Words to inspire and to give wisdom

On the net we can find lots of words. They may have been written to inform us or to tell us stories. Lots of things are said on the internet. It is a world full of fantasies and full of things to bring people away from the truth.

Though in the wood of writings we are able to find also very interesting writings. Those we should use and not let them lay untouched. On this site we also want to offer words people could use to continue their life, perhaps in an other way. We do want to give inspiration and we would love to get people to think and reason.

The Aleppo Codex is a medieval manuscript of t...

The Aleppo Codex is a medieval manuscript of the Hebrew Bible (Tanakh), associated with Rabbi Aaron Ben Asher. The Masoretic scholars wrote it in the early 10th century, probably in Tiberias, Israel. It is in book form and contains the vowel points and grammar points (nikkudot) that specify the pronunciation of the ancient Hebrew letters to preserve the chanting tradition. It is perhaps the most historically important Hebrew manuscript in existence. (Photo credit: Wikipedia)

Those who believe in God and follow the Bible do know the importance of taking words at heart. They know that they should consider all things said. We have been instructed to search everything this world offers. For that reason we also do want to present on this site different ideas, even those which are not according to what we ourselves think. But we want to give “food for thought”.

A very wise man from the past said “Get insight” and talked a lot about how wisdom can also be something we can earn by doing our best to think and to listen to words and by using our words in the right way. “Laying hold” on words which can enrich us and give us wisdom. And that wisdom is a principal thing. Therefore we should try to acquire wisdom. Only by trying to use our brains to search everything we shall be able to get true knowledge, and with all our acquiring, get understanding. (Proverbs 4:7) Today lots of people are more interested to gain material wealth, but the spiritual wealth is so much more important.

“How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver.” (Proverbs 16:16 ASV)

Not only do we have the words which comes from people on this earth. We also do have words which comes from a Spirit, above this earth. That Spirit of Jehovah spoke by several people in the past, and His Word was upon many their tongue. (2 Samuel 23:2)

When we grow older we all can speak from our experience. Our parents and educators taught us many things and tried to give us wisdom. It was not by only presenting the pleasant ways and by spoiling us that they let us grow up and learn the necessary things. They made us bear the yoke in our youth, and now we should live to thank them for it.

There is a great temptation to spoil our only child or those we kindly love, a temptation which few are able to resist. Parents can deny themselves everything for their idol, except the pleasure of making the child a despot; they can endure any pain for their despot, except the pain of resisting him and instructing him. And accordingly they have sometimes to experience the shame and anguish of their children’s curses.

Good parents and educators are not those who spoil their children, but who are standing ready to help the children to grow up and to get more wisdom. It are those who want to share their wisdom with others and who want to tell them the tricky things and warn them for the dangers. It are not those who overprotect their children, but those who learn them where dangers looks around the corner. It are those who owes much to their parents and their previous educators, and give them honour. It are those who are eager to acknowledge what they owe.

God has no kinder gift to give us than a hallowed home, the memory of lessons from the lips of father and mother, the early impressions of virtue and wisdom, the sacred streams which rise from that fountainhead, and that alone, and run freshening and singing and broadening all through our lives. (Expositor Bible)

We learn to love, not because we are taught to love, but by some contagious influence of example or by some indescribable attraction of beauty. To come to the greater love we should get to know the Most Precious Giver of Love. He has given the most important Words which can give us the most important “Wisdom”. Those words written down in many books, a set apart or holy Library or Biblia of books we all can find in the bookshop and should get in on our bookshelf at home.

Words have a power all their own

Words have a power all their own (Photo credit: Lynne Hand)

We should give ourselves to those Words of Wisdom, presented in the Bible or Holy Scriptures. We should offer ourselves to be willing to allow the Words of the Bible mould ourselves by heavenly wisdom, so that we shall be able to walk securely. Those Words shall enable us to look at matters of this world with the right eyes. They will give a certain trend to all our thoughts. A certain instinctive desire for righteousness will be engrafted in our nature; and an instinctive aversion will lead us to decline the way of the wicked. (Proverbs 4:14 )

Those Words shall help us to give ourselves, our children, and to those around us, an atmosphere to grow up in; to cultivate their affections, and set their hearts on the things eternal; to make them associate the ideas of wealth and honour, of beauty and glory, not with material possessions, but with the treasures and rewards of Wisdom.

Those who have become grown ups, should know that they still should feel and have the spirit of the child in them, eager to learn. We should keep the attitude of children in us.

First of all we should listen to God His Words. As we read God’s word we must have a child-like attitude to “hear” and then “accept” (the) words we read and then “we will have treasure in heaven” Jesus told a ruler, adding, “and come,follow me.” [v.18,22] The very last chapter in the Bible, the final message of Jesus, tells us that, when Jesus returns, this treasure will be revealed, for I will be “bringing my reward (or recompense)with me to repay everyone for what he has done” (Revelation 22:12) {Bible Reading Thoughts for March 26th, Hear … Accept my words}

We“hear” by reading what God has caused to be written preserved and translated – the challenge to all of us is to read and then “accept into our hearts what we read, so that they become a real influence on the principles by which we guide our lives..

