8 Reasons Christian Holidays Should Not Be Observed

Those who tried to reform the church in the 16th and 17th century did an effort to go back to the biblical Truth and to the early followers of Jesus.

For centuries there had always been true followers of Christ, who did not believe in a triune god and did not want to partake in the heathen festivals of their region.

The pastors who came from the Roman Catholic church, like Luther and Calvin, did an effort to bring the focus back onto the Word of God, but never managed to go so far with their Reformation that their followers would come to agree to only keep to the days given by God. Today we can only notice that lots of their hopes and teachings are gone away, and that we can see again protestant churches with statues or graven images and traditional rites and festivals.

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To remember

The writers who try  to promote Presbyterian perspectives, as summarized in the Westminster Standards bring a summary of Reasons Against Holy Days, one of the five points of dispute written by David Calderwood and the General Assembly of the Kirk of Scotland in 1618 when King James forced the Kirk to adopt the Five Articles of Perth.

 

1. “Six days shalt thou labour, and do all thy work” (Ex. 20:9).

six days of work = a command or as permission

some feel they have a moral right to have the day off from their employer + wrongly think the employer would be infringing on their Christian liberty if forced to work on one of these holidays

2.  Only God can make a day holy

Man made holy days + ceremonies = > Assigning spiritual significance to something Scripture doesn’t = epitome of will worship (Col. 2:23), i.e. idolatry.

Human beings have no authority to sanctify a day,

we must worship God how He has told us He wants to be worshiped

Unbiblical ceremonies = lighting of candles, waving of palm branches, + certain decorations with intended religious significance = violate Regulative Principle of Worship + subvert headship of Christ over His Church.

Occasional days of public fasting or thanksgiving

lawful + necessary, upon special emergent occasions, to separate a day or days for public fasting or thanksgiving

3. No one but God has ever appointed a holy day

Purim

= days of civil mirth + gladness > not a religious holiday, rather = civil celebration

The Feast of Dedication (Hanukkah)

commemoration of rededication of the second Temple in Jerusalem during the Maccabean Revolt in the inter-Testamental period

> unduly instituted + ungroundedly

Pharisees added many festivals without divine warrant > feasts of the Tekuphas (equinoxes) and the Feast of Xylophoria, <= Feast of Dedication = Pharisaical tradition.

Jesus’ presence in Jerusalem during the Feast of Dedication

4. Annual holy days were part of the Ceremonial Law and abrogated with it

observation of days served to the people of God for a typical use and a rudiment of religion.

To substitute other days in place of the Jewish, a Christian Pascha [Easter] and Pentecost for the Jewish, is but to substitute rudiments + elements to the Jewish, and not to chase away, but to change the Jewish holy days…

Jews had no anniversary days

observation of anniversary days = pedagogical, rudimentary + elementary, + consequently ceremonial

5. Jesus Christ has not instituted any other holy day but the Lord’s Day

no Christian holy days other than the Lord’s Day, the Christian Sabbath

Holy days in the Early Church

conflicting accounts in the Early Church about where Pascha, or Easter, comes from.

Some reported that Philip + John kept the 14th day of the month (ed. = 14 Nisan), and others that Peter kept the first Lord’s Day after the 14th day of the month, which turned into a long lasting controversy.

6. Specific dates

If God wanted religious festivities for events of Christ’s life = would have recorded exact days of the year that those events took place

7. Even things indifferent, when they are abused and polluted with superstition, ought to be abolished.

Things indifferent, when abused + polluted with superstition, ought to be abolished

 

8. That which has lawfully been abolished cannot be received and put in practice again

After the attainments of the Protestant Reformation, wherein the Reformed Church cast off the superstitious, idolatrous, and arbitrary rituals and holidays of the Papal Antichrist, how can we justify slipping back into a lukewarm position?

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Preceding

Followers, protestors and reformers

Trying to Get Rid of Holy Days for a Long Time

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Further reading

  1. Holy Day
  2. High Holy Days 1
  3. High Holy Days 2
  4. The High Holy Days
  5. Just a holy day – not a holiday
  6. What is a holy day of obligation? When are they?
  7. Why Are There Holy Days of Obligation?

