Yom Hey, Eve of Passover and liberation of many people

Today it is Yom Hey, the day before the most important day and period of the year. On the 13th of Nisan we may have the search for the leaven and tomorrow we come to remember the night that Jesus came together with his apostles to remember the Pesach or Passover.

2016 April 22 brings us the remembrance of the Fast of the First born (Hebrew: תענית בכורות, Ta’anit B’khorot or תענית בכורים, Ta’anit B’khorim) and the First Ceder Night.

14th of Nisan, 5776 = Erev Pesach
Pesach (Passover) begins at sunset on Friday April 22, 2016
and continues through nightfall on Saturday April 30, 2016 .

These days we are looking forward to the most important offering in history. In Scriptures we do have Positive and Negative Mitzvahs.  for the 14th of Nisan we remember the negative mitzvah or command 92:

We are forbidden to slaughter blemished animals as sacrifices
Leviticus 22:22 “You shall not offer these to the L-rd”

We are not allowed to slaughter animals that have blemishes for use as sacrifices (see also, Positive Mitzvah 61).

20 centuries ago a unblemished sacrifice was made by the lamb of God, the Nazarene Jew Jeshua who gave himself for the world.

Passover Seder table with an Esperanto Haggada...

Passover Seder table with an Esperanto Haggadah of Pesach Esperanto: Seder-tablo dum Pesaĥo kun Hagada en Esperanto (Photo credit: Wikipedia)

He had asked his disciples to  prepare all Seder items and food for the holiday meals before the onset of the holiday and Sabbath. He asked them also to hire and prepare a place where they could come together for the remembrance of the miracle which spared the firstborn Jewish sons from the plague which struck down the firstborn sons of the Egyptians. By right, this fast should be held on the anniversary of the day on which the miracle occurred: on the night of the fifteenth of Nissan. However, since the fifteenth is already Passover, and we do not fast on Festival days the fast is pushed back to the fourteenth when at dawn on Friday 22 April 2016 by the Jews only firstborns are required to fast.

Jeshua has become the first born of the new generation or of the new world. By him self giving himself as a lamb on the slaughter for God as payment for the sins of the world. The sacrifice offer had to be pure and that is what Jesus was. He always had loved the God of Abraham and always kept to This God’s Commandments.  Even in the most difficult period of his life, he only wanted to do God’s Will and not his own will. (Naturally if Jesus would be God he always would have done his own will, but the Bible tells us that Jesus is the son of God, who did follow up God’s and not his own will.)

Luke 22:39-44 (TS98)
39 And coming out, He went to the Mount of Olives, according to usage, and His taught ones also followed Him. 40 And coming to the place, He said to them, “Pray that you do not enter into trial.” 41 And He withdrew from them about a stone’s throw, and falling on His knees He was praying, 42 saying, “Father, if it be Your counsel, remove this cup from Me. Yet not My desire, but let Yours be done.” 43 And there appeared a messenger from heaven to Him, strengthening Him. 44 And being in agony, He was praying more earnestly. And His sweat became like great drops of blood falling down to the ground.

Before he started preaching his cousin had warned people already to look at this special man

John 1:29  (TS98)
On the next day Yoḥanan saw יהושע {Jehsua} coming toward him, and said, “See, the Lamb of Elohim who takes away the sin of the world!

It was this rabbi who was sent by god who was also prepared by God and already foretold before Abraham was born.

Zephaniah 1:7  (TS98)
Hush! in the presence of the Master יהוה {Jehovah}. For the day of יהוה is near, for יהוה has prepared a slaughter, He has set apart His invited ones.

Christians like Jews should commemorate God‘s kindness towards the Israelite firstborn; when Jehovah slew all the Egyptian firstborn males but spared their Jewish counterparts.

In a way the heathen or gentiles could be compared to the Egyptians, but know the blood was from a man, Jeshua, and salvation comes over all those who want to believe in that ransom offer, the Kristos or Christ Jesus.

Many abide by the custom that the father of a firstborn male who is under the age of Bar Mitzvah fasts in lieu of his son.

Whilst it is customary for all synagogues to organize a Siyum (Hebrew: סיום‎) or “completion” of any unit of Torah study, or book of the Mishnah or Talmud in Judaism, usually followed by a celebratory meal, or seudat mitzvah, a meal in honor of a mitzvah, or commandment, Christians should also come together in the manner Jesus did. They should take time to listen to the completion of a tractate of Talmud, and come to break bread with each other in remembrance of rabbi Jeshua taking the bread and saying those words we should write in our heart.

Luke 22:7-18 (TS98)
7 And the Day of Unleavened Bread came when the Passover had to be slaughtered. 8 And He sent Kĕpha and Yoḥanan, saying, “Go and prepare the Passover for us to eat.” 9 And they said to Him, “Where do You wish us to prepare?” 10 And He said to them, “See, as you enter into the city, a man shall meet you carrying a jar of water. Follow him into the house he enters. 11 “And you shall say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I might eat the Passover with My taught ones?” ’ 12 “And he shall show you a large, furnished upper room. Prepare it there.” 13 And going they found it as He had said to them, and they prepared the Passover. 14 And when the hour had come, He sat down, and the twelve emissaries with Him. 15 And He said to them, “With desire I have desired to eat this Passover with you before My suffering, 16 for I say to you, I shall certainly not eat of it again until it is filled in the reign of Elohim.” 17 And taking the cup, giving thanks, He said, “Take this and divide it among yourselves, 18 for I say to you, I shall certainly not drink of the fruit of the vine until the reign of Elohim comes.”

Today we still wait for that Reign of God to come, but we can see already much more light, because we can see lots of signs which are declared signs of the coming Last Days.

We invite you to be with us in prayer these days and to remember the liberation of the People of Israel and the liberation of the people given liberation by Jesus Christ his offering.

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Preceding articles in English:

Holidays, holy days and traditions

Seven Bible Feasts of JHWH

White Privilege Conference (WPC) wanting to keep the press out for obvious reasons

First month of the year and predictions

Entrance of a king to question our position #2 Who do we want to see and to be

Shabbat Pesach service reading 1/2

Who Would You Rather Listen To?

