work, we have our agendas–in fact, we have almost everything except the spirit of true worship. He defined worship as a humbling but delightful sense of admiring awe, astonished wonder and overpowering love in the presence of the unspeakable Majesty. He reminded the pastors, “We’re here to be worshippers first and workers only second; Out of enraptured, admiring, adoring souls God does His work. The work done by a worshipper will have eternity in it.” {A. W. Tozer Sermon – The Unpopularity of Jesus and His Doctrines}

Tozer called the doctrine of the Holy Spirit “buried dynamite”. Yet he always insisted that the Spirit and the Word operate in harmony. He exhorted the overzealous to a warm heart and a cool head:

“The history of revivals in the Church reveals how harmful the hot head can be….These are days of great religious turmoil. Let love burn on with increasing fervour, but bring every act to the quiet test of wisdom. Keep the fire in the furnace where it belongs. An overheated chimney will create more excitement than a well-controlled furnace, but it is likely to burn the house down. Let the rule be: a hot furnace but a cool chimney.”

– Walter Unger {A. W. Tozer Sermon – The Unpopularity of Jesus and His Doctrines}

Simply taking up the task given by Christ

We should not aim for great fame and popularity as a preacher, but we should be well aware that we do have to come together, read and study the Bible with others, preach the gospel and make new believers.

In many church services other than those of the Christadelphians not much time is given or spend at the Word of God. God’s Word in Scripture, if ever used at all, comes in sporadic bursts of verses here and there, and in evangelical churches they are just parts of phrases being shouted out repetitive whilst most of the time entertaining songs sweep up the public. Very often bible texts are stripped of their intended meaning, stifling the work of the Spirit in His sacramental function of quickening the Word, and robbing the people of blessing. At other places the sermon or the exhortation has not much to do with the Bible fragments read.

Though time has to be spend to go deeper into the reading and to give some examples of how the Bible text relates to our daily life. That we need much more, so that people can see how the stories of the Bible still have relevance today. Further we also need more stories of influences of the Bible and faith to people in our society. The Lifestyle magazines Stepping Toes and From Guestwriters would love to bring such Bible and Faith related stories. But we need more people who can bring such stories and show people what it can do to have the Christian Faith.

You to can play your role

It is high time there shall come forward more Christian believers to proof to others they are not children of the bond-woman but of the free (Galatians 4:31) and to show the world which blessings come over those who are willing to accept Christ in their life.

When the early church went out into the world, armed with the truth through which alone true unity could be effected, they, as well as Paul, met with opposition. The had to conquer their fear for speaking in public. It took time but with the aid of the Holy Spirit and with their trust in God they managed to spread the faith very well. We better take up their courage and start evangelizing like they did in the early days.

You too can do your share. For sure you too have something to tell; something that changed your life; something you feel inside, something you notice in the world; let it be known to others. We are willing to give you a platform where you can let your voice be heard so that your voice can put an other cobblestone on the big road to be made.

As time went on, however, the church no longer loved God enough to see, feel and talk about the wonders of the Divine Creator. Let those Works of God be better known. Open people their eyes and ears so that they can see and hear the beauty of nature, the Hand of God in our world. Show the world where there can be growth of true worship in the face of daunting challenges so that it can be faith-strengthening and inspiring to God’s people everywhere. Let the sun never sets on the Kingdom-preaching and disciple-making. Remember the prophet Zechariah his words

 “who has despised the day of small things?” (Zecharia 4:10)

and do not hesitate to join the small group of enthusiast preachers.

Declaring Good News

Let us “declare good news” like Jesus demanded from his followers. Each of us can “bear news; announce; act as a news bearer.” (1 Samuel 4:17; 2 Samuel 1:20; 1 Chronicles 16:23)

Jesus recognized that his divine commission called for a preaching work, and he carried it on publicly, in cities and villages, in the temple area, synagogues, marketplaces and streets, as well as in the countryside. (Marcus 1:39; 6:56; Luke 8:1; 13:26; John 18:20)
Do you want to go wherever you can entering into villages or cities or countryside or bring  your texts on the internet so that it can come in the homes of many people?

Jesus had stressed that he was ‘sent by God’ (Luke 9:48; John 5:36, 37; 6:38; 8:18, 26, 42), who gave him “a commandment as to what to tell and what to speak.” (John 12:49). The apostles who followed the directions of Christ knew that they publicly had to declare that Jesus is Lord, and that we have to exercise faith in our heart that God raised him up from the dead, so that we will be saved.

For with the heart one exercises faith for righteousness, but with the mouth one makes public declaration for salvation. (Romans 10:9, 10)

Like John the Baptist Jesus did more than preach. His teaching receives even greater emphasis than his preaching. Teaching (di·da′sko) differs from preaching in that the teacher does more than proclaim; he instructs, explains, shows things by argument, and offers proofs. The work of Jesus’ disciples, both before and after his death, was thus to be a combination of preaching and teaching.(Matthew 4:23; 11:1; 28:18-20).

The writings which we present as such shall have to bring preachings and teachings, sermons and exhortations, bringing examples that show how God is at work also today and is still calling everybody who is willing to hear His Voice.

We have to share our heartfelt feeling for Christ and for each other. We have to share like Christ did, our love for the Only One God and our love for brothers and sisters in Christ, but also our love for the whole creation (man, animals and plants). As this in the old times was shared by all disciples, men and women, we too should till “the conclusion of the system of things” proclaim the Good News and share our faith with others, bringing a call to the world to join us and to become a member of the Body of Christ. (Matthew 28:18-20; Luke 24:46-49; Acts of the apostles 2:17; compare Acts 18:26; 21:9; Romans 16:3.)

