Why is it that Christians don’t understand Muslims and Muslims do not understand Christians?

A Catholic girl denouncing Christians

On WordPress can be found an article with the title: Why is it that Christians don’t understand Muslims? by a Roman Catholic convert to Islam, who now has found the need to inform others that don’t know about Islam: the true message of the religion. From what the media has to say nowadays, it’s quite a shame to see the wrong ideas people have about Islam. but this girl seems also to keep promoting the wrong ideas many do have about Christendom or Christianity.

The writer of the article has been raised in a Latin culture, which explains a lot about her previous heathen uses and pagan rituals she had in her church. She says she had never been exposed to Islam ever, and I wonder if she ever has been exposed to other forms of Christendom or strangely enough did not get to know other Christian communities which keep to the Biblical faith.

Convert to Islam

Not sharing the belief any-more

In her article it is made clear that even many who converted from Christendom (mostly Catholics) to Islam, did never undertook a search in Christianity where they could find lots of Christians who only adhere One God and do not accept a Trinity.
Most Muslims do have a misunderstanding of Christians because they only see those Trinitarian Christians and do not get enough contacts with non-trinitarian Christians. shame to find an ex-Christian not confirming to her Muslim brothers and sisters that there are many Christians who are not liked by the Trinitarian Christians, because they only want to worship One Holy God of gods, Allah, the Elohim Most High Almighty Merciful Hashem Jehovah.

Wrong picture

As such we can find many Muslims who give like many Christians a wrong picture of Christianity:  presenting that “The first point of interest is that Christians believe in a trinity.” This author, being an ex-Catholic may be raised up, like many, to believe that God is not one – all Supreme, all Knowing – but that He would be composed of three “sections” that form Him as one.  Each Christian has the Bible, which speaks clearly and can give enough inside in “Who is who”. The only matter is the persons have to investigate themselves, and that is what we do not see to happen much.

Decision of a Fatwa committee on the case of a...

Decision of a Fatwa committee on the case of a convert to Christianity: “Since he left Islam, he will be invited to revert. If he does not revert, he will be killed pertaining to rights and obligations of the Islamic law.” The fatwa outlines the same procedure and penalty for the male convert’s children, on reaching the age of puberty. (Photo credit: Wikipedia)

She wrote:

A year ago I was a Catholic and I currently live in a community where everyone is mainly Catholic. Catholics, like any other Christian branch believe in a few points that blind them from the truth of Islam. This creates a shield between them and the religion.

Where I’m from you are simply a Catholic and that’s it. If you dare venture out of the religion you are automatically tagged as a betrayer and mocked upon. I saw this with some family members that have left the roman Catholic church and decided to follow other Christian churches. They were laughed at and even called fanatics.

It might well be that the one who dares “venture out of the religion” is automatically tagged as a betrayer and mocked upon, this we can find in many religions, like in Hinduism and in Islam as well, where even people have to fear for their life when they took on an other religion.

Converting to another branch of Christianity

She adds:

When you are raised into a community where everyone follows their father’s religion without questioning it’s rather difficult for people not to judge you if you convert to another branch of Christianity, like my brother did. It’s even worse when you revert to Islam.

Normally at a certain age each infant starts questioning the teachings of its parents and of its teachers. I wonder how it came to be that in the transition to adulthood this girl did not question her parents, priests and people around her about her religion and about her faith. Wwhat did she believed or wanted to believe from childhood onwards and how did she work around it?
When her brother did find an other church where he felt at ease, did he not share those ideas of that church with her sister. I presume he stayed in a trinitarian church of Christendom, and wonder how he made his decisions to change church-community.

Human instructions and teachings people follow

Instruction to examine

She herself admits she did not follow the Torah or Bible instructions, which say the same as the Quran, not to follow human (parents/teachers) instructions about ‘belief’, without examining them:

In the Qur’an it tells us:

And when it is said to them, “Follow what Allah has revealed,” they say, “Rather, we will follow that which we found our fathers doing.” Even though their fathers understood nothing, nor were they guided? (2: 170)

Allah (subhana wa’ tala) mentions those that follow their generation’s religion and ignore the truth.

and the problem is that we see that in every religion, also in Islam, where many people do not prefer to follow the Quran, but give more attention to the Hadith, a report of the teachings, deeds and sayings of the Islamic prophet Muhammad, according to traditions, and other writings by human beings. she must remember and know that the Hadith also had a profound and controversial influence on molding the commentaries (tafsir) on the Quran. As such it is common knowledge that the earliest commentary of the Quran by Muhammad ibn Jarir al-Tabari is mostly sourced from the hadith.

Islamic teachers

In Islam there is even less basics on the Quran writings than in many Christian denominations where the individual theologians are taken to be just as people who study the Bible professionally, but have not an overall everything saying power. In many Muslim groups those theological imams are given the power to say it all. Like we have different schools in Christendom, we can find also many madhhab or Islamic Schools of Law: evolution, devolution, and progress in the Islamic world. to give a few examples: Awza’i, Thawri, al-Fazarl, Malik, madrasah,Al-Ghazzali, plus having lots of writings out of the regular Quran, like: al-Risala al-qudsiyya fi qawa’id al-‘aqa’id (“The Jerusalem Epistle”), al-Arba’in fi usul al-din (“Forty Points on Islamic Orthodoxy”, al-Iqtisad fil-i’tiqad (“The Golden Mean in Belief’), Faysal al-tafriqa baynal-Islam wal-zandaqa (“The Criterion of Distinction between Islam and Clandestine Unbelief” al-Maqsad al-asna fi sharh asma’ Allah al-husna (“The Brilliant Aim of Explaining Allah’s Beautiful Names”) and Iljam al-‘awam ‘an ‘ilm al-kalam (“Saving Muslims from Scholastic Theology”).

Islam by the passing time has undergone the same dangerous introduction of human teachings which have received more attention by its followers than the original Holy Scripture, in this instance the Quran which also refers that the faithfull to God have to read the Hebrew Bible is a term that refers to the Tanakh (Jewish canon) and the Greek canon or New Testament.

Holy Scriptures should be the main Source and Guide

She continues:

Even in Muslim countries there are those that follow the religion without truly believing and being a devote Muslim.

which does not make it clear if she understands that reading the Holy Scriptures should be the main source of building up the faith. but she mention a general problem of all times that we can find in all religions people who say they are part of such a religion and who follow lots of traditional rites in that religion, but who are not real believers.