Focus on outward appearances

Preceding articles in Dutch:

 De zeven Feesten van God

Azteekse en Romeinse tradities die ons nog steeds beïnvloeden

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Additional reading

  1. Solution for Willing hearts filled with gifts
  2. Vayikra after its opening word וַיִּקְרָא, which means and He called
  3. High Holidays not only for Israel
  4. Commemorating the escape from slavery
  5. 1 -15 Nisan
  6. 14-15 Nisan and Easter
  7. Days of Nisan, Pesach, Pasach, Pascha and Easter
  8. Passover and Liberation Theology
  9. Seven days of Passover
  10. Living in the Wilderness
  11. Getting out of the dark corners of this world
  12. A Holy week in remembrance of the Blood of life
  13. Around the feast of Unleavened Bread
  14. The son of David and the first day of the feast of unleavened bread
  15. Day of remembrance coming near
  16. A new exodus and offering of a Lamb
  17. Observance of a day to Remember
  18. Peter Cottontail and a Bunny laying Eastereggs
  19. Easter holiday, fun and rejoicing
  20. Objects around the birth and death of Jesus
  21. Jesus memorial
  22. A Great Gift commemorated
  23. Death of Christ on the day of preparation
  24. Actions to be a reflection of openness of heart
  25. Why we do not keep to a Sabbath or a Sunday or Lord’s Day #3 Days to be kept holy or set apart
  26. After darkness a moment of life renewal
  27. Deliverance and establishment of a theocracy

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Kolossenzen 2:16 en de jaarlijkse feesten – vervolg

Tweede studie

Uit: De Najaarsfeesten van Samuele Bacchiocchio

Goedkeuring of afkeuring van hoogtijdagen?

De belangrijke vraag die we in dit opzicht in overweging moeten nemen is of Paulus in Kolossenzen 2:16 de naleving van de heilige tijden van de Joodse kalender goedkeurt dan wel afkeurt. In het verleden is deze tekst, zoals ik in mijn dissertatie Van Sjabbat naar zondag heb aangetoond, geïnterpreteerd als een Paulinische veroordeling van de viering van de oudtestamentische hoogtijdagen. Ondanks het feit dat dit een oude en geliefde interpretatie is, is zij geheel verkeerd, omdat Paulus in dit gedeelte de Kolossenzen niet waarschuwt tegen de inachtneming van de vijf genoemde gebruiken (eten, drinken, feesten, nieuwe maan en sjabbatten), maar tegen ‘wie dan ook’ (tis) die oordeelt hoe ze dit zouden moeten doen.

Er moet worden opgemerkt dat de rechter die oordeelt niet Paulus is, maar de dwaalleraren onder de Kolossenzen die ‘geboden’ opleggen (2:20) wat betreft de manier waarop deze gebruiken in acht genomen zouden moeten worden, om ‘eigendunkelijke godsdienst, nederigheid en kastijding  van het lichaam’ (2:23) te bereiken. D.R. De Lacey geeft, schrijvend in het symposium From Sabbath to Lord’s Day, terecht als commentaar:

‘De rechter is waarschijnlijk een man met ascetische neigingen die bezwaar heeft tegen het eten en drinken tegen het eten en drinken door de Kolossenzen.’

Het meest begrijpelijk is om de rest van het gedeelte zo op te vatten dat hij niet ook een ritueel van feestdagen oplegt, maar eerder dat hij bezwaar maakt tegen bepaalde elementen van een dergelijke naleving. Vermoedelijk wilde de ‘rechter’, dat wil zeggen de dwaalleraren, dat de gemeente deze praktijken op een meer ascetische manier in acht zouden nemen (‘kastijding van het lichaam’ – 2:23,21). Anders gezegd: de dwaalleraren wilden dat de gelovige Kolossenzen minder zouden feesten en meer zouden vasten.

– Martin Rozestraten

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Voorgaande

Kolossenzen 2:16 en de jaarlijkse feesten

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Verder ook op het net

Week 10 : bijbelleesplan

Kolossenzen 2:16 en de jaarlijkse feesten

Eerste studie

Paulus’ verwijzing naar ‘een feestdag, nieuwe maan of sabbat’  in Kolossenzen 2:16 is van speciaal belang voor onze bestudering van de manier waarop de Joodse kalender in de apostolische kerk werd gebruikt. De drie woorden feestdag, nieuwe maan en sjabbat stellen een zich stap voor stap ontwikkelende en uitputtende opsomming van de oudtestamentische heilige tijden voor. Deze drie woorden komen in dezelfde of in omgekeerde volgorde voor, vijf maal in de Septuaginta en verscheidene malen in andere literatuur. In deze gedeelten duiden ze de volgorde van de heilige tijden van de Joodse religieuze kalender aan.
De feestdagen zijn de jaarlijkse hoogtijdagen die in het voor- en najaar worden gevierd. De nieuwe maan is de maandelijkse viering van de eerste dag van de maand. Op deze dag werd in het vroege Israël op de bazuinen geblazen om de mensen aan de naderende Dag van het Bazuingeschal te herinneren (Num. 10:10; Ps. 81:4).
Het was een dag van speciale aanbidding (1 Sam. 20:5), waarop het werk werd onderbroken en extra offers werden gebracht (Num. 29:11-14).
Sjabbat is duidelijk de wekelijkse hoogtijdag die op de zevende dag in acht werd genomen. Het is duidelijk dat de drie woorden een opsomming van de heilige tijden voorstellen die door de Joodse kalender werden bepaald.
Het gebruik dat Paulus in Kolossenzen 2:16 van de speciale benaming ‘nieuwe maan’ (neomenia) maakt, in plaats van de algemene benaming ‘maand’ (men) zoals deze wordt gebruikt in Galaten 4:10), laat duidelijk zien dat hij de heilige tijden van de Joodse kalender voor ogen heeft en niet die van de heidense kalender. De vermelding ‘nieuwe maan’ is van belang voor onze studie van de Dag van Bazuingeschal, aangezien beide in ideologische zin met elkaar in verband stonden. Het blazen op de bazuinen bij nieuwe maan diende als een maandelijkse herinnering aan de naderende Dag van het Bazuingeschal, waarop op een indrukwekkende manier op de bazuinen werd geblazen, om de mensen op te roepen dat ze voor God terecht moesten staan tijdens de tien dagen die aan de Verzoendag voorafgingen. Op deze dag zouden hun zonden uiteindelijk voorgoed weggedaan worden.

