Irminsul, dies natalis solis invicti, birthday of light, Christmas and Saturnalia

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By 1890 all Americans voted to make 25 December, Christmas a legal holiday.

The old elph Claus, induced with supernatural powers, and his eight horned magical reindeer.
By 1880 Santa Claus was a very popularised folk hero.
(According to this video) Looking at conception of Elisabeth and Mary, possible birthday 1st day of Feast of tabernacles, September 25th or beginning October.

Many people use Christmas to perpetuate the myth of Santa Claus to their children. (A lie and deceivement to their children, who believe and trust their parents. Later people would wounder if other things the parents told them would be true or not like this Santa Claus and Easterbunny myths) It plants the seeds of doubt, creating disappointment and disillusion.

In schools the holidays are celebrated but no references to God or to Jesus may be made. All references to God must be omitted. They only may sing non-Scriptural songs.
“There is no Christian element in the holiday” the interviewed says.

Christians should live on a daily basis, remembering the son of God, born in Bethlehem; momentby moment dedication of their entire life to Jesus, then, and only then, they will be able to have victory over pagan influences and to have an impact on society, for the Only One God the Creator of heaven and earth.

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“2 here is what ADONAI says: “don’t learn the way of the Goyim, don’t be frightened by astrological signs, even if the Goyim are afraid of them;
3 for the customs of the peoples are nothing. they cut down a tree in the forest; a craftsman works it with his axe;
4 they deck it with silver and gold. they fix it with hammer and nails, so that it won’t move.
5 like a scarecrow in a cucumber patch, it cannot speak. it has to be carried, because it cannot walk.
do not be afraid of it—it can do nothing bad; likewise it is unable to do anything good!”” (Jeremiah 10:2-5 CJB)

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“18  “if the world hates you, understand that it hated me first. 19 if you belonged to the world, the world would have loved its own. but because you do not belong to the world—on the contrary, I have picked you out of the world—therefore the world hates you. 20 remember what I told you, ‘A slave is not greater than his master.’ if they persecuted me, they will persecute you too; if they kept my word, they will keep yours too. 21 but they will do all this to you on my account, because they don’t know the one who sent me. 22 “if I had not come and spoken to them, they wouldn’t be guilty of sin; but now, they have no excuse for their sin. 23 whoever hates me hates my father also.” (John 15:18-23 CJB)

“11  now I am no longer in the world. they are in the world, but I am coming to you. holy father, guard them by the power of your name, which you have given to me, so that they may be one, just as we are. 12 when I was with them, I guarded them by the power of your name, which you have given to me; yes, I kept watch over them; and not one of them was destroyed (except the one meant for destruction, so that the Tanakh might be fulfilled).
13 but now, I am coming to you; and I say these things while I am still in the world so that they may have my joy made complete in themselves.
14 “I have given them your word, and the world hated them, because they do not belong to the world—just as I myself do not belong to the world. 15 I don’t ask you to take them out of the world, but to protect them from the evil one. 16 they do not belong to the world, just as I do not belong to the world. 17  set them apart for holiness by means of the truth—your word is truth.” (John 17:11-17 CJB)

“4  you, children, are from god and have overcome the false prophets, because he who is in you is greater than he who is in the world.
5 they are from the world; therefore, they speak from the world’s viewpoint; and the world listens to them.
6 we are from god. whoever knows god listens to us; whoever is not from god doesn’t listen to us. this is how we distinguish the spirit of truth from the spirit of error.” (1 John 4:4-6 CJB)

“14 therefore fear ADONAI, and serve him truly and sincerely. put away the gods your ancestors served beyond the (Euphrates) river and in Egypt, and serve ADONAI! 15  if it seems bad to you to serve ADONAI, then choose today whom you are going to serve! will it be the gods your ancestors served beyond the river? or the gods of the Emori, in whose land you are living? as for me and my household, we will serve ADONAI {Jehovah}!” (Joshua 24:14-15 CJB)

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Preceding article: Holidays, holy days and traditions

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  1. The nativity story
  2. Religious Practices around the world
  3. The Trinity: paganism or Christianity?
  4. First Century of Christianity
  5. Hellenistic influences
  6. Not all christians are followers of a Greco-Roman culture
  7. Only One God
  8. Idolatry or idol worship
  9. Faith and works
  10. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  11. Compromise and accomodation
  12. Catholicism, Anabaptism and Crisis of Christianity
  13. For those who have not the rudiments of an historical sense
  14. Discipleship way of life on the narrow way to everlasting life
  15. Hanukkahgiving or Thanksgivvukah
  16. Thanksgivukkah and Advent
  17. A season of gifts
  18. God’s Special Gift
  19. What Jesus sang
  20. Christmas customs – Are They Christian?
  21. Jesus begotten Son of God #1 Christmas and Christians
  22. Jesus begotten Son of God #2 Christmas and pagan rites
  23. The nativity story
  24. Christmas, Saturnalia and the birth of Jesus
  25. Christmas customs – Are They Christian?
  26. Speedy Christmas!
  27. Christmas trees
  28. Merry Christmas with the King of Kings
  29. What do you want for Christmas
  30. Ember and light the ransomed of Jehovah
  31. Sancta Claus is not God
  32. Wishing lanterns and Christmas

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Additional reading:

  1. Pagan Roots? 5 Surprising Facts About Christmas
    Pagan, or non-Christian, traditions show up in this beloved winter holiday, a consequence of early church leaders melding Jesusnativity celebration with pre-existing midwinter festivals. Since then, Christmas traditions have warped over time, arriving at their current state a little more than a century ago.
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    As Christians spread their religion into Europe in the first centuries A.D., they ran into people living by a variety of local and regional religious creeds.
    Christian missionaries lumped all of these people together under the umbrella term “pagan,” said Philip Shaw, who researches early Germanic languages and Old English at Leicester University in the U.K. The term is related to the Latin word meaning “field,” Shaw told LiveScience. The lingual link makes sense, he said, because early European Christianity was an urban phenomenon, while paganism persisted longer in rustic areas.
    Early Christians wanted to convert pagans, Shaw said, but they were also fascinated by their traditions.
    “Christians of that period are quite interested in paganism,” he said. “It’s obviously something they think is a bad thing, but it’s also something they think is worth remembering. It’s what their ancestors did.” [In Photos: Early Christian Rome]
    Perhaps that’s why pagan traditions remained even as Christianity took hold. The Christmas tree is a 17th-century German invention, University of Bristol’s Hutton told LiveScience, but it clearly derives from the pagan practice of bringing greenery indoors to decorate in midwinter. The modern Santa Claus is a direct descendent of England’s Father Christmas, who was not originally a gift-giver. However, Father Christmas and his other European variations are modern incarnations of old pagan ideas about spirits who traveled the sky in midwinter, Hutton said.
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    With no Biblical directive to do so and no mention in the Gospels of the correct date, it wasn’t until the fourth century that church leaders in Rome embraced the holiday. At this time, Nissenbaum said, many people had turned to a belief the Church found heretical: That Jesus had never existed as a man, but as a sort of spiritual entity.
    “If you want to show that Jesus was a real human being just like every other human being, not just somebody who appeared like a hologram, then what better way to think of him being born in a normal, humble human way than to celebrate his birth?” Nissenbaum said. [Religious Mysteries: 8 Alleged Relics of Jesus]
    Midwinter festivals, with their pagan roots, were already widely celebrated, Nissenbaum said. And the date had a pleasing philosophical fit with festivals celebrating the lengthening days after the winter solstice (which fell on Dec. 21 this year). “O, how wonderfully acted Providence that on that day on which that Sun was born … Christ should be born,” one Cyprian text read.
  2. The Origin of Christmas
    The truth is that all of the customs of Christmas pre-date the birth of Jesus Christ, and a study of this would reveal that Christmas in our day is a collection of traditions and practices taken from many cultures and nations.
    The date of December 25th comes from Rome and was a celebration of the Italic god, Saturn, and the rebirth of the sun god.
    This was done long before the birth of Jesus.
    It was noted by the pre-Christian Romans and other pagans, that daylight began to increase after December 22nd, when they assumed that the sun god died.
    These ancients believed that the sun god rose from the dead three days later as the new-born and venerable sun.
    Thus, they figured that to be the reason for increasing daylight.
    This was a cause for much wild excitement and celebration. Gift giving and merriment filled the temples of ancient Rome, as sacred priests of Saturn, called dendrophori, carried wreaths of evergreen boughs in procession.
    In Germany, the evergreen tree was used in worship and celebration of the yule god, also in observance of the resurrected sun god.
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    A simple study of the tactics of the Romish Church reveals that in every case, the church absorbed the customs, traditions and general paganism of every tribe, culture and nation in their efforts to increase the number of people under their control.
    In short, the Romish church told all of these pagan cultures,”Bring your gods, goddesses, rituals and rites, and we will assign Christian sounding titles and names to them.

