Mortal Soul and Mortal Psyche #1 Intro

Intro

When a husband and wife come together, in that physical expression of mutual love and intimacy, sometimes a biological fusion will occur that starts a new life. After nine months a miracle of nature takes place and that foetus, now fully grown, sees the light of this world for the first time.

When in the womb of the mother that little human being does not know what happened before it. When that baby comes into the world it does not remember anything from before. The brain of the child is not yet fully formed and has no knowledge as yet. That child does not yet have any idea about right or wrong, good or bad. It is, in that sense, a blank slate.

As that child develops into a person, he will be influenced by the events of his life. The child shall grow up forming his inner being, his mind and way of thinking (his “soul”), along the way. That “soul” may be blessed with moments of goodness but will also be spotted with sin. Each person will struggle with temptation, each in their own way. Some struggling to resist; some consenting with their lusts and being drawn away by them.

Yet much of that child’s life has already been determined by the circumstance of its birth. There is “a time for birth,” Solomon said, but also “a time to die” (Ecclesia 3:1-2), and the days in between may be filled with many kinds of experiences including joy, pain, hard labour, abundance, trial and, if without God, emptiness (Job 7:1-3). Everything that a person has belongs to God, for it is only God (and not that person) who can deliver the “soul” from the power of death (Psalm 89:47-48). No person is so strong that they shall live on and escape the iron grip of death.

There may be a point in a person’s life where thought is given to the purpose of this life, and a conclusion might be reached that what this life offers is not entirely satisfying. At that point a person might stop and consider exploring if there is some higher purpose or truth in this life (Ecclesiastic 3:11). A person may embark on this inquiry without understanding completely that this inner urge to explore these questions are part of being created by God. Each person is created in the likeness of his Creator. All children are in the image of God, like the first human beings were created in the image of God (Genesis 1:27). And though from one perspective giving birth is a “natural” act, God is responsible for bringing things to life and all “natural” things (Psalm 90:2). Having eternity set within our hearts, yet living only for a short time, we long for something more; we long for a way for our person (our “soul”) to conquer death.

English: Fountain of Eternal Life

Fountain of Eternal Life (Photo credit: Wikipedia)

The Scriptures speak of another sort of birth, a spiritual birth, leading a new sort of life. A person “born of water and of the spirit” (John 3:5) can enter the Kingdom of God, becoming a child of God and enjoying everlasting life. This, then, is the way for the “soul” to endure. Not through natural immortality but through a second birth and entering through the small gate into the Kingdom of God.

In this chapter we shall look at what it means to have a “soul”, to form a “soul”, to have a mind to think and a body to be in; what it means to be mortal and to have the opportunity for eternal life, from the perspective of the New Testament.

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To be continued

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Additional reading:

  1. What is life?
  2. Creation Creator and Creation
  3. Creator and Blogger God 2 Image and likeness
  4. Born to Shine not to fear!
  5. Looking at three “I am” s
  6. Philosophy hand in hand with spirituality
  7. Necessity of a revelation of creation 2 Organisation of a system of things
  8. Eternity depends upon this short time on earth

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Being Religious and Spiritual 4 Philosophical, religious and spiritual people

My Philosophy Bookshelf(bottom)

A Philosophy Bookshelf(bottom) (Photo credit: jddunn)

As a human being we are constantly confronted with many thoughts. Some tried to mould these thoughts in a shape which they could make understandable for others. Humans also tried to understand the ultimate foundations of spiritual intuitions, questioning if such spiritual intuitions could ultimately be grounded in the nature of fundamental reality, and not wholly be reflective of socio-cultural conventions or neuro-biological mechanisms.  Investigation of this open issue is important because of the implications, whichever way the answer turns out, for social and political policy, and personal and social health and welfare. Many of the questions posed by man should come to be answered to  succeed in the quest to understand and adhere to one’s spiritual intuitions. The main question al people carry in their heart is the reason of our existence. How many of us do not wonder if life has a positive purpose? Many also would like to see that the life, their are going through, would be fair and compassionate.  This is distinct from religiousness, which designates one’s adherence to the tenets of an institution regarded as having authority concerning how one should live and what is ultimately true.

Beyond the personal struggle for survival and security we can not repudiate that there lies a universal human quest to find answers to such perennial spiritual questions:  What is the meaning of life?  Does existence have a purpose?  How should we live?  What has real value?  Does anything matter?

Handbook of Religion and Health

Handbook of Religion and Health (Photo credit: Wikipedia)

Therefore according to many “spirituality” is indeed typically defined in terms of a “personal quest for understanding answers to ultimate questions about life, about meaning, and about relationship to the sacred or transcendent” {Koenig HG, McCullough ME, Larson DB. Handbook of Religion and Health. New York  N.Y.: Oxford University Press 2001}. In the previous chapters we saw already that  spirituality in this sense is distinct from “religion”, which is typically defined as “an organized system of beliefs, practices, rituals, and symbols designed

(a) to facilitate closeness to the sacred or transcendent (God, higher power, or ultimate truth/reality) and

(b) to foster an understanding of one’s relationship and responsibility to others in living together in a community”. {Koenig HG, McCullough ME, Larson DB. Handbook of Religion and Health. New York  N.Y.: Oxford University Press 2001}

Detail of The School of Athens by Raffaello Sa...

Detail of The School of Athens by Raffaello Sanzio, 1509, showing Plato (left) and Aristotle (right) (Photo credit: Wikipedia)

Several philosophers tried to explain the way things are, looking for concrete measurable answers (sometimes). They want to give the people around them explanation how everything could have come into existence and to which order could stay into existence. Often the philosophers love to think they could bring an objective picture of reality without telling us explicitly (although often they do implicitly) how we should be in relationship to that picture. All through the years thousands of philosophers gave their opinion of the way everything could be placed in order. Lots of them thought they could give an answer or convince people of the answer of the good and the bad of humankind.

For the philosophers ‘Philosophy‘ is in the thinking, searching mind. By going deep in ourself we even could come to an illumining mind. this going into the self could bring us further into the sacral. Both the philosopher and the spiritual minded do perhaps have the same goals, wanting to find the origin and reason and the height of life. Though the lover of the higher existence, the “what is behind life’ wants to reach a point of connection with that ‘Higher Point’, which can be the Void or a or the Supreme Being, a or The Spirit or Nature Phenomenal. The religious person may ad the dimension of conscious or unconscious response to the beckoning ‘Light‘ and responding to beliefs in the lofty experiences of predecessors and organisations, temples or churches, wanting to see the depth of life. In contrast the man of spirituality wants to go much further and does not want to be restricted by any sort of dogmatic teaching imposed on him by other humans. In his quest and meditation he wants to come to see the reality of life and the reality in life.

For the philosopher there is no reason at all to come into a relationship with somebody else when it is about the being of himself. Some may consider that the philosopher is only using everyday language, which is locally normed and cultural defined, to explain the things which can be clearly seen or which we clearly understand to be present in the universe. The philosophy as such is by some seen merely as an ideology supporting accepted wisdom of the moment, like economy, mathematics, physiology, archaeology, natural science and the rest of the humanities. The anthropologist may study all others in relationship with each other and the environment, leaving himself excluded.

