Quran versus older Holy Writings of Divine Creator

Non-Arabic speaking people

Life is very short and in it we get a lot of material to read. One of the more important books I got to read in my life were books which are considered by many as Holy Books.
One of those Holy Books I could not read in the original Arabic and had to trust several translations, which I read and compared with interest. Some of those translations were easy to read and follow, others were very difficult. But of all of them, some would say we may not read and follow those translations, because we only should read the original language: Arabic.

For me this would be very strange, because the people who say that also are sure their book is the Word of God. But when only people who can speak and understand Arabic would be able to read that Word of God, would this God not give the other people the chance to get to know His Word? Would a God of love withhold His Holy Word for people who have no knowledge of Arabic?

A Word of the Creator for all His creatures

Is there also not that God of gods Who tells the world that all people are created from a single man and a single woman, and made into races and tribes so that they should recognise one another. Is also not written in those Scriptures that in God’s eyes, the most honoured of those people are the ones most mindful of Him: God is all knowing, all aware. (Sura 49:13)?
Front of the Quran

Front of the Quran (Photo credit: Wikipedia)

When I remember the many times I read and reread the Quran/Koran I got the impression words from the Old Jewish and Christian writings were brought together and were once more explained, sometimes in a different order, but still telling the same. Was I wrong to get the impression that according to Quranic teaching, religious pluralism is vital for social order and progress? Was I wrong to have the impression that, in the same way Jesus spoke about agape love, and telling us that God wants to see people who have tolerance for others? Did the words of the prophet Muhammad also not tell about the attitude we should take unto others? Would the knowledge of the Quran also not provide the key to tolerance?

Celebrating difference

العربية: القرآن في متحف التاريخ الطبيعي في نيو...

العربية: القرآن في متحف التاريخ الطبيعي في نيويورك (Photo credit: Wikipedia)

Are there not a lot of teachers in Islam who teach us that the Quran celebrates the differences amongst humankind, and instructs not only one faith group, but all of humanity to do good deeds, remaining good manners and morals, and to live in peace with each other.
I in the previous years of reading (several times) the Quran, that those words repeatedly addressed humanity as a whole and told the world how we should behave, how we should try to form our own character, and how we should present ourselves to others. Several of the old Muslim school taught that the Quran directs people towards justice, moral and spiritual values, and addresses Muslims specifically when referring to acts of worship and Islamic law.

They also say that:
The Quranic message of variety and coexistence is the cornerstone of the Islamic principle for a just and harmonious society. Thus religious pluralism, according to the Quranic teaching, is vital for social order and progress, and provides the key to tolerance: “There is no compulsion in religion (2:256); “You have your religion and I have mine.” (109:6).

Set up against each other because of misunderstandings

Because of the difficulties by different Muslims, Jews and Christians and their attitude going wrong against each other, I found it important to compare the words from those three monotheist religions together under one loop of neutrality and to look at them from my Christian Christadelphian viewpoint.

Bibles using Lord instead of NameBringing these verses next to each other should give an idea of what is really written in those Holy Books: The Torah (The Law/Tawraat) also known as the Pentateuch, the Nevi’im or (Hebrew) Prophets, the (Aleph) Kethuvim or Hebrew Writings, (Bet-)Kethuvim or Messianic or Greek Writings (New Testament with its Gospels or Injeel/Injil, Apostolic Writings or Epistles and the Revelation of Saint John the apostle) and the much later written Quran, which is by many also considered to be the word of the “Lord of the Worlds”,

which Allah revealed to His Messenger Muhammad (peace and blessings of Allah be upon him), to bring mankind forth from darkness into light.

In case we can find the word of Allah, it is God, also in “the recitation” as presented, Who verbally revealed, to the prophet Muhammad in the 7°century CE, those words should be in unison and complementary with the previous words of the Divine Creator.

