Mortal Soul and Mortal Psyche #3 Historical background

Historical background

In Roman mythology Psyche represented the human spirit and was portrayed as a beautiful girl with butterfly wings. Lots of elements people could not understand were solved by telling stories about it. As such Psyche, a princess of such stunning beauty that people came from near and far to admire her, became a beautiful mortal desired by Cupid, to the dismay of Cupid’s mother goddess Venus, who summoned that her son Eros (also known as Cupid), the god of love, to make Psyche fall in love with some ugly, mean, and unworthy creature. Eros prepared to obey his mother’s wishes, but when he laid eyes on the beautiful Psyche, he fell in love with her.

BLW Cupid and Psyche (2)

BLW Cupid and Psyche (2) (Photo credit: Wikipedia)

The goddess of fertility or fruitfulness, love, marriage, family life and beauty Aphrodite (identified by the Romans as Venus) decided to punish Psyche. Psyche broke Cupid’s rule and lit a lamp to look upon his face. For this disloyalty, Cupid abandoned her. Psyche wandered through the world in search of her lover Eros, but could not find him. Finally she asked Aphrodite for help, and the goddess gave her a set of seemingly impossible tasks. With the help of other gods, however, Psyche managed to sort a roomful of grain in one night and gather golden fleeces from a flock of sheep. For the final task, Aphrodite told Psyche to go the underworld and bring back a sealed box from Persephone. This trip to the underworld may be the background to the belief that the human ‘psyche’ or ‘soul’ would also travel to the underworld. Psyche retrieved the box and on her way back, overcome by curiosity, peeked inside it. The box released a deep sleep, which overpowered her.

Venus, Pan and Eros

Venus, Pan and Eros (Photo credit: Wikipedia)

By this time Eros, could not bear to be without Psyche. He flew to where she lay sleeping, woke her, and took her to Olympus, where Zeus, son and successor of Cronos/Cronus as supreme god, commanded, as master of heavens and earth, that the punishment of Psyche ceased and gave permission for the lovers to marry. The Romans equated Zeus with their own supreme god, Jupiter (or Jove). As the father god and the upholder of morality, he was the only one who could reward the good and punish the evil. Zeus, as the one who was worshipped in connection with almost every aspect of life, had the power to give life to people. He then gave Psyche a cup of ambrosia, the food of the gods, reunited her with Cupid and made her immortal.

The many stories about such a wandering ‘ghost’ or immaterial element of the human body made people believe it could wander when being on this earth in a person, but leaving the body when that person died.

These early ideas about psyche, born out of mythology, were later explored by the Greek philosophers. Plato [1] quotes his master Socrates as saying:

The soul, . . . if it departs pure, dragging with it nothing of the body, . . . goes away into that which is like itself, into the invisible, divine, immortal, and wise, and when it arrives there it is happy, freed from error and folly and fear . . . and all the other human ills, and . . . lives in truth through all after time with the gods.[2]

One can understand the attraction of such an idea as a departing spirit because it takes away the fear of the unknown at death.

Aristotle, Plato’s pupil, considered the soul the form, or essence of any living thing; that it is not a distinct substance from the body that it is in. That it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. Aristotle thought of psyche as referring to something like the “life-force”.

Portrait of Aristoteles. Pentelic marble, copy...

Portrait of Aristoteles. Pentelic marble, copy of the Imperial Period (1st or 2nd century) of a lost bronze sculpture made by Lysippos. (Photo credit: Wikipedia)

In his second book of his major treatise on the nature of living things “On the Soul” (Greek Περὶ Ψυχῆς, Perì Psūchês; Latin De Anima), Aristotle threw a spanner in the soup. Aristotle divides substance into its three meanings (matter, form, and what is composed of both) and shows that the soul must be the first actuality of a naturally organised body. This is its form or essence. It cannot be matter because the soul is that in virtue of which things have life, and matter is only being in potency. According to him there are different sorts of souls, possessed by different kinds of living things, distinguished by their different operations. He also looked at the psyche or soul as an element that people, animals and plants had to have or possess to be able to live, grow and reproduce. The lower animals as such would have the powers of sense-perception and self-motion (action), whilst the higher mammals or human beings have all these elements of plants and lower animals as well as intellect.

Plato and Aristotle argued that some parts of the soul — the intellect — could exist without the body and this gave way to the assumption that this ‘soul’ could leave the body (the other soul) to exist on its own.

Eventually the Platonic idea about the immortality of the soul was adopted within Christianity, as the New Catholic Encyclopedia (1967), Vol. XIII, pp. 452, 454 acknowledges:

The Christian concept of a spiritual soul created by God and infused into the body at conception to make man a living whole is the fruit of a long development in Christian philosophy. Only with Origen [died c. 254 C.E.] in the East and St. Augustine [died 430 C.E.] in the West was the soul established as a spiritual substance and a philosophical concept formed of its nature. . . . His [Augustine’s] doctrine. . . owed much (including some shortcomings) to Neoplatonism.

As a consequence of this Platonic heritage, modern translators render psyche as “soul”. Yet translators are often well aware that psyche does not carry this meaning. The Roman Catholic translation, The New American Bible, in its “Glossary of Biblical Theology Terms” (pp. 27, 28), says:

In the New Testament, to ‘save one’s soul’ (Mark 8:35) does not mean to save some ‘spiritual’ part of man, as opposed to his ‘body’ (in the Platonic sense) but the whole person with emphasis on the fact that the person is living, desiring, loving and willing, etc., in addition to being concrete and physical.[3]

[1] Greek and English Lexicon, 1836, p. 1404.

[2] Brain death is not the same as a vegetative state, but the two are often confused.

[3] Glossary of Biblical Theology Terms” (pp. 27, 28)

 

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Preceding:

Mortal Soul and Mortal Psyche #2 Psyche, the word

Next: Psyche, According to the Holy Scriptures

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Additional writings:

  1. Creation of the earth and man #9 Formation of man #1 Cure of souls
  2. Men as God
  3. Hellenistic influences
  4. A look at the Failing man

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Science, belief, denial and visibility 2

When one compares the cohesive developments of scientific understanding with the diversity of religious belief in the world you will find lots of variations and many different thoughts of which some will be contradicting.

We do agree with Theo Philo, who writes:

“I must admit with Baggini, the scientific understanding seems to have more continuity globally than does religious understanding.  Although certainly there are disagreements and different schools of thought in science, there is nothing like the full blown comprehensive, fundamental, and irreconcilable contradictions that exist between different religious traditions in the world.”

“In fact, people from radically different religious traditions often find themselves working side by side in the field of science taking for granted the same scientifically established truths on which they base their further inquiries.  It seems reasonable to suppose that such cohesion in the discipline of science is largely owing to the chief method of inquiry: induction.” {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

In the previous article you could find that we do have the things that can be seen and scientifically proven, but that we do also have things which can not be seen and which can not be scientifically recorded or testified. We can witness many things we can not understand, and in the past lots of things where contributed to either natural phenomena or gods, being which should have been responsible, because many people do not want to believe that anything can happen without man intervening or without a god causing it to happen.

Today there are still lots of people who do not want to know about God, but as soon as something serious happens in their life (a death, a serious accident, an earthquake or flood) they accuse God of doing that to humankind, though God has nothing to do with it. therefore many do question:

  “What is the best explanation for the observable phenomenon of the world and the universe?”

