Jerusalem and a son’s kingdom

The Name of the God and of the City written upon the pillar

In the inspired Revelation, the apostle John records information concerning the “new Jerusalem.”

12 “‘The one who conquers—I will make him a pillar in the temple of my God, and he will by no means go out from it anymore, and I will write upon him the name of my God+ and the name of the city of my God, the New Jerusalem+ that descends out of heaven from my God, and my own new name.+ (Revelation 3:12)

I also saw the holy city, New Jerusalem, coming down out of heaven from God+ and prepared as a bride adorned for her husband.+ (Revelation 21:2)

The apostle Paul speaks about a holy city and Mount Zion:

22 But you have approached a Mount Zion+ and a city of the living God, heavenly Jerusalem,+ and myriads* of angels(Hebrews 12:22)

God fearing people and their land

After Babylon was overthrown in 539 B.C.E King Cyrus of Persia issued a decree enabling God-fearing Jews to return to Jerusalem and restore Jehovah’s worship. (Ezra 1:2-4) In 537 B.C.E., the first returning Jews were back in their homeland. Jehovah once again showed favor to Jerusalem, as is reflected in the warmth of his prophetic declaration:

“For the sake of Zion I shall not keep still, and for the sake of Jerusalem I shall not stay quiet until her righteousness goes forth just like the brightness, and her salvation like a torch that burns.” (Isaiah 62:1.)

Pope's Road leading up to Mount Zion (Jerusalem)

Pope’s Road leading up to Mount Zion (Jerusalem) (Photo credit: Wikipedia)

In 537 B.C.E., Jehovah fulfilled his promise to restore Zion, or Jerusalem. Her inhabitants experienced salvation by him, and their righteousness shone brightly. Later, though, they again drifted away from pure worship. Eventually, they rejected Jesus as the Messiah, and Jehovah finally abandoned them as his chosen nation.

42 Jesus said to them: “Did you never read in the Scriptures, ‘The stone that the builders rejected, this has become the chief cornerstone.*+ This has come from Jehovah,* and it is marvelous in our eyes’?+ 43 This is why I say to you, the Kingdom of God will be taken from you and be given to a nation producing its fruits. 44 Also, the person falling on this stone will be shattered.+ As for anyone on whom it falls, it will crush him.”+ (Matthew 21:42-43-44)

37 “Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent to her+—how often I wanted to gather your children together the way a hen gathers her chicks under her wings! But you did not want it.+ 38 Look! Your house is abandoned to you.*+ 39 For I say to you, you will by no means see me from now until you say, ‘Blessed is the one who comes in Jehovah’s* name!’”+ (Matthew 23:37-38-39)

The true light that gives light to every sort of man was about to come into the world.+ 10 He was in the world,+ and the world came into existence through him,+ but the world did not know him. 11 He came to his own home, but his own people did not accept him. 12 However, to all who did receive him, he gave authority to become God’s children,+ because they were exercising faith in his name.+ 13 And they were born, not from blood or from a fleshly will or from man’s will, but from God.+ (John 1:9-13)

A new nation to be born

Jehovah caused a new nation, “the Israel of God,” to be born. This new nation became his special people, and in the first century, its members zealously preached the good news throughout the then-known world.

16 As for all those who walk orderly by this rule of conduct, peace and mercy be upon them, yes, upon the Israel of God.+ (Galatians 6:16)

23 provided, of course, that you continue in the faith,+ established on the foundation+ and steadfast,+ not being shifted away from the hope of that good news that you heard and that was preached in all creation under heaven.+ Of this good news I, Paul, became a minister.+ (Colossians 1:23)

Falling away from true religion

Already soon after the death of Jeshua, Jesus Christ, several opportunists saw chance to get more interest and followers by pretending they were followers of that popular Nazarene, who was considered to be the Messiah. The apostles saw everywhere preachers bringing false teachings. They warned their followers for the dangers of such false teachers. But those false teachers attracted more people by their allowance of traditions and popular ideas from Roman and Greek culture which looked more interesting or captivating than the ‘dry’ Christian teaching which left no opportunity to worship other gods, nor dream of an afterlife.

Unhappily, following the death of the apostles, there was a falling away from true religion. As a result, an apostate form of Christianity developed, as found today in Christendom.

24 He presented another illustration to them, saying: “The Kingdom of the heavens may be likened to a man who sowed fine seed in his field. 25 While men were sleeping, his enemy came and oversowed weeds in among the wheat and left. 26 When the stalk sprouted and produced fruit, then the weeds also appeared. 27 So the slaves of the master of the house came and said to him, ‘Master, did you not sow fine seed in your field? How, then, does it have weeds?’ 28 He said to them, ‘An enemy, a man, did this.’+ The slaves said to him, ‘Do you want us, then, to go out and collect them?’ 29 He said, ‘No, for fear that while collecting the weeds, you uproot the wheat with them. 30 Let both grow together until the harvest, and in the harvest season, I will tell the reapers: First collect the weeds and bind them in bundles to burn them up; then gather the wheat into my storehouse.’”+ … 36 Then after dismissing the crowds, he went into the house. His disciples came to him and said: “Explain to us the illustration of the weeds in the field.” 37 In response he said: “The sower of the fine seed is the Son of man; 38 the field is the world.+ As for the fine seed, these are the sons of the Kingdom, but the weeds are the sons of the wicked one,+39 and the enemy who sowed them is the Devil. The harvest is a conclusion of a system of things,* and the reapers are angels. 40 Therefore, just as the weeds are collected and burned with fire, so it will be in the conclusion of the system of things.*+41 The Son of man will send his angels, and they will collect out from his Kingdom all things that cause stumbling and people who practice lawlessness, 42 and they will pitch them into the fiery furnace.+ There is where their weeping and the gnashing of their teeth will be. 43 At that time the righteous ones will shine as brightly as the sun+ in the Kingdom of their Father. Let the one who has ears listen. (Matthew 13:24-30, 36-43)