18 And Jesus approached and spoke to them, saying: “All authority*+ has been given me in heaven and on the earth. 19 Go therefore and make disciples*+ of people of all the nations,+ baptizing+ them in* the name of the Father+ and of the Son+ and of the holy spirit,+20 teaching+ them to observe+ all the things I have commanded YOU.+ And, look! I am with YOU+ all the days until the conclusion* of the system of things.”*+ {Matthew 28:18-20 Reference Bible}

Let us make sure that on the basis of Jesus his name, repentance for forgiveness of sins will be preached in all the nations and that you with us may be a witness of these things. Jesus was sending forth upon us that which is promised by his heavenly Father. We, though, have to follow the decree given by Jesus to be a pupil but also a teacher, a follower and a leader, always a servant, one for the people and one for God.

coming closer to the Last days we should be fully aware that Jesus said

‘“And in the last days,” God says, “I shall pour out some of my spirit*+ upon every sort of flesh,* and YOUR sons and YOUR daughters will prophesy and YOUR young men will see visions and YOUR old men* will dream dreams;+ 18 and even upon my men slaves and upon my women slaves I will pour out some of my spirit in those days, and they will prophesy. {Acts of the apostles 2:17 Reference Bbile}

Sharing and blessings for all

All sorts of men and women shall go out in those days, but we do not have to wait to the last moment be part of them. Today you can stand up and show your alertness and your vivid will to be part of that community which want to show others the way to God. You can start to speak boldly in your own surroundings and share your voice on this platform and on From Guestwriters. You can let people hear and see that they too can find a place where blessing are shared with love with all who want to come along and with all who want to celebrate the greatest love a person has ever given.

We have to show others that it is not sufficient just to take the posture of politely and respectfully listening, not doing much of anything else. Jesus wanted active followers, doers of the Word. Those who come to church or enter the ecclesia perhaps would (all) agree that they are there to learn and be challenged in the Word, but in actuality, they are very inactive in the learning process, very passive in the spiritual discipline, and very unengaged while the preacher is preaching. We have to show them that is not what is wanted form a member of Christianity, a follower of Christ. we have to stimulate them that they also get up and start showing the works of faith. doing our work not forgetting how Christ should be our anchor and our focus

All believers are still hold to the task of challenging the wider Church which is asking, struggling, journeying about how we, those who are called to be “Preachers”, “Teachers”, “Leaders” can create sacred spaces so that those outside our community feel as welcomed and share with us too, how the Good News impacts, revitalises, renews, re-forms their and others lives, and how they impart their own wisdom empowered by the Holy Spirit to encourage who we have been called to be.

All human beings, regardless of age, gender, nationality, race, ethnicity, sexual orientation, or economic status,every human being has sinned and falls short of the glory of God.”

Let us take many into our company, showing the blessing we receive on daily basis, and expound the way of God more correctly to them.

May your time spent here be blessed.

Isn’t this what we are called to do?  We are to ascend to our place near the Lord.  From there we are commanded to proclaim regardless the response.  Can you count the number of us who have gone into the city?  How many of those tiny houses contain artifacts of man?   How did they get there?   The Lord did not put them there, nor did He have them delivered. {The Swinging Doors}

++

Find to read:

  1. More Muslim children than Christian children growing up in our cities
  2. Christians fail there where Muslims succeed
  3. Trying to get the youth inspired
  4. When discouraged facing opposition
  5. Christianity without the Trinity
  6. Bible in the first place #2/3
  7. Bible for you and for life
  8. Dedication and Preaching Effort 400 years after the first King James Version
  9. The Most Reliable English Bible
  10. The Bible and names in it: Proclaiming the Name of The One and Only Who Is and has Ever Been
  11. Proclaiming shalom, bringing good news of good things, announcing salvation
  12. Atonement And Fellowship 4/8
  13. Reasons to come together
  14. Not many coming out with their community name
  15. Jehovah’s Witnesses not only group that preach the good news
  16. A Living Faith #3 Faith put into action
  17. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  18. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  19. Looking for True Spirituality 7 Preaching of the Good News
  20. Not all ability to preach
  21. Breathing to teach
  22. Church sent into the world
  23. Blogging in the world for Jesus and his Father
  24. Missionary action paradigm for all endeavours of the church
  25. Our openness to being approachable
  26. Words to push and pull
  27. Preaching to an unbelieving world
  28. How should we preach?
  29. Perishable non theologians daring to go out to preach
  30. Good or bad preacher
  31. Many forgot how Christ should be our anchor and our focus
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. Holland Week of billing
  34. Asia Cahaya Conference focusing on preaching
  35. It is Today
  36. Belonging to or being judged by
  37. Follower of Jesus part of a cult or a Christian
  38. Manifests for believers #5 Christian Union
  39. A Society pleading poverty
  40. Dealing with worries in our lives
  41. Sunday 7 September service: Imitate prophets and Paul
  42. 2013 Lifestyle, religiously and spiritualy
  43. Risen With Him
  44. Why did Christ not reveal the exact time of his second coming?

+++

Additional reading:

