My 2 Words

What many forget to do in their life is to give everything they have and they dream for in the hands of God. Opening your hands and giving all to the Maker of all things shall make that the restlessness shall disappear. It is good that we do know we have a purpose and have a meaning, but often we do not know what it means to offer.

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Problem with most of us is that we do want to have everything in control ourselves. It is so hard to give that control to Someone Who we can not see and about Whom many have so many doubts or even think He does not exist.

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That even today, when so much materialism is capturing the youth, there are some youngsters who find the Better Person to give charge of their life, is nice to see, and brings lovely smiles on many more faces.

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That God may be with them and bless them.

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  • O restless heart of mine (bellatordei.wordpress.com)
    O restless heart of mine
    How can thee ever forget,
    Thy maker’s warm embrace
    Of hands far gentler than our own,
    That has touched and caressed thine
    Forever imprinting its love so tender and good

    Such love thee will never know
    Till thee meets the makers warm embrace once more.

  • Surrender (undergroundwalls.wordpress.com)
    I have no qualms about being a restless man, a lost man, a desperate man, a love struck man, a hopeless one, a stylish demon, a demeanor of unlucky uneasiness. I have been blessed by God Himself with a life but not with the strength to carry it out. It makes me shudder to think of going on, to wherever, with whoever, forever and then, realizing that forever stops when my breathing stops. I could sleep in the most beautiful night and wake up in the darkness. Or never wake up. Or never being able to dream again.
  • Restless (jojovovo.wordpress.com)
    No such thing as rest.
    Sleep eludes me.
    Shavasana is only a dream.
  • Restless Faith Syndrome (u2areloved.com)
    I’ve been seeking validation and confirmation in all the wrong faces and places.  I’ve been allowing what others say or do or don’t say or don’t do to define me.  It’s a hang-up, a bad habit I have.  And it always yields the same result:

    An engraved invitation to a party:

  • Restless (ginapacelli.com)
    Restless for tomorrow,Gina Pacelli

    living for today.

    I’m just an itchy spirit,

    wanting to be free.

  • Youthful Idealism (releasetheflyingmonkeys.wordpress.com)
    “My to-do list for today:

    ~ Count my blessings
    ~ Practice kindness
    ~ Let go of what I can’t control
    ~ Listen to my heart
    ~ Be productive yet calm
    ~ Just breathe”

    Stop. Take a deep breath. Remember to smile.

  • Restless Souls.. (hereiventout.wordpress.com)
    We all are fighting our own fights.. Fighting to gain peace, fighting to forget, fighting to change the past, fighting to smile with our hearts, fighting to frown less, fighting to ache less, fighting to hold the tears that well up, fighting to not give up..
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Jogging In The Sunshine

Why, hello there! Early post this week to make up for being late last week. 🙂 This week, the Christian group I am a part of on campus, Cru, is doing an outreach program called My 2 Words. Basically, we are sharing with those around us 1 word describing life before we became Christians and 1 word describing life after we became Christians! I thought I would share my video on here with you all! Feel free to go check out the other videos on the channel too, if you’d like! 🙂

God Bless!

❤ Jessica
P.S.: Yes, I know I look awesome in the thumbnail. :p

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Science, belief, denial and visibility 2

When one compares the cohesive developments of scientific understanding with the diversity of religious belief in the world you will find lots of variations and many different thoughts of which some will be contradicting.

We do agree with Theo Philo, who writes:

“I must admit with Baggini, the scientific understanding seems to have more continuity globally than does religious understanding.  Although certainly there are disagreements and different schools of thought in science, there is nothing like the full blown comprehensive, fundamental, and irreconcilable contradictions that exist between different religious traditions in the world.”

“In fact, people from radically different religious traditions often find themselves working side by side in the field of science taking for granted the same scientifically established truths on which they base their further inquiries.  It seems reasonable to suppose that such cohesion in the discipline of science is largely owing to the chief method of inquiry: induction.” {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

In the previous article you could find that we do have the things that can be seen and scientifically proven, but that we do also have things which can not be seen and which can not be scientifically recorded or testified. We can witness many things we can not understand, and in the past lots of things where contributed to either natural phenomena or gods, being which should have been responsible, because many people do not want to believe that anything can happen without man intervening or without a god causing it to happen.

Today there are still lots of people who do not want to know about God, but as soon as something serious happens in their life (a death, a serious accident, an earthquake or flood) they accuse God of doing that to humankind, though God has nothing to do with it. therefore many do question:

  “What is the best explanation for the observable phenomenon of the world and the universe?”

People are mostly connected with their inner soul (their own being), their psyche, their rational and irrational thinking. They would love to make sense of one’s own personal experiences of the world rather than global or universal phenomenon in general (which would need to include the personal and social experiences of people in general—including those of other religious commitments). {Theo Philo}

The subtle nuances of Hick’s pluralist hypothesis avoid claims that all religions are different paths to the same truth and accepts as a starting point the contradictory claims of the world’s major religious traditions, views that Baggini rightly excludes as untenable. {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

Faith should not always be the believe in a god or in the God or be the major element of believing God’s revelation without needing any human arguments to establish it. It is easy to believe in the things we can see, hear and feel. Having faith in the things one has good evidence of is not exactly ‘faith’ but more a believe that it is so.  Faith goes a step further than just believing those things we can be aware of or which can be proven scientifically. It is also more than having the experience of something but it is associated with that inner feeling for those things which not always can be explained. It is also more than the expectation that something would happen because our reasoning just says so and it happened so often before, like the sun ‘going under’ knowing that it does not go deep under the earth or expecting the sun rise, knowing it will not come out of the underworld to lighten the upper-world.

According to Theo Philo:

It seems right to reserve the word “faith” in the common vernacular to refer to belief in God, miracles, transcendent realities and deities in the absence of the “ordinary support of evidence or argument” and therefore either go beyond reason or [at least seem to go] against it (33).  The field of apologetics in the Christian worldview that seeks defend Christian faith need not be taken to presuppose that one must have good evidence and argument before one accepts faith, but can be seen rather as more of a defense mechanism against attacks of skeptics who claim that Christian faith is irrational, as Baggini understands it (93).

Faith is the belief in things not seen yet and having hope in that what the person beliefs would be or become a reality and part of its or their own life. Faith also does not have to be build on everything which can be made clear or would have to sound sensible.

Faith is not the same as believing.  Believing in nothing is also faith, because the person has the faith he is right and the other is wrong. As such atheist also believe in things, like the world is round or did commence with the Big Bang or with something else. They also might think or believe this or that may happen when they die or with the world in the future.

All people have to make choices in their life of what they want to believe and what they want to follow as something where they can believe in or have faith in. In Scriptures we are told that we do have to make choices to take care of our life. In the Book of books is warned that we should make the right choices to find the right path, because there are many directions human being can go to.

Faith is much more than religion, believe in the seen and unseen. It is a state of mind which demands action. In the previous chapter we spoke about the Soul which was presented by the ancient philosophers and storytellers as the Psyche or Eros, which had everything to do with love, which makes us heads turn round. That ‘love‘ is an action which demands an other action. So also faith requires action. It is more than just a state of mind, a state of heart, an intent, or emotion. Biblical Faith is so much more than the worldly faith which can do not much. We do believe the words of the Holy Scriptures which tell us that the Biblical Faith can move mountains.