29 I know that after my going away oppressive wolves will enter in among you+ and will not treat the flock with tenderness, 30 and from among you yourselves men will rise and speak twisted things to draw away the disciples after themselves.+ (Acts 20:29, 30)

Renewed earth and heavens foretold

Long before Christ Isaiah had already described conditions that were far better than those the Jews had lived under in Babylon. He foretold joyfulness and rejoicing. In the Old testament we can find the expression “new heavens and a new earth.”

17 For look! I am creating new heavens and a new earth;+ And the former things will not be called to mind,* Nor will they come up into the heart.+18 So exult and be joyful forever in what I am creating.

For look! I am creating Jerusalem a cause for joy  And her people a cause for exultation.+19 And I will rejoice in Jerusalem and exult in my people;+ No more will there be heard in her the sound of weeping or a cry of distress.”+ (Isaiah 65:17-19)

The ancient Jews who, as Isaiah accurately predicted, did return to their homeland, and gained what might be called a new system of things, also reestablishing pure worship. (Ezra 1:1-4; 3:1-4)

There was a new ruling body. Zerubbabel, a descendant of King David, was governor, and Joshua was high priest. (Haggai 1:1, 12; 2:21; Zechariah 6:11) These constituted “new heavens” over “a new earth,” the cleansed society of people who were back in their land in order to rebuild Jerusalem and its temple for worshiping Jehovah. Hence, in this real sense, there were new heavens and a new earth in the fulfillment involving the Jews at that time.

The apostle Peter also writes in his second letter:

“There are new heavens and a new earth that we are awaiting according to his promise, and in these righteousness is to dwell.”(2 Peter 3:13)
You may already have learned that Jesus in heaven is the key Ruler in the “new heavens.”

A son to reign on the throne of David to rule over the house of Jacob and Gentiles

Taking in mind that the angel spoke to Miriam (Mary) that she will bear a son who will come to reign on the throne of David to rule over the house of Jacob, we should wonder who can make up this hose of Jacob. The one who has “the legal right” to the Davidic crown lost by Zedekiah is demonstrated in the Christian Greek Scriptures to be Christ Jesus, of whom the angel, announcing his future birth, said:
32 This one will be great+ and will be called Son of the Most High,+ and Jehovah* God will give him the throne of David his father,+33 and he will rule as King over the house of Jacob forever, and there will be no end to his Kingdom.”+ (Luke 1:32, 33)
With Jerusalem’s fall in 607 B.C.E. the Gentile powers exercised domination over the entire earth. The Davidic dynasty and rule suffered interruption, and so Jerusalem, or what it stood for, would continue to be “trampled on” as long as God’s kingdom, as functioning through David’s house, was kept in a low, inoperative condition under the Gentile powers. Observing this connection with rulership Unger’s Bible Dictionary (1965, p. 398) comments:
“Consequently Gentiles move on as ‘the nations’ to the end of their stewardship as earth rulers. The termination of this period will be the end of the ‘times of the Gentiles’(Luke 21:24; Dan. 2:36-44).”
— Compare Ezekiel 17:12-21; also the description of Medo-Persia’s fall at Daniel 8:7, 20.

Domination of the earth by the Gentile powers

At least twice in this prophecy concerning the time of the end, Jesus referred to the contents of the book of the prophet Daniel. (Compare Matthew 24:15, 21 with Daniel 11:31; 12:1.) In the book of Daniel we find a picture drawn of the domination of the earth by the Gentile powers during their “appointed times.” The second chapter of Daniel contains the prophetic vision (received by King Nebuchadnezzar) of the great image that Daniel by inspiration showed to represent the march of Gentile world powers, ending with their destruction by the Kingdom set up by “the God of heaven,” which Kingdom then rules earth wide. (Daniel 2:31-45) It is of note that the image begins with the Babylonian Empire, the first world power to ‘trample Jerusalem’ by overthrowing the Davidic dynasty and leaving “Jehovah’s throne” in Jerusalem vacant. This also confirms the start of “the appointed times of the nations” in the year of Jerusalem’s destruction, 607 B.C.E.
The dream vision of Nebuchadnezzar, in the book of Daniel  shows that God’s self-restraint (represented by the bands of iron and of copper around the stump of the tree) would continue until “seven times pass over it.” (Daniel 4:16, 23, 25) Then, since “the Most High is Ruler in the kingdom of mankind,” God would give world domination “to the one whom he wants to.” (Daniel 4:17) The prophetic book of Daniel itself shows that one to be the “son of man” to whom are given “rulership and dignity and kingdom, that the peoples, national groups and languages should all serve even him.” (Daniel 7:13, 14) Jesus’ own prophecy, in which the reference to “the appointed times of the nations” occurs, points definitely toward Christ Jesus’ exercise of such world domination as God’s chosen King, the heir of the Davidic dynasty. (Matthew 24:30, 31; Luke 21:27-31, 36) Thus, the symbolic stump, representing God’s retention of the sovereign right to exercise world domination in “the kingdom of mankind,” was due to sprout again in his Son’s Kingdom. (Psalm 89:27, 35-37).

