A world with or without religion

Last week Europe was shaken like the world got a shock in 2001.

European newspapers could fill their pages with the recent and potential terrorist attacks in France. Analysts, experts, and commentators take time and space to discuss and debate the facts, often with skewed and confused perspectives on Islam, and offer a variety of political and emotional responses.

Since the Wednesday January 7 terrorist attacks on the satirical magazine, there has been not only a sharp increase in anti-Muslim attacks in France, but in many countries, again lots of people are saying that it would be better not having any religion and than we would have more peace. Those claiming it would be better without religions do seem to forget it is not the religions which brings the fighting under people. In case there was no religion and in case people had no faith in certain higher values than life provides at the moment, it even could be that there would be more fighting going on in the world.

Would people seriously think that there would not have any terrorist attacks against the satirical magazine Charlie Hebdo or against the Jewish supermarket in Paris, when it would not have been Jewish but would have been part of a certain political group or certain chain?

Eurobarometer Poll 2005 Percentage of those wh...

Eurobarometer Poll 2005 Percentage of those who agreed to the statement that “there isn’t any sort of God, spirit, or life force”. Colour enhanced from the original: contrast -0.5; gamma 0.7. (Photo credit: Wikipedia)

When you take away religion you still have people who can think differently over certain matters. Atheism would not guarantee that they all would agree with each other. Having no religion shall not take away the differences in political thinking and shall still give, and perhaps even more, reason to disagree and react heavenly to other political parties. Have a look at how many different political opinions and how many different political parties there are in the world.

Interior Ministries would have much more work with different opposing groups, who would not mind to try to get rid of the others, no matter at what cost, because they would know a human life having no value when it is done with.So, by taking care of other opinions they shall be happy to be the only ruler and would not fear anything but the strongest human being, and therefore shall try to do everything to become the strongest themselves.

Now with ethics still playing a role and with people led by their faith to organise their life, people shall feel restricted in what they are allowed to do or in what can be done. With not ethics their shall be no boundaries.  For those who think when people do not belief in The God or any gods, the world would be safe of fightings, I would like to tell them that atheism in a certain way is also a religion and when it can not be considered like that it is at least also a faith.

In atheism there are also many thoughts, like there are many denominations in Christendom or in any other religion.

When there would not exist religion people would, as they did, find it out. It is true there would not be Islamophobia or Judaism fear, but still homophobia, racism would still exist. Even having no gods around people would create themselves high persons and idols, like they still do today. Even people who do not believe in God or gods call their idol ‘god’. Just look at the titles they give in the world of sport and how many gods can not be found under the footballers, tennis players and boxers.

Please also do not forget that ‘god’ is a tittle, meaning a higher person or being an important person. In the Bible we do find several called god. Angels are called god in the Holy Scriptures, but also Pharaoh, Moses, Apollo, Zeus and others. Some even think because Thomas at one point says “my god” think he is taking Jesus as his god and as God. Those readers do not see or hear the “and” before “my god” and do not understand Thomas is speaking to one person about that one person and about an other person, the God of Jesus, the God of Abraham, Who is the God of gods.

In this world when there would be no religion we also would see various god-men around the world, with whatever title the people then would give them or whatever word may be used in their language to denote such a figure. Everywhere in the world of religious and non-religious people we can find human beings who seem to be having this delusion that they have special powers or abilities that promote them to a pedestal that is higher than that of us mere mortals.

thinks that’s what makes them excel in their line of business. He also thinks it is good to have faith in a guide/teacher/guru and have a direction in life. I also believe it is very important that children have a good example they can look up at and follow. Teachers or educators or leaders in a youth or adult movement have helped many a men realize their potential (in movies, mythology, and real life).

Throughout the ages the world has seen many inspirational teachers, gurus, masters of with, inspirational thinkers, who stimulated others to think for themselves and to make a real quest in life.

Every age has got its master or people where others looked at or wanted to follow. Jeshua, the Nazarene (also called the Christ) was also such a man who got a lot of followers though others did not like that at all. Mahatma Gandhi and Luther King also were preachers of peace who did not want to create a new religion, like Jesus did not want to do that.

India has always been a very fruitful region for spiritual leaders. Also in this century a new special guru has found attention.

Gurmeet Ram Rahim Insan, as he calls himself (you can’t miss the mass appeal there) happens to be this socio-religious (and I think political as well) leader in India that has a huge following. His ‘fans’ claim that he is a do gooder who is trying to rid youth of the nation from the evil clutches of drugs. He carries out blood donation drives, and his many followers unquestioningly tread on the path illuminated by him. Why should anybody have a problem with such a man who is working for the society? {The God Complex & An Exercise in Absurdity}

This man who is born Gregory House frequently referred to overt acts of philanthropy and generosity as underlying symptoms of a disease.

In his vitriolic style, he mocked people for having the “God Complex”, while it can be debated that he had one too. {The God Complex & An Exercise in Absurdity}…

But then, he decides to make a movie and star in it as a (super)hero. The promotional trailers of MSG-Messenger of God are on the telly and some people like me who are on a highway to hell by India’s religious standards are having a good laugh. His fans have come out all guns  blazing on various social media platforms, silencing the detractors and rooting for their babaji. They counter the arguments by asking questions that are only beaten in absurdity by the movie itself. {The God Complex & An Exercise in Absurdity}

We also love to live a moving picture show, loving to see a better world for us than we can find in this real world. Have a look at Facebook, and you will understand what I mean. There you can find a beautiful example how people present themselves differently than they really are. Also there they love to show others how they can interact and build themselves an empire of friends and activities wherewith they can show off.

Those supporting the movie (most of whom are followers of the baba) innocently question that when other movies can show miraculous escapes and stunt scenes, why can’t Gurmeet Ram Rahim’s movie show him performing miracles?

Second. more important question is that when other movies get away with questioning religion in the name of ‘freedom of expression’, shouldn’t the makers of MSG be allowed to have their freedom too?

The last few days it was all about that freedom in Europe. Having received a big slap in the face we had to cry out loud our anguish at our hurt community. In which way were we to be pushed or to be allowed to go? Where is it that we want to go with our society and ow do want propaganda, brainwashing, infiltration allow our lives to direct?

After the Great War, lots of people thought never such a cruelty would come over them again, but soon World War II was on their doorstep. After that calamity the West soon recovered and thought it was now safe. But on September 11, 2001 the dream of the Western World was demolished by the crash of three air-planes. The material world of successful accomplishments could experience the deadliest attack ever launched on American soil, leaving them asking again:

Why did God permit such a thing to happen?

and

How can human beings be capable of such diabolical savagery in the name of religion?

2015 January 11 in remembrance of 2001 September 11 again an Islamic terrorist act on symbols of the Western society and its freedom - Attack on Charlie Hebdo mazazine in Paris, France

2015 January 7 in remembrance of 2001 September 11 again an Islamic terrorist act on symbols of the Western society and its freedom – Attack on Charlie Hebdo magazine in Paris, France

On Wednesday January 7, 2015 it was again of the same sort. Once more the West was attacked, fired in the middle of their weak heart.  Again there were people who said it was done in the name of their god, though in the Abrahamic religions there is no such God who would agree with such violence. Others said it was the fault of the religions, but they seem to forget in case there were no religions there still would be other groups fighting each other.

Lots of people do accept opposition from one or the other side but not from certain other sides. But also to be questioned is how much and in which way do we want to accept opposition.

In case there where no religions and no people believing in The God, a god or gods, they would have favouritisms for certain civic believes or political ideas.

Already from the beginning of mankind people sought ways to live with others and to form communities. Therefore different systems where thought of. The different opinions how to make the best of life would also trigger differences to have people arguing and even coming to fight with each other. Economical and political factors would be there to have people coming against each other and even being prepared to kill others for it. History can proof that.

To say therefore that religions are the cause of such misery is doing injustice to those religious people. Most of them look for ways to come at peace with each other in respect of certain values which they consider very important for making a good working human society. They mostly have ethics which they want to give priority to material or personal gain.

What we see from those who claim to be fighting for Allah is that they mostly do not follow the Words of that Allah and even do not mind killing other followers of that God. Boko Haram and ISIS are very good examples of that letting the world see that they are not afraid to rape and kill children, women and men, who also believe in their God. those jihadists also have no scruples to bomb mosques, temples of worship for Allah, and to burn Holy Scriptures like the Quran.

Those people who terrorise others misuse religion to bring more reason to frighten others for what they are doing. The jihad-fighters want people to believe that the Quran justifies their actions. Others do want to believe them and do want to believe others

Islam’s “victorious-with-terror” prophet (Hadith, Bukhari 2977) commands Muslims to mimic his example (Qur’an Sura 33:21) by ruthlessly pursuing non-Muslims (Sura 4:104, 48:29) to “terrorize” them (Sura 3:151, 8:12, 8:57-60), to “siege and slay them” (Sura 4:89, 33:57-61), to “murder” and to maim (Sura 5:33; Hadith, Tabari 9:69) in order that they be “subdued” and “destroyed” by Allah at the hands of Muslims for the cause of Islam (Sura 2:244, 4:76, 8:39, 9:14, 29-30, 9:38-39, 9:111, 61:10-12). Yet when the light of truth is shone upon the horror that is Islam the willingly ignorant still choose to remain in the dark, for to expose pure evil is to expose a monster they’d rather not see … {The Ghost Of Charlie Hebdo And The Purple Beret}

Many do not want to show true respect for those who believe in certain values and in certain elements which are above our human intellect, like spiritual beings and The God of gods.

Pope Francis I, who has urged Muslim leaders in particular to speak out against Islamic extremism, went a step further when asked by a French journalist about whether there were limits when freedom of expression meets freedom of religion. The leader of the Roman Catholics insisted that it was an “aberration” to kill in the name of God and said religion can never be used to justify violence.
But he said there was a limit to free speech when it concerned offending someone’s religious beliefs.

“There are so many people who speak badly about religions or other religions, who make fun of them, who make a game out of the religions of others,”

he said.

Religious or not, we all should see what happens in the context, of how human beings act. We should see that even without religions we would have agitators and “provocateurs”. They often are not interested in ethics and what a majority wants. They want to push their believes and their wants on others. They just want to have power over the rest of the world.

In the wake of the Paris attacks, the Vatican has sought to downplay reports that it is a potential target for Islamic extremists, saying it is being vigilant but has received no specific threat. Francis I said he was concerned primarily for the faithful, and said he had spoken to Vatican security officials who are taking “prudent and secure measures.”