The Spiritual person on the other hand wants to come into relationship with something more than the ‘I’ or ‘Self‘. As a person the spiritual minded person also would love to see a relationship with everything what is around him or her. For the spiritual minded person the spirituality is a description of a position that he or she as a human being should take in relationship to the way things are.

Festival of Spirituality and Peace, Edinburgh 2009

Festival of Spirituality and Peace, Edinburgh 2009 (Photo credit: Student Christian Movement)

Philosophy of Spirituality is concerned with understanding the ultimate foundations of spiritual intuitions.  Although the nature of this grounding is unresolved, there are some philosophical and empirical reasons for thinking that.

A lover of philosophy may talk about human’ existence, man’s  and God’s Vision, even without mentioning The Creator God. But the Divine God Creator has created human being in His image with a purpose, to live in the universe, to give animals and plants names and to take care of the whole earth as good as he can. The God loving person may find in this Divine Creator the reason for him being here and could find it necessary to take part in actions which would give a sign of his recognising the Lord of lords to be the Most High to be worshipped.  In such instance, recognising the Divine Power of the Creator, the lover of religion shall also talks about God’s Power. The person recognising God His Power to be the Most High, but also the extreme highest position a being can have, not out of selfishness or wanting to get in the place of the Supreme High Being, but wanting to come as close as possible near to that Supreme Highest Spirit, shall try is utmost best to come into the knowledge of That Being  and to transform himself into a better being than he is at that moment. The one believing in God, loving to become close to Him shall know that it will be necessary for him to get to know the Rules of This God and to apply those rules, guidelines, instructions or commandments. He shall also know how important it is for accepting that he shall have to give an opening to allow the Glory of God appearing in our character. The Spiritual person shall do his utmost best to get over all his material indispositions and get his spiritual being more in the forefront. We should know that the spiritual side of the human being should be more important than the material side of it. A lover of spirituality shall come to know that God is a God of Compassion, willing to accept the deficiencies of our human state. For the spiritually minded it might not be so important as for the lover of philosophy to see God’s Face. The spiritual minded person may also get himself involved in philosophy and also may become religious, trying to get to know the Beginner or Maker of all things and to come to face Him or It and to come to see straight in That God’s Eye.

English: Russian ancient book, «Spiritual Rule...

Russian ancient book, «Spiritual Rules», 1721 (Photo credit: Wikipedia)

The religious person may be more concerned in the involvement of his person in the honouring or worshipping whilst the lover of spirituality shall be more interested in the real relationship with that Supreme Being and be concentrating on his way to grow into God’s all compassionate Heart.

In this materialistic world a man of philosophy may be considered a dreamer, a man of religion of foolishness, being carried away by dreams while he wants to be an observer. Next to them there is the man of spirituality who is a divine lover, knowing that

A divine dreamer, a divine observer and a divine lover are good friends.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Next: Being Religious and Spiritual 5 Gnostic influences

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Please do find to read:

  1. The business of this life
  2. Meaning of life
  3. Live …
  4. A philosophical error which rejects the body as part of the human person
  5. Thirst for happiness and meaning
  6. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  7. Religion and spirituality
  8. Self-development, self-control, meditation, beliefs and spirituality
  9. A Living Faith #10: Our manner of Life #2
  10. Glory of God appearing in our character
  11. We all are changed into the same image from glory to glory
  12. Created to live in relation with God
  13. Without God no purpose, no goal, no hope
  14. Our relationship with God, Jesus and each other
  15. From pain to purpose
  16. Chief means by which men are built up
  17. A person is limited only by the thoughts that he chooses
  18. It is a free will choice
  19. Your life the sum total of all your choices
  20. What part of the Body am I?
  21. Golden rule for understanding in spiritual matters obedience
  22. Growth in character
  23. Greatest single cause of atheism
  24. Golden rule for understanding in spiritual matters obedience
  25. We have a choice every day regarding the attitude we will embrace
  26. How we think shows through in how we act
  27. Raise a standard to which the wise and honest can repair
  28. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  29. Followers with deepening
  30. Thomas Aquinas on Wisdom by Robert M. Woods
  31. Sharing thoughts and philosophical writings
  32. Wisdom lies deep
  33. Science and Religion Harmonized (Once and For All…)

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Additional reading:

  1. What is the difference between Philosophy and Spirituality
  2. Philosophy is a Dead Language – RIP
  3. The Problem Is That (You Think) You Think Too Much
  4. Philosophers, those bloated parasites…
  5. Word of the Week: ‘Philosophy’
  6. Why Take Philosophy A Level?
  7. Religion Vs. Spiritual
  8. Mapping the Possible Relations between “Religious,” “Spiritual,” “Humanistic” and “Secular” Sensibilities
  9. What Wishes to Come to Being through You?
  10. Is There Still a Place for Religion?
  11. Who is religious?
  12. Spirituality is the world around us
  13. Consumerism vs Spirituality

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  • Where are the thinkers? (thehindu.com)
    Much of the freedom movement was explicitly inspired by a sense of pride in the achievements of ancient Indian philosophies and traditions. Influential public thinkers like Coomaraswamy argued the case of the unity of Indian philosophy and aesthetics. And few countries can boast of having an eminent philosopher as President — India had S. Radhakrishnan.
    However, at a concrete level, the status of philosophy as a serious academic discipline is nowhere near what might be suggested by its role in the freedom movement. In the years since Independence, it has disappeared from the public and cultural imagination and this has, in turn, led to it become something of a backwater even in academia. It no more captures the imagination of political figures, or new generations of students.

Illustration: Satwik Gade

  • The Forever All: A Philosophical and Spiritual Guide (thepeacefulpantheist.wordpress.com)
    ”In my viewthe-forever-all-cover-art-01-300dpi, the entire universe is the Supreme Being, an infinite, purposeful system of positive and negative forces which has always existed and always will, and each of us is that eternal being of light and darkness.
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    How I Became a Pantheist by Guyus Seralius
    Even now, when I search the term pantheism on the Internet, it seems to be a very untapped subject in comparison to atheism, deism, Buddhism, and so on.
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    The church gave them a sense of community and provided them with a social network. This of course predates all the online social networks now so available on the Internet. Sociologist have claimed for years, based on studies, that social networking is one of the main reasons most people do attend church or why they join a religion—it allows them to feel a sense of belonging.
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    Anyone of us can say “I am the universe or I am the All.” Philosophers and Spiritualists have been saying something along these lines for centuries. Hippies were definitely known for saying such things during the late 60s and early 70s, but most of us never gave it much attention or took it too seriously. It was usually just something a hippie often said to sound philosophically deep or spiritual. The truth is though, I don’t think most hippies even truly knew just how accurate they were.
  • Postmodernism, Wisdom & Rebuke (rethinkerblog.wordpress.com)
    Postmodernity has found its way into our architecture, our entertainment, our technologies and certainly our philosophies and religious systems. In a philosophical nutshell, postmodernism is the belief that there is no one universal belief: that your truth is your truth, and my truth is my truth. But more than that, it is skepticism toward Any system of belief. In his seminal work: The Postmodern Condition, French philosopher Jean-Francois Lyotard, Lyotard describes postmodernism as an “incredulity towards metanarratives.” Individually, postmodernism affords us our own adoptable moral criteria, unchallenged by others. But holistically, it keeps us all in a state of mistrust.
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    How can you tell someone what he or she is doing is right or wrong if his or her personally adopted belief system may claim the exact opposite?
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    Historically as a culture, when we distanced ourselves from God and his dogmatic mandates, we distanced ourselves from wisdom. And when we brushed off God’s holistic intent of prosperity and protection, we invited in its postfall antithesis: disease, decay and destruction.
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    Becoming People of “True Faith”
    The secular world might concede a slight bit more, accepting that perhaps these people of faith did at some point in their lives experience something “spiritual” or, according to science, “unexplainable.” That unexplainable spiritual (or more likely psychological) phenomenon is then called “God.” Just as another’s unexplainable phenomena might be personally claimed as an encounter with Buddha, or the Great Other, or Nature or some other metaphysical expression.
    Unfortunately, much of the American Christian church has not only surrendered itself to this secularized label of “faith,” but it also has offered little objective evidence of anything to the contrary.