What is said in the Quran about disbelievers is also to concer for atheists, Jews, Christians as well as Muslims:

It says in the Qur’an:

Indeed, those who disbelieve – it is all the same for them whether you warn them or do not warn them – they will not believe. (2:6)

From the Bible we should know it says the same as in those older books:

“in whom the god of this {1} world hath blinded the {2} minds of the unbelieving, {3} that the {4} light of the {5} gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. {1) Or [age] 2) Gr [thoughts] 3) Or [that they should not see the light…image of God] 4) Gr [illumination] 5) See marginal note on 2 Co 2:12}” (2 Corinthians 4:4 ASV)

“14 Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? 15 And what concord hath Christ with {1} Belial? or what portion hath a believer with an unbeliever? {1) Gr [Beliar]}” (2 Corinthians 6:14-15 ASV)

“but brother goeth to law with brother, and that before unbelievers?” (1 Corinthians 6:6 ASV)

“Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [is for a sign], not to the unbelieving, but to them that believe.” (1 Corinthians 14:22 ASV)

“And he marvelled because of their unbelief. And he went round about the villages teaching.” (Mark 6:6 ASV)

“yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,” (Romans 4:20 ASV)

“Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:” (Romans 11:20 ASV)

“And we see that they were not able to enter in because of unbelief.” (Hebrews 3:19 ASV)

“And he did not many {1} mighty works there because of their unbelief. {1) Gr [powers]}” (Matthew 13:58 ASV)

“For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?” (Romans 3:3 ASV)

“And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.” (Romans 11:23 ASV)

“though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;” (1 Timothy 1:13 ASV)

Demand to open up the mind in willingness to receive faith

The Word of God is clear a believer has to open his mind and be willing to come to belief and to the right faith. In the world there are lots of people who, like told in the Holy Scriptures, do all that is possible to oppose the name of Jesus of Nazareth and to work against those who believe in the Most High God Jehovah.

Endpoint of a Christians’ acceptance of the unity of God

The author of the spoken of article does still finds that the

trinity is truly the endpoint of a Christians’ acceptance of the unity of God and believing that God is One (tawheed). Although Christians state that they believe in one God only, they are actually denying this since they have the belief in the trinity and associating  another with Allah (swt).

With such a statement for her Muslim brothers and sisters, she does injustice to the many Christians who do not believe in the false teaching of the trinity, and continues to create false ideas about Christians by Muslims.

Incarnation by Christians, Jews, Persians and Hindus

Even worse she wants them to give the impression that even other faith-groups have such contorted ideas:

The reason behind this is that Christians also believe in that Jesus (peace be upon him) was God incarnate on this Earth. Christians believe that Allah (swt) came down on Earth in the form of a man, as well as Jews, Persians and Hindus believe in that God has taken Himself into some human or animal form here on Earth. This happens when you lose the transcendency of Allah and the importance of his highness and start to believe that Allah (swt) is everywhere, when He is in fact above and beyond his creation.

Page from an 11th-century Aramaic Targum manuscript of the Hebrew Bible.

The Jews who did not accept Jesus as their Messiah and who stayed religious Jews never would agree with any idea of their God having taken on a human or animal form. About the Messianic Jews I do agree we can find two sorts: the faithful Israelites which accept Jeshua (Jesus) as the son of man who brought salvation; but then strangely enough we also can find Messianics who take Jesus Messiah also to be the incarnate God.

Picture representing a cross and trinity

This girl also present pictures, but if she would have read her Bible very carefully she also should have found out Jews and Christians may not make or use pictures of God. So in case Jesus is God why did she use such pictures in her childhood and why did she pray in front of pictures and statues, which is forbidden by the Word of God, which can be found in the Bible. (You could also wonder if she agrees that Allah is the Most High God, why she publishes a picture of somebody who has to present the Divine Creator?)

Taking everything for granted

Growing up in one’s parents faith

It all points out, that most people just grow up in a denomination and just take everything for granted. Most of them take over the dogmatic teachings and refer all time to such dogma’s, which make them blind for what is really written in the Holy Scriptures. The same we can see by several Muslim groups which take other books than the Quran for their guide.

Encountering other Christians

The girl, also making the cross, the sign of the god Tamuz (the god of evil), thinking that all Christians would do such abolition in the eyes of God, has, we regret, not found other Christians, which could have shown such signs are not right. Strange enough you would think in her life she should have at least encountered some preaching Christians, like the Mormons and like the Jehovah Witnesses. Why did she not encounter and talk with Jehovah Witnesses. And when she did, why does she not refer in her article to such other Christians who do not believe in the Trinity? Everywhere in the world people can find people knocking at the door in the name of Jehovah. How did it come that it not happen to this girl’s house?

We are happy she at last came to see that the Trinity is not true, but regret she left Christendom without finding real Christianity. Now she herself finds places in the Bible which say it all. Why could she not find them before she became a Muslim?

Late discovery

Now she herself got also got to see how and where the trinity came into existence:

The trinity is actually not true. This ideology was a man made factor that later on throughout the years became a basic principle in Christianity. This so-called trinity was actually obtained by Greek philosophers (Plato’s theories) and Jewish Gnosticism; none of it is pure Christianity.

How did it come she discovered this so late?
How did it come she did not find the Gospel faith and turned away from Christianity? Was it because she did not look enough for the truth? Was she so blinded by the doctrinal teachings of her church?
Was she not willing to accept thinkings from those who preached the truth, but other Christians called them Antichrist or said it were not Christians, which frightened her so much she did not dare to meet them again or continue looking for more of such people?

Allah is everywhere

Though we can see she does not want to see, yet, that the Most High God (Allah) has His Eyes everywhere, and is everywhere. She writes:

” Stating that Allah (swt) is everywhere would mean that you also believe that Allah (swt) is in excrement or in dirty and filthy places, which obviously He’s not.” though why should God not be there where people live in slums, prisons and dirty places? Why would the Most High Merciful Allah not be there by those who are most in need of Him?

She also says:

” If you as a Christian respect, cherish and fear your Lord, then explain to me how on Earth you will ever learn to fear a God that made himself into a man, or is in these filthy places?”

but does not see that God never made himself into a man. Christ Jesus is a man of flesh and blood who was born and died, whilst Allah/God, the Elohim Most High, is an Eternal Spirit, Who has no beginning and no end, and as such was never born and cannot die. (Naturally she started of with the thesis that all Christians believe in the trinity,which was already a wrong start.)

Allah knowing each heart

According to the Holy Scriptures God is everywhere and as the Creator of the universe allows everything to be what is on earth and in heavens (the Worlds where the Quran and God, Allah, The Cherisher and Sustainer of the Worlds is talking about).
Also the Quran agrees that Allah knows the hearts and as such knows every individual. Having His eyes on each person He sees than also each person even on dirty places. Nobody can hide before Allah.

ثُمَّ أَنْتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنْفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالْإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ ۚ
وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ

فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَٰلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا ۖ وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ

Do they not know that Allah knows what they keep secret and what they make known?(2:77)

Yet you it is who slay your people and turn a party from among you out of their homes, backing each other up against them unlawfully and exceeding the limits; and if they should come to you, as captives you would ransom them– while their very turning out was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? What then is the re ward of such among you as do this but disgrace in the life of this world, and on the day of resurrection they shall be sent back to the most grievous chastisement, and Allah is not at all heedless of what you do.(2:85)

Fear for Allah, Jehovah, the God of heaven and earth

Yes, all people should fear Allah/God, Whose Name He also has given to the world and which we should honour. In fear we should come to see that it is better to get to know the Word of God as best as we can. Even when we are or to live in the dirtiest place in the world, or in the most evil place of the world, we should know that Allah sees us and know what goes on in our heart. It is not because we are in the worst place in the world that God would not see us, would not have attention to us, would not be willing to reach out His Hand to us. Wherever we are we personally do have to make our own choices, and this also concerning who to follow, the world or the Most High God, Allah the Elohim Hashem Jehovah.