  1. Thoughts from Isolation
  2. To the stump
  3. Your Post
  4. The necessity of the Gospel
  5. Jehovah’s Message
  6. Following Jesus’ Footsteps
  7. The Good News of God’s Kingdom
  8. Does an Independent Minister have a right to preach what he so desires? Pt 2
  9. Does an Independent Minister have a right to preach what he so desires? Pt 3
  10. A. W. Tozer Sermon – The Unpopularity of Jesus and His Doctrines
  11. Rev. Duncan Campbell Sermon – Action and Obedience
  12. Puritan Thomas Watson – Christian Joy!
  13. Thoughts concerning the preacher
  14. What if Jesus Preached What Modern Preachers are Preaching?
  15. What if Modern Preachers Preached What Jesus was Preaching?
  16. Preaching the Gospel in the Power of Signs and Wonders
  17. On Preaching “To the Men”
  18. The Primacy of Preaching
  19. Expository preaching – friend or foe?
  20. How to Spread the Gospel
  21. 4 Principles for Collaborative Preaching
  22. 6 Ways to Your Teacher’s Heart
  23. Preaching is a two-way street
  24. What do you think about preaching someone else’s sermon?
  25. Sex, murder, and preaching: How much is too much for Sunday morning?
  26. Redemptive-Historical Preaching Vs. Moralistic Preaching in Sanctification
  27. How to Get More Out of the Preached Word of God
  28. Four Reasons You Should Go Easy On Yourself After Failure, Divorce or Abuse
  29. Preach It, Sister!
  30. What do you need…?
  31. The Mystery of Being In Christ: A Review of Paul and Union with Christ
  32. Community Houses are Better than Church Buildings
  33. Proclaim Christ Thru Service to Others
  34. Cavite Hosts I-Proclaim! 3 on National Bible Week 2012
  35. Proclaim Jubilee: A Spirituality for the Twenty-First Century
  36. How to Proclaim Restoration

+++

  • Jehovah’s Witnesses descend on Melbourne in pictures (theguardian.com)
    A large sign across the turf at Etihad Stadium reads: ‘Keep Seeking First God’s Kingdom’
  • Taking the plunge at Etihad Stadium into a life of faith serving Jehovah (smh.com.au)
    Cameron Dobber’s nerves had mostly settled by the time he took his place in the middle of Etihad Stadium in front of more than 65,000 people.The 27-year-old forklift driver from Sunshine had been preparing for this moment for more than four years.After months of Bible studies and a three-hour interview with church elders, it was finally his turn to step into the baptismal pool and become one of Jehovah’s Witnesses.
  • Suppository preaching (onedaringjew.wordpress.com)
    A Christian is called. To do what? “Follow me.” And the crucial part of this calling by Jesus is getting nailed – as Paris Reidhead once said – to the back of the cross; the “purpose-driven” crowd’s worst nightmare.+

  • 19. Daily Bible Verse (12160.info)
    It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel.
  • Watch: ’19 Kids & Preaching’ Video Highlights Duggar Family’s Christian Faith (blackchristiannews.com)
    A new video called 19 Kids and Preaching shows that the Duggar family members are passionate about their Christian faith. While they often pray and talk about God on their TV program, this video shows them getting out of their comfort zone to share their faith with others.
  • Preaching What God’s Word Says about the World (reformedreader.wordpress.com)
    [T]he principle that the Christian minister is to preach only the Word of God most certainly does not forbid him to apply the teaching of Holy Writ to the specific needs of his hearers and the peculiar conditions of his day. Application, as well as explanation, is of the essence of preaching.
  • 970) Whether I know what preaching is! Taught by Srila Prabhupada! (pmdasa.wordpress.com)
    A devotee should not only give respect to the devotees, but he should try to make others a devotee. That is, means preaching.
  • The Active Power of Faith (codybateman.org)
  • “Coming Up Short”; Jeffrey Sartain’s sermon, Oct. 26 (plymouthspirit.wordpress.com)
    Acts of generosity draw goodness and blessing toward us. When we give, we receive blessings far greater than what we have given.
  • “The way I finish a sermon” by Charles Spurgeon (tollelege.wordpress.com)
    I have preached this Gospel for many years, and I do not think I ever finished a sermon except in one way—by trying to explain what is meant by this simple trust in the Lord Jesus Christ.

Why is it that Christians don’t understand Muslims and Muslims do not understand Christians?

A Catholic girl denouncing Christians

On WordPress can be found an article with the title: Why is it that Christians don’t understand Muslims? by a Roman Catholic convert to Islam, who now has found the need to inform others that don’t know about Islam: the true message of the religion. From what the media has to say nowadays, it’s quite a shame to see the wrong ideas people have about Islam. but this girl seems also to keep promoting the wrong ideas many do have about Christendom or Christianity.

The writer of the article has been raised in a Latin culture, which explains a lot about her previous heathen uses and pagan rituals she had in her church. She says she had never been exposed to Islam ever, and I wonder if she ever has been exposed to other forms of Christendom or strangely enough did not get to know other Christian communities which keep to the Biblical faith.

Convert to Islam

Not sharing the belief any-more

In her article it is made clear that even many who converted from Christendom (mostly Catholics) to Islam, did never undertook a search in Christianity where they could find lots of Christians who only adhere One God and do not accept a Trinity.
Most Muslims do have a misunderstanding of Christians because they only see those Trinitarian Christians and do not get enough contacts with non-trinitarian Christians. shame to find an ex-Christian not confirming to her Muslim brothers and sisters that there are many Christians who are not liked by the Trinitarian Christians, because they only want to worship One Holy God of gods, Allah, the Elohim Most High Almighty Merciful Hashem Jehovah.

Wrong picture

As such we can find many Muslims who give like many Christians a wrong picture of Christianity:  presenting that “The first point of interest is that Christians believe in a trinity.” This author, being an ex-Catholic may be raised up, like many, to believe that God is not one – all Supreme, all Knowing – but that He would be composed of three “sections” that form Him as one.  Each Christian has the Bible, which speaks clearly and can give enough inside in “Who is who”. The only matter is the persons have to investigate themselves, and that is what we do not see to happen much.

Decision of a Fatwa committee on the case of a...

Decision of a Fatwa committee on the case of a convert to Christianity: “Since he left Islam, he will be invited to revert. If he does not revert, he will be killed pertaining to rights and obligations of the Islamic law.” The fatwa outlines the same procedure and penalty for the male convert’s children, on reaching the age of puberty. (Photo credit: Wikipedia)

She wrote:

A year ago I was a Catholic and I currently live in a community where everyone is mainly Catholic. Catholics, like any other Christian branch believe in a few points that blind them from the truth of Islam. This creates a shield between them and the religion.