Faith can be found on earth, though Jesus asks his followers if it would be possible to find it when he returns (Luke 18:8). After Jesus had rested his soul and was resurrected by his Father, the apostles their soul found peace when the Comforter had given them the power to speak about their faith in Christ. Today there are still many, but not so much, who still keep the same faith as Jesus and his followers. They feel they are ‘one’, ‘united in Christ’ having one master, one faith, one hope, one and the same direction on the path of Truth and aiming to enter together the small gate to the Kingdom of God.

” (1)  I call upon you therefore, I the prisoner of the Master, to walk worthily of the calling with which you were called,  (2)  with all humility and meekness, with patience, bearing with one another in love,  (3)  being eager to guard the unity of the Spirit in the bond of peace –  (4)  one body and one Spirit, as you also were called in one expectation of your calling,  (5)  one Master, one belief, one immersion,  (6)  one Elohim and Father of all,1 who is above all, and through all, and in you all. Footnote: 1Mk. 12:32,34, 1 Cor. 8:6, 1 Tim. 2:5, Mk. 12:29-34.  (7)  But to each one of us favour was given according to the measure of the gift of Messiah.” (Ephesians 4:1-7 The Scriptures 1998+)

Without faith it is impossible to be well-pleasing unto the Creator of heaven and earth. Those who want to believe in God do have to take the right steps and must believe that God is the Most High, and that He is a rewarder of them that seek after him. (Hebrews 11:6) Those who have faith in Christ would love to have the love Jesus had for all those around him. And there where many people with different beliefs which came to see the Nazarene. The rabbi created a pluralistic community of tolerance where unconditional love was practised and still should be practised by those who call themselves Christian. Jesus world is one where the virtue of good deeds outweighs the virtue of formal creeds and where nobody imposes doctrines on others.

Religious authority may by many placed in a denomination. But the church or community Jesus had in mind is not build on an other than God and on the person Jesus, who should be the cornerstone. In case it is constructed on a book, it should be the Book of books, the Bible or Holy Scriptures. Faith and religiosity do not lie in an other person, or institution, but in ourselves. For all people in the community believe should continuously be growing and that should make the religious wisdom ever changing. God His Revelation is continuous and we all have to grown in His Wisdom. All are created in the image of God, believers but also atheists. All have the inner feelings or that what some would call “instinct”.

Faith in God and His son brings people of the same faith together to dwell with each other in peace like brethren and sisters and helping each other to seek knowledge in God’s Gift of Knowledge and Guidance, which can be found in the Bible. In Christ we are liberated of the chains of the world and should also be willing to give all others that freedom, to serve humankind in fellowship — “to the end that all souls (= all beings) shall grow into harmony with the Divine” — Thus do we covenant with each other, and with God.

Most Non-trinitarians or Unitarians do have similar views on our relationship with others in the world, Jesus, the son of God and his Father, the Only One God. They are ware that scientists have good reason to point at the natural causes of disasters. A great deal of the suffering and injustice in the world is owing to human agency, and it is up to human agency to set it right.

According to us those who do not believe in God should still have a purpose in life, and to make the best of it they also should have certain faith in something or somewhat.

Theo Philo quotes in Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction:

a purpose or meaning given to a creature by its creator just isn’t necessarily the kind of purpose or meaning that we are looking for in life when we wonder what the point of living is for us.  If the only point in living is to serve somebody else’s purposes then we cease to be valuable beings in our own right and we merely become tools for others, like paper knives or cloned workers.  This is why a belief in a creator God does not automatically provide life with a meaning.

We do believe the Divine Creator has implanted in every human being the capacity to think and to make choices. Created in the image of the Creator each person has some elements of God implanted in his or her genes. This makes that each individual can use his or her brains to find the truth. For God each individual is himself or herself responsible for the choices he or she is going to make on the path of life.

God does not want to see or is interested in people being content with being a slave to someone else’s purpose and adopt that existentially for himself or herself so that it becomes not just a purpose for somebody else, but for him or her also.

Baggini compares this to a cast system where a certain class of people genuinely thinks it’s their purpose to work for the aristocracy and the upper class.  This certainly puts a dark spin on the otherwise glowing boast of theists who claim to have a “higher” purpose. {Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

It is wrong to think

the religious has to take something on complete blind trust

The Creator wants people to consider what they do. He would love to see people who make the right choice because they thought about it and have reasons to make such or such a choice. We do agree that there are many religious people who actually don’t have any clue what the meaning or purpose of life is, but that they simply trust God has one for them.

Baggini writes in his book Atheism: A Very Short Introduction:

“there is still the troubling doubt that a meaning that is given to us by others isn’t necessarily the kind of meaning which makes life meaningful for us. … So God or no God, if life is to be really meaningful it must be so in a way which speaks to our own projects, needs, or desires and not just the purposes of whatever or whoever created us”

Such a personal speaking in our inner self, our inner soul, is what going to form us and shall make us into the being that we shall be at the end of the ‘ride’, the ‘end of life’, when all the books of our being shall be closed and we shall find ourselves facing death in peace or in angst.

When people start the race of life, they at first have not enough background to think reasonably and to put their words and way of thinking in good order. When they get older they should come aware of what is good and and what is bad, even when they do not believe in a god or in the God. As we become older and get more knowledge we can open our mind to the “Beginning of everything” it is the Divine Creator, so that He can call us. When He calls us it it up to us to decide if we want to listen to His Words deep in us and want to find His Words in the Book of Guidance He has given the world. Once called the ball in in our camp and we do have to make the goals.

On our way we can encounter all sorts of people and can read all sorts of book, which can give us more knowledge or can get us to think so that we can build up our knowledge to come to more wisdom. With all the information we can get we can come into a state where we do not need to have scientific proof for certain things. We shall have enough knowledge to know which works (books, documents, documentaries, films) we shall be able to trust. But we shall have also enough knowledge to get to know which words we do have to follow and to believe. The seen and unseen shall than not be so important, because the mind shall be constructed to find the necessary building-stones to continue to build in faith.

When we allow knowledge and intelligence create the background for our life and are prepared to change things, we can let faith conquer. when we reached that stadium faith shall be able to give life. Than faith does the impossible. Though we should be aware that faith has to be practised and that it is dead when there are no works to proof the faith.