(wordt vervolgd)

 

Martin Rozestraten

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Aanvullend

  1. Holy Sabbath
  2. Do we need to keep the Sabbath
  3. Were allowed to willfully break the Law of Moses
  4. Communion and day of worship
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Gerelateerde stukken

  1. 10 Reasons Why I Love Shabbat
  2. The “Minhag” to Not Eat Meals on Friday
  3. Just the spot for ‘shabbat’
  4. Parashat Miketz / פרשת מקץ
  5. On Taking Time Off

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Shabbat Pesach service reading 1/2

Because this Shabbat (Sabbath) falls during Chag HaMatzot (Feast of Unleavened Bread), a special reading is inserted into the regular Torah reading cycle.
This special portion will be read in synagogues around the world during the Shabbat Pesach (Saturday Passover) service.
On this weekend as many believers are also celebrating the resurrection of the Messiah, it is fitting to recall the physical redemption of the Jewish People from Egypt.  We know you will be blessed as you discover the Jewish roots of your faith in the King of Kings and Lord of Lords!
Shabbat Chol HaMoed Pesach (The Intermediate Sabbath of Passover)
Exodus 33:12–34:26; Numbers 28:16–25; Ezekiel 37:1–14; Luke 24
Handmade shmura matzo used at the Passover Sed...

Handmade shmura matzo used at the Passover Seder especially for the mitzvot of eating matzo and afikoman. (Photo credit: Wikipedia)

“You shall keep the Feast of Unleavened Bread [Chag HaMatzot].  Seven days you shall eat unleavened bread [matzah], as I commanded you, at the time appointed in the month Aviv, for in the month Aviv you came out from Egypt.”  (Exodus 34:18)

An Orthodox Jewish boy eats a piece of matzah during Passover.

The Parsha (Scripture portion) for this Shabbat, which occurs in the middle of the Passover week, begins by describing the holy days of Pesach (Passover) and the Feast of Unleavened Bread (Chag HaMatzot) which last seven days.
These two special events are most often blended into one and just called Passover, but there is a crucial difference between the two, which we will explore in today’s study.
During the Passover time frame, there are three distinct events that represent three unique spiritual states or conditions of the soul:
  1. Passover represents salvation: we are saved from the wrath of God by faith in the blood of the Passover Lamb.
Behold the Lamb of God who takes away the sins of the world.”  (John 1:29)
Jeshua (Jesus) was slain on Passover as the perfect fulfilment of the lamb that saved the Israelites on the very first Passover:
“And when I see the blood I will pass over you.”  (Exodus 12:13)
  1. Unleavened bread, also called matzah or the bread of affliction, represents sanctification.
Matzah is flat because it is devoid of yeast (chametz), which represents wickedness, pride and that which causes us to be puffed up or to think more highly of ourselves than we ought.
“Your boasting is not good.  Don’t you know that a little yeast leavens the whole batch of dough?  Get rid of the old yeast, so that you may be a new unleavened batch—as you really are.  For Messiah, our Passover lamb, has been sacrificed.”  (1 Corinthians 5:6–7)

The matzah and wine of the ritual Pesach meal called a Seder (order).

Chametz is closely related to the Hebrew word chamutz, which means sour.  Yeast is a souring agent.  Likewise, sin causes bitterness in our soul.
“Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread [matzah] of sincerity and truth.”  (1 Corinthians 5:8)
 The week of unleavened bread, therefore, represents sanctification accomplished through affliction, trials and testing, and the purging of pride in order to teach us humility and obedience by the things we suffer in our wilderness experiences.
“And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not.”  (Deuteronomy 8:2)

A tour group takes shelter from the sun under a lone acacia tree in Israel’s desert.

  1. First Fruits, also called Bikkurim in Hebrew, which occurs the day after the first day of Unleavened Bread (although there is some disagreement as to the timing), represents resurrection.Just as the barley is offered up to the Lord as the first crop after winter, so Jeshua was also raised from the dead on the Feast of Firstfruits.
“But now the Messiah is risen from the dead, and has become the first fruits of those who have fallen asleep.”  (1 Corinthians 15:20)
 From these distinct elements within Passover, we can understand that between the events of salvation and resurrection is a process of sanctification.

 

Passover Unleavened Bread First Fruits
SalvationSanctificationResurrection

A crop of barley in Israel

 