    When Martin Luther started the reformation on October 31st, 1517, and other reformers followed his lead, all of them took with them the paganism that was so firmly imbedded in Rome.
    These reformers left Christmas intact.
    In England, as the authorized Bible became available to the common people by the decree of King James the II in 1611, people began to discover the pagan roots of Christmas, which are clearly revealed in Scripture.
    The Puritans in England, and later in Massachusetts Colony, outlawed this holiday as witchcraft.
    Near the end of the nineteenth century, when other Bible versions began to appear, there was a revival of the celebration of Christmas.

    We are now seeing ever-increasing celebrating of Christmas or Yule, its true name, as we draw closer to the coming of our Lord Jesus Christ!
    In both witchcraft circles and contemporary Christian churches, the same things are going on.

  3. Is Christmas Pagan?
    There was, for example, a saturnal celebration around the time of Christmas that pagans celebrated, which was actually a temptation for Christians to participate in that had pagan content to it.  So the church changed the day that they celebrated the birth of Christ.  They used to celebrate it in the Spring.  But the church said, We can celebrate it any time we want.  Let’s celebrate it at the same time the pagans are celebrating their pagan festival.  It’ll act as a contrast to that pagan festival because our celebration is the birth of the God-man, Jesus Christ.  It has Biblical content.  Plus it will protect Christians from being wooed away by this other celebration to participate in what was a pagan celebration.
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    Circumcision was practiced by the Egyptians before it was practiced by the Jews.  It was a cultural practice which had some religious significance.  God captured the practice, gave it to Abraham, reinvested it with new meaning and it became a religious rite for Abraham to worship his creator.
    We think of circumcision as this really holy thing in the Old Testament associated with the covenant, which it was.  But it wasn’t that way originally.  By golly, it seems to me that if God can do such a thing–take a practice that had heathen content to it, save the practice, reinvest new information to it–then it certainly is okay for the church to do it.
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    Even Hanukkah, the Festival of Lights, wasn’t given by God in the Scriptures.  It’s something that they do to recollect a deliverance, a special deliverance, that God gave them during what we call the inter-testamental period, those 400 years between Malachi and Jesus.  Theirs is a festival that is commonplace now but which doesn’t have its source in a direct command in Scripture; but it does function like many of those other things that are in Scripture.  It reminds people year to year of God’s faithfulness and His goodness.
  4. The History of Christmas, simple to remember
    St. Mark’s, written about 65 CE – begins with the baptism of an adult Jesus.  This suggests that the earliest Christians lacked interest in or knowledge of Jesus’ birthdate.+

    Joseph A. Fitzmyer – Professor Emeritus of Biblical Studies at the Catholic University of America, member of the Pontifical Biblical Commission, and former president of the Catholic Biblical Association – writing in the Catholic Church’s official commentary on the New Testament {Addison G. Wright, Roland E. Murphy, Joseph A. Fitzmyer, “A History of Israel” in The Jerome Biblical Commentary, (Prentice Hall: Englewood Cliffs, NJ, 1990), p. 1247.}, writes about the date of Jesus’ birth, “Though the year [of Jesus birth is not reckoned with certainty, the birth did not occur in AD 1.  The Christian era, supposed to have its starting point in the year of Jesus birth, is based on a miscalculation introduced ca. 533 by Dionysius Exiguus.”

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    The DePascha Computus, an anonymous document believed to have been written in North Africa around 243 CE, placed Jesus birth on March 28.  Clement, a bishop of Alexandria (d. ca. 215 CE), thought Jesus was born on November 18.  Based on historical records, Fitzmyer guesses that Jesus birth occurred on September 11, 3 BCE.

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    In the 4th century CE, Christianity imported the Saturnalia festival hoping to take the pagan masses in with it.  Christian leaders succeeded in converting to Christianity large numbers of pagans by promising them that they could continue to celebrate the Saturnalia as Christians

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    The Reverend Increase Mather of Boston observed in 1687 that “the early Christians who  first observed the Nativity on December 25 did not do so thinking that Christ was born in that Month, but because the Heathens’ Saturnalia was at that time kept in Rome, and they were willing to have those Pagan Holidays metamorphosed into Christian ones.”{ Increase Mather, A Testimony against Several Prophane and Superstitious Customs, Now Practiced by Some in New England (London, 1687), p. 35.  See also Stephen Nissenbaum, The Battle for Christmas: A Cultural History of America’s Most Cherished Holiday, New York: Vintage Books, 1997, p. 4.}  Because of its known pagan origin, Christmas was banned by the Puritans and its observance was illegal in Massachusetts between 1659 and 1681.{Nissenbaum, p. 3.}  However, Christmas was and still is celebrated by most Christians.

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    Norse mythology recounts how the god Balder was killed using a mistletoe arrow by his rival god Hoder while fighting for the female Nanna.  Druid rituals use mistletoe to poison their human sacrificial victim. {Miles, p. 273.}  The Christian custom of “kissing under the mistletoe” is a later synthesis of the sexual license of Saturnalia with the Druidic sacrificial cult.{Miles, p. 274-5.}

  5. Christmas: Is it “Christian” or Pagan?
    “The cold of the night in Palestine between December and February is very piercing, and it was not customary for the shepherds of Judea to watch their flocks in the open fields later than about the end of October.” Hislop, A., The Two Babylons, Loiseaux Brothers, Neptune, N.J. pg 91.
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    If the winter was such a bad time in which to flee, it seems unlikely that the shepherds would be sleeping out in the fields while tending their sheep during that season.
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    Isis, the Egyptian title for the “queen of heaven,” gave birth to a son at this very time, about the time of the winter solstice. The term “Yule” is the Chaldee (Babylonian) name for “infant” or “little child.”
    This pagan festival not only commemorated the figurative birthday of the sun in the renewal of its course, but it also was celebrated (on December 24) among the Sabeans of Arabia, as the birthday of the “Lord Moon.”

In Babylon, where the sun (Baal) was the object of worship, Tammuz was considered the incarnation of the Sun.

“In the Hindu mythology, which is admitted to be essentially Babylonian, this comes out very distinctly. There, Surya, or the Sun, is represented as being incarnate, and born for the purpose of subduing the enemies of the gods, who without such a birth, could not have been subdued.” Ibid pg 96

There are many other Christmas counterparts of the Babylonian winter solstice festival, such as: 1) candles lighted on Christmas eve and used throughout the festival season were equally lighted by the Pagans on the eve of the festival of the Babylonian god, to do honor to him, 2) the Christmas tree was equally common in Pagan Rome and Pagan Egypt. In Egypt that tree was the palm tree; in Rome it was the fir. The tree denoted the Pagan Messiah.