Not eliminating previous scriptures

Lots of people seem to forget that the Quran does not eliminate the previous writings, known as the Word of God. The book we often hear about in the news and where many of those terrorist shout about, namely the Quran (Quoran/Koran) confirms the Books which came before it, the Tawraat (Torah) and Injeel (Gospel).Many do not seem to understand the Quran is a witness over them, as Allah says

005.048 وَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ
005.048 To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;

Al-Qur’an, 005.048 (Al-Maeda [The Table, The Table Spread])

Text Copied from DivineIslam’s Qur’an Viewer software v2.913(English interpretation of the Quranic Verse):

Same or different god speaking

When it is the God of Moses speaking to the favoured prophet Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim, considered to be the founder of the religion of Islam and accepted by Muslims throughout the world as the last of the prophets of God, about the Holy Book that Quran (Quran/Koran)) in truth should confirm those books that came before it and Muhaymin (trustworthy in highness and a witness) over it (old Scriptures).

According to Sahih al-Bukhari, the Quran was recited among Levantines and Iraqis, and discussed by Christians and Jews, before it was standardized. There are also some non-Muslim groups who view the Quran as holy, such as Baha’is and Druze. Unitarian Universalists may also seek inspiration from the Quran.

Being one of the most-reviled figures in the history of the West from the 7th century until quite recent times Muhamad has encountered also a lot of controversy, his life, deeds, and thoughts having been debated by followers and opponents over the centuries.

Because in the past those trying to bring faith unto others having used quite often a lot of aggression, there has come a fear on both sites for the other believer in the Divine Creator.

Followers of false prophets and false teachers

Flag of the Islamic Jihad Movement in Palestine. The organization’s banner leads from a verse in the Qur’an “And those who do jihad for Us, we shall guide them to our paths. And God is with those who do good.”

Today it even has become a bigger problem, having groups like those which foud inspiration in Osama bin Laden, Al-Qaida, Mujahideen, the Muslim Brotherhood, the Harakat al-Jihād or Palestinian Islamic Jihad (PIJ), Hezbollah, Harakat al-Jihad al-Islami,  Harkat-ul-Mujahideen- al-IslamiHamas, Boko Haram, Taliban, closer to us the Mirza Ghulam Ahmad movement, and other jihadists who claim their global jihad is grounded in Quranic “divine command ethics.” The leaders of those growing groups claim authority to interpret the religious text. Like we can find some Christians taking the Bible writings very literally and not taking the old language in mind, those Islamic preachers do the same with an almost literal reading of their sacred scripture. They are really convinced ‘they alone’ see the truth and others should have to follow them, who are following “pure Islam.

The “Pure Islam,” those teachers present, is a faith
“to please Allah Azzawajal by serving Islam within the means He has bestowed upon the world “Insha Allah””.
They say their guide is the Speech of Allah Azzawajal as it is contained in the Qur’an and their example is in the authentic Sunnah of Muhammad sallallaahu ‘alayhi wa sallam
“as practiced by the Sahaabah radiallaahu ‘anhum and the righteous servants of Allah Azzawajal who have followed in their noble footsteps.”

The Kafirs and kaffers

Many of them paid by the Saudi Sunnis consider lots of other Muslim groups as ‘Kafir’ (كافر) which would be similar to calling them “disbeliever”. In Dutch it means non-believer, non-Mohammedan, and its variant ‘kaffer‘, invective, which has the meaning of peasant, ragamuffin rascal, scoundrel; peasant bastard; jerk; bastard, boorish person; boor; uncouth; infidel.

I do believe that in order to understand the true, peaceful Islam, we also should read the Quran and by having knowledge of that book, we also should be more able to speak to those Muslim brothers about their Holy Writing and about the matters spoken off in the Holy Scriptures the Bible.

Gabble over non-understandable words

1° European verbcular language Quran 1647We must be conscious that the great majority of Muslims around the world today, do not speak Arabic, and they too like we have to depend on translations. The greatest danger is that many of those Muslims dare not to take a translation but recite Quran verses in Arabic without really knowing what they say, a little bit like some decennia ago in Europe in the Catholic Churches, the priest speaking in Latin, with the majority in church not knowing what he really was saying. This way the preacher can say anything and make them believe anything what their denomination wants them to believe. That is also what we see happening today with the different Muslim groups. I know families in my street who have children married to two different Islamic groups, each saying the other is totally wrong and a bad Muslim. But none of them is willing to discuss the matters or to look at a Dutch  Koran translation.

