First month of the year and predictions

Nisan, the first month of the ecclesiastical year and for the Jews the seventh month (eighth, in leap year) of the civil year, it is the month were renewal is at the tip of the tongues. In the Torah it is called the month of the Aviv, referring to the month in which barley was ripe. But in the Book of Esther in the Tanakh and in the Christian Bible it is referred to as Nisan.

Jesus, being a Jew commemorated also the salvation of the Israelite firstborns during the Plague of the Firstborn.

According to standard biblical chronology, the Jewish people got its freedom after that tenth plague wrought upon Ancient Egypt. Jehovah had spoken to Moses and Aaron in the land of Egypt requiring them to remember the moment He was going to give them as part of the month which had to be the beginning of months. Being the first month of the year to the people of God.

Exo 12:1-2 The Scriptures 1998+  (1)  And יהוה  {Jehovah} spoke to Mosheh and to Aharon in the land of Mitsrayim, saying,  (2)  “This month is the beginning of months for you, it is the first month of the year for you.

For those who followed the orders of God there was no problem but for the others who did not listen to the Most High every firstborn in the Land of Mitzrayim (Ancient Egypt) got struck.

Exo 12:23-30 The Scriptures 1998+  (23)  “And  יהוה  {Jehovah} shall pass on to smite the Mitsrites, and shall see the blood on the lintel and on the two doorposts, and  יהוה  {Jehovah} shall pass over the door and not allow the destroyer to come into your houses to smite you.  (24)  “And you shall guard this word as a law for you and your sons, forever.  (25)  “And it shall be, when you come to the land which  יהוה  {Jehovah} gives you, as He promised, that you shall guard this service.  (26)  “And it shall be, when your children say to you, ‘What does this service mean to you?’  (27)  then you shall say, ‘It is the Passover slaughtering of יהוה  {Jehovah} , who passed over the houses of the children of Yisra’ĕl in Mitsrayim when He smote the Mitsrites and delivered our households.’ ” And the people bowed their heads and did obeisance.  (28)  And the children of Yisra’ĕl went away and did so – as  יהוה  {Jehovah} had commanded Mosheh and Aharon, so they did.  (29)  And it came to be at midnight that  יהוה  {Jehovah} smote all the first-born in the land of Mitsrayim, from the first-born of Pharaoh who sat on his throne to the first-born of the captive who was in the dungeon, and all the first-born of livestock.  (30)  And Pharaoh rose up in the night, he and all his servants, and all the Mitsrites. And there was a great cry in Mitsrayim, for there was not a house where there was not a dead one.

The Old Moore’s Almanac which has been published in Ireland since the year 1764 makes every year predictions. You need only look back on the monthly predictions it projects to realise just how inaccurate it is – just a bit of a ‘break’ here and there. but it was very popular and still today people are fascinated with predictions. Strangely enough they may find a book full of predictions, but which is not so popular because it gives predictions but also a lot of warnings which seem to be frightening, because they demand an honouring of Somebody Who cannot be seen. Though that Book of books may present lots of predictions we can verify with what happened in the past and see that they came true.

The Bible not only makes predictions, its batting average is 100%. Usually when we read the prophecies from elsewhere we end up knowing that they really haven’t got a clue – just a good calculated guess here and there. Prophecy for us humans with a consistency and without generalisation, well, our track record is not good. We can travel in space but not into the future.

Today people got more frightened with ISIS and other fundamental groups terrorising whole populations and killing people like it are just flees to be done with. Lots of people wonder if there is hope in what is increasingly being seen as a hopeless world. They should come to see that the future is plain to God as is the past and that gives us security.

With the first month of the religious year of the People of God, not only the Israelites got liberated, but also for the gentiles was given hope by the one who was also called the son of David and son of Abraham. this time it was not just a year old male taken from the sheep or from the goats.

Exo 12:5-6 The Scriptures 1998+  (5)  ‘Let the lamb be a perfect one, a year old male. Take it from the sheep or from the goats.  (6)  ‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’ĕl shall kill it between the evenings.

The world got offered a new spotless lamb. That perfect one was born as the only begotten son of God and anointed by his heavenly Father. Not having spot or wrinkle or any of this sort, but that it might be set-apart and blameless, the 33 year old one gave himself for the sins of many. Herein we do have our hope. Isaiah had forecasted that a baby will be born who will be a sign in the world. Beyond any short term fulfilment of that sign it pointed to someone coming who will really fulfil the sign and in their coming to the world, start a train of events that will make a difference both in time and eternity.