“The mother of Adonis, the Sun God and great mediatorial divinity, was mystically said to have been changed into a tree, and when in that state to have brought forth her divine son. If the mother was a tree, the son must have been recognized as the ŒMan of the branch.” Ibid pg 97

  • Should we Celebrate Christmas?
    Sometimes tradition is acceptable and perhaps even pleasing in the sight of Yahweh. But other times it is not acceptable and can even be hated by Him
    The issue of traditions transgressing the commandment of Yahweh was a key teaching of Yahushua the Messiah:
    (NKJV) Matthew 15:1- Then the scribes and Pharisees who were from Jerusalem came to Yahushua, saying, “Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.”
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    Messiah didn’t like the traditions of the Scribes and Pharisees because they transgressed Yahweh’s clear commandments. As I will share, Christmas is also transgressing the commandment of Yahweh in favor of tradition. But first, notice that He goes on to say:

    Matthew 15:7 –
    “Hypocrites! Well did Isaiah prophesy about you, saying:8 `These people draw near to Me with their mouth, And honor Me with [their] lips, But their heart is far from Me.9 And in vain they worship Me, Teaching as doctrines the commandments of men.’ “So a tradition can honor him with the lips, but actually be a vain thing that displeases Him. I have found that Christmas is honoring with the lips but it is actually a vain tradition that has essentially become a doctrine and commandment of men.
    It is a tradition and commandment of men because there is no verse in the bible that tells us that we are to celebrate the birth nor the resurrection of Yahushua the Messiah—let alone in a way that imitates paganism and idolatry!
    So yes, I do believe we must question these traditions that have been handed down to this generation even though few dare to. Many Christians speak against the Catholic traditions of Lent, Ash Wednesday, etc. but fail to recognize that the same types of pagan elements exist in the celebration of Christmas and Easter.
  • The History of Christmas and Its Pagan Origins
    English: large wooden Santa Claus and "no...

    large wooden Santa Claus and “north pole” at Santa Claus House, North Pole, Alaska (Photo credit: Wikipedia)

    Many people suffer from the misconception that Christmas is a Christian holiday. The earliest history of Christmas is composed of “pagan” (non-Christian) fertility rites and practices which predate Jesus by centuries. The truth is, in short, the real history of Christmas has nothing to do with Christianity. Many of the traditions which we hold dear, such as decorating Christmas trees, singing Christmas carols, and giving Christmas gifts, are rooted in the traditions of non-Christian religions.
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    In the Middle Ages, Christmas was a raucous, drunken celebration which resembled a carnival. Poor people would go on a Christmas“trick or treat” around the richer neighborhoods, causing them misery if they didn’t get what they wanted.
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    The Germans did not so much celebrate as honor the winter solstice. They believed that their god, Oden, flew through the sky at night passing judgment on his people. Generally, they would stay indoors during this season. When the Germanic people were converted to Christianity, their winter festival was naturally adopted as a celebration of the birth of Christ.
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    Contrary to popular belief, the tradition of cutting down a Christmas tree, bringing it into the home and decorating it is not pagan in origin, and did not appear until centuries after Christ’s broth. The Romans decorated their homes and temples with evergreen clippings, but allowed the trees to remain intact, often decorating live trees with religious icons.
    The Druids tied fruit to the branches of live trees, and baked cakes in the shape of fish, birds and other animals, to offer to their god, Woden. We also inherited the tradition of kissing under the mistletoe from the Druids. The Christmas tree tradition we currently practice had its origins in 16th century Western Germany. “Paradise trees” were cut down to commemorate the Feast of Adam and Eve, which took place on Christmas eve every year.
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    Christianity and pre-Christian pagan religion have a great deal in common. Various pagan religions shared the Christian practice of worshiping a god-man who could offer salvation in the form of heaven or condemnation in the form of hell. The concept that a son of God could be born of a mortal woman is seen in many different religions spanning the globe. These concepts are universal, except to those who are extremely divisive and have a tendency to pick nits.
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    Fortunately there are many ways to reconnect with the original purpose and meaning of Christmas. Small traditions, such as placing apples or cookies on the tree, or decorating a live tree instead of a cut one, are a good way to get in touch with the way that our ancestors celebrated Christmas. Respecting the planet and understanding its powers and its limitations are important. The pagans were aware of the changing seasons and found earth-centered and social ways to cope with them. They were aware and appreciative of the sun. They exchanged gifts, but their gift exchange was not commercialized. Instead the focus was on bringing good fortune. Giving gifts of fruit has been a common practice throughout history, and is still popular today.

  • A History of New Years
  • Christianity gone haywire, and going down
  • The Marketing Of Catholicism
  • One of the main concerns of the Church in the last 50 years – and I mean, even from good, orthodox priests and laymen – seems to be to make the message of Christianity attractive, or easy to digest, or such that it would appear an improvement in one’s quality of life.
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    Christianity isn’t a “fun option”, or a “better choice”; similarly, atheism or unrepentant grave sin are infinitely worse than “poor choices”. It is no surprise 50 years of trying to persuade people of this have brought us to the level where we are now.
    Christianity is, first and foremost, harsh. Harsh in the brutal commandments – not suggestions of “better choices” -, harsh in the consequences for those refusing to do so, harsh in the crystal-clear warning that no alternative ways are acceptable.
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    The call to submit our will to His good and perfect will – because God’s ways work for our happiness. A call to surrender our “rights” and all that we are to Jesus – through faithful membership of His Church.

