Seeing or not seeing and willingness to find God

Nearly 2 000 years ago

Nearly two thousand years ago a man preaching in the desert saw his cousin coming near. John the Baptist, perhaps not knowing so much about his cousin, understood how he came unto earth and what his position was.

English: John the Baptist baptizing Christ

John the Baptist baptizing Christ (Photo credit: Wikipedia)

John seeing Jesus coming toward him yelled out

“Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the one who comes after me but is really ahead of me.’

(Jesus was born or came into existence after John the Baptist, but had his function already planned by God long before John the Baptist, Isaiah, Isaac and Abraham.) John the Baptist knew that his task was been to get Israel ready to recognize him as the God-Revealer.

” (29)  On the next day Yoḥanan saw יהושע {Jehsua} coming toward him, and said, “See, the Lamb of Elohim who takes away the sin of the world!{1} {Footnote: 1Mt. 1:21, Titus 2:14, 1 John 3:5 & 8.}  (30)  “This is He of whom I said, ‘After me comes a Man who has become before me, for He was before me.’ {1 Footnote: 1See v. 15.}  (31)  “And I did not know Him, but that He might be revealed to Yisra’ĕl, therefore I came immersing in water.” ” (John 1:29-31 The Scriptures 1998+)

Jesus was placed by God in the womb of Miriam (Mary/Maria) to come on earth as the fulfilment of the Word of God spoken in the garden of Eden, providing Adam and Eve a solution for what they had done.

Baptism with water and spirit

At that time in the river Jordan God Himself led His Voice be heard to all who stood around John the Baptist baptising Jesus. And the Voice made known that it was the son of God who stood there in the water. Still two thousand years later many do not want to accept that it was the “son of God” who stood there to start his official adult life of witnessing for God.

Jan Brueghel the Elder, John the Baptist preaching

Jan Brueghel the Elder, John the Baptist preaching (Photo credit: Wikipedia)

John had come to baptise with water, giving the people a good bath and scrubbing sins from their life so they could get a fresh start with God. John clinched his witness that he watched the Spirit, like a dove flying down out of the sky, making himself at home in him, and that The One who authorized him to baptise with water told him, ‘The One on whom you see the Spirit come down and stay, this One will baptise with the Holy Spirit.’ As many prophets before him, Jesus was a man who was willing to give himself in the hands of the Creator God, who had told mankind that he was His son.

” (16)  And having been immersed, יהושע {Jehsua} went up immediately from the water, and see, the heavens were opened, and He saw the Spirit of Elohim descending like a dove and coming upon Him,  (17)  and see, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I did delight.”” (Matthew 3:16-17 The Scriptures 1998+)

God’s Passover Lamb to be seen

The people could see the one who John the Baptist called “God’s Passover Lamb.” There were two disciples of John who heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?” They said, “Rabbi” (which means “Teacher“), “where are you staying?” He replied, “Come along and see for yourself.” They came, saw where he was living, and ended up staying with him for the day but also got to see what Jesus could mean for them. They believed they had found the “Messiah” (that is, “Christ“). (John 1:29-42) From that day onwards they kept their eyes on Jesus, and got to know more on the relation of Jesus and his Father the Only One True. they also came to understand that this rabbi could be the send one of God by whom they, and we, can come closer to God, the author and finisher of our faith. In Jesus they could find and can we find peace, forgiveness, rest, grace. They where willing to see what had happened and were going to see more incomprehensible thing the three years afterwards.

Second Adam also of flesh and blood

There may be many gods in the world, but there is only One True God Divine Creator, and That God is not comparable to any human being except to His son. God is Spirit (John 4:24) but His sons are human beings. His first son and daughter where the first Adam and Eve. But those first creations turned against their Creator. At that time, in the beginning of Creation, the Creator took care that a solution for their sin was given to the world. God was prepared to make a second Adam, who would bring salvation and as such would be called the “Christ” or “Messiah“. In him people could once again see that all people are created in the image of God. Though all children which came after the first Adam received the deficiencies from their forefathers. Being created straight ahead from the Source of Life, Jehovah God, the second Adam, would receive the opportunity to prove human kind that a human being could follow the Will of the Most High, and could stay pure and un-blamed.

Not able to be seen

God can not be seen by man or he would die, but Jesus could be seen by many. Jesus like any other man could be tempted, though God can not be tempted nor sin. Jesus could sin but did not.

” (20)  But He said, “You are unable to see My face, for no man does see Me and live.”” (Exodus 33:20 The Scriptures 1998+)

” (18)  No one has ever seen Elohim.1 The only brought-forth Son, who is in the bosom of the Father, He did declare.2 Footnotes: 1See 5:37, 6:46, 1 John 4:12. 2The pre-existent Son declared, and was the One who appeared to men.” (John 1:18 The Scriptures 1998+)

” (24)  “Elohim is Spirit, and those who worship Him need to worship in spirit and truth.”” (John 4:24 The Scriptures 1998+)

Revelation to be seen

What we can see is what God reveals to the world and let us to be seen. Jesus declared his Father and made Him clear for all to understand what He want from us and How He thinks and works. Jesus was prepared to listen to the Voice of his Father, his God and the God of Abraham, making this voice know all over the world.

” (24)  and said, ‘See, יהוה {Jehovah} our Elohim has shown us His esteem and His greatness, and we have heard His voice from the midst of the fire. Today we have seen that Elohim speaks with man – and he lives!” (Deuteronomy 5:24 The Scriptures 1998+)

Flesh blood and bones, human and ghost or spirit

At the river Jordan people could see that God was in their midst and declared Jesus to be His son. Ghost has no flesh, blood nor bones, but Jesus had this all. That Jesus was no spirit, even not after he had died he proved to his disciples when he came under their midst and showed his wounds.

” (30)  And it came to be, when He sat at the table with them, having taken the bread, He blessed, and having broken, He was giving it to them.  (31)  And their eyes were opened and they recognised Him. And He disappeared from their sight.  (32)  And they said to each other, “Was not our heart burning within us as He was speaking to us on the way, and as He was opening the Scriptures to us?”  (33)  And rising up that same hour they returned to Yerushalayim, and found the eleven and those who were with them gathered together,  (34)  saying, “The Master was truly raised, and has appeared to Shim?on!”  (35)  And they related what took place on the way, and how He was recognised by them in the breaking of the bread.  (36)  And as they were saying this, יהושע {Jehsua} Himself stood in the midst of them, and said to them, “Peace to you.”  (37)  And being startled and frightened, they thought they had seen a spirit.  (38)  And He said to them, “Why are you troubled? And why do doubts arise in your hearts?  (39)  “See My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”  (40)  And saying this, He showed them His hands and His feet.  (41)  And while they were still not believing for joy, and marvelling, He said to them, “Have you any food here?”  (42)  And they gave Him a piece of a broiled fish and some honeycomb.  (43)  And taking it He ate in their presence.  (44)  And He said to them, “These are the words which I spoke to you while I was still with you, that all have to be filled that were written in the Torah of Mosheh and the Prophets and the Psalms concerning Me.”  (45)  Then He opened their minds to understand the Scriptures,  (46)  and said to them, “Thus it has been written, and so it was necessary for the Messiah to suffer and to rise again from the dead the third day,  (47)  and that repentance and forgiveness of sins should be proclaimed in His Name to all nations, beginning at Yerushalayim.  (48)  “And you are witnesses of these matters.  (49)  “And see, I am sending the Promise of My Father upon you, but you are to remain in the city of Yerushalayim until you are clothed with power from on high.”  (50)  And He led them out as far as Bĕyth Anyah, and lifting up His hands He blessed them.  (51)  And it came to be, while He was blessing them, that He was parted from them and was taken up into the heaven.  (52)  And they, having bowed down to Him, returned to Yerushalayim with great joy,  (53)  and were continually in the Set-apart Place praising and blessing Elohim. Amĕn.” (Luke 24:30-53 The Scriptures 1998+)