    But for those having experienced true eternal life conversion, the secularized faith label is not merely annulled; it is completely transformed, and, as I soon will show, to the betterment of society as a whole.
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    a true Christian’s faith no longer is relegated to merely the hope that God does in fact really exist and that the Christian’s belief system is a valid one. The evidence of that initial faith is crystallized with the first actual experience of His presence and His voice. Not a metaphysical force or an idea – but a real and tangible encounter with a true and very real God.

    A true person of faith no longer clings to the shallow hope that his or her God might exist while still never having experienced a modicum of His presence or nature. Like Columbus’ crewmates, proven faith transcends hope. For a true Christian, faith is transformed. It is not based on the reality of a now proven God, but in the assurance that the words this very real God has spoken – are possible in our lives.

  • Mapping the Possible Relations between “Religious,” “Spiritual,” “Humanistic” and “Secular” Sensibilities (villasophiasalon.wordpress.com)
    The Dialectically Related  Mutual Approach takes the position that words like religious, spiritual, humanistic, and secular need not necessarily be construded as either absolutely exclusive, tolerantly inclusive, or impossibly ambiguous. Instead, they are words that suggest different psychological temperaments and casts of mind, as well as fluxuating moods within a single individual across a period of time. Our relationship to these words may be more aesthetic and metaphorical than scientistic and metaphysical. By way of analogy we may resonate with and enjoy many different kinds of music…in historical era, compositional genre, emotional mood, and artistic style.
  • Bertrand Russell on the science v religion debate | Clare Carlisle (theguardian.com)
    Bertrand Russell did not consider himself an expert on ethics and religion, and it is true that his writing on these subjects lacks the originality and sophistication of his philosophical work on mathematics. His criticisms of religion are often similar – in essence if not in tone – to opinions voiced by contemporary atheists: he argued that religious beliefs cause wars and persecution, are moralistic and oppressive, and foster fear. However, it is precisely for this reason that it is worth looking again at Russell’s rejection of Christianity. Anyone concerned with defending religion against its typical modern detractors must recognise Russell as a worthy opponent, for he was an intelligent, principled and humane man of the world who undoubtedly led a meaningful life.
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    Is religion based on fear?
    The most powerful aspect of Bertrand Russell’s critique of religious belief is his claim that religion is based on fear, and that fear breeds cruelty. His philosophical arguments against the existence of God may not touch the lives of many ordinary people, but his more psychological point about fear has to be taken seriously by all of us. In his 1927 lecture “Why I am not a Christian” – delivered to the south London branch of the National Secular Society – Russell expressed his point with characteristic clarity: “Religion is based primarily and mainly upon fear. It is partly the terror of the unknown and partly the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear is the basis of the whole thing – fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand in hand. It is because fear is at the basis of those two things.” No doubt he was preaching to the converted on this occasion.

    There are actually two elements to Russell’s diagnosis of religion here. The first is that religious belief is a symptom of fear: aware that our lives are precarious and vulnerable, we seek the protection of a powerful deity, to comfort ourselves with an illusion of safety. The second is that fear is a symptom of religion: in particular, doctrines of punishment in both this life and the next cause ignorant believers to live in fear unnecessarily. There is little doubt that this analysis has some truth on both points; perhaps it explains quite accurately the causes and effects of religious belief in a significant number of cases. But do such cases represent religion itself, or are they a distortion of it?

  • Spirituality (dustindemille.wordpress.com)
    I believe in Goodness, Peace, Love, Faith, Truth, Compassion, Honesty, Character, Integrity, Strength, Courage, and Wisdom.  I enjoy reading and writing about spiritual, religious, and philosophical subjects.
  • Patterns of manipulation and how to Spot Them (aquarianagethings.wordpress.com)
    The only answer is to get True Freedom. One of the most important is Spiritual Freedom and that includes freedom from religion.
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    the answer lies inside of you and that these is no need for religion per say because you are inextricably part of that Source already. I call it Source for lack of a better term.
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    Most want to keep you docile and looking for something outside that can never be reached or found. The Sages, Yogis and Wise men of the East have known this for a long time, but they have failed miserably at letting others know.
  • A Misconception of Spirituality (suskiwen.wordpress.com)
    The misconception of spirituality is that once we turn to it, we should be positive and then we will be healed. We have taken the wrong approach because struggles cannot be sublimed, they can only be confronted and experienced in spirit. Spirituality is not a means to an end (healed).
    When we surrender from the practical world and turn to seek the spirit for guidance, we are entering a commitment that requires our part to do the act of seeking. Each time we ask, we allow ourselves to be fully conscious and present in momentary experience so we are able to see what is true; and whether good or bad, the spirit will find itself there, and where it leads you is where you need to be. It is the “there” where spirit feels and spirit heals.
  • A Misconception of Spirituality (wilddose.wordpress.com)
    Spirituality is a commitment. It is the commitment of the body, the mind and the spirit to co-exist into one entity to deal with the experience assigned to you. It is not a destination, it is not an accident that at random, decides to splash the hues of life into your dullest hour, it is the commitment to a life of continuous practice to act as a vessel to patience, joy and balance in any situation or circumstance.
  • Why Science Doesn’t Trump Spirituality (speakablepath.wordpress.com)
    It is often thought that life can be understood either scientifically or spiritually. Strict adherents to science believe that, since the universe can be explained scientifically, there is no need for spirituality or mysticism. They think that scientifically proving and explaining the physical causes for phenomena eliminates the necessity for spirituality. What is the point of having faith in something non-physical when there is perfectly credible, physical proof? Surely in this advanced technological age humanity has outgrown the need for a higher power.

Being Religious and Spiritual 2 Religiosity and spiritual life

Eurobarometer Poll 2005 Percentage of those wh...Religion, religiosity and spirituality are not the same. Many people use the three words as synonyms and see no difference between them. Religiosity has to do with the quality of being ‘religiose‘ or being extremely, obtrusively, pious, sanctimoniously or even sentimentally religious, but in its broadest sense it also used to indicate the sort of activity a person is willing to take on for that what he believes.  It is about the numerous aspects of religious activity a person is willing to undertake, his dedication for that belief or religious doctrine. Another term that would work equally well, though less often used, is religiousness for the person’s belief in a god, the God of gods or in gods and their observance of associated activities.