In many countries it is the unbalance of one group opposite the other that creates problems. In France for example we can see that 5 million Muslims account for 10 to 12 percent of the country’s total population (the largest Muslim population in Europe) and Jews (478,000) are outnumbered by its Muslims 10 to 1. The extreme right party National Front receiving 4,712,461 votes in the 2014 European Parliament election, finishing first with 24.86% of the vote and 24 of France’s 74 seats, should give a clear sign of the danger that could come up to France even when those Jews would not be religious Jews and the Muslims would not exist but still be from foreign origin. The Algerians, Moroccans a.o. North Africans and Turkish people would face the same danger as now with their own religions.

Reburied in Har HaMenuchot cemetery in Jerusalem the Jewish cell phone salesman Ilan Halimi got a garden named after him in Paris where he was kidnapped on 21 January 2006 by a group called the Gang of Barbarians and subsequently tortured, over a period of three weeks, resulting in his death.

Without religions we also would have headlines about the hatred between people and could find articles about unspeakable murders like the one of the French Jewish man of Moroccan descent Ilan Halimi in 2006 which heralded a sharp turn back to Europe’s most notorious hatred, at the hands of its newest population. More than 1,000 people marched through the streets of Paris, demanding justice for Halimi, on Sunday February 26, 2006. Initially buried in the Cimetière parisien de Pantin near Paris his funeral in Paris drew a large Jewish crowd. It could not stop the violence against Judaic people. There have been thousands of attacks on French Jews and Jewish sites in the years since Halimi was killed.

We should know that not only

nationalism is a foundational aspect of French life. Old nationalist allegiances have made it hard for well-meaning Muslim immigrants to integrate into society, as they have no direct ties to Metropolitan France. They live largely among themselves in banlieues, whose customs and norms closely resemble those of the inhabitants’ countries of origin—not those of their new home. {The Existential Necessity of Zionism After Paris: a commentary Editorial}

America’s premier monthly magazine of opinion and a pivotal voice in American intellectual life “Commentary” does see the problem of our European community. Also when there would be no religions we would have people from all sorts of places in the world gathered in our regions. After the second world war we had great dreams of a united world. In the postwar age we needed workforce to build up the country again and invited people from other continents to work for us. The doctrine of multiculturalism, the idée fixe of postwar Europe, has not only a strange relationship with French nationalism:

Though it would seem nationalism’s ideological opposite, multiculturalism offers rosy-cheeked cover to France’s deep unwillingness to allow anyone without centuries-old roots to become “French.” Nominally, according to the postmodern ideal of multiculturalism, no one culture is more virtuous than another.

And so the anti-Western, anti-Semitic Islamism practiced by France’s most dangerous citizens is not to be vilified, but rather understood and, ultimately, tolerated. As a matter of daily reality, however, multiculturalism allows the French to keep the Muslims separate—and unequal. And it allows some in France to entertain the belief that Jews, too, can never be French. {The Existential Necessity of Zionism After Paris: a commentary Editorial}

Several may wonder now what France and its neighbour countries are going to do now they seem to be caught between the deadly reality of radical Islam and the potential manifestation of a neo-fascist revival. In case there would have been no religion there was still the matter of all those ‘foreigners’ and all those ‘coloured’ living in Europe, the same as in America you could find immigrants and coloured people.

In Europe we notice that there has come a certain pressure on many, who have seen in the economical crisis and the political evolution a similar situation as in the 1930s. Therefore many religious as well as non-treligious Jews have chosen to go to their promised Holy Land. Last year, a record-high 7,000 French Jews immigrated to the Jewish state — more than double the year before. The Jewish Agency, which oversees immigration of Jews to Israel, now estimates that some 15,000 French Jews will make aliyah in 2015.

In case there would have been no thought or no idea of a god or gods and no religions, people would have invented something to classify the different groups and ideas between the many different folks. Those classification would be there like we already classify the continents with different names and can find in each of them a multitude of political parties, which have nothing to do with religion. We can see between those political parties there are also battles going on the same as their is competition between economical forces.

With or without God, people would find enough time, arguments, money and weaponry to make their differences hard.

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You may also find to read:

  1. About what happened in France: , Being Charlie 2, Being Charlie 3, Being Charlie 4, Being Charlie 5, Being Charlie 6, Being Charlie 7, Being Charlie 8, Being Charlie 9, Being Charlie 10, It’s beautiful to watch the spread of #JeSuisCharlie across the world, Where do we stand in the backdrop of Charlie Hebdo Massacre ?, Charlie Hebdo, offensive satire and why ‘Freedom of Speech’ needs more discussion
  2. 2013 Lifestyle, religiously and spiritualy
  3. Religious Practices around the world
  4. Are you religious, spiritual, or do you belong to a religion, having a faith or interfaith
  5. Faith because of the questions
  6. Looking to the East and the West for Truth
  7. Science, belief, denial and visibility 1
  8. Science and God’s existence
  9. Exceptionalism and Restricting Laws
  10. Economic crisis danger for the rise of political extremism
  11. Zionism comments and the place of Jerusalem in the world
  12. Anti-Semitism ‘on the rise’ in Europe
  13. Immigration consternation
  14. Green Claims in Europe
  15. Arson attack carried out on Stevenage Central Mosque
  16. Religion, fundamentalism and murder
  17. Christian fundamentalism as dangerous as Muslim fundamentalism
  18. Muslim Grooming (Rape) Gangs and Sharia
  19. ISIS, Mosul Dam and threatening lives of those who want to live in freedom
  20. Condemning QSIS or the self-claimed Islamic state ruler, al- Baghdadi their extremist ideologies and to clarify the true teachings of Islam
  21. Europe and much-vaunted bastions of multiculturalism becoming No God Zones
  22. Subcutaneous power for humanity 5 Loneliness, Virtual and real friends
  23. Do we have to be an anarchist to react
  24. Apartheid or Apartness #1 Suppression and Apartness
  25. Occupy South African Embassies
  26. Self-development, self-control, meditation, beliefs and spirituality
  27. Morality, values and Developing right choices
  28. Classes of people and Cronyism
  29. Economics and Degradation
  30. How do you define religion?
  31. Atheists, deists, and sleepers
  32. Where is the edge
  33. Materialism, would be life, and aspirations
  34. Misleading world, stress, technique, superficiality, past, future and positivism
  35. Why Think There Is a God? (3): Why Is It Wrong?
  36. Christian values and voting not just a game
  37. Sharing a common security and a common set of values
  38. Not true or True Catholicism and True Islam
  39. Leaving the Old World to find better pastures
  40. Migrants to the West #1
  41. Migrants to the West #2
  42. Migrants to the West #3
  43. Migrants to the West #5
  44. Migrants to the West #6
  45. Migrants to the West #8 Welbeing
  46. Migrants to the West #10 Religious freedom
  47. Economic crisis danger for the rise of political extremism
  48. Quran versus older Holy Writings of Divine Creator
  49. Quran can convert to Christianity
  50. Liberal and evangelical Christians
  51. With Positive Attitude
  52. Stand Up
  53. Helping against or causing more homophobia
  54. Reflect on how much idolizing happens
  55. Martin Luther King’s Dream Today

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Additional reading

  1. Pope on Charlie Hebdo: There are limits to freedom of expression when faith is insulted
  2. Krauthammer: Obama: Charlie who?
  3. Of tweets, twits and the factually deficient
  4. Pope Says He’d Punch Someone Who Insulted His Mother
  5. Invention of religion

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  • What the Charlie Hebdo terrorists have won so far (bangordailynews.com)
    Although French police have hunted down and killed the suspects in Wednesday’s Charlie Hebdo attack, the terrorists have, on at least two levels, already won: They’ve scared a number of powerful news organizations into submission, and they’ve stoked European Islamophobia, whose rise will help militant Islamists recruit more supporters.
  • Anti-Islam Rallies Growing in Germany (guardianlv.com)
    After the attack on the Charlie Hebdo newspaper offices in France last week, anti-Islam rallies in Germany are seen to be growing rapidly. The rallies are being held by a group known as Pegida, which means in English: Patriotic Europeans Against the Islamization of the Occident.Pegida is a right wing organization in Germany that is holding protests in various cities to fight against the growing influence of Islam in the everyday life of the country. The organization claims that the influence of Islam is slowly destroying the European culture. They also are against certain immigration practices, asylum seekers, and they want the “protection of Judeo-Christian culture” for the Western world.Although the protests in Germany have been taking place for some time, the number of attendees has been rather small in the past. On October 20 of last year, the first rally only had about 350 people present. At a meeting on January 5, there were 18,000 protestors there. Once the killings at the Charlie Hebdo newspaper offices had taken place, the number of participants has grown greatly.
  • Hypocrisy Abounds: Free Speech as Cover for Islamophobia (truthdig.com)
    A magazine that most people outside France had never heard of before Jan. 7 now has legions of followers and fans around the world. The dominant narrative that has emerged from the horrific massacre of 10 staffers of Charlie Hebdo (plus police officers and hostages) is that the very foundation of freedom itself was attacked last week in Paris, and that the best way to fight Islamic fundamentalism is to uphold the ethos of Charlie Hebdo’s irreverence and satire. After all, in seeing their own values embodied in Charlie Hebdo, holders of “Je Suis Charlie” signsseem to be positioning themselves on the “right” side of freedom and democracy.
  • Anti-Muslim, anti-immigrant rallies grow in Europe (thestar.com)

    A grassroots anti-Muslim, anti-immigrant movement is continuing to move across Europe in wake of the terror attacks that hit Paris last week.

    A crowd of nearly 25,000 attended an anti-Muslim rally in Dresden on Monday. For the last several months, the German group Patriotic Europeans Against the Islamization of the West, or PEGIDA, has been holding the demonstrations, calling for stricter controls on asylum rules and tighter immigration policies.

    Germany, along with northern European countries, is experiencing massive influxes of migrants from conflict zones in the Middle East and North Africa. Vast numbers of Syrians, Afghans, Iraqis and others caught up in war, persecution and poverty are all trying to settle in wealthier European countries to begin new lives.