The Delight Zion Owned as a Wife

Jehovah declares that Zion will be called “My Delight Is in Her,” and her land, “Owned as a Wife.”

54.1 “Shout joyfully, you barren woman who has not given birth!+Become cheerful and cry out for joy,+ you who never had birth pains,+For the sons* of the desolate one are more numerous Than the sons of the woman with a husband,”*+ says Jehovah. …

“For your Grand Maker+ is as your husband,*+ Jehovah of armies is his name, And the Holy One of Israel is your Repurchaser.+ He will be called the God of the whole earth.+For Jehovah called you as if you were an abandoned wife and grief-stricken,*+ Like a wife married in youth and then rejected,” says your God. (Isaiah 54:1, 5, 6)

 Who has ever heard of such a thing? Who has seen such things? Will a land be brought to birth in one day? Or will a nation be born all at once? Yet, as soon as Zion went into labor, she gave birth to her sons. (Iasiah 66:8)

“Look! The days are coming,” declares Jehovah, “when I will raise up to David a righteous sprout.*+ And a king will reign+ and show insight and uphold justice and righteousness in the land.+In his days Judah will be saved,+ and Israel will reside in security.+ And this is the name by which he will be called: Jehovah Is Our Righteousness.”+

“However, the days are coming,” declares Jehovah, “when they will no longer say, ‘As surely as Jehovah is alive, who brought the people of Israel out of the land of Egypt!’+but rather, ‘As surely as Jehovah is alive, who brought out and brought back the descendants of the house of Israel from the land of the north and from all the lands to which I had dispersed them,’ and they will dwell in their own land.”+ (Jeremiah 23:5-8)

17 “But I will restore your health and heal your wounds,”+ declares Jehovah, “Though they called you an outcast: ‘Zion, for whom no one searches.’”+ (Jermiah 30:17)

English: picture of Jerusalem from mount zion

Picture of Jerusalem from mount zion (Photo credit: Wikipedia)

Today Jerusalem is being scorned. It is like all that pass by clap their hands at this city not to favour it but to laugh at it. They hiss and wag their head at the daughter of Jerusalem, laughing at it because it is preferred as their holy city that they call the perfection of beauty, even the joy of the whole earth.

15 At you all those passing by on the road scornfully clap their hands.+ They whistle in amazement+ and shake their heads at the daughter of Jerusalem, saying: “Is this the city about which they said, ‘It is perfect in beauty, the joy of all the earth’?”+ (Lamentations 2:15)

The desolate woman

Many today like to look at the city in the Middle East as the barren lay where no fruits come from, bearing no children. But the world should now that it will be breaking forth and cry aloud having no labour pains any more; because more are the children of the desolate woman than of her who has a husband. {Isaiah 54:1} And in the world will come brothers and sisters, like Isaac, children of promise, remembering the time when the son born in the ordinary way persecuted the son born by the power of the Spirit.
It is in this time now that we should do what the Scriptures ask from us to get rid of the slave woman (the false church and those followers who want to keep to all traditions) Those falls institutions, with misleading doctrines, will present itself as the best marriage bond for people with Christ.

We all have our own choice and can either go with those false doctrines and enjoy the traditional churches. But we should come to see that it is impossible for us to share equality in the judgement, for “the slave woman’s son will never share in the inheritance with the free woman’s son.” {Gen. 21:10} Therefore the lovers of God should make up their choice to become brothers and sisters in Christ, not children of the slave woman, but of the free woman.

27 For it is written: “Be glad, you barren woman who does not give birth; break into joyful shouting, you woman who does not have birth pains; for the children of the desolate woman are more numerous than those of her who has the husband.”+ 28 Now you, brothers, are children of the promise the same as Isaac was.+ 29 But just as then the one born through natural descent* began persecuting the one born through spirit,+ so also now.+ 30 Nevertheless, what does the scripture say? “Drive out the servant girl and her son, for the son of the servant girl will by no means be an heir with the son of the free woman.”+ 31 So, brothers, we are children, not of a servant girl, but of the free woman. (Galatians 4:27-31).

Returners from exile

Zion’s returning sons released from Babylonian exile (attempted extermination of the Jews; the Shoah or Holocaust) took possession of the old capital city and settled in her once again. We are told that when that happens, Zion is no longer desolate but filled with sons.

14 “Return, you renegade sons,” declares Jehovah. “For I have become your true master;* and I will take you, one from a city and two from a family, and I will bring you to Zion.+ (Jeremiah 3:14).

Jehovah God will give the universe shepherds after His own heart, who will lead the people in the world, who are willing to listen to God’s Word, with knowledge and understanding. And there shall come a time that in those days, when their numbers have increased greatly in the land. The ark of the covenant of the Most High will never enter their minds or be remembered; it will not be missed, nor will another one be made. At that time they will call Jerusalem The Throne of the Lord, and all nations will gather in Jerusalem to honour the name of the Elohim Hashem Jehovah. No longer will they follow the stubbornness of their evil hearts.

15 And I will give you shepherds after my own heart,+ and they will feed you with knowledge and insight. 16 You will become many and will bear fruit in the land in those days,” declares Jehovah.+ “No more will they say, ‘The ark of the covenant of Jehovah!’ It will not come up into the heart, nor will they remember it or miss it, and it will not be made again. 17 At that time they will call Jerusalem the throne of Jehovah;+ and all the nations will be brought together to the name of Jehovah at Jerusalem,+ and they will no longer stubbornly follow their own wicked heart.” (Jeremiah 3:15-17)

Walking together and partakers

English: Jerusalem, Ziongate, Townside Deutsch...