People are mostly connected with their inner soul (their own being), their psyche, their rational and irrational thinking. They would love to make sense of one’s own personal experiences of the world rather than global or universal phenomenon in general (which would need to include the personal and social experiences of people in general—including those of other religious commitments). {Theo Philo}

The subtle nuances of Hick’s pluralist hypothesis avoid claims that all religions are different paths to the same truth and accepts as a starting point the contradictory claims of the world’s major religious traditions, views that Baggini rightly excludes as untenable. {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

Faith should not always be the believe in a god or in the God or be the major element of believing God’s revelation without needing any human arguments to establish it. It is easy to believe in the things we can see, hear and feel. Having faith in the things one has good evidence of is not exactly ‘faith’ but more a believe that it is so.  Faith goes a step further than just believing those things we can be aware of or which can be proven scientifically. It is also more than having the experience of something but it is associated with that inner feeling for those things which not always can be explained. It is also more than the expectation that something would happen because our reasoning just says so and it happened so often before, like the sun ‘going under’ knowing that it does not go deep under the earth or expecting the sun rise, knowing it will not come out of the underworld to lighten the upper-world.

According to Theo Philo:

It seems right to reserve the word “faith” in the common vernacular to refer to belief in God, miracles, transcendent realities and deities in the absence of the “ordinary support of evidence or argument” and therefore either go beyond reason or [at least seem to go] against it (33).  The field of apologetics in the Christian worldview that seeks defend Christian faith need not be taken to presuppose that one must have good evidence and argument before one accepts faith, but can be seen rather as more of a defense mechanism against attacks of skeptics who claim that Christian faith is irrational, as Baggini understands it (93).

Faith is the belief in things not seen yet and having hope in that what the person beliefs would be or become a reality and part of its or their own life. Faith also does not have to be build on everything which can be made clear or would have to sound sensible.

Faith is not the same as believing.  Believing in nothing is also faith, because the person has the faith he is right and the other is wrong. As such atheist also believe in things, like the world is round or did commence with the Big Bang or with something else. They also might think or believe this or that may happen when they die or with the world in the future.

All people have to make choices in their life of what they want to believe and what they want to follow as something where they can believe in or have faith in. In Scriptures we are told that we do have to make choices to take care of our life. In the Book of books is warned that we should make the right choices to find the right path, because there are many directions human being can go to.

Faith is much more than religion, believe in the seen and unseen. It is a state of mind which demands action. In the previous chapter we spoke about the Soul which was presented by the ancient philosophers and storytellers as the Psyche or Eros, which had everything to do with love, which makes us heads turn round. That ‘love‘ is an action which demands an other action. So also faith requires action. It is more than just a state of mind, a state of heart, an intent, or emotion. Biblical Faith is so much more than the worldly faith which can do not much. We do believe the words of the Holy Scriptures which tell us that the Biblical Faith can move mountains.

Faith can be found on earth, though Jesus asks his followers if it would be possible to find it when he returns (Luke 18:8). After Jesus had rested his soul and was resurrected by his Father, the apostles their soul found peace when the Comforter had given them the power to speak about their faith in Christ. Today there are still many, but not so much, who still keep the same faith as Jesus and his followers. They feel they are ‘one’, ‘united in Christ’ having one master, one faith, one hope, one and the same direction on the path of Truth and aiming to enter together the small gate to the Kingdom of God.

” (1)  I call upon you therefore, I the prisoner of the Master, to walk worthily of the calling with which you were called,  (2)  with all humility and meekness, with patience, bearing with one another in love,  (3)  being eager to guard the unity of the Spirit in the bond of peace –  (4)  one body and one Spirit, as you also were called in one expectation of your calling,  (5)  one Master, one belief, one immersion,  (6)  one Elohim and Father of all,1 who is above all, and through all, and in you all. Footnote: 1Mk. 12:32,34, 1 Cor. 8:6, 1 Tim. 2:5, Mk. 12:29-34.  (7)  But to each one of us favour was given according to the measure of the gift of Messiah.” (Ephesians 4:1-7 The Scriptures 1998+)

Without faith it is impossible to be well-pleasing unto the Creator of heaven and earth. Those who want to believe in God do have to take the right steps and must believe that God is the Most High, and that He is a rewarder of them that seek after him. (Hebrews 11:6) Those who have faith in Christ would love to have the love Jesus had for all those around him. And there where many people with different beliefs which came to see the Nazarene. The rabbi created a pluralistic community of tolerance where unconditional love was practised and still should be practised by those who call themselves Christian. Jesus world is one where the virtue of good deeds outweighs the virtue of formal creeds and where nobody imposes doctrines on others.

Religious authority may by many placed in a denomination. But the church or community Jesus had in mind is not build on an other than God and on the person Jesus, who should be the cornerstone. In case it is constructed on a book, it should be the Book of books, the Bible or Holy Scriptures. Faith and religiosity do not lie in an other person, or institution, but in ourselves. For all people in the community believe should continuously be growing and that should make the religious wisdom ever changing. God His Revelation is continuous and we all have to grown in His Wisdom. All are created in the image of God, believers but also atheists. All have the inner feelings or that what some would call “instinct”.

Faith in God and His son brings people of the same faith together to dwell with each other in peace like brethren and sisters and helping each other to seek knowledge in God’s Gift of Knowledge and Guidance, which can be found in the Bible. In Christ we are liberated of the chains of the world and should also be willing to give all others that freedom, to serve humankind in fellowship — “to the end that all souls (= all beings) shall grow into harmony with the Divine” — Thus do we covenant with each other, and with God.

Most Non-trinitarians or Unitarians do have similar views on our relationship with others in the world, Jesus, the son of God and his Father, the Only One God. They are ware that scientists have good reason to point at the natural causes of disasters. A great deal of the suffering and injustice in the world is owing to human agency, and it is up to human agency to set it right.

According to us those who do not believe in God should still have a purpose in life, and to make the best of it they also should have certain faith in something or somewhat.

Theo Philo quotes in Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction:

a purpose or meaning given to a creature by its creator just isn’t necessarily the kind of purpose or meaning that we are looking for in life when we wonder what the point of living is for us.  If the only point in living is to serve somebody else’s purposes then we cease to be valuable beings in our own right and we merely become tools for others, like paper knives or cloned workers.  This is why a belief in a creator God does not automatically provide life with a meaning.

We do believe the Divine Creator has implanted in every human being the capacity to think and to make choices. Created in the image of the Creator each person has some elements of God implanted in his or her genes. This makes that each individual can use his or her brains to find the truth. For God each individual is himself or herself responsible for the choices he or she is going to make on the path of life.

God does not want to see or is interested in people being content with being a slave to someone else’s purpose and adopt that existentially for himself or herself so that it becomes not just a purpose for somebody else, but for him or her also.

Baggini compares this to a cast system where a certain class of people genuinely thinks it’s their purpose to work for the aristocracy and the upper class.  This certainly puts a dark spin on the otherwise glowing boast of theists who claim to have a “higher” purpose. {Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

It is wrong to think

the religious has to take something on complete blind trust

The Creator wants people to consider what they do. He would love to see people who make the right choice because they thought about it and have reasons to make such or such a choice. We do agree that there are many religious people who actually don’t have any clue what the meaning or purpose of life is, but that they simply trust God has one for them.

