Re–forming ourselves

Looking at the world today, with its spiritual health in chronic condition it is not bad to take in consideration what happened in the old times and to look at the readings of today Sunday November the 2nd.

It was a difficult time for Hezekiah with the land suffering greatly as a result of his father’s failures as a spiritual leader. But Hezekiah was single-minded in what he purposed to do in Judah. His declaration “it is in my heart to make a covenant with the LORD God of Israel,” was said with the realization of just how far the nation had fallen. He could see that it was not a holy nation before their God. There was a need for deep, far reaching change with the people. Initially there would be opposition, complacency and even mockers (30:10) but Hezekiah had faith that God would bless what he set out to do.

The Kings record (2 Kings 18:5-7) has this to say about this man:

– “he trusted in the LORD God of Israel, so that after him was none like him among all the kings of Judah, nor who went before him. For he held fast to the LORD, he did not depart from following Him”

and it continues

“The LORD was with him; he prospered wherever he went”. God, through Hezekiah brought about a great reformation in Judah, a time of refreshment for those who sought their God.

“20 And thus did Hezekiah throughout all Judah; and he wrought that which was good and right and {1} faithful before Jehovah his God. {1) Heb [faithfulness]} 21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.” (2 Chronicles 31:20-21 ASV)

Hezekiah is a tremendous example for us to look to. With “a purpose of heart” he continued to walk with his God throughout his reign. He continually scrutinised every aspect of his life as one ‘who trembled before God’s Word’. Like all of us, Hezekiah wasn’t without fault, he stumbled, made mistakes and wavered before certain trials, but in his mind, there was always only one path before him.

The writer to the Hebrews exhorts us (Hebrews 12:12)

“therefore strengthen the hands which hang down, and the feeble knees, and make straight paths for your feet.”

We should strengthen ourselves but also help others to be strong enough to go on the right path, up to the Kingdom of God.

Reform

2 November — Mark Vincent – Stirling

English: Roman custom of proclamation of emper...

Roman custom of proclamation of emperor on the shield. King Hezekiah. From Chludov Psalter (Photo credit: Wikipedia)

This is an exhortation about reform, inspired by today’s reading from II Chronicles 31.  It had been desperately needed; Israel’s spiritual health was in chronic condition.  But thanks to the remarkable enthusiasm and leadership of King Hezekiah, the people had been galvanised into change.  In chapter 30 they had kept the Passover, and now, at the beginning of chapter 31 they bring their idols to destroy them:

“Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all.  Then all the children of Israel returned, every man to his possession, into their own cities.”  (v.1).

It was an act which showed initiative and determination.  It would also have involved a considerable amount of effort.  The verbs that are used are quite graphic: ‘break … in pieces’, ‘cut down’, ‘threw down’, ‘utterly destroyed’.  The action they took was drastic and decisive.

How do we bring this home to ourselves?  What would we have brought to cast upon the great pile of smashed images?  What bad habits and slovenliness have crept into our own lives that must be cut down?  What altars have been erected that must be thrown to the ground?

The physical activity of bringing idols and destroying them, of chopping down groves and throwing down altars must have had considerable power for those who were involved.  We rarely if ever have the opportunity to join in with something so graphic.  But perhaps this is our loss.  Reform may be no less necessary in my life or in yours.  To think about what (metaphorically) I might have brought to that pile of destruction is a very worthwhile exercise.

The trigger for this great change in Israel’s behaviour was, in large measure, the example and leadership of Hezekiah.  This is an instructive point.  The people were quite capable of making the sacrifices they made as they threw away their old lifestyle, but they needed a trigger or a catalyst to inspire them to do so.  They were not self-starters.  This highlights one of the reasons why we need instruction and exhortation on a regular basis.  It also highlights the way in which our own actions can serve to ignite discipleship and self-sacrifice in others.

Reform is about re – forming, forming or constructing something again.  We have to be careful, of course, that what we form is the right thing.  It is all very well bringing our idols to the trash, but if all we do is go back to our workshops and start building them again, then we may as well have spared ourselves the effort.  “For if I build again the things which I destroyed,” says Paul, “I make myself a transgressor.”  (Galatians 2 : 18).  He is referring to this very danger.

Instead, clearing out those things in life that ought not to be there is an opportunity for forming again those things which should – an opportunity to build again into our lives structures and habits, patterns of behaviour, which will help us on our journey to the kingdom.

Each of us has tremendous potential to do this, and to contribute to the brotherhood’s wider work and responsibility of manifesting Christ to the world in which we live.  Far more so, in fact, than we some times imagine.  This is exactly the point that comes out of II Chronicles 31.  The people surprised themselves and surprised their leaders, by the extent of the commitment and sacrifice that they were capable of when they put their minds to it.

This can be seen in the collection of the tithe later in the chapter:

“And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field: and the tithe of all things brought they in abundantly … and laid them by heaps (margin: ‘heaps, heaps’) … And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.” (v.5,6,8).