Speaking to each other

The followers of the prophet Jesus should take all opportunities to speak about their faith. They, in the growing Islamization of our world should let others see what Jesus preached and how he made the previous words of his heavenly Father clear. It is true Jesus did not write down his nor his Father‘s Words, but Muhammad left also the written recording of his messages to others. Both those prophets words should be compared with each other. Only by recognising what the other reads in his Holy Scriptures there can come an understanding but can also be shown where certain Muslim preachers go wrong and even go so far to teach matters contrary to the Quran.

Therefore to show people where certain Muslims went or go astray and to bring them back on the right path, plus to give both, non-believer, believer in One or a god, Jew, Christian and Muslim an idea of what is written and meant in certain scriptures, I shall present a comparison of the Quran and Bible and sometimes discuss the verses of both books.

As in Christendom there have been many human writers or theological scholars who brought ideas and schools. As in Christendom we can find many traditions in Islamic families and may find several books of traditional commentaries, to shed light on various passages. I also shall dare to have a look at them and invite Muslims and Christians to give their commentary or understanding on all those verses, traditional schooling and commentaries.

By looking at the Quran and the Bible, next to each other, Muslim and Christian can come to understanding each-other better, I do believe. But we all shall be able to come to see more clearly what makes the jihadists tick — and also perhaps understand what we can and must do to resist them.

In the hope to find a way were we can live in peace according to the Will of Allah, the Most High Almighty God, The Elohim Hashem Jehovah.

 

from Smithsonian :Folio from a Koran :9th-10th...

from Smithsonian :Folio from a Koran :9th-10th century :Abbasid dynasty :Ink and color on parchment :H: 22.5 W: 29.7 cm :Egypt :Purchase, F1929.71 The verses are from sura (chapter) 22, entitled al-Hadj (Pilgrimage) and include a discussion of the pilgrimage to Mecca. The Hadj is one of the five principal duties of every Muslim. (Photo credit: Wikipedia)

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Find also to read:

  1. Creator and Blogger God 8 A Blog of a Book 2 Holy One making Scriptures Holy
  2. Corruption in our translations !
  3. Created to live in relation with God
  4. Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual
  5. Built on or Belonging to Jewish tradition #3 Of the earth or of God
  6. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  7. Palestine, Israel, God’s people and democracy
  8. Mocking, Agitation and Religious Persecution
  9. Migrants to the West #1
  10. Migrants to the West #2
  11. Migrants to the West #3
  12. Migrants to the West #4
  13. Migrants to the West #5
  14. Migrants to the West #6
  15. Christian fundamentalism as dangerous as Muslim fundamentalism
  16. Public not informed enough about Jihad terrorism in Belgium
  17. Islamic State forcing the West to provide means for Kurdistan

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Additional reading:

  1. Pentateuch
  2. Full text: bin Laden’s ‘letter to America’
  3. Fears as young Muslims ‘opt out’
  4. About Pure Islam
  5. New segiment – [Today’s Hadith . #1]
  6. Critique of Pure Islam

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    +
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    +
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Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

In the previous chapter “Being Religious and Spiritual 2 Religiosity and spiritual life“,  we have seen that the relation of religion and spirituality is in the eye of the beholder and that religiosity and spirituality are not always connected with each other.

File:Church Attendance and Welfare Spending Graph.png

Religiosity, Church Attendance and Welfare Spending

Historically, the major world religious traditions have relied upon symbolic forms for breaking outside of the profane world and into an alternative reality known only through its ecstatic qualities and interpretive frames. Even within contemporary, more secular social settings, research suggests that those persons most involved in their religious traditions are more likely to report having strong religious experiences (International Encyclopedia of the Social Sciences referring to: Yamane and Polzer 1994, pp. 1–25).

We also said that we should see that there is a distinction between spiritual and religious or religiousness. This  is becoming more commonplace in advanced modern societies like the United States, for example, where the number of people claiming to be “spiritual but not religious” is estimated variously (but with differing empirical measures) as 14 percent (Roof 1999) and 31 percent (Wuthnow 2005) of the adult population.