Solomon writes (Proverbs ch. 4)  “Let your heart hold fast my words” – this is the vital next stage after we accept them.   The first verse tells us that these are “a father’s instruction”  on what the acceptance of his words should lead to – “Keep my commandments and live” [v.4] “and whatever you get, get insight” [v.7]    We must develop inward vision  so that we can reflect on what we have accepted, comparing scripture with scripture so that our understanding becomes increasingly greater.

After saying, “Get insight” Solomon adds, “Prize her highly, and she will exalt you; she will honour you, if you embrace her.  She will place on your head a graceful garland; she will bestow on you a beautiful crown” [v.8,9] ” {Bible Reading Thoughts for March 26th, Hear … Accept my words}

We should know how important it is to keep learning, to keep advancing in thought. As a tree tries to get all the ‘juice of live giving water’ we should know where or Whom is the right Source.

Wisdom is a tree of life to those who lay hold upon her.  ”Lay hold” lit means to be strong, to hold fast, and when we consider the tree of life looking forward to eternal life, our minds are taken to Paul’s words, which show this being strong is not passive but active: {Bible Reading Thoughts for March 26th, Hear … Accept my words}

“Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.” (1 Timothy 6:12 ASV)

We all have to run hard and fast in this world but even better in the faith. We better seize the eternal life, the life we were called to, the life we so fervently embraced in the presence of so many witnesses.  All good athletes train hard. They do it for a gold medal that tarnishes and fades. We should be running after one that’s gold eternally. (1 Corinthians 9:25) taking the Words of the Supreme Being at heart we should become fearless in our struggle, holding faith and a good conscience. We should lay hold on that for which also we were laid hold on by Christ Jesus, laying up in store for ourselves a good foundation against the time to come, that we may lay hold on the life which is “life” indeed. (Philippians 3:12; 1 Timothy 6:19)

We all should better listen to Solomon and other wise men who wrote in the Book of books. Solomon goes on to write advice to his  son,

“Hear, my son, accept my words, that the years of your life may be many. I have taught you the way of wisdom; I have led you in the paths of uprightness. When you walk, your step will not be hampered, and if you run, you will not stumble. Keep hold of instruction; do not let go; guard her; for she is your life” (Proverbs 4:10-13).

But Solomon’s son Rehoboam, did not listen so as to remember his father’s words, they did not stay in his heart and we read of the tragedy of his lack of wisdom when he succeeded his father in 2 Chronicles 10:8-13 in rejecting wise counsel. This is reflected in Proverbs 1:25,26

“because you have ignored all my counsel and would have none of my reproof, I also will laugh at your calamity; I will mock when terror strikes you …”.

We see these words as also having a final application in our days as the whole world ignores God’s counsel, despite his word being available in every language! {Today’s thought “My father … he taught me” (March 26)}

Solomon writes in chapter 15,

“3  The eyes of Jehovah are in every place, Keeping watch upon the evil and the good. 4  A gentle tongue is a tree of life; But perverseness therein is a breaking of the spirit. 5  A fool despiseth his father’s correction; But he that regardeth reproof getteth prudence.” (Proverbs 15:3-5 ASV)

Let us heed God’s word!

Page of a rare black-letter Bible, 1497, print...

Words of the Most High. – Page of a rare black-letter Bible, 1497, printed in Strasbourg by Johann Grüninger. The coloured chapter initials were handwritten after printing (Photo credit: Wikipedia)

+

 

  1. Words in the world
  2. The Tongue an Outlet
  3. Loving the Word
  4. Answering a fool according to his folly
  5. Honour your own words as if they were an important contract
  6. Think before you speak
  7. A tongue to speak slowly and well-considered
  8. For attractive lips, speak words of kindness
  9. Growth in character
  10. Aim High: Examples of Godly Characters to follow
  11. How should we preach?
  12. The radiance of God’s glory and the counsellor
  13. A Living Faith #2 State of your faith
  14. Feed Your Faith Daily
  15. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
  16. Bible a guide – Bijbel als gids
  17. Happy who’s delight is only in the law of Jehovah
  18. A Bible Falling Apart Belongs to Someone who isn’t
  19. Truth never plays false roles of any kind, which is why people are so surprised when meeting it
  20. Wisdom lies deep
  21. Those who make peace should plant peace like a seed
  22. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  23. Prophets making excuses
Title page to the ASV

Title page to the ASV (Photo credit: Wikipedia)

+++

 