The baby born in Bethlehem, grown up in Nazareth had walked up to Jerusalem, God’s city and was now ready to have him taken prisoner, flogged and killed. Nobody can do God anything, but man can do a lot of awful things to another man. So Jesus had all the reason to be afraid and even to go sweating blood and water, at one moment even doubting the future and crying to his heavenly Father why He the God of gods had left him, now when he was in his hour of death.

Isaiah and others had made predictions about that sign which would come. Predictions in Old Testament days often had a short range fulfilment which prepares our minds to accept a long-range and far more significant fulfilment of what has been promised. The predictions are often fulfilled a couple of times. There’s an immediate fulfilment, and there’s also a long-term fulfilment.

500 years after the time of Isaiah, and about 250 years before the time of Jesus Christ, 70 scholars met in Egypt with the aim of getting the Old Testament from the Hebrew into the Greek language. Coming to the verse about a young woman they saw more in this event than a child back then. They saw that a child would be ‘God with us’. Lots of people came to understand that God could only be with us when He would be here on earth. They forget that God is everywhere and always is present all over. Having the ‘Immanuel‘ or God with us does not mean that the child would be The God. Throughout times many were called ‘Immanuel‘ or ‘Emmanuel,’ also today, but for sure they are not God here on earth..
What got fulfilled at Bethlehem was that the promise first made in the Garden of Eden came into fulfilment. Jesus of Nazareth was the personification of that Word given by God (John 1:1). He was going to present God’s Word in the world and let enough people see Who the heavenly Father really is. He also wanted to have people to understand how important it is not to do our own will but to try to come to do God His Will, like Jesus all his lifetime tried to do God His will and not his.

It was God His will that there would come a saviour to bring an end to the curse of the fall, the sin of man. Now the time had come in the first month of the year. Spring was near, but now had to come a more important Spring. He had to be the Spring of life, the Source of life for many. That is what we are commemorating soon. The liberation of God’s people is the first thing we do have to remember, but secondly we do have to commemorate the evening that Jesus gathered in the upper room with his close disciples and dearest friends.

The coming days we should prepare for that holy moment when wine became a symbol for blood and bread the symbol for the life giving flesh of the promised one.

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Find also:

  1. No prophecy of the scripture is of any private interpretation
  2. The radiance of God’s glory and the counsellor
  3. Challenging claim 2 Inspired by God 1 Simple words
  4. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
  5. Many Books, yet One
  6. Eternal Word that tells everything
  7. Bible in the first place #1/3
  8. Why think that (5) … the Bible is the word of God
  9. Creator and Blogger God 8 A Blog of a Book 2 Holy One making Scriptures Holy
  10. Creator and Blogger God 9 A Blog of a Book 3 Blog about Prophecy
  11. Creator and Blogger God 11 Old and New Blog 1 Aimed at one man
  12. Miracles of revelation and of providence 1 Golden Thread and Revelation
  13. Isaiah’s Book of the Messenger of Glad Tidings
  14. Date Setting
  15. Exodus 9: Liar Liar
  16. Commemorating the escape from slavery
  17. 1 -15 Nisan
  18. A Holy week in remembrance of the Blood of life
  19. High Holidays not only for Israel
  20. OT prophesies and the NT fulfilment of them
  21. About a man who changed history of humankind
  22. How is it that Christ pleased God so perfectly?
  23. A new exodus and offering of a Lamb
  24. Ransom for all
  25. Thoughts on Passover
  26. Shabbat Pesach service reading 1/2
  27. Shabbat Pesach service reading 2/2
  28. This Passover maybe we can liberate ourselves
  29. 14 Nisan a day to remember #1 Inception
  30. 14 Nisan a day to remember #2 Time of Jesus
  31. 14 Nisan a day to remember #3 Before the Passover-feast
  32. 14 Nisan a day to remember #4 A Lamb slain
  33. 14 Nisan a day to remember #5 The Day to celebrate
  34. The Evolution Of Passover–Past To Present
  35. Passover and Liberation Theology
  36. Deliverance and establishment of a theocracy
  37. The redemption of man by Christ Jesus
  38. The day Jesus died
  39. Impaled until death overtook him
  40. Jesus is risen
  41. Christ has indeed been raised from the dead
  42. Risen With Him
  43. To whom do we want to be enslaved