The people responded with such generosity that it took four whole months to collect the mass of substance that they brought!  There was heaps of it, quite literally.  Charity, generosity, and spirituality overflowed; the people responded with all their might.

The heaps of provisions the people brought for the Lord’s service contrast with the heaps of destruction now strewn about the cities of Judah – the heaps of destroyed altars, idols, and groves.  On the one hand, we can bring things of the old way to be destroyed, and it is very important that we take this call seriously – but the Truth is not primarily an exercise in removing the negative. We each have good and positive things to bring, and this is a crucial element of discipleship.  We may surprise even ourselves by how much we can offer when we really put our minds to it.

As we reflect now on the sacrifice of Christ and the abundant provision he has made, it is up to us to bring our offering, obedience full and free, to respond with a full and open heart from the abundance, which God has given us.

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  • Assyrian Kings Insidious Spirit of Compromise (k2globalcommunicationsllc.wordpress.com)
    There is in The Lords Church, throughout all Christendom, a spirit so insidious, relentless, as to seem to even the well seasoned-christian [in so much that, if it were possible, they shall deceive the very elect. Matthew 24:24 KJV] as reasonable.  The Spirit of Compromise.  This spirit works its evil by lies, incremental-ism, very rarely with large movement that would expose it for what it is, who is behind it and its goal.  When I drive past a Methodist church flying the perverts rainbow flag, not God’s Rainbow of Promise, Catholic Church goes full on sodomite, etc. The Lords Church steeped in Ecumenical-ism with Islam, Buddhism, Hinduism, Satanism, Judaism,  has serious issues brought about by the spirit of compromise and society suffers the consequences.
  • Zephaniah: The Day of the Lord Part 1 (joshuaasipper.wordpress.com)
    God’s Judgment on Judah (Southern Kingdom) In Nahum (which David did such a great job teaching) Go proclaims the fall of the Northern Kingdom (Israel), so by the time the Babylonian occupation and destruction come to Judah, Israel has already been basically obliterated by Assyria. So, when Zephaniah begins in Chapter 1, he gives a terrifying image of how God will destroy His people: vss 1-6 “The word of the Lord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.
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    Zephaniah highlights the obvious hypocrisy going on in Judah’s service toward God. Molech was an Ammonite god represented usually as a man with a bull’s head, to whom the people of Israel sacrificed their children. Molech was the antithesis of the one true God. So, when His people turned from Him to such an abomination, He simply couldn’t stand it!
  • Open Heavens Devotional Monday – 13/10/2014 Judah by Pastor E.a. Adeboye (princeadetokunboolaoye.wordpress.com)
    The name ‘Judah’ means praise. Judah was chosen to be the chief and ruling tribe of the twelve tribes of Israel (Genesis 49:8-12). The sceptre of a king and the office of a lawgiver were all allotted to Judah. Genesis 4:10 says:“The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.”Judah is a similitude of the church. In Judah, we can see a shadow of the things to come with respect to the church. Just like Judah, believers are the royal priesthood, expected to show forth the praises of God (1 Peter 2:9-10).
  • 31 Days with the Savior: Family (mlsgregg.com)
  • Listen: Pray Always, Part 4 (The Prayer Motivator Devotional #591 with Daniel Whyte III) (blackchristiannews.com)
    Those who speak from God to us we should in a particular manner desire to speak to God for us. He is a prophet, and he shall pray for thee. The great prophet is the great intercessor.
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    When the interests of God’s church are brought very low, so that there is but a remnant left, few friends, and those weak and at a loss, then it is time to lift up our prayer for that remnant.Our prayer motivator quote today is from J. Oswald Sanders. He said: “It is impossible for a believer, no matter what his experience, to keep right with God if he will not take the trouble to spend time with God. Spend plenty of time with him; let other things go, but don’t neglect Him.”
  • The ancestors of Jesus (georgehach.wordpress.com)
    Ahaz was the father of Hezekiah. Hezekiah was the father of Manasseh. Manasseh was the father of Amos.
    +The Gospel of Matthew links the Old and New Testaments and contains many references that show how Jesus fulfilled Old Testament prophecy.Jesus entered human history when the land of Palestine was controlled by Rome and considered an insignificant outpost of the vast and mighty Roman Empire. The presence of Roman soldiers in Israel gave the Jews military peace, but at the price of oppression, slavery, injustice, and immorality. Into this kind of world came the promised Messiah.

    +
    God’s work in history is not limited by human failures or sins, and he works through ordinary people. Just as God used all kinds of people to bring his Son into the world, he uses all kinds today to accomplish his will. And God wants to use you.

  • The Privilege of Our Approach (hisimagenme.wordpress.com)
    Go straight to God, don’t ‘pass go’, don’t ‘collect $200′, don’t call a friend, don’t check the Internet for further information, don’t do or say or act in any way shape or form except to with reverence and absolute trust go to God…and approach Him with the issues we have, our hurts and confusions, our fears and frustrations, and joys and celebrations. Lay them out before Him and expect and wait for His counsel.