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  • Oh Christmas Tree (notestoponder.wordpress.com)
    We deck the halls because Pagans used to bring greenery into their homes on  the shortest day of the year for the sun god to eat.  It was an “offering” to get well soon; a custom shared by ancient Druids, Romans and Greeks. Jesus could have been born in July for all we know but Dec. 25 was set to soothe uppity Pagans by coinciding with their solstice parties.
  • Chanukah (Hanukkah) / Christmas – Facts or Fabels? (hisimagenme.wordpress.com)
    Would Yeshua Himself celebrate Christmas if He walked the earth as human today? Not likely, at least not the way most do.What about Hanukkah?
    Yeshua likely grew up celebrating Hanukkah. It is one of the Jewish Holidays that goes way back. But to be clear it is the only holiday that God did not command to be celebrated. At least Biblically speaking. At least as far as we know. This is because the time period in which the origin of the holiday takes place between Malachi and Matthew or “old and new” testaments. He did indeed celebrate this holiday, and its not a far stretch to know why. As the Light of the World that gave the oil (Holy Spirit) to His church at a critical time in its history…we are the Menorah of Adonai. The above link does a beautiful job explaining this in more detail. It’s worth the time to “study to show thyself and test the Spirit” in search of Truth.
  • The Idol of Christmas (eternalchrist.wordpress.com)
    No, we are not the Grinch who stole Christmas; but Christians should understand the origins of this most hallowed celebration.
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    Santa Claus, Christmas trees, and Jingle Bells are born of the traditions of men, and detract from the birth of Messiah. Granted, Sinterklaas was a real person (Saint Nicholas of Myra); a 4th Century Christian bishop who gave generously to the poor.Everything else we know about Santa Claus is a creation of myth and fables. The Saint Nick who is worshiped today has become an idol of merchants and debtors; and is a sacrilege to the Nativity at Bethlehem.Christmas evolved from the winter festivals of Saturnalia (Rome) and Yule (German) from which we get the word Yuletide. These annual feasts celebrated pagan gods such as the white bearded Odin who supposedly rode his horse across the wintry skies of northern Europe delivering gifts to all the children.
  • The true reason for the season (sanchezjennifer926.wordpress.com)
    Christ will never be “the reason for the season” Jesus Christ was interjected into an already existing Pagan festival/feast and I’m here to shed a little light on an ongoing betrayal.
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    During the middle ages, the debased Mardi Gras atmosphere, of what was now known as “Christ’s mass” had reached a fevered pitch. Common practices included sex in the streets, rioting, murder, and a number of Druid Halloween like rituals. This blood drenched ritual got so out of hand, that by the year 1652 following the execution of King Charles I, “Christ’s mass” was finally outlawed.
  • YAHWEH’s Truth Behind The Pagan Holiday Christmas (simplylivingforyah.wordpress.com)
    Unbeknownst to the multitudes of Christians, and other religions, those celebrations are made by witches, warlocks, but mainly by Luciferians. I know you are thinking “why Luciferians”? So I’ll tell you why. Try to go over this a few times so you make sure it’s absolutely correct, and then once you do, “remember it”!The reason Luciferians celebrate it is because they know their god Satan has tricked most of the people that call themselves Christians into believing a lie, and that makes those people seen for who they are. “Weak in study and able to be told anything.” Today’s modern day believer is unequipped to do battle with Satan and that gives him an advantage over them.
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    These so called “church father’s” pre-existed the man who would continue in their efforts to malign the true doctrine that we were supposed to be taught. Instead Constantine, who was a wife murdering madman, and killed his very own children, found a way to align pagan worship (paganomics) with what was being called “Christianity.” It would allow pagans to bring some long time rituals into the church. “Easter” (Ishtar) The fertility goddess, whose name was originally “Asherah,” or “Astarte.” YAHWEH had the Asheran pole (may pole dancing) taken out of all HIS Tabernacles. “Churchianity brought it back with Easter.”
  • “Hark, the Herald Angels Sing” (allaboutarmstrongism.wordpress.com)
    Tonight, the Christmas tree – yes, the Christmas tree – (you’re responsible for your judging thoughts, Armstrong Adherents)  is brightly lit and shining in my home. Lights flashing sequentially, the beautiful colors light the living room in a warm, inviting glow. From speakers, St. Paul’s Cathedral is singing “Hark the Herald Angels sing” – a song proclaiming the birth of the most important Figure ever to walk the face of the Earth. The words echo beautifully throughout. It is absolutely wonderful.
  • The Twelve Mysteries of Christmas, Day 2 (lmwinborne.wordpress.com)
    Fact is, green has been used by many cultures as a symbol of life.  During harsh winters, evergreens were cut down and brought into houses as a symbol that life still existed despite the bleak conditions outside.  Romans hung holly wreaths on their doors and walls to welcome back the sun in the natalis solis invicti (birth of the invincible sun”) festival, which was celebrated on December 25 each year.  Red was added to symbolize the shed blood of Jesus.
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    The custom of using a pine to represent the Tree of Good and Evil spread from the church to the home, creating a tradition with the two colors.
  • Falling Back To The Wall – In Length And Wordiness (experientialpagan.wordpress.com)
     I’m (not really) sorry, Christians; you don’t have a patent on festive mid-winter celebrations.  In fact, if you all bothered to know as much about your Christian history as you think you know about pagan history, you would know it was your own Puritans who wanted to banish Christmas; not the secular humanists, thank you very much.At this time of year, I often wish I could master the patter of the professional auctioneer, so I could belt out “Merry Bodhi, Soyal, Dongzhi, Solstice, Yule, Kwanzaa, Malkh, Hanukkah, Christmas, Solis Invicti, Saturnalia, Yalda, Hogmanay, New Year’s!” 545237without it taking me five minutes to say it.  I hear the “defend Christmas” crowd go on about how it is our “culture” to be defended, but you know what?  America doesn’t have a culture.  Not really.  Capitalism is not cultured, religious bigotry is not cultured, consumerism and materialism are not cultured….but enough of my humanism, right?  IF Americans doing the loudest screaming had ANY bloody concept of “culture” they would know what all those holidays up there ARE, for starters…and then maybe we could have a rational talk about their ill-mannered insistence that nobody ever say “Happy Holidays” instead of “Merry Christmas!”
  • Should Christians Celebrate Christmas? (christianmotivations.weebly.com)
    Jewish people celebrate Christmas today, not because of Christ’s birthday, but because it is a popular tradition and part of our present-day culture. It’s as American as apple pie and hamburgers. And I observed Christmas for nearly 22 years of my life, until God opened my eyes to see the falseness of this pagan holiday.It’s not because I’m a Jew that I don’t celebrate Christmas now. That has nothing to do with it. Let me tell you the real reasons why I no longer observe this pagan holiday.
  • The Christmas Season in the Italian Language (becomingitalianwordbyword.typepad.com)
    To celebrate la stagione natalizia in Italy, I am dedicating this month’s blog posts to the sights, sounds, tastes, and traditions of Natale.  Buone feste! (Happy Holidays!)
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    the key dates in a season of celebrations:*December 6: La festa di San Nicola, patron saint of shepherds and of Bari–and the inspiration for the American “Santa Claus.”*December 8: La festa dell’Immacolata, the feast of the Immaculate Conception, a Catholic holy day honoring Mary, the virgin mother of Jesus. In Rome the Pope comes to the Piazza di Spagna to drop a garland of flowers around the statue of the Madonna. (Since she stands atop a high column, firemen on ladders do the actual placement.)*December 13: La festa di Santa Lucia, the festival of lights.

    *December 24: La vigilia di Natale, the vigil or eve of Christmas.

    *December 25: Natale,  the “birthday” of Gesù bambino.

    *December 26: La festa di Santo Stefano, Saint Steven’s day.

    *December 31: La festa di San Silvestro, Saint Sylvester’s day or New Year’s Eve (la vigilia di Capodanno).

    *January 1: Il Capodanno, literally the top of the year.

    *January 6: L’Epifania (Epiphany), which marks the arrival of the Re Magi, the three wise men, who brought gifts to the infant Jesus from afar.

Catholicism, Anabaptism and Crisis of Christianity

Coming to an end

Christianity, as most people living in the industrialised countries have known it, is according to some in its final death throes. We can not deny that almost all denominations in those countries where most people do love the money, have witnessed dramatic reductions not only in church attendance but also in membership numbers and fewer converts are entering the faith than at any time in its history.

According a Greensboro, North Carolina native in an ever-changing and progressively postmodern world it is becoming increasingly difficult for western Christians to engage the wider culture in a meaningful way.  He writes:

Much of this dilemma can be attributed to the plurality of denominations and traditions indebted to the old and dying Christendom system which had dominated western society for centuries.  As Christendom has withered, Christianity has increasingly been pushed into the margins civilization.  We are entering the age of post-Christendom.  Although the coming era is replete with uncertainty it is also abundant in opportunity.

Danger for the grip of the Roman Church

Through the ages several organisations tried to get more people in their grip. The Roman Catholic Church in the early centuries of this common era succeeded to have her organisation grow enormously, though the way how they did it was not always very lovingly or like their ‘example’ Jesus would have done. For a long time the church tried to control and dominate the world and even took care that people would not be able to study the Holy Scriptures themselves.

The renaissance put fire in the spirits of the people who got so much hunger for knowledge they where willing to look everywhere and were willing to discuss many things with each other, prepared to feed each-other freely. The why and how was something man intrigued from the beginning, but by the possibility to get ideas of other on printed material it became much easier to look into the needs and possibilities of the own spiritual life. They also found out, to the dislike of the church, that Bible study was the best tool to enrich the spirit or soul.

Bischof Ulfilas erklärt den Goten das Evangelium.jpg

Ulfilas, or Gothic Wulfila: little wolf (also Ulphilas. Orphila) explaining the Gospels to the Goths in the 4th century CE.

 

As Christianity spread to the borders of the Roman empire, translations had been made, like in the third century Armenia where the first official Christian nation set a pole in the ground, having  Mesrop, Bishop of Armenia (390-439), creating an Armenian alphabet so the Bible could be translated into the language of his people.
Ulfilas who spoke Greek and Latin as well as Gothic and devised the Gothic alphabet, became an able missionary to the barbarian tribes and offered his his translation in Germanic language of the fourth century. Ulfilas organized the Gothic church and was its spiritual head for forty years. At this time the Goths had no written language, so Ulfilas devised an alphabet so he could begin to translate the Bible for them.