  • Devotional on Proverbs 8 (Wisdom) (365devotionals.wordpress.com)
    Wisdom is talked about many times in the bible but today we don’t really honour or celebrate wisdom so much. Rather the people who have the most power, most money, who are the most beautiful and talented are celebrated and honoured.Rather than seeking wisdom many seek riches and i also seek and desire riches more than wisdom sometimes. It is constantly in my face, through advertisement and just living in the world in general. But wisdom has this to say “I love all who love me. Those who search for me will surely find me.”
  • Several quotes about wisdom. (closetoeighty.wordpress.com)
    The saddest aspect of life right now is that science gathers knowledge faster than society gathers wisdom.  ~Isaac Asimov
  • Secrets of Wisdom (peterdavid28.wordpress.com)
    Secrets of wisdom have been collected and preserved for you. Solomon, the rich and wise king of Israel, son of beloved David, will teach you to be great in the sight of God and men (Pr 3:1-4; 10:1; 25:1).You stand before an open door of knowledge, prudence, honor, riches, and life, among many other blessings. These are not the mere words of a pagan thinker, whose sayings have long ago been proven false. These are the inspired words of God as learned, proven, and written down by the world’s greatest analyst and philosopher (Eccl 1:12-18; 2:1-12).
  • March 27: Wisdom= Generosity (pastorpekari.wordpress.com)
    Want to know how you’ll use a billion (with a b) dollars?  Just take a look at how you use $100, and you’ll know.
  • Wisdom: Cue Sound Effects! (pastorpekari.wordpress.com)
    We usually think of wisdom connected to the mind, but a reading of wisdom literature in the Bible shows that wisdom might not be as much about getting the right answer as it is about living the right way at the right time.
  • Wisdom by A Schoonbee (christianmotivations.weebly.com)
    The bible says that those who walk in wisdom will be successful and live long lives. they will be happy and be blessed. See Proverbs 3:1-18
  • Wisdom From Above (theresaboudreau.wordpress.com)
    Life is a journey that can be difficult at times, as you try to navigate your next steps. In some cases, there are no black & white solutions to your problems or straightforward answers to your questions. You may travel hard roads and encounter gray and foggy days on your venture. What you need is wisdom from above to make the choices and decisions that will ultimately move you forward in the right direction. Wisdom from above is wisdom that can only come from God in Heaven.
  • Thursday Thoughts: Pattern of a Wise Woman (keeponswimmingblog.wordpress.com)
    The Proverbs 31 woman is one example of a woman who feared the Lord and applied that wisdom in everyday life. Just as with many examples, we can learn from them without feeling the pressure to conform to every practical application of the wisdom principles behind each application. Clearly some applications, like her speech being characterized by kindness, is echoed in the New Testament as descriptors of a believer in Jesus Christ.
  • The Value of Wisdom (2-23-2014) (worshipwithheart.wordpress.com)
    Solomon asks for wisdom.  Even God acknowledged to Solomon how rare it was for such a request.  Would I have made such a request?  Or would have I asked for the other things God named that most people would ask for?  (Possessions, wealth, honor, a long life.)
  • A Fool (inspirationalchristiansfortoday.com)
    A fool is a person lacking wisdom and common sense. They act imprudently and are easily tricked or deceived. If you wish to avoid the label of simpleton, dunce, blockhead, or imbecile I encourage you to seek out and find someone wise and sit at his or her feet for a while. Soak in their knowledge and try to apply it to your life.

    King Solomon had many faults but he did appreciate the value of wisdom and understanding. He had the common sense to ask God for wisdom in order to lead the children of Israel. God blessed this son of King David with a wisdom so great it was known around the world. A fool leading a nation is dangerous and both King Solomon and God wanted a wise and competent ruler.

Advertisements

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

My Philosophy Bookshelf(bottom)

A Philosophy Bookshelf(bottom) (Photo credit: jddunn)

As a human being we are constantly confronted with many thoughts. Some tried to mould these thoughts in a shape which they could make understandable for others. Humans also tried to understand the ultimate foundations of spiritual intuitions, questioning if such spiritual intuitions could ultimately be grounded in the nature of fundamental reality, and not wholly be reflective of socio-cultural conventions or neuro-biological mechanisms.  Investigation of this open issue is important because of the implications, whichever way the answer turns out, for social and political policy, and personal and social health and welfare. Many of the questions posed by man should come to be answered to  succeed in the quest to understand and adhere to one’s spiritual intuitions. The main question al people carry in their heart is the reason of our existence. How many of us do not wonder if life has a positive purpose? Many also would like to see that the life, their are going through, would be fair and compassionate.  This is distinct from religiousness, which designates one’s adherence to the tenets of an institution regarded as having authority concerning how one should live and what is ultimately true.

Beyond the personal struggle for survival and security we can not repudiate that there lies a universal human quest to find answers to such perennial spiritual questions:  What is the meaning of life?  Does existence have a purpose?  How should we live?  What has real value?  Does anything matter?

Handbook of Religion and Health

Handbook of Religion and Health (Photo credit: Wikipedia)

Therefore according to many “spirituality” is indeed typically defined in terms of a “personal quest for understanding answers to ultimate questions about life, about meaning, and about relationship to the sacred or transcendent” {Koenig HG, McCullough ME, Larson DB. Handbook of Religion and Health. New York  N.Y.: Oxford University Press 2001}. In the previous chapters we saw already that  spirituality in this sense is distinct from “religion”, which is typically defined as “an organized system of beliefs, practices, rituals, and symbols designed

(a) to facilitate closeness to the sacred or transcendent (God, higher power, or ultimate truth/reality) and

(b) to foster an understanding of one’s relationship and responsibility to others in living together in a community”. {Koenig HG, McCullough ME, Larson DB. Handbook of Religion and Health. New York  N.Y.: Oxford University Press 2001}

Detail of The School of Athens by Raffaello Sa...