“For Jehovah your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, who regardeth not persons, nor taketh reward.” (Deuteronomy 10:17 ASV)

“And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been {1} wrought in all the earth, nor in any nation; and all the people among which thou art shall see the work of Jehovah; for it is a terrible thing that I do with thee. {1) Heb [created]}” (Exodus 34:10 ASV)

“And in thy majesty ride on prosperously, {1} Because of truth and meekness [and] righteousness: And {2} thy right hand shall teach thee terrible things. {1) Or [In behalf of] 2) Or [let thy right hand teach]}” (Psalms 45:4 ASV)

“The fear of Jehovah is the beginning of wisdom; {1} A good understanding have all they that do {2} [his commandments]: His praise endureth for ever. {1) Or [Good repute] 2) Heb [them]}” (Psalms 111:10 ASV)

“He hath sent redemption unto his people; He hath commanded his covenant for ever: Holy and reverend is his name.” (Psalms 111:9 ASV)

“I will give thanks unto thee; For I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well.” (Psalms 139:14 ASV)

“The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate.” (Proverbs 8:13 ASV)

“And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are {1} very religious. {1) Or [somewhat superstitious]}” (Acts 17:22 ASV)

“So then, my beloved, even as ye have always obeyed, not {1} as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; {1) Some ancient authorities omit [as]}” (Philippians 2:12 ASV)

“But even if ye should suffer for righteousness’ sake, blessed [are ye:] and fear not their fear, neither be troubled;” (1 Peter 3:14 ASV)

“Jehovah will be terrible unto them; for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the {1} isles of the nations. {1) Or [coast-lands]}” (Zephaniah 2:11 ASV)

Every day to learn from the Word of God, the Holy Scriptures

We do have the warnings from the Holy Scriptures which we should take seriously. For better and for worse, we do have to learn every day, we do have to open our mind (every day) for the Word of God, and let it enter in our minds so that It can feed us, more than the worldly food. Are main interest should go to the Spiritual Food, that God is prepared to give to all those who want to receive His Word, wherever they might be.

All faithful should know how important it is to open their hearts to Allah, because it is God Who knows the hearts and shall judge the people, allowing only those who are justified, because of their willingness to learn and to get to know the Divine Creator.

Let us all cherish the Word of the Sublime Supreme Being Divine Creator and try to get to know Him better.

 “{1} But unto us God revealed {2} [them] through the Spirit: for the Spirit searcheth all things, yea, the deep things of God. {1) Some ancient authorities read [For] 2) Or, it}” (1 Corinthians 2:10 ASV)

“14 Now the {1} natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually {2} judged. {1) Or [unspiritual]; Gr [psychical] 2) Or [examined]} 15 But he that is spiritual {1} judgeth all things, and he himself is {2} judged of no man. {1) Or [examineth] 2) Or [examined]}” (1 Corinthians 2:14-15 ASV)

“I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy thy people, that are present here, offer willingly unto thee.” (1 Chronicles 29:17 ASV)

“Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that [should come] unto you:” (1 Peter 1:10 ASV)

“I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.” (John 5:30 ASV)

“Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.” (Acts 17:11 ASV)

“3 But with me it is a very small thing that I should be {1} judged of you, or of man’s {2} judgment: yea, I {3} judge not mine own self. {1) Or [examined] 2) Gr [day]; See 1 Co 3:13. 3) Or [examine]} 4 For I know nothing against myself; yet am I not hereby justified: but he that {1} judgeth me is the Lord. {1) Or [examineth]}” (1 Corinthians 4:3-4 ASV)

“Good and upright is Jehovah: Therefore will he instruct sinners in the way.” (Psalms 25:8 ASV)

“howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.” (1 Corinthians 14:19 ASV)

“not forsaking our own assembling together, as the custom of some is, but exhorting [one another]; and so much the more, as ye see the day drawing nigh.” (Hebrews 10:25 ASV)

“And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth {1} the law, and the word of Jehovah from Jerusalem. {1) Or [instruction]}” (Isaiah 2:3 ASV)

Let us all read the Bible regularly so that we would not have to question like the author of the article does, with saying:

If this is in the Bible, then I really don’t know why Christians continue believing this so-called trinity.

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me. (Isa 46:9)

+

Please do read as well:

  1. God of gods
  2. God, Creation and the Bible Hope
  3. Attributes of God
  4. God is Spirit
  5. God Helper and Deliverer
  6. Only One God
  7. God is One
  8. Sayings around God
  9. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  10. The Divine name of the Creator
  11. God about His name “יהוה“
  12. Jehovah Yahweh Gods Name
  13. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  14. Jehovah my strength
  15. One God the Father, a compendium of essays
  16. Praise the most High Jehovah God above all
  17. Lord or Yahuwah, Yeshua or Yahushua
  18. Christ begotten through the power of the Holy Spirit
  19. Yahushua, Yehoshua, Yeshua, Jehoshua of Jeshua
  20. Who was Jesus?
  21. Seeing Jesus
  22. Jesus Messiah
  23. Jesus spitting image of his father
  24. Jesus and his God
  25. Is Jesus God?
  26. Jesus is the Son of God but Not God the Son
  27. How much was Jesus man, and how much was he God?
  28. Yeshua a man with a special personality
  29. A man with an outstanding personality
  30. Christ begotten through the power of the Holy Spirit
  31. Do not be afraid. Good news because a Saviour has been born
  32. About a man who changed history of humankind
  33. Reasons that Jesus was not God
  34. He sent his one and only Son into the world that we might live through him. #1 Creator and His Prophets
  35. One Mediator
  36. Christ Versus the Trinity
  37. Doesn’t the name “Immanuel” show that Jesus is God, and therefore proves the Trinity? (Isa. 7:14, Mat. 1:23)
  38. Is Isaiah 9:6′s “Wonderful counselor” related to Isaiah 7:14 and 8:8′s “Immanuel”?
  39. Why does Isaiah 9:6 call Jesus “Mighty God, Everlasting Father”?
  40. Is God a Trinity?
  41. The Trinity – true or false?
  42. The Trinity – the Truth
  43. The Trinity: paganism or Christianity?
  44. How did the Trinity Doctrine Develop
  45. History of the acceptance of a three-in-one God
  46. Altered to fit a Trinity
  47. Preexistence in the Divine purpose and Trinity
  48. The Great Trinity Debate
  49. Christianity without the Trinity
  50. Articles about the Trinity by the Free Christadelphians
  51. Articles about the Trinity by the Brothers in Christ or Christadelphians
  52. Articles about the Trinity by the Bible Students
  53. Articles about the Trinity by the Bible Researchers or Bijbelvorsers
  54. Articles about the Trinity on Our World
  55. Articles about the Trinity by Guestwriters
  56. Faith
  57. Concerning gospelfaith
  58. Of the many books Only the Bible can transform
  59. Cosmos creator and human destiny
  60. Do not forget the important sign of belief
  61. Religions and Mainliners
  62. Not all christians are followers of a Greco-Roman culture
  63. Vision blurred by cumulative burden of divisions
  64. Follower of Jesus part of a cult or a Christian
  65. A Society pleading poverty
  66. Russell and his beliefs
  67. Belonging to or being judged by
  68. Not words of any organisation should bind you, but the Word of God
  69. Idolatry or idol worship
  70. People Seeking for God 2 Human interpretations
  71. Muslims should also Fear God