    The first thing Hezekiah did was go before Adonai. He could have went to Isaiah. After all he was the anointed prophet of God there. His counsel could hardly have been in error. He likely would have told Hezekiah to do what he did anyway. It certainly would not have been a ‘sin’. But what King Hezekiah was learning was that God, Himself’s first and greatest desire is that each would seek Him for themselves.

  • Guest Post: Doubt (pastorericdykstra.com)
    What’s so awesome about this story is how humble Hezekiah is. Not once does he start counting up his men, or calculating the rations he has in the city, or discussing terms of peace with his advisors, or whatever else kings do when they’re under siege. He immediately goes into mourning, essentially, and searches for God’s wisdom. He knows that there is no way that he, Hezekiah, could defeat Sennacherib – he’s heard the stories, and he sees the massive army.

    But while he’s so humble, he’s also incredibly confident in the power of his God. God said that he will deliver them. So when he gets that intimidating letter, he takes it and spreads it out in the temple, and asks for deliverance so that everyone will know that God is the boss.

    In that moment, his faith is being tested; he has a whole city to care for, and if God were to fail them, they’d all be screwed. But instead of re-evaluating everything he believes, he takes the problem and lays it out before God. Pointing to it, he says, “I know what you promised. This seems to contradict what you had said before – but, I really can’t make this happen on my own, so I’m going to keep trusting you to take care of it. Deliver me so that everyone knows who’s in charge here.”

All Souls’ Day

All Souls’ Day, in the Roman Catholic Church, is a day for commemoration of all the faithful departed, those baptised Christians who are believed to be in purgatory (from the Latin word, purgatio, which means purification), where according to Roman Catholic belief the souls of people who die are made pure through suffering before going to heaven. According the Catholics because they have died with the guilt of lesser sins on their souls they still have to undergo punishment for that.

File:Halloween Bangladesh.jpg

Bangladeshi girl lighting grave candles on the headstone of a deceased relative in the city of Chittagong for the observance of Allhallowtide. While she is doing this, her mother is praying for their passed relative. In the background, there are other Bangladeshi Christians hanging garlands on cross shaped grave stones.

All Souls’ is celebrated on November 2, or November 3 if November 2 is Sunday. Catho­lic doctrine holds that the prayers of the faith­ful on earth will help cleanse these souls in or­der to fit them for the vision of God in heav­en. According to them when enough people prayed for their souls they shall be able to leave the a place or state of temporary suffering or misery. From this the ‘Practice of souling‘ was at certain times very popular and is still kept in tradition in many European regions. The Celtic practice to buy protection from the gods and spirits was taken over by the Roman Catholic Church and in many countries it is still practised on the same night as the Celt and Druids did, October the 31st (Halloween) and on the two days after that night where spirits could damage the living souls. Those who were not harmed on the night of the death (All Hallows’ Eve) had to pray to the gods and dead to thank them for their protection.

On All Hallows’ Eve, certain Christians in some parts of the world visit graveyards to pray and place flowers and candles on the graves of their loved ones.

Though in life being protected against evil, punishment for the evil done or for the remaining sins, including unforgiven venial sins or forgiven mortal sins had to be undergone by the deceased by those spirits and devils who would temporarily torture the deceased to make him or her come to senses and to repent. Souls burdened by such sins must be purified before entering heaven, the dwelling place of God or the gods and the abode of the blessed dead, according to Catholic belief. The Catholic church also teaches that souls in purgatory may be aided by efforts of the living faithful through prayers, almsgiving, indulgences, and other works. In their teaching the curia from Rome saw an opportunity to gain a lot of money; They could enrich themselves by frightening the people with a damnation in hell or  in purgatory if they did not provided the church with enough gifts. To remember them enough of their duties to purify them and to guaranty themselves a place in heaven it was customary for criers dressed in black to parade the streets, ringing a bell of mournful sound and calling on all good Christians to remember the poor souls. “Souling”, the custom of baking and sharing soul cakes for all christened souls has been suggested as the origin of trick-or-treating. It was against this practice that Martin Luther protested. According to him and us God can not be bribed and it is not because people have lots of money they would receive a better place in God’s Kingdom if they pay more to the church. Poor people have as much chance or it could be even more easy to enter the Kingdom of God than those with a lot of wealth.