Detail of The School of Athens by Raffaello Sanzio, 1509, showing Plato (left) and Aristotle (right) (Photo credit: Wikipedia)

Several philosophers tried to explain the way things are, looking for concrete measurable answers (sometimes). They want to give the people around them explanation how everything could have come into existence and to which order could stay into existence. Often the philosophers love to think they could bring an objective picture of reality without telling us explicitly (although often they do implicitly) how we should be in relationship to that picture. All through the years thousands of philosophers gave their opinion of the way everything could be placed in order. Lots of them thought they could give an answer or convince people of the answer of the good and the bad of humankind.

For the philosophers ‘Philosophy‘ is in the thinking, searching mind. By going deep in ourself we even could come to an illumining mind. this going into the self could bring us further into the sacral. Both the philosopher and the spiritual minded do perhaps have the same goals, wanting to find the origin and reason and the height of life. Though the lover of the higher existence, the “what is behind life’ wants to reach a point of connection with that ‘Higher Point’, which can be the Void or a or the Supreme Being, a or The Spirit or Nature Phenomenal. The religious person may ad the dimension of conscious or unconscious response to the beckoning ‘Light‘ and responding to beliefs in the lofty experiences of predecessors and organisations, temples or churches, wanting to see the depth of life. In contrast the man of spirituality wants to go much further and does not want to be restricted by any sort of dogmatic teaching imposed on him by other humans. In his quest and meditation he wants to come to see the reality of life and the reality in life.

For the philosopher there is no reason at all to come into a relationship with somebody else when it is about the being of himself. Some may consider that the philosopher is only using everyday language, which is locally normed and cultural defined, to explain the things which can be clearly seen or which we clearly understand to be present in the universe. The philosophy as such is by some seen merely as an ideology supporting accepted wisdom of the moment, like economy, mathematics, physiology, archaeology, natural science and the rest of the humanities. The anthropologist may study all others in relationship with each other and the environment, leaving himself excluded.

The Spiritual person on the other hand wants to come into relationship with something more than the ‘I’ or ‘Self‘. As a person the spiritual minded person also would love to see a relationship with everything what is around him or her. For the spiritual minded person the spirituality is a description of a position that he or she as a human being should take in relationship to the way things are.

Festival of Spirituality and Peace, Edinburgh 2009

Festival of Spirituality and Peace, Edinburgh 2009 (Photo credit: Student Christian Movement)

Philosophy of Spirituality is concerned with understanding the ultimate foundations of spiritual intuitions.  Although the nature of this grounding is unresolved, there are some philosophical and empirical reasons for thinking that.

A lover of philosophy may talk about human’ existence, man’s  and God’s Vision, even without mentioning The Creator God. But the Divine God Creator has created human being in His image with a purpose, to live in the universe, to give animals and plants names and to take care of the whole earth as good as he can. The God loving person may find in this Divine Creator the reason for him being here and could find it necessary to take part in actions which would give a sign of his recognising the Lord of lords to be the Most High to be worshipped.  In such instance, recognising the Divine Power of the Creator, the lover of religion shall also talks about God’s Power. The person recognising God His Power to be the Most High, but also the extreme highest position a being can have, not out of selfishness or wanting to get in the place of the Supreme High Being, but wanting to come as close as possible near to that Supreme Highest Spirit, shall try is utmost best to come into the knowledge of That Being  and to transform himself into a better being than he is at that moment. The one believing in God, loving to become close to Him shall know that it will be necessary for him to get to know the Rules of This God and to apply those rules, guidelines, instructions or commandments. He shall also know how important it is for accepting that he shall have to give an opening to allow the Glory of God appearing in our character. The Spiritual person shall do his utmost best to get over all his material indispositions and get his spiritual being more in the forefront. We should know that the spiritual side of the human being should be more important than the material side of it. A lover of spirituality shall come to know that God is a God of Compassion, willing to accept the deficiencies of our human state. For the spiritually minded it might not be so important as for the lover of philosophy to see God’s Face. The spiritual minded person may also get himself involved in philosophy and also may become religious, trying to get to know the Beginner or Maker of all things and to come to face Him or It and to come to see straight in That God’s Eye.

English: Russian ancient book, «Spiritual Rule...

Russian ancient book, «Spiritual Rules», 1721 (Photo credit: Wikipedia)

The religious person may be more concerned in the involvement of his person in the honouring or worshipping whilst the lover of spirituality shall be more interested in the real relationship with that Supreme Being and be concentrating on his way to grow into God’s all compassionate Heart.

In this materialistic world a man of philosophy may be considered a dreamer, a man of religion of foolishness, being carried away by dreams while he wants to be an observer. Next to them there is the man of spirituality who is a divine lover, knowing that

A divine dreamer, a divine observer and a divine lover are good friends.