+++

  • The Abrahamic Religions (robertjrgraham.com)
    When the emotions are removed, and we just look at the facts.  There really isn’t that much difference between the major religions at all.  Is there room for us to look at our beliefs objectively?  What about learning from each other, and evolving to understand?  Is it possible that there is something we don’t understand about God, the meaning of which could change everything?  Just a thought.
    +
    Islam is the second largest religion in the world after Christianity. As a monotheistic faith that originated in the Middle East, Islam holds many beliefs and practices in common with Judaism and Christianity.Judaism, Islam and Christianity are collectively known as “Abrahamic religions” because they trace their history to the covenant God made with Abraham in the Hebrew Bible.The Prophet Muhammad met both Jews and Christians during his lifetime, and Islam has come into frequent contact with both of its fellow monotheistic faiths throughout most of its history.

    As a brief guide of the similarities and differences of Islam, Judaism and Christianity, the following chart compares the statistics, origins, history and religious beliefs of these three great monotheistic faiths.

  • Dr. Reza Azlan’s Argument on the ‘Kalimah Allah’ (aimanamani.wordpress.com)
    Dr. Aslan says that “Al-Ilah means The God”.

    “Al-Ilah means ‘The God’. Allah is not the name of God.”

    Fine – Dr. Aslan says that it is okay for the Christians to call their God, Allah because to his understanding, Allah simply means ‘The God’. What Aslan failed to understand is that the Arabic word ‘Al’, meaning ‘the’ in English is used to emphasise the fact that ‘Allah’ is one and the only God. When a Muslim says ‘Allah’, he is referring to our one and only God. Now, for the Malaysian Christians who want to call their god, ‘Allah’ , does it means that they are rejecting the Christian doctrine of the Holy Trinity? Or do they think that Elohim, YHWH and Jehovah are not classy enough to refer to their god?

  • Celebrating Christendom’s Demise? (juicyecumenism.com)
    Celebrating liberation from the church’s supposed captivity under reputedly fallen Christendom has become popular among some conservative and liberal Protestants. According to this narrative, cultural Christianity often suffocated authentic faith and facilitated superficial religion.
    +
    Christendom’s obituary was even hailed at the recent Presbyterian Church (U.S.A.)’s 221st General Assembly (2014), where it was determined, according to a denominational news report, that “post-Christendom life in the United States can be pretty exciting.”But should Christians really welcome the “excitement” of a more unChristian America? Apparently so, according to one speaker among the Presbyterians.
    +“Christendom is over,” declared Lillian Daniel of First Congregational Church in Glen Ellyn, Illinois at the General Assembly Breakfast. “The denominational market-share no longer exists. And in some ways, that is a beautiful thing.” She added, “It is good that we live in a multi-faith world.”

    Of course, Christianity has always existed in a multi-faith world, but maybe here she was referring to America specifically, although the adherents of non-Christian religion, according to one recent survey, are only 5 percent of U.S. population.

  • Islam, Violence, and the Nature of God (catholicworldreport.com)
    Although the topic of violence in Islam is a controversial one, Benedict XVI placed it at the center of his treatment of our knowledge of God within his often misunderstood and misrepresented Regensburg Lecture, given eight years ago, on September 12, 2006. Put simply, false views of God’s nature can lead to religiously motivated actions, such as terrorism and violent persecution, which are contrary to the nature and will of God. This discussion is all the more timely and important as the United States marks the anniversary of the attacks on September 11, 2001, as radical Islamist groups such as ISIS persecute Christians in Iraq and other countries, and as Catholics seek ways to move forward in authentic and meaningful dialogue with Muslims.Do Christians and Muslims worship the same God? A number of prominent Catholic apologists and bloggers have addressed this question recently. This essay will briefly summarize and comment on each of their arguments. It will then present some further thoughts arguing that the question requires assistance from philosophy: how do we know God correctly, or more precisely, how do we get knowledge of God wrong?
  • Muslim convert calls the Pope’s bluff on Islam (ivarfjeld.com)
    Egyptian-born Magdi Cristiano Allam, 61, a prominent journalist and outspoken critic of Islam, publicly entered the Catholic Church on March 22, 2008 during an Easter Vigil service, receiving baptism directly from Benedict.
    After his conversion, Allam founded a small right-wing political party that lost badly in Italy’s general elections last April.The late Pope kisses the Koran. Writing on Monday in the right-wing daily Il Giornale, Allam explained that he considers his conversion to Catholicism finished “in combination with the end of (Benedict’s) pontificate.”
  • Malaysian Court: “Allah is not Bible’s God’ (rehmat1.com)
    The court decision provided the Zionist Mafia another excuse for Islam-bashing while showing their ignorance of their own Judeo-Christian religious scriptures.The presiding judge, Zawawi Salleh along with Federal Court judge Mohamed Apandi Ali and Appeals Court judge Abdul Aziz Abdul Rahim, provided sufficient religious background to support the court’s decision, which, naturally, was ignored by the Zionist-controlled mainstream media.Judge Zawari said there was potential for ambiguity if Allah was allowed to be used in The Herald.

    If the word Allah is to be employed in the Malay versions of The Herald to refer to God, there will be a risk of misrepresentation of God within Christianity. This is because the Christian concept of God as symbolised by the Trinity is absolutely and completely dissimilar to the concept of Allah in Islam. The potential for confusion is not confined only to Muslims but also to Christians,” said Zawari.

  • ‘I Realized It’s A Beautiful Religion’ – Mexican Catholics Leaving ‘Dios’ For ‘Allah’ (patdollard.com)

    For almost five centuries Catholicism has been the dominant religion in Mexico.

    In 1970, Catholics comprised 96.7 percent of Mexico’s population. By 2010, that number had fallen to 82.7 percent, according to the Pew Research Center. Most of this change is attributed to growth in other Christian denominations. Evangelicals, Protestants and Jehovah’s Witnesses now account for 8 percent of Mexicans who identify with a religion.

    And a small yet growing group of converts are seeking spiritual salvation in Islam. In fact, Pew estimates Mexico will be home to 126,000 Muslims by 2030, up from 111,000 in 2010.

  • For Bumiputera Christians, ‘Allah’ ban akin to cultural ‘genocide’, says archbishop (malaysia-today.net)
    Putrajaya’s persistence in refusing non-Muslim Malaysians the right to use the word “Allah” is tantamount to the systematic destruction of the language and culture of the Bumiputera community in Sabah and Sarawak, the head of the Anglican Church in Southeast Asia said.Archbishop Datuk Bolly Lapok said the word “Allah” has been part and parcel of the community’s language for generations and has become “embedded” in every aspect of their culture, including for the Bumiputera Christians, who make up the majority of Malaysia’s Christian population.However, the government’s prohibition and the Federal Court’s denial for the Catholic Church to appeal for the right to publish the “Allah” in its weekly newspaper, had made the Bumiputera Christians feel they had been wronged, said the Sarawakian senior clergyman.