Purely Presbyterian

8 reasons christian holidays should not be observedReformed churches have historically been opposed to observing man made holy days such as Christmas and Easter. Even the Reformed churches on the continent, which left some holy day observance to Christian liberty in some of their confessions, did so because of either compromise with the stubborn people for the sake of further Reformation, or because the civil magistrates forced them to (c.f. John Calvin and Holy Days). Gisbertus Voetius, a delegate to the Synod of Dordt, relates that the Dutch Church had been trying to get rid of holy days for a long time, but the allowance of holy days by the synod was “imposed from the outside, burdensome to the churches, in and of itself in an absolute sense unwelcome; to which Synods were summoned, compelled, and coerced to receive, bring in, and admit, as in the manner of a transaction, in order to prevent…

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Being Religious and Spiritual 5 Gnostic influences

Diagram of a Religious experience

Diagram of a Religious experience (Photo credit: Wikipedia)

The religious and the spiritual person may be looking for certain experiences which can occur at several levels: physical, emotional, cognitive, pertaining to the mental processes of perception, memory, judgement, and reasoning, as contrasted with emotional and volitional processes, and transcendent. For the religious person there is the groups-feeling which shall be important to give him or her the appropriate feelings. The belonging to a community or parish shall fuse the personal feeling and the feeling of being part of something more than the self. The individual is not as such concerned about his individuality in the universe but more about his unit or union with others in the world. “Belonging to” is the feeding ground for the religious person.

The spiritual person is not so much connected to a reason to belong to a group or being part of a community or parish. The Self and especially the inner-self are the motives underlying his quest and behaviour. His or her search to the inner-self are the grounds for a quality that can infuse experience in a wide variety of settings. Spiritual experience can be both transcendent and immanent: it can be both an experience of transcending worldly concerns and an intense present-moment perception that the ground of all being permeates all things. for the individual it is not a groups matter but a personal and an intense aliveness and deep sense of understanding that one intuitively comprehends as having come from a direct, internal link with that mysterious principle which connects all aspects of the universe. In Christianity and Ecclesiastical Terms the immanence came to be the relation to the pantheistic conception of God, as being present throughout the universe. A person could come to a state where he or she could make himself or herself free from the limitations inherent in matter, becoming Theol (of God) having continuous existence outside the created world in a well-built relationship with the Most High Creator God or with a godly being.

In the 19th century several people became convinced that society and its institutions — particularly organized religion and political parties — ultimately corrupted the purity of the individual.

Among others New England congregationalists, rejected predestination, and they emphasized the unity instead of the trinity of God. The many people who had seen how in Europe the church had corrupted the real Truth of the Bible, the infallible Word of God, were also convinced the dogmatic teaching of a Tri-Une God, three persons coexisting consubstantially as one being or homoousia (consubstantialis), had brought man away form the commandments of God not to worship pictures or sculptures of any heavenly being nor of Him, the God of all things. The Gnostics were the first theologians to use the word “homoousios”, while before the Gnostics there is no trace at all of its existence. Jesus, who was placed by God on this earth, was well aware of his position, being lower than the heavenly beings (the angels) and his Father, without Him he could do nothing and who is the Most High of all.

“You* heard how that I said to you*, I go away and I am coming to you*. If you* loved* me, you* would have rejoiced, because I said, I am going to the Father: because the Father is greater than I.” (John 14:28 MLV)

“But Jesus answered them, My Father works until now and I work. (18)  Because of this, then the Jews sought even more to kill him, because he did not only break the Sabbath, but also called God his own Father, making himself equal with God.
(19)  Therefore Jesus answered and said to them, Truly, truly, I say to you*, The Son can do nothing from himself, unless he sees what the Father is doing: for* whatever things he does, the Son is also doing these things similarly. (20)  For* the Father loves the Son and shows him all things that himself does and greater works than these he will show him, that* you* may marvel. (21)  For* just-as the Father raises the dead and gives-life to them, even so the Son also gives-life to whom he wills. (22)  For* the Father judges no one, but has given all judgment to the Son; (23)  that* all may honor the Son, just-as they honor the Father. He who does not honor the Son, does not honor the Father who sent him. ” (John 5:17-23 MLV)

Already soon after the rabbi Jesus his death, his disciples were confronted with teachers who twisted Jesus his words and his teachings and mixed them with the Greek-Roman culture of that time. Lots of theories of the Greek philosophers did find their way in the faith of many early Christians, though the apostles kept warning for such false teachings. (See the Acts of the apostles and the many letters to the different communities.) Jesus of Nazareth never required his followers, many ordinary craftsman or fisherman, to follow theologian studies. But those who brought in all those studies of philosophers wanted their followers to learn them thoroughly. Therefore they created special institutions where this mix of teachings could be learned. by the years more time was spent on the teachings of the philosophers than on the Words of God. The early church theologians were probably made aware of the Gnostic concept, and thus of the doctrine of emanation, by them. {Aloys Grillmeier, Christ in Christian Tradition, vol. 1, From the Apostolic Age to Chalcedon (451) (London: Mowbrays, 1975), p. 109.}

It was what so many spiritual people kept busy, finding substance between generating and generated, getting to the identity of substance between things generated of the same substance that brought several people away from the Biblical Truth, finding the early Gnostic religious teacher Basilides in Alexandria, Egypt who taught from 117–138 CE.
Basilides believed faith was merely

“an assent of the soul to any of the things which do not excite sensation, because they are not present”.