  • The Beauty of Pesach (Passover) (guardmyheart423.wordpress.com)
    Most people, if you know the Bible, know that Passover comes from the account of the Children of Israel’s deliverance from slavery in ancient Egypt. Over 400 years of tears and sweat and blood and agony…Finally, HaShem sends a deliverer – Moshe. Speaks to him through a bush on fire that was not consumed and sends 10 plagues upon the land until Pharoah finally lets up and sends them away, practically.
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    Our striped, bruised, pierced, and broken matzah (Yeshua) was raised from the dead, conquering death and hasatan (the deceiver) for good!
    We patiently await His return and follow in His footsteps and keep the Feast in all diligence and in His memory. (1 Cor.5:6-8; Luke 22:19; 1 Cor.11:24-25)
  • Chag Pesach Kasher v’Sameach : חַג כָשֵׁר וְשָׂמֵחַ (jewsdownunder.wordpress.com)
    the lessons derived from the Egyptian slavery and the resulting redemption provide a powerful base for Jewish faith and ethics. The journey initiated during Pesach, that of a nation of slaves racing towards freedom, reaches its climax with the festival of Shavuot, without a rendezvous with God at Mt. Sinai. Here the Jews’ new-found freedom finds its purpose.
  • G-dfearers Participation In Shabbat, And Pesach According To Toby Janicki (paradoxparables.justparadox.com)
    Here are some quotes from Toby Janicki author if the book Godfearers and staff writer for First Fruits if Zion regarding Gentile observance of Shabbat and Pesach in the Apostolic Community.
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    “Our Master Yeshua chose the wine and the matzah of a Passover Seder to represent his body and blood. More than just learning about and celebrating the concept of freedom from oppression and exile, for disciples of Messiah, the seder celebrates Yeshua’s atoning death and resurrection while remaining firmly grounded and centered on God’s deliverance of the Jewish people from Egypt.” Toby Janicki
  • Let my people go! – Pesach (Passover)/ The Feast of Unleavened Bread (chandlerozconsultants.wordpress.com) >Let my people go, that they may serve me
    ‘Pesach’, usually called ‘The Passover’ in English, is the greatest of the Judaic festivals and the oldest in the Jewish calendar. Like the Christian Easter, it varies in date from year to year, occurring in the Spring and lasting for seven or eight days, not all of which are taken as holidays.
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    The festival remains essentially a family gathering for remembrance and rejoicing in freedom. In Jewish tradition the festival is known as ‘The Season of Release’, the central theme of which can be interpreted on three levels.
  • Passover 2014: the Jewish festival explained (independent.co.uk)
    As sundown on Monday evening marks the beginning of Passover, we answer some frequently asked questions on one of the most important festivals in the Jewish year.
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    To commence a week of complex dietary restrictions, family and friends gather for the Seder meal served on a special ceremonial dish. Eaten in a symbolic, the dinner includes a lamb bone, a roasted egg, a green vegetable to dip in salt water, bitter herbs made from horseradish and a paste made of chopped apples, walnuts and wine called Charoset.
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    Moshiach’s Feast, beginning before sunset and continuing until after nightfall, concludes the festival. The meal anticipates the arrival of the Messiah, stared on the first day of Passover when a glass of wine is left out for Elijah.
  • A Symbolic look at Pesach (Passover) (bibleanswergirl.wordpress.com)
    Many people read the Old Testament (Tanakh) and do not read the New Testament (B’rit Hadashah). Conversely, there are a large number of people who read the New Testament and neglect to read the Old Testament. In order to properly understand God’s Holy Scriptures we must read and study both the Old Testament and the New Testament.
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    The Matzah is symbolic of the manna the Israelites ate in the wilderness. It also symbolizes Jesus.

    John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

    Jesus was born in Bethlehem, which means House of Bread and He was buried on the Feast of Unleavened Bread.

  • Unleavened bread (propheticsteps.com)
    The feasts of the Lord are of great significance. Their historical importance for the Jewish people and the church should not be overlooked. The most discussed and well-known are the feasts of Passover and Pentecost, for good reason. The other feasts are just as important.
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    The difference between bread and crackers, really, is leaven, yeast, hot air. Are we puffed up by our leaven? Has our sin transformed us into something we were never meant to be? That is what sin does, it turns us into something far different from what God would have us be.
  • Donut Versus Matzah: A Passover Lesson On Arrogance (kissmymezuza.wordpress.com)
    On Passover we don’t eat chametz (leavened bread products). They symbolize arrogance. Arrogance is something that doesn’t last. For example, if we left a donut (chametz) around for a couple of months it would grow mold and rot.

    Chocolate donut

    Chocolate donut (Photo credit: Wikipedia)

    Matzah represents humility. Humility is a lasting trait. If we leave matzah around for a couple of months, it’s still good. A humble person endures.

  • Passover 2014: Date, History, Traditions (latinopost.com)
    Jewish people everywhere are saying goodbye to bread, because Passover begins tonight, Monday, April 14, at sundown. The eight-day holiday, which is one of the biggest holidays in the Jewish calendar, ends on Tuesday, April 22.The holiday is always celebrated in early spring, from the 15th through the 22nd of the Hebrew months of Nissan. The holiday commemorates the emancipation of the Israelites from slavery in Egypt, and celebrates the freedom that the Jewish people now enjoy.
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    Seders are only held on the first two nights of Passover. During the rest of the holiday, chametz, or leavened products, are not eaten until the holiday comes to an end.
  • Timely Growth (belgianbiblestudents.wordpress.com)
    Serious lovers of God and Biblestudents do want to live according to the Law of God and are grateful that they may remember one of the most important happenings in the history of Israel, the People of God, and the liberation of the whole world by the instalment of the New Covenant.
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Different writers joined together

From different regions, cultures and religions, some people wanted to share their ideas and loved to be united accepting that everybody has the right to have an other opinion, an other way of live and most of all the freedom of speech.

English: The Company and Magazine Logo of the ...

The Company and Magazine Logo of the Swiss Lifestyle Magazine Black Paper (Photo credit: Wikipedia)

Those associated writers are grateful to the founder of the lifestyle magazine Stepping Toes, Marcus Ampe, that they are allowed to share their thoughts on this platform. Mr. Ampe and we do know that there may be many Christadelphians who do not like it that non-christadelphian writings are placed on the same site. The Christadelphians as well as all readers coming along this site do have to understand that by sharing ideas everybody can be brought to consider the different opinions and can be stimulated to do further research themselves.

When we shall publish something on Stepping Toes each writer shall put his signature and shall write in his or her own name. When they write something on Stepping Toes or on our own joint-site it does not mean that all of us agree with the content, nor that the editor would totally agree with what is written in the article. The main reason for publishing the article is to bring an other viewpoint in the picture and to allow to open a debate.

For example, we shall bring some postings about the Sabbath and Mosaic Laws. Much debate is going on about the reason why a Christian should follow or not have to keep to the Jewish and Mosaic Laws. Christadelphians accept that Jesus installed the New Covenant and therefore we do not have to follow all of those Mosaic Laws. Other Christians say we do have to have  a Sabbath service, others say we do have a Sunday service, Christadelphians say every day belongs to God and can be used to hold a service.

In the Christadelphian community there may also be different ideas about certain matters. By having writers from outside talking about those subjects, like tithing, holidays, etc., it can shed a new light on the matter, and give many people reason to think about it, and providing them with several options or with a good solution.

We do hope the readers from this lifestyle magazine will appreciate Marcus Ampe his open-mindedness to allow other voices to express their opinion. We do agree we may reveal other opinions than him and many other Christadelphians, but we do hope the communication or dialogue shall be able to be constructive for both parties, the writers and the readers.