Those who have not seen the son of the Non-seen

After Jesus had died the apostles had seen him again. We never have seen him but we should believe those who have seen him and those who like us can not see God but did see the son of God, יהושע {Jehsua} Jesus, the one who is the Immanuel and Messiah. We also can get the Ghost God being part of us like it was being part of Christ. By letting Him enter ourselves we shall become transformed, but we shall never become God, like Jesus also was not God. We do have to become like Christ like Jesus was like God united one in spirit. Putting on the armour of Christ and the armour of God did not make the people in the old times God nor shall it make us  to become Christ nor God.

After and of the flesh and dwelling within

In the world we can see many people who are after the flesh, do mind the things of the flesh. We who believe in Christ Jesus, to be the Saviour should be after the Spirit, do mind the things of the Spirit. Jesus did also things of the Spirit like we should do. He also told us to become worthy children of God, having God enter our hearts and to put away our carnally mind because that is death. We are assured that to be spiritually minded is life and peace; because the carnal mind is enmity against God: for it is not subject to the law of God, because it cannot be.  Jesus learned his followers that they who are in the flesh cannot please God. He also told many parables so people could easily understand what it mean to be in Christ or to be in God, to be with God, to be for God and to do the Will of God. Those who want to do like Christ, not his or their own will, but the Will of God, can receive the Holy Spirit and as such be not in the flesh, but in the spirit if the Spirit of God truly dwells within you. Jesus had the Spirit of God dwelling in him. We should have the Spirit of God dwelling in us likewise. This dwelling of the Spirit though shall not make us, like it did not with Christ, make us the God eternal. We shall stay man of flesh and blood like Jesus was a man of flesh and blood. We also shall not escape the penalty of the garden of Eden. Jesus also did not escape that death spoken out by His Father. Jesus really died whilst God can not die. It is only by accepting that Jesus was really a man of flesh and blood who really died,that we can give respectful notice to what Jesus really did; he gave his life for the sins of many, as a ransom. Those who take Jesus to God, who can not die, make a farce of his suffering and his death.

Having spirit of Christ

Now if any man does not have the Spirit of Christ, he does not belong to him.  And if Christ is within you, the body is dead because of sin: but the Spirit is life because of righteousness. And if the Spirit of Him who raised our Lord Jesus Christ from the dead dwells within you, so He Who raised Jesus Christ from the dead will also quicken our mortal bodies by His Spirit that dwells within us.  But therefore we do have to accept Jesus his anointment and offer as Lamb of God. We clearly have to see and understand the relationship between the Father and son, who now sits at the right hand of his Father to be a mediator between God and man.

Living in spirit

Those who have faith in the actions Jesus undertook and believe he was a messenger of the Most High are not indebted to the flesh to live after the flesh.  For if we live after the flesh, we will die in flesh and totality: but if we, through the Spirit, subdue the deeds of the body, we shall live this life in spirit. It does not mean we shall not feel any pain, or we shall not have to face difficulties and temptations. Like Jesus encountered many difficulties and temptations, we also shall have to face them and the natural death. But allowing the Spirit to enter in our hearts we may count on it that He shall enable us to endure whatever we need to endure. Those who are led by the Spirit of God, are the sons of God, for they have not received the spirit of bondage, to be in fear again; but they have received the Spirit of adoption, whereby they can cry onto God like Christ called on his Father: “Abba“, “Avon”, “Father“, “our Father“.  And this Spirit bears witness to our spirit, that we are the children of God:  and if children, then heirs; heirs of God, and joint heirs with Jesus Christ; so that if we suffer with him, we shall also be glorified with him.

” (5)  For those who live according to the flesh set their minds on the matters of the flesh, but those who live according to the Spirit, the matters of the Spirit.  (6)  For the mind of the flesh is death, but the mind of the Spirit is life and peace.  (7)  Because the mind of the flesh is enmity towards Elohim, for it does not subject itself1 to the Torah of Elohim2, neither indeed is it able, Footnotes: 1Or does not obey. 2John 15:5, 1 John 4:4, 1 John 3:9, 1 John 5:18.  (8)  and those who are in the flesh are unable to please Elohim.  (9)  But you are not in the flesh but in the Spirit, if indeed the Spirit of Elohim dwells in you. And if anyone does not have the Spirit of Messiah, this one is not His.  (10)  And if Messiah is in you, the body is truly dead on account of sin, but the Spirit is life on account of righteousness.  (11)  And if the Spirit of Him who raised יהושע {Jehsua} from the dead dwells in you, He who raised Messiah from the dead shall also give life to your mortal bodies through His Spirit dwelling in you.  (12)  So then, brothers, we are not debtors to the flesh, to live according to the flesh.  (13)  For if you live according to the flesh, you are going to die; but if by the Spirit you put to death the deeds of the body, you shall live.  (14)  For as many as are led by the Spirit of Elohim, these are sons of Elohim.  (15)  For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.”  (16)  The Spirit Himself bears witness with our spirit that we are children of Elohim,  (17)  and if children, also heirs – truly heirs of Elohim, and co-heirs with Messiah, if indeed we suffer with Him, in order that we also be exalted together.” (Romans 8:5-17 The Scriptures 1998+)

Presenting our body to allow God to enter in us, doing His Will

By the mercies of God we should present our bodies a living sacrifice, holy and acceptable to God, by means of reasonable service. Though we can not see Christ nor God, we should put faith in him who gave his soul (=his full being) to his Father who is also our Father to Whom we should pray.  Jesus lived in this world but was not of this world, so we also should not imitate the way of this world, but be transformed by the renewing of our minds, becoming as brothers and sisters in Christ, that you may discern what is that good and acceptable, and perfect will of God. As Christ also did not want to do his will, we also should only want to do God His Will.