With the choice of a religion comes the preparedness to follow certain teachings of that religion and to follow a sociocultural program for developing spiritually and for bringing spiritual realizations into everyday life according to the teachings or doctrines of that religion. In that movement about certain teachings concerning the individual and his environment the person shall want to become part of that religion and as such would want to take certain attitudes and do certain exercises in that faith. doing those readings, meditations and exercises for the mind, the person shall use ‘‘spirituality’’ to refer to his or her inner experiences that arise from trying to put such programs into practice.

Folk religiosity and faith

Folk religiosity and faith (Photo credit: AlmaGamil_Philippines)

Through the ages lots of people tried to find ways to come to a higher ecstasy or to get into raptures. Their actions in their faith should bring them “Spirituality” bringing them in exaltation a sense of transcendence, sacrality, and ultimacy, making them ready to bring praise, tribute, worship, acclaimglory, blessing, homage, reverence, magnification, apotheosis, glorification, acclamation, panegyric, idolization, extolment, lionization, laudation, in elation, delight, joy, excitement, inspiration, ecstasy, stimulation, with exhilaration, jubilation, exultation, joyousness. Their religious actions want to trigger the ‘becoming more’ going beyond or exceeding the Self. To do this, encoded signs and symbols may be the means by which experiences not only are generated but are described, even recognized and labelled, as religious. The many religions, the world is rich, have always relied upon several symbolic forms for breaking outside of the profane world. In most religions the believers try to come into an other stadium of life and of feeling. They even try to come in an other or alternative reality known only through its ecstatic qualities and interpretive frames.

Even within contemporary, more secular social settings, research suggests that those persons most involved in their religious traditions are more likely to report having strong religious experiences (Yamane and Polzer 1994, pp. 1–25).

To come to full or real spirituality the person has to give himself or herself to the faith which she want to follow and take on its traditions, demanding not only the will to come to an interior life or religious discipline but also to undertake social action, making ethical choices, family commitments, friendship, to live and work according that faith and to make choices for the way to live and in politics.

Whilst ‘Religion’ is a human invention that centers on specific rituals and a set of stories that outline a basic moral code and belief system, ‘spirituality’ is a natural reaction on feeling and the way people do behave. Spirituality relates to the spirit or essential essence of humanity. People who say they are spiritual are working to grow and better this inner force. Religious people are generally spiritual people as well, but spiritual people do not necessarily have to be religious. They may work to attain a heightened spirituality through alternative methods. Religions often, but not necessarily, have a hierarchy of initiates, bringing those further into the inner circle, leading the rituals for the general populace. Their rituals may look or seem spiritual but often can be performed on automatic pilot leaving the spiritual out.
English: Graph of timelines for major religions

Graph of timelines for major religions (Photo credit: Wikipedia)

Some people may be very religious but not exactly spiritual, not interested to dig deep in themselves. Some religious people are not so much interested in doing the things themselves, but just want to follow set regulations and handlings done in the religious community. They for example just want to sit down in church and be passive, looking and hearing what is going on, with sometimes even having the mind strolling of to somewhere else. Whilst the religion may be brought on by their parents or their environment where they grew up to get spiritual they have to undertake themselves the action to be willing to enter the spirituality which stems from their inner soul, and not from the hierarchy of their religion, their pastors or priests, but is dependent on their will to search in themselves, to look for the very essence of their own being. The spirited approach or spirituality like the religion may come form influences of different sources, where the parents, in first instance or the most important one, and from driving forces in the life of the person, like a God Almighty.

Some think spirituality can be achieved only through the use of every moral quality in its proper place and on its proper occasion. Moral shall influence the way of thinking and the background of material shall give possibilities to think about those theories, values and attitudes. Because being bounded to the natural state of our being in the universe, our ‘natural state of man’ has a very strong relationship with his moral and spiritual states, so much so that even a person’s manner of eating and drinking affects his moral and spiritual states. If the natural state of a person is subjected to the control of the directions of divine law it becomes his moral state and deeply affects his spirituality, as is said that whatever falls into a salt mine is converted into salt. That is why several Holy Scriptures like the Torah, the Bible and the Qur’an have laid stress on physical and psychical cleanliness and postures, and their regulation in relation to all worship and inner purity and spiritual humility.
According to the Bible the first essential quality of a spiritually perfect man is that his relationship should be correct and right both with his Creator God and man, his fellow-creatures. Both relationships should be right and correct which can only retrieved by having righteous conduct, seeking good influences, safeguarding oneself against conduct which is likely to harm the relationships.
The division of ‘morals’ is to be found also in religious faith and in religious life. It is important, therefore, to be clear about religious faith and religious life. There are people who equate religious life with moral life and think they are the same. To them to be religious is to be moral and to be moral is to be religious. This is incorrect and confusing.In religious life ‘morality’ and ‘spirituality’ may be the cornerstones. A man of good moral character may be just moral and be not necessarily religious. He may be a good man but not a perfect man. His moral part is all right, but not his spiritual part. We as human beings should come into ‘a being’ or ‘a creation’ where moral, spirituality and religion are in balance in a correct relationship with the other creatures and with the Creator.

Religious views generally have a great impact on a person’s lifestyle and differing views can cause conflict in relationships. In history we have seen enough examples where the religion was used to come in conflict with other members of the creation. An atheist may be incredibly uncomfortable if their significant other wanted to attend religious services and continue prayers every day. Likewise, a person who is used to being involved in religious practices may feel like something is wrong with them if their boyfriend or girlfriend doesn’t want to come with them to their Holy books study or other religious gatherings.
Icon-religion

Many religions cause difficulties in a family or in a community. – Icon-religion (Photo credit: Wikipedia)

The religion may become a stumbling block in a family whilst the spirituality may have the family grow, because it can be independent from the religion. In a family religion can really become a hot mess of opinions, beliefs and arguments. Whereas, spirituality is life affirming. Even atheist can be a spiritual human being. Spirituality is a way of life. It is the only way to conquer ignorance. the spirituality is looking to get out of spiritual blindness which may cause enough foolishness, benightedness, unenlightenment. Spirituality may take the person beyond his first thought limits and bring him or her out of mental darkness. It is understanding that we all are part of a whole. The realm of spirituality is mystical and mysterious. When we look at the world with an attitude of wonder and awe, we become aware that the world is filled with spiritual life. Part of spirituality is being willing to admit that something is beyond our comprehension. With our materialistic attitude and ego-tripping of today, many having a high quality ore it is difficult for them to come to the science in understanding the world, trying to find answers they may never find. When we look at the universe and into our own hearts and see that which we don’t understand, we know that we have touched that which is unknowable and holy. To come to the acceptance of nullity is the most difficult part of spirituality. Only by willing to see  the futility of our self, accepting that insignificance we shall be able to become really spiritual. though we may be religious it can well be that we are not at all spiritual.