In many churches people were asked to give enough for the church to proof to God their faith. – Collecting the Offering in a Scottish Kirk by John Phillip

The existence of purgatory has been denied as unbiblical by Protestant churches and most Eastern Orthodox churches but many protestant denomination make their faithful afraid of hell; When the parishioners do not give enough to the church they perhaps would not come into a purgatory, but worse would (according to them) end up in hell were they would be burning and tortured for eternally. In many churches it is practice to go around in every service to collect money from the people present in church. when there is not enough money collected often they come to hear it next time with a sermon were is spoken of the necessary tithe (giving 10% of your gross income to the church)(from the old ordinal numeral in English, coming from a prehistoric West Germanic form *tehuntha-, formed from the cardinal numeral *tehun, “ten,” and the same ordinal suffix that survives in Modern English as -th) and the necessity to express their faith by giving enough to the church. They may claim it is based on tithing rules in the Bible were based on the Old Testament writings and habits, but forget that is was based specifically on the religious and social system of ancient Israel and on an agricultural economy before Jesus Christ installed the New Covenant. With the instalment of that covenant the old laws were made redundant. Lots of protestant teachers agree that the death of Christ made an end to the restrictions by the 613 laws which can be found in the Hebrew Bible or Old Testament. Also Messianic Christians do want to keep to the Sabbath rule and tithing, the requirements of Hebrews under the Old Covenant. But today they do not see it necessary to have circumcision, limitation of not eating pork or having kosher meals, or not mixing different natural fabrics (like not wearing wool and cotton together) so why, one might wonder, do pastors hit on this law of tithing as the one that should still be carried over? If people say they have to keep to the old laws than they must keep to all the old laws and can not just omit the ones which they consider not favourable for themselves.

A lot of Christian preachers by the protestant denominations, though they say not to believe in purgatory also preach a lot of the ‘catharsis‘ and pain which may come over people when they not tithe enough. some may say people do not to give the ten percent of their income (or money they gather from labour, investment) or production donated to a religious institution. Historically, one could pay a tithe in cash or in kind. In a few jurisdictions, tithes are enforced by law. More broadly, a tithe may refer to a religious donation, even if it is less than 10% of one’s income

The word purgatory as such, is not found in the Bible, though variations of katharsis, the Greek equivalent of purgatio, can be found (e.g., katharoi, Matt 5:8, and katharismou, 2 Pet. 1:9). Church fathers such as Augustine (354–430) found support for purgatory in 2 Maccabees 12:43–46, a passage (not considered canonical by Protestants) that mentions an expiatory sacrifice offered in the temple to atone for the sins of Jewish soldiers who died wearing pagan amulets. The inference is that there is expiation or means by which atonement is made for some sins after death.

The theology of indulgences is based on the concept that, even though the sin and its eternal punishment are forgiven through penance, divine justice demands that the sinner pay for the crime either in this life or in purgatory. The first indulgences were intended to shorten times of penance by substituting periods of fasting, private prayers, almsgiving, and monetary payments that were to be used for religious purposes. Pope Urban II granted the first plenary, or absolute, indulgence to participants in the First Crusade, and subsequent popes offered indulgences on the occasion of the later Crusades. After the 12th century they were more widely used, and abuses became common as indulgences were put up for sale to earn money for the church or to enrich unscrupulous clerics. Jan Hus opposed them, and Martin Luther‘s Ninety-five Theses (1517) were in part a protest against indulgences. In 1562 the Council of Trent put an end to the abuses but not to the doctrine itself.

From antiquity certain days were devoted to intercession for particular groups of the dead. The institution of a day for a general interces­sion on November 2 is due to Odilo, abbot of Cluny (10° century). The date, which became practically universal before the end of the 1 3th century, was chosen to follow All Saints’ Day. Having celebrated the feast of all the members of the church who are believed to be in heaven, the church on earth turns, on the next day, to commemorate those souls be­lieved to be suffering in purgatory for making atonement or to come to reconciliation between God and themselves.

Photo from Robert Bryndza’s site its article Slovakia Celebrates The Day Of The Dead

On All Souls’ Day (in the Roman Catholic Church) black vestments are worn, the office of the day is that of the dead, and the Roman liturgy permits every priest to celebrate three re­quiem masses (for their repose), one for the intention of the celebrant himself, one for all the faithful de­parted, and one for the intention of the pope. In many Catholic countries relatives visit the graves and place chrysanthemums and lighted candles on them. The feast was abolished in the Church of En­gland at the Reformation hut has been re­vived in Anglo-Catholic churches. Chrysanthemums are also traditionally put on graves during the Buddhist festival week of Higan, which comes twice a year for the spring and autumn equinoxes.

Graves with chrysanthemums

Graves with chrysanthemums

In Belgium, Austria, Slovakia, and a.o. France in the weeks before Allerheiligen or Toussaint (All Saints) and Allerzielen or Jour des Morts (All Souls/Day of the dead) the activity in the graveyards increase daily and on November the 1st and the 2nd it is running over the heads. People evidently plan ahead in order to avoid the rush. Fresh pots of flowers are brought and old pots are taken away, and the graves are cleaned with soap and hard brush. Children have one week of so often they have to go to the graveyards to do the preparatory cleaning work. On the public holiday roads gets cramped around village centres and graveyards all people wanting to great their beloved departed and families come together, often in the household of the oldest, to remember their ancestors. This time of year everywhere you can see many-fold chrysanthemums in bursts of all sorts colours: whites, yellows, purples and bronzed reds. Because chrysanthemums have become associated with dying and death,they are not so much given as a gift in France or other Catholic countries – not even in bouquets among other cut flowers.