” (10)  let Your reign come, let Your desire be done on earth as it is in heaven.” (Matthew 6:10 The Scriptures 1998+)

” (41)  And He withdrew from them about a stone’s throw, and falling on His knees He was praying,  (42)  saying, “Father, if it be Your counsel, remove this cup from Me. Yet not My desire, but let Yours be done.”” (Luke 22:41-42 The Scriptures 1998+)

” (34)  יהושע {Jehsua} said to them, “My food is to do the desire of Him who sent Me, and to accomplish His work.” (John 4:34 The Scriptures 1998+)

” (30)  “Of Myself I am unable to do any matter. As I hear, I judge, and My judgment is righteous, because I do not seek My own desire, but the desire of the Father who sent Me.” (John 5:30 The Scriptures 1998+)

” (38)  “Because I have come down out of the heaven, not to do My own desire, but the desire of Him who sent Me.” (John 6:38 The Scriptures 1998+)

” (7)  “Then I said, ‘See, I come – in the roll of the book it has been written concerning Me – to do Your desire, O Elohim.’ ”  (8)  Saying above, “Slaughter and meal offering, and burnt offerings, and offerings for sin You did not desire, nor delighted in,” which are offered according to the Torah,  (9)  then He said, “See, I come to do Your desire, O Elohim.” He takes away the first to establish the second.  (10)  By that desire we have been set apart through the offering of the body of יהושע {Jehsua} Messiah once for all.” (Heb 10:7-10 The Scriptures 1998+)

To see and understand the sending of the son of God

We should see and understand the sending of the son of God, Jesus Christ, because we can see what is written about him in the Book of books. We should see the desire this man had and we should see the desires of his Father the Divine Creator God Who does not like to have pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin’ (offerings regularly made under the Law). That God, whom Jesus considered to be his Father and our Father was willing to take the offering of this Nazarene Jew as the token of reconciliation. Because Jesus wanted and succeeded into doing the will of his Father the former sacrifices were set aside to be replaced by the latter, the offer of the son Jeshua, Jesus the Christ or Messiah.  And it is in the fulfilment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ.

See things and scrutinize everything

We should see all things and search them. We should come to see what is given to the apostles and followers of Jesus Christ, to all of us who are willing to follow the teachings of the rabbi Jesus, not to think of ourselves beyond what we ought to think; but to think soberly, every man according to the measure of faith which God has distributed to him.  For as we have many members in one body, and all members have not the same function,  So we, being many, are one body in Christ, and every one members one of another.  Being in the body of Christ shall not make us Christ nor god or God. but being in the body of Christ we will be entrusted with many special gifts, differing according to the grace that is given to us; some have the gift of prophecy, according to the measure of faith,  some have the gift of ministration, in his ministry; and some of teaching, in his teaching.

” (1)  I call upon you, therefore, brothers, through the compassion of Elohim, to present your bodies a living offering – set-apart, well-pleasing to Elohim – your reasonable worship.  (2)  And do not be conformed to this world, but be transformed by the renewing of your mind, so that you prove what is that good and well-pleasing and perfect desire of Elohim.  (3)  For I say, through the favour which has been given to me, to everyone who is among you, not to think of himself more highly than he should think, but to think soberly, as Elohim has given to each a measure of belief.  (4)  For as we have many members in one body, but all members do not have the same function,  (5)  so we, the many, are one body in Messiah, and members each one of one another.  (6)  Now having different gifts, according to the favour which was given to us, let us use them accordingly: if prophecy, according to the proportion of belief;  (7)  if serving, in the serving; or he who is teaching, in the teaching;  (8)  or he who encourages, in the encouragement; or he who is sharing, in sincerity; he who is leading, in diligence; he who shows compassion, joyously.” (Romans 12:1-8 The Scriptures 1998+)

A body with blood and a spirit without blood

We should come to learn to see that Body of Christ so that we can see the preparedness of others also willing to see the gift of God, His Grace and acceptance of the offer of His son Jesus Christ.

” (16)  to be a servant of יהושע {Jehsua} Messiah to the gentiles, with the priestly duty of bringing the Good News of Elohim, so that the offering of the gentiles becomes acceptable, set apart by the Set-apart Spirit.” (Romans 15:16 The Scriptures 1998+)

The world should get to see those who are willing to see the Most High in their minds, according to the Spirit or Force of God. By willing to open our mind to God’s Force, the Holy Spirit shall be willing to enter in our soul (=our being) and will strengthen us in our faith in Christ, the son of God, making us partakers of his offering, being cleansed by his blood (the Blood of Christ).

Knowing that a Spirit has no blood, we are aware that it was really a man of blood and flesh and bones, who did not have his bones broken, but had his blood flown out of his body.

” (28)  After this, יהושע {Jehsua}, knowing that all had been accomplished, in order that the Scripture might be accomplished, said, “I thirst!”  (29)  A bowl of sour wine stood there, and they filled a sponge with sour wine, put it on hyssop, and held it to His mouth.  (30)  So when יהושע {Jehsua} took the sour wine He said, “It has been accomplished!” And bowing His head, He gave up His spirit.  (31)  Therefore, since it was the Preparation Day, that the bodies should not remain on the stake on the Sabbath – for that Sabbath was a high one – the Yehuḏim asked Pilate to have their legs broken, and that they be taken away.  (32)  Therefore the soldiers came and broke the legs of the first, and of the other who was impaled with Him,  (33)  but when they came to יהושע {Jehsua} and saw that He was already dead, they did not break His legs.  (34)  But one of the soldiers pierced His side with a spear, and instantly blood and water came out.  (35)  And he who has seen has witnessed, and his witness is true. And he knows that he is speaking the truth, in order that you might believe.  (36)  For this took place in order for the Scripture to be filled: “Not one of His bones shall be broken.”  (37)  And again another Scripture says, “They shall look on Him whom they pierced.”” (John 19:28-37 The Scriptures 1998+)

Acceptance step in the good direction

Let us look on him whom they pierced and believe who he was and what he did. By accepting Christ we are one step in the good direction to find God. Once we want to accept Jesus as the son of God who offered himself for our sins, we can continue on that path he prepared for us. Listening to the parables he told we can come to understand the way his Father thinks and handles.

God had poured out on the house of David the fulfilment of His Word that His Word could become reality and could come into the flesh (figuratively and in the person of His son Jesus Christ), and on the inhabitants of Jerusalem, the spirit of grace and of supplication so that those who are willing to see and believe will look at him whom other humans have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn. (Zechariah 12:10, John 1:1)

To be able to find God we first have to open our mind and to be prepared to allow God His Spirit to enter in us. It is God Who calls, but we should allow Him to call us and be prepared to hear His Voice.