Jerusalem, Ziongate, Townside Deutsch: Jerusalem, Ziontor, Stadtseite Français : Vieille ville de Jerusalem, Porte de Sion (vue depuis l’intérieur des murailles) (Photo credit: Wikipedia)

At that time the house of Judah alongside the house of Israel will walk together, and together they will come from the land of the north into the land that Jehovah, the God of gods gave to their and our forefathers as an inheritance. (Jeremiah 3:18) The house of Israel, have dealt treacherously with Jehovah and did not want to accept the Send One from God. This Messiah formed his pupils to go into the world to preach the Good News of the coming Kingdom. He promised that the apostles and some others like them would have a place in heaven.

In the book of Hebrews, the apostle Paul described such ones as “partakers of the heavenly calling.” And Jesus said that those of this group would sit on thrones in heaven with him. (Hebrews 3:1; Matthew 19:28; Luke 22:28-30; John 14:2, 3) The point is that others reign with Jesus as part of the new heavens. Then what did Peter mean by the term “new earth”?
For centuries, Christendom had been allowed to bring great reproach upon Jehovah’s name.

People willing to bring forth fruits

Those now who are prepared to obey God’s Law and are willing to be part of the Body of Christ may also enter that spiritual estate, which has the prophetic name “Owned as a Wife.” Their Christian activity in that land has made it evident that these anointed Christians are the “people for [Jehovah’s] name.”

14 Sym′e·on+ has related thoroughly how God for the first time turned his attention to the nations to take out of them a people for his name.+  (Acts 15:14)

Those people who are willing to bring forth the fruits of the Kingdom and making the Name of God known to the world may become part of the Body of Christ, when they do accept Jesus as the only begotten son of God sent to the world to save it. We may look forward to it that Jehovah shall take delight in these Christians. By anointing these Christians with holy spirit, liberating them from spiritual captivity, and using them to preach the Kingdom hope to all mankind, Jehovah has demonstrated that he rejoices over them with the joy of a bridegroom over a bride.

36 “Therefore this is what Jehovah the God of Israel says concerning this city that you are saying will be given into the hand of the king of Babylon by the sword, the famine, and the pestilence, 37 ‘Here I will gather them together from all the lands where I dispersed them in my anger and in my wrath and in great indignation,+ and I will bring them back to this place and let them dwell in security.+38 And they will be my people, and I will be their God.+39 And I will give them one heart+ and one way so that they may always fear me, for their own good and the good of their children after them.+40 And I will make with them an everlasting covenant,+ that I will not turn away from doing good to them;+ and I will put the fear of me in their hearts, so that they will not turn away from me.+41 I will exult over them to do good to them,+ and I will firmly plant them in this land,+ with all my heart and with all my soul.’”* (Jeremiah 32:36-41).

Faithful remnant

In Jehovah’s due time after the return of the faithful remnant from Babylon, Jerusalem does become “a praise in the earth”—a walled city providing safety to her inhabitants. Day and night, watchmen on those walls are alert to ensure the security of the city and to relay warning messages to her citizens.—Nehemiah 6:15; 7:3; Isaiah 52:8.

Today we can see those Chosen People coming to the city of God, Jerusalem, and other believers in God, willing to become part of that Body of Christ, prepared to unite with each other in the love of Christ.

In the apostle John his vision he sees the “holy city” as “coming down out of heaven from God and prepared as a bride adorned for her husband.” This is in relation to the vision he sees of “a new heaven and a new earth.” This “bride” was said to be “the Lamb’s wife.” (Revelation 21:1-3, 9-27) Other apostolic writings apply the same figure to the Christian congregation of anointed ones. (2Corinthians 11:2; Ephesians 5:21-32) In Revelation chapter 14 “the Lamb” Christ Jesus is depicted as standing on Mount Zion, a name also associated with Jerusalem (compare 1Peter 2:6), and with him are 144,000 having his name and the name of his Father written on their foreheads.—Revelation 14:1-5;

A bride adorned for her husband, Lamb of God

Dormition Church, situated on the modern "...

Dormition Church, situated on the modern “Mount Zion” (Photo credit: Wikipedia)

Near the end of that series of visions, and after seeing Babylon the Great destroyed, the apostle John sees the holy city, New Jerusalem, coming down out of heaven from God and prepared as a bride adorned for her husband. (Revelation 21:2).

In the light of other scriptures, the identity of New Jerusalem is made certain. She is “as a bride.” Farther along, John writes:

“One of the seven angels . . . spoke with me and said: ‘Come here, I will show you the bride, the Lamb’s wife.’ So he carried me away in the power of the spirit to a great and lofty mountain, and he showed me the holy city Jerusalem coming down out of heaven from God and having the glory of God. Its radiance was like a most precious stone, as a jasper stone shining crystal-clear.” (Revelation 21:9-11).

New Jerusalem is the bride of the Lamb of God, Jesus Christ, who shed his blood sacrificially for mankind. (John 1:29; Revelation 5:6, 12; 7:14; 12:11; 21:14) She is composed of the members of the glorified Christian congregation. The congregation on earth was likened to “a chaste virgin” to be presented to the Christ. (2Corinthians 11:2) Again, the apostle Paul likens the Christian congregation to a wife, with Christ as her Husband and Head. (Ephesians 5:23-25, 32).

Furthermore, Christ himself addresses the congregation at Revelation 3:12, promising the faithful conqueror that he would have written upon him

“the name of my God and the name of the city of my God, the new Jerusalem which descends out of heaven from my God, and that new name of mine.”