English: Religious symbols from the top nine o...

Religious symbols (Photo credit: Wikipedia)

Being religious implies a relationship with a faith, which should not be necessary Christian faith, but the believes in something divine and clinging to participation in institutionally based practices, and having respect for the teachings of a certain tradition or community. In contrast to be spiritual concerns the inner relationship with the inner and puts emphasis upon the experience of connectedness, relationship, or oneness with the Inner-Self and/or a higher power/the sacred/nature. The aim of the spirituality is also to come to satisfaction with the Self and to find appreciation for personal growth and inner awareness in one’s life journey. Aiming for more spirituality the person hopes he can come in a better stadium with himself and for himself, sometimes looking for transcendental forms.

Several people aim to come in a higher stadium coming to have mystical experiences. For some this can be New Age beliefs where they draw on both Eastern and Western spiritual and metaphysical traditions, infusing them with influences from self-help and motivational psychology, holistic health, parapsychology, consciousness research and quantum physics. Others may not like to be placed under New Age or post-New Age, for the reason it got negative connotations and because it does not always co-notate to the coming astrological Age of Aquarius,  but more to the “transformational” of the being, though they still may aim to create “a spirituality without borders or confining dogmas” that is inclusive and pluralistic. {Drury 2004, p. 10}

Some may look for a form of a form of monism and unity throughout the universe, where the variety of existing things can be explained in terms of a single reality or substance. But there they also think that all those things being in existence may find their origin on one source which is distinct from a human being. Some call it the Universal Supreme Being or The God of gods. For Christians that Divine Super Power should be their Only One God, the centre piece of everything which was before everything, the Adonai and Most High Elohim. All other beings are lower than That One Who is One and is not restricted like we are but is One unity of substance and essence which is complete in its unity, its spirit and in time being eternal.

Various different religious traditions have be...

Various different religious traditions have been labelled “pagan” over the centuries; including the Classical religion of ancient Greece (left; The Parthenon) and the new religious movement of contemporary Paganism (right; Romuvan priestess). (Photo credit: Wikipedia)

The body-mind dichotomy in philosophy examines the relationship between mind and matter, and in particular the relationship between consciousness and the brain. The problem was addressed by René Descartes in the 17th century, resulting in Cartesian dualism, and by pre-Aristotelian philosophers. {Robert M. Young (1996). “The mind-body problem”. In RC Olby, GN Cantor, JR Christie, MJS Hodges, eds. Companion to the History of Modern Science (Paperback reprint of Routledge 1990 ed.). Taylor and Francis. pp. 702–11. ISBN 0415145783.} + {Robinson, Howard (Nov 3, 2011). “Dualism”. In Edward N. Zalta, ed. The Stanford Encyclopedia of Philosophy (Winter 2011 Edition).} The Persian Pūr Sinɑʼ, who is regarded as the most famous and influential polymath of the Islamic Golden Age, made a big study the Quran and the Hadith, encountered greater obstacles in the philosophical writings and got greatly troubled by the Metaphysics of Aristotle. Due to Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh ibn Sīnā or Avicenna’s successful reconciliation between Aristotelianism and Neoplatonism along with Kalam, Avicennism eventually became the leading school of Islamic philosophy by the 12th century, with Avicenna becoming a central authority on philosophy.

He preferred a “short life with width to a narrow one with length” {Aisha Khan. Avicenna (Ibn Sina): Muslim Physician And Philosopher of the Eleventh Century. The Rosen Publishing Group. p. 85.} Trying to find logic, ethics this teacher founded also a system for people to come to the essence of life and inner sanctity. It is by placing the ego separate of the world, which is considered in the Holy Scriptures (the Bible) as being “set-apart” often translated in English with the word “holy” or “holiness“.