    “In other words, it is in our language and culture DNA. We feel that the judgment was made without taking into due consideration of what the word means to us.

    “We feel there has been a miscarriage of justice. It is insidious. It is tantamount to an act of language and culture genocide,” said Bolly, who also chairs the Association of Churches in Sarawak.

  • Can we call God ‘Allah’? (christiantoday.com)
    The language used in the Bible has long been the subject of contention – not least in Malaysia, where authorities ruled this week that non-Muslims cannot refer to God as ‘Allah‘.A Muslim-majority country, many Malays believe that the national conscience must be firmly rooted in Islam, and therefore resent the influence of the Chinese Christian population who are active in evangelising among Malays.However, Mark Beaumont, senior lecturer in Islam and mission at the London School of Theology, says that while there is controversy regarding the way that God and Allah are referred in Malaysia, in other parts of the world it’s considered far less of a contentious issue.

    “In the Arab speaking world there’s no difficulty in calling God ‘Allah’ – they’ve been doing it in the Christian church and in the Bible for hundreds of years,” he explains.

    “In the Coptic Church in Egypt, the church in Syria, Jordan, Iraq and even Iran, it’s always been the practice to call God ‘Allah’ using the Arabic form. Although the Arabic Bible wasn’t translated fully before Islam came, it’s obvious that people were reading the Gospels using ‘Allah’ before the rise of Islam.

    “In the ancient history of the Middle East, ‘Allah’ is the equivalent of ‘Elohim’, the Hebrew word for God.”

  • Hajj 2014 – The Day of Arafat… (faithiswheretheheartis.wordpress.com)
    One has to remember that The Day of Arafat is a significant day for every Muslim. It is significant in many aspects for the Hajj Pilgrims as they travel from Mina to Arafat and it is also significant for the Muslims who are not performing Hajj. The Hajj Pilgrims will be travelling from Mina to Arafat (the place near Makkah, Saudi Arab – where the Mount Arafat is located). Mount Arafat, also known as Jabal-e-Rahmat (Mountain of Mercy) is the place where the Prophet Muhammad (Peace Be Upon Him) stood and delivered his last, farewell sermon on 10th Hijri (632 AD); in accordance with the Islamic calendar.
    +
    One of Prophet Abraham’s main trials was to face the command of Allah (SWT) to kill his only son. Upon hearing this command, he prepared to submit to Allah’s Will. When he was all prepared to do it, Allah (SWT) revealed to him that his “sacrifice” had already been fulfilled. He had shown that his love for his Lord superseded all others; that he would lay down his own life or the lives of those dear to him in order to submit to God.

 

Science, belief, denial and visibility 2

When one compares the cohesive developments of scientific understanding with the diversity of religious belief in the world you will find lots of variations and many different thoughts of which some will be contradicting.

We do agree with Theo Philo, who writes:

“I must admit with Baggini, the scientific understanding seems to have more continuity globally than does religious understanding.  Although certainly there are disagreements and different schools of thought in science, there is nothing like the full blown comprehensive, fundamental, and irreconcilable contradictions that exist between different religious traditions in the world.”

“In fact, people from radically different religious traditions often find themselves working side by side in the field of science taking for granted the same scientifically established truths on which they base their further inquiries.  It seems reasonable to suppose that such cohesion in the discipline of science is largely owing to the chief method of inquiry: induction.” {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

In the previous article you could find that we do have the things that can be seen and scientifically proven, but that we do also have things which can not be seen and which can not be scientifically recorded or testified. We can witness many things we can not understand, and in the past lots of things where contributed to either natural phenomena or gods, being which should have been responsible, because many people do not want to believe that anything can happen without man intervening or without a god causing it to happen.

Today there are still lots of people who do not want to know about God, but as soon as something serious happens in their life (a death, a serious accident, an earthquake or flood) they accuse God of doing that to humankind, though God has nothing to do with it. therefore many do question:

  “What is the best explanation for the observable phenomenon of the world and the universe?”

People are mostly connected with their inner soul (their own being), their psyche, their rational and irrational thinking. They would love to make sense of one’s own personal experiences of the world rather than global or universal phenomenon in general (which would need to include the personal and social experiences of people in general—including those of other religious commitments). {Theo Philo}

The subtle nuances of Hick’s pluralist hypothesis avoid claims that all religions are different paths to the same truth and accepts as a starting point the contradictory claims of the world’s major religious traditions, views that Baggini rightly excludes as untenable. {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

Faith should not always be the believe in a god or in the God or be the major element of believing God’s revelation without needing any human arguments to establish it. It is easy to believe in the things we can see, hear and feel. Having faith in the things one has good evidence of is not exactly ‘faith’ but more a believe that it is so.  Faith goes a step further than just believing those things we can be aware of or which can be proven scientifically. It is also more than having the experience of something but it is associated with that inner feeling for those things which not always can be explained. It is also more than the expectation that something would happen because our reasoning just says so and it happened so often before, like the sun ‘going under’ knowing that it does not go deep under the earth or expecting the sun rise, knowing it will not come out of the underworld to lighten the upper-world.

According to Theo Philo:

It seems right to reserve the word “faith” in the common vernacular to refer to belief in God, miracles, transcendent realities and deities in the absence of the “ordinary support of evidence or argument” and therefore either go beyond reason or [at least seem to go] against it (33).  The field of apologetics in the Christian worldview that seeks defend Christian faith need not be taken to presuppose that one must have good evidence and argument before one accepts faith, but can be seen rather as more of a defense mechanism against attacks of skeptics who claim that Christian faith is irrational, as Baggini understands it (93).

Faith is the belief in things not seen yet and having hope in that what the person beliefs would be or become a reality and part of its or their own life. Faith also does not have to be build on everything which can be made clear or would have to sound sensible.

Faith is not the same as believing.  Believing in nothing is also faith, because the person has the faith he is right and the other is wrong. As such atheist also believe in things, like the world is round or did commence with the Big Bang or with something else. They also might think or believe this or that may happen when they die or with the world in the future.

All people have to make choices in their life of what they want to believe and what they want to follow as something where they can believe in or have faith in. In Scriptures we are told that we do have to make choices to take care of our life. In the Book of books is warned that we should make the right choices to find the right path, because there are many directions human being can go to.

Faith is much more than religion, believe in the seen and unseen. It is a state of mind which demands action. In the previous chapter we spoke about the Soul which was presented by the ancient philosophers and storytellers as the Psyche or Eros, which had everything to do with love, which makes us heads turn round. That ‘love‘ is an action which demands an other action. So also faith requires action. It is more than just a state of mind, a state of heart, an intent, or emotion. Biblical Faith is so much more than the worldly faith which can do not much. We do believe the words of the Holy Scriptures which tell us that the Biblical Faith can move mountains.