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Preceding article: Finding God amid all the religious externals

Next: People Seeking for God

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Please also do find to read:

  1. Creator of heaven and earth and everything around יהוה
  2. Only One God
  3. God of gods
  4. How are we sure God exists?
  5. Apologetics (10) – The Hard Questions: Does God Really Exist? Introducing the Teleological Argument
  6. Bible and Science (22): Bible or Science
  7. Seeking for God
  8. The Faith of Abraham
  9. Having Truth Decay?
  10. Jehovah Yahweh Gods Name
  11. God’s promises
  12. God Helper and Deliverer
  13. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  14. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  15. Let God’s promises shine on your problems
  16. God should be your hope
  17. Walk Humbly With God
  18. Finding Strength in God
  19. Devotional – The Way to the Father (18): The Lord’s Prayer
  20. He sent his one and only Son into the world that we might live through him.
  21. The one who makes us well and gives life
  22. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  23. Jesus spitting image of his father
  24. Reasons that Jesus was not God
  25. Jesus and his God
  26. The high calling of God in Christ Jesus
  27. Jesus Messiah
  28. On the Nature of Christ
  29. Christ begotten through the power of the Holy Spirit
  30. How is it that Christ pleased God so perfectly?
  31. Wishing to do the will of God
  32. A Messiah to die
  33. Jesus memorial
  34. No person has greater love than this one who surrendered his soul in behalf of his friends
  35. The redemption of man by Christ Jesus
  36. The day Jesus died
  37. Impaled until death overtook him
  38. Jesus three days in hell
  39. Christ has indeed been raised from the dead
  40. Through Christ’s death you can be adopted as a child of God
  41. Jesus is risen
  42. In the death of Christ, the son of God, is glorification
  43. Jesus begotten Son of God #11 Existence and Genesis Raising up
  44. Seeing Jesus
  45. Faith a commitment to the promises of Christ and to to the demands of Christ
  46. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  47. Jesus begotten Son of God #19 Compromising fact
  48. Wishing to do the will of God
  49. Ember and light the ransomed of Jehovah
  50. Ransom for all
  51. An unblemished and spotless lamb foreknown
  52. The Song of The Lamb #5 Revelation 5
  53. The Song of The Lamb #8 Revelation 15 Lessons for us today
  54. Christ having glory
  55. Sitting at the right hand of God
  56. One mediator
  57. One Mediator between God and man
  58. No Other Name (But Jesus)
  59. Why do we need a ransom?
  60. The wages of sin is death; but the gift of God is eternal life through Jesus Christ
  61. Two states of existence before God
  62. True Hope
  63. Epitome of the one faith
  64. Our relationship with God, Jesus and eachother
  65. The Word being a quality or aspect of God Himself
  66. Nazarene Commentary Luke 3:1, 2 – Factual Data
  67. Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News
  68. Nazarene Commentary Matthew 3:1-6 – A Wilderness Baptist Prepares the Way
  69. Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms
  70. Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance
  71. He has given us the Pneuma, the force, from Him
  72. The radiance of God’s glory and the counsellor
  73. Incomplete without the mind of God
  74. The Spirit of God brings love, hope and freedom
  75. The Spirit of God imparts love,inspires hope, and gives liberty
  76. Corruption in our translations !
  77. Book of books
  78. Let us become nothing, and Christ everything
  79. Parts of the body of Christ
  80. With God All Things Are Possible
  81. Wishing to do the will of God

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Additional reading:

  1. God and gods
  2. “Disciple, disciple, what do you see?” “I see Jesus looking at me.”
  3. The underlying truth in John 1:1
  4. John 1:1c Primer
  5. Basic John 1:1c
  6. Seven Lessons for John 1:1c
  7. The “Definite” John 1:1
  8. The Divine Name of God: Spoken by Jesus and Early True Christians
  9. Hebrews 1:8 – “Thy Throne, O God”

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  • Preparing the Way (graceofourlord.com)
    God, he tells them, can raise up children of Abraham from the stones present around them. In other words, it is not enough – God is not so impressed with their pedigree.
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    Although baptism in some form did exist before John the Baptist received his calling from God, it was not a baptism of repentance, nor was it for the forgiveness of sins. There was no real forgiveness of sins under the Law of Moses because, as Paul said, it is impossible for the blood of bulls and goats to take away sins” (Hebrews 10:1-4). There was washing for purification, as first implemented with Aaron and his sons (Exodus 29:4, Leviticus 16:23-24), and for remedy of defilement (Numbers 19). And at some point (though not Biblically required), baptism (immersion in water) was added to circumcision as a requirement for Gentile proselytes to be converted to Judaism.
  • He may be made known to Israel (twocatholicfriends.wordpress.com)
    Each of the prophets who came before Christ came to fulfill a particular mission, they pointed to the coming of the messiah. Isaiah’s prophecy of the restoration of israel and salvation reaching the end of the earth links his time and that of John the baptist’s by its fulfillment because it was John the baptist who showed this light of God which would reach the end of the earth to the world. First, with his disciples, whom he fashioned their waiting for the messiah. He did not know who the messiah was, but God revealed it to him by the outpouring of the Holy spirit by the baptism of our Lord which we celebrated last sunday; this he used to testify to the crowd of the sonship of Jesus.
  • Jesus and John the Baptist (larrycourson.wordpress.com)
    In Matthew 13 and 14 Jesus is rejected by the people of Nazareth where he grew up as no one special. They said he was just one of them.
  • John 1:29-42 – 19th January 2014 (rogerfarnworth.wordpress.com)
    John the Baptist expected his listeners to recall pictures from the Old Testament; the lamb provided by God for Abraham to slaughter, the lamb of Isaiah 53, led to the slaughter for the sins of God’s people; the Passover Lamb from Exodus.  The word “lamb,” for John’s listeners connected strongly with words like “sin” or “atonement” – the way in which we can be reconciled with God despite our wrongdoing.
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    Lamb of God, Baptiser with the Spirit, Son of God, Messiah – John, the Gospel writer’s names for Jesus. John wants us to carry these names with us as we read his Gospel. It is as though he says to us, “You will only understand my message fully if you realise that this is what I want to show you. Here is the one who by his life and death fulfils these roles and in doing so brings hope.” As we read the Gospels let’s use these names to inform our reading and to help us understand for ourselves just who Jesus is: Lamb of God, Baptiser with the Spirit, Son of God, Messiah.
  • Engaging the Gospel – John 1:29-34 (ubiquelucet.wordpress.com)
    By proclaiming Jesus as “the Lamb of God who takes away the sin of the world,” St. John the Baptist identifies him as the fulfillment of Scripture.

    He “reveals that Jesus is at the same time the suffering Servant [prophesied by Isaiah] who silently allows himself to be led to the slaughter and who bears the sin of the multitudes, and also the Paschal Lamb, the symbol of Israel’s redemption at the first Passover” (Catechism paragraph 608).

    Moreover, the Spirit’s coming upon Jesus is an explicit mark of the Messiah.