Where I’m from you are simply a Catholic and that’s it. If you dare venture out of the religion you are automatically tagged as a betrayer and mocked upon. I saw this with some family members that have left the roman Catholic church and decided to follow other Christian churches. They were laughed at and even called fanatics.

It might well be that the one who dares “venture out of the religion” is automatically tagged as a betrayer and mocked upon, this we can find in many religions, like in Hinduism and in Islam as well, where even people have to fear for their life when they took on an other religion.

Converting to another branch of Christianity

She adds:

When you are raised into a community where everyone follows their father’s religion without questioning it’s rather difficult for people not to judge you if you convert to another branch of Christianity, like my brother did. It’s even worse when you revert to Islam.

Normally at a certain age each infant starts questioning the teachings of its parents and of its teachers. I wonder how it came to be that in the transition to adulthood this girl did not question her parents, priests and people around her about her religion and about her faith. Wwhat did she believed or wanted to believe from childhood onwards and how did she work around it?
When her brother did find an other church where he felt at ease, did he not share those ideas of that church with her sister. I presume he stayed in a trinitarian church of Christendom, and wonder how he made his decisions to change church-community.

Human instructions and teachings people follow

Instruction to examine

She herself admits she did not follow the Torah or Bible instructions, which say the same as the Quran, not to follow human (parents/teachers) instructions about ‘belief’, without examining them:

In the Qur’an it tells us:

And when it is said to them, “Follow what Allah has revealed,” they say, “Rather, we will follow that which we found our fathers doing.” Even though their fathers understood nothing, nor were they guided? (2: 170)

Allah (subhana wa’ tala) mentions those that follow their generation’s religion and ignore the truth.

and the problem is that we see that in every religion, also in Islam, where many people do not prefer to follow the Quran, but give more attention to the Hadith, a report of the teachings, deeds and sayings of the Islamic prophet Muhammad, according to traditions, and other writings by human beings. she must remember and know that the Hadith also had a profound and controversial influence on molding the commentaries (tafsir) on the Quran. As such it is common knowledge that the earliest commentary of the Quran by Muhammad ibn Jarir al-Tabari is mostly sourced from the hadith.

Islamic teachers

In Islam there is even less basics on the Quran writings than in many Christian denominations where the individual theologians are taken to be just as people who study the Bible professionally, but have not an overall everything saying power. In many Muslim groups those theological imams are given the power to say it all. Like we have different schools in Christendom, we can find also many madhhab or Islamic Schools of Law: evolution, devolution, and progress in the Islamic world. to give a few examples: Awza’i, Thawri, al-Fazarl, Malik, madrasah,Al-Ghazzali, plus having lots of writings out of the regular Quran, like: al-Risala al-qudsiyya fi qawa’id al-‘aqa’id (“The Jerusalem Epistle”), al-Arba’in fi usul al-din (“Forty Points on Islamic Orthodoxy”, al-Iqtisad fil-i’tiqad (“The Golden Mean in Belief’), Faysal al-tafriqa baynal-Islam wal-zandaqa (“The Criterion of Distinction between Islam and Clandestine Unbelief” al-Maqsad al-asna fi sharh asma’ Allah al-husna (“The Brilliant Aim of Explaining Allah’s Beautiful Names”) and Iljam al-‘awam ‘an ‘ilm al-kalam (“Saving Muslims from Scholastic Theology”).

Islam by the passing time has undergone the same dangerous introduction of human teachings which have received more attention by its followers than the original Holy Scripture, in this instance the Quran which also refers that the faithfull to God have to read the Hebrew Bible is a term that refers to the Tanakh (Jewish canon) and the Greek canon or New Testament.

Holy Scriptures should be the main Source and Guide

She continues:

Even in Muslim countries there are those that follow the religion without truly believing and being a devote Muslim.

which does not make it clear if she understands that reading the Holy Scriptures should be the main source of building up the faith. but she mention a general problem of all times that we can find in all religions people who say they are part of such a religion and who follow lots of traditional rites in that religion, but who are not real believers.

What is said in the Quran about disbelievers is also to concer for atheists, Jews, Christians as well as Muslims:

It says in the Qur’an:

Indeed, those who disbelieve – it is all the same for them whether you warn them or do not warn them – they will not believe. (2:6)

From the Bible we should know it says the same as in those older books:

“in whom the god of this {1} world hath blinded the {2} minds of the unbelieving, {3} that the {4} light of the {5} gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. {1) Or [age] 2) Gr [thoughts] 3) Or [that they should not see the light…image of God] 4) Gr [illumination] 5) See marginal note on 2 Co 2:12}” (2 Corinthians 4:4 ASV)

“14 Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? 15 And what concord hath Christ with {1} Belial? or what portion hath a believer with an unbeliever? {1) Gr [Beliar]}” (2 Corinthians 6:14-15 ASV)

“but brother goeth to law with brother, and that before unbelievers?” (1 Corinthians 6:6 ASV)

“Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [is for a sign], not to the unbelieving, but to them that believe.” (1 Corinthians 14:22 ASV)

“And he marvelled because of their unbelief. And he went round about the villages teaching.” (Mark 6:6 ASV)

“yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,” (Romans 4:20 ASV)

“Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:” (Romans 11:20 ASV)

“And we see that they were not able to enter in because of unbelief.” (Hebrews 3:19 ASV)

“And he did not many {1} mighty works there because of their unbelief. {1) Gr [powers]}” (Matthew 13:58 ASV)

“For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?” (Romans 3:3 ASV)

“And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.” (Romans 11:23 ASV)

“though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;” (1 Timothy 1:13 ASV)

Demand to open up the mind in willingness to receive faith

The Word of God is clear a believer has to open his mind and be willing to come to belief and to the right faith. In the world there are lots of people who, like told in the Holy Scriptures, do all that is possible to oppose the name of Jesus of Nazareth and to work against those who believe in the Most High God Jehovah.