  • A dying Western culture is the problem (thecommentator.com)
    The German Chancellor Angela Merkel said: “We need to say that right-wing extremism and anti-Semitism should not be allowed any place in our society.” That was the German Chancellor’s response to Pegida, the burgeoning movement in Germany against what its supporters see as the relentless Islamisation of Europe.Ms Merkel’s comment was a politician’s slur. The problem for Angela Merkel is that it’s not Pegida that is anti-Semitic, but large numbers of Europe’s Muslims. This is a truth that the EU political establishment refuses to acknowledge, even when its own bureaucrats produce the hard evidence.For example, a 2003 European Union study on anti-Semitism found that Europe’s anti-Semites were not the usual stereotypical suspects (white, skin-headed Nazis), but Muslim gangs. The report was suppressed — Europe’s PC politicians did not like the findings — and only became public when details were leaked to the Jerusalem Post.But who needs a study to show who the anti-Semites are? You can hear it and see it on Europe’s streets.
  • ‘Charlie Hebdo’: why jihad came to Paris (irishtimes.com)
    Nearly 1,300 years have passed since Charles Martel turned back the Islamic invasion at Tours, and there was a historic resonance to the policeman’s words.
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    Amid the blur of stained glass, incense and candles inside the cathedral, Fr Emmanuel Da alluded to the atrocity. “Whatever his religion, whatever his culture, a human being is your brother, and violence is a prison,” he preached. “Harming one brother with homicidal violence is harming God. There is no act more repugnant to God than homicide.”
  • Charlie Hebdo Attack Could Induce Spread Of Anti-Muslim Sentiments In Europe (eurasiareview.com)
    Elmas stated that Turkey stands as one of the most exemplary countries in terms of showing that Islam can coexist with the values of democracy, rule of law, etc. Here, Elmas underlined that Turkey should continue to cooperate with the EU and that the two parties would greatly benefit from identifying and acting upon the lowest common denominator between them when it comes to the issue.
  • European Powers Implement Police State Measures in Wake of Charlie Hebdo Attack (gunnyg.wordpress.com)
    Governments throughout Europe have responded to the attacks on Charlie Hebdo in France by moving quickly to push through a raft of anti-democratic measures. They are exploiting the shock and confusion generated by the event in Paris to take actions… European Powers Implement Police State Measures in Wake of Charlie Hebdo Attack
  • Timeline of European terror attacks (seattletimes.com)
    A gun assault on the Paris offices of satirical magazine Charlie Hebdo Wednesday was the deadliest terrorist attack in France’s recent history. Some other terror attacks in Western Europe:

Jehovah steep rock and fortress, source of insight

A few years ago I found that I had to share with more people my belief in the one true God that I behold my steep Rock and fortress, source of insight. My life had to endure a lot of storms and I certainly was not spared a few times to be beaten against the breakwater.

Through trial and error we have to learn things. I sometimes had more than once tried to get something from the ground, something successful, others less, and still another with failure.

I wanted to bring together people, interested in the Bible. My attempt to create an association of Bible students or for those interested in Bible and history, now also appears nothing. Therefore I stop with that company to focus my energy more on the preaching work itself. For in this time and age it has even become more important that we can find people preaching the Gospel of the Good News. On the Association of Bible Scholars there are a few texts which I find interesting and worthwhile to get more views. These texts are an important part of our preaching, and it may be worth that some texts  of the Bijbelvorsers Webs website get preserved and are relocated to other websites, like this one and to the site of the Belgian Bible Students, the WordPress site of Bijbelvorsers (Biblescholars) and to the sites of the Brethren of Christ  and the Free Belgian Christadelphians ecclesia.

Location of xy province/ region/ community (se...

Location of province Vlaams-Brabant, Flemish Brabant) in Belgium. (Photo credit: Wikipedia)

For readers of another tongue then Dutch or Flemish we apologized that most of our pages were in Dutch, because the association was founded in the Flemish part of Belgium (Vlaams-Brabant) and was intended to be an association for people in the region of the Low Countries. But we did hope the visitors (from other countries) could also be able to find some interesting English texts as well.

We also said that as Bible-researchers we know that it can take a lot of effort to remain on the narrow way!  (Matthew 7:13, 14) Only together we can be strong and shall we be able to support each other so that we, together, will be able to persevere.  Therefore it is important to follow suit, to go there forwards and to connect with serious Biblestudents.

The Word of God given to man

For those who are not sure how the world came to be and why they are here the Creator of all things has given His Words to give us knowledge and to guide us . Him we should trust and make Him to our rock, our fortress, our buckler and our deliverer. People should not fear as much the human beings but should fear that heavenly Creator. In Him should we trust and find our shield, the horn of our salvation.

The association of Bible Scholars wanted to make people aware of the importance of the Bible. Even for those who do not believe in a Creator God they wanted to show the value of those old books in which there can be found many wise words. The association also wanted to be a haven where Bible lovers could find each other to study the Word of God and to look at the historical and scientific facts. It also wanted to show it members that they could find a high tower, and refuge, and give them the assurance there was a saviour who was willing of save them from violence.

Together they wanted to call on the Most High, the Elohim Hashem Jehovah Who is worthy to be praised: so they’ll be saved from their enemies. Working together around the Holy Scriptures the association wanted to have like minded people finding each other to help each other our about text-material and questions. They hoped to have their people not put to confusion, but deliver them in God’s righteousness, Him inclining His ear unto them, and saving them.

It was in God they wanted to see their strong habitation, where-unto they could continually resort, in the knowledge that the One and Only One God has given commandment to save us.

We wanted to get more people dwelling in the secret place of the Most High, abiding under the shadow of the Almighty, proclaiming to others that their God Jehovah is their refuge and their fortress and that they will trust in Him.

The association was also set up to give those people who felt called by God, to give them several utilities or help for the preaching work. The association wanted to be there for when for the time we ought to be teachers. We have need that one looks at each other and teach each other, helping to reach the goal, continuing stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

The association also wanted to gather the people together, men, and women, and children, and the strangers that would come within our gates, that they may hear, and that they may learn, and fear the Most High Lord of heaven and earth, our God, and observe to do all the words of His Law, training up children in the way they should go, so that when they are old, will not depart from it.

°°°
Below, the second article in the series, a translated overview of what formed the opening speech (our first reprint) at the publication of Bible scholars on Webs.
Het openingswoord van de Webs site van Bijbelvorsers, Vereniging voor Bijbelstudie, in juni 2010 - The opening speech of the Webs site of Bijbelvorsers, Vereniging voor Bijbelstudie or Bible scholars , Association for Bible study, in June 2010

Het openingswoord van de Webs site van Bijbelvorsers, Vereniging voor Bijbelstudie, in juni 2010 – The opening speech of the Webs site of Bijbelvorsers, Vereniging voor Bijbelstudie or Bible scholars , Association for Bible study, in June 2010

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Jehovah steep rock and fortress,
source of insight

Quotes from Gods Word


*

He said:

“Jehovah is my crag and my stronghold+ and the One who rescues me.+

 My God is my rock,+ in whom I take refuge,

My shield+ and my horn* of salvation,* my secure refuge*+

And my place to flee,+ my savior;+ you who save me from violence.

 I call on Jehovah, who is worthy of praise,

And I will be saved from my enemies.

(2 Samuel 22:2-4)

 Jehovah is my crag and my stronghold and the One who rescues me.+

My God is my rock,+ in whom I take refuge,

My shield and my horn* of salvation,* my secure refuge.*+

 I call on Jehovah, who is worthy of praise,

And I will be saved from my enemies.+

(Psalm 18:2-3)

1 In you, O Jehovah, I have taken refuge.

May I never be put to shame.+

 In your righteousness save me and rescue me.

Incline your ear* to me and save me.+

 Become for me a rock fortress

Where I can always enter.

Give the command to save me,

For you are my crag and my stronghold.+

(Psalm 71:1-3)

Anyone dwelling in the secret place of the Most High+

Will lodge under the shadow of the Almighty.+

 I will say to Jehovah: “You are my refuge and my stronghold,+

My God in whom I trust.”+

(Psalm 91:1-2)

11 We have much to say about him, and it is difficult to explain, because you have become dull in your hearing. 12 For although by now* you should be teachers, you again need someone to teach you from the beginning the elementary things+ of the sacred pronouncements of God, and you have gone back to needing milk, not solid food.

(Hebrews 5:11-12)

38 Peter said to them: “Repent,+ and let each one of you be baptized+ in the name of Jesus Christ for forgiveness of your sins,+ and you will receive the free gift of the holy spirit. 39 For the promise+ is to you and your children, and to all those who are far away, to all those whom Jehovah* our God may call to himself.”+ 40 And with many other words he gave a thorough witness and kept exhorting them, saying: “Get saved from this crooked generation.”+ 41 So those who gladly accepted his word were baptized,+ and on that day about 3,000 people* were added.+ 42 And they continued devoting themselves to the teaching of the apostles, to associating together,* to the taking of meals,+ and to prayers.+

(Acts of the Apostles 2:38-42)

“Listen, O Israel: Jehovah our God is one Jehovah.+ You must love Jehovah your God with all your heart and all your soul*+ and all your strength.*+ These words that I am commanding you today must be on your heart, and you must inculcate them in* your sons+ and speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up.+ Tie them as a reminder on your hand, and they must be like a headband on your forehead.*+ Write them on the doorposts of your house and on your gates.

(Deuteronomy 6:4-9)

12 Gather the people together,+ the men, the women, the children,* and your foreign resident who is within your cities,* in order that they may listen and learn about and fear Jehovah your God and take care to carry out all the words of this Law.

(Deuteronomy 31:12)

 Train a boy* in the way he should go;+

Even when he grows old he will not depart from it.+

(Proverbs 22:6)

 *

 

The way of Jehovah is a stronghold for the flawless, but the downfall is for practitioners of what is harmful. (Proverbs 10:29) Therefore, it is important that people know what it is to follow the right path. Jesus Christ, the promised Messiah has shown us the way. God the Father, Creator of heaven and earth, His Word to the people, put on the record of the Holy Scriptures, by holy men. To us it is to look at these 66 books that make up the Bible, wanting to take them in our hands to immerse ourselves in God’s Word. In the Holy Scriptures counsel is given not to be lazy with respect to the study of God’s purposes and to acquire a deeper understanding of it, and not with respect not to loosen interest to participation in the Christian ministry. Jesus followers took their tutor his words to heart and continued after his death, the study of the Torah and met regularly to do this in community together to break bread and drink the wine to commemorate the death of the Lord.

When Pentecost 33 G. T. 3000 people were baptised, they were added.