“(17)  Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.  (18)  For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise.  (19)  Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.  (20)  The Mediator, however, is not of one, but Elohim is one.  (21)  Is the Torah then against the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.  (22)  But the Scripture has shut up all mankind under sin, that the promise by belief in יהושע {Jeshua} Messiah might be given to those who believe.  (23)  But before belief came, we were being guarded under Torah, having been shut up for the belief being about to be revealed.  (24)  Therefore the Torah became our trainer unto Messiah, in order to be declared right by belief.  (25)  And after belief has come, we are no longer under a trainer.  (26)  For you are all sons of Elohim through belief in Messiah {Jeshua}.  (27)  For as many of you as were immersed into Messiah have put on Messiah.” (Galatians 3:17-27 The Scriptures 1998+)

” (17)  So also belief, if it does not have works, is in itself dead.  (18)  But someone might say, “You have belief, and I have works.” Show me your belief without your works, and I shall show you my belief by my works.  (19)  You believe that Elohim is one. You do well. The demons also believe – and shudder!  (20)  But do you wish to know, O foolish man, that the belief without the works is dead?  (21)  Was not Aḇraham our father declared right by works when he offered Yitsḥaq his son on the altar?  (22)  Do you see that the belief was working with his works, and by the works the belief was perfected?  (23)  And the Scripture was filled which says, “Aḇraham believed Elohim, and it was reckoned to him for righteousness.” And he was called, “Elohim’s friend.”  (24)  You see, then, that a man is declared right by works, and not by belief alone.  (25)  In the same way, was not Raḥaḇ ? the whore also declared right by works when she received the messengers and sent them out another way?  (26)  For as the body without the spirit is dead, so also the belief is dead without the works.” (James 2:17-26 The Scriptures 1998+)

People of faith may look at the people of science and may listen to the men of philosophy, but they also should give priority to the Words of the Most High and trust in His guidance, trying to find out about the seen and unseen, and not just taking everything for granted, always should he be prepared to question things and to do his research.

Every day we should try to get more knowledge and consider that the Spirit fathoms all things, even the inmost depths of God’s being. For what man is there who knows what a man is, except the man’s own spirit within him? We should keep looking for answers and new things. From the beginning of creation god has given man the right to name things and to create things for himself. We should not stop trying to answer the many questions that come unto us. We also may look at the world religions where they may or may not worship a godhead. (It is wrong to think religion requires a belief in God. There has never been a universal legal definition of religion in English law, given the variety of world religions, changes in society, and the different legal contexts in which the issues arise. The court decided: Religion should not be confined to faiths involving a supreme deity, since to do so would exclude Buddhism, Jainism, and others)  The Christian religion or faith in God and in His son is all about not just A god but about the True God, though many of us may not know exactly what or Who He/She/It is. (see previous posting.) So, also, no one comprehends what God is, except the Spirit of God.  When we choose to follow Christ Jesus we took a stand and we should know that it is not the Spirit of the World that we have received, but the Spirit that comes from God, that we may realize the blessings given to us by Him.

We should speak about these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words.  The merely intellectual man, when he is vain, shall probably reject the teaching of the Spirit of God; for to him it is mere folly; he cannot grasp it, because it is to be understood only by spiritual insight. But the man with spiritual insight is able to understand everything, although he himself might be understood by no one.  For ‘who has so comprehended the mind of the Most High Supreme Being as to be able to instruct him?’

Real Christians, however, have the very mind of Christ.

“(4)  And my word and my preaching were not with persuasive words of man’s wisdom, but in demonstration of the Spirit and of power,  (5)  in order that your belief should not be in the wisdom of men but in the power of Elohim.  (6)  Yet we speak wisdom among those who are perfect, and not the wisdom of this age, nor of the rulers of this age that are being brought to naught.  (7)  But we speak the wisdom of Elohim, which was hidden in a secret, and which Elohim ordained before the ages for our esteem,  (8)  which no one of the rulers of this age knew, for if they had known, they would not have impaled the Master of esteem.  (9)  But as it has been written, “Eye has not seen, and ear has not heard, nor have entered into the heart of man what Elohim has prepared for those who love Him.”1 Footnote: 1Isa. 64:4.  (10)  But Elohim has revealed them to us through His Spirit. For the Spirit searches all matters, even the depths of Elohim.  (11)  For who among men knows the thoughts of a man except the spirit of the man that is in him? So also, the thoughts of Elohim no one has known, except the Spirit of Elohim.  (12)  And we have received, not the spirit of the world, but the Spirit that is from Elohim, in order to know what Elohim has favourably given us,  (13)  which we also speak, not in words which man’s wisdom teaches but which the Set-apart Spirit teaches, comparing spiritual matters with spiritual matters.  (14)  But the natural man does not receive the matters of the Spirit of Elohim, for they are foolishness to him, and he is unable to know them, because they are spiritually discerned.  (15)  But he who is spiritual discerns indeed all matters, but he himself is discerned by no one.  (16)  For “Who has known the mind of יהוה {Jehovah}? Who shall instruct Him?” But we have the mind of Messiah.” (1 Corinthians 2:4-16 The Scriptures 1998+)

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Preceding article: Science, belief, denial and visibility 1

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Please do also find to read:

  1. Creator and Blogger God 4 Expounding voice
  2. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  3. Of the many books Only the Bible can transform
  4. Experiencing God
  5. Cosmos creator and human destiny
  6. Our relationship with God, Jesus and eachother
  7. He sent his one and only Son into the world that we might live through him.
  8. Faith
  9. Do not forget the important sign of belief
  10. Self-development, self-control, meditation, beliefs and spirituality
  11. Not enlightened by God’s Spirit
  12. The ultimate measure of a man is not where he stands
  13. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  14. Choices
  15. Always a choice
  16. We have a choice every day regarding the attitude we will embrace
  17. A person is limited only by the thoughts that he chooses
  18. To be chained by love for another one
  19. No man is free who is not master of himself
  20. Fear and protection
  21. Only the contrite self, sick of its pretensions, can find salvation
  22. Choose you this day whom ye will serve
  23. It is a free will choice
  24. For those who make other choices
  25. Your life the sum total of all your choices
  26. Answering a fool according to his folly
  27. You cannot change anything in your life with intention alone
  28. What’s church for, anyway?
  29. Feeling-good, search for happiness and the church
  30. The one who has not had a taste of love
  31. Casual Christians
  32. Christianity is a love affair
  33. The Law of Christ: Law of Love
  34. What Jesus did: First things first
  35. The first on the list of the concerns of the saint
  36. The Greatest of These is Love
  37. A treasure which can give me everything I need
  38. The task given to us to love each other
  39. Whoever does not love does not know God, because God is love
  40. God demonstrates his own love
  41. Agape, a love to share with others from the Fruit of the Spirit
  42. Unarmed truth and unconditional love
  43. Unconditional love
  44. The Spirit of God imparts love,inspires hope, and gives liberty
  45. No fear in love
  46. When we love we do not need laws
  47. Love envieth not
  48. Love turns one person into two; and two into one
  49. Love is like playing the piano
  50. Love will cure more sins than condemnation
  51. If we love one another, God lives in us
  52. Spread love everywhere you go
  53. Love and cultivate that which is pure
  54. Blessed are those who freely give
  55. Those who make peace should plant peace like a seed
  56. Tenderness and kindness are not signs of weakness and despair
  57. Work with joy and pray with love
  58. Self-preservation is the highest law of nature
  59. Guard well within yourself that treasure, kindness
  60. Growth in character
  61. God let my compassionate affection be tolerant and kind
  62. Observing the commandments and becoming doers of the Word
  63. A Living Faith #2 State of your faith
  64. A Living Faith #3 Faith put into action
  65. A Living Faith #5 Perseverance
  66. Parts of the body of Christ
  67. Breathing and growing with no heir
  68. God loving people justified
  69. United people under Christ
  70. Small churches of the few Christadelphians

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Additional reading:

  1. Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  2. Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  3. Against Religion? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  4. Concluding Remarks :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  5. The Unitarian Universalist Church: A Personal Encounter
  6. What Evidence is There That God Exists?
  7. What is faith and is it the only thing required
  8. Direct Faith & Belief
  9. Understanding faith for our salvation
  10. We Have the Best Home
  11. Warning! Get Out of Her – My People!
  12. Researching outside of the Bible – is it safe
  13. “Exercise Faith” / “Believe” and the New World Translation
  14. Why Watchtower has no place criticizing other Christian faiths as unscientific

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  • Why The Big Bang? (thebuybulljournal.wordpress.com)
    The difference in The Big Bang and Creationism and why The Big Bang has credibility and Creationism has none.
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    Believing in something does not make it true. No amount of belief makes something true.
  • Come on, atheists: we must show some faith in ourselves | Zoe Williams (theguardian.com)
    This week a 23-year-old Afghan man became the first person to be granted asylum in this country on the basis of his atheism – which, his lawyers argued, would have made life impossible in his country of birth, where religion permeates every aspect of life.
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    Australia accepts the principle of atheism as a belief to be protected, while the United States doesn’t. It’s one of those things nations can cherry-pick from the fruit bowl of international law without feeling that their “civilised” status is compromised. It may be the only belief of that kind right there in the 1951 refugee convention, but with no back-up institution vulgar enough to insist upon it. That is part of our problem, us atheists: we don’t organise.
  • The Irrationality of Relying on Science Alone: God and Science Are Not At War (stopsines.wordpress.com)
    I want to be clear up front that science is not the means to “discovering” God. Science is an immanent discipline. It studies this dimension of our existence. I have always been curious then as to why we’ve tried to use it to justify our belief or lack of belief in a transcendent being. While we hold that science only tests the physical reality, we do not hold that God is bound by the dimensions of this physical reality. By nature, he is beyond time and space. This is what it means to be God. What potter is confined to the size and shape of his clay pot? God is beyond or outside of our dimensions. This is what I mean by transcendent. This is why I say that science will never arrive at God. It is an immanent discipline, testing only what is confined by time and space, and therefore cannot discover transcendent truths.
  • Philosophy v science: Julian Baggini talks to Lawrence Krauss (3quarksdaily.com)
    Julian Baggini No one who has understood even a fraction of what science has told us about the universe can fail to be in awe of both the cosmos and of science. When physics is compared with the humanities and social sciences, it is easy for the scientists to feel smug and the rest of us to feel somewhat envious. Philosophers in particular can suffer from lab-coat envy. If only our achievements were so clear and indisputable! How wonderful it would be to be free from the duty of constantly justifying the value of your discipline.Philosophy-science-009However – and I’m sure you could see a “but” coming – I do wonder whether science hasn’t suffered from a little mission creep of late. Not content with having achieved so much, some scientists want to take over the domain of other disciplines.
  • Atheists Should Accept the Grim Truth Wherever They Find It (str.typepad.com)
    Atheists should point out that life without God can be meaningful, moral and happy. But that’s “can” not “is” or even “should usually be.” And that means it can just as easily be meaningless, nihilistic and miserable.Atheists have to live with the knowledge that there is no salvation, no redemption, no second chances. Lives can go terribly wrong in ways that can never be put right…. Not much bright about that fact.

    Stressing the jolly side of atheism not only glosses over its harsher truths, it also disguises its unique selling point. The reason to be an atheist is not that it makes us feel better or gives us a more rewarding life. The reason to be an atheist is simply that there is no God and we would prefer to live in full recognition of that, accepting the consequences, even if it makes us less happy.

  • A Bad Reason for Thinking that Atheism is not a Religion (maverickphilosopher.typepad.com)
    a mere lack of belief in something cannot be a religion.  But atheism is not a mere lack of belief in something.  If atheism is just the lack of god-belief, then tables and chairs are atheists.  For they lack god-belief. Am I being uncharitable?  Suppose someone defines atheism more carefully as lack of god-belief in beings capable of having  beliefs.  That is still unacceptable.  Consider a child who lacks both god-belief and god-disbelief.  If lacking god-belief makes him an atheist, then lacking god-disbelief makes him a theist.  So he is both, which is absurd.Obviously,  atheism is is not a mere lack of belief, but a definite belief, namely, the belief that the world is godless.  Atheism is a claim about the way things are: there is no such thing as the God of Judaism, or the God of Christianity, or the God of Islam, or the gods of the Greek pantheon, or . . . etc.  The atheist has a definite belief about the ontological inventory: it does not include God or gods or any reasonable facsimile thereof such as the Plotinian One, etc.  Note also that if you deny that any god exists, then you are denying that the universe is created by God: you are saying something quite positive about the ontological status of the universe, namely, that it does not depend for its existence on a being transcendent of it.  And if it does not so depend, then that implies that it exists on its own as a brute fact or that it necessarily exists or that it causes itself to exist.  Without getting into all the details here, the point is that if you deny that God exists, this is not just a denial  of the existence of a certain being, but implies a positive claim about the ontological status of the universe.  What’s more, if  there is no creator God, then the apparent order of the universe, its apparent designedness, is merely apparent.  This is a positive thesis about the nature of the physical universe.Atheism, then, is not a mere lack of god-belief.  For it implies definite positive beliefs about reality as a whole and  about the nature and mode of existence of the physical universe.
  • Are Liberals Too “Special” to Go to Church? (religiondispatches.org)
    New research from psychologists from the New York University suggests that the desire to feel unique can undermine consensus, cohesion, and mobilization—at least in political contexts.
    +
    Stern, et al found that “liberals underestimated their similarity to other liberals, whereas moderates and conservatives overestimated their similarity to other moderates and conservatives.”Further, the researchers found that liberals “possess a greater dispositional desire to be unique,” which, they suggest, “likely undermines their ability to capitalize on the consensus that actually exists within their ranks and hinders successful group mobilization.” The “desire to conform” among moderates and, to a greater extent, conservatives, likewise, “allows them to perceive consensus that does not actually exist and, in turn, rally their base.”Liberals, that is, emphasize in their beliefs, actions, and self-understanding uniqueness, creativity, and non-conformity even in the face of sameness. Moderates and conservatives, by contrast, focus on similarity and commonality even when little may in fact exist.
  • Atheism Was the First to Show Me Compassion (jessedooley.wordpress.com)
    what is the issue with the idea of God that pushes most atheists to reject religion and to see it as the supreme evil?
    +
    When the tribal deity is the supreme king, and that deity is interpreted from a fundamentalist, all-or-nothing approach, then nothing can penetrate or alter that worldview, regardless of the reasonableness of the argument.
  • Julian Baggini – Can you be too intelligent? (prn.fm)
    Our brains are incredible things, for sure, but without the motivations, desires and preferences generated by our animal natures, they would have nothing to do. At this time of the year, for example, we celebrate good food, good drink, good friends, and family – good or otherwise. From a purely rational point of view, none of these things would have any value, because reason alone distinguishes only true and false, not good and bad, better or worse.
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Looking for True Spirituality 2 Not restricted to an elite

True Spirituality—How Can You Find It?

“To be carnally minded is death; but to be spiritually minded is life and peace,”

wrote the apostle Paul. (Romans 8:6, King James Version)

English: St. Paul by El Greco, c. 1608-1614. O...