+

Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Next: Being Religious and Spiritual 5 Gnostic influences

++

Please do find to read:

  1. The business of this life
  2. Meaning of life
  3. Live …
  4. A philosophical error which rejects the body as part of the human person
  5. Thirst for happiness and meaning
  6. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  7. Religion and spirituality
  8. Self-development, self-control, meditation, beliefs and spirituality
  9. A Living Faith #10: Our manner of Life #2
  10. Glory of God appearing in our character
  11. We all are changed into the same image from glory to glory
  12. Created to live in relation with God
  13. Without God no purpose, no goal, no hope
  14. Our relationship with God, Jesus and each other
  15. From pain to purpose
  16. Chief means by which men are built up
  17. A person is limited only by the thoughts that he chooses
  18. It is a free will choice
  19. Your life the sum total of all your choices
  20. What part of the Body am I?
  21. Golden rule for understanding in spiritual matters obedience
  22. Growth in character
  23. Greatest single cause of atheism
  24. Golden rule for understanding in spiritual matters obedience
  25. We have a choice every day regarding the attitude we will embrace
  26. How we think shows through in how we act
  27. Raise a standard to which the wise and honest can repair
  28. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  29. Followers with deepening
  30. Thomas Aquinas on Wisdom by Robert M. Woods
  31. Sharing thoughts and philosophical writings
  32. Wisdom lies deep
  33. Science and Religion Harmonized (Once and For All…)

+++

Additional reading:

  1. What is the difference between Philosophy and Spirituality
  2. Philosophy is a Dead Language – RIP
  3. The Problem Is That (You Think) You Think Too Much
  4. Philosophers, those bloated parasites…
  5. Word of the Week: ‘Philosophy’
  6. Why Take Philosophy A Level?
  7. Religion Vs. Spiritual
  8. Mapping the Possible Relations between “Religious,” “Spiritual,” “Humanistic” and “Secular” Sensibilities
  9. What Wishes to Come to Being through You?
  10. Is There Still a Place for Religion?
  11. Who is religious?
  12. Spirituality is the world around us
  13. Consumerism vs Spirituality

+++

  • Where are the thinkers? (thehindu.com)
    Much of the freedom movement was explicitly inspired by a sense of pride in the achievements of ancient Indian philosophies and traditions. Influential public thinkers like Coomaraswamy argued the case of the unity of Indian philosophy and aesthetics. And few countries can boast of having an eminent philosopher as President — India had S. Radhakrishnan.
    However, at a concrete level, the status of philosophy as a serious academic discipline is nowhere near what might be suggested by its role in the freedom movement. In the years since Independence, it has disappeared from the public and cultural imagination and this has, in turn, led to it become something of a backwater even in academia. It no more captures the imagination of political figures, or new generations of students.

Illustration: Satwik Gade

  • The Forever All: A Philosophical and Spiritual Guide (thepeacefulpantheist.wordpress.com)
    ”In my viewthe-forever-all-cover-art-01-300dpi, the entire universe is the Supreme Being, an infinite, purposeful system of positive and negative forces which has always existed and always will, and each of us is that eternal being of light and darkness.
    +
    How I Became a Pantheist by Guyus Seralius
    Even now, when I search the term pantheism on the Internet, it seems to be a very untapped subject in comparison to atheism, deism, Buddhism, and so on.
    +
    The church gave them a sense of community and provided them with a social network. This of course predates all the online social networks now so available on the Internet. Sociologist have claimed for years, based on studies, that social networking is one of the main reasons most people do attend church or why they join a religion—it allows them to feel a sense of belonging.
    +
    Anyone of us can say “I am the universe or I am the All.” Philosophers and Spiritualists have been saying something along these lines for centuries. Hippies were definitely known for saying such things during the late 60s and early 70s, but most of us never gave it much attention or took it too seriously. It was usually just something a hippie often said to sound philosophically deep or spiritual. The truth is though, I don’t think most hippies even truly knew just how accurate they were.
  • Postmodernism, Wisdom & Rebuke (rethinkerblog.wordpress.com)
    Postmodernity has found its way into our architecture, our entertainment, our technologies and certainly our philosophies and religious systems. In a philosophical nutshell, postmodernism is the belief that there is no one universal belief: that your truth is your truth, and my truth is my truth. But more than that, it is skepticism toward Any system of belief. In his seminal work: The Postmodern Condition, French philosopher Jean-Francois Lyotard, Lyotard describes postmodernism as an “incredulity towards metanarratives.” Individually, postmodernism affords us our own adoptable moral criteria, unchallenged by others. But holistically, it keeps us all in a state of mistrust.
    +
    How can you tell someone what he or she is doing is right or wrong if his or her personally adopted belief system may claim the exact opposite?
    +
    Historically as a culture, when we distanced ourselves from God and his dogmatic mandates, we distanced ourselves from wisdom. And when we brushed off God’s holistic intent of prosperity and protection, we invited in its postfall antithesis: disease, decay and destruction.
    +
    Becoming People of “True Faith”
    The secular world might concede a slight bit more, accepting that perhaps these people of faith did at some point in their lives experience something “spiritual” or, according to science, “unexplainable.” That unexplainable spiritual (or more likely psychological) phenomenon is then called “God.” Just as another’s unexplainable phenomena might be personally claimed as an encounter with Buddha, or the Great Other, or Nature or some other metaphysical expression.
    Unfortunately, much of the American Christian church has not only surrendered itself to this secularized label of “faith,” but it also has offered little objective evidence of anything to the contrary.