  • God Demands a Response to Jesus (barrierbreakingenterprises.com)
    The fact of the matter is some of us are just  too cautious about changing when clearly the time for change has come.  We procrastinate just because procrastination is what we do.  But when you meet Jesus, Jesus calls for action, immediate, swift, decisive action.  Either you love him or you don’t but you can’t just sit around and think about it.  This morning Jesus is looking for radical disciples, those who will throw caution to the wind and follow him with their whole hearts.
  • The Passover Lamb (james1948.wordpress.com)
    When it was time for God to deliver the Israelites from bondage in Egypt, He established a way for the people to always memorialize their deliverance by instituting the Lord’s Passover. Each household was to shed the blood of a lamb that was without blemish and paint the blood on the doorposts of the home. Then, the lamb was to be roasted and eaten with unleavened bread and bitter herbs by everyone in the home, as they stood, ready to evacuate Egypt. That night, God preserved the firstborn of every home who had observed the Passover and delivered the Israelites from bondage.

    Jesus is the fulfillment of the Passover. He became what the Passover represented, God’s salvation through the shed blood of an innocent Lamb.

  • The Truth Through John Part 2 (soulfulcuriosity.wordpress.com)
    God is very detailed…everything has a purpose…more than we will ever know this side of heaven.

    Does studying God’s word bring you Joy?  I sure hope it does.

  • Sunday Devotional: John 1:6-8 (journeythereandbackagain.wordpress.com)
    Here we see John (the disciple) talk about John the Baptist.  John the Baptist was a forerunner to Jesus.  He was one who was sent by God to prepare the way for Jesus’ earthly ministry.  That was his calling.  He was to be a witness.  He was to point others to the light (Jesus).
  • Pastor Karl’s Challenge (brentwoodbiblechurch.wordpress.com)
    We must not think of Jesus, however, as the offspring of God the Father. Because according to Galatians 4:4, when the Father sent Jesus into the world, He already was the Son of God. The Father sent forth His Son! If He already was the Son of God, then He did not become the Son of God through conception and birth. Rather, the Son of God became a true human being in the conception.

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Science, belief, denial and visibility 2

When one compares the cohesive developments of scientific understanding with the diversity of religious belief in the world you will find lots of variations and many different thoughts of which some will be contradicting.

We do agree with Theo Philo, who writes:

“I must admit with Baggini, the scientific understanding seems to have more continuity globally than does religious understanding.  Although certainly there are disagreements and different schools of thought in science, there is nothing like the full blown comprehensive, fundamental, and irreconcilable contradictions that exist between different religious traditions in the world.”

“In fact, people from radically different religious traditions often find themselves working side by side in the field of science taking for granted the same scientifically established truths on which they base their further inquiries.  It seems reasonable to suppose that such cohesion in the discipline of science is largely owing to the chief method of inquiry: induction.” {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

In the previous article you could find that we do have the things that can be seen and scientifically proven, but that we do also have things which can not be seen and which can not be scientifically recorded or testified. We can witness many things we can not understand, and in the past lots of things where contributed to either natural phenomena or gods, being which should have been responsible, because many people do not want to believe that anything can happen without man intervening or without a god causing it to happen.

Today there are still lots of people who do not want to know about God, but as soon as something serious happens in their life (a death, a serious accident, an earthquake or flood) they accuse God of doing that to humankind, though God has nothing to do with it. therefore many do question:

  “What is the best explanation for the observable phenomenon of the world and the universe?”

People are mostly connected with their inner soul (their own being), their psyche, their rational and irrational thinking. They would love to make sense of one’s own personal experiences of the world rather than global or universal phenomenon in general (which would need to include the personal and social experiences of people in general—including those of other religious commitments). {Theo Philo}

The subtle nuances of Hick’s pluralist hypothesis avoid claims that all religions are different paths to the same truth and accepts as a starting point the contradictory claims of the world’s major religious traditions, views that Baggini rightly excludes as untenable. {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

Faith should not always be the believe in a god or in the God or be the major element of believing God’s revelation without needing any human arguments to establish it. It is easy to believe in the things we can see, hear and feel. Having faith in the things one has good evidence of is not exactly ‘faith’ but more a believe that it is so.  Faith goes a step further than just believing those things we can be aware of or which can be proven scientifically. It is also more than having the experience of something but it is associated with that inner feeling for those things which not always can be explained. It is also more than the expectation that something would happen because our reasoning just says so and it happened so often before, like the sun ‘going under’ knowing that it does not go deep under the earth or expecting the sun rise, knowing it will not come out of the underworld to lighten the upper-world.

According to Theo Philo:

It seems right to reserve the word “faith” in the common vernacular to refer to belief in God, miracles, transcendent realities and deities in the absence of the “ordinary support of evidence or argument” and therefore either go beyond reason or [at least seem to go] against it (33).  The field of apologetics in the Christian worldview that seeks defend Christian faith need not be taken to presuppose that one must have good evidence and argument before one accepts faith, but can be seen rather as more of a defense mechanism against attacks of skeptics who claim that Christian faith is irrational, as Baggini understands it (93).

Faith is the belief in things not seen yet and having hope in that what the person beliefs would be or become a reality and part of its or their own life. Faith also does not have to be build on everything which can be made clear or would have to sound sensible.

Faith is not the same as believing.  Believing in nothing is also faith, because the person has the faith he is right and the other is wrong. As such atheist also believe in things, like the world is round or did commence with the Big Bang or with something else. They also might think or believe this or that may happen when they die or with the world in the future.

All people have to make choices in their life of what they want to believe and what they want to follow as something where they can believe in or have faith in. In Scriptures we are told that we do have to make choices to take care of our life. In the Book of books is warned that we should make the right choices to find the right path, because there are many directions human being can go to.

Faith is much more than religion, believe in the seen and unseen. It is a state of mind which demands action. In the previous chapter we spoke about the Soul which was presented by the ancient philosophers and storytellers as the Psyche or Eros, which had everything to do with love, which makes us heads turn round. That ‘love‘ is an action which demands an other action. So also faith requires action. It is more than just a state of mind, a state of heart, an intent, or emotion. Biblical Faith is so much more than the worldly faith which can do not much. We do believe the words of the Holy Scriptures which tell us that the Biblical Faith can move mountains.

Faith can be found on earth, though Jesus asks his followers if it would be possible to find it when he returns (Luke 18:8). After Jesus had rested his soul and was resurrected by his Father, the apostles their soul found peace when the Comforter had given them the power to speak about their faith in Christ. Today there are still many, but not so much, who still keep the same faith as Jesus and his followers. They feel they are ‘one’, ‘united in Christ’ having one master, one faith, one hope, one and the same direction on the path of Truth and aiming to enter together the small gate to the Kingdom of God.