“They continued devoting themselves to the teaching of the apostles and share it with each other,”
Luke explains (Acts of the Apostles 2:41, 42).
In the New Testament, we noted in several places the study that the believers had to do with the Holy Scriptures. Yes, the early Christians gathered for Bible study and fellowship and were thus added to the Christian congregation. Early Christians attended regular meetings for spiritual education (Hebrews 10:25).
The apostle Paul admonished some Hebrew Christians who made no claims, saying to them:
because although you really had to be teachers in view of the time, you have again need someone who can learn from the beginning the elementary things of the sacred pronouncements of God; and you become wide as those of milk, not solid food, need. “(Hebrews 5:11, 12)
He also gave the admonition now having different gifts, according to the favour which was given to us , to use them accordingly:
if prophecy, according to the proportion of belief;  (7)  if serving, in the serving; or he who is teaching, in the teaching;  (8)  or he who encourages, in the encouragement; or he who is sharing, in sincerity; he who is leading, in diligence; he who shows compassion, joyously.  (9)  Let love be without hypocrisy. Shrink from what is wicked, cling to what is good.  (10)  In brotherly love, tenderly loving towards one another, in appreciation, giving preference to each other;  (11)  not idle in duty, ardent in spirit, serving the Master;  (12)  rejoicing in the expectancy, enduring under pressure, continuing steadfastly in prayer;  (13)  imparting to the needs of the set-apart ones, pursuing kindness towards strangers. (Romans 12:6-13)

Realizing that The Way of Jehovah is a stronghold for the impeccable, (Proverbs 10:29) Bible scholars on the attempt to unite and to explore together the Word, honouring God, together want to say to Jehovah:

“He who dwells in the secret place of the Most High will rest in the shadow of Shaddai.  (2)  I will say of Jehovah, “He is my refuge and my fortress; my God, in whom I trust.”  (3)  For he will deliver you from the snare of the fowler, and from the deadly pestilence.  (4)  He will cover you with his feathers. Under his wings you will take refuge. His faithfulness is your shield and rampart.  (5)  You shall not be afraid of the terror by night, nor of the arrow that flies by day;
(Psalm 91:1-5 NHEBJE)

A steep rock to build on

A steep rock to build on

For the sake of God’s name the Supreme will lead and guide us, for He is willing to be our steep rock and our fortress.

We must do our utmost to strengthen the truths of God in our minds and in those of others through Bible study and by regularly attending Christian meetings with other believers. (Deuteronomy 6: 5-9; 31:12; Proverbs 22: 6).

Of any kind of denomination you are, the bottom line is that you have to make your own choices and choose to study the Word of God or to leave it as something you do not want to be interested in. God is the one who can call you for this and can lead and provide insight. People like us can only be a tool in the hand of God. In this modern world of materialism, there may not be many people who are still interested in the Word of God, but over all the earth there are many who choose to go on the narrow road that leads to life now but even more interesting to a much better life later. They try to follow right road and to terminate the race successfully in order to enter the Kingdom of God.

We as Bible scholars know that it can cost some effort but that it is really worth to stay on the narrow road! (Matthew 7:13, 14) Together we can be strong and support each other so that we will endure together. Therefore it is important to dare to follow suit, to go for it and join serious Bible students.In the fight that we can perform better, together, the apostle Paul showed in his heartfelt exhortation:

“Fight the fine fight of faith, lay hold on eternal life firmly to which you were called.”

We have to fight this battle to “grasp firmly the real life” (1 Timothy 6:12, 19).

“But godliness with contentment is great gain.  (7)  For we brought nothing into the world, so neither can we carry anything out.  (8)  But having food and clothing, we will be content with that.  (9)  But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.  (10)  For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.  (11)  But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.  (12)  Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.” (1 Timothy 6:6-12 NHEBJE )
That life is not the present life of pain and sorrow and suffering brought upon us by Adam’s sin. No, it’s the life in God’s new world, the paradise, which soon will become a reality when, after the removal of this system of things, Christ’s ransom sacrifice is used for the benefit of all who love Jehovah God and his Son. We all must choose life – “the real life” everlasting life in God’s glorious new world.
That we all dare proclaim together that there is only One True God to Whom we in close friendship as brothers and sisters in Christ we have taken refuge. Together united we should not have to be ashamed because we have chosen to incline our ear to the One Who saves us, because He too was willing to hear us and to be with us.
“In you, Jehovah, I take refuge. Never let me be disappointed.  (2)  Deliver me in your righteousness, and rescue me. Turn your ear to me, and save me.  (3)  Be to me a rock of refuge to which I may always go. Give the command to save me, for you are my rock and my fortress.” (Psalm 71:1-3 NHEBJE )
+
A version on the same subject in Dutch / Een gelijkaardig artikel in het Nederlands: Jehovah steile rots en vesting, bron van inzicht
Articles by the closing down of the Biblescholars association:
In Dutch you also my find:

++

Additional reading:

  1. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  2. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  3. Creator and Blogger God 5 Things to tell
  4. It is not try but trust
  5. Look for your Refuge by God
  6. God is my refuge and my fortress in Him I will trust
  7. God my fence, my hope for the future
  8. Trust God to shelter, safety and security
  9. Gaining Christ, trusting Jehovah
  10. Courage for every day living
  11. Fear and protection
  12. Digging in words, theories and artefacts
  13. Discipleship way of life on the narrow way to everlasting life
  14. No good thing will he withhold
  15. Keep your heart on the right path
  16. Running the battle

+++

Writers needed to preach to non-believers

Growing Islamisation

The Great Mosque of Brussels is the oldest mosque in Brussels. It is located in the Cinquantenaire Park. It is also the seat of the Islamic and Cultural Centre of Belgium.

The Great Mosque of Brussels is the oldest mosque in Brussels. It is located in the Cinquantenaire Park. It is also the seat of the Islamic and Cultural Centre of Belgium.

It may be said that Christians seem to fail there where Muslims succeed. In Belgium we could see the Muslim community grow enormously in the last decade. Though we do not see so many preachers on the streets. In certain quarters the Islamic preachers are very actively on the street or in the parks, but in others you can’t see them. It seems a lot of youngsters do find their Islamic teaching on the net but do not find it countered by Christian teachers. Those who do have an idea that there could possibly be one God to be worshipped mostly can find Catholic and evangelical groups teaching trinitarian doctrine. Jehovah Witnesses go from door to door but most people are so much afraid of the groups and of the name Jehovah they really do not want to listen to them or to take some study material from them.

English: took it myself to illustrate open-air...

Open-air preaching (Photo credit: Wikipedia)

Many people in several western countries stopped listening to the pastors, priests, bishops and those who say they are ‘men of God’ because they saw what happened in the many churches were priest and nuns used young children to please themselves. Lots of people saw that many preachers who did use lots of words to frighten the people, did not bother to do those things they told their flock not to de because they would end up in hell, a place of torment and eternal suffering. In many denomination the pastors or priests make use of the comparatively easiness to convince a man of his sin and then to frighten him for the consequences of that sin.

Guilt is a majority of our spiritual make up.  And it is the substance that leaks out into our fleshly day. {The necessity of the Gospel}

No good answers by clergymen for searching people

No Preaching sign in Australia

No Preaching sign in Australia (Photo credit: Wikipedia)

Having a guilty conscience many became bewildered, looking for real justifying answers. But the priests or pastors could not deliver them. By that “awakening” of getting conscious he had to do something against his sins, man becomes aware of a need to cleanse himself.  Some might than think

by that means, it is also comparatively easy to convince a man that Jesus is a necessary aspect of this cleansing.

but it does not seem to be so easy and it can not be brought over by staying in the church-walls. The preacher has to get out of those walls and come into the open to tell others what for possibilities there are and how Jesus can be found and is there for all of those who are willing to accept his ransom offer.

We read and hear of people saying that they need the Lord all day long.  Just a cursory look into the Christian announcement by His people will provide a rather overwhelming view of our sense of need.  And how can that be a fault?  All men know of their guilt.  It is a natural outcome that others should hear us speaking of our need for the Lord’s blood in decimating our sins. {The necessity of the Gospel}

Though people want to feel that they are helped and guided. The clerical people demanding from the ordinary human person to become holy, having to keep to all sorts of difficult things, therefore got lots of people stopping to listen to the men of their church because they know they cannot, or are not willing to, reach to the greatest of Christianity.

Need of human example

In The Swinging Doors is written:

Often, in a man’s frightful plight, he needs a human example.  As the little boy was reported to have said to his mother, “Sometimes I need a Jesus with skin on”. {The Swinging Doors}

Many churches made Jesus into their god and did not want to accept it was a man of flesh and blood who really died for the sins of many. They taught their believers that no man is capable to follow all through God’s commandments; So why bother many say. Many people also came to see that such teaching of a man who was not a man but was a spirit, who in one place says he cannot be tempted and in another place in Scriptures it says he was been tempted by the devil, could not be a real good teaching but only a misleading teaching.  Lots lost faith in their church of the misleading doctrines and found more clarity in the Islam teaching. The big problem is they did never tried to look at other Christian religions who do keep to the biblical Truth. Not many took time to look at the different non-trinitarian groups, because they thought all Christians are the same and do think the same. They also got frightened to look at the other denominations because they were made frightened by their own church who always told them it were heretics and not Christians.

No one willing to come down

Those who left the dogmatic Christian groups, Catholics, Evangelicals, Pentecostals, did not encounter on their path to other non-doctrinal Christians people who were confessing they only believed in Only One God. None of those non-trintiarians thought it necessary to come to them. Most of them who say they have the truth and are not a Jehovah Witness do not go away from their position in their church or ecclesia.

None will venture to ascend their hill.

They remain in their known group and are willing to give exhortations in their ecclesia, but to go out on the streets or to go to teach and preach somewhere else, not many wanted to do. so, those looking for God did not encounter people who wanted to tell them that in Christianity there may be found answers and may be found people willing to help to come closer to God.

In many of those non-trinitarian and trinitarian churches they are saying “God calls the people” which is true, but does not give you the right to sit on your ass and do nothing. Jesus was clear to his disciples and wanted all his followers to go out in the world to preach the gospel of the coming Kingdom of God. But in many churches the people in charge say we do have to be patient and the right people just shall come up to us. Is that so? Shall people be able to find you?

Given task

We should be prepared to bring honourable service and give ourselves into the Hands of God, offering ourselves as servants of Christ and servants of God. Faith without works is dead and true faith demands dedication to God’s sovereignty.
Preaching should be done across the entire world, every day and night regarding this subject, by those who believe in the things which are grounded in their heart. That what did not have enough opportunity to grow in the heart can not be shared. There has to be a willingness to hear others and to come to them to talk and share ideas with them. Ears have to be opened to the Word of God, but so few hear it.  So few accept it.  So few do it.   Why?