By bringing more authors together on one platform it can generate more readers for each writer, and we do believe that each writer would love to have his or her articles been read.

Dear reader may we ask you to take in mind that all articles presented on this platform, from guest-writers, shall be presenting the ideas of that particular or undersigned writer.

We hope you shall enjoy reading the contributions those readers shall make in the future.
The Team
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Lord and owner

The Greek and Hebrew words rendered “lord” (or such related terms as “sir,” “owner,” “master”) are used with reference to Jehovah God (Ezekiel 3:11), Jesus Christ (Mattew 7:21), one of the elders seen by John in vision (Revelation 7:13, 14), angels (Genesis 19:1, 2; Daniel 12:8), men (1Samuel 25:24; Acts of the apostles 16:16, 19, 30), and false deities (1Corinthians 8:5). Often the designation “lord” denotes one who has ownership or authority and power over persons or things. (Genesis 24:9; 42:30; 45:8, 9; 1Kings 16:24; Luke 19:33; Acts 25:26; Ephesians 6:5) This title was applied by Sarah to her husband (Genesis 18:12), by children to their fathers (Genesis 31:35; Matthew 21:28, 29), and by a younger brother to his older brother (Genesis 32:5, 6). It appears as a title of respect addressed to prominent persons, public officials, prophets, and kings. (Genesis 23:6; 42:10; Numery 11:28; 2Samuel 1:10; 2Kings 8:10-12; Matthew 27:63) When used in addressing strangers, “lord,” or “sir,” served as a title of courtesy.—John 12:21; 20:15; Acts 16:30.

11 Go in among the exiles of your people*+ and speak to them. Tell them, ‘This is what the Sovereign Lord Jehovah says,’ whether they listen or refuse to listen.”+ (Ezekiel 3:11)

21 “Not everyone saying to me, ‘Lord, Lord,’ will enter into the Kingdom of the heavens, but only the one doing the will of my Father who is in the heavens will.+ (Mattew 7:21)

In People Seeking for God 6 Strategy and in People Seeking for God 7 The Lord and lords it is made clear that in recent times several publishers and church communities did everything to wipe out the name of God. One way was to erase the Name of the Most High in the Book of books.

Jehovah God may be known as the “Lord of heaven and earth,” being the Universal Sovereign by reason of his Creatorship. (Matthew 11:25; Revelation of the apostle John 4:11)

25 At that time Jesus said in response: “I publicly praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intellectual ones and have revealed them to young children.+ (Matthew 11:25)

Jesus knew very clearly his higher in rank, his Father who was also the Master of heaven and earth. Jesus recognised he could not do anything without his father Who “Is the One Who Is and Shall Be” and Who will again do wonderful things with this people, for Jehovah will rise up, with wonder upon wonder; whilst the nations had to pay attention, stare in amazement and be astounded; and the wisdom of their wise men will perish, and the understanding of their discreet men will be hidden. (Isaiah 28:21Isaiah 29:14Habakkuk 1:5; Luke 10:21)

But God chose the foolish things of the world to put the wise men to shame and many so called theologians got so confused they could not see the trees any more in the forest. Many who thought they could cover up the tracks of the churches who did not want to know of non-trinitarians, they themselves fell into the trap and got the biblical figures mixed up with each other.

They could read that in heaven heavenly creatures will speak of the Most High as well of His son as “Lord,” as reported at Revelation 11:15, which says:

“Loud voices occurred in heaven, saying: ‘The kingdom of the world did become the kingdom of our Lord [Jehovah] and of his Christ.’”

Because they were not so much interested to serve the Most High Lord of Lord of lords they got blinded by the fog they created themselves.

Faithful servants of God on earth addressed this Eternal Spirit him as “Sovereign Lord,” and this title appears over 300 times in the inspired Scriptures.

As for the four living creatures, each one of them had six wings; they were full of eyes all around and underneath.+ And continuously, day and night, they say: “Holy, holy, holy is Jehovah*+ God, the Almighty, who was and who is and who is coming.”+

Whenever the living creatures give glory and honor and thanksgiving to the One seated on the throne, the One who lives forever and ever,+ 10 the 24 elders+ fall down before the One seated on the throne and worship the One who lives forever and ever, and they cast their crowns before the throne, saying: 11 “You are worthy, Jehovah* our God, to receive the glory+ and the honor+ and the power,+ because you created all things,+ and because of your will they came into existence and were created.” (Revelation of the apostle John 4:8-11)

32 This one will be great+ and will be called Son of the Most High,+ and Jehovah* God will give him the throne of David his father,+ 33 and he will rule as King over the house of Jacob forever, and there will be no end to his Kingdom.”+ (Luke 1:32, 33)

A′bram replied: “Sovereign Lord Jehovah, what will you give me, seeing that I continue childless and the one who will inherit my house is a man of Damascus, E·li·e′zer?”(Genesis 15:2)

10 They shouted with a loud voice, saying: “Until when, Sovereign Lord, holy and true,+ are you refraining from judging and avenging our blood on those who dwell on the earth?” (Revelation 6:10)

When in Scriptures there is been spoken of our Lord and Saviour Jesus Christ this can be taken in two ways; speaking of just one lord or speaking of two lords; speaking of the Most High Elohim Father of Jesus Christ and taking this son as being the Saviour given unto us, and the one who shall grant us entrance to the everlasting Kingdom of God. (2 Peter 1:11)

The world may have lots of stubborn people who do not want to see the message of the son of God and who do not want to take the words of the prophets and men of God for having become a reality in the birth of Jesus Christ. They talk about the Lord but do not know the True Lord, Jehovah of armies, the Powerful One of Israel, Whose utterance shall wound all over the world. He is also appropriately described as “the true Lord.”

24 Therefore the true Lord, Jehovah of armies, The Powerful One of Israel, declares:“Ah! I will rid myself of my  adversaries, And I will take revenge on my enemies.+ (Isaiah 1:24)

Jesus knew he was only a worker of God, bringing the Message of God to the world. Jesus Christ referred to himself as “Lord of the sabbath.”