The religious and spiritual Jew who was converted to follow Jesus from Nazareth – St. Paul by El Greco, c. 1608-1614. Originally taken from artchive.com (Photo credit: Wikipedia)

With those words, the apostle was pointing out that being a spiritual person is more than a matter of personal preference or inclination. Essentially, it is a matter of life and death. In what sense, though, does a spiritual person receive “life and peace”?

According to the Bible, such a person enjoys peace now — with self and with God — and will be blessed with everlasting life in the future.

23 For the wages sin pays is death,+ but the gift God gives is everlasting life+ by Christ Jesus our Lord.+ (Romans 6:23)

Let your reasonableness+ become known to all men. The Lord is near. Do not be anxious over anything,+ but in everything by prayer and supplication along with thanksgiving, let your petitions be made known to God;+and the peace+ of God that surpasses all understanding will guard your hearts+ and your mental powers* by means of Christ Jesus. (Philippians 4:7)

No wonder Jesus observed:

“Happy are those conscious of their spiritual need”!—Matthew 5:3.

Are you blessed when you’re at the end of your rope? With less of you there is more of God and his rule.
Spirituality” may be a word that defines our era. By times the world also became more fascinated by “Spirituality”.  there have been moments in history where everybody had seem forgotten about it, and at other moments there have been times nobody could be quiet about it.

The fascination with spirituality is a striking aspect of our contemporary times and stands in stark contrast to the decline in traditional religious belonging in the West.  “Spirituality” has now moved well beyond religion itself. It is all about lifestyle and practices that embody a vision of how the human spirit can achieve its full potential. In other words, spirituality embraces an aspirational approach to the meaning and conduct of life – we are driven by goals beyond purely material success or physical satisfaction.

Mangreen Health and Healing Trust - the Light ...

Mangreen Health and Healing Trust – the Light Centre (interior) – geograph.org.uk – 1584251 (Photo credit: Wikipedia)

Some may think we do not to be in monasteries to be a full spiritual person. Spirituality has perhaps been at certain times the preserve of spiritual elites, for example in monasteries, but it is presumed to be native to everyone. In each person it is implanted by the Divine Creator, in whose image we all are created. And because God is Spirit we have an element in us which would like to encounter that Spirit Being. Lots of people are looking for that spiritual element in themselves but do not know how to find it. Therefore they also look all sorts of things they can worship. those who have more light should know by Whom to look for, in what to believe and Whom to worship.

22 You worship what you do not know;+ we worship what we know, because salvation begins with the Jews.+ 23 Nevertheless, the hour is coming, and it is now, when the true worshippers will worship the Father with spirit and truth, for indeed, the Father is looking for ones like these to worship him.+ 24 God is a Spirit,+ and those worshipping him must worship with spirit and truth.”+ (Johannes 4:22-24)

It is individually-tailored, democratic and eclectic, and offers an alternative source of inner-directed, personal authority in response to a decline of trust in conventional social or religious leaderships.

From the previous articles you may have come to understand that Spirituality is also understood to be engaged with a quest for “the sacred” – whether God, the numinous, the boundless mysteries of the universe or our own human depths. The word is also regularly linked to “thriving” – what it means to thrive and how we are enabled to thrive. Contemporary approaches also relate spirituality to a self-reflective existence in place of an unexamined life. People are searching for a “value-added” factor to personal and professional lives. they may look for many ways. We would like to show you there is a very easy way to come to peace with the self and to come close to yourself in union with the Most High.

We do not know how you came onto these pages. Perhaps by Googling a certain word or looking for “spirituality”. Spirituality is something which should bother many of us. The fact that you found this internet magazine which is concerned about spiritual and religious matters, religious and spiritual life, may perhaps indicate that you have an interest in spirituality — and wisely so.
Yet, views on this subject differ widely, so you may wonder:

‘What is true spirituality? And how does one attain it?’

In the previous articles Bijbelvorsers tried already to give a good answer. But let us look a little bit closer in the next articles.

+

Preceding articles from Bijbelvorsers:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Being Religious and Spiritual 5 Gnostic influences

Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

Being Religious and Spiritual 7 Transcendence to become one

Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious

+ Preceding article:

Looking for True Spirituality 1 Intro

To be continued: Looking for True Spirituality  3 Mind of Christ

Dutch version of this article / De Nederlandse versie van dit artikel:

Op zoek naar spiritualiteit 2 Hoe te vinden

The beginning of the Dutch original version may be found:

De aanvang van de originele Nederlandse versie kan gevonden worden:

Op zoek naar spiritualiteit 1 Inleiding

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Find also to read:

  1. Meaning of life
  2. Doctrine and Conduct Cause and Effect
  3. Remember that who you’re being is just as important as what you’re doing
  4. Circumstances are beyond human control
  5. Bible a guide – Bijbel als gids
  6. Be like a tree planted by streams of water
  7. Faith antithesis of rationality
  8. A Living Faith #1 Substance of things hoped for
  9. Everything that is done in the world is done by hope
  10. Walking alone?
  11. Give your worries to God
  12. Look for today
  13. Try driving forward instead of backwards
  14. God Feeds The Birds
  15. We have a choice every day regarding the attitude we will embrace
  16. Choosing your attitudes
  17. Wisdom lies deep
  18. Don’t put a question mark where God put a period
  19. The great ocean of truth lay all undiscovered before me

+++

Additional reading:

+++

  • The True Story of Thanksgiving ! (ioan17.wordpress.com)
    First, God created humanity for gratitude. You exist to appreciate God. He created you to honor him by giving him thanks. Appreciating both who God is and his actions for us — in creating us and sustaining our lives — is fundamental to proper human life in God’s created world.
    +
    Perhaps hyperphysicality is all too well known in 21st-century Western society at large. A milieu of materialists is so unaware of spiritual reality that even when there is gratitude for the physical, the spiritual is neglected, if not outright rejected. We can be thankful for the temporal, even while we couldn’t care less about the eternal.
    But hyperspirituality is often particularly dangerous among the so-called “spiritual” types, even in the church. We can be prone to mute God’s physical goodness to us out of fear that appreciation for such would somehow detract from our thanksgiving for spiritual blessings.
  • Latest Prophecy – 1 Thessalonians 5:20 Do not despise prophecies. @ www.johnleary.com Dec 10, 2013. (kenjohnston98.wordpress.com)
    When you are outside of your body, and outside of time, you will have a different view of life, and what should be important for you to accomplish. You will desire to repent of your sins more than your previous Confessions.
  • Social or Spiritual (johnnoble1.wordpress.com)
    the gospel is both social and spiritual.And it is encouraging to see that more and more churches and organisations are aware of the necessity of the good news of Jesus Christ being both social and spiritual.
  • The Certainty of Some Things (counselofafriend.wordpress.com)
    Some people deny the reality of certainties, but how can they be sure that nothing is for sure?
  • Spiritual Warfare Against The Spirit of Fantasy (pastorstrom.com)
    the Spirit of Fantasy gets in. It alludes to another dimension and lures us to what the Apostle Paul called the “doctrines of devils” (see 1 Timothy 4:1). Using fantasy, the Devil can preach and disseminate his own agenda. Back to the movie and the one song for a moment; I was shocked when as I listened to my children sing “Let it go, Let it go, can’t hold it back anymore….I don’t care what they’re going to say, let the storm rage on, the cold never bothered me anyway”. So, whatever you think you are, just let it go. If you are a homosexual, just let it go and don’t worry what anyone else says. It’s ok to be cold and dreary on the inside. This is how the Spirit of Fantasy begins the Devil’s work of pervading both mind and soul of the people.
  • The Manger Throne (theswordandtheshovel.wordpress.com)
    Israel had forgotten and forsaken all that the Lord had done for them and wanted a change in how things where run and God, being the great ruler that He is, gave them over to that desire to be like everyone else, which is the exact opposite of what He was calling them to be, Holy and set apart from the world.
    +
    History is defined by kings who’s only care was the advancement of their kingdom and not God’s and this all originates in the sinful heart of man where they want to operate independently from the governing wisdom and love of our Sovereign Lord who has always been king and just because we don’t want Him ruling over us does not stop Him being King over us we just simply live out our existence in a Kingdom far less glorious than His.
  • Revelation 4: The Best Worship Service Ever (josephfranks.wordpress.com)
    John, was found again in visionary state, and this time he was enabled to see into heaven.  Perhaps one remembers how Stephen was given a similar privilege on the day of his assassination.  In similar manner the heavens opened and John could see an open door.  It appeared to be a door into the throne room of God, the heavenly sanctuary, or the Holy of Holies.  How excited he must have been when he received the invitation from the divine host to come and take a look.  John was about to catch a glimpse of what takes place “after this” present age of life is complete.
  • Spirituality and Your Health (evelynmmaxwell.com)
    Your body is precious because of its vital connection with the inner person.  The body is the “temple” of the Spirit of God when we are born of God.  The chemistry of your body affects the functioning of your nervous system and your brain.  And, the inter-workings of physical, emotional, mental, and spiritual factors affect body chemistry.  Therefore, keeping our bodies as healthy and fine-tuned as possible is important to our physical, mental, emotional, and spiritual health, and vice-versa.  Spiritual health helps us meet and overcome difficulties in every other aspect of living.
  • Helmet of Salvation: 5 Daily Spiritual Warfare Tips (nostopministries.wordpress.com)
    What we think determines what we believe; what we believe determines how we live.  It is in our minds that we think, reason, discern, and live out the immaterial part of our Christian faith.  Our minds, soul, and spirit are so closely connected as to be virtually indistinguishable.  Therefore, the mind plays an incredibly foundational role in every aspect of our existence, especially our relationship with God.
    +
    The Bible tells us that unbelievers have their minds occupied with things of the world rather than things of God (Ephesians 2:3; Colossians 1:21). This is evidence that one does not love God with all their being.  It is wise for the Christian to periodically evaluate our own thought lives to see if what we are thinking about is pleasing to God.  Our thought lives reveal much about our commitment, or the lack thereof, to God.
  • Spiritual Blessings (moretolifetoday.wordpress.com)
    We all love blessings; we pray for them, we testify about them, we revel in them. But it is so easy to fall into the trap of only thinking about tangible blessings, like health and protection, food and clothing, shelter and finances. Do we really appreciate our spiritual blessings? How often do we take time to thank God for the intangible benefits He showers on us? We can’t touch, smell or hear salvation, but it is a priceless gift. And the peace that holds us together when life gets confusing…what would we do without that?
  • What Are You Pursuing – Proverbs 11:19 (prowisdomtext.wordpress.com)
    While our old nature wants to do what it wants to do, we must practice self-control. We must follow after righteousness instead of the deceptive whims of our heart by walking in the power of the Spirit (Jer. 17:19, Gal. 5:16). We have the choice to be a person after our own heart or a person after God’s heart.

 

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

My Philosophy Bookshelf(bottom)

A Philosophy Bookshelf(bottom) (Photo credit: jddunn)

As a human being we are constantly confronted with many thoughts. Some tried to mould these thoughts in a shape which they could make understandable for others. Humans also tried to understand the ultimate foundations of spiritual intuitions, questioning if such spiritual intuitions could ultimately be grounded in the nature of fundamental reality, and not wholly be reflective of socio-cultural conventions or neuro-biological mechanisms.  Investigation of this open issue is important because of the implications, whichever way the answer turns out, for social and political policy, and personal and social health and welfare. Many of the questions posed by man should come to be answered to  succeed in the quest to understand and adhere to one’s spiritual intuitions. The main question al people carry in their heart is the reason of our existence. How many of us do not wonder if life has a positive purpose? Many also would like to see that the life, their are going through, would be fair and compassionate.  This is distinct from religiousness, which designates one’s adherence to the tenets of an institution regarded as having authority concerning how one should live and what is ultimately true.

Beyond the personal struggle for survival and security we can not repudiate that there lies a universal human quest to find answers to such perennial spiritual questions:  What is the meaning of life?  Does existence have a purpose?  How should we live?  What has real value?  Does anything matter?

Handbook of Religion and Health

Handbook of Religion and Health (Photo credit: Wikipedia)

Therefore according to many “spirituality” is indeed typically defined in terms of a “personal quest for understanding answers to ultimate questions about life, about meaning, and about relationship to the sacred or transcendent” {Koenig HG, McCullough ME, Larson DB. Handbook of Religion and Health. New York  N.Y.: Oxford University Press 2001}. In the previous chapters we saw already that  spirituality in this sense is distinct from “religion”, which is typically defined as “an organized system of beliefs, practices, rituals, and symbols designed

(a) to facilitate closeness to the sacred or transcendent (God, higher power, or ultimate truth/reality) and

(b) to foster an understanding of one’s relationship and responsibility to others in living together in a community”. {Koenig HG, McCullough ME, Larson DB. Handbook of Religion and Health. New York  N.Y.: Oxford University Press 2001}

Detail of The School of Athens by Raffaello Sa...

Detail of The School of Athens by Raffaello Sanzio, 1509, showing Plato (left) and Aristotle (right) (Photo credit: Wikipedia)

Several philosophers tried to explain the way things are, looking for concrete measurable answers (sometimes). They want to give the people around them explanation how everything could have come into existence and to which order could stay into existence. Often the philosophers love to think they could bring an objective picture of reality without telling us explicitly (although often they do implicitly) how we should be in relationship to that picture. All through the years thousands of philosophers gave their opinion of the way everything could be placed in order. Lots of them thought they could give an answer or convince people of the answer of the good and the bad of humankind.

For the philosophers ‘Philosophy‘ is in the thinking, searching mind. By going deep in ourself we even could come to an illumining mind. this going into the self could bring us further into the sacral. Both the philosopher and the spiritual minded do perhaps have the same goals, wanting to find the origin and reason and the height of life. Though the lover of the higher existence, the “what is behind life’ wants to reach a point of connection with that ‘Higher Point’, which can be the Void or a or the Supreme Being, a or The Spirit or Nature Phenomenal. The religious person may ad the dimension of conscious or unconscious response to the beckoning ‘Light‘ and responding to beliefs in the lofty experiences of predecessors and organisations, temples or churches, wanting to see the depth of life. In contrast the man of spirituality wants to go much further and does not want to be restricted by any sort of dogmatic teaching imposed on him by other humans. In his quest and meditation he wants to come to see the reality of life and the reality in life.