    But for those having experienced true eternal life conversion, the secularized faith label is not merely annulled; it is completely transformed, and, as I soon will show, to the betterment of society as a whole.
    +
    a true Christian’s faith no longer is relegated to merely the hope that God does in fact really exist and that the Christian’s belief system is a valid one. The evidence of that initial faith is crystallized with the first actual experience of His presence and His voice. Not a metaphysical force or an idea – but a real and tangible encounter with a true and very real God.

    A true person of faith no longer clings to the shallow hope that his or her God might exist while still never having experienced a modicum of His presence or nature. Like Columbus’ crewmates, proven faith transcends hope. For a true Christian, faith is transformed. It is not based on the reality of a now proven God, but in the assurance that the words this very real God has spoken – are possible in our lives.

  • Mapping the Possible Relations between “Religious,” “Spiritual,” “Humanistic” and “Secular” Sensibilities (villasophiasalon.wordpress.com)
    The Dialectically Related  Mutual Approach takes the position that words like religious, spiritual, humanistic, and secular need not necessarily be construded as either absolutely exclusive, tolerantly inclusive, or impossibly ambiguous. Instead, they are words that suggest different psychological temperaments and casts of mind, as well as fluxuating moods within a single individual across a period of time. Our relationship to these words may be more aesthetic and metaphorical than scientistic and metaphysical. By way of analogy we may resonate with and enjoy many different kinds of music…in historical era, compositional genre, emotional mood, and artistic style.
  • Bertrand Russell on the science v religion debate | Clare Carlisle (theguardian.com)
    Bertrand Russell did not consider himself an expert on ethics and religion, and it is true that his writing on these subjects lacks the originality and sophistication of his philosophical work on mathematics. His criticisms of religion are often similar – in essence if not in tone – to opinions voiced by contemporary atheists: he argued that religious beliefs cause wars and persecution, are moralistic and oppressive, and foster fear. However, it is precisely for this reason that it is worth looking again at Russell’s rejection of Christianity. Anyone concerned with defending religion against its typical modern detractors must recognise Russell as a worthy opponent, for he was an intelligent, principled and humane man of the world who undoubtedly led a meaningful life.
    +
    Is religion based on fear?
    The most powerful aspect of Bertrand Russell’s critique of religious belief is his claim that religion is based on fear, and that fear breeds cruelty. His philosophical arguments against the existence of God may not touch the lives of many ordinary people, but his more psychological point about fear has to be taken seriously by all of us. In his 1927 lecture “Why I am not a Christian” – delivered to the south London branch of the National Secular Society – Russell expressed his point with characteristic clarity: “Religion is based primarily and mainly upon fear. It is partly the terror of the unknown and partly the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear is the basis of the whole thing – fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand in hand. It is because fear is at the basis of those two things.” No doubt he was preaching to the converted on this occasion.

    There are actually two elements to Russell’s diagnosis of religion here. The first is that religious belief is a symptom of fear: aware that our lives are precarious and vulnerable, we seek the protection of a powerful deity, to comfort ourselves with an illusion of safety. The second is that fear is a symptom of religion: in particular, doctrines of punishment in both this life and the next cause ignorant believers to live in fear unnecessarily. There is little doubt that this analysis has some truth on both points; perhaps it explains quite accurately the causes and effects of religious belief in a significant number of cases. But do such cases represent religion itself, or are they a distortion of it?

  • Spirituality (dustindemille.wordpress.com)
    I believe in Goodness, Peace, Love, Faith, Truth, Compassion, Honesty, Character, Integrity, Strength, Courage, and Wisdom.  I enjoy reading and writing about spiritual, religious, and philosophical subjects.
  • Patterns of manipulation and how to Spot Them (aquarianagethings.wordpress.com)
    The only answer is to get True Freedom. One of the most important is Spiritual Freedom and that includes freedom from religion.
    +
    the answer lies inside of you and that these is no need for religion per say because you are inextricably part of that Source already. I call it Source for lack of a better term.
    +
    Most want to keep you docile and looking for something outside that can never be reached or found. The Sages, Yogis and Wise men of the East have known this for a long time, but they have failed miserably at letting others know.
  • A Misconception of Spirituality (suskiwen.wordpress.com)
    The misconception of spirituality is that once we turn to it, we should be positive and then we will be healed. We have taken the wrong approach because struggles cannot be sublimed, they can only be confronted and experienced in spirit. Spirituality is not a means to an end (healed).
    When we surrender from the practical world and turn to seek the spirit for guidance, we are entering a commitment that requires our part to do the act of seeking. Each time we ask, we allow ourselves to be fully conscious and present in momentary experience so we are able to see what is true; and whether good or bad, the spirit will find itself there, and where it leads you is where you need to be. It is the “there” where spirit feels and spirit heals.
  • A Misconception of Spirituality (wilddose.wordpress.com)
    Spirituality is a commitment. It is the commitment of the body, the mind and the spirit to co-exist into one entity to deal with the experience assigned to you. It is not a destination, it is not an accident that at random, decides to splash the hues of life into your dullest hour, it is the commitment to a life of continuous practice to act as a vessel to patience, joy and balance in any situation or circumstance.
  • Why Science Doesn’t Trump Spirituality (speakablepath.wordpress.com)
    It is often thought that life can be understood either scientifically or spiritually. Strict adherents to science believe that, since the universe can be explained scientifically, there is no need for spirituality or mysticism. They think that scientifically proving and explaining the physical causes for phenomena eliminates the necessity for spirituality. What is the point of having faith in something non-physical when there is perfectly credible, physical proof? Surely in this advanced technological age humanity has outgrown the need for a higher power.