Photo from “Slovakia Celebrates The Day Of The Dead” by Robert Bryndza

In the run-up to All Saints chrysanthemum sellers take over the pavements outside the cemeteries, brightening dull autumn days with yards of pavement covered in a full spectrum of opulent colour. At some graves it looks like a competition is going on of who can have the greatest and the most chrysanthemums on the grave. It is like people have to make it good they did not spend any time to keep the sepulchre nice in the rest of the year.

Atheists instituted November 11, the day of armistice of World War I in 1918, to have a public commemoration for the dead.

According to the Holy Scriptures or the Bible, when people die their life comes to an end and everything is finished. They will not be able to take anything with them in the grave. Others might put things in the coffin or in the sepulchre, but the deceased shall not be able to do anything with it. Human beings were not created to die but to live, though by the sin of the first man death came over mankind. The wrongdoing of man brings death over him.

“4 And the serpent said unto the woman, Ye shall not surely die: 5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as {1} God, knowing good and evil. {1) Or [gods]}” (Genesis 3:4-5 ASV)

“And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou {1} above all cattle, and {1} above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: {1) Or [from among]}” (Genesis 3:14 ASV)

“Man, that is born of a woman, Is of few days, and full of trouble.” (Job 14:1 ASV)

“{1} Who can bring a clean thing out of an unclean? not one. {1) Or [Oh that a clean thing could come out of an unclean! not one] can.}” (Job 14:4 ASV)

“For as in Adam all die, so also in {1} Christ shall all be made alive. {1) Gr [the Christ]}” (1 Corinthians 15:22 ASV)

All shall have to face death. Every day we can be reminded to what can happen to each creature, having only a limited time to live. so we better make use of this time when we are still concious of what can happen and of what we can do to earn a better life than this in the present time. god has given the free gift of grace by His son who was willing to do only the Will of his heavenly Father, and therefore is accepted by the Only One God as a mediator between God and man.

 “For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23 ASV)

“but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,” (Galatians 4:4 ASV)

“30 And the angel said unto her, Fear not, Mary: for thou hast found {1} favor with God. {1) Or [grace]} 31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: 33 and he shall reign over the house of Jacob {1} for ever; and of his kingdom there shall be no end. {1) Gr [unto the ages]} 34 And Mary said unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {1} the holy thing which is begotten {2} shall be called the Son of God. {1) Or [that which is to be born shall be called holy, the Son of God] 2) Some ancient authorities insert [of thee]}” (Luke 1:30-35 ASV)

“21  Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, 22 and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself, when he began [to teach], was about thirty years of age, being the son (as was supposed) of Joseph, the [son] of Heli,” (Luke 3:21-23 ASV)

“5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a {1} servant, {2} being made in the likeness of men; {1) Gr [bondservant] 2) Gr [becoming in]} 8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross.” (Philippians 2:5-8 ASV)

“But we behold him who hath been made {1} a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man]. {1) Or [for a little while lower]}” (Hebrews 2:9 ASV)

“Since then the children are sharers in {1} flesh and blood, he also himself in like manner partook of the same; that through death he {2} might bring to nought him that {3} had the power of death, that is, the devil; {1) Gr [blood and flesh]; Eph 6:12. 2) Or [may] 3) Or [hath]}” (Hebrews 2:14 ASV)

“Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.” (Hebrews 2:17 ASV)

“in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,” (Ephesians 1:7 ASV)

“For there is one God, one mediator also between God and men, [himself] man, Christ Jesus,” (1 Timothy 2:5 ASV)

“11 according to the {1} eternal purpose which he purposed in Christ Jesus our Lord: {1) Gr [purpose of the ages]} 12 in whom we have boldness and access in confidence through {1} our faith in him. {1) Or [the faith of him]}” (Ephesians 3:11-12 ASV)

“1  Being therefore justified {1} by faith, {2} we have peace with God through our Lord Jesus Christ; {1) Gr [out of] 2) Many ancient authorities read [let us have]} 2 through whom also we have had our access {1} by faith into this grace wherein we stand; and {2} we {3} rejoice in hope of the glory of God. {1) Some ancient authorities omit [by faith] 2) Or [let us rejoice] 3) Gr [glory]; Ro 5:11; Heb 3:6}” (Romans 5:1-2 ASV)

When we die we have paid for our sins, so not other contribution or penalty shall have to be paid. Under the blood of Christ we are sanctified, and when we repent for what we have done wrong, we shall be saved by the cleansing offer of Jesus. No other ransom shall be necessary.

All are thinking and handling shall come to an end when we die.

“His breath goeth forth, he returneth to his earth; In that very day his {1} thoughts perish. {1) Or [purposes]}” (Psalms 146:4 ASV)

When we are alive we still have a voice, which we can use for the good; let us use it for praising God and showing others His Grace, making sure He will like us and bless us.