Baggini writes in his book Atheism: A Very Short Introduction:

“there is still the troubling doubt that a meaning that is given to us by others isn’t necessarily the kind of meaning which makes life meaningful for us. … So God or no God, if life is to be really meaningful it must be so in a way which speaks to our own projects, needs, or desires and not just the purposes of whatever or whoever created us”

Such a personal speaking in our inner self, our inner soul, is what going to form us and shall make us into the being that we shall be at the end of the ‘ride’, the ‘end of life’, when all the books of our being shall be closed and we shall find ourselves facing death in peace or in angst.

When people start the race of life, they at first have not enough background to think reasonably and to put their words and way of thinking in good order. When they get older they should come aware of what is good and and what is bad, even when they do not believe in a god or in the God. As we become older and get more knowledge we can open our mind to the “Beginning of everything” it is the Divine Creator, so that He can call us. When He calls us it it up to us to decide if we want to listen to His Words deep in us and want to find His Words in the Book of Guidance He has given the world. Once called the ball in in our camp and we do have to make the goals.

On our way we can encounter all sorts of people and can read all sorts of book, which can give us more knowledge or can get us to think so that we can build up our knowledge to come to more wisdom. With all the information we can get we can come into a state where we do not need to have scientific proof for certain things. We shall have enough knowledge to know which works (books, documents, documentaries, films) we shall be able to trust. But we shall have also enough knowledge to get to know which words we do have to follow and to believe. The seen and unseen shall than not be so important, because the mind shall be constructed to find the necessary building-stones to continue to build in faith.

When we allow knowledge and intelligence create the background for our life and are prepared to change things, we can let faith conquer. when we reached that stadium faith shall be able to give life. Than faith does the impossible. Though we should be aware that faith has to be practised and that it is dead when there are no works to proof the faith.

“(17)  Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.  (18)  For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise.  (19)  Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.  (20)  The Mediator, however, is not of one, but Elohim is one.  (21)  Is the Torah then against the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.  (22)  But the Scripture has shut up all mankind under sin, that the promise by belief in יהושע {Jeshua} Messiah might be given to those who believe.  (23)  But before belief came, we were being guarded under Torah, having been shut up for the belief being about to be revealed.  (24)  Therefore the Torah became our trainer unto Messiah, in order to be declared right by belief.  (25)  And after belief has come, we are no longer under a trainer.  (26)  For you are all sons of Elohim through belief in Messiah {Jeshua}.  (27)  For as many of you as were immersed into Messiah have put on Messiah.” (Galatians 3:17-27 The Scriptures 1998+)

” (17)  So also belief, if it does not have works, is in itself dead.  (18)  But someone might say, “You have belief, and I have works.” Show me your belief without your works, and I shall show you my belief by my works.  (19)  You believe that Elohim is one. You do well. The demons also believe – and shudder!  (20)  But do you wish to know, O foolish man, that the belief without the works is dead?  (21)  Was not Aḇraham our father declared right by works when he offered Yitsḥaq his son on the altar?  (22)  Do you see that the belief was working with his works, and by the works the belief was perfected?  (23)  And the Scripture was filled which says, “Aḇraham believed Elohim, and it was reckoned to him for righteousness.” And he was called, “Elohim’s friend.”  (24)  You see, then, that a man is declared right by works, and not by belief alone.  (25)  In the same way, was not Raḥaḇ ? the whore also declared right by works when she received the messengers and sent them out another way?  (26)  For as the body without the spirit is dead, so also the belief is dead without the works.” (James 2:17-26 The Scriptures 1998+)

People of faith may look at the people of science and may listen to the men of philosophy, but they also should give priority to the Words of the Most High and trust in His guidance, trying to find out about the seen and unseen, and not just taking everything for granted, always should he be prepared to question things and to do his research.

Every day we should try to get more knowledge and consider that the Spirit fathoms all things, even the inmost depths of God’s being. For what man is there who knows what a man is, except the man’s own spirit within him? We should keep looking for answers and new things. From the beginning of creation god has given man the right to name things and to create things for himself. We should not stop trying to answer the many questions that come unto us. We also may look at the world religions where they may or may not worship a godhead. (It is wrong to think religion requires a belief in God. There has never been a universal legal definition of religion in English law, given the variety of world religions, changes in society, and the different legal contexts in which the issues arise. The court decided: Religion should not be confined to faiths involving a supreme deity, since to do so would exclude Buddhism, Jainism, and others)  The Christian religion or faith in God and in His son is all about not just A god but about the True God, though many of us may not know exactly what or Who He/She/It is. (see previous posting.) So, also, no one comprehends what God is, except the Spirit of God.  When we choose to follow Christ Jesus we took a stand and we should know that it is not the Spirit of the World that we have received, but the Spirit that comes from God, that we may realize the blessings given to us by Him.

We should speak about these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words.  The merely intellectual man, when he is vain, shall probably reject the teaching of the Spirit of God; for to him it is mere folly; he cannot grasp it, because it is to be understood only by spiritual insight. But the man with spiritual insight is able to understand everything, although he himself might be understood by no one.  For ‘who has so comprehended the mind of the Most High Supreme Being as to be able to instruct him?’

Real Christians, however, have the very mind of Christ.

“(4)  And my word and my preaching were not with persuasive words of man’s wisdom, but in demonstration of the Spirit and of power,  (5)  in order that your belief should not be in the wisdom of men but in the power of Elohim.  (6)  Yet we speak wisdom among those who are perfect, and not the wisdom of this age, nor of the rulers of this age that are being brought to naught.  (7)  But we speak the wisdom of Elohim, which was hidden in a secret, and which Elohim ordained before the ages for our esteem,  (8)  which no one of the rulers of this age knew, for if they had known, they would not have impaled the Master of esteem.  (9)  But as it has been written, “Eye has not seen, and ear has not heard, nor have entered into the heart of man what Elohim has prepared for those who love Him.”1 Footnote: 1Isa. 64:4.  (10)  But Elohim has revealed them to us through His Spirit. For the Spirit searches all matters, even the depths of Elohim.  (11)  For who among men knows the thoughts of a man except the spirit of the man that is in him? So also, the thoughts of Elohim no one has known, except the Spirit of Elohim.  (12)  And we have received, not the spirit of the world, but the Spirit that is from Elohim, in order to know what Elohim has favourably given us,  (13)  which we also speak, not in words which man’s wisdom teaches but which the Set-apart Spirit teaches, comparing spiritual matters with spiritual matters.  (14)  But the natural man does not receive the matters of the Spirit of Elohim, for they are foolishness to him, and he is unable to know them, because they are spiritually discerned.  (15)  But he who is spiritual discerns indeed all matters, but he himself is discerned by no one.  (16)  For “Who has known the mind of יהוה {Jehovah}? Who shall instruct Him?” But we have the mind of Messiah.” (1 Corinthians 2:4-16 The Scriptures 1998+)

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Preceding article: Science, belief, denial and visibility 1

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Please do also find to read:

  1. Creator and Blogger God 4 Expounding voice
  2. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  3. Of the many books Only the Bible can transform
  4. Experiencing God
  5. Cosmos creator and human destiny
  6. Our relationship with God, Jesus and eachother
  7. He sent his one and only Son into the world that we might live through him.
  8. Faith
  9. Do not forget the important sign of belief
  10. Self-development, self-control, meditation, beliefs and spirituality
  11. Not enlightened by God’s Spirit
  12. The ultimate measure of a man is not where he stands
  13. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  14. Choices
  15. Always a choice
  16. We have a choice every day regarding the attitude we will embrace
  17. A person is limited only by the thoughts that he chooses
  18. To be chained by love for another one
  19. No man is free who is not master of himself
  20. Fear and protection
  21. Only the contrite self, sick of its pretensions, can find salvation
  22. Choose you this day whom ye will serve
  23. It is a free will choice
  24. For those who make other choices
  25. Your life the sum total of all your choices
  26. Answering a fool according to his folly
  27. You cannot change anything in your life with intention alone
  28. What’s church for, anyway?
  29. Feeling-good, search for happiness and the church
  30. The one who has not had a taste of love
  31. Casual Christians
  32. Christianity is a love affair
  33. The Law of Christ: Law of Love
  34. What Jesus did: First things first
  35. The first on the list of the concerns of the saint
  36. The Greatest of These is Love
  37. A treasure which can give me everything I need
  38. The task given to us to love each other
  39. Whoever does not love does not know God, because God is love
  40. God demonstrates his own love
  41. Agape, a love to share with others from the Fruit of the Spirit
  42. Unarmed truth and unconditional love
  43. Unconditional love
  44. The Spirit of God imparts love,inspires hope, and gives liberty
  45. No fear in love
  46. When we love we do not need laws
  47. Love envieth not
  48. Love turns one person into two; and two into one
  49. Love is like playing the piano
  50. Love will cure more sins than condemnation
  51. If we love one another, God lives in us
  52. Spread love everywhere you go
  53. Love and cultivate that which is pure
  54. Blessed are those who freely give
  55. Those who make peace should plant peace like a seed
  56. Tenderness and kindness are not signs of weakness and despair
  57. Work with joy and pray with love
  58. Self-preservation is the highest law of nature
  59. Guard well within yourself that treasure, kindness
  60. Growth in character
  61. God let my compassionate affection be tolerant and kind
  62. Observing the commandments and becoming doers of the Word
  63. A Living Faith #2 State of your faith
  64. A Living Faith #3 Faith put into action
  65. A Living Faith #5 Perseverance
  66. Parts of the body of Christ
  67. Breathing and growing with no heir
  68. God loving people justified
  69. United people under Christ
  70. Small churches of the few Christadelphians

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Additional reading:

  1. Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  2. Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  3. Against Religion? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  4. Concluding Remarks :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  5. The Unitarian Universalist Church: A Personal Encounter
  6. What Evidence is There That God Exists?
  7. What is faith and is it the only thing required
  8. Direct Faith & Belief
  9. Understanding faith for our salvation
  10. We Have the Best Home
  11. Warning! Get Out of Her – My People!
  12. Researching outside of the Bible – is it safe
  13. “Exercise Faith” / “Believe” and the New World Translation
  14. Why Watchtower has no place criticizing other Christian faiths as unscientific

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  • Why The Big Bang? (thebuybulljournal.wordpress.com)
    The difference in The Big Bang and Creationism and why The Big Bang has credibility and Creationism has none.
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    Believing in something does not make it true. No amount of belief makes something true.
  • Come on, atheists: we must show some faith in ourselves | Zoe Williams (theguardian.com)
    This week a 23-year-old Afghan man became the first person to be granted asylum in this country on the basis of his atheism – which, his lawyers argued, would have made life impossible in his country of birth, where religion permeates every aspect of life.
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    Australia accepts the principle of atheism as a belief to be protected, while the United States doesn’t. It’s one of those things nations can cherry-pick from the fruit bowl of international law without feeling that their “civilised” status is compromised. It may be the only belief of that kind right there in the 1951 refugee convention, but with no back-up institution vulgar enough to insist upon it. That is part of our problem, us atheists: we don’t organise.
  • The Irrationality of Relying on Science Alone: God and Science Are Not At War (stopsines.wordpress.com)
    I want to be clear up front that science is not the means to “discovering” God. Science is an immanent discipline. It studies this dimension of our existence. I have always been curious then as to why we’ve tried to use it to justify our belief or lack of belief in a transcendent being. While we hold that science only tests the physical reality, we do not hold that God is bound by the dimensions of this physical reality. By nature, he is beyond time and space. This is what it means to be God. What potter is confined to the size and shape of his clay pot? God is beyond or outside of our dimensions. This is what I mean by transcendent. This is why I say that science will never arrive at God. It is an immanent discipline, testing only what is confined by time and space, and therefore cannot discover transcendent truths.
  • Philosophy v science: Julian Baggini talks to Lawrence Krauss (3quarksdaily.com)
    Julian Baggini No one who has understood even a fraction of what science has told us about the universe can fail to be in awe of both the cosmos and of science. When physics is compared with the humanities and social sciences, it is easy for the scientists to feel smug and the rest of us to feel somewhat envious. Philosophers in particular can suffer from lab-coat envy. If only our achievements were so clear and indisputable! How wonderful it would be to be free from the duty of constantly justifying the value of your discipline.Philosophy-science-009However – and I’m sure you could see a “but” coming – I do wonder whether science hasn’t suffered from a little mission creep of late. Not content with having achieved so much, some scientists want to take over the domain of other disciplines.
  • Atheists Should Accept the Grim Truth Wherever They Find It (str.typepad.com)
    Atheists should point out that life without God can be meaningful, moral and happy. But that’s “can” not “is” or even “should usually be.” And that means it can just as easily be meaningless, nihilistic and miserable.Atheists have to live with the knowledge that there is no salvation, no redemption, no second chances. Lives can go terribly wrong in ways that can never be put right…. Not much bright about that fact.

    Stressing the jolly side of atheism not only glosses over its harsher truths, it also disguises its unique selling point. The reason to be an atheist is not that it makes us feel better or gives us a more rewarding life. The reason to be an atheist is simply that there is no God and we would prefer to live in full recognition of that, accepting the consequences, even if it makes us less happy.