The Cyrillic alphabet, developed by two brothers who were missionaries to the Slavic people in the ninth century could bring a further advancement in Bible reading. Cyril and Methodius continue to be highly revered among the Slavic peoples today, not only for bringing Christianity to the people, but for creating the literary language of the Slavs.

Call to read the Bible

At the European continent even the educated, however, rarely saw an entire Bible. Bibles were very rare, large, expensive, and usually in 2-3 volumes. Sometimes the wealthy would have translations of the Psalms or the Gospels. During the crusades the books of Kings (the Sepher M’lakhim), with its history of warfare and fighting, became popular, and crusaders sometimes had personal copies of these sections of the Old Testament.

The Catholic church did not mind that many people could not read and that their teachings were brought to the general public in many imaginative ways like interpreting the religious books through mystery plays performed at festivals or the carvings and stained glass windows of cathedrals or in church music and great art.

In Flanders, France and Germany lived stubborn people eager to get to know things, but also finding that they should bring the message of Jesus to as much people as possible. Peter Waldo and his followers, called the Waldensians were among the first to demand Bible study by the common people. Heaving those sacred words spread under common people was not to the liking of the hierarchic clergy. The church authorities feared that the Bible in the hands of the uneducated would only produce heretical departures from official church doctrine. For sure they were aware that people also would find out where the teachings of their church would not coincide with the teachings of the Holy Scriptures.

Light in the Dark days for those wanting to hear God’s Word

Having translations of the Scripture was often banned by the church, and many were punished for having a Bible in their own language. These were dark days! As the Hebrew prophet said, there had come a famine for hearing the words of the Most High Master Creator God.

“See, days are coming,” declares the Master יהוה {Jehovah}, “that I shall send a hunger in the land, not a hunger for bread, nor a thirst for water, but for hearing the Words of יהוה. (Amos 8:11 The Scriptures 1998+)

Though God took care that darkness could not stay in the land of those who wanted to know.  After a thousand years of medieval darkness the Word of God could return with help of the magnificent printing press with movable type Johannes Gutenberg had invented. This greatly increased the speed of printing books. But because such an easy spreading of the Word of God looked like a sword going around in the wild for the Catholic Church. The illumination of the Word of God changed the hearts and minds and the motivations of the people who heard.

Disparities unmasked

Roman Forum and surroundings

Roman Forum and surroundings (Photo credit: KayYen)

By having the opportunity to see the Words of God black on white made that more people became appalled to see the obvious disparities between what they saw in the Bible and what was being practised by the Church of Rome. The selling of indulgences by the church, supposedly securing the release of loved ones from Purgatory, was the last straw for Luther. Protesting this outrage, and numerous other grievances he nailed his 95 theses to the door of the Wittenburg Cathedral. This sparked off a religious conflagration with the Roman Church in Germany. With Duke Ferdinand of Saxony and other German princes coming to his aid Luther avoided being taken into custody by the Roman church where he most certainly would have been burned as a heretic. Indeed, during the previous century in 1415 this had happened to a faithful priest in Bohemia, John Hus. Luther’s stand at the German city of Worms was historic. It was a defining moment for the church. And it led western Christendom into the Reformation. That re-thinking of what was to be concluded from the reading of the Bible made that many different ideas brought people in different camps, making their own churches.

Central Europe was to become a battlefield of ideas and so called religious people all fighting in the name of God.From the scriptures the Bible-searchers or Bible-students had come to believe that Jesus was the one to follow and not so much the Church which called it self the Universal Catholic Church. For many believers in the Word of God, Christianity was a matter of personal faith, not national or church sponsored citizenship. Nor was it about which church or cathedral they belonged to. For them it was also clear that they did not need such a huge construction as church building to worship God. Many eyes were opened by reading the Bible. As such they became to see that believe and faith was all about a covenant relationship with Jesus Christ and a personal faith walked out with him daily. Some of them were also convinced that a faith in Christ Jesus had to be fulfilled in following Jesus his teachings and following the examples the apostles gave in the early centuries after Christ.

Evangelical movement

With the possibility of having a cheaper and easier reproduction than the work of the scribes the Scriptures could reach the common man which had an enormous impact on European and English history. The Reformation led to the evangelical movement. Unfortunately its politicization led to a great tragedy. The awful 30 Years War wrecked Germany. It was left in such a ruined state that it would not recover for 200 years out of which the Anabaptist movement came which could be called the ”bakermat’ or cradle of the many Biblestudentgroups or Bible Student movement like the non-trinitarian Baptists, Millennialist Restorationist Christians, Brethren, Brothers in Christ or Christadelphians, Thomasites, International Biblestudents, Russellites, Associated Bible Students, or Independent Bible Students, Dawn Bible Students, Jehovah’s witnesses and others. Many of those denominations still existing today payng their taxes to the governing powers but not willing to take oaths of allegiance with the political or ecclesiastical princes, whoever they might be. In following the Master teacher Christ they also would not take up arms with or against any army coming into their valleys, whether they were Protestant, Catholic, Muslim or pagan.

For their stand in the peace of Jesus Christ they were bitterly persecuted from both sides. Millions of Anabaptists and other non-trinitarians, being called sacrilegious, irreverent, profane, blasphemous, wicked, sinful, unholy, iconoclastic, ungodly, impiousheretics, died at the hands of Catholic and Protestant powers alike. In Vilvoorde, in Flemish Brabant, near Brussels (the present capital of the European Union) thousands found their life ended by so called Christians because they only wanted to adhere to One and Only One God, following the teachings of Jesus Christ. They continued to die for over 200 years. This story has not been told. It has been cut out of the history books. From these determined Christian separatists came the peace loving Amish, Hutterites, and Mennonites along with the Brethren and some primitive Baptists of the free church tradition. They remember this history. Most Christians don’t.

More important to follow the Words of the Bible

These people who found it more important to follow the Holy Scriptures instead of organisations and rejected the sword, were still full of Christian zeal. But they had given up on a church that had corrupted itself by going to bed with the state. They would prefer to go to their secret Christian meetings, even if they were under the constant threat of being arrested. If an Anabaptist met another on the pathway they would challenge him with the scripture,

“You cannot serve two masters”.

If the other man was an Anabaptist he would smile and reply,

“You cannot serve God and mammon”.

The Anabaptists resolved to keep their little church pure in devotion to Christ. They were weary of seeing the hideous mixture of the cross and the sword played out before their eyes year after weary year. The sword had been stained with Christian blood. To their mind it had become a despised and shameful thing. It no longer had the sacred power of chivalry it once held over them. They had seen its dark side. It had come to the point where they were going to turn their back on politics and make the peaceful preaching of the Gospel their prime concern come what may. At this time the first missionary outreaches were organized. The Mennonites, the Baptists, the Brethren and many other Christian groups began to send out missionaries beyond European shores. A new era in Christian missions had begun.{The Puritans, by Gavin Finley}

Into the waters

Those who set out sailing aboard the Mayflower during the fall of 1620 and the later pioneers who build up the ‘New World’ we know today as the United States of America, had got enough time crossing the ocean to discuss with others the Bible and faith-matters and believed in the Judeo-Christian values.

Today the descendants are now in the driver’s seat of global power and played a vital role, which could be in danger now by China becoming bigger. But those progenies of searchers for the truth who were also called to bring God’s grace and God’s shalom into this world became also blinded by denominational dogmas and by the fun of the world. In the country where evangelicals became the majority those Christians took more and more the same dogmatic teachings as the earlier Roman Catholic Church and started using the Word of God less and less in their church services. Several even only use just some phrases in their shouting in front of mega churches, performing a show, hoping to catch as many spectators  and as much money as possible.