He said to them: “Have you not read what David did when he and the men with him were hungry?+How he entered into the house of God and they ate the loaves of presentation,*+ something that it was not lawful for him or those with him to eat, but for the priests only?+Or have you not read in the Law that on the Sabbaths the priests in the temple violate the Sabbath and continue guiltless?+But I tell you that something greater than the temple is here.+However, if you had understood what this means, ‘I want mercy+ and not sacrifice,’+ you would not have condemned the guiltless ones. For the Son of man is Lord of the Sabbath.”+ (Matthew 12:8)

Appropriately Jesus (Jeshua) used the Sabbath for doing the work commanded by his heavenly Father. It is at His direction that people are gathered, or harvested, for life. So petitions for more workers to assist in the harvest must be made to him as the “Master [Lord] of the harvest.”

35 And Jesus set out on a tour of all the cities and villages, teaching in their synagogues and preaching the good news of the Kingdom and curing every sort of disease and every sort of infirmity.+36 On seeing the crowds, he felt pity for them,+ because they were skinned and thrown about like sheep without a shepherd.+37 Then he said to his disciples: “Yes, the harvest is great, but the workers are few.+38 Therefore, beg the Master of the harvest to send out workers into his harvest.”+ (Matthew 9:37, 38)

While Jesus Christ was on earth, persons besides his disciples called him “Lord,” or “Sir.”

8 After he came down from the mountain, large crowds followed him. And look! a leper came up and did obeisance* to him, saying: “Lord, if you just want to, you can make me clean.”+ (Matthew 8:2)

11 She said to him: “Sir, you do not even have a bucket for drawing water, and the well is deep. From what source, then, do you have this living water? 12 You are not greater than our forefather Jacob, who gave us the well and who together with his sons and his cattle drank out of it, are you?” (John 4:11)

This addressing with ‘sir’ or ‘lord’ is not at all an indication that Jesus is ‘The Lord’  Adonai Hashem Jehovah. In these cases the designation was primarily a title of respect or courtesy, like we will address a man. However, to his apostles Jesus showed that calling him “Lord” involved more than this. Said he: “You address me, ‘Teacher,’ and, ‘Lord,’ and you speak rightly, for I am such.” (John 13:13) As his disciples, these apostles were his learners, or pupils. Thus he was their Lord, or Master Teacher.

But Jesus himself knew very well that he also had a Master. He even did not want to do his own will but wanted to do everything to do the Will of his Father.

41 And he withdrew from them about a stone’s throw away, and he bent his knees and began to pray, 42 saying: “Father, if you want to, remove this cup from me. Nevertheless, let, not my will, but yours take place.”+  (Luke 22:41-42)

Jesus his Master or Lord was the Righteous Owner Jehovah God. The Sovereign Owner of the Universe has given certain rights to His son, like him being the mediator between God and man and having the right to decide what would have to happen to certain people. Jesus is ordained to judge the living and the dead.

Especially after Jesus’ death and resurrection did his title Lord take on great significance. By means of his sacrificial death, he purchased his followers, this making him their Owner.It is Jesus who chooses his followers.

13 No one has love greater than this, that someone should surrender his life* in behalf of his friends.+14 You are my friends if you do what I am commanding you.+15 I no longer call you slaves, because a slave does not know what his master does. But I have called you friends, because I have made known to you all the things I have heard from my Father. 16 You did not choose me, but I chose you, and I appointed you to go and keep bearing fruit and that your fruit should remain, so that no matter what you ask the Father in my name, he may give it to you.+(John 15:13, 14-16)

20 In whatever state each one was called, let him remain in it.+21 Were you called when a slave? Do not let it concern you;+ but if you can become free, then seize the opportunity. 22 For anyone who was called in the Lord when a slave is the Lord’s freedman;+ likewise anyone who was called when a freeman is a slave of Christ. 23 You were bought with a price;+ stop becoming slaves of men. 24 In whatever state each one was called, brothers, let him remain in it before God. (1Corinthians 7:20-23-24)

2 However, there also came to be false prophets among the people, as there will also be false teachers among you.+ These will quietly bring in destructive sects, and they will even disown the owner who bought them,+ bringing speedy destruction upon themselves. (2Peter 2:1)

My reason is that certain men have slipped in among you who were long ago appointed to this judgment by the Scriptures; they are ungodly men who turn the undeserved kindness of our God into an excuse for brazen conduct*+ and who prove false to our only owner*{Or “master”} and Lord, Jesus Christ.+ (Jude 4)

And I saw standing in the midst* of the throne and of the four living creatures and in the midst of the elders+ a lamb+ that seemed to have been slaughtered,+ having seven horns and seven eyes, and the eyes mean the seven spirits of God+ that have been sent out into the whole earth. At once he came forward and took it out of the right hand of the One seated on the throne.+When he took the scroll, the four living creatures and the 24 elders+ fell down before the Lamb, and each one had a harp and golden bowls that were full of incense. (The incense means the prayers of the holy ones.)+And they sing a new song,+ saying: “You are worthy to take the scroll and open its seals, for you were slaughtered and with your blood you bought people for God+ out of every tribe and tongue* and people and nation,+10 and you made them to be a kingdom+ and priests to our God,+ and they are to rule as kings+ over the earth.” (Revelation 5:6-9, 10)

He was also their King and Bridegroom to whom they were subject as their Lord.

and Ja′son has received them as his guests. All these men act in opposition to the decrees of Caesar, saying there is another king, Jesus.”+ (Acts 17:7)

23 So the multitude got up, one and all, and led him to Pilate.+ Then they began to accuse him,+ saying: “We found this man subverting our nation, forbidding the paying of taxes to Caesar,+ and saying he himself is Christ a king.”+ (Luke 23:1, 2)

12 For this reason Pilate kept trying to find a way to release him, but the Jews shouted: “If you release this man, you are not a friend of Caesar. Everyone who makes himself a king speaks against* Caesar.”+ (John 19:12)