“For Jehovah taketh pleasure in his people: He will beautify the meek with {1} salvation. {1) Or [victory]}” (Psalms 149:4 ASV)

That we remember that all those who die shall return to the earth and become nothing but dust and that it is when we live that we should take care of our soul. Later it would be too late.

“His breath goeth forth, he returneth to his earth; In that very day his {1} thoughts perish. {1) Or [purposes]}” (Psalms 146:4 ASV)

“Her house is the way to Sheol, Going down to the chambers of death.” (Proverbs 7:27 ASV)

“See, I have set before thee this day life and good, and death and evil;” (Deuteronomy 30:15 ASV)

“I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed;” (Deuteronomy 30:19 ASV)

“Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.” (Proverbs 18:21 ASV)

“Sheol {the grave} and {1} Abaddon are before Jehovah: How much more then the hearts of the children of men! {1) Or [Destruction]}” (Proverbs 15:11 ASV)

“10 There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer, 11 or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer. 12 For whosoever doeth these things is an abomination unto Jehovah: and because of these abominations Jehovah thy God doth drive them out from before thee.” (Deuteronomy 18:10-12 ASV)

“1  Better is the poor that walketh in his integrity Than he that is perverse in his lips and is a fool. 2  Also, {1} that the soul be without knowledge is not good; And he that hasteth with his feet {2} sinneth. {1) Or [desire without knowledge is not good] 2) Or [misseth] his way}…  7 All the brethren of the poor do hate him: How much more do his friends go far from him! {1} He pursueth [them with] words, [but] they are gone. {1) Or [He pursueth after words,] which [are nought]} 8  He that getteth {1} wisdom loveth his own soul: He that keepeth understanding shall find good. {1) Heb [heart]} … . 16 He that keepeth the commandment keepeth his soul; [But] he that {1} is careless of his ways shall die. {1) Heb [despiseth]} … 21 There are many devices in a man’s heart; But the counsel of Jehovah, that shall stand. … 23  The fear of Jehovah [tendeth] to life; And he [that hath it] shall abide satisfied; He shall not be visited with evil. 24 The sluggard burieth his hand in the dish, And will not so much as bring it to his mouth again. 25  Smite a scoffer, and the simple will learn prudence; And reprove one that hath understanding, [and] he will understand knowledge. 26  He that doeth violence to his father, and chaseth away his mother, Is a son that causeth shame and bringeth reproach. 27  Cease, my son, to hear instruction [Only] to err from the words of knowledge. 28  A worthless witness mocketh at justice; And the mouth of the wicked swalloweth iniquity. 29  Judgments are prepared for scoffers, And stripes for the back of fools.” (Proverbs 19:1-29 ASV)

“in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” (Genesis 3:19 ASV)

“and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.” (Ecclesiastes 12:7 ASV)

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References:

Rogers, Nicholas (2001). Halloween: From Pagan Ritual to Party Night. Oxford University Press. pp. 28–30. ISBN 0-19-514691-3.

“Halloween”. Britannica. Encyclopædia Britannica.

Micropaedia Volume I, p 259-260; The New Encyclopaedia Britannica, 1980

Macropaedia Volume 5, p . 537; The New Encyclopaedia Britannica, 1980

Preceding articles:

  1. Autumn traditions for 2014 – 1: Sinterklaas and Zwarte Piet
  2. Autumn traditions for 2014 – 2 Summersend and mansend
  3. Autumn traditions for 2014 – 3 Black Mass, Horror spectacles and pure puritans
  4. Autumn traditions for 2014 – 4 Blasphemy and ridiculing faith in God
  5. All Saints’ Day

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Find also to read:

  1. What happens when we die?
  2. Fear and protection
  3. Being Religious and Spiritual 5 Gnostic influences
  4. Expenses, costs – Onkosten, uitgaven
  5. Contribution – Contributie, bijdrage
  6. Ransom for all

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Also of interest:

  1. Purgatory a place for moral and spiritual purification
  2. Purgatory (pûrg´ətôr´ē) [Lat.,=place of purging], in the teaching of the Roman Catholic Church, the state after death in which the soul destined for heaven is purified
  3. Where is the great Beyond?
  4. Eternal Laws of Creation #1………an intro!
  5. Paradise, the First Sin, the Fiery Sword, and the Path to Rectification
  6. My Path: A Walk Through Heaven and Hell, Samsara, and Bliss: Some Poems
  7. Realms, Roots and Mind: How the Triune Brain Model Verifies and Explains the Six Realms, and Shows How Thought Patterns Define Reality
  8. Tsimshian Shamanism and Mahamudra Chöd: a Brief Comparative Analysis
  9. The end point of faith
  10. The implication of rejecting the gospel
  11. The significance of Christ’s death for humanity
  12. Purity, a Necessity
  13. Jesus Balm of Gilead
  14. Temples, Tithes, and Taxes: The Temple and the Economic Life of Ancient Israel
  15. Parishes, Tithes and Society in Earlier Medieval Poland, C. 1100-C. 1250
  16. Who Benefited from Tithe Revenues in Late-Renaissance Bresse?
  17. When did “tithing” come to mean “giving 10% of your gross income to the Church”?
  18. Call to Tithe Often Misinterpreted; Devout Should Give as Proof of Worship
  19. Must Christians give ten percent of their income to the church?
  20. What Does the Bible Say About the Tithe or Tithing?
  21. Are Christians Required to Give 10% of Their Income to the Church?
  22. When Creditors Come Calling: Refunding Tithes and Offerings
  23. Chrysanthemums and All Souls’ Day
  24. Imports of chrysanthemums for adorning graves reach fever pitch
  25. The Flower of Death
  26. A French cemetery at Toussaint: chrysanthemums and yearning
  27. All Saints’ Day in France
  28. Slovakia Celebrates The Day Of The Dead