Several Islamic teachers and Christian theologians got very interested in the ancient philosophers. In medieval Europe the clergy went looking for the mysterious soul in the human being. They wanted to solve the many philosophical problems posed by the years. they wanted to go further than the philosophers who studied the fields of aesthetics, ethics, epistemology, logic, metaphysics, as well as social philosophy and political philosophy. For many clergyman the Catholic teachings had not brought “Logic“. Mainly by all the false teachings in Roman Catholicism they where distracted from the Biblical texts which was confusing them, because they were bombarded with many dogma‘s created over the years. for the bishops and higher placed ones in the ‘holy orders’ Avicennism brought more interesting doctrines on the nature of the soul and his existenceessence distinction. , along with the debates and censure that they raised in scholastic Europe. By 1210 so many people became interested in the Islamic teaching the church took measures to forbid it. A “decree of condemnation to death or banishment” was prescribed. This proscription or “decree of condemnation, outlawry” did not frighten William of Auvergne, Bishop of Paris and Albertus Magnus.  The psychology and theory of knowledge found in Avicennism and its metaphysics had an impact on the thought of Thomas Aquinas.

closer to our times several theologians also went looking in Confucius his philosophical writings.

The philosophers did not determine the value of an idea by the diversity of its applications. Philosophy in itself does not bring spirituality though it may help to form ideas and to give pulses to do thorough research. It may be interesting in its own right, and a substantial minority of philosophers investigate the many and varied interpretations of ideas studied in philosophy itself, testing others their thought experiments and their conclusions of philosophical arguments.

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Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Next: Being Religious and Spiritual 4 Philosophical, religious and spiritual people

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Find also:

  1. The Supreme Being God of gods
  2. Only One God
  3. God is One
  4. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  5. Faith
  6. Living in faith
  7. Self-development, self-control, meditation, beliefs and spirituality
  8. Religion and spirituality
  9. Theology without spirituality sterile academic exercise
  10. Childish or reasonable ways
  11. Words to push and pull
  12. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  13. The ultimate measure of a man is not where he stands
  14. Religious Practices around the world
  15. The Soul not a ghost
  16. Focus on outward appearances
  17. Holidays, holy days and traditions
  18. Christmas, Saturnalia and the birth of Jesus
  19. Christmas customs – Are They Christian?

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Additional readings:

  1. Some Thoughts about the Integration of Spirituality and Religion
  2. Religion Vs. Spiritual
  3. Reginay’s Religious vs. Spiritual
  4. Who is religious?