Because salvation from guilt and sin is a natural desire of the human mind.

says the writer of Words From There.

But the walk of Jesus comes from the Holy Spirit.  As we learn to listen to the Holy Spirit, we find ourselves compelled to agree with the Father in Heaven. {The necessity of the Gospel}

this should bring people united under Christ in the understanding of  the necessity to live as the Lord Jesus lived.

Servants for God

 He became a servant, though He is the Son of God.  We too are called to become servants, though we are sons of the same God.

The big question is: How many do want to become a humble servant in the hands of God? How many are willing to follow up the task Jesus has given his disciples?

Understanding the true nature of God by observing phenomena on earth is like exclusively studying shadows to examine the Sun.  The resultant assumptions would most certainly fall short. {Thoughts from Isolation}While some people ponder the very existence of a God, His people ponder His promises. {Thoughts from Isolation}

Short time to stand at the side

There are too many questions to be answered, and time on earth is too short to get all the answers right. When we do have to find out everything on our own it (perhaps) will take a long time, but when we can find help in what others can show us from the Bible we can grow with each other and come to a better understanding sooner. It is easy to say

Why is there not even a hint of concern in the majority of people?

and do nothing. Standing at the side, staying in the close environment, the safe surrounding of the own ecclesia or church is easy. It is high time to come out of the ‘building’ and to go out in the  ‘wild nature’.

Messengers with wrong motives

Soon after Jesus his death it happened already that people made use of his name and his popularity. The apostle Paul noted already that there were some that preached Christ out of envy and rivalry, but others out of goodwill. (Philippians 1:15-18) Many centuries later not much has changed. We still can find people who are more interested in their own good and their own name, instead of sharing the gospel with many for the matter of  Jesus his name. We shamefully notice that everywhere we can find people who preach Christ out of selfish ambition. But perhaps this should not bother us so much because whether from false motives or true, Christ is preached. And because of this we should rejoice.

Dave Whitehead, Senior Pastor, GraceNYC.org, Author of Making Sense of the Bible wrote

What security in the gospel! Even if the messenger has wrong motives, the message remains unstoppable. This means that God has built into the gospel a self-correcting power for every abuse of the gospel at the hands of men. Men misused the Bible to promote slavery in Africa and America, yet the abolitionist movement came out of the church.

All of us should be thankful we are good in something. We all have been given a gift of God’s grace for the good of His people. As the least of the Lord’s people, Paul knew that these graces were not given based upon any personal merit, so stop disqualifying yourself to use the gift of grace that God has given you. God has created all things, including you and your capacity, and God wants us to focus upon him and use what he has freely given us. And each person who comes in Christ should also as a member of the body of Christ use his or her gifts to let that body grow.

Poisoned and mislead

Arthur W. Pink was aware that we should use the gifts we received more to proclaim the Word of God

those whose whole time and energies are to be devoted to seeking the spiritual and eternal welfare of souls, and the better equipping of themselves for that most blessed, solemn, and important work. Their principal tasks are to proclaim God’s Truth and to exemplify and commend their message by diligently endeavoring to practice what they preach, setting before their hearers a personal example of practical godliness. Since it be the Truth they are to preach, no pains must be spared in seeing to it that no error be intermingled therewith, that it is the pure milk of the Word they are giving forth. To preach error instead of Truth is not only grievously to dishonor God and His Word, but will mislead and poison the minds of the hearers or readers. {Arthur W. Pink-Interpretation of the Scriptures}

Many people felt dishonoured and mislead by their common church. The Muslims seemed to honestly keep closer to the Word of God and kept more to their holy Scriptures, doing what was requested by them.

Governing bodies have taken over the Pauline churches which at early Christendom were free communities.

It is true that the early apostles held a council in order to examine more closely certain issues. Upon holding this council a letter was drawn up and sent to the Gentile churches. This letter gave basic rules of how to conduct oneself as a Christian. Paul later went back and wrote too many of these Gentile Christians and gave them a fuller explanation on what it meant to be a Christian and how to live as a Christian.  {Does an Independent Minister have a right to preach what he so desires? Pt 3}The reason men like Harold Camping can gather disciples around him are because people have remained silent. They fear persecution and do not want to live a life of being shunned or spoken evil against. I am not going to be unloving when I examine other ministers’ doctrines, but I also will not be ashamed of the gospel of Christ. I will not shun being persecuted by remaining silent concerning the truth of God’s word. Therefore I will not be silent concerning the doctrines of the ‘Teacher’ nor Otis Graves.

writes a a Reformed Baptist, from a Covenantal, Amillennial perspective in Does an Independent Minister have a right to preach what he so desires? Pt 2. This while too many keep silent and do not dare to step on toes. But no congregation is free of the silent ones or of those who do not want to go out to those who do not belong to the community. This made that many in the city or at the countryside did not find it interesting enough to go to hear in the church-building what the preacher had to say. those who stayed at home and did their normal daily business did not find somebody on their path to work or to the shops who tried to convince them of the beauty of Jesus his ransom.

Unlearned men

‘Church’ wanted people to believe they could not understand the Bible, because they did not follow special university courses. In the past they had also told Luther that if the scriptures were translated into the common language of the people that a flood gate of sin would come out of it.

They told him that the church would begin to split and splinter into all kinds of different denominations. This is because that unlearned men will not take and interpret scripture according to the tradition of the Church. Luther responded by saying that he knew that if he put the scriptures in the hands of ignorant and unlearned men, that it would open a flood gate of iniquity, but nevertheless every person ought to have the scriptures to read for themselves. {Does an Independent Minister have a right to preach what he so desires? Pt 2.}

We may not forget that in the first century of this common era, like in the centuries before people did not get a university degree to read and understand the Holy Scriptures. The disciples of Christ got their training first hand from the master teacher Jeshua (Jesus Christ). They continued the same practice as Jesus to educate others in the teachings of Christ Jesus. They wrote down what they had learned so that others in places far away could use the writings as edifying material. We too have that educational material at hand in our own language. We can use the many Bible translations to receive the Biblical Wisdom. We should use it.

Right to read and to interpret

So the Reformation opened the door for private interpretation. But just because we have the right to interpret scripture privately does not mean that we have the right to distort scripture. The Reformers taught what is known as the perspicuity of scripture or that the scriptures are so plain that even a child could understand it. This doctrine does not teach that scripture is plain in every place, but it teaches that the doctrines that are essential to salvation are so clear that even a child could find his was to Christ by reading them. {Does an Independent Minister have a right to preach what he so desires? Pt 2.}

People need help in their interpretation and it are the elders and scholars who can and should help. In time the church has developed a science of interpretation known as ‘hermeneutics.’ This science and art of interpretation is our key which can keep us from falling into much error when we interpret scripture. Not everybody is been given the art of hermeneutics but those that have received it should use it and help others to come to a better understanding of what is written in the Bible.

While the Bible is filled with many types of literature it also uses many forms of speech within that literature. The Bible uses hyperbole, simile, symbolic, irony, sarcasm, metaphor, parallelism, synonymous parallelism, metonymy, personification, anthropomorphisms, anthropopathisms, and many more. The Bible also uses types and shadows to convey its message. So without a properly working hermeneutic we all would misinterpret scripture all the time. {Does an Independent Minister have a right to preach what he so desires? Pt 2.}

But it are the communities and those in charge of the ‘churches’ who should take care their flock is trained to come to good Bible reading and good Bible interpretation. Every person in the ecclesia should try to come to a good Bible knowledge and should help others in reading and interpreting the Bible.

Not staying in own cocoon

As we go on, after we have been baptised, and grow in our faith, we do have to carry it with us and should share it with others. We cannot keep our faith to our own. We also may not stay in our little cocoon just staying safe with those we do know and with those whom we love. Out of love for the others, we should go out to reach them and to show them the Way.

Thomas Manton asked

“What is the reason there is so much preaching and so little practice? {So much Preaching and so Little Practice – Thomas Manton}

but we wonder where all that preaching is. We can not see many Christians on the streets, in parks, in public buildings or in public transport, teaching the Word of God. It seems to stay in between closed doors.

Charles Haddon Spurgeon by Alexander Melville.jpg

One of the great inspirers for many Christians and strong figure in the Reformed Baptist tradition: Charles Haddon (C.H.) Spurgeon

We do need constant thoughts which are operative so that musing makes the fire burn. {Thomas Manton} The British Reformed Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the “Prince of Preachers,”  Charles Haddon (C.H.) Spurgeon in his lifetime preached to around 10,000,000 people, often up to 10 times a week at different places. His sermons are reprinted many times and are still going strong. He knew very well the importance to go out on the streets and to take sure educating thoughts would be spread amongst many. We should remember him who said

Preaching! Man’s Privilege and God’s Power!

A Privilege to be taken seriously

Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, Mary, Thomas and their son Octavius Winslow, John Fullerton MacArthur, Jr. and many more understood the need of reaching to the people, covering topics on many aspects of the Christian life. We should take them as an example and not limit ourselves to our own community, staying only at our own ecclesia.

For sure it might be easier just to preach for people who believe the same as we do. It is easier not be confronted with people who have other ideas and want to ask questions. It is easier to avoid such questions and keeping to a close group where one is sure they all believe the same and/or do not dare to question.

Like Aiden Tozer’s passion for a deeper knowledge of God led him to study the great devotional writers of the past, we should not hesitate to look at such works from the past but always should see them in the light of the Holy Scriptures, which constantly should be the main guide.

People wanting to know God

The move of many churchgoers to become mosque goers proves that there are enough people wanting to get to know God. You can wonder how they can get to know God when nobody wants to come to them and tell about God.

Prayer and worship were the hallmarks of many previous Bible teachers  their life. but they did not stay in their own little environment, their safe surrounding of their church. They stood up and went to those who did not yet belong to their church or even did not believe in a god or the God. Like them we should come forward and present our thoughts and our writings to people who are looking for God and perhaps not belong to any church, or did not find the Truth.

A W Tozer.jpg

Aiden Wilson Tozer

Our preaching as well as our writings should simply become an extension of our faith and prayer life.