He also believed faith was a matter of “nature,” not of responsible choice, so that men would

“discover doctrines without demonstration by an intellective apprehension”. {St. Clement of Alexandria, Stromata Book ii. Chapter iii.}

Image of a fiery purgatory in the Très Riches Heures du Duc de Berry

Because Basilides believed faith was a matter of nature, doubtlessly he pushed election so far as to sever a portion of mankind from the rest, as alone entitled by Divine decree to receive a higher enlightenment. In this sense it must have been that he called “the election a stranger to the world, as being by nature supermundane”. {St. Clement of Alexandria, Stromata Book iv. Chapter xxvi.} It was also this teacher who brought in that Jesus his death was not enough to get liberated of sin. According to such a teaching it denies the value of the sacrifice of Christ by who’s death we can be adopted as a child of God and be reconciled, having paid for our sins by our death. The idea was created that people only could receive ‘reconciliation’ when they belonged to the Roman Catholic Church and had received a sacrament in which repentant sinners are absolved and gained reconciliation with God and the Church. Basilides deprived men of a salutary fear by teaching that transmigrations are the only punishments after death. In later years many churches used purgatory and hell-fire to frighten the people and to get them in their system as angst-ridden followers. Many denomination used it as the big stick to keep people in their flock, also telling them they only could be saved and could come in heaven by being a member of their church. Today we still notice such a preventative measure against going astray or leaving that church still works. The fear of loosing their heavenly life makes that many people do not dare to question those theologian doom teachings. Because Basilides held to a fatalistic view of metempsychosis, he believed the Christian martyrs were being punished not for being Christians, but for sins they had committed in the past. This made that people became afraid to loose their life when they would keep on to the teachings of the apostles and early followers of Jesus, who took him as the son of God and not as god the son. Taking on the symbols and worship methods of the Greece-Roman culture made them one of them and would give them less reasons to be killed.

Lots of religious people took the sign of the god of evil Tamuz, the cross, as the sign of the death of their god. The Only One God can not die and never did have an end to His life which is eternal, meaning ‘with no beginning and no end’. Jesus had a beginning, his birth and an end, his death. The ones from the New World had seen how the European churches not only brought in false doctrines like the trinity, but resisted also many other Christian doctrines which had become considered conventional for the Christian Faith. Searchers for the truth like Joseph Priestley, one of the founders of the Unitarian movement, defined Unitarianism as the belief of primitive Christianity before later corruptions set in. Among these corruptions, lots of people had taken on several pagan rituals and had made them custom actions in their religious life.

Soho House in Handsworth, Birmingham, a regular venue for meetings of the Lunar Society

At Daventry, Priestley was sufficiently grounded in Latin and Greek to hold his own in subsequent disputes with university-trained scholars. He was more generally introduced to a range of subjects in natural philosophy, but more significantly, he was there formally instructed in logic and metaphysics. In Birmingham he became preacher at New Meeting House, one of the most liberal congregations in England, and was soon associated with the Lunar Society, an informal collection of provincial intellectuals, scientists, and industrialists. Taking the Bible as the main guide for his study about God to compare with the historical writings about Jesus and his followers, he became the chief propagandist and protagonist for Unitarian beliefs in England, writing annual defences against attack, and developing in various historical and polemical works (for example, An History of the Corruptions of Christianity [1782] and An History of Early Opinions concerning Jesus Christ [1786]) a rationalist theology that suggests, in some measure, the ideas of textual and “higher criticism” of the New Testament. In the eyes of the church establishment, he came to represent the intolerable encroachments of dissent, and on him was focused their theological and political animus. {Complete Dictionary of Scientific Biography, 2008} when he had to escape from conservative England he emigrated to the United States in 1794 where president John Adams and George Washington were welcoming his teachings and made him to feel at home.

Those people looking to save their life found in the religion preached by those theologians of the Old World could feel ways to feel at ease with the many traditional movements done by the people around them. Instead of abstaining them form those worldly actions they now could take part without hesitation and fear, being part of the world. For many it was quite easy now to be religious, because according to the teaching of the apostles and the non-trinitarians or unitarians, people themselves were responsible and had to make choices themselves to make sure they would be worthy salvation. In the gnostic and Roman Catholic Church and later in several protestant churches they could blame their faults to a devil, called Satan or Lucifer, and always could find penitence even when they kept doing the same bad things. In many cases churches were willing to accept money for pardoning.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Being Religious and Spiritual 4 Philosophical, religious and spiritual people

Next: Being Religious and Spiritual 6 Romantici, utopists and transcendentalists

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Read also:

  1. Idolatry or idol worship
  2. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  3. God of gods
  4. Some one or something to fear #6 Faith in the Most High
  5. יהוה , YHWH and Love: Four-letter words
  6. Praise the most High Jehovah God above all
  7. Praise and give thanks to God the Most Highest
  8. Christ Versus the Trinity
  9. Altered to fit a Trinity
  10. Reasons that Jesus was not God
  11. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  12. Through Christ’s death you can be adopted as a child of God
  13. Sharing thoughts and philosophical writings
  14. Morality, values and Developing right choices
  15. Science and God’s existence
  16. Seeing the world through the lens of his own experience
  17. Leaving the Old World to find better pastures
  18. Emotional pain and emotional deadness
  19. What happens when we die?
  20. Fear and protection
  21. Heavenly creatures do they exist
  22. Satan or the devil
  23. Satan the evil within

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Additional reading:

  1. Paradise, the First Sin, the Fiery Sword, and the Path to Rectification
  2. Fear
  3. All trust, no fear
  4. Trinity And Pagan Influence
  5. Trinity: A False Doctrine of a False Church
  6. Part 2) God is not a Trinity
  7. The Trinity: paganism or Christianity?
  8. Unitarianism and the Bible of the Holy Trinity

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  • A New Gnosticism (supertradmum-etheldredasplace.blogspot.com)
    Well, after several months of thought, and being a bit dense, I figured out that Christian Scientism was a new Gnosticism. I suppose other people have known this, but I have beenin discussion with a friend who is a Christian Scientist and it finally dawned on me. She thinks that all reason is empiricism, so that is a confusion immediately seen.To the Catholic, reason and faith are two pillars of our spiritual life.

    For the Gnostic, the material world is evil. God is not part of the material. What the CS does with Genesis, in which we read that God created the world and everything in it and saw that it was good.

    For the Catholic, creation was created good by a good God. For the Catholic, Christ was Incarnated, became Man, became material. The CS does not accept this. To them, God is a principle not a person.