For the philosopher there is no reason at all to come into a relationship with somebody else when it is about the being of himself. Some may consider that the philosopher is only using everyday language, which is locally normed and cultural defined, to explain the things which can be clearly seen or which we clearly understand to be present in the universe. The philosophy as such is by some seen merely as an ideology supporting accepted wisdom of the moment, like economy, mathematics, physiology, archaeology, natural science and the rest of the humanities. The anthropologist may study all others in relationship with each other and the environment, leaving himself excluded.

The Spiritual person on the other hand wants to come into relationship with something more than the ‘I’ or ‘Self‘. As a person the spiritual minded person also would love to see a relationship with everything what is around him or her. For the spiritual minded person the spirituality is a description of a position that he or she as a human being should take in relationship to the way things are.

Festival of Spirituality and Peace, Edinburgh 2009

Festival of Spirituality and Peace, Edinburgh 2009 (Photo credit: Student Christian Movement)

Philosophy of Spirituality is concerned with understanding the ultimate foundations of spiritual intuitions.  Although the nature of this grounding is unresolved, there are some philosophical and empirical reasons for thinking that.

A lover of philosophy may talk about human’ existence, man’s  and God’s Vision, even without mentioning The Creator God. But the Divine God Creator has created human being in His image with a purpose, to live in the universe, to give animals and plants names and to take care of the whole earth as good as he can. The God loving person may find in this Divine Creator the reason for him being here and could find it necessary to take part in actions which would give a sign of his recognising the Lord of lords to be the Most High to be worshipped.  In such instance, recognising the Divine Power of the Creator, the lover of religion shall also talks about God’s Power. The person recognising God His Power to be the Most High, but also the extreme highest position a being can have, not out of selfishness or wanting to get in the place of the Supreme High Being, but wanting to come as close as possible near to that Supreme Highest Spirit, shall try is utmost best to come into the knowledge of That Being  and to transform himself into a better being than he is at that moment. The one believing in God, loving to become close to Him shall know that it will be necessary for him to get to know the Rules of This God and to apply those rules, guidelines, instructions or commandments. He shall also know how important it is for accepting that he shall have to give an opening to allow the Glory of God appearing in our character. The Spiritual person shall do his utmost best to get over all his material indispositions and get his spiritual being more in the forefront. We should know that the spiritual side of the human being should be more important than the material side of it. A lover of spirituality shall come to know that God is a God of Compassion, willing to accept the deficiencies of our human state. For the spiritually minded it might not be so important as for the lover of philosophy to see God’s Face. The spiritual minded person may also get himself involved in philosophy and also may become religious, trying to get to know the Beginner or Maker of all things and to come to face Him or It and to come to see straight in That God’s Eye.

English: Russian ancient book, «Spiritual Rule...

Russian ancient book, «Spiritual Rules», 1721 (Photo credit: Wikipedia)

The religious person may be more concerned in the involvement of his person in the honouring or worshipping whilst the lover of spirituality shall be more interested in the real relationship with that Supreme Being and be concentrating on his way to grow into God’s all compassionate Heart.

In this materialistic world a man of philosophy may be considered a dreamer, a man of religion of foolishness, being carried away by dreams while he wants to be an observer. Next to them there is the man of spirituality who is a divine lover, knowing that

A divine dreamer, a divine observer and a divine lover are good friends.

+

Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Next: Being Religious and Spiritual 5 Gnostic influences

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Please do find to read:

  1. The business of this life
  2. Meaning of life
  3. Live …
  4. A philosophical error which rejects the body as part of the human person
  5. Thirst for happiness and meaning
  6. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  7. Religion and spirituality
  8. Self-development, self-control, meditation, beliefs and spirituality
  9. A Living Faith #10: Our manner of Life #2
  10. Glory of God appearing in our character
  11. We all are changed into the same image from glory to glory
  12. Created to live in relation with God
  13. Without God no purpose, no goal, no hope
  14. Our relationship with God, Jesus and each other
  15. From pain to purpose
  16. Chief means by which men are built up
  17. A person is limited only by the thoughts that he chooses
  18. It is a free will choice
  19. Your life the sum total of all your choices
  20. What part of the Body am I?
  21. Golden rule for understanding in spiritual matters obedience
  22. Growth in character
  23. Greatest single cause of atheism
  24. Golden rule for understanding in spiritual matters obedience
  25. We have a choice every day regarding the attitude we will embrace
  26. How we think shows through in how we act
  27. Raise a standard to which the wise and honest can repair
  28. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  29. Followers with deepening
  30. Thomas Aquinas on Wisdom by Robert M. Woods
  31. Sharing thoughts and philosophical writings
  32. Wisdom lies deep
  33. Science and Religion Harmonized (Once and For All…)

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Additional reading:

  1. What is the difference between Philosophy and Spirituality
  2. Philosophy is a Dead Language – RIP
  3. The Problem Is That (You Think) You Think Too Much
  4. Philosophers, those bloated parasites…
  5. Word of the Week: ‘Philosophy’
  6. Why Take Philosophy A Level?
  7. Religion Vs. Spiritual
  8. Mapping the Possible Relations between “Religious,” “Spiritual,” “Humanistic” and “Secular” Sensibilities
  9. What Wishes to Come to Being through You?
  10. Is There Still a Place for Religion?
  11. Who is religious?
  12. Spirituality is the world around us
  13. Consumerism vs Spirituality

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  • Where are the thinkers? (thehindu.com)
    Much of the freedom movement was explicitly inspired by a sense of pride in the achievements of ancient Indian philosophies and traditions. Influential public thinkers like Coomaraswamy argued the case of the unity of Indian philosophy and aesthetics. And few countries can boast of having an eminent philosopher as President — India had S. Radhakrishnan.
    However, at a concrete level, the status of philosophy as a serious academic discipline is nowhere near what might be suggested by its role in the freedom movement. In the years since Independence, it has disappeared from the public and cultural imagination and this has, in turn, led to it become something of a backwater even in academia. It no more captures the imagination of political figures, or new generations of students.