Earthly and heavenly

A wife takes her husband’s name. Therefore those seen standing with the Lamb upon Mount Zion, numbering 144,000, having the Lamb’s name and that of his Father written in their foreheads, are evidently the same group, the bride. (Revelation 14:1).

We can see a new Jerusalem in construction on this earth, but this will only be the shade and the capital of the Kingdom of God, where there shall also be the spiritual or heavenly New Jerusalem. It is that heavenly, not earthly Jerusalem which shall come down “out of heaven from God.” (Revelation 21:10) So this city is not one erected by men and consisting of literal streets and buildings constructed in the Middle East on the site of the ancient city of Jerusalem, which was destroyed in 70 C.E. The members of the bride class when on earth are told that their “citizenship exists in the heavens” and that their hope is to receive “an incorruptible and undefiled and unfading inheritance.” “It is reserved in the heavens for you,” says the apostle Peter.—Philippians 3:20; 1Peter 1:4.

Measures of Heavenly City

That the New Jerusalem is indeed a heavenly city is further supported by the vision of her that John beheld. Only a symbolic city could have the dimensions and splendour of New Jerusalem. Its base was foursquare, about 555 km (345 mi) on each side, or about 2,220 km (1,379 mi) completely around, that is, 12,000 furlongs. Being a cube, the city was also as high as it was long and wide. No man-made city could ever reach that far into “outer space.” Round about was a wall 144 cubits (64 m; 210 ft) high. The wall, itself constructed of jasper, in turn rested on 12 foundation stones, precious stones of great beauty—jasper, sapphire, chalcedony, emerald, sardonyx, sardius, chrysolite, beryl, topaz, chrysoprase, hyacinth, and amethyst. On these 12 foundation stones were engraved the names of the 12 apostles of the Lamb. The city proper within these beautiful walls was no less glorious, for it was described as “pure gold like clear glass,” having a broad way of “pure gold, as transparent glass.” {Revelation 21:12-21}.

A Pure, Beneficial Rule.

Entrance into the New Jerusalem through its magnificent walls was by means of 12 gates, three on a side, each made of a huge pearl. Although these gates were never closed, “anything not sacred and anyone that carries on a disgusting thing and a lie will in no way enter into it; only those written in the Lamb’s scroll of life will.” A holy and sacred city indeed, yet there was no visible temple of worship, for “Jehovah God the Almighty is its temple, also the Lamb is.” And there was “no need of the sun nor of the moon to shine upon it, for the glory of God lighted it up, and its lamp was the Lamb.” Its rulership over the nations will be beneficial to them, for “the nations will walk by means of its light.” (Revelation 21:22-27).

 

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Find in this series:

 Marriage of Jesus 1 Mary, John, Judas, Thomas and Brown

 Marriage of Jesus 2 Standard writings about Jesus

 Marriage of Jesus 3 Listening women

 Marriage of Jesus 4 Place of the woman

 Marriage of Jesus 5 Papyrus fragment  in Egyptian Coptic

 Marriage of Jesus 6 Jesus said to them “My wife”

 Marriage of Jesus 7 Impaled

 Marriage of Jesus 8 Wife of Yahweh

Marriage of Jesus 9 Reason for a new marriage

Marriage of Jesus 10 Old and New Covenant

The Bride New Jerusalem

A royal wedding due to take place

Reply to questions concerning The Bride of Christ

Magnificent bride for royal wedding

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Additional reading:

  1. Message from the family tree in the Tanakh
  2. OT prophesies and the NT fulfilment of them
  3. Wishing lanterns and Christmas
  4. Seeing the world through the lens of his own experience
  5. Our openness to being approachable
  6. Fruits of the spirit will prevent you from being either inactive or unfruitful

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  • The rebuilding of the next Jewish Temple (disciplesofhope.wordpress.com)
    The Bible mentions about the rebuilding of the Jewish Temple. This would be the third temple then. The rebuilding of the Temple is one of the signs of the end of the world and the return of Jesus Christ. In fact the Anti Christ will enter the Temple and as an act of blasphemous portray himself as God. At the present moment the Temple of Jerusalem is in ruins. The Jews of today are very eager to rebuild it again so that the old manner of worship and sacrifice to the Living God (whom Christians know as Jesus’ Father and God) is restored to its former glorious state. It’s a known fact that the Jews hold their traditions with great respect and will go to any lengths to defend it. They believe that their Messiah will come to the Temple of Jerusalem and reveal himself as sent from God. Due to this they are desperate to complete the task of rebuilding it. With the way Israel has been advancing on the financial, technical and most importantly in the field of warfare the construction will surely happen. This is the will of God and no man, no nation nor the Devil can stop it.
  • The Preciousness of Zion and Jerusalem and the Situation of the Overcomers in Zion (matassew.wordpress.com)
    Zion and Jerusalem are the earthly signs that shows us the existence of the invisible and misterious God. Zion is not only the center but also elevated peak. That is where we have the church, the body of Christ, yes the economy of God! Praise the Lord about Zion! Hallelujah for Zion!
    Speaking about Jerusalem, she typfies the churh, and Zion typfies the overcomers!

    The people of Israel love the law of God! But the couldn’t fullfil it. Instead the law exposed who the are, showed their real codition.