Faith can be found on earth, though Jesus asks his followers if it would be possible to find it when he returns (Luke 18:8). After Jesus had rested his soul and was resurrected by his Father, the apostles their soul found peace when the Comforter had given them the power to speak about their faith in Christ. Today there are still many, but not so much, who still keep the same faith as Jesus and his followers. They feel they are ‘one’, ‘united in Christ’ having one master, one faith, one hope, one and the same direction on the path of Truth and aiming to enter together the small gate to the Kingdom of God.

” (1)  I call upon you therefore, I the prisoner of the Master, to walk worthily of the calling with which you were called,  (2)  with all humility and meekness, with patience, bearing with one another in love,  (3)  being eager to guard the unity of the Spirit in the bond of peace –  (4)  one body and one Spirit, as you also were called in one expectation of your calling,  (5)  one Master, one belief, one immersion,  (6)  one Elohim and Father of all,1 who is above all, and through all, and in you all. Footnote: 1Mk. 12:32,34, 1 Cor. 8:6, 1 Tim. 2:5, Mk. 12:29-34.  (7)  But to each one of us favour was given according to the measure of the gift of Messiah.” (Ephesians 4:1-7 The Scriptures 1998+)

Without faith it is impossible to be well-pleasing unto the Creator of heaven and earth. Those who want to believe in God do have to take the right steps and must believe that God is the Most High, and that He is a rewarder of them that seek after him. (Hebrews 11:6) Those who have faith in Christ would love to have the love Jesus had for all those around him. And there where many people with different beliefs which came to see the Nazarene. The rabbi created a pluralistic community of tolerance where unconditional love was practised and still should be practised by those who call themselves Christian. Jesus world is one where the virtue of good deeds outweighs the virtue of formal creeds and where nobody imposes doctrines on others.

Religious authority may by many placed in a denomination. But the church or community Jesus had in mind is not build on an other than God and on the person Jesus, who should be the cornerstone. In case it is constructed on a book, it should be the Book of books, the Bible or Holy Scriptures. Faith and religiosity do not lie in an other person, or institution, but in ourselves. For all people in the community believe should continuously be growing and that should make the religious wisdom ever changing. God His Revelation is continuous and we all have to grown in His Wisdom. All are created in the image of God, believers but also atheists. All have the inner feelings or that what some would call “instinct”.

Faith in God and His son brings people of the same faith together to dwell with each other in peace like brethren and sisters and helping each other to seek knowledge in God’s Gift of Knowledge and Guidance, which can be found in the Bible. In Christ we are liberated of the chains of the world and should also be willing to give all others that freedom, to serve humankind in fellowship — “to the end that all souls (= all beings) shall grow into harmony with the Divine” — Thus do we covenant with each other, and with God.

Most Non-trinitarians or Unitarians do have similar views on our relationship with others in the world, Jesus, the son of God and his Father, the Only One God. They are ware that scientists have good reason to point at the natural causes of disasters. A great deal of the suffering and injustice in the world is owing to human agency, and it is up to human agency to set it right.

According to us those who do not believe in God should still have a purpose in life, and to make the best of it they also should have certain faith in something or somewhat.

Theo Philo quotes in Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction:

a purpose or meaning given to a creature by its creator just isn’t necessarily the kind of purpose or meaning that we are looking for in life when we wonder what the point of living is for us.  If the only point in living is to serve somebody else’s purposes then we cease to be valuable beings in our own right and we merely become tools for others, like paper knives or cloned workers.  This is why a belief in a creator God does not automatically provide life with a meaning.

We do believe the Divine Creator has implanted in every human being the capacity to think and to make choices. Created in the image of the Creator each person has some elements of God implanted in his or her genes. This makes that each individual can use his or her brains to find the truth. For God each individual is himself or herself responsible for the choices he or she is going to make on the path of life.

God does not want to see or is interested in people being content with being a slave to someone else’s purpose and adopt that existentially for himself or herself so that it becomes not just a purpose for somebody else, but for him or her also.

Baggini compares this to a cast system where a certain class of people genuinely thinks it’s their purpose to work for the aristocracy and the upper class.  This certainly puts a dark spin on the otherwise glowing boast of theists who claim to have a “higher” purpose. {Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

It is wrong to think

the religious has to take something on complete blind trust

The Creator wants people to consider what they do. He would love to see people who make the right choice because they thought about it and have reasons to make such or such a choice. We do agree that there are many religious people who actually don’t have any clue what the meaning or purpose of life is, but that they simply trust God has one for them.

Baggini writes in his book Atheism: A Very Short Introduction:

“there is still the troubling doubt that a meaning that is given to us by others isn’t necessarily the kind of meaning which makes life meaningful for us. … So God or no God, if life is to be really meaningful it must be so in a way which speaks to our own projects, needs, or desires and not just the purposes of whatever or whoever created us”

Such a personal speaking in our inner self, our inner soul, is what going to form us and shall make us into the being that we shall be at the end of the ‘ride’, the ‘end of life’, when all the books of our being shall be closed and we shall find ourselves facing death in peace or in angst.

When people start the race of life, they at first have not enough background to think reasonably and to put their words and way of thinking in good order. When they get older they should come aware of what is good and and what is bad, even when they do not believe in a god or in the God. As we become older and get more knowledge we can open our mind to the “Beginning of everything” it is the Divine Creator, so that He can call us. When He calls us it it up to us to decide if we want to listen to His Words deep in us and want to find His Words in the Book of Guidance He has given the world. Once called the ball in in our camp and we do have to make the goals.

On our way we can encounter all sorts of people and can read all sorts of book, which can give us more knowledge or can get us to think so that we can build up our knowledge to come to more wisdom. With all the information we can get we can come into a state where we do not need to have scientific proof for certain things. We shall have enough knowledge to know which works (books, documents, documentaries, films) we shall be able to trust. But we shall have also enough knowledge to get to know which words we do have to follow and to believe. The seen and unseen shall than not be so important, because the mind shall be constructed to find the necessary building-stones to continue to build in faith.

When we allow knowledge and intelligence create the background for our life and are prepared to change things, we can let faith conquer. when we reached that stadium faith shall be able to give life. Than faith does the impossible. Though we should be aware that faith has to be practised and that it is dead when there are no works to proof the faith.