Endpoint of a Christians’ acceptance of the unity of God

The author of the spoken of article does still finds that the

trinity is truly the endpoint of a Christians’ acceptance of the unity of God and believing that God is One (tawheed). Although Christians state that they believe in one God only, they are actually denying this since they have the belief in the trinity and associating  another with Allah (swt).

With such a statement for her Muslim brothers and sisters, she does injustice to the many Christians who do not believe in the false teaching of the trinity, and continues to create false ideas about Christians by Muslims.

Incarnation by Christians, Jews, Persians and Hindus

Even worse she wants them to give the impression that even other faith-groups have such contorted ideas:

The reason behind this is that Christians also believe in that Jesus (peace be upon him) was God incarnate on this Earth. Christians believe that Allah (swt) came down on Earth in the form of a man, as well as Jews, Persians and Hindus believe in that God has taken Himself into some human or animal form here on Earth. This happens when you lose the transcendency of Allah and the importance of his highness and start to believe that Allah (swt) is everywhere, when He is in fact above and beyond his creation.

Page from an 11th-century Aramaic Targum manuscript of the Hebrew Bible.

The Jews who did not accept Jesus as their Messiah and who stayed religious Jews never would agree with any idea of their God having taken on a human or animal form. About the Messianic Jews I do agree we can find two sorts: the faithful Israelites which accept Jeshua (Jesus) as the son of man who brought salvation; but then strangely enough we also can find Messianics who take Jesus Messiah also to be the incarnate God.

Picture representing a cross and trinity

This girl also present pictures, but if she would have read her Bible very carefully she also should have found out Jews and Christians may not make or use pictures of God. So in case Jesus is God why did she use such pictures in her childhood and why did she pray in front of pictures and statues, which is forbidden by the Word of God, which can be found in the Bible. (You could also wonder if she agrees that Allah is the Most High God, why she publishes a picture of somebody who has to present the Divine Creator?)

Taking everything for granted

Growing up in one’s parents faith

It all points out, that most people just grow up in a denomination and just take everything for granted. Most of them take over the dogmatic teachings and refer all time to such dogma’s, which make them blind for what is really written in the Holy Scriptures. The same we can see by several Muslim groups which take other books than the Quran for their guide.

Encountering other Christians

The girl, also making the cross, the sign of the god Tamuz (the god of evil), thinking that all Christians would do such abolition in the eyes of God, has, we regret, not found other Christians, which could have shown such signs are not right. Strange enough you would think in her life she should have at least encountered some preaching Christians, like the Mormons and like the Jehovah Witnesses. Why did she not encounter and talk with Jehovah Witnesses. And when she did, why does she not refer in her article to such other Christians who do not believe in the Trinity? Everywhere in the world people can find people knocking at the door in the name of Jehovah. How did it come that it not happen to this girl’s house?

We are happy she at last came to see that the Trinity is not true, but regret she left Christendom without finding real Christianity. Now she herself finds places in the Bible which say it all. Why could she not find them before she became a Muslim?

Late discovery

Now she herself got also got to see how and where the trinity came into existence:

The trinity is actually not true. This ideology was a man made factor that later on throughout the years became a basic principle in Christianity. This so-called trinity was actually obtained by Greek philosophers (Plato’s theories) and Jewish Gnosticism; none of it is pure Christianity.

How did it come she discovered this so late?
How did it come she did not find the Gospel faith and turned away from Christianity? Was it because she did not look enough for the truth? Was she so blinded by the doctrinal teachings of her church?
Was she not willing to accept thinkings from those who preached the truth, but other Christians called them Antichrist or said it were not Christians, which frightened her so much she did not dare to meet them again or continue looking for more of such people?

Allah is everywhere

Though we can see she does not want to see, yet, that the Most High God (Allah) has His Eyes everywhere, and is everywhere. She writes:

” Stating that Allah (swt) is everywhere would mean that you also believe that Allah (swt) is in excrement or in dirty and filthy places, which obviously He’s not.” though why should God not be there where people live in slums, prisons and dirty places? Why would the Most High Merciful Allah not be there by those who are most in need of Him?

She also says:

” If you as a Christian respect, cherish and fear your Lord, then explain to me how on Earth you will ever learn to fear a God that made himself into a man, or is in these filthy places?”

but does not see that God never made himself into a man. Christ Jesus is a man of flesh and blood who was born and died, whilst Allah/God, the Elohim Most High, is an Eternal Spirit, Who has no beginning and no end, and as such was never born and cannot die. (Naturally she started of with the thesis that all Christians believe in the trinity,which was already a wrong start.)

Allah knowing each heart

According to the Holy Scriptures God is everywhere and as the Creator of the universe allows everything to be what is on earth and in heavens (the Worlds where the Quran and God, Allah, The Cherisher and Sustainer of the Worlds is talking about).
Also the Quran agrees that Allah knows the hearts and as such knows every individual. Having His eyes on each person He sees than also each person even on dirty places. Nobody can hide before Allah.

ثُمَّ أَنْتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنْفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالْإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ ۚ
وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ

فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَٰلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا ۖ وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ

Do they not know that Allah knows what they keep secret and what they make known?(2:77)

Yet you it is who slay your people and turn a party from among you out of their homes, backing each other up against them unlawfully and exceeding the limits; and if they should come to you, as captives you would ransom them– while their very turning out was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? What then is the re ward of such among you as do this but disgrace in the life of this world, and on the day of resurrection they shall be sent back to the most grievous chastisement, and Allah is not at all heedless of what you do.(2:85)

Fear for Allah, Jehovah, the God of heaven and earth

Yes, all people should fear Allah/God, Whose Name He also has given to the world and which we should honour. In fear we should come to see that it is better to get to know the Word of God as best as we can. Even when we are or to live in the dirtiest place in the world, or in the most evil place of the world, we should know that Allah sees us and know what goes on in our heart. It is not because we are in the worst place in the world that God would not see us, would not have attention to us, would not be willing to reach out His Hand to us. Wherever we are we personally do have to make our own choices, and this also concerning who to follow, the world or the Most High God, Allah the Elohim Hashem Jehovah.