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  • Jews Around The World Recognize Strength, Pride With Purim Celebrations (newyork.cbslocal.com)
    Jews around the world are celebrating Purim, a joyous holiday that teaches lessons about strength and pride in your identity.
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    “The good part is hidden and wrapped up. You have to know that in all of nature we don’t see God, but he’s hidden somewhere,” Yosef Rapoport said.
  • Netanyahu and Queen Esther of Persia (rehmat1.com)
    Tomorrow night, on the Jewish holiday of Purim, we’ll read the Book of Esther. We’ll read of a powerful Persian viceroy named Haman, who plotted to destroy the Jewish people some 2,500 years ago. But a courageous Jewish woman, Queen Esther, exposed the plot and gave for the Jewish people the right to defend themselves against their enemies. The plot was foiled. Our people were saved,” Netanyahu said.
  • Netanyahu, Persia, Purim and Esther (stream.org)
    Netanyahu specifically mentioned Esther, Persia, Haman and the Feast of Purim. Here is what happened in the story. Haman, a wealthy high official, had tricked the king of Persia, Ahasuerus (many scholars think this was Artaxerxes II) into issuing a special order. According to Persian law, once such an order was issued, it could not be rescinded. The order required that all the scattered Jews throughout the empire (including Canaan, the location of modern Israel) be attacked and wiped out on a certain day.
  • No Mask Needed When Defending Israel (blogs.timesofisrael.com)
    Since the original decree calling for a “day of rage” could not be overturned, the king permitted the Jews to fight back in self defense. Instead of what was to be a “final solution” for the Jews, 75,800 men were killed. No Jewish casualties are recorded, although the Book of Esther does mention that no spoils of war were taken, indicating that the Jews were only fighting because they were being attacked.

    The story of Purim has repeated itself more than a few times in our history. Just over 70 years ago, the Holocaust, and shortly thereafter, Israel’s War of Independence was launched with the intended goal of our total decimation.

  • Netanyahu and Queen Esther of Persia (mooglemeow.blogspot.com)
    ‘Benjamin Netanyahu while addressing the American Knesset in Washington DC invoked Persians’ hatred toward country’s Jewish community over 2500 years ago.
  • Residents of Moldaw Enjoy a Purim Art Project and Time of Reflection with Local Students (ireport.cnn.com)
    our students spent time reflecting upon what they discovered about themselves, others and how they may make a difference in the world.
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    “Everyone feels uplifted when the children visit and they can exchanges stories and discuss their lives and particular holidays, like Purim,” said Thia Tran, lifestyles director at Moldaw Residences. “The intergenerational interaction is beneficial for everyone involved and always brings such joy to our residents. We’re happy to welcome the students and their families any time they want to visit.”
  • Seeking Esther (susanlapin.typepad.com)
    There is much that humans need to do and, tragically, too many people today, both Jewish and non-Jewish, are not standing up to the challenges of our time. However, no matter what we do, no matter how strong our military, no matter how advanced our technology, we need to deeply believe and modify our behavior in accordance with, the additional words, “God willing,” iin order to act as descendants of Moses and Esther. May God deliver us from evil today as He did long ago in Persia, reaffirming the blessing we say before reading the Book of Esther, “in those days as at this time.”

Shabbat Pesach service reading 1/2

Because this Shabbat (Sabbath) falls during Chag HaMatzot (Feast of Unleavened Bread), a special reading is inserted into the regular Torah reading cycle.
This special portion will be read in synagogues around the world during the Shabbat Pesach (Saturday Passover) service.
On this weekend as many believers are also celebrating the resurrection of the Messiah, it is fitting to recall the physical redemption of the Jewish People from Egypt.  We know you will be blessed as you discover the Jewish roots of your faith in the King of Kings and Lord of Lords!
Shabbat Chol HaMoed Pesach (The Intermediate Sabbath of Passover)
Exodus 33:12–34:26; Numbers 28:16–25; Ezekiel 37:1–14; Luke 24
Handmade shmura matzo used at the Passover Sed...