  • A Bad Reason for Thinking that Atheism is not a Religion (maverickphilosopher.typepad.com)
    a mere lack of belief in something cannot be a religion.  But atheism is not a mere lack of belief in something.  If atheism is just the lack of god-belief, then tables and chairs are atheists.  For they lack god-belief. Am I being uncharitable?  Suppose someone defines atheism more carefully as lack of god-belief in beings capable of having  beliefs.  That is still unacceptable.  Consider a child who lacks both god-belief and god-disbelief.  If lacking god-belief makes him an atheist, then lacking god-disbelief makes him a theist.  So he is both, which is absurd.Obviously,  atheism is is not a mere lack of belief, but a definite belief, namely, the belief that the world is godless.  Atheism is a claim about the way things are: there is no such thing as the God of Judaism, or the God of Christianity, or the God of Islam, or the gods of the Greek pantheon, or . . . etc.  The atheist has a definite belief about the ontological inventory: it does not include God or gods or any reasonable facsimile thereof such as the Plotinian One, etc.  Note also that if you deny that any god exists, then you are denying that the universe is created by God: you are saying something quite positive about the ontological status of the universe, namely, that it does not depend for its existence on a being transcendent of it.  And if it does not so depend, then that implies that it exists on its own as a brute fact or that it necessarily exists or that it causes itself to exist.  Without getting into all the details here, the point is that if you deny that God exists, this is not just a denial  of the existence of a certain being, but implies a positive claim about the ontological status of the universe.  What’s more, if  there is no creator God, then the apparent order of the universe, its apparent designedness, is merely apparent.  This is a positive thesis about the nature of the physical universe.Atheism, then, is not a mere lack of god-belief.  For it implies definite positive beliefs about reality as a whole and  about the nature and mode of existence of the physical universe.
  • Are Liberals Too “Special” to Go to Church? (religiondispatches.org)
    New research from psychologists from the New York University suggests that the desire to feel unique can undermine consensus, cohesion, and mobilization—at least in political contexts.
    +
    Stern, et al found that “liberals underestimated their similarity to other liberals, whereas moderates and conservatives overestimated their similarity to other moderates and conservatives.”Further, the researchers found that liberals “possess a greater dispositional desire to be unique,” which, they suggest, “likely undermines their ability to capitalize on the consensus that actually exists within their ranks and hinders successful group mobilization.” The “desire to conform” among moderates and, to a greater extent, conservatives, likewise, “allows them to perceive consensus that does not actually exist and, in turn, rally their base.”Liberals, that is, emphasize in their beliefs, actions, and self-understanding uniqueness, creativity, and non-conformity even in the face of sameness. Moderates and conservatives, by contrast, focus on similarity and commonality even when little may in fact exist.
  • Atheism Was the First to Show Me Compassion (jessedooley.wordpress.com)
    what is the issue with the idea of God that pushes most atheists to reject religion and to see it as the supreme evil?
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    When the tribal deity is the supreme king, and that deity is interpreted from a fundamentalist, all-or-nothing approach, then nothing can penetrate or alter that worldview, regardless of the reasonableness of the argument.
  • Julian Baggini – Can you be too intelligent? (prn.fm)
    Our brains are incredible things, for sure, but without the motivations, desires and preferences generated by our animal natures, they would have nothing to do. At this time of the year, for example, we celebrate good food, good drink, good friends, and family – good or otherwise. From a purely rational point of view, none of these things would have any value, because reason alone distinguishes only true and false, not good and bad, better or worse.
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Science, belief, denial and visibility 1

In the previous article we talked about doubt which can be around the believer and non-believer. We have seen in the previous articles that many people have questions about life and surrounding. They wonder if knowledge of science would stand in the way of their belief. Sometimes people may find themselves dangling at the edge of belief not able to take the plunge.

In case you are feeling like that know that “you are not alone”. If  you are ashamed to ask questions or have reservations that seem insurmountable, “you are not alone”.

Some may consider religion “like a merchant selling its own knockoff of the real thing”.  They prefer to look at it as a “similar imitation, but not the authentic product”.

As recognises in 3 Ways Religion Has Failed Us is that it are human beings who made a concoction of religion. He writes:

the problem with religion: it is manmade and lacks the integrity of the real thing. Religion offers the “good enough” instead of the “best.”

But the right religion shall always present the best of what is available at that moment and shall never be satisfied with just offering something which might be “good enough”. In case that is so you are probably looking at the wrong religion.

Churches nearby or far away from home

Percentage of state populations that identify ...

Percentage of state populations that identify with a religion rather than “no religion”, 2001. (Photo credit: Wikipedia)

Those Americans who live in the Bible Belt where most people go to a church in their neighbourhoods may be called lucky that they are able to find a church very near by. In certain countries people have to go far for their service in a church. For example our ecclesia its services make that people have to travel between 40 and 360 km to come to the Breaking of the Bread, having our services taking place in Nivelles/Nijvel, HeverleeLeuven, Mons and Paris. This also makes that we do not have many people wanting to join, or to come regularly, because everybody just wants to have their church at the doorstep.

In Belgium the Catholic church shall have to face the distance problem also from now, because most Catholic churches shall become closed from 2014 because there are not enough priests and not enough churchgoers. Five to ten parishes shall be concentrated to one place from now on. We wonder if those Catholics shall travel such one way of 20 km to go to mass. In protestant circles this has not been strange over the years, so they are used to cover some distance to go to church.

The 26 years old, student, writer, sceptic and worshipper (of … ?) says:

Many people are walking away from God.

Faith and religions are some of those things people get confused with. Also the matter if it has something to do with a god or the True God. Strangely enough several people are searching the internet to get something to know about what “religion is.” The young writer finds that our look at religion and its painful presentation of God may be outdated. He writes:

The truth is, religion missed the bus into the 21st Century and now we are faced with an unpopular decision: starting over or being left behind.

and he has good reason to think so. Many churches did not see how time passed but also how times changed. God, Who is One, does not change, but they wanted to create their own pictures of their god how they wanted to see him fitting their age and time and making up their church according to their denominational construction. Most churches do not want to follow the way church has to be formed according to God, but do want to fit it in according their idea of how church should look like. And that is where church went on the wrong track or got on the line of deviations and delays.

English: A map showing the Norwegian Bible Bel...

A map showing the Norwegian Bible Belt. (Photo credit: Wikipedia)

Several churches, certainly in the United States wanted to make science the enemy of religion. In Holland several churches got blinded by the American Mega churches and having more than three hundred television channels to choose from, most home-stayers got pulled away by reality shows, series and some by those television preachers which promise all the gold you can think of. In Belgium, just a few, but also too many, found their way to those television churches, which make it easy to sit at home and say you watched a service, so you have done your Sunday duty.

The fight between science and religion.

We have all the seen the ugly fight between science and religion. Whether it has been in a classroom, a courtroom, or a Sunday morning sermon, we all have heard why one is right and the other is wrong.

continues the writer of 3 Ways Religion Has Failed Us, where he suggests this is just not the case and says he does not believe science is the enemy. He has good reason to believe that science and faith can co-exist and even work together.

In America it is possible, like in Holland to go to schools where they do not want to accept the world evolved. the author of the above mentioned article also was taught in high school that evolution was silly because of all the “missing links.” but did they get deeper into the subject of how the world could have been going on for millions of years? He does not tell. But we can see here at the European continent that more fundamentalist Christian churches and Christian schools want to give their youngsters an idea of the evolution of the world which is not according the real Bible teaching nor according to findings many scientists and archaeologists made.

Also at the television churches they mock with all scientific findings and ridicule archaeologists and other scientists.

Luckily the young writer who graduated in 2006 has seen new discoveries.

He came to understand that science can teach us where we came from and how the world as well as humans are evolving.

But I also believe that there is a certain point where science (logic and reason) are limited and this is the place faith takes over. Science cannot and will not explain everything, but neither can religion.

It has never been the aim of Christian religion to do this. It is wrong to think that the Bible would or should have to be a scientific explanation book and scientific instruction book. God provided a Guide for everybody whatever schooling they might have had or even also for those who did not get the chance to get an education.