 

Quality control: Traders on Wednesday check on chrysanthemums imported from Malaysia in Narita, Chiba Prefecture. | Kyodo

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On other WordPress sites:

  1. The Fright Industry
  2. 13 Days to Halloween
  3. Excellence Autumn Events
  4. Is Halloween a Christian holiday?
  5. Factoid About Halloween
  6. Halloween – A Poem
  7. Celebrating Life by Mocking Death? Or, Why I Think Dia de los Muertos is Awesome
  8. Lesley’s Lagniappe ~ 10-14-14
  9. 26.14 – the 30th Sunday in Ordinary Time
  10. All Saints’ Day and All Souls’ Day Project – Coming Up This Week!!
  11. All Saints Day
  12. All Saints’ Day, Holy Day of Obligation
  13. All Saints’ Day is Today’s Religious topic of the Day (08/25/14)
  14. All Saints Day and advice for the young at heart
  15. “Death Becomes Her” and Other October Musings
  16. Pentecost +15A, Proper 20 A: Sep. 21
  17. Pentecost +15A, Proper 20 A: Sep. 21
  18. All Saints Sunday or Pentecost +21A, Proper 25A: Nov. 2
  19. All Saints’ Day (or Sunday nearest Nov. 1) Year A
  20. All Saints Day (or Sunday): Nov. 1 (Oct. 28 or Nov. 4) (for year B)
  21. All Saints’ Day/Sunday C: Nov. 1 or 3
  22. Preparing for All Saints’ Day/Sunday Celebration
  23. Hymn for All Saints’ Day
  24. All Saints Day / All Souls Day
  25. All Souls’ Day
  26. All Souls Day: Prayer for the Departed
  27. Engravers Prepare for All Soul’s Day
  28. Food for Thought from Julian of Norwich
  29. Making art in honor of Day of the Dead
  30. A DIY Prayerbook for All Saints’ Day
  31. Festivals in Peru
  32. Unity of Ukiah Presents All Souls’ Eve Open Mic
  33. One Stop Dia de los Muertos Shop
  34. The Memory Of You

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  • A list of false teachings in the Roman Catholic { so called } Church | Catholic errors | Christian Apologetics and Research Ministry : The Whore Of Babylon Is The Vatican. (christianspooksite.wordpress.com)
    the Church, to whom the transmission and interpretation of Revelation is entrusted, does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence‘.”
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    CCC 2010, “Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification.”
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    Purgatory

    1. CCC 1031, “The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:
    2. CCC 1475, “In the communion of saints, “a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things.” In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin.
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      Indulgences