In modern evangelicalism, contended Tozer, we work, we have our agendas–in fact, we have almost everything except the spirit of true worship. He defined worship as a humbling but delightful sense of admiring awe, astonished wonder and overpowering love in the presence of the unspeakable Majesty. He reminded the pastors, “We’re here to be worshippers first and workers only second; Out of enraptured, admiring, adoring souls God does His work. The work done by a worshipper will have eternity in it.” {A. W. Tozer Sermon – The Unpopularity of Jesus and His Doctrines}

Tozer called the doctrine of the Holy Spirit “buried dynamite”. Yet he always insisted that the Spirit and the Word operate in harmony. He exhorted the overzealous to a warm heart and a cool head:

“The history of revivals in the Church reveals how harmful the hot head can be….These are days of great religious turmoil. Let love burn on with increasing fervour, but bring every act to the quiet test of wisdom. Keep the fire in the furnace where it belongs. An overheated chimney will create more excitement than a well-controlled furnace, but it is likely to burn the house down. Let the rule be: a hot furnace but a cool chimney.”

– Walter Unger {A. W. Tozer Sermon – The Unpopularity of Jesus and His Doctrines}

Simply taking up the task given by Christ

We should not aim for great fame and popularity as a preacher, but we should be well aware that we do have to come together, read and study the Bible with others, preach the gospel and make new believers.

In many church services other than those of the Christadelphians not much time is given or spend at the Word of God. God’s Word in Scripture, if ever used at all, comes in sporadic bursts of verses here and there, and in evangelical churches they are just parts of phrases being shouted out repetitive whilst most of the time entertaining songs sweep up the public. Very often bible texts are stripped of their intended meaning, stifling the work of the Spirit in His sacramental function of quickening the Word, and robbing the people of blessing. At other places the sermon or the exhortation has not much to do with the Bible fragments read.

Though time has to be spend to go deeper into the reading and to give some examples of how the Bible text relates to our daily life. That we need much more, so that people can see how the stories of the Bible still have relevance today. Further we also need more stories of influences of the Bible and faith to people in our society. The Lifestyle magazines Stepping Toes and From Guestwriters would love to bring such Bible and Faith related stories. But we need more people who can bring such stories and show people what it can do to have the Christian Faith.

You to can play your role

It is high time there shall come forward more Christian believers to proof to others they are not children of the bond-woman but of the free (Galatians 4:31) and to show the world which blessings come over those who are willing to accept Christ in their life.

When the early church went out into the world, armed with the truth through which alone true unity could be effected, they, as well as Paul, met with opposition. The had to conquer their fear for speaking in public. It took time but with the aid of the Holy Spirit and with their trust in God they managed to spread the faith very well. We better take up their courage and start evangelizing like they did in the early days.

You too can do your share. For sure you too have something to tell; something that changed your life; something you feel inside, something you notice in the world; let it be known to others. We are willing to give you a platform where you can let your voice be heard so that your voice can put an other cobblestone on the big road to be made.

As time went on, however, the church no longer loved God enough to see, feel and talk about the wonders of the Divine Creator. Let those Works of God be better known. Open people their eyes and ears so that they can see and hear the beauty of nature, the Hand of God in our world. Show the world where there can be growth of true worship in the face of daunting challenges so that it can be faith-strengthening and inspiring to God’s people everywhere. Let the sun never sets on the Kingdom-preaching and disciple-making. Remember the prophet Zechariah his words

 “who has despised the day of small things?” (Zecharia 4:10)

and do not hesitate to join the small group of enthusiast preachers.

Declaring Good News

Let us “declare good news” like Jesus demanded from his followers. Each of us can “bear news; announce; act as a news bearer.” (1 Samuel 4:17; 2 Samuel 1:20; 1 Chronicles 16:23)

Jesus recognized that his divine commission called for a preaching work, and he carried it on publicly, in cities and villages, in the temple area, synagogues, marketplaces and streets, as well as in the countryside. (Marcus 1:39; 6:56; Luke 8:1; 13:26; John 18:20)
Do you want to go wherever you can entering into villages or cities or countryside or bring  your texts on the internet so that it can come in the homes of many people?

Jesus had stressed that he was ‘sent by God’ (Luke 9:48; John 5:36, 37; 6:38; 8:18, 26, 42), who gave him “a commandment as to what to tell and what to speak.” (John 12:49). The apostles who followed the directions of Christ knew that they publicly had to declare that Jesus is Lord, and that we have to exercise faith in our heart that God raised him up from the dead, so that we will be saved.

For with the heart one exercises faith for righteousness, but with the mouth one makes public declaration for salvation. (Romans 10:9, 10)

Like John the Baptist Jesus did more than preach. His teaching receives even greater emphasis than his preaching. Teaching (di·da′sko) differs from preaching in that the teacher does more than proclaim; he instructs, explains, shows things by argument, and offers proofs. The work of Jesus’ disciples, both before and after his death, was thus to be a combination of preaching and teaching.(Matthew 4:23; 11:1; 28:18-20).

The writings which we present as such shall have to bring preachings and teachings, sermons and exhortations, bringing examples that show how God is at work also today and is still calling everybody who is willing to hear His Voice.

We have to share our heartfelt feeling for Christ and for each other. We have to share like Christ did, our love for the Only One God and our love for brothers and sisters in Christ, but also our love for the whole creation (man, animals and plants). As this in the old times was shared by all disciples, men and women, we too should till “the conclusion of the system of things” proclaim the Good News and share our faith with others, bringing a call to the world to join us and to become a member of the Body of Christ. (Matthew 28:18-20; Luke 24:46-49; Acts of the apostles 2:17; compare Acts 18:26; 21:9; Romans 16:3.)

18 And Jesus approached and spoke to them, saying: “All authority*+ has been given me in heaven and on the earth. 19 Go therefore and make disciples*+ of people of all the nations,+ baptizing+ them in* the name of the Father+ and of the Son+ and of the holy spirit,+20 teaching+ them to observe+ all the things I have commanded YOU.+ And, look! I am with YOU+ all the days until the conclusion* of the system of things.”*+ {Matthew 28:18-20 Reference Bible}

Let us make sure that on the basis of Jesus his name, repentance for forgiveness of sins will be preached in all the nations and that you with us may be a witness of these things. Jesus was sending forth upon us that which is promised by his heavenly Father. We, though, have to follow the decree given by Jesus to be a pupil but also a teacher, a follower and a leader, always a servant, one for the people and one for God.

coming closer to the Last days we should be fully aware that Jesus said

‘“And in the last days,” God says, “I shall pour out some of my spirit*+ upon every sort of flesh,* and YOUR sons and YOUR daughters will prophesy and YOUR young men will see visions and YOUR old men* will dream dreams;+ 18 and even upon my men slaves and upon my women slaves I will pour out some of my spirit in those days, and they will prophesy. {Acts of the apostles 2:17 Reference Bbile}

Sharing and blessings for all

All sorts of men and women shall go out in those days, but we do not have to wait to the last moment be part of them. Today you can stand up and show your alertness and your vivid will to be part of that community which want to show others the way to God. You can start to speak boldly in your own surroundings and share your voice on this platform and on From Guestwriters. You can let people hear and see that they too can find a place where blessing are shared with love with all who want to come along and with all who want to celebrate the greatest love a person has ever given.

We have to show others that it is not sufficient just to take the posture of politely and respectfully listening, not doing much of anything else. Jesus wanted active followers, doers of the Word. Those who come to church or enter the ecclesia perhaps would (all) agree that they are there to learn and be challenged in the Word, but in actuality, they are very inactive in the learning process, very passive in the spiritual discipline, and very unengaged while the preacher is preaching. We have to show them that is not what is wanted form a member of Christianity, a follower of Christ. we have to stimulate them that they also get up and start showing the works of faith. doing our work not forgetting how Christ should be our anchor and our focus

All believers are still hold to the task of challenging the wider Church which is asking, struggling, journeying about how we, those who are called to be “Preachers”, “Teachers”, “Leaders” can create sacred spaces so that those outside our community feel as welcomed and share with us too, how the Good News impacts, revitalises, renews, re-forms their and others lives, and how they impart their own wisdom empowered by the Holy Spirit to encourage who we have been called to be.

All human beings, regardless of age, gender, nationality, race, ethnicity, sexual orientation, or economic status,every human being has sinned and falls short of the glory of God.”

Let us take many into our company, showing the blessing we receive on daily basis, and expound the way of God more correctly to them.

May your time spent here be blessed.

Isn’t this what we are called to do?  We are to ascend to our place near the Lord.  From there we are commanded to proclaim regardless the response.  Can you count the number of us who have gone into the city?  How many of those tiny houses contain artifacts of man?   How did they get there?   The Lord did not put them there, nor did He have them delivered. {The Swinging Doors}

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Find to read:

  1. More Muslim children than Christian children growing up in our cities
  2. Christians fail there where Muslims succeed
  3. Trying to get the youth inspired
  4. When discouraged facing opposition
  5. Christianity without the Trinity
  6. Bible in the first place #2/3
  7. Bible for you and for life
  8. Dedication and Preaching Effort 400 years after the first King James Version
  9. The Most Reliable English Bible
  10. The Bible and names in it: Proclaiming the Name of The One and Only Who Is and has Ever Been
  11. Proclaiming shalom, bringing good news of good things, announcing salvation
  12. Atonement And Fellowship 4/8
  13. Reasons to come together
  14. Not many coming out with their community name
  15. Jehovah’s Witnesses not only group that preach the good news
  16. A Living Faith #3 Faith put into action
  17. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  18. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  19. Looking for True Spirituality 7 Preaching of the Good News
  20. Not all ability to preach
  21. Breathing to teach
  22. Church sent into the world
  23. Blogging in the world for Jesus and his Father
  24. Missionary action paradigm for all endeavours of the church
  25. Our openness to being approachable
  26. Words to push and pull
  27. Preaching to an unbelieving world
  28. How should we preach?
  29. Perishable non theologians daring to go out to preach
  30. Good or bad preacher
  31. Many forgot how Christ should be our anchor and our focus
  32. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  33. Holland Week of billing
  34. Asia Cahaya Conference focusing on preaching
  35. It is Today
  36. Belonging to or being judged by
  37. Follower of Jesus part of a cult or a Christian
  38. Manifests for believers #5 Christian Union
  39. A Society pleading poverty
  40. Dealing with worries in our lives
  41. Sunday 7 September service: Imitate prophets and Paul
  42. 2013 Lifestyle, religiously and spiritualy
  43. Risen With Him
  44. Why did Christ not reveal the exact time of his second coming?