  • Embracing the Body as a Spiritual Path. (elephantjournal.com)
    The belief from many traditions is that we suffer precisely because we identify with our bodies, and that freedom is (somehow) somewhere beyond that mistake. But what I found over the years is that in fact the opposite might be true: we suffer when we do not embrace our bodies, and in fact it is our suffering in the first place that makes us reject, disconnect from and seek to be somewhere other than our bodies.chakrasHealing lies in coming home to the body. Whether it is recovery from trauma, abuse or addiction, learning to manage stress and be present with feelings, or releasing shame and media-conditioning to embrace our bodies as they are.
  • Um, Since When Does Jesus Have Skeletons in His Closet?: A Research Paper on Christianity (Part 1) (kosmosys.wordpress.com)
    Gnosticism is known to have correlations with Christianity based on its status of heresy with the Roman Catholic Church. Without going into specifics just yet, one can assume that “correlations”,”similarities” mean concepts, persons, principles, histories, what have you. Another interesting (or troubling?) thing about Gnosticism is that it actually Predates Christianity, meaning that it was in existence Long before Christianity. The understanding of the term “heresy” (and we will officially define it later) is that it is a corruption or perversion of scripture already in existence. How can Gnosticism corrupt or pervert Christianity IF Gnosticism was already in existence? So, if we are supposed to believe that Christianity is “self-existent” (meaning that the events in the Bible Actually happened and the people in the Bible were Real) how is it possible for it to be influenced by a School of Thought older than it? How can Jesus’ teachings exist Before He was supposedly born?
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    Um, Since When Does Jesus Have Bones in His Closet?: A Research Paper on Christianity (Part 2)
    What doctrine was the Church trying to silence? So by using Gnosticism, we can then get a new perspective on Christianity. We can look at its behavior, if you will, and understand exactly what, if anything, it is hiding in its closet.
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    According to NewAdvent.org, certain aspects of Gnosticism was in existence before that of Christianity, although at the time it was not called Gnosticism, as you can imagine, because Gnosticism itself was/is a spin off of older doctrines. One of the parent faiths of Gnosticism was the Babylonian Mandean faith, which I won’t even get into here. It is also pretty obvious that Gnosticism was not called such until it reached Greece seeing as the root of Gnosticism is “gnosis” meaning knowledge and is a greek word. So, according to this particular source, NewAdvent.org, “it is beyond doubt that Gnosticism existed independent of and anterior to Christianity.” Which means that there is no way that Gnosticism could come as a perversion of Christianity because it was here first.
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    As Christians have we not been trained to not think? What about the questions wehave been asked thathave been answered with a “don’t test God” or “God’s mysterious ways.” How many times hasCreflo dollar told us “don’t think! Sow!” How many times have we wondered where all our tithes and offerings are going? Who is spending it and on what?It is clear what the Church thinks about people with knowledge, people who think. Was Jesus not the reason for the slaughter of dozens of innocent men, women, and children during the Salem Witch Trials? How many of you knew the TRUE meaning of the terms listed above?
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    All I’m saying is that we need to open our eyes more. Ask questions. Understand things. Obviously there is more to be see than just meets the eye. There is more that needs to be learned. Otherwise, why would the Church cause so much bloodshed to silence the knowledge?
  • My Experience In The Word Of Faith Pt. 7-Watchman Nee,Mrs. Jessie Penn-Lewis (christianreasons.com)
    Pay careful attention to the reference regarding a deeper spiritual life. That will become important when we discuss the Keswick movement. The main thing I want to demonstrate is the link to Roman Catholic mysticism.Although the “Cross” is emphasized with the Higher Life advocates, the Sanctifying effects of union with Christ is stressed almost to the exclusion of the Justifying effects and the forgiveness of sins. I have a real problem with that. It is also common among Classic Wesleyans and Pentecostals to over-emphasize the more subjective aspects of Sanctification than the objective work of Christ in Justification.
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    The focus on the intuition as the real means of grasping truth, rather than through the specifics (including the wording) of Scripture is a definite type of Gnosticism, complete with its arrogance and exclusivity (regardless of intentions to the contrary). His claims that the conscience is based on one’s intuition opens wide the door for being directed by a supposed inner voice from God rather than taking God’s written Word as the true basis of conscience training. The conscience is only as accurate as the training upon which it is based. development of a rather complicated system, with its own specific terminology, which means that the uninitiated cannot really grasp the “deep teachings” of God. The focus on the intuition as the real means of grasping truth, rather than through the specifics (including the wording) of Scripture is a definite type of Gnosticism, complete with its arrogance and exclusivity (regardless of intentions to the contrary).
    +My Experience In The Word Of Faith Movement Pt. 6-Watchman Nee, Miss Margaret E. Barber, Roman Catholic Mystics
    + Pt.1, Pt. 2, Pt. 3, Pt. 4, Pt. 5.
    It has been in my exposure to the Reformers that I learned the broken ladders that the little theologians of glory in us love to use to get to God.
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    In The Normal Christian Life, (probably one of his more popular titles), Nee writes: “Righteousness, the forgiveness of our sins, and peace with God are all ours by faith, and without faith in the finished work of Jesus Christ none can possess them.” His whole exposition on the Blood of Christ in this book is very orthodox, and insightful. As far as it goes, it’s theologically sound.
  • Is It O.k. for Christians to Do Martial Arts? (prayers4reparation.wordpress.com)
    Many of the martial arts popular in the West have origins in parts of the world where Buddhist and other forms of religious philosophy are (or were) prevalent. Such philosophy is not essential to discipline and exercise, and indeed we can bring a Christian approach to bear, especially since we strive to focus not only on our own well-being but on selfless charity to others.
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    If it is simply a question of breathing exercises or seeking peace and harmony of soul, without the imposition of Pagan beliefs, then we can take part, though in our own practice we can bring to bear our Christian faith in which Christ is our peace, and the values of self-discipline and care of our physical health are seen in the context of a spiritual life in accord with the teaching of the Gospel.

Being Religious and Spiritual 2 Religiosity and spiritual life

Eurobarometer Poll 2005 Percentage of those wh...Religion, religiosity and spirituality are not the same. Many people use the three words as synonyms and see no difference between them. Religiosity has to do with the quality of being ‘religiose‘ or being extremely, obtrusively, pious, sanctimoniously or even sentimentally religious, but in its broadest sense it also used to indicate the sort of activity a person is willing to take on for that what he believes.  It is about the numerous aspects of religious activity a person is willing to undertake, his dedication for that belief or religious doctrine. Another term that would work equally well, though less often used, is religiousness for the person’s belief in a god, the God of gods or in gods and their observance of associated activities.

With the choice of a religion comes the preparedness to follow certain teachings of that religion and to follow a sociocultural program for developing spiritually and for bringing spiritual realizations into everyday life according to the teachings or doctrines of that religion. In that movement about certain teachings concerning the individual and his environment the person shall want to become part of that religion and as such would want to take certain attitudes and do certain exercises in that faith. doing those readings, meditations and exercises for the mind, the person shall use ‘‘spirituality’’ to refer to his or her inner experiences that arise from trying to put such programs into practice.