A 15th-century Mass

As the years went by, those studying the Holy Scriptures grew smaller and the ones claiming to be evangelist went less out to preach to others, preferring only to go to a Sunday service or mass when they wanted to make time for it or on special days, more connected to holdays which took on many heathen elements, like Christmas, Easter, Halloween, All-Saints a.o.. They also started to react fierce and went with violence against those who prefer to humbly keep to the Word of God. Those who witnessed on the streets where laughed at, and many jokes were told about those who came to witness at the door. The spreading of the Word of God from door to door dropped off. With it non-trinitarians their urge to attract others to their teachings diminished, except for the Jehovah Witnesses which strongly continued their assignment to spread the Good News of the coming Kingdom.

Global responsibility to preach in biting climate

Lots of people forgot that the Christian Gospel is destined to be preached to all nations. (Matthew28:18-20) Most of them are satisfied with their church visit now and then and not having to be bothered by reading the Bible daily or having to discuss Biblical writings. At first those Bible students in the 19th century got people interested in God and made that churches grew. The age was host to a variety of religious and philosophical thinkers. with a.o. Joseph Smith, Jr. and Brigham Young, founders of Mormonism, and Ellen White religious author and co-founder of the Seventh-day Adventist Church.

The new media in the 20th century made those churches grow even more, but by the amount of entertainment increasing the amount of serious churchgoers decreased.

Gavin Finley MD of Endtime Pilgrim organisation writes:

Christians are having trouble remembering their global responsibilities both politically and spiritually. This is truly unfortunate. Because it happens to be the gateway into their destiny.

A spirit of acquisitive materialism has grasped many Americans by the heart. Even Christians are being led away from the Highway of holiness. Their church ministers are even helping them to set up their own, often narcissistic, ‘purpose driven life’. They are scarcely aware that epic global events are even now beginning to unfold before their eyes. Great dramas of biblical proportions lie up ahead. And these coming events will certainly affect them!

Many people liked first of all to find a religion which could suit as many people as possible. Jesuit theologian Father Jacques Dupuis, at the 2003 interfaith congress “The Future of God” said:

“The religion of the future will be a general converging of religions in a universal Christ that will satisfy all … In the end, it is hoped that the Christian will become a better Christian and each Hindu a better Hindu.”

Alice Bailey & Djwhal Khul are convinced that:

“The Christ has no religious barriers in His consciousness. It matters not to Him of what faith a man may call himself.”

“He [‘the Christ’] inaugurated the new era and … the new world religion began to take form. The word ‘religion’ concerns relationship …”

“The day is dawning when all religions win [sic] be regarded as emanating from one great spiritual source; all will be seen as unitedly providing the one root out of which the universal world religion will inevitably emerge. Then there will be neither Christian nor heathen, neither Jew nor Gentile, but simply one great body of believers, gathered out of all the current religions.”

No wonder by such thinking that the religious people who love traditions are eager to take on new festivals and funny things which can brighten up their lives, but bring them further from the truth and the Will of God. Many coming up for their own modernised denomination are often not aware that they could be offending the God of Israel as they journey on.

Rick Warren may said:

“I could take you today to a million villages … they got a church. Or they got a synagogue. They got something. They got a house of worship. The church is the biggest organization in the world…. And I came up with a thing called the P.E.A.C.E. Plan. When Jesus sent the disciples out, he said, ‘When you go into a village, you find the man of peace.’ Now this person doesn’t have to be a Christian…. You find the person of peace, and then you begin to do the P.E.A.C.E. Plan … Now why am I telling this to you? Because we’re going public with it this next year in 2006…. And I believe it will change the world.”

but the Church of God is totally something different than the church of men. For us it should be the most important priority to belong to the Church of God and not to the favoured church of men. It is high time to react to the changing times while living faithfully, communally, and missionally in a world that grows increasingly indifferent and even hostile towards what Christianity should be.

In his book The Naked Anabaptist, Stuart Murray offers seven core convictions of “stripped down” Anabaptism.  Not exhaustive nor entirely unique to Anabaptism they could provide a helpful focus for understanding what the Anabaptist tradition offers to the wider Church.

The one to follow

Our example, teacher, friend, redeemer Jesus Christ, the focal point of God’s revelation, should be the one who as Christians should follow. We should remember what God said about this Nazarene Jew and what this young man said about his heavenly Father, his relationship with the Most High and with others.  We are committed to a Jesus-centered approach to the Bible, and to the community of faith as the primary context in which we read the Bible and discern and apply its implications for discipleship.

Western culture slowly emerging from the Christendom era

In Forks in the Narrow Road is said that Western culture is slowly emerging from the Christendom era, when church and state jointly presided over a society in which almost all were assumed to be Christian. But that is a typical American point of view, because there are stronger religions in the East where more unity in the group can be found than by Christians.

Whatever its positive contributions on values and institutions, Christendom seriously distorted the gospel, marginalized Jesus, and has left the churches ill equipped for mission in a post-Christendom culture.  As we reflect on this, we are committed to learning from the experience and perspectives of movements such as Anabaptism that rejected standard Christendom assumptions and pursued alternative ways of thinking and behaving.

Consumerism and peace

Today people want to have a higher place than somebody else in the community. Consumerism rules the world. The rule of division and dominion hold sway in this world of heartburning, where jealousy is encouraged. People cheer when somebody can come in the picture with something special and many idols are worshipped like gods. Some churches in the United States even say it is a gift of God to receive higher positions in life and to get more money, when people will give enough tithing or many offerings in their church. Status, wealth, and force are put in the picture and framed as only possible when people take care much of their church and are willing to give enough to their pastor or minister. Such frequent association of the church with status, wealth, and force is inappropriate for followers of Jesus and damages our witness.  We are committed to exploring ways of being good news to the poor, powerless, and persecuted, aware that such discipleship may attract opposition, resulting in suffering and sometimes ultimately martyrdom. Americans nor others simply cannot ignore the call here. They cannot sit around and do nothing while the world descends into nuclear anarchy and destruction. They must do what they can to further the cause of peace and security in the world. They can support their country by showing their Christian attitude and getting people to understand the Word of God, supporting Gospel and humanitarian missions overseas as well.

Churches are called to be committed communities of discipleship and mission, places of friendship, mutual accountability, and multivoiced worship.  As we eat together, sharing bread and wine, we sustain hope as we seek God’s kingdom together.  We are committed to nurturing and developing such churches, in which young and old are valued, leadership is consultative, roles are related to gifts rather than gender, and baptism is for believers.

This adult baptism is an important sign for the people around us. It may not be the end-mark, like it is for many contemporary believers, but should be a beginning on the road to the Kingdom of God. It should also be a mark of being “under God”, confirming one is willing to give himself totally to the Divine Creator. Following Christ and wanting to become like him, also being “under Christ” one is charged with bringing God’s just peace upon earth. This may not always be possible in the midst of a raging of nations against Israel and against the coming Messiah. But where it is not possible to bring a political peace then Christians have another arena in which to work. In the Spirit of grace the Gospel outreach in the local areas and overseas missions brings peace to individual hearts one soul at a time. And the coming Kingdom of Messiah will bring the “peace on earth” that men of good will have always longed for.

Peace is at the heart of the gospel.  As followers of Jesus in a divided and violent world, we are committed to finding nonviolent alternatives and to learning how to make peace between individuals, within and among churches, in society, and between nations.

With the idea of non-violence, sharing the love of Christ and the love of God, those loving the Word of God should show their love for that Word and their admiration for Christ and his Father to the world. Graciously, God will be prepared to come closer to those who love Him and will be willing to give them helpful tools for finding their way. Many may have no idea where they are going and may perhaps not see the road ahead of them. Nobody can know for certain where it will end, except that we may be sure that one day Christ Jesus will come back to this earth to judge the living and the dead, and then it will be too late to change of course. It is now and today that we have to stay on tangent and work on our spiritual life.