Handmade shmura matzo used at the Passover Seder especially for the mitzvot of eating matzo and afikoman. (Photo credit: Wikipedia)

“You shall keep the Feast of Unleavened Bread [Chag HaMatzot].  Seven days you shall eat unleavened bread [matzah], as I commanded you, at the time appointed in the month Aviv, for in the month Aviv you came out from Egypt.”  (Exodus 34:18)

An Orthodox Jewish boy eats a piece of matzah during Passover.

The Parsha (Scripture portion) for this Shabbat, which occurs in the middle of the Passover week, begins by describing the holy days of Pesach (Passover) and the Feast of Unleavened Bread (Chag HaMatzot) which last seven days.
These two special events are most often blended into one and just called Passover, but there is a crucial difference between the two, which we will explore in today’s study.
During the Passover time frame, there are three distinct events that represent three unique spiritual states or conditions of the soul:
  1. Passover represents salvation: we are saved from the wrath of God by faith in the blood of the Passover Lamb.
Behold the Lamb of God who takes away the sins of the world.”  (John 1:29)
Jeshua (Jesus) was slain on Passover as the perfect fulfilment of the lamb that saved the Israelites on the very first Passover:
“And when I see the blood I will pass over you.”  (Exodus 12:13)
  1. Unleavened bread, also called matzah or the bread of affliction, represents sanctification.
Matzah is flat because it is devoid of yeast (chametz), which represents wickedness, pride and that which causes us to be puffed up or to think more highly of ourselves than we ought.
“Your boasting is not good.  Don’t you know that a little yeast leavens the whole batch of dough?  Get rid of the old yeast, so that you may be a new unleavened batch—as you really are.  For Messiah, our Passover lamb, has been sacrificed.”  (1 Corinthians 5:6–7)

The matzah and wine of the ritual Pesach meal called a Seder (order).

Chametz is closely related to the Hebrew word chamutz, which means sour.  Yeast is a souring agent.  Likewise, sin causes bitterness in our soul.
“Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread [matzah] of sincerity and truth.”  (1 Corinthians 5:8)
 The week of unleavened bread, therefore, represents sanctification accomplished through affliction, trials and testing, and the purging of pride in order to teach us humility and obedience by the things we suffer in our wilderness experiences.
“And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not.”  (Deuteronomy 8:2)

A tour group takes shelter from the sun under a lone acacia tree in Israel’s desert.

  1. First Fruits, also called Bikkurim in Hebrew, which occurs the day after the first day of Unleavened Bread (although there is some disagreement as to the timing), represents resurrection.Just as the barley is offered up to the Lord as the first crop after winter, so Jeshua was also raised from the dead on the Feast of Firstfruits.
“But now the Messiah is risen from the dead, and has become the first fruits of those who have fallen asleep.”  (1 Corinthians 15:20)
 From these distinct elements within Passover, we can understand that between the events of salvation and resurrection is a process of sanctification.

 

Passover Unleavened Bread First Fruits
SalvationSanctificationResurrection

A crop of barley in Israel

 