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  • Mapping the Possible Relations between “Religious,” “Spiritual,” “Humanistic” and “Secular” Sensibilities (villasophiasalon.wordpress.com)
    One way to map or model the spectrum of consciousness and culture today is to talk about the continuum that connects the religious, spiritual (but not necessarily religious), humanistic (but not necessarily religious or spiritual) and secular ( but not necessarily religious, spiritual or humanistic) sensibilities. Further, there are those who religion is not necessarily hostile or indifferent to the spiritual, humanistic and secular dimensions of life.
    +
    Are you aware that each of these words has a whole range of possible meanings and associations, and that the presumably objective denotative meanings are all but silenced by a cacophony of various subjective connotative meanings. Therefore, any meaningful and constructive dialogue between persons who have front-loaded their own experiential associations and interpretative evaluations of these words make real communication all but impossible.
  • Religion Vs. Spiritual (etsuwmst.wordpress.com)
    Although, religion and spiritually have its differences. Religion should be accompanied with spiritually although sometimes it does not go that way. Most people think you either one or the other. It is possible to be religious and spiritual most people are but then again you could be spiritual without religion. The reason being is because religion is very much forced in many situations. A lot of people can’t live freely in the world because they feel if they do it would conflict with their religion. Just because of the demands religion has on a person’s life. Unlike spiritually, it is a chosen practice so it designed the way you want to.
  • What Wishes to Come to Being through You? (agentleinstigator.wordpress.com)
    “What constitutes personal authority? Stated most simply it means, to find what is true for oneself and to live it in the world. If it is not lived, it is not yet real for us, and we abide in what Sartre called ”bad faith”, the theologian calls ”sin”, the  therapist calls “neurosis”, and the existential philosopher calls ”inauthentic being”. Respectful of the rights and perspectives of others, personal authority is neither narcissistic nor imperialistic. It is a humble acknowledgement of what wishes to come to being through us.“
  • (#7) Family, Huh, Yeah, What Is It Good For… (bushmansblogi.wordpress.com)
    In accordance with Notarianni’s claim, I would like to emphasize the essential nature families play in the spiritual development of children. It is in the home where either a spiritual void is discovered or a spiritual direction is initiated. This is seen in experiences that families go through together and how they adapt, as well as in family traditions, and finally, even the absence of spirituality in the home aids children in determining their own beliefs.
  • Deep Within, We Want it All By Brenda Hoffman (renardmoreau.wordpress.com)
    You wish to recreate some of the glories of past lifetimes. All of you have experienced both depravity, because of religious teachings, and lives with extreme levels of fame and wealth.You are now more interested in your past glories than the religious penitence that marked at least one of your lifetimes. Yet, you will not allow yourself access to the glories and riches you hold dear in this time and place because you are not certain you can achieve your goal – or that you want to.
  • Are Esoteric Teachings Missing from Christianity? (jesusweddingthebook.wordpress.com)
    In the television program Myths of Mankind – The Gnostic Origins of Christianity (Timestamp 43:12-43:54), Elaine Pagels PhD of Princeton University is quoted as saying,“Every great world religious tradition whether its Hinduism, Buddhism, Islam, Judaism has both the teaching for everyone, exoteric teaching, which every adherent of that faith is supposed to follow and esoteric or mystical teaching. The only one that lacks that is western Christianity. I think it is unfortunate that that which many people find necessary for their own integrity and development has been regarded as either heretical or a path leading nowhere.”
  • Discovering the Truth (cosmicmacduff.wordpress.com)
  • Artists forge their own spiritual path at Promenade Gallery – Mississauga (allowinglove.wordpress.com)
  • Meditation – Do try it! (trishbarcatta.wordpress.com)
    It involves focusing on a single thought, object or feeling and turning your attention inwards. Some people find it hard to drown everything else out so as to quiet the mind, but you don’t need to do that. You can just gently bring your focus back to what you need to and not be so hard on yourself.
  • How To Begin On The Spiritual Path (anandasingapore.wordpress.com)
    The seeker cannot be confined to a particular religion, rather, he or she must embrace the Divine teachings of all religions, and bow humbly, and revere the saints of all religions, for all saints have attained to Godhood, and making any distinction within the Fundamental Unity of God is contrary to the Divine Path.
  • Am I A Religious Person? (elephantjournal.com)
    In the West we tend to think of religion in really narrow terms that most of the ‘religions’ of the east don’t fit into very well.To me, the word ‘religion’ conjures connotations of dogma and authority. I don’t think either of those things are helpful on the spiritual path. I don’t believe in God. Belief or lack thereof in a deity is not considered an important thing in the path of Buddhism.
  • Daily Teaching for Wednesday, November 27th (bishopcraig.com)
    Humility is an absolute prerequisite for progress on the spiritual path, and thankfulness is its evidence.
  • Simply Being With Nothing to Be: A Commentary (edoshonin.com)
    If we have hope, then we automatically have fear. We are fearful that our hopes will not be realized. Many people think that in order to be happy they need hope. But this kind of happiness is very conditional and is reliant upon the presence of external factors.
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    We can observe the beings who are born and who pass away – one moment they are present but the next moment they are gone. One moment they are happy but the next moment sad. One moment they are in the company of friends and family but the next moment they are all alone. We see that beings come and go, planets come and go, and even the universes come and go. We observe the passing of time and the passing of space.
  • Gyo-shin-ki Evolution (gyoshinki.wordpress.com)
    Our spiritual center will continue to be Gyo, Shin and Ki. Shinto at the heart, Buddhist at the heart and Taoist at the heart. I continue to receive teaching and guidance and evolve methodology and techniques that allow energetic and spiritual purification and accomplishment. GSK is essentially a spiritual path – truth testing is done via the taijutsu. The taijutsu is a physical analog of the meditaion and purifications.