The course to steer

Lots of people are following their denomination without looking deep in their heart and into the Word of God, the Holy Scriptures. They may think they are following God’s Will, but do not really check it with the Guide God has given the world. Some may know that they perhaps do not follow or live according the Will and the commandments of God. They may wonder if the believe that the desire to please him or Him does in fact pleases God the Father. Real Christians should hope that they will never do anything against the commandments of Christ and nothing against the commandments of God.

Dixie Building

Dixie Building (Photo credit: Wikipedia)

Unfortunately, it appears that many American Christians are unaware of their sacred calling. Lots of them shout high with their so called Judean Christian values, but they do not see they went far away of those rules and values themselves. Many are drifting off into forgetfulness. They are not interested in America’s peace role in the world. And they are also ignoring the call of the Great Commission. The Gospel is not supposed to stay just in Main Street, USA. American evangelicals have a responsibility to take the Good News into all the world. The Christian Church is a global company. In fact it went global on the day it began 2,000 years ago. It went global on the Day of Pentecost.

Since that day when the apostles became gifted with the Spirit, and could much more than they ever thought they could accomplish, by the Power of God. But already in their time the people wanting to follow Christ also wanted to follow their own ideas, and false teachings soon crept in. By the years we found that a group wanted to exclude themselves from the other followers of the Way, by declaring themselves the only one true Universal Catholic Church. It took many centuries before Protestants came in the picture to, in their turn, also make many divisions and subdivisions, creating many churches or countless denominations torn asunder by harsh wars of words and weapons.  The religious world could find in that Christian world many groups and individuals claiming exclusive access to the “truth.”

It’s a reality that is not only saddening and confusing but scary.  Terrifying questions creep into the mind.

“How can I be sure I am actually following the truth?  What if they’re right and I’m wrong?  Am I believing a lie?  Am I some kind of heretic?  Am I going to hell?  Is my faith real if I have doubts?  Who is God really? “

We would advice you to have a look at the only place which can bring full answers. But to see the right answer you should have to be strong enough to put all the things you have previously learned aside. It is a matter of daring to put away dogmatic teachings, by that we mean, not returning to come back to those things they told you just to believe because we can not understand it, for example the immaculate conception, the pre-existence of Christ, the godhead of Christ, the Trinity and some other human church teachings. By daring to tackle the Word like the scribes and Bible-translators made it accessible for us to read it in our own language or in a language we can understand, to take it like it is written black on white, taking the words for what they mean, we shall be able to find the Truth.

A Book available for everyone to get insight

Bible

Bible (Photo credit: Sean MacEntee)

Going through the Holy Scriptures from beginning to end may bring you in a terrifying state to be in, suddenly having your eyes opened and seeing where your denomination might have gone wrong.

This is especially true if the deep seeded roots of the faith you grew up with are the ones you begin to question.  It’s stressful, painful, and extremely difficult.  It feels as if you’re toeing the edge of the narrow road peering off a cliff of uncertainty.  But there’s good news.  You’re still on the narrow road.  In 1st Peter we read, “In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.  These have come so that the proven genuineness of your faith.”  Trials of the mind and spirit are just as real as trials of the body.

knows also a North Carolina native that grew up in a family of school teachers and is currently pursuing a M.A. in Teaching at Kennesaw State University.

He may have a B.A. in Biblical Studies and can be (should be) proud of it, but people should know that God does not want everybody going to a Biblical college to understand God His Word. He provided enough words to get insight in Who God is and what He wants from us. We do not need a special university course to get to know God. We also should not follow blindly those who have a theology degree. People have too much trusted those educated people who went on to study more the philosophy than the Word of God.

By following the more popular but wrong ideas the church has gone astray and made people confused so much that they started loosing interest and by seeing what all those preachers said and did, they also lost trust in them and left church.

Current travail of the institutional Church may also bring a positive note

Many view this as a negative trend and in some respects perhaps it is. On the other hand, we firmly believe that something highly positive and creative can be birthed out of the current travail of the institutional Church.

Robin Meyer speaks clearly regarding the current situation of the church and its seeming inability or unwillingness to feed those very people who are so spiritually hungry.

There is a deep hunger for wisdom in our time, but the church offers up little more than sugary nostalgia with a dash of fear. There is a yearning for redemption, healing, and wholeness that is palpable, a shift in human consciousness that is widely recognized – except, it seems, in most churches.

Mick Turner in The Death of Sunday Christianity writes:

Strangely, we have come to a moment in human history when the message of the Sermon on the Mount could indeed save us, but it can no longer be heard above the din of dueling doctrines.
Consider this: there is not a single word in that sermon about what to believe, only words about what to do. It is a behavioral manifesto, not a propositional one. Yet three centuries later, when the Nicene Creed became the official oath of Christendom, there was not a single word in it about what to do, only words about what to believe!

Doctrine can do no more than guide our thoughts in one direction or another. It has no transformative power of its own, however. Today’s church is by and large an impotent institution and the sooner we get our minds around that salient fact the better. Only when we confront the reality of the situation the postmodern church finds itself in can we begin to make plans for any kind of effective, beneficial, transformational, and lasting change. Until we come to grips with the enormity of our problems, we are only whistling in the wind.

Therefore let us put away all doctrine and go to the main source, the Book of books, the Word of God which is handed over by the many men of God, prophets, kings of Israel, apostles and scribes.

Mick Turner continues:

Over the course of the centuries since Christ walked the earth, we have gone about domesticating Jesus and his mission. In the process of doing so, we have lost something very important – in fact, the very source of the church’s life. By taming Jesus and toning down the revolutionary character of what he is calling for, we have lost contact with the vine. And the Master told us quite clearly what happens when such a thing occurs. Branches die when they are severed from the vine.

Many may have settled for a weak-kneed, timid imposter of a church.

At the heart of the church is a fabrication, a weak-kneed imposter of a Saviour that is a far cry from the revolutionary firebrand that set his world ablaze 2,000 years ago. Instead of the radical, world-changing Jesus, we have settled for a much safer version – a version that, in the words of Brian McLaren, is a:

…..popular and domesticated Jesus, who has become little more than a chrome-plated hood ornament on the guzzling Hummer of Western civilization…

When in much of the church today, the metaphors speak of individual salvation and the specific promises that accompany it and do not give attention to the discipleship as transformation through an alternative community and reversal of conventional wisdom, it is no wonder people do not feel the urge to belong to a group of believers any more. Nor reason of brotherhood is given any more. the whole world is focussed on individuality and personal richness, not of spiritual wealth but material wealth. The first followers of Jesus trusted Jesus enough to become instruments of radical change and where even prepared to leave worldly goods behind to go out into the world and to preach the Word of God.

Today, worshippers of Christ agree to believe things about him in order to receive the benefits promised by the institution, not by Jesus….

Robin Meyers says:

Christianity as a belief system requires nothing but acquiescence. Christianity as a way of life, as a path to follow, requires a second birth, the conquest of ego, and new eyes with which to see the world.

According to some the church as we have known it, both in terms of actual numbers and cultural impact, is dead. It would be nice to see that the era of “Christendom” is over and that the world of “Christianity” may blossom again. Old forms of a tradition should be removed so that room can be given for something new and refreshing to be created or better to be recreated. Perhaps we may face a new reform of the Reformation movement. The sooner we come to grips with this reality, the sooner we can get on with the business of birthing its successor.