21 Be in subjection to one another+ in fear of Christ. 22 Let wives be in subjection to their husbands+ as to the Lord, 23 because a husband is head of his wife+ just as the Christ is head of the congregation,+ he being a savior of this body. 24 In fact, as the congregation is in subjection to the Christ, wives should also be to their husbands in everything. 25 Husbands, continue loving your wives,+ just as the Christ also loved the congregation and gave himself up for it,+ 26 in order that he might sanctify it, cleansing it with the bath of water by means of the word,+ 27 so that he might present the congregation to himself in its splendor, without a spot or a wrinkle or any of such things,+ but holy and without blemish.+ (Ephesians 5:21-22-27)

compare

28 You yourselves bear me witness that I said, ‘I am not the Christ,+ but I have been sent ahead of that one.’+29 Whoever has the bride is the bridegroom.+ But the friend of the bridegroom, when he stands and hears him, has a great deal of joy on account of the voice of the bridegroom. So my joy has been made complete. (John 3:28, 29)

For I am jealous over you with a godly jealousy,* for I personally promised you in marriage to one husband that I might present you as a chaste* virgin to the Christ.+ (2Corinthians 11:2)

One of the seven angels who had the seven bowls that were full of the seven last plagues+ came and said to me: “Come, and I will show you the bride, the Lamb’s wife.”+10 So he carried me away in the power of the spirit to a great and lofty mountain, and he showed me the holy city Jerusalem coming down out of heaven from God+11 and having the glory of God.+ Its radiance was like a most precious stone, like a jasper stone shining crystal clear.+12 It had a great and lofty wall and had 12 gates with 12 angels at the gates, and on the gates were inscribed the names of the 12 tribes of the sons of Israel. 13 On the east were three gates, and on the north three gates, and on the south three gates, and on the west three gates.+14 The wall of the city also had 12 foundation stones, and on them were the 12 names of the 12 apostles+ of the Lamb. (Revelation 21:9-14.)

When Jehovah rewarded his Son for faithfulness to the point of dying a shameful death on a stake, He “exalted him to a superior position and kindly gave him the name that is above every other name, so that in the name of Jesus every knee should bend of those in heaven and those on earth and those under the ground, and every tongue should openly acknowledge that Jesus Christ is Lord to the glory of God the Father.” (Philippians 2:9-11) Acknowledgement of Jesus Christ as Lord means more than simply calling him “Lord.” It requires that an individual recognize Jesus’ position and follow a course of obedience. (Compare John 14:21.) As Jesus himself said:

“Not everyone saying to me, ‘Lord, Lord,’ will enter into the kingdom of the heavens, but the one doing the will of my Father who is in the heavens will.” (Matthew 7:21).

The fact that Christians have only the “one Lord” Jesus Christ (Ephesians 4:5) does not rule out their applying “lord” (or, “sir”) to others as a title of respect, courtesy, or authority. The apostle Peter even cited Sarah as a good example for Christian wives because of her obedience to Abraham, “calling him ‘lord.’” (1Peter 3:1-6) This was no mere formality on Sarah’s part. It was a sincere reflection of her submissiveness, for she spoke of him as such “inside herself.”

12 So Sarah began to laugh to herself, saying: “After I am worn out and my lord is old, will I really have this pleasure?”+ (Genesis 18:12)

On the other hand, since all Christians are brothers, it would be wrong for them to call one of their number “Leader” or “Lord,” viewing that one as a spiritual leader.

But you, do not you be called Rabbi, for one is your Teacher,+ and all of you are brothers. Moreover, do not call anyone your father on earth, for one is your Father,+ the heavenly One. 10 Neither be called leaders, for your Leader is one, the Christ. (Matthew 23:8-10)

As such we may have Christ Jesus (Jeshua) as our Lord, but should know the difference between this Lord and the Sovereign Lord, The Only One True God, Jehovah.

Dual godhead Janus called LordTo be continued: Lord in place of the divine name

+

Find also to read:

  1. A God between many gods
  2. God of gods
  3. Attributes to God
  4. Only One God
  5. God is one
  6. Jehovah Yahweh Gods Name
  7. I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה
  8. God about His name “יהוה“
  9. יהוה , YHWH and Love: Four-letter words
  10. People Seeking for God 1 Looking for answers
  11. People Seeking for God 5 Bread of life
  12. People Seeking for God 6 Strategy
  13. People Seeking for God 7 The Lord and lords
  14. Song of Praise for the Elohim Set-Apart
  15. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  16. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  17. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #2 Instructions and Laws
  18. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #3 A voice to be taken Seriously
  19. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  20. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #1 Listening Sovereign Maker
  21. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #3 Callers upon God
  22. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  23. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  24. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  25. Creator and Blogger God 4 Expounding voice
  26. I Will Cause Your Name To Be Remembered
  27. Pluralis Majestatis in the Holy Scriptures
  28. In the death of Christ, the son of God, is glorification
  29. A fact of History or just a fancy Story
  30. Another way looking at a language #5 Aramic, Hebrew and Greek
  31. Hebrew, Aramaic and Bibletranslation
  32. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  33. In the death of Christ, the son of God, is glorification
  34. Listening and Praying to the Father
  35. Thou shalt worship the Lord thy God
  36. What shall I render unto the Lord for all His benefits
  37. For Jehovah is greatly to be praised
  38. Praise be to God
  39. Praise the God with His Name
  40. Make a joyful noise unto Yahweh, rejoice, and sing praise unto Jehovah
  41. Song of Praise for the Elohim Set-Apart
  42. Praise the most High Jehovah God above all
  43. History of the acceptance of a three-in-one God
  44. Jehovah in the BASF
  45. Jehovah is good unto them that wait for Him