“For Jehovah your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, who regardeth not persons, nor taketh reward.” (Deuteronomy 10:17 ASV)

“And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been {1} wrought in all the earth, nor in any nation; and all the people among which thou art shall see the work of Jehovah; for it is a terrible thing that I do with thee. {1) Heb [created]}” (Exodus 34:10 ASV)

“And in thy majesty ride on prosperously, {1} Because of truth and meekness [and] righteousness: And {2} thy right hand shall teach thee terrible things. {1) Or [In behalf of] 2) Or [let thy right hand teach]}” (Psalms 45:4 ASV)

“The fear of Jehovah is the beginning of wisdom; {1} A good understanding have all they that do {2} [his commandments]: His praise endureth for ever. {1) Or [Good repute] 2) Heb [them]}” (Psalms 111:10 ASV)

“He hath sent redemption unto his people; He hath commanded his covenant for ever: Holy and reverend is his name.” (Psalms 111:9 ASV)

“I will give thanks unto thee; For I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well.” (Psalms 139:14 ASV)

“The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate.” (Proverbs 8:13 ASV)

“And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are {1} very religious. {1) Or [somewhat superstitious]}” (Acts 17:22 ASV)

“So then, my beloved, even as ye have always obeyed, not {1} as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; {1) Some ancient authorities omit [as]}” (Philippians 2:12 ASV)

“But even if ye should suffer for righteousness’ sake, blessed [are ye:] and fear not their fear, neither be troubled;” (1 Peter 3:14 ASV)

“Jehovah will be terrible unto them; for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the {1} isles of the nations. {1) Or [coast-lands]}” (Zephaniah 2:11 ASV)

Every day to learn from the Word of God, the Holy Scriptures

We do have the warnings from the Holy Scriptures which we should take seriously. For better and for worse, we do have to learn every day, we do have to open our mind (every day) for the Word of God, and let it enter in our minds so that It can feed us, more than the worldly food. Are main interest should go to the Spiritual Food, that God is prepared to give to all those who want to receive His Word, wherever they might be.

All faithful should know how important it is to open their hearts to Allah, because it is God Who knows the hearts and shall judge the people, allowing only those who are justified, because of their willingness to learn and to get to know the Divine Creator.

Let us all cherish the Word of the Sublime Supreme Being Divine Creator and try to get to know Him better.

 “{1} But unto us God revealed {2} [them] through the Spirit: for the Spirit searcheth all things, yea, the deep things of God. {1) Some ancient authorities read [For] 2) Or, it}” (1 Corinthians 2:10 ASV)

“14 Now the {1} natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually {2} judged. {1) Or [unspiritual]; Gr [psychical] 2) Or [examined]} 15 But he that is spiritual {1} judgeth all things, and he himself is {2} judged of no man. {1) Or [examineth] 2) Or [examined]}” (1 Corinthians 2:14-15 ASV)

“I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy thy people, that are present here, offer willingly unto thee.” (1 Chronicles 29:17 ASV)

“Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that [should come] unto you:” (1 Peter 1:10 ASV)

“I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.” (John 5:30 ASV)

“Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.” (Acts 17:11 ASV)

“3 But with me it is a very small thing that I should be {1} judged of you, or of man’s {2} judgment: yea, I {3} judge not mine own self. {1) Or [examined] 2) Gr [day]; See 1 Co 3:13. 3) Or [examine]} 4 For I know nothing against myself; yet am I not hereby justified: but he that {1} judgeth me is the Lord. {1) Or [examineth]}” (1 Corinthians 4:3-4 ASV)

“Good and upright is Jehovah: Therefore will he instruct sinners in the way.” (Psalms 25:8 ASV)

“howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.” (1 Corinthians 14:19 ASV)

“not forsaking our own assembling together, as the custom of some is, but exhorting [one another]; and so much the more, as ye see the day drawing nigh.” (Hebrews 10:25 ASV)

“And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth {1} the law, and the word of Jehovah from Jerusalem. {1) Or [instruction]}” (Isaiah 2:3 ASV)

Let us all read the Bible regularly so that we would not have to question like the author of the article does, with saying:

If this is in the Bible, then I really don’t know why Christians continue believing this so-called trinity.

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me. (Isa 46:9)

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Please do read as well:

  1. God of gods
  2. God, Creation and the Bible Hope
  3. Attributes of God
  4. God is Spirit
  5. God Helper and Deliverer
  6. Only One God
  7. God is One
  8. Sayings around God
  9. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  10. The Divine name of the Creator
  11. God about His name “יהוה“
  12. Jehovah Yahweh Gods Name
  13. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  14. Jehovah my strength
  15. One God the Father, a compendium of essays
  16. Praise the most High Jehovah God above all
  17. Lord or Yahuwah, Yeshua or Yahushua
  18. Christ begotten through the power of the Holy Spirit
  19. Yahushua, Yehoshua, Yeshua, Jehoshua of Jeshua
  20. Who was Jesus?
  21. Seeing Jesus
  22. Jesus Messiah
  23. Jesus spitting image of his father
  24. Jesus and his God
  25. Is Jesus God?
  26. Jesus is the Son of God but Not God the Son
  27. How much was Jesus man, and how much was he God?
  28. Yeshua a man with a special personality
  29. A man with an outstanding personality
  30. Christ begotten through the power of the Holy Spirit
  31. Do not be afraid. Good news because a Saviour has been born
  32. About a man who changed history of humankind
  33. Reasons that Jesus was not God
  34. He sent his one and only Son into the world that we might live through him. #1 Creator and His Prophets
  35. One Mediator
  36. Christ Versus the Trinity
  37. Doesn’t the name “Immanuel” show that Jesus is God, and therefore proves the Trinity? (Isa. 7:14, Mat. 1:23)
  38. Is Isaiah 9:6′s “Wonderful counselor” related to Isaiah 7:14 and 8:8′s “Immanuel”?
  39. Why does Isaiah 9:6 call Jesus “Mighty God, Everlasting Father”?
  40. Is God a Trinity?
  41. The Trinity – true or false?
  42. The Trinity – the Truth
  43. The Trinity: paganism or Christianity?
  44. How did the Trinity Doctrine Develop
  45. History of the acceptance of a three-in-one God
  46. Altered to fit a Trinity
  47. Preexistence in the Divine purpose and Trinity
  48. The Great Trinity Debate
  49. Christianity without the Trinity
  50. Articles about the Trinity by the Free Christadelphians
  51. Articles about the Trinity by the Brothers in Christ or Christadelphians
  52. Articles about the Trinity by the Bible Students
  53. Articles about the Trinity by the Bible Researchers or Bijbelvorsers
  54. Articles about the Trinity on Our World
  55. Articles about the Trinity by Guestwriters
  56. Faith
  57. Concerning gospelfaith
  58. Of the many books Only the Bible can transform
  59. Cosmos creator and human destiny
  60. Do not forget the important sign of belief
  61. Religions and Mainliners
  62. Not all christians are followers of a Greco-Roman culture
  63. Vision blurred by cumulative burden of divisions
  64. Follower of Jesus part of a cult or a Christian
  65. A Society pleading poverty
  66. Russell and his beliefs
  67. Belonging to or being judged by
  68. Not words of any organisation should bind you, but the Word of God
  69. Idolatry or idol worship
  70. People Seeking for God 2 Human interpretations
  71. Muslims should also Fear God

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  • The Abrahamic Religions (robertjrgraham.com)
    When the emotions are removed, and we just look at the facts.  There really isn’t that much difference between the major religions at all.  Is there room for us to look at our beliefs objectively?  What about learning from each other, and evolving to understand?  Is it possible that there is something we don’t understand about God, the meaning of which could change everything?  Just a thought.
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    Islam is the second largest religion in the world after Christianity. As a monotheistic faith that originated in the Middle East, Islam holds many beliefs and practices in common with Judaism and Christianity.Judaism, Islam and Christianity are collectively known as “Abrahamic religions” because they trace their history to the covenant God made with Abraham in the Hebrew Bible.The Prophet Muhammad met both Jews and Christians during his lifetime, and Islam has come into frequent contact with both of its fellow monotheistic faiths throughout most of its history.

    As a brief guide of the similarities and differences of Islam, Judaism and Christianity, the following chart compares the statistics, origins, history and religious beliefs of these three great monotheistic faiths.

  • Dr. Reza Azlan’s Argument on the ‘Kalimah Allah’ (aimanamani.wordpress.com)
    Dr. Aslan says that “Al-Ilah means The God”.

    “Al-Ilah means ‘The God’. Allah is not the name of God.”

    Fine – Dr. Aslan says that it is okay for the Christians to call their God, Allah because to his understanding, Allah simply means ‘The God’. What Aslan failed to understand is that the Arabic word ‘Al’, meaning ‘the’ in English is used to emphasise the fact that ‘Allah’ is one and the only God. When a Muslim says ‘Allah’, he is referring to our one and only God. Now, for the Malaysian Christians who want to call their god, ‘Allah’ , does it means that they are rejecting the Christian doctrine of the Holy Trinity? Or do they think that Elohim, YHWH and Jehovah are not classy enough to refer to their god?

  • Celebrating Christendom’s Demise? (juicyecumenism.com)
    Celebrating liberation from the church’s supposed captivity under reputedly fallen Christendom has become popular among some conservative and liberal Protestants. According to this narrative, cultural Christianity often suffocated authentic faith and facilitated superficial religion.
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    Christendom’s obituary was even hailed at the recent Presbyterian Church (U.S.A.)’s 221st General Assembly (2014), where it was determined, according to a denominational news report, that “post-Christendom life in the United States can be pretty exciting.”But should Christians really welcome the “excitement” of a more unChristian America? Apparently so, according to one speaker among the Presbyterians.
    +“Christendom is over,” declared Lillian Daniel of First Congregational Church in Glen Ellyn, Illinois at the General Assembly Breakfast. “The denominational market-share no longer exists. And in some ways, that is a beautiful thing.” She added, “It is good that we live in a multi-faith world.”

    Of course, Christianity has always existed in a multi-faith world, but maybe here she was referring to America specifically, although the adherents of non-Christian religion, according to one recent survey, are only 5 percent of U.S. population.