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Preceding article: Being Religious and Spiritual 1 Immateriality and Spiritual experience

Next: Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Read also:

  1. Faith
  2. Living in faith
  3. Self-development, self-control, meditation, beliefs and spirituality
  4. Religion and spirituality
  5. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  6. Our relationship with God, Jesus and each other
  7. The truth is very plain to see and God can be clearly seen
  8. Without God no purpose, no goal, no hope
  9. Theology without spirituality sterile academic exercise
  10. How should we react against the world
  11. Our relationship with God, Jesus and each other
  12. Observing the commandments and becoming doers of the Word
  13. A philosophical error which rejects the body as part of the human person
  14. Childish or reasonable ways
  15. Words to push and pull
  16. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  17. The ultimate measure of a man is not where he stands
  18. If we, in our prosperity, neglect religious instruction and authority
  19. Can we not do what Jesus did?
  20. Making church
  21. Church sent into the world
  22. Your life the sum total of all your choices
  23. A Living Faith #2 State of your faith
  24. True riches
  25. If you have integrity
  26. Happiness is like manna
  27. Happiness an inner state
  28. Poetry of Peace

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Additional reading:

  1. A Soul Wrapped in Vanity
  2. Identify With Your Soul by Ram Dass
  3. Relationship with God

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religiosity-cover-test-2

religiosity-cover-test-2 (Photo credit: jeffmikels)

  • The Rise of Religion Might Be All About Sex (alternet.org)
    A study suggests religion might have arisen to protect certain reproductive strategies, like long-term partnership.
  • Is There Still a Place for Religion? (virtuoussociety.com)
    Sociologists juxtapose the low religiosity of countries in Northern Europe with their low rates of crime and poverty. Unbelievers in America remark that religious people are over-represented in US prisons—and under-represented among its scientists and thinkers. In the opinion of many researchers, the statistical landscape of religion is bleak.
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    the US states with the lowest incarceration rates have the lowest levels of religiosity. But when controlling for race, income and other social factors by way of regression methods, Stark finds that religion is actually negatively correlated with violent crime.
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    To the extent that social scientists have neglected rigorous analysis in favor of more agreeable correlations, they must re-evaluate their assumptions, and paint their portrait of religious society in finer strokes, and from a wider palette. They will likely find that faith does not cast a shadow on modernity, but rather lights its way.
  • Texas A&M professor blends neuroscience, religion in new course (believervsnonbelievers.wordpress.com)
    In the apparent conflict between science and religion, many are turning to the field of neuroscience to weigh in on debates like whether the Book of Revelation was based on an inspired dream, like Paul said it was, or a simple neurological process.
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    With more than 50 years of research and teaching experience across the entire spectrum of neuroscience, Klemm admits that his emphasis is on neuroscience, because, as he says it, “I’m not a preacher,” but he wants the students to take their own religious beliefs and try to make the connection with what he teaches them about neuroscience.
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    Religionists hold that humans have free will and are accountable for their beliefs and choices, while scientific experiments have led scientists to believe that free will is an illusion.
  • Supplementary Materials on Spirituality and Religion (chermercado.wordpress.com)
    For those who want to expand their understanding of the topic and Spirituality and Religion, you may refer to the following links below. I’ve provided some points of reflection that should help you re-think things though you may not necessarily agree with them.
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    Some Thoughts about the Integration of Spirituality and Religion
    The tendency of people who claim to be Spiritual but not religious is to treat faith as if it were a buffet: cherry-picking only the good parts and leaving the rest behind (as explained by the meme above). It’s convenient and satisfying but it doesn’t capture the essence of real faith.
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    Faith is a matter of reciprocity because it is a two-way street.
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    In summary, if your aim is to develop a personal but life-giving spirituality, it needs a check-in balance system to make sure it does just that. This check-in balance is easily provided by organized religion.
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    The Value of Community in Christian Spirituality
    To relate with the Church, then, is to concretely relate with Jesus, who is God afterall. If you find yourself having a difficult time dealing with the Church’s imperfection, that’s insight in itself into how it might be like for God to be dealing with each and everyone of us. To relate with others (the Church), then, is to get to know more how God relates with us and how He has to deal with our petty problems and imperfections.
  • Religion Vs. Spiritual (etsuwmst.wordpress.com)
    Many people religious background comes from what their parents instill in them but once they reach a certain age is where they find their true calling as to what they think and feel is right. Realistically most people just conform into whatever is most common to them.
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    Religion is organized; it’s more of a physical thing. Like something imaginable as far as seeing or feeling. Religion is instituted by man. In a religion there are many gods, although they are serving the same purpose. Just like there are many beliefs in religion. Where a spiritual person does not have an organized way about being spiritual, it is all within yourself. It’s more of being spiritual than something being physical.
  • Religiosity Raises Risk Among Sex Offenders, Clergy More Dangerous Than Other Groups (atheistrev.com)
    Male clergy accused of sex crimes were found to be more dangerous in some important ways than matched non-clergy offenders (Langevin, Curnoe, & Bain, 2000). And religiosity was positively associated with the number of convictions for sex crimes and the number of victims among convicted male sex offenders (Eshuys & Smallbone, 2006). It was also inversely related to the age of the victims (i.e., more religious offenders tended to victimize younger children).Parents place clergy on pedestals due to their presumed connection to some sort of “god,” and they teach their children to do the same. They lower their guard because the pastor wouldn’t possibly do things like that. Clergy are often viewed as morally superior to the rest of us, and the same goes for highly religious non-clergy. They are given the benefit of the doubt again and again. We couldn’t possibly question behavior that would never be tolerated in other contexts. And this continues despite evidence that clergy and highly religious persons may actually be more dangerous to our children.
  • Who is religious? (suryanarayanarajumd.wordpress.com)
    Common man understands religion by belonging to certain religion or belief system, he follows the pattern followed by crowd, mob by going to temple on certain dates, enjoys the entertainment involved in it.But religiosity is an inner science, “doing” is relevent to outer but “non-doing” is the key to inner exploration which does not mean laziness but it demands heightened awareness. With heightened awareness you touch a point from which you witness the seemingly opposite things are complimentary both in the outer and the inner.
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    First when you are not doing bodily or mentally which include thinking, concentration, contemplation, when all activity caeses “you simply are”, “just be”.
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    develop the skill of watching self activity which is nothing but self-inquiry.As you go on watching self activity from your center of being, thought process slows down, there is radical change in self-activity and one fine day self stops functioning when it is not required. Mind is not enemy but because of lack of awareness in functining of daily activities at present it is dictating our way of life. Mind means past plus future. But life is in the present.
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    The whole education makes the human mind conditioned to trust only in objects which he can dissect their basic constituents.

    The problem arises when when one tries to analyze the subject in the same way. An average mans thinks of Self in an objective way.

    But the nature of subjectivity is that it cannot be observed. That which is observable is not your subject.

    Meditation, watchfulness is the key to explore the inner. With watchfulness a distance is created between the watcher and the mind.

    As watchfulness crystallizes the distance becomes longer and longer. Soon the mind is so far away you can hardly feel that it exists.