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  • Christ in Every Book by Pastor James Hayes South Peoria Baptist Church, Peoria, AZ (niyi292.wordpress.com)
    Christ is the theme of the entire revelation of God. He is promised in Genesis, revealed in the law, prefigured in its history, praised in its poetry, proclaimed in its prophecy provided in its Gospels, proved in its Acts, preeminent in its Epistles and prevailing in Revelation.
    +
    In Revelation the Lion of the Tribe of Judah, the Lamb of God, the Bright and Morning Star, the King of Kings
    and Lord of Lords.
  • Simple Basics about God and the Bible (sundayschoolbiblestudy.wordpress.com)
    “Thus says the Lord” occurs 418 times in the NASB, 413 in the KJV; and “God said” occurs 46 times in both the NASB and the KJV. (From http://carm.org/bible-inspired )
    > furher in the article you can see what can happen when people always use ‘Lord’ and get mixed up with the different lords. Therefore it would be better to use their proper names every time when we speak about certain people or about the Eternal Spirit.
  • Also in Genesis 11:5 – The Lord Came Down to See the Tower of Men (blogforthelordjesuschristianleaders.wordpress.com) the writer wants to bring two lords as being one and the same.
    when he writes “Here is a foreshadowing of the Lord coming down from heaven to earth.” He does not only want us to believe that Jesus is the shadow of God, which he may be, but he tries to bring in the heads that Jesus would also be that God, and that is unscriptual.
    Him saying “There is a true church in the world, but its only pastor is the Lord.” he even wants to bring the pastor on aqual lines with the Lord Christ. Him saying “Do you go to Him with your spiritual concerns?  Do you listen to His sermons?  Are you part of His congregation?  Do you belong to His church?”” can give more the call to belong to a chuchr of a man, the pastor or minister of the worldly church, instead of the Nazarene man Jesus Christ who should be the cornerstone of the Church of God.
  • Does Your Life Reflect What You Say Your Believe? (soshomelessministries.wordpress.com)
    We are saved by God’s grace when we believe in Jesus and put our faith in him, but biblical belief is more than something we confess with our mouths; it’s something we confess with our lives and live day in day out there are no brakes, and no “Fence Sitting” you have both feet in and don’t have time to play games.  What do you do when you are watching a movie and it is not appropriate? What do you do when everyone wants to party and you know what God expects you to do… do you stay?  What about if it cost you a friendship or family member do you give in to what they want even if it is against God’s will or do you stand up for what you know he has said in his word to do?  Are you playing Church?
    +
    There can’t be grey in a marriage and just like that God doesn’t want grey in his relationship with him.  Jesus has defined the relationship he wants with us we are to be his bride.  He is not interested in just being admired by someone who does everything in moderation with one foot in the game he wants completely committed followers with both feet in no fence sitters or grey areas.
  • Conquer with Christ (examiner.com)
    A few months ago during one of our prayer meetings, one of my sisters in Christ brought forth a powerful Word from the Lord about us adopting a Jericho mentality, which is one of seeing God as our Jehovah Nissi: The Lord our Banner.
    +
    Father, thank You for showing Yourself strong to us as Jehovah Nissi (The Lord our Banner), and Jehovah Sabaoth (The Lord of hosts, the Lord over the battle). Help us, Holy Father, to put on the mind of Christ, and to walk in a Jericho mentality. By Your Holy Spirit, do that necessary shifting on our spirits to receive and prepare this mantle which you desire to drape upon us. In Jesus Name, we thank You that we walk in Your complete victory that You have secured for us; because the battle belongs to You. Amen and Amen!
  • Prayer – What About? (mamawsusan1.wordpress.com)
    It has been called the most widely repeated of all Christian prayers. Whether that is true or not, Jesus’ model prayer—sometimes called the Lord’s Prayer or the Our Father—is certainly among the most misunderstood. Millions of people utter its words by rote every day, perhaps often during the day. But Jesus never intended for the prayer to be used in that way. How do we know?
    +
    From the beginning of human history, God’s sacred name has been smeared with lies. God’s adversary, Satan, has called Jehovah a lying, selfish Ruler who has no real right to govern His creations. (Genesis 3:1-6) Many have sided with Satan, teaching that God is cold, cruel, and vindictive or denying that He is the Creator at all. Others have even attacked his name itself, removing the name Jehovah from Bible translations and forbidding the use of it.
  • Pursue God’s knowledge (examiner.com)
    When Hagar, the Egyptian maidservant, was fleeing from her situation and her predicament, she had an encounter with the Lord. So profound, monumental, and life-transforming was her encounter, she cried out “‘You are the God Who sees me,’ for she [Hagar] said, ‘I have now seen the One Who sees me’” (Genesis 16:13). The Hebrew word for “see” used here is raah (pr. raw-aw), and also means “to discern.” Once this precious soul came to know the knowledge of the Lord, once she saw the One who saw her, she was able to go back, with her new-found knowledge, and return to her situation and obtain the victory! Do you seek to see the One Who sees you, my brother? Or do you seek to know the world, my sister?
  • Come Back to Me (prayersofmysoul.wordpress.com)
    Imagine if Jesus came up to you today, embraced you, and said, “You are my greatest treasure!” Wouldn’t you be shocked and speechless? Well, during this Lenten season, you will have numerous opportunities for this to happen. Day after day, in prayer and in the Scriptures, you will have the chance to let Jesus show you your true dignity and identity as his beloved brother or sister.
    +
    In today’s Gospel, we read how Satan tried to get Jesus to question his identity. He prefaced his temptations by saying, “If you are the Son of God …” He knew that if Jesus became unsure of his Father’s love and wisdom, it was much more likely that he would walk away from the plan God had laid out for him. But Satan’s plan didn’t work. Jesus knew who he was, and he clung to the word of God so that he could stay focused on his Father.
  • Giving Thanks and Praise to the Lord (theslicingsword.wordpress.com)
    I’m of the Opinion that thanking God and being appreciative of our Lord Jesus Christ shouldn’t be something that’s forced or seen as a task that has to be done. Its should come naturally, in fact being a Christian, accepting that Jesus Christ is our Lord and savior, the son of God who died for us, for the forgiveness of sin, on the Cross of Calvary, should come form the heart. It shouldn’t be seen as tedious, neither is it profitable to call oneself a christian, to keep appearances or because its the norm or because one wants to belong to the community.
  • An Ever-Present Help in Trouble (faithblum.wordpress.com)
    No matter what our circumstances are (smashed fingers included), God is with us when we most need Him.
    +
    I have truly realized that without the presence of God, nothing will be accomplished that is of any worth and that in Christ, we can look past our circumstances and look toward God as our abundantly available help in trouble.