Thomas Aquinas on Wisdom by Robert M. Woods

In which way has philosophy blended the theoretical and the practical many may wonder. In the early times there may have been the reflection and the proper moral action people wanted to take, but they were always bounded to their own limited thinking and their understanding of the world at that time.

‘Yesteryear’ as today we can find enough people who would love to think about what is going on in the world and how we can find solutions for our living better than today. There are many who would love to see more mutual understanding, love and wisdom.

.

For many philosophers to reason, reflect, imagine, conjecture, was part of what it meant to act faithfully in accordance with being in the image of God. Where the world went wrong is that many started not only to consider themselves to be in the image of God, but that many started looking at themselves as being part of God or even worse being God themselves. Though having God in you does not mean yet that you become God, though many take Jesus to be God because he had God in him. They forget that we also should try to receive God in us, to be like Christ Jesus, and to show others how we have God in us. But that does not make us God, like it did not with Christ, who was first lower than the angels, but than was made higher by his Father and was taken at His right hand to become a mediator between God and us.

.

God has given the world His instructions, but He has given the humans the liberty to accept and follow them or to ignore them and to go their own way. The majority of the world has chosen to go their own way and to ignore God. So they have to bear the consequences of their choice.

There are not enough people who would like to take the time to look at them selves, how they are doing it in this universe, and contemplating which role they have to play in this universe. Lots of people are busy with thinking about themselves in a egocentric way but not in the relation of themselves with the others around them. Many might try to get wisdom, but often it is only to enrich themselves and not others. It seems that they do not come to see that wisdom is an understanding of the final cause. Like the writer of the article says “Sadly, this has all but been lost in science and philosophy today.”

+

Preceding articles:

Where is the edge

The mythical conflict of science and Scripture (1)

The mythical conflict of science and Scripture (2)

Science and the Bible—Do They Really Contradict Each Other?

Sharing thoughts and philosophical writings

++

Additional reading:

  1. The business of this life
  2. Created to live in relation with God
  3. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
  4. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #3 Rejoicing in the insistence
  5. Missional hermeneutics 2/5
  6. Golden rule for understanding in spiritual matters obedience
  7. Truth never plays false roles of any kind, which is why people are so surprised when meeting it
  8. Wisdom lies deep
  9. Growth in character
  10. Preparedness to change
  11. Statutes given unto us
  12. Thirst for happiness and meaning
  13. A person is limited only by the thoughts that he chooses
  14. It is a free will choice
  15. Your life the sum total of all your choices
  16. Leaving behind the lives we have touched.
  17. Words in the world
  18. Trust God to shelter, safety and security
  19. God is my refuge and my fortress in Him I will trust
  20. Gaining Christ, trusting Jehovah + Gain Christ, trusting Jehovah
  21. That the righteousness of the law might be fulfilled in us
  22. Fragments from the Book of Job #1: chapters 1-12
  23. Fragments from the Book of Job #3: chapters 21-26
  24. Fragments from the Book of Job #4: chapters 27-31
  25. Fragments from the Book of Job #6: chapters 38-42
  26. Happy who’s delight is only in the law of Jehovah
  27. Being one in Jesus, Jesus in us and God in Jesus
  28. Morality, values and Developing right choices