God His Word had to be available and understandable for everybody. You do not have to be a theological scholar to understand God’s Word; That is one of the biggest misunderstandings and the biggest cause of having ‘religious institutions’ having deformed God His Words and having them made dogma‘s many people just took over, because they believed they had to believe what those theologians said, because they could not understands such ‘godly and divine matters’. Lots of people also wanted to have religion co-inside with their traditions and as such found it acceptable to have a three headed god for example. The Trinity made it also possible to have something mystic or something special ‘attractive’ because incomprehensible. It also made that they continue to worship pictures and have many saints or people where they could pray to. Otherwise they only had to count on One Something, Who was not a man but a Spirit, and could not be seen or pictured, because the God of Abraham can not be seen and may not be pictured.

So What Now?

One of the greatest tragedies in life is when people hold on to something when they know it has failed. The denial of carrying a corpse around can be a tremendous burden.

The problem with getting people to come and see about the different ways of religion and how the God of the Bible wants to have people around Him, is that people do not want to break with the past, with the attitudes of their ancestors and with the traditions of the region where they are living. It often takes a move to an other country before people would take over … some other traditions …

Or are people willing to come to the facts? Or do they only want to have faith in something they can grasp?

Spirit or person, reality or tradition

To get people to decide for their own, taking the words for what they are and how they are written down in the Bible is very difficult. When we do our preaching and read parts from the Bible, lots of people continue to bring into it always their background of their trinitarian teaching. when there is written “this person” does this or that, they consider that there is also said that “that person” does this or that, instead of willing to take the “this” person where is written “this” and the “that” person where is written “that”. And as such they keep mixing figures but keep also not seeing clear.
That way we also do find Christian denominations which say God is a woman because God is Wisdom and the Bible talks about “her” and “she”. Also others say God is a woman because God is Love and love is feminine and the Scriptures talk about “She” when it describes that love. Others say God is a man because He is a warrior, or something else which is masculine. But God is none of them because He is a Spirit.

” (24)  “Elohim is Spirit, and those who worship Him need to worship in spirit and truth.” (John 4:24 The Scriptures 1998+)

People should try to accept that there can be a Supreme Being that is not like them or does not fit their images. God can not be pictured, except that we know He has some elements of us because we are created in His image. Because nobody has ever been able to see God, we also can have no real picture of Him in our mind and we may not make a picture of Him in our life.

” (1)  And Elohim spoke all these Words, saying,  (2)  “I am יהוה {Jehovah} your Elohim, who brought you out of the land of Mitsrayim, out of the house of slavery.  (3)  “You have no other mighty ones against My face.  (4)  “You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth,  (5)  you do not bow down to them nor serve them. For I, יהוה {Jehovah} your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me,  (6)  but showing kindness to thousands, to those who love Me and guard My commands.” (Exodus 20:1-6 The Scriptures 1998+)

” (19)  And He said, “I shall cause all My goodness to pass before you, and I shall proclaim the Name of יהוה {Jehovah} before you. And I shall favour him whom I favour, and shall have compassion on him whom I have compassion.”  (20)  But He said, “You are unable to see My face, for no man does see Me and live.” (Exodus 33:19-20 The Scriptures 1998+)

” (17)  Now to the Sovereign of the ages, incorruptible, invisible, to Elohim who alone is wise, be respect and esteem forever and ever. Amĕn.” (1Ti 1:17 The Scriptures 1998+)

” (16)  who alone has immortality, dwelling in unapproachable light, whom no one has seen or is able to see, to whom be respect and everlasting might. Amĕn.” (1Ti 6:16 The Scriptures 1998+)

Visible or invisible

How many people are wiling to accept that God the Immortal King of the King of kings is and was invisible? In case Jesus was God than nobody could have seen him and stayed alive. Many people saw Jesus of whom the Father in heaven declared that it was His son. In case God twisted His words and the above verses would not be true, nor that what God said from heaven was totally true than people could and should consider God a liar. But God does not tell lies. Though many churches of the Christian Faith made Him one who was not telling the truth or not keeping His words. Those who think Jesus is God should question if Jesus told the truth when he was asked if they could sit next to him or when he would return or when the end times would come. Every time Jesus told them it was not given to him to decide who was to be seated where or when he would come back. He told them he did not know such things. But God does know everything, so those who do not accept Jesus as the son of God but make him the god son are making God into a liar. He who believes in the Son of God has the testimony or witness in himself; he who does not believe God, has made Him a liar, because he has not believed in the testimony or record that Jehovah the God of heaven and earth has given concerning His son.

” (10)  The one who believes in the Son of Elohim has the witness in himself, the one who does not believe Elohim has made Him a liar, because he has not believed the witness that Elohim has given concerning His Son.” (1 John 5:10 The Scriptures 1998+)

Denial

Religion Stencil

Religion Stencil (Photo credit: murdelta)

Atheism brings the denial of the existence of God or gods, but those who have faith in the Creator should know that the God of gods exists and that man still make many gods today.

It is narrow-minded to reduce a naturalist’s worldview down to its negative component of atheism, just as it is narrow minded for a Muslim to consider a Christian anti-Muhhamad.

Theo • philogue writes in Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction:

Such reductionist labeling can feed into prejudices and hinder mutual respect and productive dialogue.  On the other hand, … I don’t necessarily think the argument Baggini advances in order to accomplish his redefinition of the word “atheism” is sound.

But he also warns:

It seems to me that evangelicals who hold to exclusivists positions ideologically (i.e. that only Christianity is true and all other religions false) have no choice but to admit with Baggini that human beings in general are not good at interpreting their experiences — especially religious experiences.  How can Muslims be so skeptical about the religious experiences of Christians (or vice versa), but be so confident in their own?

Scientific understanding having more continuity globally than religious understanding

According to the Bible when people die they are just death and can do nothing or think anything. But there are religious people who think their soul is some extra element in their body which shall go out of it. In such an instance, when there would be a soul leaving the body, able to think and do things, this ‘soul’ should remain fully conscious after death. When this would the case you should wonder why the soul does not retain memories for those with brain disease, dementia , Alzheimer, etc..

Here it seems that views of consciousness after death are problematic in light of the dependency relationship established by science between consciousness and brain activity.  This area of science is forcing some evangelicals, for example, to rethink their interpretation of biblical language about souls to accommodate the scientific data. {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

Several people say there is strong evidence for consciousness after death by the “testimony of mediums, supposed appearances of ghosts, and near-death experiences.” First of all they forget the near death experience is an experience the person had when he or she was not death but alive. It is an experience of a ‘living soul’, being the ‘being’ of a person.

Psyche and Amor, also known as Psyche Receiving Cupid’s First Kiss (1798), by François Gérard: a symbolic butterfly hovers over Psyche in a moment of innocence poised before sexual awakening.

In the Bibletranslations we do find the Hebrew ne′phesh and the Greek psy·khe′ in certain languages being translated as “soul” and “psyche”. It is not about Psyche (/ˈsk/, Greek: Ψυχή, “Soul” or “Breath of Life”) or Eros the mythical figure which fell in love with Cupid or Amor. It is about the Psyche (psychology) which is the totality of the human mind, conscious, and unconscious.

When we look at the different texts in the Holy Scriptures we can see that it was God Who placed His Breath in the first human beings, plus in the animals,  and as such the person or animal came into a living being. When spoken about a soul, this person or animal was meant. The soul is the life that a person or an animal enjoys and it does not mean an immaterial or spirit part of a human being that survives the death of the physical body. The Bible tells us that when God formed man of the dust of the ground, and breathed into his nostrils the breath of life that after that action man became a living soul.