  • Revelation and You (illustrationstoencourage.wordpress.com)
    The anointed remnant today have obeyed the words of the angel. They have not sealed up the words of the prophecy. Why, the very first issue of Zion’s Watch Tower and Herald of Christ’s Presence (July 1879) set out comments on numerous verses of Revelation. As we noted in our opening chapter, Jehovah’s Witnesses have over the years published other enlightening books on Revelation. Now we again draw the attention of all truth-lovers to the powerful Revelation prophecies and their fulfillment.
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    lend your voice to the joyful proclamation of the everlasting good news concerning the established Kingdom of Jehovah and his Christ. (Revelation 11:15; 14:6, 7) Be at this work urgently. And may a realization that we are in the Lord’s day move many who are not yet serving Jehovah to join in the work of proclaiming the good news. May these also progress toward dedicating their lives to God with a view to baptism. Remember, “the appointed time is near”!—Revelation 1:3.
  • New Jerusalem is the Eternal Marriage (3) (newjerusalem12.wordpress.com)
    Isaiah 54:5 is so clear: “For your Maker is your Husband; Jehovah of hosts is His name. And the Holy One of Israel is your Redeemer; Heis called the God of all the earth.” Here the Lord is saying to the Old Testament part of Hispeople that He is the Husband. And they are the wife.In this verse “Husband” is first, then “Redeemer.” As here, there are other examples in the Bible where words are not in time order but arranged to place God’s purpose first. To be our Husband, God must first (in time) be our Redeemer. But, Husband is first in Isaiah 54 because that is what God desires.
  • Daily Tidbits 5/9 – Jerusalem Above vs. Jerusalem Below (littleguyintheeye.wordpress.com)
    The word for ‘Christian’ (נצרות ‘Naztrut’) is 746.  The phrase, ‘therefore ye are my witnesses, saith YHWH, that I am El’ equals 746.  And the Greek word ‘authority’ has the same numerical value.
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    The numerical value of מקום ‘maqom’ without using thefinal form as 400 but as 40 (normal value) is 186.  ‘His work’ in Hebrew (פעלו ‘pa’alu’) also has the numerical value of 186.YHWH is also related to 186.  Take each of the letters from YHWH, square them (since a “place” is an area, so squared units), and you get 100+25+36+25=186.
    +True Zion are those who are grafted into the Olive Tree of Israel, who is Messiah.  The counterfeit is the Zionism we see in the world today which uplifts a false olive tree of Israel.  As Paul says, not all those of Israel are Israel (Romans 9:6).Those grafted into the Olive Tree are Zion, the new creation…born again.
  • Awaiting Revelations 21, The New Jerusalem Will Be My Dwelling Place Forever. (deadcitizensrightssociety.wordpress.com) >
    Awaiting Revelation 21, The New Jerusalem Will Be My Dwelling Place Forever.Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea.I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.
  • New Jerusalem Prepared as a Bride (newjerusalem12.wordpress.com)
    The first wife in the whole universe was Eve. In Ezekiel 23 the children of Israel are referred to as the wife of Jehovah (vv. 1-4). In John 3 all the regenerated believers are the bride of Christ to be His increase, His enlargement (vv. 29-30). In Ephesians 5 the church is the wife of Christ, and in 2 Corinthians 11:2 the believers have been engaged, or betrothed, to Christ as their Husband. In Revelation 19:7-9 there is a universal wedding day, the marriage of the Lamb. Finally, in the last two chapters of the Bible there is the wife of the Lamb. Revelation 21:2 tells us that the New Jerusalem is prepared as a bride adorned for her husband, and verse 9 refers to the New Jerusalem as the bride, the wife of the Lamb.
  • Let Us Rise For The Bride! (thejaggedword.com)
    when in doubt, cast your eyes upon the bride descending down the aisle and get a glimpse of heavenly reality!Rise now and rise then! Until He comes again!
  • Redemption and Life for the Bride (newjerusalem12.wordpress.com)
    Christ, the Lamb of God who died, took away sin. Because of this, we can be born again and have eternal life (John 3:3, 5-7, 15-16). However, after we were born again, there were still many attitudes in us and actions by us that were not suitable for the bride of Christ. Nevertheless, through our entire Christian life, eternal life operates in us to make us the bride to match Christ in every way. The result is “New Jerusalem prepared as a bride adorned for her husband.”
  • New Jerusalem is a Living City (newjerusalem12.wordpress.com)
    Throughout the New Testament, God is building His people together in Jesus Christ (an overview with verses). New Jerusalem is the consummation of this New Testament building work and maintains the same structure—God’s people built together in Christ.

Hanukkahgiving or Thanksgivvukah

In 1888 the world could celebrate Thanksgiving and the start of the Feast of Dedication or Hanukkah (Chanukah {חנוכה}) on the same day. In 2013 this happening now brought for some concerns, because this year the two feasts also come together but are by many mixed.

The convergence of the secular and sacred holidays is presenting opportunities for many Jews and challenges for others — including concerns about everything from extra preparation and party planning to those who think they will dilute or devalue both celebrations.

The dilemma is best illustrated by Hillel Day School teacher Lori Rashty, who recently watched eighth-grade students help second-graders plant their freshly painted hands onto paper to make the turkey, then transform the four finger feathers into candles to incorporate a menorah.

Image from a greeting card made by Jewish online gift shop ModernTribe.comWe are facing a real special Hanukkah – Thanksgiving holiday because we shall have to wait for an other for 79,000 years before we would encounter such an occasion again. Looking at what happens in the world now, this probably would not happen as such, because the Third World War shall have happened already and the Millennium shall also have been a fact, after which Christ Jesus shall have handed over the Kingdom of God again to his Father.