“(17)  Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.  (18)  For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise.  (19)  Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.  (20)  The Mediator, however, is not of one, but Elohim is one.  (21)  Is the Torah then against the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.  (22)  But the Scripture has shut up all mankind under sin, that the promise by belief in יהושע {Jeshua} Messiah might be given to those who believe.  (23)  But before belief came, we were being guarded under Torah, having been shut up for the belief being about to be revealed.  (24)  Therefore the Torah became our trainer unto Messiah, in order to be declared right by belief.  (25)  And after belief has come, we are no longer under a trainer.  (26)  For you are all sons of Elohim through belief in Messiah {Jeshua}.  (27)  For as many of you as were immersed into Messiah have put on Messiah.” (Galatians 3:17-27 The Scriptures 1998+)

” (17)  So also belief, if it does not have works, is in itself dead.  (18)  But someone might say, “You have belief, and I have works.” Show me your belief without your works, and I shall show you my belief by my works.  (19)  You believe that Elohim is one. You do well. The demons also believe – and shudder!  (20)  But do you wish to know, O foolish man, that the belief without the works is dead?  (21)  Was not Aḇraham our father declared right by works when he offered Yitsḥaq his son on the altar?  (22)  Do you see that the belief was working with his works, and by the works the belief was perfected?  (23)  And the Scripture was filled which says, “Aḇraham believed Elohim, and it was reckoned to him for righteousness.” And he was called, “Elohim’s friend.”  (24)  You see, then, that a man is declared right by works, and not by belief alone.  (25)  In the same way, was not Raḥaḇ ? the whore also declared right by works when she received the messengers and sent them out another way?  (26)  For as the body without the spirit is dead, so also the belief is dead without the works.” (James 2:17-26 The Scriptures 1998+)

People of faith may look at the people of science and may listen to the men of philosophy, but they also should give priority to the Words of the Most High and trust in His guidance, trying to find out about the seen and unseen, and not just taking everything for granted, always should he be prepared to question things and to do his research.

Every day we should try to get more knowledge and consider that the Spirit fathoms all things, even the inmost depths of God’s being. For what man is there who knows what a man is, except the man’s own spirit within him? We should keep looking for answers and new things. From the beginning of creation god has given man the right to name things and to create things for himself. We should not stop trying to answer the many questions that come unto us. We also may look at the world religions where they may or may not worship a godhead. (It is wrong to think religion requires a belief in God. There has never been a universal legal definition of religion in English law, given the variety of world religions, changes in society, and the different legal contexts in which the issues arise. The court decided: Religion should not be confined to faiths involving a supreme deity, since to do so would exclude Buddhism, Jainism, and others)  The Christian religion or faith in God and in His son is all about not just A god but about the True God, though many of us may not know exactly what or Who He/She/It is. (see previous posting.) So, also, no one comprehends what God is, except the Spirit of God.  When we choose to follow Christ Jesus we took a stand and we should know that it is not the Spirit of the World that we have received, but the Spirit that comes from God, that we may realize the blessings given to us by Him.

We should speak about these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words.  The merely intellectual man, when he is vain, shall probably reject the teaching of the Spirit of God; for to him it is mere folly; he cannot grasp it, because it is to be understood only by spiritual insight. But the man with spiritual insight is able to understand everything, although he himself might be understood by no one.  For ‘who has so comprehended the mind of the Most High Supreme Being as to be able to instruct him?’

Real Christians, however, have the very mind of Christ.

“(4)  And my word and my preaching were not with persuasive words of man’s wisdom, but in demonstration of the Spirit and of power,  (5)  in order that your belief should not be in the wisdom of men but in the power of Elohim.  (6)  Yet we speak wisdom among those who are perfect, and not the wisdom of this age, nor of the rulers of this age that are being brought to naught.  (7)  But we speak the wisdom of Elohim, which was hidden in a secret, and which Elohim ordained before the ages for our esteem,  (8)  which no one of the rulers of this age knew, for if they had known, they would not have impaled the Master of esteem.  (9)  But as it has been written, “Eye has not seen, and ear has not heard, nor have entered into the heart of man what Elohim has prepared for those who love Him.”1 Footnote: 1Isa. 64:4.  (10)  But Elohim has revealed them to us through His Spirit. For the Spirit searches all matters, even the depths of Elohim.  (11)  For who among men knows the thoughts of a man except the spirit of the man that is in him? So also, the thoughts of Elohim no one has known, except the Spirit of Elohim.  (12)  And we have received, not the spirit of the world, but the Spirit that is from Elohim, in order to know what Elohim has favourably given us,  (13)  which we also speak, not in words which man’s wisdom teaches but which the Set-apart Spirit teaches, comparing spiritual matters with spiritual matters.  (14)  But the natural man does not receive the matters of the Spirit of Elohim, for they are foolishness to him, and he is unable to know them, because they are spiritually discerned.  (15)  But he who is spiritual discerns indeed all matters, but he himself is discerned by no one.  (16)  For “Who has known the mind of יהוה {Jehovah}? Who shall instruct Him?” But we have the mind of Messiah.” (1 Corinthians 2:4-16 The Scriptures 1998+)

+

Preceding article: Science, belief, denial and visibility 1

++

Please do also find to read:

  1. Creator and Blogger God 4 Expounding voice
  2. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  3. Of the many books Only the Bible can transform
  4. Experiencing God
  5. Cosmos creator and human destiny
  6. Our relationship with God, Jesus and eachother
  7. He sent his one and only Son into the world that we might live through him.
  8. Faith
  9. Do not forget the important sign of belief
  10. Self-development, self-control, meditation, beliefs and spirituality
  11. Not enlightened by God’s Spirit
  12. The ultimate measure of a man is not where he stands
  13. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  14. Choices
  15. Always a choice
  16. We have a choice every day regarding the attitude we will embrace
  17. A person is limited only by the thoughts that he chooses
  18. To be chained by love for another one
  19. No man is free who is not master of himself
  20. Fear and protection
  21. Only the contrite self, sick of its pretensions, can find salvation
  22. Choose you this day whom ye will serve
  23. It is a free will choice
  24. For those who make other choices
  25. Your life the sum total of all your choices
  26. Answering a fool according to his folly
  27. You cannot change anything in your life with intention alone
  28. What’s church for, anyway?
  29. Feeling-good, search for happiness and the church
  30. The one who has not had a taste of love
  31. Casual Christians
  32. Christianity is a love affair
  33. The Law of Christ: Law of Love
  34. What Jesus did: First things first
  35. The first on the list of the concerns of the saint
  36. The Greatest of These is Love
  37. A treasure which can give me everything I need
  38. The task given to us to love each other
  39. Whoever does not love does not know God, because God is love
  40. God demonstrates his own love
  41. Agape, a love to share with others from the Fruit of the Spirit
  42. Unarmed truth and unconditional love
  43. Unconditional love
  44. The Spirit of God imparts love,inspires hope, and gives liberty
  45. No fear in love
  46. When we love we do not need laws
  47. Love envieth not
  48. Love turns one person into two; and two into one
  49. Love is like playing the piano
  50. Love will cure more sins than condemnation
  51. If we love one another, God lives in us
  52. Spread love everywhere you go
  53. Love and cultivate that which is pure
  54. Blessed are those who freely give
  55. Those who make peace should plant peace like a seed
  56. Tenderness and kindness are not signs of weakness and despair
  57. Work with joy and pray with love
  58. Self-preservation is the highest law of nature
  59. Guard well within yourself that treasure, kindness
  60. Growth in character
  61. God let my compassionate affection be tolerant and kind
  62. Observing the commandments and becoming doers of the Word
  63. A Living Faith #2 State of your faith
  64. A Living Faith #3 Faith put into action
  65. A Living Faith #5 Perseverance
  66. Parts of the body of Christ
  67. Breathing and growing with no heir
  68. God loving people justified
  69. United people under Christ
  70. Small churches of the few Christadelphians

+++

Additional reading:

  1. Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  2. Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  3. Against Religion? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  4. Concluding Remarks :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  5. The Unitarian Universalist Church: A Personal Encounter
  6. What Evidence is There That God Exists?
  7. What is faith and is it the only thing required
  8. Direct Faith & Belief
  9. Understanding faith for our salvation
  10. We Have the Best Home
  11. Warning! Get Out of Her – My People!
  12. Researching outside of the Bible – is it safe
  13. “Exercise Faith” / “Believe” and the New World Translation
  14. Why Watchtower has no place criticizing other Christian faiths as unscientific

+++

  • Why The Big Bang? (thebuybulljournal.wordpress.com)
    The difference in The Big Bang and Creationism and why The Big Bang has credibility and Creationism has none.
    +
    Believing in something does not make it true. No amount of belief makes something true.
  • Come on, atheists: we must show some faith in ourselves | Zoe Williams (theguardian.com)
    This week a 23-year-old Afghan man became the first person to be granted asylum in this country on the basis of his atheism – which, his lawyers argued, would have made life impossible in his country of birth, where religion permeates every aspect of life.
    +
    Australia accepts the principle of atheism as a belief to be protected, while the United States doesn’t. It’s one of those things nations can cherry-pick from the fruit bowl of international law without feeling that their “civilised” status is compromised. It may be the only belief of that kind right there in the 1951 refugee convention, but with no back-up institution vulgar enough to insist upon it. That is part of our problem, us atheists: we don’t organise.
  • The Irrationality of Relying on Science Alone: God and Science Are Not At War (stopsines.wordpress.com)
    I want to be clear up front that science is not the means to “discovering” God. Science is an immanent discipline. It studies this dimension of our existence. I have always been curious then as to why we’ve tried to use it to justify our belief or lack of belief in a transcendent being. While we hold that science only tests the physical reality, we do not hold that God is bound by the dimensions of this physical reality. By nature, he is beyond time and space. This is what it means to be God. What potter is confined to the size and shape of his clay pot? God is beyond or outside of our dimensions. This is what I mean by transcendent. This is why I say that science will never arrive at God. It is an immanent discipline, testing only what is confined by time and space, and therefore cannot discover transcendent truths.
  • Philosophy v science: Julian Baggini talks to Lawrence Krauss (3quarksdaily.com)
    Julian Baggini No one who has understood even a fraction of what science has told us about the universe can fail to be in awe of both the cosmos and of science. When physics is compared with the humanities and social sciences, it is easy for the scientists to feel smug and the rest of us to feel somewhat envious. Philosophers in particular can suffer from lab-coat envy. If only our achievements were so clear and indisputable! How wonderful it would be to be free from the duty of constantly justifying the value of your discipline.Philosophy-science-009However – and I’m sure you could see a “but” coming – I do wonder whether science hasn’t suffered from a little mission creep of late. Not content with having achieved so much, some scientists want to take over the domain of other disciplines.
  • Atheists Should Accept the Grim Truth Wherever They Find It (str.typepad.com)
    Atheists should point out that life without God can be meaningful, moral and happy. But that’s “can” not “is” or even “should usually be.” And that means it can just as easily be meaningless, nihilistic and miserable.Atheists have to live with the knowledge that there is no salvation, no redemption, no second chances. Lives can go terribly wrong in ways that can never be put right…. Not much bright about that fact.

    Stressing the jolly side of atheism not only glosses over its harsher truths, it also disguises its unique selling point. The reason to be an atheist is not that it makes us feel better or gives us a more rewarding life. The reason to be an atheist is simply that there is no God and we would prefer to live in full recognition of that, accepting the consequences, even if it makes us less happy.

  • A Bad Reason for Thinking that Atheism is not a Religion (maverickphilosopher.typepad.com)
    a mere lack of belief in something cannot be a religion.  But atheism is not a mere lack of belief in something.  If atheism is just the lack of god-belief, then tables and chairs are atheists.  For they lack god-belief. Am I being uncharitable?  Suppose someone defines atheism more carefully as lack of god-belief in beings capable of having  beliefs.  That is still unacceptable.  Consider a child who lacks both god-belief and god-disbelief.  If lacking god-belief makes him an atheist, then lacking god-disbelief makes him a theist.  So he is both, which is absurd.Obviously,  atheism is is not a mere lack of belief, but a definite belief, namely, the belief that the world is godless.  Atheism is a claim about the way things are: there is no such thing as the God of Judaism, or the God of Christianity, or the God of Islam, or the gods of the Greek pantheon, or . . . etc.  The atheist has a definite belief about the ontological inventory: it does not include God or gods or any reasonable facsimile thereof such as the Plotinian One, etc.  Note also that if you deny that any god exists, then you are denying that the universe is created by God: you are saying something quite positive about the ontological status of the universe, namely, that it does not depend for its existence on a being transcendent of it.  And if it does not so depend, then that implies that it exists on its own as a brute fact or that it necessarily exists or that it causes itself to exist.  Without getting into all the details here, the point is that if you deny that God exists, this is not just a denial  of the existence of a certain being, but implies a positive claim about the ontological status of the universe.  What’s more, if  there is no creator God, then the apparent order of the universe, its apparent designedness, is merely apparent.  This is a positive thesis about the nature of the physical universe.Atheism, then, is not a mere lack of god-belief.  For it implies definite positive beliefs about reality as a whole and  about the nature and mode of existence of the physical universe.
  • Are Liberals Too “Special” to Go to Church? (religiondispatches.org)
    New research from psychologists from the New York University suggests that the desire to feel unique can undermine consensus, cohesion, and mobilization—at least in political contexts.
    +
    Stern, et al found that “liberals underestimated their similarity to other liberals, whereas moderates and conservatives overestimated their similarity to other moderates and conservatives.”Further, the researchers found that liberals “possess a greater dispositional desire to be unique,” which, they suggest, “likely undermines their ability to capitalize on the consensus that actually exists within their ranks and hinders successful group mobilization.” The “desire to conform” among moderates and, to a greater extent, conservatives, likewise, “allows them to perceive consensus that does not actually exist and, in turn, rally their base.”Liberals, that is, emphasize in their beliefs, actions, and self-understanding uniqueness, creativity, and non-conformity even in the face of sameness. Moderates and conservatives, by contrast, focus on similarity and commonality even when little may in fact exist.
  • Atheism Was the First to Show Me Compassion (jessedooley.wordpress.com)
    what is the issue with the idea of God that pushes most atheists to reject religion and to see it as the supreme evil?
    +
    When the tribal deity is the supreme king, and that deity is interpreted from a fundamentalist, all-or-nothing approach, then nothing can penetrate or alter that worldview, regardless of the reasonableness of the argument.
  • Julian Baggini – Can you be too intelligent? (prn.fm)
    Our brains are incredible things, for sure, but without the motivations, desires and preferences generated by our animal natures, they would have nothing to do. At this time of the year, for example, we celebrate good food, good drink, good friends, and family – good or otherwise. From a purely rational point of view, none of these things would have any value, because reason alone distinguishes only true and false, not good and bad, better or worse.
Enhanced by Zemanta