“(7)  And יהוה {Jehovah} Elohim formed the man out of dust from the ground, and breathed into his nostrils breath of life. And the man became a living being.” (Genesis 2:7 The Scriptures 1998+)

It does not say that man was given a soul but that he became a soul, a living person.

“(5)  “But only your blood for your lives I require, from the hand of every beast I require it, and from the hand of man. From the hand of every man’s brother I require the life of man.” (Genesis 9:5 The Scriptures 1998+)

The “blood of your lives” or the blood of your souls” is not the blood of something different than the normal body we can see. When we see the same word in the original text we should translate it the same or when we use once ‘soul’ and the other time ‘live’ or ‘body’ in the same translation we should know that it is all speaking about the same thing ‘the corps’ the being of something or someone’. The Greek word translated in 1 Corinthians 15:45 for “soul” in many translations is the accusative case of psy·khe′. KJ, AS, Dy, JB, NAB, and Kx also read “soul.” RS, NE, and TEV say “being.”

” (45)  And so it has been written, “The first man Aḏam became a living being,” the last Aḏam a life-giving Spirit.  (46)  The spiritual, however, was not first, but the natural, and afterward the spiritual.  (47)  The first man was of the earth, earthy; the second Man is the Master from heaven.  (48)  As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.  (49)  And as we have borne the likeness of the earthy, we shall also bear the likeness of the heavenly.  (50)  And this I say, brothers, that flesh and blood is unable to inherit the reign of Elohim, neither does corruption inherit incorruption.” (1 Corinthians 15:45-50 The Scriptures 1998+)

When something happens with people the Bible says this or that happened with the souls.

“who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water.” (1 Peter 3:20 HNV) (NHBESY, NKJV, RNKJV, RV,Sawyer, WORNT,
“eight, souls were brought safely through water.” (WPNT); “eight souls, were delivered through water” (NET)
eight souls, were saved by water (RHB)
“wherein few, that is, eight souls were saved by water” (KJV, BRG, LEB, LITV, a.o..)
“Those who in the past were disobedient; and in the days of Noah, when the Spirit of God had patience, he commanded an ark to be made in the hope of their repentance, but only eight souls entered into it, and were saved by it floating upon the water.” (1 Peter 3:20 Lamsa NT ) “which were formerly disobedient, in the days of Noah, when the long suffering of Alaha commanded an ark to be made, in hope of their repentance; and eight souls only entered into it, and were kept alive in the waters.” (1 Peter 3:20 Re. Murdock);  “a few folks” (JMNT)
“those who disobeyed long ago in the days of Noah, when YHVH in extreme patience, commanded an ark to be made, hoping that they would amend their ways, but only eight people entered it and survived the water during the flood.” (1 Peter 3:20 ToY+ )

In several places, like in Joshua 11:11 we can find that those “souls” could be “stricken” or “killed” or could fall under the edge of the sword.Theo Philo writes:

It seems impossible to contest that the traditional Christian anthropology of body-soul dualism is problematic because it requires one to believe that “non-material thinking souls exist along side brains and somehow interact with them, and that, further, the dependency of consciousness on brain activity miraculously disappears at death, when the soul lives on without the body”

But according to the Bible there is no body-soul dualism at all and when people fall asleep, leaving the world of the living they shall be death and will not be able to do anything with what they collected in their life nor shall they be able to think something or do something, except having their body decaying or to dust or in the incinerator coming to ashes. When life comes to an end it is the breath of the person which goes out the person but not to live somewhere else. The breath is the transfer of air caused by breathing or by being alive.

” (2)  While I live I praise יהוה {Jehovah}; I sing praises to my Elohim while I exist.  (3)  Do not put your trust in princes, In a son of man, in whom is no deliverance.  (4)  His spirit goes out, he returns to his earth; In that day his plans perish.” (Psalm 146:2-4 The Scriptures 1998+)
” (5)  For the living know that they shall die, but the dead know naught, nor do they have any more reward, for their remembrance is forgotten.” (Ecclesiastes 9:5 The Scriptures 1998+)
” (9)  See life with the wife whom you love all the days of your futile life which He has given you under the sun, all your days of futility. For that is your share in life, and in your toil which you have laboured under the sun.  (10)  All that your hand finds to do, do it with your might; for there is no work or planning or knowledge or wisdom in the grave where you are going.” (Ecclesiastes 9:9-10 The Scriptures 1998+)
” (14)  I know that whatever Elohim does is forever. There is no adding to it, and there is no taking from it. Elohim does it, that men should fear before Him.  (15)  Whatever is has already been, and what shall be has been before. But Elohim seeks out what has been pursued.  (16)  Then again I saw under the sun: In the place of right-ruling, wrongness was there. And in the place of righteousness, wrongness was there.  (17)  I said in my heart, “Elohim judges the righteous and the wrong, for there is a time for every matter and for every work.”  (18)  I said in my heart, “Concerning the matter of the sons of men, Elohim selects them, so as to see that they themselves are beasts.”  (19)  For the event of the sons of men is also the event of beasts – one event befalls them: as one dies, so dies the other. Indeed, they all have one breath – man has no advantage over beasts. For all is futile.  (20)  All are going to one place – all came from the dust, and all return to dust.  (21)  Who knows the spirit of the sons of men, which goes upward, and the spirit of the beast, which goes down to the earth?  (22)  So I saw that man could do no better but to rejoice in his own works, for that is his portion. For who would bring him to see what shall be after him?” (Ecclesiastes 3:14-22 The Scriptures 1998+)

For us will happen the same as the animals. Our penalty for the sins we have done shall be paid by our death, where we shall end up breathing, thinking, speaking or being able to do anything. For that which happens to us happens also to animals. Even one thing happens to both of us, man and animal alike. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity. There is no evidence at all for life after death and the Holy Scriptures tells us what is going to happen to our body (our souls). We shall all return to dust. Decay shall come over human beings as it comes over plants and animals. We better believe in the stronger evidence for human mortality than in evidence for immortality of human ‘souls’ being some extra spiritual being in man.It is the philosophical ideas of the early writers and of later fantasts which made people dream of adventures lives in some strange after-life worlds or underground-worlds, or several heaven-levels (be it 8 or 12 heavens according some worldly writers).We can not see any different soul than the souls running around on this planet, the masculine and feminine beings, called man and animal. No scientific X-rays or special screening could prove there would be some alternative ‘ghost’ or ‘spirit’ in the human beings. What is scientifically proven is the aura or a sort of temperature change around each living being. The aura appears by humans but also by animals and plants. so that also does not proof any existence of an extra spirit in the human beings which would be an other ‘soul’ than the ‘soul’ spoken of in the many books of the Bible where it is meant the persons.