Folk religiosity and faith

Folk religiosity and faith (Photo credit: AlmaGamil_Philippines)

Through the ages lots of people tried to find ways to come to a higher ecstasy or to get into raptures. Their actions in their faith should bring them “Spirituality” bringing them in exaltation a sense of transcendence, sacrality, and ultimacy, making them ready to bring praise, tribute, worship, acclaimglory, blessing, homage, reverence, magnification, apotheosis, glorification, acclamation, panegyric, idolization, extolment, lionization, laudation, in elation, delight, joy, excitement, inspiration, ecstasy, stimulation, with exhilaration, jubilation, exultation, joyousness. Their religious actions want to trigger the ‘becoming more’ going beyond or exceeding the Self. To do this, encoded signs and symbols may be the means by which experiences not only are generated but are described, even recognized and labelled, as religious. The many religions, the world is rich, have always relied upon several symbolic forms for breaking outside of the profane world. In most religions the believers try to come into an other stadium of life and of feeling. They even try to come in an other or alternative reality known only through its ecstatic qualities and interpretive frames.

Even within contemporary, more secular social settings, research suggests that those persons most involved in their religious traditions are more likely to report having strong religious experiences (Yamane and Polzer 1994, pp. 1–25).

To come to full or real spirituality the person has to give himself or herself to the faith which she want to follow and take on its traditions, demanding not only the will to come to an interior life or religious discipline but also to undertake social action, making ethical choices, family commitments, friendship, to live and work according that faith and to make choices for the way to live and in politics.

Whilst ‘Religion’ is a human invention that centers on specific rituals and a set of stories that outline a basic moral code and belief system, ‘spirituality’ is a natural reaction on feeling and the way people do behave. Spirituality relates to the spirit or essential essence of humanity. People who say they are spiritual are working to grow and better this inner force. Religious people are generally spiritual people as well, but spiritual people do not necessarily have to be religious. They may work to attain a heightened spirituality through alternative methods. Religions often, but not necessarily, have a hierarchy of initiates, bringing those further into the inner circle, leading the rituals for the general populace. Their rituals may look or seem spiritual but often can be performed on automatic pilot leaving the spiritual out.
English: Graph of timelines for major religions

Graph of timelines for major religions (Photo credit: Wikipedia)

Some people may be very religious but not exactly spiritual, not interested to dig deep in themselves. Some religious people are not so much interested in doing the things themselves, but just want to follow set regulations and handlings done in the religious community. They for example just want to sit down in church and be passive, looking and hearing what is going on, with sometimes even having the mind strolling of to somewhere else. Whilst the religion may be brought on by their parents or their environment where they grew up to get spiritual they have to undertake themselves the action to be willing to enter the spirituality which stems from their inner soul, and not from the hierarchy of their religion, their pastors or priests, but is dependent on their will to search in themselves, to look for the very essence of their own being. The spirited approach or spirituality like the religion may come form influences of different sources, where the parents, in first instance or the most important one, and from driving forces in the life of the person, like a God Almighty.

Some think spirituality can be achieved only through the use of every moral quality in its proper place and on its proper occasion. Moral shall influence the way of thinking and the background of material shall give possibilities to think about those theories, values and attitudes. Because being bounded to the natural state of our being in the universe, our ‘natural state of man’ has a very strong relationship with his moral and spiritual states, so much so that even a person’s manner of eating and drinking affects his moral and spiritual states. If the natural state of a person is subjected to the control of the directions of divine law it becomes his moral state and deeply affects his spirituality, as is said that whatever falls into a salt mine is converted into salt. That is why several Holy Scriptures like the Torah, the Bible and the Qur’an have laid stress on physical and psychical cleanliness and postures, and their regulation in relation to all worship and inner purity and spiritual humility.
According to the Bible the first essential quality of a spiritually perfect man is that his relationship should be correct and right both with his Creator God and man, his fellow-creatures. Both relationships should be right and correct which can only retrieved by having righteous conduct, seeking good influences, safeguarding oneself against conduct which is likely to harm the relationships.
The division of ‘morals’ is to be found also in religious faith and in religious life. It is important, therefore, to be clear about religious faith and religious life. There are people who equate religious life with moral life and think they are the same. To them to be religious is to be moral and to be moral is to be religious. This is incorrect and confusing.In religious life ‘morality’ and ‘spirituality’ may be the cornerstones. A man of good moral character may be just moral and be not necessarily religious. He may be a good man but not a perfect man. His moral part is all right, but not his spiritual part. We as human beings should come into ‘a being’ or ‘a creation’ where moral, spirituality and religion are in balance in a correct relationship with the other creatures and with the Creator.