  • Spirituality is the world around us (realmof13.wordpress.com)
    God and spirituality are pretty controversial subjects in this day and age.  I myself have run the full circle of beliefs, not really wandering, but falling into the next one based of experiences and changes of perception.  I have never been the biggest fan of organized religion, but I have recognized the good it does for those who participate with good intention in their hearts.
  • Religious vs. Spiritual (reginayflorence.wordpress.com)
    Many people study different types of religions. It says “ the fact that many of the negative things which people attribute to religions are features of some forms of some religions(usually Judaism, Christianity, and Islam), but not of other religions (like Taoism or Buddhism).” We are stating that being spiritual is expressing our religion. By worshiping our spirit it shows that our religion is more than that. It is a way of getting deeper with him(God). It bring a deeper meaning to us when we believe.
  • Relying on Religion (creativesolblog.wordpress.com)
    Many conversations concerning the topic of religion get quite personal, emotional and out of hand fairly fast. This is the case so often that common etiquette generally recommends that one avoids the subject all together (especially at the dinner table).

Being Religious and Spiritual 1 Immateriality and Spiritual experience

According to a response on “Focus on outward appearances” some people might be confusing religiousness and spirituality with “having good faith in God“, with that God being the Divine Creator of heaven and earth.

spirituality shelf

spirituality shelf (Photo credit: professor megan)

Spirituality, which has not at all its origins in Christianity, is as old as the street, is a striking aspect of our contemporary times and stands in stark contrast to the decline in traditional religious belonging in the West.  Spirituality is about the quality of being spiritual and comes from the Old French “espiritualte, espirituaute”, variants of “spiritualite”, from Late Latin “spiritualitatem” (see spirituality). It was the church in the late 14th century  early 15th century made it to something which only could belong to “the clergy“. For the clergyman it was impossible that an other person than a qualified priest could know something about the spirit, the spiritual or spiritual life. for them spirituality became “ecclesiastical property; things pertaining to the Church“. The seldom-used sense of “fact or condition of being a spirit” is from 1680s.

The spirituality could mean or concern the immaterial, immaterialityincorporeality, otherworldliness, unearthliness. Spirituality can be the condition or quality of being spiritual but also the state or quality of being dedicated to a god or to the God, religion, or spiritual things or values, especially as contrasted with material or temporal ones. It is the involvement in an inner exploration of the meaning of the existence and the relation to the universe. To quote Random House Webster’s Unabridged Dictionary (2nd ed., 1997), spiritualism is an

“attitude or principle that inspires, animates, or pervades thought, feeling, or action,”

Spiritualism in philosophy is a characteristic of any system of thought that affirms the existence of immaterial reality imperceptible to the senses.

English: University library of Nijmegen: Encyc...

At the University library of Nijmegen a world of knowledge is available to the visitors. With the Encyclopædia Britannica people can start their quest in Spirituality and mind awareness. (Photo credit: Wikipedia)

According to the Encyclopaedia Britannica:

So defined, spiritualism embraces a vast array of highly diversified philosophical views. Most patently, it applies to any philosophy accepting the notion of an infinite, personal God, the immortality of the soul, or the immateriality of the intellect and will. Less obviously, it includes belief in such ideas as finite cosmic forces or a universal mind, provided that they transcend the limits of gross Materialistic interpretation. Spiritualism as such says nothing about matter, the nature of a supreme being or a universal force, or the precise nature of spiritual reality itself. {Encyclopaedia Britannica, Micropaedia  Vol IX, p429, 15th edition,1974, 1980}

We may accept that it is the willingness of a person to take the attitude in his or her mind to have a broad sweep in thought, feeling, and practice, all pointing to the inner, subjective world of the spiritual being, the essence of live and the relationship of the human being with its environment, cosmos, plants, animals and different organisms.

It would be totally wrong to base it on an a priori theological standpoint, because it is rooted in the human search, in experimentation, questioning and exploring which existed already long before the theologians where born.

In the very old religions there was already long before Christ interest in the “dharma” meaning the “cosmic law and order” our relation in nature and to each other. The word Dharm means the “path of righteousness”. It is a path many people in the world have sought for through the many ages and it is the path the Creator wants His creation to find. Millions of people wanted to get deeper into their mind and did a quest for finding their own spirit. Spiritualism may be all about that, finding your spirit.

Spiritualism was equated by some Christians wi...

Spiritualism was equated by some Christians with witchcraft. This United States 1865 broadsheet also blamed Spiritualism for causing the Civil War. (Photo credit: Wikipedia)

The religion Spiritualism, postulating the belief that spirits of the dead residing in the spirit world have both the ability and the inclination to communicate with the living is something totally different. In the 19th century tension between the fanciful and the logical was made explicit, though journals denounced spiritualist beliefs in the supernatural, including “the whole business of mediums and seances”. People wanted to see how far they could go in the extremes of human folly, and if it would be possible to come in contact with people who lived previously. At the end of the previous century more Western people came in contact with Buddhism where there is the believe that we reincarnate after we die. such idea makes the people afraid of their present attitude because they know in case they are not behaving well they will reincarnate in a lower being to have a horrible life.

By the years people got convinced they could not escape the same inevitable destiny, of loosing our life. Death is something nobody can escape. We shall all die one day and many do want to know what happens when we die. They want to know if there is an afterlife and how it looks like.

By the end of the 20th Century, many had become dissatisfied with the Christian Church, especially the Roman Catholics, and had found they had many dogmatic teachings which were not in accordance with what was written in their Holy books, the Bible. Because this life did not seem to be able to bring the reasonable answers for the future, and not making them to come to full happiness, the hope to have more opportunities to grow until full happiness could be reached, looked the solution.  Believing in an afterlife for many meant believing in something which makes our lives more meaningful. With the years more people started believing again, like the ancestors in the early times in life after death and renowned spiritual mediums also talk about reincarnation and the existence of spirit world.

Also the branch of Spiritualism developed by Allan Kardec Spiritism, today found mostly in continental Europe and Latin America, especially Brazil, emphasising reincarnation is something totally different than Spirituality where people search for “the sacred“. That special thing which is “set-apart”, “holy” or “sacred” can be broadly defined as that which is set apart from the ordinary and worthy of veneration,

“a transcendent dimension within human experience…discovered in moments in which the individual questions the meaning of personal existence and attempts to place the self within a broader ontological context.” {Saucier 2007.}

Religion may be considered as

“the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine.”

like the American psychologist William James (1842–1910) distinguished this personal, experiential element ”spirituality” within religion from the

“theologies, philosophies, and ecclesiastical organizations [that] may secondarily grow up” around the experience ([1902] 1985, p. 31).

Viewing religion broadly as a transcendent and often transforming experience, he left open the form of the experience itself and the devotional object at the centre of that experience. Being religious is being considered to adhere a form of religion. This is not only restricted to the Christian belief like so many think. Shamanists, Hindus, and Muslims may be even more religious than many Christians are. 20th  and 21st century surveys prove many Christians are less religious than people from other religions. Buddhists, Sophrologists, Confucians and other eastern philosophical religions are more religious and much more spiritual than the sec Christian counterparts. For many Christians there is not at all a reason to go deeper in the mind of the self For many Christians spirituality is certainly not the primary and motivating quality of their religion.

