Why think that (5) … the Bible is the word of God

Imagine there was a man who went around claiming that he had a special message from God and that part of this man’s message was that he would be killed and come back to life. And then imagine that this man did indeed come back to life. Surely that is the sort of person you’d want to pay attention to. We have seen that there is good historical evidence that Jesus is that sort of person – that he claimed to have a special message from God and that he died and came back to life. So we would want to pay attention to what Jesus said about the Bible.

Now for the purposes of this essay we are using the gospels as historical sources, not yet as scripture (otherwise our argument would be circular). But this does not prevent us drawing some conclusions about Jesus’ view of the Bible. For instance, as a first century Jew it would expect Jesus to believe that the Old Testament was inspired by God (just as Jews do today). And the gospels corroborate this. For example, when Jesus says “everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44), he is referring to the three sections into which the Jews divided their scriptures. It is also clear that Jesus regarded the Old Testament books as messages from God. For example, he refers to the Psalms being written by the Holy Spirit (Mark 12:36).

Titlepage of the New Testament section of a German Luther Bible, printed in 1769. (Photo credit: Wikipedia)

But what about the New Testament? None of the books of the New Testament were written during Jesus’ lifetime on the Earth. Most written between twenty and forty years after his crucifixion. This being said, there are indications that Jesus expected there to be these books. We know that Jesus was a teacher, that he appointed disciples and that after his resurrection it was these disciples that started telling everyone about Jesus. The gospels say that Jesus selected the disciples for this role; for example, “you are witnesses of these things” (Luke 24:48). And those who wrote the NT recognised that they were specially selected as witnesses (e.g. 1 Pet 1:12; Heb 2:3-4). In effect, Jesus says “there are going be witnesses” and the NT writers claim to be those witnesses.

So Jesus accepted the Old Testament as scripture, and it seems likely that the New Testament was written to fulfil Jesus’ instructions. Therefore the testimony of Jesus is gives us good reason for thinking the Bible is a special book and should encourage us to look for further evidence.

How could you know if a message was from God or not? How about if that message was itself miraculous? How about if that message contained accurate predictions about the future? In fact, this is exactly the test the Bible provides for judging whether a messenger is from God or not:

When a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously (Deut 18:22)

As for the prophet who prophesies peace, when the word of that prophet comes to pass, then it will be known that the Lord has truly sent the prophet (Jer 28:9)

Obviously not all predictions are going to be as convincing as others. There seem to be three criteria: (1) that prediction is made before the event it predicts (otherwise its not a prediction), (2) that predicted event can be verified with reasonable certainty (otherwise how would you know if the prediction was successful), and (3) that the predicted events is sufficiently unlikely to make the prediction significant (predicting rain in England is hardly surprising).

The Bible contains numerous prophecies. Some are short term prophecies so aren’t easy to verify historically, but there are plenty of long term prophecies to look at it. Here we’ll just look at one group of prophesies to make the point. These are the Old Testament prophecies about Jesus, which accurately predict many of the events of Jesus’ life. These include being a descendant of King David (2 Sam 7:12-13), being born in Bethlehem (Mic 5:2), being betrayed by a friend (Ps 41:9), being valued at thirty pieces of silver (Zech 11:13), having no bones broken in his execution (Ex 12:46), having hands and feet pierced (Ps 22:16; Zech 12:10), having his clothing divided by lot (Ps 22:18), being buried in the grave of a rich man (Isa 53:9) and being raised from the dead (Ps 16:9-11). What is interesting about these prophecies is these predictions al converge on the person of Jesus.

There is one further prophecy worth mentioning. In Daniel 9:24-27 a prophecy is made about set period of time in the history of the Jewish people. It is described in terms of weeks but all scholars agree that these weeks are periods of seven years. The interpretation of the prophecy can be technical because of some unusual Hebrew words and the fact that Daniel was using 360 day years (as opposed to the 365 ¼ day years that we use). But in essence what the prophecy says is that from command to rebuild the wall of Jerusalem to the coming of the Messiah would be 69 “weeks”. And if you do that maths, the time between the Persian command that the wall of Jerusalem should be rebuilt to the time of Jesus is exactly the period specified by Daniel 9. Even if you wanted to quibble about the exact year of the command or the exact year of Jesus’ ministry, the timing is still so accurate that it cannot be ignored.

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Preceding articles:

Why think that (1) … Jesus existed?

Why think that (2) … Jesus claimed to be something special

Why think that (3) … Jesus rose from the dead

Why think that (4) … God would reveal himself in words

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Please find also to read:

1. No prophecy of the scripture is of any private interpretation
2. The radiance of God’s glory and the counsellor
3. The day Jesus died
4. People Seeking for God 3 Laws and directions
5. Only worship the Creator of all things

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