Religious views generally have a great impact on a person’s lifestyle and differing views can cause conflict in relationships. In history we have seen enough examples where the religion was used to come in conflict with other members of the creation. An atheist may be incredibly uncomfortable if their significant other wanted to attend religious services and continue prayers every day. Likewise, a person who is used to being involved in religious practices may feel like something is wrong with them if their boyfriend or girlfriend doesn’t want to come with them to their Holy books study or other religious gatherings.
Icon-religion

Many religions cause difficulties in a family or in a community. – Icon-religion (Photo credit: Wikipedia)

The religion may become a stumbling block in a family whilst the spirituality may have the family grow, because it can be independent from the religion. In a family religion can really become a hot mess of opinions, beliefs and arguments. Whereas, spirituality is life affirming. Even atheist can be a spiritual human being. Spirituality is a way of life. It is the only way to conquer ignorance. the spirituality is looking to get out of spiritual blindness which may cause enough foolishness, benightedness, unenlightenment. Spirituality may take the person beyond his first thought limits and bring him or her out of mental darkness. It is understanding that we all are part of a whole. The realm of spirituality is mystical and mysterious. When we look at the world with an attitude of wonder and awe, we become aware that the world is filled with spiritual life. Part of spirituality is being willing to admit that something is beyond our comprehension. With our materialistic attitude and ego-tripping of today, many having a high quality ore it is difficult for them to come to the science in understanding the world, trying to find answers they may never find. When we look at the universe and into our own hearts and see that which we don’t understand, we know that we have touched that which is unknowable and holy. To come to the acceptance of nullity is the most difficult part of spirituality. Only by willing to see  the futility of our self, accepting that insignificance we shall be able to become really spiritual. though we may be religious it can well be that we are not at all spiritual.

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Preceding article: Being Religious and Spiritual 1 Immateriality and Spiritual experience

Next: Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Read also:

  1. Faith
  2. Living in faith
  3. Self-development, self-control, meditation, beliefs and spirituality
  4. Religion and spirituality
  5. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  6. Our relationship with God, Jesus and each other
  7. The truth is very plain to see and God can be clearly seen
  8. Without God no purpose, no goal, no hope
  9. Theology without spirituality sterile academic exercise
  10. How should we react against the world
  11. Our relationship with God, Jesus and each other
  12. Observing the commandments and becoming doers of the Word
  13. A philosophical error which rejects the body as part of the human person
  14. Childish or reasonable ways
  15. Words to push and pull
  16. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  17. The ultimate measure of a man is not where he stands
  18. If we, in our prosperity, neglect religious instruction and authority
  19. Can we not do what Jesus did?
  20. Making church
  21. Church sent into the world
  22. Your life the sum total of all your choices
  23. A Living Faith #2 State of your faith
  24. True riches
  25. If you have integrity
  26. Happiness is like manna
  27. Happiness an inner state
  28. Poetry of Peace

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Additional reading:

  1. A Soul Wrapped in Vanity
  2. Identify With Your Soul by Ram Dass
  3. Relationship with God

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religiosity-cover-test-2

religiosity-cover-test-2 (Photo credit: jeffmikels)