      1. CCC 1471, “The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance. What is an indulgence? ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’ ‘An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.’ The faithful can gain indulgences for themselves or apply them to the dead.”
      2. CCC 1478, “An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.
      3. CCC 1498, “Through indulgences the faithful can obtain the remission of temporal punishmentresulting from sin for themselves and also for the souls in Purgatory.”
      4. CCC 1472, ” . . . On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the “temporal punishment” of sin…”
  • The subject of “Purgatory” (celticcrossministry.wordpress.com)
    Folks below you will find a conversation on the topic of “Life after Death” also a place known to many billions of Catholic’s as “Purgatory”. No, not the Western Movie by the same name but, rather the space and place between the Pearly gates and the gates of Hell. Hence known as Purgatory.
  • Chapter 39-Death and the Soul’s Immortality (reformedontheweb.wordpress.com)
    The death of the wicked is easily accounted for. It constitutes a part of the penalty of sin, to which, the Scriptures teach, all men are liable (Rom. 5:12, 14; 1 Cor. 15:21, 22, 53-56), but from which, as such, the people of God are exempted because Christ has redeemed then from the curse of the law. The “death of the saint” instead of being accursed, is “precious in the sight of the Lord,” (Ps. 116:15), and this because he has redeemed them. Ps. 72:14. His death is a death “unto the Lord.” Rom. 14:8. Death is his. 1 Cor. 3:22. Its sting has been removed. 1 Cor. 15:56. But no one of these things is true of the wicked. He has neglected, or rejected the offer of salvation through Christ Jesus. There is no other method of escape from the penalty; and it rests upon him in all it fulness.It is not so easy to account for the death of the righteous. As he is no longer liable to the penalty of sin, there is no legal ground upon which he must endure death, and, because of which, he cannot be released. This is confirmed by the fact that some righteous have not died, and others will only be changed. But, while death may not thus be legally necessary, it may subserve many purposes in the gracious providence of God, and is, ordinarily, the best way for the Christian to attain the “change” for which he is destined. This should be believed even if it could in no respect be explained.
  • How to get to heaven – what are the ideas from the different religions? (altruistico.wordpress.com)
    There appear to be five major categories regarding how to get to heaven in the world’s religions. Most believe that hard work and wisdom will lead to ultimate fulfillment, whether that is unity with god (Hinduism, Buddhism, and Baha’i) or freedom and independence (Scientology, Jainism). Others, like Unitarianism and Wicca, teach the afterlife is whatever you want it to be, and salvation is a non-issue because the sin nature doesn’t exist. A few believe either the afterlife doesn’t exist or it’s too unknowable to consider.Derivatives of the worship of the Christian-Judeo God generally hold that faith in God and/or Jesus and the accomplishment of various deeds, including baptism or door-to-door evangelism, will ensure the worshiper will go to heaven. Only Christianity teaches that salvation is a free gift of God through faith in Christ (Ephesians 2:8–9), and no amount of work or effort is necessary or possible to get to heaven.
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    According to Catholicism, upon death, the souls of those who rejected Christ are sent to hell. The souls of those who accepted Christ and performed sufficient acts to be purified of sin go to heaven. Those who died in faith but did not complete the steps to be purified are sent to purgatory where they undergo temporary, painful punishment until their souls are cleansed. Purification by torment may be lessened by suffering during life and the offerings and prayers of others on the sinner’s behalf. Once purification is complete, the soul may go to heaven.
  • On Books Again And Purgatory (supertradmum-etheldredasplace.blogspot.com)
    Another great book which demonstrates the necessity for purgation and the existence of purgatory is Hungry Souls, by Gerard J. M. Van Den Aardweg. For those who have visited the Museum of Purgatory in Rome, some of the stories would be familiar, as well as some of the photos.
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    One of the things I want to highlight is the repetition of the idea that in purgatory there is real fire. many priests, bishops and even recent popes have moved away from this idea in private or public statements which are not ex cathedra, not infallible statements.The fact that many saints and those to whom souls in purgatory have visited to ask for prayers speak of fire or are seen in fire is a fact that cannot be denied.
  • Reclaiming Halloween (catholicmom.com)
    God has given us a great gift with His Church.  The gift of the saints, united in communion with the Eucharist.  Saints on earth, saints undergoing their final purification in purgatory, and saints in heaven.  And in times of doubt, we ask those great saints in heaven to pray for us.  They are closest to God.  Their souls are pure.  They are the perfect intercessors for our needs.  They know exactly how to present our requests to the one mediator, Jesus Christ.
  • Books on the afterlife (renewamerica.com)
    What do you take to the afterlife? What’s important to God? What best gets you through the ‘narrow gate’? There can be no more important questions, and this new book, by Catholic author Michael H. Brown, is aimed at many of the answers – culled from Church teaching, near-death experiences, saints, and other sources, including apparitions of the Blessed Mother. Brown, author of the bestseller The Other Side delves deeply into the concept of ‘life review’ or judgment: how our lives are evaluated upon passing by the Lord and his angels; the way in which our time on earth is viewed by the Lord; and the crucial nature of discerning and fulfilling our individual missions….
  • The Credo of the People of God (vultus.stblogs.org)
    We believe that in Adam all have sinned, which means that the original offense committed by him caused human nature, common to all men, to fall to a state in which it bears the consequences of that offense, and which is not the state in which it was at first in our first parents–established as they were in holiness and justice, and in which man knew neither evil nor death. It is human nature so fallen, stripped of the grace that clothed it, injured in its own natural powers and subjected to the dominion of death, that is transmitted to all men, and it is in this sense that every man is born in sin. We therefore hold, with the Council of Trent, that original sin is transmitted with human nature, “not by imitation, but by propagation” and that it is thus “proper to everyone.”
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    We believe that the souls of all those who die in the grace of Christ whether they must still be purified in purgatory, or whether from the moment they leave their bodies Jesus takes them to paradise as He did for the Good Thief are the People of God in the eternity beyond death, which will be finally conquered on the day of the Resurrection when these souls will be reunited with their bodies.
  • What is Purgatory? (qwhatis.com)
    According to the Catholic doctrine, even righteous people cannot be regarded as having completely pure souls that are free of sin. Because Catholics believe that an individual cannot come before God unless he is entirely clean, people must spend some time in the purgatory in order for them to become purified.According to the teachings of the Catholic Church, God can still forgive venial sinners. Compared to mortal sins, venial sins are less severe. This type of sin refers to the slight breaking of God’s law and are commonly committed thoughtlessly, instead of deliberately. However, it is important to note that repeatedly committing venial sins can result to mortal sins.