Whether the religion in question, is organized or of movement status or mostly individual; and whether it involves God, Allah, the Supreme High Being, the God of gods, Jehovah, Yahweh, other gods or other-than-human guides and spirits, or the centre of the Self, or an almighty Nature or the Almighty Most High, or an Ideal held to be worth living or dying for, it often concerns looking for a special situation of the self, a Nirvana, Cosmic Consciousness, Christ Consciousness, the Void and a spiritual inner, experiential aspect of being not bounded by a specific Christian religion. It is a general region of awareness within which people of all sorts of denominations or religion may experience, not just think about, a higher power, the absolute, with whatever title or name they may be willing to give to that higher substance, or whatever label is used for that which is not an object but which instead forms the undivided ground of all being (Huxley). Spirituality can also refer to actions arising from such spiritual experiences, the human being looking into the matter of the immaterial.

The spirituality is the willingness to come to think about the matters of the universe and to engage one self in practices that heighten the possibility of spiritual experiences. In addition, those who experience spiritual levels of consciousness often feel called to serve, and spiritually rooted service takes many forms.

Spiritual experience can occur at several levels: physical, emotional, cognitive, and transcendent. Spirituality is a quality that can infuse experience in a wide variety of settings. Spiritual experience can be both transcendent and immanent: it can be both an experience of transcending worldly concerns and an intense present-moment perception that the ground of all being permeates all things. The essence of spirituality is an intense aliveness and deep sense of understanding that one intuitively comprehends as having come from a direct, internal link with that mysterious principle which connects all aspects of the universe.

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To be continued with: Being Religious and Spiritual 2 Religiosity and spiritual life

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Read also:

  1. Living in faith
  2. Self-development, self-control, meditation, beliefs and spirituality
  3. Religion and spirituality
  4. Theology without spirituality sterile academic exercise
  5. Childish or reasonable ways
  6. Words to push and pull
  7. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  8. The ultimate measure of a man is not where he stands
  9. Making church
  10. Church sent into the world
  11. Women, conservative evangelicals and their counter-offensive
  12. Cosmos creator and human destiny
  13. Immortality, eternality – onsterfelijkheid, eeuwigheid
  14. A concrete picture of what is to come in the future
  15. Happiness is like manna
  16. Happiness an inner state

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Additional reading:

  1. Is spirituality a passing trend? by Philip Sheldrake
  2. Spiritualism in The Saturday Review and The Princess and The Goblin
  3. Dealing with the inevitable
  4. Possibility of reincarnation?

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  • Research For Spirituality (f1mediaconcepts.wordpress.com)
    We asked a range of students what spirituality meant to them. The most popular responses included these phrases: 

    • Rest for your mind
    • Time to think things through.
    • Values and morals.
    • Inner self
    • Mind and soul
    • Sense of freedom and expression.
    • Religious beliefs and having faith in something
    • Ghosts
    • Afterlife

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    Another character we look to include is a religious one. We aim to show the religious aspects of spirituality through the means of this character. There are many angles that can be taken on this, but we have chosen to focus on the Christian lifestyle. We feel that this will be the easiest to convey and understand due to the fact that the majority of people in Coventry are of Christian faith  (53.7%) http://www.facts-about-coventry.com/uploaded/documents/Census 2011 Briefing – Religion.pdf (2011 consensus). By applying core values and beliefs of Christian spirituality we will develop the character and a narrative about how they react to outside stimulus. This reaction will also contribute to how we create generic conventions of the Structured reality genre. This is due to the fact that these types of documentaries are structured around drama and conflict. These conflicts will exist between the outside stimulus, other’s values and this character’s values.