  • The Rise of Religion Might Be All About Sex (alternet.org)
    A study suggests religion might have arisen to protect certain reproductive strategies, like long-term partnership.
  • Is There Still a Place for Religion? (virtuoussociety.com)
    Sociologists juxtapose the low religiosity of countries in Northern Europe with their low rates of crime and poverty. Unbelievers in America remark that religious people are over-represented in US prisons—and under-represented among its scientists and thinkers. In the opinion of many researchers, the statistical landscape of religion is bleak.
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    the US states with the lowest incarceration rates have the lowest levels of religiosity. But when controlling for race, income and other social factors by way of regression methods, Stark finds that religion is actually negatively correlated with violent crime.
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    To the extent that social scientists have neglected rigorous analysis in favor of more agreeable correlations, they must re-evaluate their assumptions, and paint their portrait of religious society in finer strokes, and from a wider palette. They will likely find that faith does not cast a shadow on modernity, but rather lights its way.
  • Texas A&M professor blends neuroscience, religion in new course (believervsnonbelievers.wordpress.com)
    In the apparent conflict between science and religion, many are turning to the field of neuroscience to weigh in on debates like whether the Book of Revelation was based on an inspired dream, like Paul said it was, or a simple neurological process.
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    With more than 50 years of research and teaching experience across the entire spectrum of neuroscience, Klemm admits that his emphasis is on neuroscience, because, as he says it, “I’m not a preacher,” but he wants the students to take their own religious beliefs and try to make the connection with what he teaches them about neuroscience.
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    Religionists hold that humans have free will and are accountable for their beliefs and choices, while scientific experiments have led scientists to believe that free will is an illusion.
  • Supplementary Materials on Spirituality and Religion (chermercado.wordpress.com)
    For those who want to expand their understanding of the topic and Spirituality and Religion, you may refer to the following links below. I’ve provided some points of reflection that should help you re-think things though you may not necessarily agree with them.
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    Some Thoughts about the Integration of Spirituality and Religion
    The tendency of people who claim to be Spiritual but not religious is to treat faith as if it were a buffet: cherry-picking only the good parts and leaving the rest behind (as explained by the meme above). It’s convenient and satisfying but it doesn’t capture the essence of real faith.
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    Faith is a matter of reciprocity because it is a two-way street.
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    In summary, if your aim is to develop a personal but life-giving spirituality, it needs a check-in balance system to make sure it does just that. This check-in balance is easily provided by organized religion.
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    The Value of Community in Christian Spirituality
    To relate with the Church, then, is to concretely relate with Jesus, who is God afterall. If you find yourself having a difficult time dealing with the Church’s imperfection, that’s insight in itself into how it might be like for God to be dealing with each and everyone of us. To relate with others (the Church), then, is to get to know more how God relates with us and how He has to deal with our petty problems and imperfections.
  • Religion Vs. Spiritual (etsuwmst.wordpress.com)
    Many people religious background comes from what their parents instill in them but once they reach a certain age is where they find their true calling as to what they think and feel is right. Realistically most people just conform into whatever is most common to them.
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    Religion is organized; it’s more of a physical thing. Like something imaginable as far as seeing or feeling. Religion is instituted by man. In a religion there are many gods, although they are serving the same purpose. Just like there are many beliefs in religion. Where a spiritual person does not have an organized way about being spiritual, it is all within yourself. It’s more of being spiritual than something being physical.
  • Religiosity Raises Risk Among Sex Offenders, Clergy More Dangerous Than Other Groups (atheistrev.com)
    Male clergy accused of sex crimes were found to be more dangerous in some important ways than matched non-clergy offenders (Langevin, Curnoe, & Bain, 2000). And religiosity was positively associated with the number of convictions for sex crimes and the number of victims among convicted male sex offenders (Eshuys & Smallbone, 2006). It was also inversely related to the age of the victims (i.e., more religious offenders tended to victimize younger children).Parents place clergy on pedestals due to their presumed connection to some sort of “god,” and they teach their children to do the same. They lower their guard because the pastor wouldn’t possibly do things like that. Clergy are often viewed as morally superior to the rest of us, and the same goes for highly religious non-clergy. They are given the benefit of the doubt again and again. We couldn’t possibly question behavior that would never be tolerated in other contexts. And this continues despite evidence that clergy and highly religious persons may actually be more dangerous to our children.
  • Who is religious? (suryanarayanarajumd.wordpress.com)
    Common man understands religion by belonging to certain religion or belief system, he follows the pattern followed by crowd, mob by going to temple on certain dates, enjoys the entertainment involved in it.But religiosity is an inner science, “doing” is relevent to outer but “non-doing” is the key to inner exploration which does not mean laziness but it demands heightened awareness. With heightened awareness you touch a point from which you witness the seemingly opposite things are complimentary both in the outer and the inner.
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    First when you are not doing bodily or mentally which include thinking, concentration, contemplation, when all activity caeses “you simply are”, “just be”.
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    develop the skill of watching self activity which is nothing but self-inquiry.As you go on watching self activity from your center of being, thought process slows down, there is radical change in self-activity and one fine day self stops functioning when it is not required. Mind is not enemy but because of lack of awareness in functining of daily activities at present it is dictating our way of life. Mind means past plus future. But life is in the present.
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    The whole education makes the human mind conditioned to trust only in objects which he can dissect their basic constituents.

    The problem arises when when one tries to analyze the subject in the same way. An average mans thinks of Self in an objective way.

    But the nature of subjectivity is that it cannot be observed. That which is observable is not your subject.

    Meditation, watchfulness is the key to explore the inner. With watchfulness a distance is created between the watcher and the mind.

    As watchfulness crystallizes the distance becomes longer and longer. Soon the mind is so far away you can hardly feel that it exists.

  • Spirituality is the world around us (realmof13.wordpress.com)
    God and spirituality are pretty controversial subjects in this day and age.  I myself have run the full circle of beliefs, not really wandering, but falling into the next one based of experiences and changes of perception.  I have never been the biggest fan of organized religion, but I have recognized the good it does for those who participate with good intention in their hearts.
  • Religious vs. Spiritual (reginayflorence.wordpress.com)
    Many people study different types of religions. It says “ the fact that many of the negative things which people attribute to religions are features of some forms of some religions(usually Judaism, Christianity, and Islam), but not of other religions (like Taoism or Buddhism).” We are stating that being spiritual is expressing our religion. By worshiping our spirit it shows that our religion is more than that. It is a way of getting deeper with him(God). It bring a deeper meaning to us when we believe.
  • Relying on Religion (creativesolblog.wordpress.com)
    Many conversations concerning the topic of religion get quite personal, emotional and out of hand fairly fast. This is the case so often that common etiquette generally recommends that one avoids the subject all together (especially at the dinner table).