But now we can look at the double-barreled holiday, which in certain countries brings a kind of an exciting way for the kids to realize that it’s a special occasion for them.

The lunisolar nature of the Jewish calendar makes Hanukkah and other religious observances appear to drift slightly from year to year when compared to the U.S., or Gregorian, calendar. Jewish practice calls for the first candle of eight-day Hanukkah to be lit the night before Thanksgiving Day this year, so technically “Thanksgivukkah,” — or “Thanksgivvukah,” as the Hillel students spell it — falls on the “second candle” night.

At Hillel Day School, students entering the library see a colourful poster designed to provoke thoughts about the convergent holidays: Under a Thanksgivvukah headline are several questions, including

“How are Thanksgiving and Hanukkah alike?”

It may be very special to have Hanukkah and Thanksgiving on the same day. We should think about the creation, what God has given us all, believers in God and other believers. The secular element for Thanksgiving has been there always because it finds its historical roots in religious and cultural traditions, celebrating the reaping of the harvest. In many countries the heathen also had their harvest-home or harvest-festival, where they celebrated the blessings they got from nature. In lots of places was celebrated that the year came to a good end and was hoped and prayed to the gods to go in a good Winter season.

Origin of Thanksgiving

The radical reformers of 1536, wished to completely eliminate all Church holidays, including the heathen Christmas and Easter, but hose festivals looked to traditionally embedded they did not manage to get them our of the Christian holiday festivals. Though for many serious Bible students and sincere Christians, who knew Christ Jesus was born on the 17th of October 4BCE, the celebration of the goddess of light was a celebration they did not want to associate with. Therefore they wanted to say thanks to their God, and remember the birth of Christ Jesus on an other day.

In the 16th century the heathen holidays were to be replaced by specially called Days of Fasting or Days of Thanksgiving, in response to events that the Puritans viewed as acts of special or Divine providence.

English: The Discovery of the Gunpowder Plot, ...

The Discovery of the Gunpowder Plot, Laing Art Gallery (Tyne and Wear Museums) (Photo credit: Wikipedia)

Strangely enough for their holidays they also took secular happenings. Days of Thanksgiving were called following the victory over the Spanish Armada in 1588 and following the deliverance of Queen Anne in 1705. An unusual annual Day of Thanksgiving began in 1606 following the failure of the Gunpowder Plot in 1605 and developed into Guy Fawkes Day. In the Autumn of 1621 William Bradford, governor of Plymouth Colony, called for a day of thanksgiving and prayer after the colonists’ first harvest. An other thanksgiving day in 1623 celebrated rainfall after a drought. After 1630 a Day of Thanksgiving came to be observed every year after the harvest and other colonies in New England gradually adopted the practice. In the South the custom did not appear till 1855.

President Abraham Lincoln in 1863 officially proclaimed Thanksgiving a national holiday. Traditionally celebrated on the last Thursday in November, it was changed by the act of congress in 1941 to the fourth Thursday of November.

The first Canadian Thanksgiving or Jour de l’Action de grâce is often traced back to 1578 and the explorer Martin Frobisher, in thanks not for the harvest but for surviving the long journey from England through the perils of storms and icebergs.

In Holland some commemorate the hospitality the Pilgrims received in Leiden on their way to the New World and thank God for His provisions. {Many of the Pilgrims who migrated to the Plymouth Plantation had resided in the city of Leiden from 1609–1620, many of whom had recorded their births, marriages and deaths at the Pieterskerk.}

Most of the U.S. aspects of Thanksgiving (such as the turkey), were incorporated when United Empire Loyalists began to flee from the United States during the American Revolution and settled in Canada. The Canadians celebrate it annually on the second Monday in October.

Origin of Hanukkah or the Feast of Dedication, the Feast of Light

Antiochus IV Epiphanes had, because of his frustration not to extirpate the Jewish faith, desecrated the Second Temple of Jerusalem. To observe the rededication of the temple in 165 BCE {Maccabean Revolt against the Seleucid Empire} , a celebration of 8 days, beginning Kislev 25 (according to the Hebrew calendar), had to bring to the memory the indistinguishable and ever spreading Jewish faith. The ceremony also recalls the Talmud story of how a small, one-day supply of non desecrated oil miraculously burned in the temple for eight full days until new oil could be obtained.

English: Hanukkah menorah, known also as Hanuk...

Hanukkah menorah, known also as Hanukiah. (Photo credit: Wikipedia)

The Jews use a unique candelabrum, the nine-branched Menorah or Hanukiah. { חנוכה (Hanukkah) is also the Hebrew acronym for ח נרות והלכה כבית הלל — “Eight candles, and the halakha is like the House of Hillel”. This is a reference to the disagreement between two rabbinical schools of thought — the House of Hillel and the House of Shammai — on the proper order in which to light the Hanukkah flames. Shammai opined that eight candles should be lit on the first night, seven on the second night, and so on down to one on the last night (because the miracle was greatest on the first day). Hillel argued in favor of starting with one candle and lighting an additional one every night, up to eight on the eighth night (because the miracle grew in greatness each day). Jewish law adopted the position of Hillel.}

Today on the first day of the festival the first arm is put on light. The second day a second candle is lighted. Progressing to eight on the final night. The typical Menorah consists of eight branches with an additional raised branch. The extra light is called a shamash (sometimes spelled shamas Hebrew: שמש‎, “attendant” or “warden”) or gabbai ((Hebrew: גבאי‎) and is given a distinct location, usually above or below the rest. The purpose of the shamash is to have a light available for practical use, as using the Hanukkah lights themselves for purposes other than publicizing and meditating upon Hanukkah is forbidden.