Illustration: Satwik Gade

  • The Forever All: A Philosophical and Spiritual Guide (thepeacefulpantheist.wordpress.com)
    ”In my viewthe-forever-all-cover-art-01-300dpi, the entire universe is the Supreme Being, an infinite, purposeful system of positive and negative forces which has always existed and always will, and each of us is that eternal being of light and darkness.
    +
    How I Became a Pantheist by Guyus Seralius
    Even now, when I search the term pantheism on the Internet, it seems to be a very untapped subject in comparison to atheism, deism, Buddhism, and so on.
    +
    The church gave them a sense of community and provided them with a social network. This of course predates all the online social networks now so available on the Internet. Sociologist have claimed for years, based on studies, that social networking is one of the main reasons most people do attend church or why they join a religion—it allows them to feel a sense of belonging.
    +
    Anyone of us can say “I am the universe or I am the All.” Philosophers and Spiritualists have been saying something along these lines for centuries. Hippies were definitely known for saying such things during the late 60s and early 70s, but most of us never gave it much attention or took it too seriously. It was usually just something a hippie often said to sound philosophically deep or spiritual. The truth is though, I don’t think most hippies even truly knew just how accurate they were.
  • Postmodernism, Wisdom & Rebuke (rethinkerblog.wordpress.com)
    Postmodernity has found its way into our architecture, our entertainment, our technologies and certainly our philosophies and religious systems. In a philosophical nutshell, postmodernism is the belief that there is no one universal belief: that your truth is your truth, and my truth is my truth. But more than that, it is skepticism toward Any system of belief. In his seminal work: The Postmodern Condition, French philosopher Jean-Francois Lyotard, Lyotard describes postmodernism as an “incredulity towards metanarratives.” Individually, postmodernism affords us our own adoptable moral criteria, unchallenged by others. But holistically, it keeps us all in a state of mistrust.
    +
    How can you tell someone what he or she is doing is right or wrong if his or her personally adopted belief system may claim the exact opposite?
    +
    Historically as a culture, when we distanced ourselves from God and his dogmatic mandates, we distanced ourselves from wisdom. And when we brushed off God’s holistic intent of prosperity and protection, we invited in its postfall antithesis: disease, decay and destruction.
    +
    Becoming People of “True Faith”
    The secular world might concede a slight bit more, accepting that perhaps these people of faith did at some point in their lives experience something “spiritual” or, according to science, “unexplainable.” That unexplainable spiritual (or more likely psychological) phenomenon is then called “God.” Just as another’s unexplainable phenomena might be personally claimed as an encounter with Buddha, or the Great Other, or Nature or some other metaphysical expression.
    Unfortunately, much of the American Christian church has not only surrendered itself to this secularized label of “faith,” but it also has offered little objective evidence of anything to the contrary.

    But for those having experienced true eternal life conversion, the secularized faith label is not merely annulled; it is completely transformed, and, as I soon will show, to the betterment of society as a whole.
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    a true Christian’s faith no longer is relegated to merely the hope that God does in fact really exist and that the Christian’s belief system is a valid one. The evidence of that initial faith is crystallized with the first actual experience of His presence and His voice. Not a metaphysical force or an idea – but a real and tangible encounter with a true and very real God.

    A true person of faith no longer clings to the shallow hope that his or her God might exist while still never having experienced a modicum of His presence or nature. Like Columbus’ crewmates, proven faith transcends hope. For a true Christian, faith is transformed. It is not based on the reality of a now proven God, but in the assurance that the words this very real God has spoken – are possible in our lives.

  • Mapping the Possible Relations between “Religious,” “Spiritual,” “Humanistic” and “Secular” Sensibilities (villasophiasalon.wordpress.com)
    The Dialectically Related  Mutual Approach takes the position that words like religious, spiritual, humanistic, and secular need not necessarily be construded as either absolutely exclusive, tolerantly inclusive, or impossibly ambiguous. Instead, they are words that suggest different psychological temperaments and casts of mind, as well as fluxuating moods within a single individual across a period of time. Our relationship to these words may be more aesthetic and metaphorical than scientistic and metaphysical. By way of analogy we may resonate with and enjoy many different kinds of music…in historical era, compositional genre, emotional mood, and artistic style.
  • Bertrand Russell on the science v religion debate | Clare Carlisle (theguardian.com)
    Bertrand Russell did not consider himself an expert on ethics and religion, and it is true that his writing on these subjects lacks the originality and sophistication of his philosophical work on mathematics. His criticisms of religion are often similar – in essence if not in tone – to opinions voiced by contemporary atheists: he argued that religious beliefs cause wars and persecution, are moralistic and oppressive, and foster fear. However, it is precisely for this reason that it is worth looking again at Russell’s rejection of Christianity. Anyone concerned with defending religion against its typical modern detractors must recognise Russell as a worthy opponent, for he was an intelligent, principled and humane man of the world who undoubtedly led a meaningful life.
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    Is religion based on fear?
    The most powerful aspect of Bertrand Russell’s critique of religious belief is his claim that religion is based on fear, and that fear breeds cruelty. His philosophical arguments against the existence of God may not touch the lives of many ordinary people, but his more psychological point about fear has to be taken seriously by all of us. In his 1927 lecture “Why I am not a Christian” – delivered to the south London branch of the National Secular Society – Russell expressed his point with characteristic clarity: “Religion is based primarily and mainly upon fear. It is partly the terror of the unknown and partly the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear is the basis of the whole thing – fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand in hand. It is because fear is at the basis of those two things.” No doubt he was preaching to the converted on this occasion.

    There are actually two elements to Russell’s diagnosis of religion here. The first is that religious belief is a symptom of fear: aware that our lives are precarious and vulnerable, we seek the protection of a powerful deity, to comfort ourselves with an illusion of safety. The second is that fear is a symptom of religion: in particular, doctrines of punishment in both this life and the next cause ignorant believers to live in fear unnecessarily. There is little doubt that this analysis has some truth on both points; perhaps it explains quite accurately the causes and effects of religious belief in a significant number of cases. But do such cases represent religion itself, or are they a distortion of it?

  • Spirituality (dustindemille.wordpress.com)
    I believe in Goodness, Peace, Love, Faith, Truth, Compassion, Honesty, Character, Integrity, Strength, Courage, and Wisdom.  I enjoy reading and writing about spiritual, religious, and philosophical subjects.
  • Patterns of manipulation and how to Spot Them (aquarianagethings.wordpress.com)
    The only answer is to get True Freedom. One of the most important is Spiritual Freedom and that includes freedom from religion.
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    the answer lies inside of you and that these is no need for religion per say because you are inextricably part of that Source already. I call it Source for lack of a better term.
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    Most want to keep you docile and looking for something outside that can never be reached or found. The Sages, Yogis and Wise men of the East have known this for a long time, but they have failed miserably at letting others know.
  • A Misconception of Spirituality (suskiwen.wordpress.com)
    The misconception of spirituality is that once we turn to it, we should be positive and then we will be healed. We have taken the wrong approach because struggles cannot be sublimed, they can only be confronted and experienced in spirit. Spirituality is not a means to an end (healed).
    When we surrender from the practical world and turn to seek the spirit for guidance, we are entering a commitment that requires our part to do the act of seeking. Each time we ask, we allow ourselves to be fully conscious and present in momentary experience so we are able to see what is true; and whether good or bad, the spirit will find itself there, and where it leads you is where you need to be. It is the “there” where spirit feels and spirit heals.
  • A Misconception of Spirituality (wilddose.wordpress.com)
    Spirituality is a commitment. It is the commitment of the body, the mind and the spirit to co-exist into one entity to deal with the experience assigned to you. It is not a destination, it is not an accident that at random, decides to splash the hues of life into your dullest hour, it is the commitment to a life of continuous practice to act as a vessel to patience, joy and balance in any situation or circumstance.
  • Why Science Doesn’t Trump Spirituality (speakablepath.wordpress.com)
    It is often thought that life can be understood either scientifically or spiritually. Strict adherents to science believe that, since the universe can be explained scientifically, there is no need for spirituality or mysticism. They think that scientifically proving and explaining the physical causes for phenomena eliminates the necessity for spirituality. What is the point of having faith in something non-physical when there is perfectly credible, physical proof? Surely in this advanced technological age humanity has outgrown the need for a higher power.