  • Islam, Violence, and the Nature of God (catholicworldreport.com)
    Although the topic of violence in Islam is a controversial one, Benedict XVI placed it at the center of his treatment of our knowledge of God within his often misunderstood and misrepresented Regensburg Lecture, given eight years ago, on September 12, 2006. Put simply, false views of God’s nature can lead to religiously motivated actions, such as terrorism and violent persecution, which are contrary to the nature and will of God. This discussion is all the more timely and important as the United States marks the anniversary of the attacks on September 11, 2001, as radical Islamist groups such as ISIS persecute Christians in Iraq and other countries, and as Catholics seek ways to move forward in authentic and meaningful dialogue with Muslims.Do Christians and Muslims worship the same God? A number of prominent Catholic apologists and bloggers have addressed this question recently. This essay will briefly summarize and comment on each of their arguments. It will then present some further thoughts arguing that the question requires assistance from philosophy: how do we know God correctly, or more precisely, how do we get knowledge of God wrong?
  • Muslim convert calls the Pope’s bluff on Islam (ivarfjeld.com)
    Egyptian-born Magdi Cristiano Allam, 61, a prominent journalist and outspoken critic of Islam, publicly entered the Catholic Church on March 22, 2008 during an Easter Vigil service, receiving baptism directly from Benedict.
    After his conversion, Allam founded a small right-wing political party that lost badly in Italy’s general elections last April.The late Pope kisses the Koran. Writing on Monday in the right-wing daily Il Giornale, Allam explained that he considers his conversion to Catholicism finished “in combination with the end of (Benedict’s) pontificate.”
  • Malaysian Court: “Allah is not Bible’s God’ (rehmat1.com)
    The court decision provided the Zionist Mafia another excuse for Islam-bashing while showing their ignorance of their own Judeo-Christian religious scriptures.The presiding judge, Zawawi Salleh along with Federal Court judge Mohamed Apandi Ali and Appeals Court judge Abdul Aziz Abdul Rahim, provided sufficient religious background to support the court’s decision, which, naturally, was ignored by the Zionist-controlled mainstream media.Judge Zawari said there was potential for ambiguity if Allah was allowed to be used in The Herald.

    If the word Allah is to be employed in the Malay versions of The Herald to refer to God, there will be a risk of misrepresentation of God within Christianity. This is because the Christian concept of God as symbolised by the Trinity is absolutely and completely dissimilar to the concept of Allah in Islam. The potential for confusion is not confined only to Muslims but also to Christians,” said Zawari.

  • ‘I Realized It’s A Beautiful Religion’ – Mexican Catholics Leaving ‘Dios’ For ‘Allah’ (patdollard.com)

    For almost five centuries Catholicism has been the dominant religion in Mexico.

    In 1970, Catholics comprised 96.7 percent of Mexico’s population. By 2010, that number had fallen to 82.7 percent, according to the Pew Research Center. Most of this change is attributed to growth in other Christian denominations. Evangelicals, Protestants and Jehovah’s Witnesses now account for 8 percent of Mexicans who identify with a religion.

    And a small yet growing group of converts are seeking spiritual salvation in Islam. In fact, Pew estimates Mexico will be home to 126,000 Muslims by 2030, up from 111,000 in 2010.

  • For Bumiputera Christians, ‘Allah’ ban akin to cultural ‘genocide’, says archbishop (malaysia-today.net)
    Putrajaya’s persistence in refusing non-Muslim Malaysians the right to use the word “Allah” is tantamount to the systematic destruction of the language and culture of the Bumiputera community in Sabah and Sarawak, the head of the Anglican Church in Southeast Asia said.Archbishop Datuk Bolly Lapok said the word “Allah” has been part and parcel of the community’s language for generations and has become “embedded” in every aspect of their culture, including for the Bumiputera Christians, who make up the majority of Malaysia’s Christian population.However, the government’s prohibition and the Federal Court’s denial for the Catholic Church to appeal for the right to publish the “Allah” in its weekly newspaper, had made the Bumiputera Christians feel they had been wronged, said the Sarawakian senior clergyman.

    “In other words, it is in our language and culture DNA. We feel that the judgment was made without taking into due consideration of what the word means to us.

    “We feel there has been a miscarriage of justice. It is insidious. It is tantamount to an act of language and culture genocide,” said Bolly, who also chairs the Association of Churches in Sarawak.

  • Can we call God ‘Allah’? (christiantoday.com)
    The language used in the Bible has long been the subject of contention – not least in Malaysia, where authorities ruled this week that non-Muslims cannot refer to God as ‘Allah‘.A Muslim-majority country, many Malays believe that the national conscience must be firmly rooted in Islam, and therefore resent the influence of the Chinese Christian population who are active in evangelising among Malays.However, Mark Beaumont, senior lecturer in Islam and mission at the London School of Theology, says that while there is controversy regarding the way that God and Allah are referred in Malaysia, in other parts of the world it’s considered far less of a contentious issue.

    “In the Arab speaking world there’s no difficulty in calling God ‘Allah’ – they’ve been doing it in the Christian church and in the Bible for hundreds of years,” he explains.

    “In the Coptic Church in Egypt, the church in Syria, Jordan, Iraq and even Iran, it’s always been the practice to call God ‘Allah’ using the Arabic form. Although the Arabic Bible wasn’t translated fully before Islam came, it’s obvious that people were reading the Gospels using ‘Allah’ before the rise of Islam.

    “In the ancient history of the Middle East, ‘Allah’ is the equivalent of ‘Elohim’, the Hebrew word for God.”

  • Hajj 2014 – The Day of Arafat… (faithiswheretheheartis.wordpress.com)
    One has to remember that The Day of Arafat is a significant day for every Muslim. It is significant in many aspects for the Hajj Pilgrims as they travel from Mina to Arafat and it is also significant for the Muslims who are not performing Hajj. The Hajj Pilgrims will be travelling from Mina to Arafat (the place near Makkah, Saudi Arab – where the Mount Arafat is located). Mount Arafat, also known as Jabal-e-Rahmat (Mountain of Mercy) is the place where the Prophet Muhammad (Peace Be Upon Him) stood and delivered his last, farewell sermon on 10th Hijri (632 AD); in accordance with the Islamic calendar.
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    One of Prophet Abraham’s main trials was to face the command of Allah (SWT) to kill his only son. Upon hearing this command, he prepared to submit to Allah’s Will. When he was all prepared to do it, Allah (SWT) revealed to him that his “sacrifice” had already been fulfilled. He had shown that his love for his Lord superseded all others; that he would lay down his own life or the lives of those dear to him in order to submit to God.