In Sephardic families, the head of the household lights the candles, while in Ashkenazic families, all family members light.

A dedication to God

The name “Hanukkah” derives from the Hebrew verb “חנך”, meaning “to dedicate”. the Jews want to show others around them that they are willing to  dedicate themselves fully to the Most High Creator, the Adonai Elohim יהוה {Jehovah} Who created the heavens and the earth and  said, “Let light come to be,” and light came to be (Genesis 1:3). It was the Messenger of יהוה {Jehovah} who appeared to Mosheh  (Moses) in a flame of fire from the midst of a bush. The God Who spoke often by the flames and should be are light in the darkness, is the One Who needs our attention. Those eight days we can meditate on His Works.

Jesus (Jeshua) also celebrated the Feast of lights or Hanukkah.

“22  then came Hanukkah in Yerushalayim. it was winter, 23 and Yeshua was walking around inside the temple area, in Shlomo’s colonnade.” (John 10:22-23 CJB)

When  Jesus was walking in the temple in the portico of Solomon, he wanted to honour his Father and be thankful for all the things He did for him and his followers.

We do not have to go through Solomon’s porch any-more, but we do have to be thankful to our Creator like Jesus was thankful to Him. The Nazarene Jeshua remembered that in 167 BCE Antiochus ordered an altar to Zeus erected in the Temple. Jeshua when he was alive never was called Jesus, Issou or ‘Hail Zeus’ and probably would not have liked it to be called that way. This name in honour of the Olympian “Father of gods and men”, the god of sky and thunder in Greek mythology was only given many years later in Constantine’s time to adhere with the Roman Empire their gods and to have him as a part of a three-une god like in the Roman-Greek culture. By calling him the same as Zeus, Jeshua also could be called the god father, like Zeus. It was Antiochus who banned brit milah (circumcision) and ordered pigs to be sacrificed at the altar of the temple (the sacrifice of pigs to the Greek gods was standard ritual practice in the Ancient Greek religion).

In the light of today

English: Saying grace before carving the turke...

Saying grace before carving the turkey at Thanksgiving dinner in the home of Earle Landis in Neffsville, Pennsylvania (Photo credit: Wikipedia)

Today Christians do not need to have a circumcision and do not need to bring any offerings, so there is certainly not needed a  sacrifice of pigs.

Hanukkah is not a “Sabbath-like” holiday, and there is no obligation to refrain from activities that are forbidden on the Sabbath, as specified in the Shulkhan Arukh. It is  and is celebrated with a series of rituals that are performed every day throughout the 8-day holiday, some are family-based and others communal. There are special additions to the daily prayer service, and a section is added to the blessing after meals.

For both occasions,  it is all about remembering the wonders of the Most High. The prayers and songs are presented to the Holy One who give us all things even when we may not deserve them. God has given his only begotten son Jeshua (Jesus Christ) who by giving his totally to his Father, presenting his body as a sacrifice, became the Messiah, the one who brought salvation to all people of the world.

“For Hanukkah, you usually just get presents and then for Thanksgiving you just eat. Now everything is just mixed together and I think that’s a great thing.”

said Jason Teper, an eighth-grader who was helping the second-graders with their menurkeys. But in many countries Hanukkah is in the first instance also a period of saying prayers to think God. In some countries the presents became more important. Also for the Christians the presenting food to the table of the lord, sharing the presents God has given us by the Work in nature,made lots of Christians concentrating on preparing a good festival meal at home for themselves. In many countries presents also became part of the holiday festival. For some Thanksgiving Day was such an important day like Christmas is/was for the Catholics.

Combined festivities

Saul Rube, Hillel’s dean of Judaic studies, said the light-hearted combinations of Thanksgiving and Hanukkah icons underscore a deeper bond: The Talmud, one of Judaism’s core texts, describes Hanukkah as a “holiday of thanksgiving.”

“The fact that you could meld our Jewish culture and the popular culture is such a wonderful opportunity, when so many times in December observant families feel … torn. They want to be part of that whole holiday season,” he said.

Rube said his Thanksgiving dinner table will have one notable addition: a challurkey, a loaf of Jewish challah bread in the shape of a turkey. Some Detroit-area bakeries are selling them but he found one he liked online from a kosher bakery and ordered it. It was only $12, but a good bit more for shipping.

“I splurged — I told my wife if we amortize the cost over 80,000 years ’til it happens again, it’s not so bad,” he said.

American Jews also love Thanksgiving and celebrate it every year with the rest of America. Some Jews consider Thanksgiving kosher, not for the thanking of the Creator, but because Thanksgiving is generally seen as a secular, national holiday in which people honour family and community, regardless of ethnic group or religious denomination. It is also popularly associated with pilgrims giving thanks for their new life in America, where they could practise their religion freely.

Rabbi Levi Shemtov, director of the Washington office of the ultra-Orthodox Chabad movement, says there is “nothing adverse to anything Jewish or contradictory to Judaism” in Thanksgiving.

“For that celebration to happen – as we are in our religious calendar celebrating our own religious freedom, as it was achieved in ancient times – makes it only that more emphatic,” he says.

People preparing meals for the poor at a Jewish community centre in Washington DC

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Additional reading:

  1. Being thankful
  2. Thanksgiving-Hanukkah overlap spurs thanks, angst
  3. What happens when you cross Thanksgiving with Hanukkah?
  4. Barry’s Best Bread for the Challah-Days