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Next: Science, belief, denial and visibility 2

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Please do find additional reading:

  1. Faith
  2. Bible a guide – Bijbel als gids
  3. The Trinity – the Truth
  4. Idolatry or idol worship
  5. He sent his one and only Son into the world that we might live through him. #1 Creator and His Prophets
  6. Self-development, self-control, meditation, beliefs and spirituality
  7. Edward Wightman
  8. Dying or not
  9. What happens when we die?
  10. The Soul confronted with Death
  11. Dead and after
  12. Destination of righteous
  13. Destination of the earth
  14. Sheol or the grave
  15. Soul
  16. The Soul not a ghost
  17. Is there an Immortal soul
  18. Human Nature: What does the Bible teach?
  19. Immortality, eternality – onsterfelijkheid, eeuwigheid
  20. How are the dead?
  21. The soul has no rainbow if the eyes have no tears
  22. Let not sin reign in your mortal body
  23. We will all be changed

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Also of interest:

  1. 3 Ways Religion Has Failed Us
  2. Direct Faith & Belief
  3. Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction

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  • No religion ‘is the new establishment’ (christiantoday.com)
    Two surveys conducted by YouGov reveal that out of 8,455 British adults polled, 38 per cent – 3,199 in total – said they have ‘no religion’.

    This is most notable in younger generations, with almost half (48 per cent) of those under 30 identifying themselves as having no religion, while only 27 per cent of over 60s said the same.

    Furthermore, for the first time ever, ‘no religion’ has become the identity of the absolute majority of those aged 18 and 19.

    It is important to note that ‘no religion’ is not synonymous with ‘atheist’.

  • UK Supreme Court: Religion Does Not Require God (clrforum.org)
    Last week, the Supreme Court of the United Kingdom–since 2009, the highest court in the UK–handed down what looks to be a significant decision on the meaning of “religion” in English law. The decision suggests that, for legal purposes, religion does not require a belief in God.
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    Lord Toulson made clear he was not announcing a categorical test for all circumstances–Scientology qualifies as a religion. The court ordered the government to certify the couple’s church as a place where valid marriages could take place.
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    Religion is inherently communal, and some of the most important benefits the state derives from religion–for example, greater civic participation–depend on religion’s being a group activity. In America, some people have begun to argue for a very individualistic definition of religion, one in which a sole practitioner, following her own inner voice, can qualify as a religion for legal purposes. Earlier this year, a federal appeals court rejected this view, and there are good reasons to do so. I’ll have more to say about all this is a forthcoming paper, to be published next month by the European University Institute. I’ll post more on this subject then.
  • New Statistics: the religious make-up of America (skeptical-science.com)
    The Washington Post has published a rather detailed breakdown of religion in the US … alas statistics, so yes it can indeed be potentially quite dull stuff, I’ll skip a lot of details and cut to the chase of what it is of interest – non-belief is rapidly increasing.
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    40 per cent of people in Boston have no religion at all, and it’s more than half in many counties. As for the 47 per cent of Bostonians who are Catholic “participants” – well, there isn’t much participation going on come Sunday morning. We’re talking about 17 per cent Mass attendance these days –and it was only 20 per cent before the clergy scandals broke. The story is the same in many other supposedly Catholic cities – fewer than one in five Catholics go to church regularly. Compare that to the 70 per cent in the 1950s
  • Ask an Atheist: The Usual Questions (csgroome.wordpress.com)
    I am not 100% certain. I am certain beyond reasonable doubt, enough to state that I see no reason to think supernatural beings exist. Any academic and self respecting atheist who embraces science and reasoning would always leave their opinions open for change and new evidence. This is where Atheism differs from religion, because we are not certain and would change our views if given evidence, but we are convinced by the lack of evidence and by all rational argument, that appealing to myths from intellectually dark parts of human history can not even begin to give us answers to any questions, even moral or epistemological ones.
  • Haunting the chapel: my thoughts on heavy metal and religion. (seanmunger.com)
    Is heavy metal inherently anti-religious? Having been virtually a lifelong metalhead, I can say from experience that many people, both within and without the scene, believe that it is, or should be. Critique of organized religion or aspects of it has been a common lyrical and thematic element in metal for decades.
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    Even without analyzing the long history of Satanic themes in metal, the music itself has always celebrated nonconformity. Its heavy and dissonant tones, developing beginning in the 1950s, by their nature challenge the normal, the usual and the mainstream. Religion, especially orthodox or fundamentalist religion, is the ultimate conformity. It certainly didn’t help that some religious organizations and people, especially evangelical Americans, made metal music a target in the 1970s and 1980s, blaming it for causing suicides, school shootings or indoctrinating kids with Satanism. Against this background, the heavy-handed anti-religiosity of figures like Glen Benton (Deicide) seems more like retaliation than provocation.
  • Visible Religion: Beliefs permeate life in Indonesia (indonesiaful.com)
    Students praying in West Java. (Elizabeth Kennedy/Indonesiaful)

    Students praying in West Java. (Elizabeth Kennedy/Indonesiaful)

    Indonesia has six accepted religions: Islam, Catholicism, Christianity (which really means Protestantism), Hinduism, Buddhism, and Confucianism. It is not acceptable, however, to be atheist, agnostic, or Jewish. The first pillar of pancasila, Indonesia’s guiding political policy, is “belief in one God,” which has enough room in it to accept Indonesian versions of Hinduism and Buddhism, but definitely not the lack of any God at all.

    As a result of “knowing” that everyone has more or less similar beliefs, religion takes a highly visible role in everyday society here. My school’s flag ceremony alternates every other week with school-wide prayer, which is separate for Muslims, Christians, and Catholics. There are different uniforms for Muslim girls (long skirts and sleeves for girls, with headscarf) and Christian girls (short sleeves and knee-length skirts). All students take classes in their own religions, and each school has rooms for each religion.

  • Religion and Young People: The Lost Generation? (collectionofclancy.wordpress.com)
    I know of many relatives, friends and people I’ve met in general who are either agnostic or atheist and I don’t judge them for it. However what kills me is that their status gives me the feeling that they are the smarter and more enlightened people. But on the other side, the church gives me the feeling that because I have more liberal beliefs means I cannot truly be as good as the devout. A rock/hard place moment.
  • Does Religion Shape a Person? (meesh14102.wordpress.com)
    My Catholic education and religious family background influenced me to be a devout Catholic; no doubt about it. I attended Church every Sunday, received the sacraments, prayed every night, etc. I was a firm believer in God, heaven, and hell. However, as I matured in my college years, I began to have a few doubts about my religion. There was no traumatic life event or epiphany to lead me to these doubts, I just simply began to question. I began researching different religions, asking people of different beliefs their opinions on God (or lack there of) and finally I read a book. I was assigned to read, “God No!” by author Penn Jillette during my Communication Ethics course.
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    I don’t need a God to influence a good and honest behavior. My mom told me to never speak of my new belief (or lack  there of) ever again and to Never tell my father. I respected these wishes and continue to keep my thoughts about God and religion to myself. I believe a persons’ inner self shapes their character. I do not believe religion is what influences a good or bad character.
  • Religion? (lordmontello.wordpress.com)
    The cause and effect of religion leads to nothing but groups of different beliefs that have waged war on each other for not accepting their beliefs. Without religion their would be no blood shed by religious cults and will prevent mass war between other civilizations belifs.
  • The False Compatibility Of Religion And Science (amitoben.com)
    Religious counterparts will often point out that many scientists are religious, and that most, if not all, scientists in the past were religious as well. This claim is often propped up by such big names as Kepler, Galileo and Newton, and is commonly capped off with a challenge to nonbelievers that takes the form of “Who are you to claim to be smarter than those great religious scientists?”.
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