+++

  • God + World ≠ 2 (afkimel.wordpress.com)
    “God” permeates our conversation. Each year hundreds of books are published about God.
    +
    if one engages in theological conversation long enough, whether with Christians or with non-Christians, one begins to wonder whether everyone means the same thing by the word.
    +
    The unity of divinity and the all other beings is most clearly presented in popular pagan religion. The gods of Olympian religion clearly belong to the world. They represent the necessities and natural forces that we confront in our daily lives and which we ignore only at great risk.
    +
    With the emergence of Greek philosophy the gods came to be seen as projection of worldly necessities. “The necessities,” Sokolowski explains, “became simply the way things were born to be; they became that which is ‘by nature,’ as opposed to that which is because of human making or because of human choice” (p. 15). The philosophers did not deny the divine, but it was now relegated “to those forms of being that were taken to be the independent, ruling substances in the world. The divine was part, the best and governing part, of nature, but its direct involvement with human affairs was no longer acknowledged nor was it feared” (p. 15). In Aristotle divinity is located in the highest and first substances: it functions as the cause of motion and development of beings in the world. In Plato divinity becomes the “motive and the object of the exercise of reason” (p. 17). Unlike Aristotle it does not function as the prime mover but reaches beyond substance; yet even still “it is taken as ‘part’ of what is: it is the One by being a one over, for, and in many, never by being One only alone by itself” (p. 18). Divinity in Greek philosophy is monistic—it cannot be conceived apart from the non-divine beings in the world.
  • Does Morality Inhibit Freedom? (Aquinas vs. Ockham) (insightscoop.typepad.com)
    Some people seem to think that expressing a clearly defined morality is locking them up in some kind of invisible prison that is constricting their freedom. They may equate moral standards with self-righteous hypocrisy. They don’t want to be “moral machines” following a “hard cold legalism.”
  • 5 Ways To Logically Prove The Existence of God (delightfuloak.wordpress.com)
    Everything that exists is contingent upon something that existed before it did. For example, a child is contingent upon the mother and father for it’s existence. Since things exists, it is impossible for a world where nothing exists because we would still have nothing. Since we have things, then there must be an original thing that exists by its own power and does not rely on other things to exist.
    +
    There is something that is more being than all the rest of us. “Therefore there must also be something which is to all beings the cause of their being, goodness, and every other perfection; and this we call God.”-Thomas Aquinas
    +
    There must be a creator with a plan for the unintelligent things. “Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God.” -Thomas Aquinas
  • Aquinas’ Catena Aurea on Luke 20:27-40 (stjoeofoblog.wordpress.com)
    There were two heresies among the Jews, one of the Pharisees, who boasted in the righteousness of their traditions, and hence they were called by the people, “separated;” the other of the Sadducees, whose name signified “righteous,” claiming to themselves that which they were not. When the former went away, the latter came to tempt Him.
  • Unified Truth: Faith and Reason (str.typepad.com)
    Aquinas felt comfortable undertaking such incorporation because, as he said, “All truth is one.” He argued that what we learn from the natural world through science and philosophy, provided it is unquestionably true, can never contradict that which we learn from revelation, that is, directly from God. He compared Scripture and reason to two books, “the book of revelation” and “the book of nature,” which were both “written” by God and consequently compatible.
  • Leo Strauss’s Objections to Thomism (sancrucensis.wordpress.com)
    Leo Strauss’s critique of modernity was very penetrating, and there is much to be learned from it. But what are we to think of his idea that modernity was (at least in part) a reaction against St. Thomas Aquinas’s distortion of Aristotelian philosophy, and that thus a true return to the ancients much dis-engage them from their Thomistic mis-reading?
  • Existential-Phenomenology (philosophicalhealing.com)
    Existential-Phenomenological Theory has been an important model in the field of counseling and therapy for quite some time, and it continues to increase in popularity with new counselors entering the field. The practice of Existential-Phenomenology is a blending of centuries-old wisdom applied to modern day problems.
    +
    The goal of an Existential-Phenomenological counselor is to help clients make-meaning of their lives, and so it is reasonable to assume that counselors using this theory must also do the same work.
  • Philosophy is a Dead Language – RIP (brainmoleculermarketing.com)
    Fundamentally, philo is merely another example of magical thinking.  The core claim of magical thinking is “Mind over matter.”  Philo, like econ, etc, falsely promises that word/language-behavior (thinking, talking, etc) can both accurately describe the “matter” of human physiology and actions — or effect it.  Clearly a lie.  But before brain science, the best we could do.  Now, obsolete.
  • Summa Economica: The morality of economic action (catholicpopcultureblog.wordpress.com) > Summa Parsimonia: The morality of economic action
    like the Summa Theologica, the Summa Parsimonia will take its influence from Aristotle and the teachings of Church Fathers such as St. Augustine, in addition to present Catholic Social Teaching and economists such as Adam Smith and so forth. It will critique the given sources if need be
  • Thomas Aquinas’s Works and Philosophies  As an Italian philosopher and (bestessaycheap.wordpress.com)
    Like Aristotle, Aquinas believed that aroundthing could be learned from all author, so he also looked towards the beginners of Neo-Platonism, such as: Augustine Boethius, Psuedo- Dionysuis, and Proclus. opposite ideas came from Muslim scholars; such as, Avveroes and Avvcenna. In addition to the Jewish thinkers: Maimonides, and Solomn ben Yehua ibn Gabril. His eclecticist ragbag was later called Thomistic philosophy because it cannot be significantly characterized by anything shared with earlier writers and thinkers. Because of critics of the time, it is said that not a oneness work of Aquinass reveals his entire philosophies (Bartleby).
  • Thomas Aquinas vs The New Atheists
    [T]he new atheists hold that God is some being in the world, the maximum instance, if you want, of the category of “being.” But this is precisely what Aquinas and serious thinkers in all of the great theistic traditions hold that God is not. Thomas explicitly states that God is not in any genus, including that most generic genus of all, namely being. He is not one thing or individual — however supreme — among many. Rather, God is, in Aquinas’s pithy Latin phrase, esse ipsum subsistens, the sheer act of being itself.

Facebook Apostles

Thomas Aquinas on Wisdom

by Robert M. Woods

St. Thomas AquinasOn occasion, but it should be with great frequency, within the context of a class discussion or even a lesson at Church, the topic of wisdom is discussed. Frequently, but it should be on occasion, the definition is put forth as practical or applied learning. It is at times like these I desired that Thomas Aquinas’s definition of wisdom had won the day in Western civilization. In truth, the Liberal Arts would have done much better through the ages if his definition had been the one people lived by and taught.

For Thomas, and most Philosophers until the modern world, Philosophy was essentially the “love of wisdom.” To engage in the the practice of philosophy was the faithful pursuit of wisdom wherever it might be found. The primary understanding of truth was saying of a thing what was and not saying of…

View original post 314 more words