” (1)  I call upon you therefore, I the prisoner of the Master, to walk worthily of the calling with which you were called,  (2)  with all humility and meekness, with patience, bearing with one another in love,  (3)  being eager to guard the unity of the Spirit in the bond of peace –  (4)  one body and one Spirit, as you also were called in one expectation of your calling,  (5)  one Master, one belief, one immersion,  (6)  one Elohim and Father of all,1 who is above all, and through all, and in you all. Footnote: 1Mk. 12:32,34, 1 Cor. 8:6, 1 Tim. 2:5, Mk. 12:29-34.  (7)  But to each one of us favour was given according to the measure of the gift of Messiah.” (Ephesians 4:1-7 The Scriptures 1998+)

Without faith it is impossible to be well-pleasing unto the Creator of heaven and earth. Those who want to believe in God do have to take the right steps and must believe that God is the Most High, and that He is a rewarder of them that seek after him. (Hebrews 11:6) Those who have faith in Christ would love to have the love Jesus had for all those around him. And there where many people with different beliefs which came to see the Nazarene. The rabbi created a pluralistic community of tolerance where unconditional love was practised and still should be practised by those who call themselves Christian. Jesus world is one where the virtue of good deeds outweighs the virtue of formal creeds and where nobody imposes doctrines on others.

Religious authority may by many placed in a denomination. But the church or community Jesus had in mind is not build on an other than God and on the person Jesus, who should be the cornerstone. In case it is constructed on a book, it should be the Book of books, the Bible or Holy Scriptures. Faith and religiosity do not lie in an other person, or institution, but in ourselves. For all people in the community believe should continuously be growing and that should make the religious wisdom ever changing. God His Revelation is continuous and we all have to grown in His Wisdom. All are created in the image of God, believers but also atheists. All have the inner feelings or that what some would call “instinct”.

Faith in God and His son brings people of the same faith together to dwell with each other in peace like brethren and sisters and helping each other to seek knowledge in God’s Gift of Knowledge and Guidance, which can be found in the Bible. In Christ we are liberated of the chains of the world and should also be willing to give all others that freedom, to serve humankind in fellowship — “to the end that all souls (= all beings) shall grow into harmony with the Divine” — Thus do we covenant with each other, and with God.

Most Non-trinitarians or Unitarians do have similar views on our relationship with others in the world, Jesus, the son of God and his Father, the Only One God. They are ware that scientists have good reason to point at the natural causes of disasters. A great deal of the suffering and injustice in the world is owing to human agency, and it is up to human agency to set it right.

According to us those who do not believe in God should still have a purpose in life, and to make the best of it they also should have certain faith in something or somewhat.

Theo Philo quotes in Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction:

a purpose or meaning given to a creature by its creator just isn’t necessarily the kind of purpose or meaning that we are looking for in life when we wonder what the point of living is for us.  If the only point in living is to serve somebody else’s purposes then we cease to be valuable beings in our own right and we merely become tools for others, like paper knives or cloned workers.  This is why a belief in a creator God does not automatically provide life with a meaning.

We do believe the Divine Creator has implanted in every human being the capacity to think and to make choices. Created in the image of the Creator each person has some elements of God implanted in his or her genes. This makes that each individual can use his or her brains to find the truth. For God each individual is himself or herself responsible for the choices he or she is going to make on the path of life.

God does not want to see or is interested in people being content with being a slave to someone else’s purpose and adopt that existentially for himself or herself so that it becomes not just a purpose for somebody else, but for him or her also.

Baggini compares this to a cast system where a certain class of people genuinely thinks it’s their purpose to work for the aristocracy and the upper class.  This certainly puts a dark spin on the otherwise glowing boast of theists who claim to have a “higher” purpose. {Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

It is wrong to think

the religious has to take something on complete blind trust

The Creator wants people to consider what they do. He would love to see people who make the right choice because they thought about it and have reasons to make such or such a choice. We do agree that there are many religious people who actually don’t have any clue what the meaning or purpose of life is, but that they simply trust God has one for them.

Baggini writes in his book Atheism: A Very Short Introduction:

“there is still the troubling doubt that a meaning that is given to us by others isn’t necessarily the kind of meaning which makes life meaningful for us. … So God or no God, if life is to be really meaningful it must be so in a way which speaks to our own projects, needs, or desires and not just the purposes of whatever or whoever created us”

Such a personal speaking in our inner self, our inner soul, is what going to form us and shall make us into the being that we shall be at the end of the ‘ride’, the ‘end of life’, when all the books of our being shall be closed and we shall find ourselves facing death in peace or in angst.

When people start the race of life, they at first have not enough background to think reasonably and to put their words and way of thinking in good order. When they get older they should come aware of what is good and and what is bad, even when they do not believe in a god or in the God. As we become older and get more knowledge we can open our mind to the “Beginning of everything” it is the Divine Creator, so that He can call us. When He calls us it it up to us to decide if we want to listen to His Words deep in us and want to find His Words in the Book of Guidance He has given the world. Once called the ball in in our camp and we do have to make the goals.

On our way we can encounter all sorts of people and can read all sorts of book, which can give us more knowledge or can get us to think so that we can build up our knowledge to come to more wisdom. With all the information we can get we can come into a state where we do not need to have scientific proof for certain things. We shall have enough knowledge to know which works (books, documents, documentaries, films) we shall be able to trust. But we shall have also enough knowledge to get to know which words we do have to follow and to believe. The seen and unseen shall than not be so important, because the mind shall be constructed to find the necessary building-stones to continue to build in faith.

When we allow knowledge and intelligence create the background for our life and are prepared to change things, we can let faith conquer. when we reached that stadium faith shall be able to give life. Than faith does the impossible. Though we should be aware that faith has to be practised and that it is dead when there are no works to proof the faith.

“(17)  Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.  (18)  For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise.  (19)  Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.  (20)  The Mediator, however, is not of one, but Elohim is one.  (21)  Is the Torah then against the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.  (22)  But the Scripture has shut up all mankind under sin, that the promise by belief in יהושע {Jeshua} Messiah might be given to those who believe.  (23)  But before belief came, we were being guarded under Torah, having been shut up for the belief being about to be revealed.  (24)  Therefore the Torah became our trainer unto Messiah, in order to be declared right by belief.  (25)  And after belief has come, we are no longer under a trainer.  (26)  For you are all sons of Elohim through belief in Messiah {Jeshua}.  (27)  For as many of you as were immersed into Messiah have put on Messiah.” (Galatians 3:17-27 The Scriptures 1998+)

” (17)  So also belief, if it does not have works, is in itself dead.  (18)  But someone might say, “You have belief, and I have works.” Show me your belief without your works, and I shall show you my belief by my works.  (19)  You believe that Elohim is one. You do well. The demons also believe – and shudder!  (20)  But do you wish to know, O foolish man, that the belief without the works is dead?  (21)  Was not Aḇraham our father declared right by works when he offered Yitsḥaq his son on the altar?  (22)  Do you see that the belief was working with his works, and by the works the belief was perfected?  (23)  And the Scripture was filled which says, “Aḇraham believed Elohim, and it was reckoned to him for righteousness.” And he was called, “Elohim’s friend.”  (24)  You see, then, that a man is declared right by works, and not by belief alone.  (25)  In the same way, was not Raḥaḇ ? the whore also declared right by works when she received the messengers and sent them out another way?  (26)  For as the body without the spirit is dead, so also the belief is dead without the works.” (James 2:17-26 The Scriptures 1998+)

People of faith may look at the people of science and may listen to the men of philosophy, but they also should give priority to the Words of the Most High and trust in His guidance, trying to find out about the seen and unseen, and not just taking everything for granted, always should he be prepared to question things and to do his research.