  • The Beauty of Pesach (Passover) (guardmyheart423.wordpress.com)
    Most people, if you know the Bible, know that Passover comes from the account of the Children of Israel’s deliverance from slavery in ancient Egypt. Over 400 years of tears and sweat and blood and agony…Finally, HaShem sends a deliverer – Moshe. Speaks to him through a bush on fire that was not consumed and sends 10 plagues upon the land until Pharoah finally lets up and sends them away, practically.
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    Our striped, bruised, pierced, and broken matzah (Yeshua) was raised from the dead, conquering death and hasatan (the deceiver) for good!
    We patiently await His return and follow in His footsteps and keep the Feast in all diligence and in His memory. (1 Cor.5:6-8; Luke 22:19; 1 Cor.11:24-25)
  • Chag Pesach Kasher v’Sameach : חַג כָשֵׁר וְשָׂמֵחַ (jewsdownunder.wordpress.com)
    the lessons derived from the Egyptian slavery and the resulting redemption provide a powerful base for Jewish faith and ethics. The journey initiated during Pesach, that of a nation of slaves racing towards freedom, reaches its climax with the festival of Shavuot, without a rendezvous with God at Mt. Sinai. Here the Jews’ new-found freedom finds its purpose.
  • G-dfearers Participation In Shabbat, And Pesach According To Toby Janicki (paradoxparables.justparadox.com)
    Here are some quotes from Toby Janicki author if the book Godfearers and staff writer for First Fruits if Zion regarding Gentile observance of Shabbat and Pesach in the Apostolic Community.
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    “Our Master Yeshua chose the wine and the matzah of a Passover Seder to represent his body and blood. More than just learning about and celebrating the concept of freedom from oppression and exile, for disciples of Messiah, the seder celebrates Yeshua’s atoning death and resurrection while remaining firmly grounded and centered on God’s deliverance of the Jewish people from Egypt.” Toby Janicki
  • Let my people go! – Pesach (Passover)/ The Feast of Unleavened Bread (chandlerozconsultants.wordpress.com) >Let my people go, that they may serve me
    ‘Pesach’, usually called ‘The Passover’ in English, is the greatest of the Judaic festivals and the oldest in the Jewish calendar. Like the Christian Easter, it varies in date from year to year, occurring in the Spring and lasting for seven or eight days, not all of which are taken as holidays.
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    The festival remains essentially a family gathering for remembrance and rejoicing in freedom. In Jewish tradition the festival is known as ‘The Season of Release’, the central theme of which can be interpreted on three levels.
  • Passover 2014: the Jewish festival explained (independent.co.uk)
    As sundown on Monday evening marks the beginning of Passover, we answer some frequently asked questions on one of the most important festivals in the Jewish year.
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    To commence a week of complex dietary restrictions, family and friends gather for the Seder meal served on a special ceremonial dish. Eaten in a symbolic, the dinner includes a lamb bone, a roasted egg, a green vegetable to dip in salt water, bitter herbs made from horseradish and a paste made of chopped apples, walnuts and wine called Charoset.
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    Moshiach’s Feast, beginning before sunset and continuing until after nightfall, concludes the festival. The meal anticipates the arrival of the Messiah, stared on the first day of Passover when a glass of wine is left out for Elijah.
  • A Symbolic look at Pesach (Passover) (bibleanswergirl.wordpress.com)
    Many people read the Old Testament (Tanakh) and do not read the New Testament (B’rit Hadashah). Conversely, there are a large number of people who read the New Testament and neglect to read the Old Testament. In order to properly understand God’s Holy Scriptures we must read and study both the Old Testament and the New Testament.
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    The Matzah is symbolic of the manna the Israelites ate in the wilderness. It also symbolizes Jesus.

    John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

    Jesus was born in Bethlehem, which means House of Bread and He was buried on the Feast of Unleavened Bread.

  • Unleavened bread (propheticsteps.com)
    The feasts of the Lord are of great significance. Their historical importance for the Jewish people and the church should not be overlooked. The most discussed and well-known are the feasts of Passover and Pentecost, for good reason. The other feasts are just as important.
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    The difference between bread and crackers, really, is leaven, yeast, hot air. Are we puffed up by our leaven? Has our sin transformed us into something we were never meant to be? That is what sin does, it turns us into something far different from what God would have us be.
  • Donut Versus Matzah: A Passover Lesson On Arrogance (kissmymezuza.wordpress.com)
    On Passover we don’t eat chametz (leavened bread products). They symbolize arrogance. Arrogance is something that doesn’t last. For example, if we left a donut (chametz) around for a couple of months it would grow mold and rot.

    Chocolate donut

    Chocolate donut (Photo credit: Wikipedia)

    Matzah represents humility. Humility is a lasting trait. If we leave matzah around for a couple of months, it’s still good. A humble person endures.

  • Passover 2014: Date, History, Traditions (latinopost.com)
    Jewish people everywhere are saying goodbye to bread, because Passover begins tonight, Monday, April 14, at sundown. The eight-day holiday, which is one of the biggest holidays in the Jewish calendar, ends on Tuesday, April 22.The holiday is always celebrated in early spring, from the 15th through the 22nd of the Hebrew months of Nissan. The holiday commemorates the emancipation of the Israelites from slavery in Egypt, and celebrates the freedom that the Jewish people now enjoy.
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    Seders are only held on the first two nights of Passover. During the rest of the holiday, chametz, or leavened products, are not eaten until the holiday comes to an end.
  • Timely Growth (belgianbiblestudents.wordpress.com)
    Serious lovers of God and Biblestudents do want to live according to the Law of God and are grateful that they may remember one of the most important happenings in the history of Israel, the People of God, and the liberation of the whole world by the instalment of the New Covenant.
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