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Additional reading:

  1. Thoughts from Isolation
  2. To the stump
  3. Your Post
  4. The necessity of the Gospel
  5. Jehovah’s Message
  6. Following Jesus’ Footsteps
  7. The Good News of God’s Kingdom
  8. Does an Independent Minister have a right to preach what he so desires? Pt 2
  9. Does an Independent Minister have a right to preach what he so desires? Pt 3
  10. A. W. Tozer Sermon – The Unpopularity of Jesus and His Doctrines
  11. Rev. Duncan Campbell Sermon – Action and Obedience
  12. Puritan Thomas Watson – Christian Joy!
  13. Thoughts concerning the preacher
  14. What if Jesus Preached What Modern Preachers are Preaching?
  15. What if Modern Preachers Preached What Jesus was Preaching?
  16. Preaching the Gospel in the Power of Signs and Wonders
  17. On Preaching “To the Men”
  18. The Primacy of Preaching
  19. Expository preaching – friend or foe?
  20. How to Spread the Gospel
  21. 4 Principles for Collaborative Preaching
  22. 6 Ways to Your Teacher’s Heart
  23. Preaching is a two-way street
  24. What do you think about preaching someone else’s sermon?
  25. Sex, murder, and preaching: How much is too much for Sunday morning?
  26. Redemptive-Historical Preaching Vs. Moralistic Preaching in Sanctification
  27. How to Get More Out of the Preached Word of God
  28. Four Reasons You Should Go Easy On Yourself After Failure, Divorce or Abuse
  29. Preach It, Sister!
  30. What do you need…?
  31. The Mystery of Being In Christ: A Review of Paul and Union with Christ
  32. Community Houses are Better than Church Buildings
  33. Proclaim Christ Thru Service to Others
  34. Cavite Hosts I-Proclaim! 3 on National Bible Week 2012
  35. Proclaim Jubilee: A Spirituality for the Twenty-First Century
  36. How to Proclaim Restoration

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  • Jehovah’s Witnesses descend on Melbourne in pictures (theguardian.com)
    A large sign across the turf at Etihad Stadium reads: ‘Keep Seeking First God’s Kingdom’
  • Taking the plunge at Etihad Stadium into a life of faith serving Jehovah (smh.com.au)
    Cameron Dobber’s nerves had mostly settled by the time he took his place in the middle of Etihad Stadium in front of more than 65,000 people.The 27-year-old forklift driver from Sunshine had been preparing for this moment for more than four years.After months of Bible studies and a three-hour interview with church elders, it was finally his turn to step into the baptismal pool and become one of Jehovah’s Witnesses.
  • Suppository preaching (onedaringjew.wordpress.com)
    A Christian is called. To do what? “Follow me.” And the crucial part of this calling by Jesus is getting nailed – as Paris Reidhead once said – to the back of the cross; the “purpose-driven” crowd’s worst nightmare.+

  • 19. Daily Bible Verse (12160.info)
    It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel.
  • Watch: ’19 Kids & Preaching’ Video Highlights Duggar Family’s Christian Faith (blackchristiannews.com)
    A new video called 19 Kids and Preaching shows that the Duggar family members are passionate about their Christian faith. While they often pray and talk about God on their TV program, this video shows them getting out of their comfort zone to share their faith with others.
  • Preaching What God’s Word Says about the World (reformedreader.wordpress.com)
    [T]he principle that the Christian minister is to preach only the Word of God most certainly does not forbid him to apply the teaching of Holy Writ to the specific needs of his hearers and the peculiar conditions of his day. Application, as well as explanation, is of the essence of preaching.
  • 970) Whether I know what preaching is! Taught by Srila Prabhupada! (pmdasa.wordpress.com)
    A devotee should not only give respect to the devotees, but he should try to make others a devotee. That is, means preaching.
  • The Active Power of Faith (codybateman.org)
  • “Coming Up Short”; Jeffrey Sartain’s sermon, Oct. 26 (plymouthspirit.wordpress.com)
    Acts of generosity draw goodness and blessing toward us. When we give, we receive blessings far greater than what we have given.
  • “The way I finish a sermon” by Charles Spurgeon (tollelege.wordpress.com)
    I have preached this Gospel for many years, and I do not think I ever finished a sermon except in one way—by trying to explain what is meant by this simple trust in the Lord Jesus Christ.

Being Religious and Spiritual 5 Gnostic influences

Diagram of a Religious experience

Diagram of a Religious experience (Photo credit: Wikipedia)

The religious and the spiritual person may be looking for certain experiences which can occur at several levels: physical, emotional, cognitive, pertaining to the mental processes of perception, memory, judgement, and reasoning, as contrasted with emotional and volitional processes, and transcendent. For the religious person there is the groups-feeling which shall be important to give him or her the appropriate feelings. The belonging to a community or parish shall fuse the personal feeling and the feeling of being part of something more than the self. The individual is not as such concerned about his individuality in the universe but more about his unit or union with others in the world. “Belonging to” is the feeding ground for the religious person.

The spiritual person is not so much connected to a reason to belong to a group or being part of a community or parish. The Self and especially the inner-self are the motives underlying his quest and behaviour. His or her search to the inner-self are the grounds for a quality that can infuse experience in a wide variety of settings. Spiritual experience can be both transcendent and immanent: it can be both an experience of transcending worldly concerns and an intense present-moment perception that the ground of all being permeates all things. for the individual it is not a groups matter but a personal and an intense aliveness and deep sense of understanding that one intuitively comprehends as having come from a direct, internal link with that mysterious principle which connects all aspects of the universe. In Christianity and Ecclesiastical Terms the immanence came to be the relation to the pantheistic conception of God, as being present throughout the universe. A person could come to a state where he or she could make himself or herself free from the limitations inherent in matter, becoming Theol (of God) having continuous existence outside the created world in a well-built relationship with the Most High Creator God or with a godly being.

In the 19th century several people became convinced that society and its institutions — particularly organized religion and political parties — ultimately corrupted the purity of the individual.

Among others New England congregationalists, rejected predestination, and they emphasized the unity instead of the trinity of God. The many people who had seen how in Europe the church had corrupted the real Truth of the Bible, the infallible Word of God, were also convinced the dogmatic teaching of a Tri-Une God, three persons coexisting consubstantially as one being or homoousia (consubstantialis), had brought man away form the commandments of God not to worship pictures or sculptures of any heavenly being nor of Him, the God of all things. The Gnostics were the first theologians to use the word “homoousios”, while before the Gnostics there is no trace at all of its existence. Jesus, who was placed by God on this earth, was well aware of his position, being lower than the heavenly beings (the angels) and his Father, without Him he could do nothing and who is the Most High of all.

“You* heard how that I said to you*, I go away and I am coming to you*. If you* loved* me, you* would have rejoiced, because I said, I am going to the Father: because the Father is greater than I.” (John 14:28 MLV)

“But Jesus answered them, My Father works until now and I work. (18)  Because of this, then the Jews sought even more to kill him, because he did not only break the Sabbath, but also called God his own Father, making himself equal with God.
(19)  Therefore Jesus answered and said to them, Truly, truly, I say to you*, The Son can do nothing from himself, unless he sees what the Father is doing: for* whatever things he does, the Son is also doing these things similarly. (20)  For* the Father loves the Son and shows him all things that himself does and greater works than these he will show him, that* you* may marvel. (21)  For* just-as the Father raises the dead and gives-life to them, even so the Son also gives-life to whom he wills. (22)  For* the Father judges no one, but has given all judgment to the Son; (23)  that* all may honor the Son, just-as they honor the Father. He who does not honor the Son, does not honor the Father who sent him. ” (John 5:17-23 MLV)

Already soon after the rabbi Jesus his death, his disciples were confronted with teachers who twisted Jesus his words and his teachings and mixed them with the Greek-Roman culture of that time. Lots of theories of the Greek philosophers did find their way in the faith of many early Christians, though the apostles kept warning for such false teachings. (See the Acts of the apostles and the many letters to the different communities.) Jesus of Nazareth never required his followers, many ordinary craftsman or fisherman, to follow theologian studies. But those who brought in all those studies of philosophers wanted their followers to learn them thoroughly. Therefore they created special institutions where this mix of teachings could be learned. by the years more time was spent on the teachings of the philosophers than on the Words of God. The early church theologians were probably made aware of the Gnostic concept, and thus of the doctrine of emanation, by them. {Aloys Grillmeier, Christ in Christian Tradition, vol. 1, From the Apostolic Age to Chalcedon (451) (London: Mowbrays, 1975), p. 109.}

It was what so many spiritual people kept busy, finding substance between generating and generated, getting to the identity of substance between things generated of the same substance that brought several people away from the Biblical Truth, finding the early Gnostic religious teacher Basilides in Alexandria, Egypt who taught from 117–138 CE.
Basilides believed faith was merely

“an assent of the soul to any of the things which do not excite sensation, because they are not present”.

He also believed faith was a matter of “nature,” not of responsible choice, so that men would

“discover doctrines without demonstration by an intellective apprehension”. {St. Clement of Alexandria, Stromata Book ii. Chapter iii.}

Image of a fiery purgatory in the Très Riches Heures du Duc de Berry

Because Basilides believed faith was a matter of nature, doubtlessly he pushed election so far as to sever a portion of mankind from the rest, as alone entitled by Divine decree to receive a higher enlightenment. In this sense it must have been that he called “the election a stranger to the world, as being by nature supermundane”. {St. Clement of Alexandria, Stromata Book iv. Chapter xxvi.} It was also this teacher who brought in that Jesus his death was not enough to get liberated of sin. According to such a teaching it denies the value of the sacrifice of Christ by who’s death we can be adopted as a child of God and be reconciled, having paid for our sins by our death. The idea was created that people only could receive ‘reconciliation’ when they belonged to the Roman Catholic Church and had received a sacrament in which repentant sinners are absolved and gained reconciliation with God and the Church. Basilides deprived men of a salutary fear by teaching that transmigrations are the only punishments after death. In later years many churches used purgatory and hell-fire to frighten the people and to get them in their system as angst-ridden followers. Many denomination used it as the big stick to keep people in their flock, also telling them they only could be saved and could come in heaven by being a member of their church. Today we still notice such a preventative measure against going astray or leaving that church still works. The fear of loosing their heavenly life makes that many people do not dare to question those theologian doom teachings. Because Basilides held to a fatalistic view of metempsychosis, he believed the Christian martyrs were being punished not for being Christians, but for sins they had committed in the past. This made that people became afraid to loose their life when they would keep on to the teachings of the apostles and early followers of Jesus, who took him as the son of God and not as god the son. Taking on the symbols and worship methods of the Greece-Roman culture made them one of them and would give them less reasons to be killed.