Every day we should try to get more knowledge and consider that the Spirit fathoms all things, even the inmost depths of God’s being. For what man is there who knows what a man is, except the man’s own spirit within him? We should keep looking for answers and new things. From the beginning of creation god has given man the right to name things and to create things for himself. We should not stop trying to answer the many questions that come unto us. We also may look at the world religions where they may or may not worship a godhead. (It is wrong to think religion requires a belief in God. There has never been a universal legal definition of religion in English law, given the variety of world religions, changes in society, and the different legal contexts in which the issues arise. The court decided: Religion should not be confined to faiths involving a supreme deity, since to do so would exclude Buddhism, Jainism, and others)  The Christian religion or faith in God and in His son is all about not just A god but about the True God, though many of us may not know exactly what or Who He/She/It is. (see previous posting.) So, also, no one comprehends what God is, except the Spirit of God.  When we choose to follow Christ Jesus we took a stand and we should know that it is not the Spirit of the World that we have received, but the Spirit that comes from God, that we may realize the blessings given to us by Him.

We should speak about these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words.  The merely intellectual man, when he is vain, shall probably reject the teaching of the Spirit of God; for to him it is mere folly; he cannot grasp it, because it is to be understood only by spiritual insight. But the man with spiritual insight is able to understand everything, although he himself might be understood by no one.  For ‘who has so comprehended the mind of the Most High Supreme Being as to be able to instruct him?’

Real Christians, however, have the very mind of Christ.

“(4)  And my word and my preaching were not with persuasive words of man’s wisdom, but in demonstration of the Spirit and of power,  (5)  in order that your belief should not be in the wisdom of men but in the power of Elohim.  (6)  Yet we speak wisdom among those who are perfect, and not the wisdom of this age, nor of the rulers of this age that are being brought to naught.  (7)  But we speak the wisdom of Elohim, which was hidden in a secret, and which Elohim ordained before the ages for our esteem,  (8)  which no one of the rulers of this age knew, for if they had known, they would not have impaled the Master of esteem.  (9)  But as it has been written, “Eye has not seen, and ear has not heard, nor have entered into the heart of man what Elohim has prepared for those who love Him.”1 Footnote: 1Isa. 64:4.  (10)  But Elohim has revealed them to us through His Spirit. For the Spirit searches all matters, even the depths of Elohim.  (11)  For who among men knows the thoughts of a man except the spirit of the man that is in him? So also, the thoughts of Elohim no one has known, except the Spirit of Elohim.  (12)  And we have received, not the spirit of the world, but the Spirit that is from Elohim, in order to know what Elohim has favourably given us,  (13)  which we also speak, not in words which man’s wisdom teaches but which the Set-apart Spirit teaches, comparing spiritual matters with spiritual matters.  (14)  But the natural man does not receive the matters of the Spirit of Elohim, for they are foolishness to him, and he is unable to know them, because they are spiritually discerned.  (15)  But he who is spiritual discerns indeed all matters, but he himself is discerned by no one.  (16)  For “Who has known the mind of יהוה {Jehovah}? Who shall instruct Him?” But we have the mind of Messiah.” (1 Corinthians 2:4-16 The Scriptures 1998+)

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Preceding article: Science, belief, denial and visibility 1

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Please do also find to read:

  1. Creator and Blogger God 4 Expounding voice
  2. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  3. Of the many books Only the Bible can transform
  4. Experiencing God
  5. Cosmos creator and human destiny
  6. Our relationship with God, Jesus and eachother
  7. He sent his one and only Son into the world that we might live through him.
  8. Faith
  9. Do not forget the important sign of belief
  10. Self-development, self-control, meditation, beliefs and spirituality
  11. Not enlightened by God’s Spirit
  12. The ultimate measure of a man is not where he stands
  13. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  14. Choices
  15. Always a choice
  16. We have a choice every day regarding the attitude we will embrace
  17. A person is limited only by the thoughts that he chooses
  18. To be chained by love for another one
  19. No man is free who is not master of himself
  20. Fear and protection
  21. Only the contrite self, sick of its pretensions, can find salvation
  22. Choose you this day whom ye will serve
  23. It is a free will choice
  24. For those who make other choices
  25. Your life the sum total of all your choices
  26. Answering a fool according to his folly
  27. You cannot change anything in your life with intention alone
  28. What’s church for, anyway?
  29. Feeling-good, search for happiness and the church
  30. The one who has not had a taste of love
  31. Casual Christians
  32. Christianity is a love affair
  33. The Law of Christ: Law of Love
  34. What Jesus did: First things first
  35. The first on the list of the concerns of the saint
  36. The Greatest of These is Love
  37. A treasure which can give me everything I need
  38. The task given to us to love each other
  39. Whoever does not love does not know God, because God is love
  40. God demonstrates his own love
  41. Agape, a love to share with others from the Fruit of the Spirit
  42. Unarmed truth and unconditional love
  43. Unconditional love
  44. The Spirit of God imparts love,inspires hope, and gives liberty
  45. No fear in love
  46. When we love we do not need laws
  47. Love envieth not
  48. Love turns one person into two; and two into one
  49. Love is like playing the piano
  50. Love will cure more sins than condemnation
  51. If we love one another, God lives in us
  52. Spread love everywhere you go
  53. Love and cultivate that which is pure
  54. Blessed are those who freely give
  55. Those who make peace should plant peace like a seed
  56. Tenderness and kindness are not signs of weakness and despair
  57. Work with joy and pray with love
  58. Self-preservation is the highest law of nature
  59. Guard well within yourself that treasure, kindness
  60. Growth in character
  61. God let my compassionate affection be tolerant and kind
  62. Observing the commandments and becoming doers of the Word
  63. A Living Faith #2 State of your faith
  64. A Living Faith #3 Faith put into action
  65. A Living Faith #5 Perseverance
  66. Parts of the body of Christ
  67. Breathing and growing with no heir
  68. God loving people justified
  69. United people under Christ
  70. Small churches of the few Christadelphians

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Additional reading:

  1. Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  2. Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  3. Against Religion? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  4. Concluding Remarks :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  5. The Unitarian Universalist Church: A Personal Encounter
  6. What Evidence is There That God Exists?
  7. What is faith and is it the only thing required
  8. Direct Faith & Belief
  9. Understanding faith for our salvation
  10. We Have the Best Home
  11. Warning! Get Out of Her – My People!
  12. Researching outside of the Bible – is it safe
  13. “Exercise Faith” / “Believe” and the New World Translation
  14. Why Watchtower has no place criticizing other Christian faiths as unscientific

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  • Why The Big Bang? (thebuybulljournal.wordpress.com)
    The difference in The Big Bang and Creationism and why The Big Bang has credibility and Creationism has none.
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    Believing in something does not make it true. No amount of belief makes something true.
  • Come on, atheists: we must show some faith in ourselves | Zoe Williams (theguardian.com)
    This week a 23-year-old Afghan man became the first person to be granted asylum in this country on the basis of his atheism – which, his lawyers argued, would have made life impossible in his country of birth, where religion permeates every aspect of life.
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    Australia accepts the principle of atheism as a belief to be protected, while the United States doesn’t. It’s one of those things nations can cherry-pick from the fruit bowl of international law without feeling that their “civilised” status is compromised. It may be the only belief of that kind right there in the 1951 refugee convention, but with no back-up institution vulgar enough to insist upon it. That is part of our problem, us atheists: we don’t organise.
  • The Irrationality of Relying on Science Alone: God and Science Are Not At War (stopsines.wordpress.com)
    I want to be clear up front that science is not the means to “discovering” God. Science is an immanent discipline. It studies this dimension of our existence. I have always been curious then as to why we’ve tried to use it to justify our belief or lack of belief in a transcendent being. While we hold that science only tests the physical reality, we do not hold that God is bound by the dimensions of this physical reality. By nature, he is beyond time and space. This is what it means to be God. What potter is confined to the size and shape of his clay pot? God is beyond or outside of our dimensions. This is what I mean by transcendent. This is why I say that science will never arrive at God. It is an immanent discipline, testing only what is confined by time and space, and therefore cannot discover transcendent truths.
  • Philosophy v science: Julian Baggini talks to Lawrence Krauss (3quarksdaily.com)
    Julian Baggini No one who has understood even a fraction of what science has told us about the universe can fail to be in awe of both the cosmos and of science. When physics is compared with the humanities and social sciences, it is easy for the scientists to feel smug and the rest of us to feel somewhat envious. Philosophers in particular can suffer from lab-coat envy. If only our achievements were so clear and indisputable! How wonderful it would be to be free from the duty of constantly justifying the value of your discipline.Philosophy-science-009However – and I’m sure you could see a “but” coming – I do wonder whether science hasn’t suffered from a little mission creep of late. Not content with having achieved so much, some scientists want to take over the domain of other disciplines.
  • Atheists Should Accept the Grim Truth Wherever They Find It (str.typepad.com)
    Atheists should point out that life without God can be meaningful, moral and happy. But that’s “can” not “is” or even “should usually be.” And that means it can just as easily be meaningless, nihilistic and miserable.Atheists have to live with the knowledge that there is no salvation, no redemption, no second chances. Lives can go terribly wrong in ways that can never be put right…. Not much bright about that fact.

    Stressing the jolly side of atheism not only glosses over its harsher truths, it also disguises its unique selling point. The reason to be an atheist is not that it makes us feel better or gives us a more rewarding life. The reason to be an atheist is simply that there is no God and we would prefer to live in full recognition of that, accepting the consequences, even if it makes us less happy.

  • A Bad Reason for Thinking that Atheism is not a Religion (maverickphilosopher.typepad.com)
    a mere lack of belief in something cannot be a religion.  But atheism is not a mere lack of belief in something.  If atheism is just the lack of god-belief, then tables and chairs are atheists.  For they lack god-belief. Am I being uncharitable?  Suppose someone defines atheism more carefully as lack of god-belief in beings capable of having  beliefs.  That is still unacceptable.  Consider a child who lacks both god-belief and god-disbelief.  If lacking god-belief makes him an atheist, then lacking god-disbelief makes him a theist.  So he is both, which is absurd.Obviously,  atheism is is not a mere lack of belief, but a definite belief, namely, the belief that the world is godless.  Atheism is a claim about the way things are: there is no such thing as the God of Judaism, or the God of Christianity, or the God of Islam, or the gods of the Greek pantheon, or . . . etc.  The atheist has a definite belief about the ontological inventory: it does not include God or gods or any reasonable facsimile thereof such as the Plotinian One, etc.  Note also that if you deny that any god exists, then you are denying that the universe is created by God: you are saying something quite positive about the ontological status of the universe, namely, that it does not depend for its existence on a being transcendent of it.  And if it does not so depend, then that implies that it exists on its own as a brute fact or that it necessarily exists or that it causes itself to exist.  Without getting into all the details here, the point is that if you deny that God exists, this is not just a denial  of the existence of a certain being, but implies a positive claim about the ontological status of the universe.  What’s more, if  there is no creator God, then the apparent order of the universe, its apparent designedness, is merely apparent.  This is a positive thesis about the nature of the physical universe.Atheism, then, is not a mere lack of god-belief.  For it implies definite positive beliefs about reality as a whole and  about the nature and mode of existence of the physical universe.
  • Are Liberals Too “Special” to Go to Church? (religiondispatches.org)
    New research from psychologists from the New York University suggests that the desire to feel unique can undermine consensus, cohesion, and mobilization—at least in political contexts.
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    Stern, et al found that “liberals underestimated their similarity to other liberals, whereas moderates and conservatives overestimated their similarity to other moderates and conservatives.”Further, the researchers found that liberals “possess a greater dispositional desire to be unique,” which, they suggest, “likely undermines their ability to capitalize on the consensus that actually exists within their ranks and hinders successful group mobilization.” The “desire to conform” among moderates and, to a greater extent, conservatives, likewise, “allows them to perceive consensus that does not actually exist and, in turn, rally their base.”Liberals, that is, emphasize in their beliefs, actions, and self-understanding uniqueness, creativity, and non-conformity even in the face of sameness. Moderates and conservatives, by contrast, focus on similarity and commonality even when little may in fact exist.
  • Atheism Was the First to Show Me Compassion (jessedooley.wordpress.com)
    what is the issue with the idea of God that pushes most atheists to reject religion and to see it as the supreme evil?
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    When the tribal deity is the supreme king, and that deity is interpreted from a fundamentalist, all-or-nothing approach, then nothing can penetrate or alter that worldview, regardless of the reasonableness of the argument.
  • Julian Baggini – Can you be too intelligent? (prn.fm)
    Our brains are incredible things, for sure, but without the motivations, desires and preferences generated by our animal natures, they would have nothing to do. At this time of the year, for example, we celebrate good food, good drink, good friends, and family – good or otherwise. From a purely rational point of view, none of these things would have any value, because reason alone distinguishes only true and false, not good and bad, better or worse.
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