  • Spirituality is a way of life (aaaglass.wordpress.com)
    Spirituality is not about a religion. Neither is it about gods and rituals. Spirituality is the ability to see  the spirit of the creator in everything around us , be it a flower or a stone. And then to act and behave accordingly. We come to this earth to live our lives, fulfill the purpose of life as we evolve, learn and teach others through our existence and then move on to another from of life as we go back to our creator. May I am not spiritual as I would like to be. But one thing is certain – I am not a religious. For me Spirituality is a principled way of life; it’s an attitude. There are a dozen attributes to life, to building a positive attitude, embedded in the very word ‘Spirituality’. Let me walk you through each letter of the word ‘spirituality’ (As mentioned in one of  the article of Rajashree Birla published in TOI).
  • Immaterial (lifeontheapex.wordpress.com)
    Just as theism contains a huge number of organized belief systems (and a potentially infinite number of unorganized belief systems), atheism, while not a belief system in itself, includes in its definition a wide variety of beliefs systems as well. A simple lack of belief does not define a philosophy, but once one has rejected theistic systems many secular options become available, including, but not limited to Rationalism, Materialism, Nihilism, Existentialism, Humanism, and secular varieties of Eastern religion such as Buddhism, Taoism, and Jainism.
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    Some argue that ‘atheism’ shouldn’t just indicate disbelief in gods and other spiritual entities, but a complete rejection of all things immaterial.
  • What Wishes to Come to Being through You? (agentleinstigator.wordpress.com)
    “By this age, the ego strength necessary for self-examination may have reached a level where it can reflect upon itself, critique itself, and risk altering choices, and thereby values as well.”
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    “Only what is experientally true is worthy of a mature spirituality… A mature spirituality will seldom provide us with answers,  and necessarily so, but will instead ask ever-larger questions of us. Larger questions will lead to larger life.”
  • Wealth usually distracts one from a spiritual path (transientreflections.com)
    Wealth and Spiritual / Religious paths rarely mixes due to the fact wealth usually distracts one from a spiritual path.
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    the choice is yours alone so I can not tell you which to follow nor fault you on which you choose. It is a God given gift of freewill that gives you the ability and right to choose your own path.
  • Consumerism vs Spirituality (theiamvibration.wordpress.com)
    Consumerism is a general term with different contexts and therefore slightly different meanings. In this context however, it refers to the materialistic lifestyle, concerned with the acquisition of material things through the process purchasing. In other words it is the culture of buying goods and services.
    Spirituality, likewise does not have a single set definition, because it is a culture so universal that it has a translation in every prominent lifestyle. It is the search of a greater purpose, better and healthier living, in faith of ascension to divinity. The pursuits of spirituality are immaterial in objective.
    The two are based essentially on two opposite premise, one material and one immaterial.
  • Spirituality and the Rat Race: can you maintain a spiritual focus in the 9-to-5 world? (findingtheinnerway.com)
    Can a working professional in a high-stress job maintain a consistent spiritual focus—or are the stresses of work incompatible with the contemplative life?
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    Everything in modern city life is calculated to keep man from entering into himself and thinking about spiritual things. Even with the best of intentions a spiritual man finds himself exhausted and deadened and debased by the constant noise of machines and loudspeakers, the dead air and the glaring lights of offices and shops.
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    There are some people who are perfectly capable of tasting true spiritual peace in an active life but who would go crazy if they had to keep themselves still in absolute solitude and silence for any length of time…what a hopeless thing the spiritual life would be if it could only be lived under ideal conditions.
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    Like all things in life, I suppose it’s about balance, about finding the happy medium between the working life and the contemplative life. It’s a fluid situation, with the demands of work ebbing and flowing—but then isn’t finding and defining our purpose in life fluid as well, a constantly moving target?
  • Paul Lenda ~ 9 Ways To Spot A Fake Guru Or Spiritual Teacher (shiftfrequency.com)
    The old paradigm of life-controlling and mind-manipulating belief systems has left many to finally realize they have been living in an artificial reality created by egotistical people on power trips. This has led to a situation where many are wandering, trying to find their own way in a world without many true leaders, and as a result of this, a new market has developed which attempts to showcase answers to those people who have become disillusioned with the old dogmatic systems.
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    There’s an influx of ‘enlightened masters of the universe’ pervading the spiritual sphere these days. Gurus and spiritual teachers are popping up left and right. Many of them seem to provide an easy way out of the voids many people feel they have within their lives, and as a result these gurus and teachers make a ridiculously massive amount of money… even earning social ranks akin to being glamorous superstars.
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    genuine spiritual teachers and self-growth coaches are often disregarded as being ‘false gurus’ giving out spiritual-sounding nonsense that lacks substance and is unhelpful for a person’s spiritual growth.
  • (#7) Family, Huh, Yeah, What Is It Good For… (bushmansblogi.wordpress.com)
    Our greatest joys and deepest sorrows are most often experienced within the context of family.
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    It is in the home where either a spiritual void is discovered or a spiritual direction is initiated. This is seen in experiences that families go through together and how they adapt, as well as in family traditions, and finally, even the absence of spirituality in the home aids children in determining their own beliefs.
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    Lack of spirituality in the home contributes in a different way, but nonetheless contributes, to children’s spiritual development. For many, they believe or don’t because their parents did or didn’t. Yet for others, as they mature they begin to recognize the spiritual void felt in their home and they seek out answers. Many children or young adults are introduced to religious matters through school, media, or friends. The lack of spirituality in their home perhaps causes them to desire it more.
  • Deep Within, We Want it All By Brenda Hoffman (renardmoreau.wordpress.com)
    For many there is an additional more personal piece. You wish to recreate some of the glories of past lifetimes. All of you have experienced both depravity, because of religious teachings, and lives with extreme levels of fame and wealth.You are now more interested in your past glories than the religious penitence that marked at least one of your lifetimes. Yet, you will not allow yourself access to the glories and riches you hold dear in this time and place because you are not certain you can achieve your goal – or that you want to.
  • Are Esoteric Teachings Missing from Christianity? (jesusweddingthebook.wordpress.com)
    In my opinion, Christianity is the only tradition that openly celebrates both spiritual paths. I can agree that there is no secret teaching, because both spiritual paths are out in the open for everyone to see. However, by definition, the esoteric teaching is the second leg of the spiritual journey. The esoteric teaching does not have to be “secret” in order to maintain its mystery. The mystery of the esoteric path can only be revealed when the exoteric path or first leg of the spiritual journey is fully completed.
  • Discovering the Truth (cosmicmacduff.wordpress.com)
    for me it has been and is the walking that is important, not any place that I might arrive at or achievement I might accomplish.  I think that I have discovered  a lot since I started, but do not consider myself “enlightened”,  just aware of who  I am.  For me this primary truth, a recognition that there was/is something  more to me (my soul)  than my physical body, is what allowed me and still allows me, to find meaning and purpose in life.
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    there is nothing you need outside of yourself.  Everything you need to know about yourself you already know.  Pursuing or walking a spiritual path is the way in which you will re-discover or access the truth about yourself.
  • Artists forge their own spiritual path at Promenade Gallery – Mississauga (allowinglove.wordpress.com)
    “The Art of Conscious Living,” challenges the traditional view of spiritual enlightenment through abstract paintings each coupled with poetic verse.
  • Meditation – Do try it! (trishbarcatta.wordpress.com)
    Some people find it hard to drown everything else out so as to quiet the mind, but you don’t need to do that. You can just gently bring your focus back to what you need to and not be so hard on yourself.
  • How To Begin On The Spiritual Path (anandasingapore.wordpress.com)
    The seeker cannot be confined to a particular religion, rather, he or she must embrace the Divine teachings of all religions, and bow humbly, and revere the saints of all religions, for all saints have attained to Godhood, and making any distinction within the Fundamental Unity of God is contrary to the Divine Path.
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    The Same Thought …
    no saint can say anything different from other saints, because the God all saints revere is the same, except that Prophets down the ages have said things in different ways according to the social circumstances of the times.
  • Am I A Religious Person? (elephantjournal.com) + But is it my religion?
    I’ve heard it said that religion is having someone else’s spiritual experience and spirituality is having your own. It’s certainly true that some Buddhists venerate the Buddha or other teachers to such a high degree that they are just having the Buddha’s experience and not their own. I don’t do that. The Buddha warned us against doing that. He said, “Don’t worship me,” and right after his death, people started doing it.

    I really don’t think the Dharma of the Buddha is a religion—at least not as I practice it.
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    we’ve all heard people say, “I’m spiritual but not religious.” I’ve always thought that was a little weird, but it’s probably relatively accurate.
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    I believe in spiritual awakening. If I have a religion, maybe spiritual awakening is what it should be called.
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    So I’m Told God Isn’t a Buddhist!
    In the East, there was a more pragmatic approach in dealing with reality as it presented itself. Taoism and Buddhism in particular face the real illusions of the mind with philosophies rooted in the nature of man—always geared towards finding harmony.
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    To define Buddhahood or Buddha as God is an impossibility as Buddhism teaches self-reliance and that every being is given the opportunity to awaken. Yet, since Buddhahood exists in all things, it really depends on how you define God. God has so many definitions, understandings and misunderstandings. And, tellingly, the gods of Buddhism must ultimately die.

    The core of religious belief is the understanding of a spiritual way to inhabit the world. Whether one uses terms such as God, Buddha, Jesus Christ or Krishna, does not change the intent. The tree is still the tree. The bird is still the bird. If you jump into a lake, you will still get wet!

  • Daily Teaching for Wednesday, November 27th (bishopcraig.com)
    Thankfulness is a practice that acknowledges that we really cannot possibly control everything that happens to us. It is therefore an expression of humility, one of the most important spiritual virtues.
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    Daily Teaching for Wednesday, December 4th
    Every generation believes that their children’s generation is something of a lost cause. The difference is that this time my generation just might be right.
  • Simply Being With Nothing to Be: A Commentary (edoshonin.com)
    Renunciation of unskilful attitudes and behaviours is therefore a prerequisite for entry onto the spiritual path. Many people believe that spiritual renunciation means forgetting about the world and everything we know. However, this represents a mistaken understanding because rather than forgetting about or turning one’s back on the world, true spiritual renunciation means completely surrendering oneself to, and becoming fully immersed in, the world. In order to surrender ourselves to the world we have to let go of all our attachments and all our aversions. We have to let go of hope and fear. If we harbour hopes then we leave ourselves exposed to suffering. Hope means that we are not content with the present moment and that we wish to try and change it. However, the only way to really change the present moment is to immerse ourselves fully in it – hope stops us from doing this. If we have hope, then we automatically have fear. We are fearful that our hopes will not be realized. Many people think that in order to be happy they need hope. But this kind of happiness is very conditional and is reliant upon the presence of external factors.
  • Gyo-shin-ki Evolution (gyoshinki.wordpress.com)
    We all spend a great deal of time learning techniques.
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    Our techniques are a utility to learning how to interact with the current situation with unified body, speech and mind. Without a deep exploration beyond the shapes, the forms and techniques are fundamentally worthless for the purpose of the art – realization and manifestation of truth.