Lots of religious people took the sign of the god of evil Tamuz, the cross, as the sign of the death of their god. The Only One God can not die and never did have an end to His life which is eternal, meaning ‘with no beginning and no end’. Jesus had a beginning, his birth and an end, his death. The ones from the New World had seen how the European churches not only brought in false doctrines like the trinity, but resisted also many other Christian doctrines which had become considered conventional for the Christian Faith. Searchers for the truth like Joseph Priestley, one of the founders of the Unitarian movement, defined Unitarianism as the belief of primitive Christianity before later corruptions set in. Among these corruptions, lots of people had taken on several pagan rituals and had made them custom actions in their religious life.

Soho House in Handsworth, Birmingham, a regular venue for meetings of the Lunar Society

At Daventry, Priestley was sufficiently grounded in Latin and Greek to hold his own in subsequent disputes with university-trained scholars. He was more generally introduced to a range of subjects in natural philosophy, but more significantly, he was there formally instructed in logic and metaphysics. In Birmingham he became preacher at New Meeting House, one of the most liberal congregations in England, and was soon associated with the Lunar Society, an informal collection of provincial intellectuals, scientists, and industrialists. Taking the Bible as the main guide for his study about God to compare with the historical writings about Jesus and his followers, he became the chief propagandist and protagonist for Unitarian beliefs in England, writing annual defences against attack, and developing in various historical and polemical works (for example, An History of the Corruptions of Christianity [1782] and An History of Early Opinions concerning Jesus Christ [1786]) a rationalist theology that suggests, in some measure, the ideas of textual and “higher criticism” of the New Testament. In the eyes of the church establishment, he came to represent the intolerable encroachments of dissent, and on him was focused their theological and political animus. {Complete Dictionary of Scientific Biography, 2008} when he had to escape from conservative England he emigrated to the United States in 1794 where president John Adams and George Washington were welcoming his teachings and made him to feel at home.

Those people looking to save their life found in the religion preached by those theologians of the Old World could feel ways to feel at ease with the many traditional movements done by the people around them. Instead of abstaining them form those worldly actions they now could take part without hesitation and fear, being part of the world. For many it was quite easy now to be religious, because according to the teaching of the apostles and the non-trinitarians or unitarians, people themselves were responsible and had to make choices themselves to make sure they would be worthy salvation. In the gnostic and Roman Catholic Church and later in several protestant churches they could blame their faults to a devil, called Satan or Lucifer, and always could find penitence even when they kept doing the same bad things. In many cases churches were willing to accept money for pardoning.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Next: Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

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Read also:

  1. Idolatry or idol worship
  2. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  3. God of gods
  4. Some one or something to fear #6 Faith in the Most High
  5. יהוה , YHWH and Love: Four-letter words
  6. Praise the most High Jehovah God above all
  7. Praise and give thanks to God the Most Highest
  8. Christ Versus the Trinity
  9. Altered to fit a Trinity
  10. Reasons that Jesus was not God
  11. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  12. Through Christ’s death you can be adopted as a child of God
  13. Sharing thoughts and philosophical writings
  14. Morality, values and Developing right choices
  15. Science and God’s existence
  16. Seeing the world through the lens of his own experience
  17. Leaving the Old World to find better pastures
  18. Emotional pain and emotional deadness
  19. What happens when we die?
  20. Fear and protection
  21. Heavenly creatures do they exist
  22. Satan or the devil
  23. Satan the evil within

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Additional reading:

  1. Paradise, the First Sin, the Fiery Sword, and the Path to Rectification
  2. Fear
  3. All trust, no fear
  4. Trinity And Pagan Influence
  5. Trinity: A False Doctrine of a False Church
  6. Part 2) God is not a Trinity
  7. The Trinity: paganism or Christianity?
  8. Unitarianism and the Bible of the Holy Trinity

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  • A New Gnosticism (supertradmum-etheldredasplace.blogspot.com)
    Well, after several months of thought, and being a bit dense, I figured out that Christian Scientism was a new Gnosticism. I suppose other people have known this, but I have beenin discussion with a friend who is a Christian Scientist and it finally dawned on me. She thinks that all reason is empiricism, so that is a confusion immediately seen.To the Catholic, reason and faith are two pillars of our spiritual life.

    For the Gnostic, the material world is evil. God is not part of the material. What the CS does with Genesis, in which we read that God created the world and everything in it and saw that it was good.

    For the Catholic, creation was created good by a good God. For the Catholic, Christ was Incarnated, became Man, became material. The CS does not accept this. To them, God is a principle not a person.

  • Embracing the Body as a Spiritual Path. (elephantjournal.com)
    The belief from many traditions is that we suffer precisely because we identify with our bodies, and that freedom is (somehow) somewhere beyond that mistake. But what I found over the years is that in fact the opposite might be true: we suffer when we do not embrace our bodies, and in fact it is our suffering in the first place that makes us reject, disconnect from and seek to be somewhere other than our bodies.chakrasHealing lies in coming home to the body. Whether it is recovery from trauma, abuse or addiction, learning to manage stress and be present with feelings, or releasing shame and media-conditioning to embrace our bodies as they are.
  • Um, Since When Does Jesus Have Skeletons in His Closet?: A Research Paper on Christianity (Part 1) (kosmosys.wordpress.com)
    Gnosticism is known to have correlations with Christianity based on its status of heresy with the Roman Catholic Church. Without going into specifics just yet, one can assume that “correlations”,”similarities” mean concepts, persons, principles, histories, what have you. Another interesting (or troubling?) thing about Gnosticism is that it actually Predates Christianity, meaning that it was in existence Long before Christianity. The understanding of the term “heresy” (and we will officially define it later) is that it is a corruption or perversion of scripture already in existence. How can Gnosticism corrupt or pervert Christianity IF Gnosticism was already in existence? So, if we are supposed to believe that Christianity is “self-existent” (meaning that the events in the Bible Actually happened and the people in the Bible were Real) how is it possible for it to be influenced by a School of Thought older than it? How can Jesus’ teachings exist Before He was supposedly born?
    +
    Um, Since When Does Jesus Have Bones in His Closet?: A Research Paper on Christianity (Part 2)
    What doctrine was the Church trying to silence? So by using Gnosticism, we can then get a new perspective on Christianity. We can look at its behavior, if you will, and understand exactly what, if anything, it is hiding in its closet.
    +
    According to NewAdvent.org, certain aspects of Gnosticism was in existence before that of Christianity, although at the time it was not called Gnosticism, as you can imagine, because Gnosticism itself was/is a spin off of older doctrines. One of the parent faiths of Gnosticism was the Babylonian Mandean faith, which I won’t even get into here. It is also pretty obvious that Gnosticism was not called such until it reached Greece seeing as the root of Gnosticism is “gnosis” meaning knowledge and is a greek word. So, according to this particular source, NewAdvent.org, “it is beyond doubt that Gnosticism existed independent of and anterior to Christianity.” Which means that there is no way that Gnosticism could come as a perversion of Christianity because it was here first.
    +
    As Christians have we not been trained to not think? What about the questions wehave been asked thathave been answered with a “don’t test God” or “God’s mysterious ways.” How many times hasCreflo dollar told us “don’t think! Sow!” How many times have we wondered where all our tithes and offerings are going? Who is spending it and on what?It is clear what the Church thinks about people with knowledge, people who think. Was Jesus not the reason for the slaughter of dozens of innocent men, women, and children during the Salem Witch Trials? How many of you knew the TRUE meaning of the terms listed above?
    +
    All I’m saying is that we need to open our eyes more. Ask questions. Understand things. Obviously there is more to be see than just meets the eye. There is more that needs to be learned. Otherwise, why would the Church cause so much bloodshed to silence the knowledge?
  • My Experience In The Word Of Faith Pt. 7-Watchman Nee,Mrs. Jessie Penn-Lewis (christianreasons.com)
    Pay careful attention to the reference regarding a deeper spiritual life. That will become important when we discuss the Keswick movement. The main thing I want to demonstrate is the link to Roman Catholic mysticism.Although the “Cross” is emphasized with the Higher Life advocates, the Sanctifying effects of union with Christ is stressed almost to the exclusion of the Justifying effects and the forgiveness of sins. I have a real problem with that. It is also common among Classic Wesleyans and Pentecostals to over-emphasize the more subjective aspects of Sanctification than the objective work of Christ in Justification.
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    The focus on the intuition as the real means of grasping truth, rather than through the specifics (including the wording) of Scripture is a definite type of Gnosticism, complete with its arrogance and exclusivity (regardless of intentions to the contrary). His claims that the conscience is based on one’s intuition opens wide the door for being directed by a supposed inner voice from God rather than taking God’s written Word as the true basis of conscience training. The conscience is only as accurate as the training upon which it is based. development of a rather complicated system, with its own specific terminology, which means that the uninitiated cannot really grasp the “deep teachings” of God. The focus on the intuition as the real means of grasping truth, rather than through the specifics (including the wording) of Scripture is a definite type of Gnosticism, complete with its arrogance and exclusivity (regardless of intentions to the contrary).
    +My Experience In The Word Of Faith Movement Pt. 6-Watchman Nee, Miss Margaret E. Barber, Roman Catholic Mystics
    + Pt.1, Pt. 2, Pt. 3, Pt. 4, Pt. 5.
    It has been in my exposure to the Reformers that I learned the broken ladders that the little theologians of glory in us love to use to get to God.
    +
    In The Normal Christian Life, (probably one of his more popular titles), Nee writes: “Righteousness, the forgiveness of our sins, and peace with God are all ours by faith, and without faith in the finished work of Jesus Christ none can possess them.” His whole exposition on the Blood of Christ in this book is very orthodox, and insightful. As far as it goes, it’s theologically sound.
  • Is It O.k. for Christians to Do Martial Arts? (prayers4reparation.wordpress.com)
    Many of the martial arts popular in the West have origins in parts of the world where Buddhist and other forms of religious philosophy are (or were) prevalent. Such philosophy is not essential to discipline and exercise, and indeed we can bring a Christian approach to bear, especially since we strive to focus not only on our own well-being but on selfless charity to others.
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    If it is simply a question of breathing exercises or seeking peace and harmony of soul, without the imposition of Pagan beliefs, then we can take part, though in our own practice we can bring to bear our Christian faith in which Christ is our peace, and the values of self-discipline and care of our physical health are seen in the context of a spiritual life in accord with the teaching of the Gospel.