Frost, an Australian Christian writer and professor, sounds a more positive tone when he says:

….there are other voices that express real hope – not in the reconstitution of Christendom, but in the idea that the end of this epoch actually spells the beginning of a new flowering of Christianity. The death of Christendom removes the final props that have supported the culturally respectable, mainstream, suburban version of Christianity. This is a Christianity expressed by the “Sunday Christian” phenomenon wherein church attendance has very little effect on the lifestyles or values or priorities expressed from Monday to Saturday. This version of Christianity is a façade, a method for practitioners to appear like fine, upstanding citizens without allowing the claims and teachings of Jesus to bite very hard in everyday life. With the death of Christendom the game is up. There’s less and less reason for such upstanding citizens to join with the Christian community for the sake of respectability or acceptance. The church in fewer and fewer situations represents the best vehicle for public service or citizenship, leaving only the faithful behind to rediscover the Christian experience as it was intended: a radical, subversive, compassionate community of followers of Jesus.

Real Christianity is one that should go deep into the bones. It is a believe which forms the character and show others that its faith is alive, kicking and working, because a faith without works is dead. (James 2:26)

Finding a path to meet other believers in Christ

We can only hope that those who flee the traditional churches and might be disillusioned with Christianity and the church would find ways not to loose their interest in the Word of God. We express our hope that they shall not be disillusioned about God or about Jesus, or at least would like to see that they can come on the path of not letting Christendom and church put false ideas about God in front of them.

We should set ourselves apart from the traditional world and keep firm in our faith in only One God. Refused to participate in pagan ceremonies we may look strange and even be dubbed as atheists. Though it is much better not to fear human beings but to fear God and to keep to His Commandments. When we have to abstain from much of the community life — the pagan festivals, the public amusements which to Christians were shot through and through with pagan beliefs, practices, and immoralities — we may be derided as haters of the human race. But at the end of times, we do know, all be judged according to their deeds. By Christ all in the world can be saved, but to be able to go through the small gate and to enter the Kingdom of God,each individual shall have to proof he or she is worthy to enter that Kingdom of God where world-peace shall be for ever.
Let make sure that we can be partakers of that eternal pleasure and follow the lessons presented in the Holy Scriptures to ‘set us apart‘ or to make us ‘holy‘.

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Please do find to read:

  1. The Word being a quality or aspect of God Himself
  2. For those who have not the rudiments of an historical sense
  3. Compromise and accomodation
  4. Preexistence in the Divine purpose and Trinity
  5. How did the Trinity Doctrine Develop 
  6. Altered to fit a Trinity
  7. Should You Believe in the Trinity?
  8. First Century of Christianity
  9. Derided as haters of the human race
  10. Position and power
  11. Minimizing the power of God’s Force the Holy Spirit
  12. Raising digression
  13. Hellenistic influences
  14. Politics and power first priority #1
  15. Politics and power first priority #2
  16. Politics and power first priority #3 Elevation of Mary and the Holy Spirit
  17. Gutenberg’s presses, bible translators, reformation and the emergence of pilgrim separatists and English puritans during the 1500’s
  18. Gateway Films classic “God’s Outlaw”, a biography of the English Bible translator William Tyndale.
  19. Men of faith
  20. Migrants to the West #1
  21. Migrants to the West #2
  22. Migrants to the West #3
  23. Migrants to the West #4
  24. Migrants to the West #5
  25. Migrants to the West #6
  26. Migrants to the West #7
  27. Migrants to the West #8
  28. Migrants to the West #9
  29. Built on or Belonging to Jewish tradition #1 Christian Reform
  30. Built on or Belonging to Jewish tradition #2 Roots of Jewishness
  31. Built on or Belonging to Jewish tradition #3 Of the earth or of God
  32. Built on or Belonging to Jewish tradition #4 Mozaic and Noachide laws
  33. Looking to the East and the West for Truth
  34. Materialism, would be life, and aspirations
  35. Who Are Jehovah’s Witnesses?
  36. The History of Jehovah’s Witnesses (Part 1) as presented by the Jehovah Witnesses themselves
  37. The History of Jehovah’s Witnesses (Part 2) as presented by the Jehovah Witnesses themselves
  38. Why You Can Trust the Biblical Gospels
  39. The Bible Really Is God’s Inspired Word
  40. Bible Word of God, inspired and infallible
  41. Teaching Holy Scriptures in Schools
  42. Separation of church and state
  43. Manifests for believers #3 Catholic versus Protestant
  44. Christian values and voting not just a game
  45. Palestine, Israel, God’s people and democracy
  46. Faith related boycotts
  47. Right to be in the surroundings
  48. Today’s Puritans and America’s role as global peacemaker
  49. Re-Creating Community
  50. Community of believers
  51. Mission From the Margins: Anabaptism and the Crisis of Christianity
  52. Catholic Church’s demise – Roman Catholic Church Being Deconstructed – Declared Criminal
  53. The Death of Sunday Christianity
  54. Disillusioned with Christianity and the church
  55. Christianity gone haywire, and going down
  56. Bumpy road to success
  57. Victims and Seekers of Peace
  58. Things That Must Shortly Take Place
  59. Not all christians are followers of a Greco-Roman culture
  60. One Mediator between God and man
  61. Our relationship with God, Jesus and each other
  62. Follower of Jesus part of a cult or a Christian
  63. Salvation, trust and action in Jesus #3 as a Christian
  64. United people under Christ
  65. Life is too precious
  66. Slave for people and God
  67. Discipleship way of life on the narrow way to everlasting life
  68. The Involvement of true discipleship
  69. Observing the commandments and becoming doers of the Word
  70. Brothers in Christ
  71. Faith and works
  72. The Ecclesia in the churchsystem

++

Additional reading in Dutch:

  1. Eerste Eeuw van het Christendom (en daarop volgende hoofdstukken) (and other chapters in Dutch on Bible Students about the history of Christianity)
  2. Broeders en Zusters in Christus door de eeuwen heen #1 Abraham de aartsvader
  3. Broeders en Zusters in Christus door de eeuwen heen #2 Broeders
  4. Broeders en Zusters in Christus door de eeuwen heen #3 De Weg
  5. Broeders en Zusters in Christus door de eeuwen heen #4 Volgelingen van Jezus
  6. Broeders en Zusters in Christus door de eeuwen heen #5 Apologeten
  7. Broeders en Zusters in Christus door de eeuwen heen #6 Constantijn de Grote
  8. Broeders en Zusters in Christus door de eeuwen heen #7 Afstandelijken, donatisten en arianisten
  9. Broeders en Zusters in Christus door de eeuwen heen #8 Concilie van Constantinopel
  10. Broeders en Zusters in Christus door de eeuwen heen #9 Controverse betreft doop
  11. Broeders en Zusters in Christus door de eeuwen heen #10 De Inquisitie
  12. Broeders en Zusters in Christus door de eeuwen heen #11 Vredelievende waarheidzoekers
  13. Broeders en Zusters in Christus door de eeuwen heen #12 Anabaptisten
  14. Broeders en Zusters in Christus door de eeuwen heen #13 Hutterieten of Hutteriaanse Broeders, Boheemse Broeders en Broederschap van eenheid

+++

  • TGC and Anabaptism – What Do We Do With It? (abnormalanabaptist.wordpress.com)
    While I agree it’s really encouraging to have a group of fellow Christians come out and say that, even in disagreement, they are willing to listen and learn from those with whom they disagree, it is our response to that revelation that gets to me.  I hear a lot of Anabaptists basically stating, perhaps not in so many words, “glad they finally see the light”.  And suddenly, it hits me: we’re just as guilty as they are.
  • The Church at the Intersection of Anabaptism and Evangelicalism (pietistschoolman.com)
    I’ve known many evangelicals who find something reinvigorating about the Anabaptist impulse, and it’s generally because (like Boyd) they’ve grown disenchanted by the fusion of faith and politics; searching for a Christ who is Victor but not warlike, they read John Howard Yoder and decide to try on Anabaptism.
    +
    After describing the nature of these “house churches,” Boyd affirms that it is possible to reconcile the Anabaptist understanding of ecclesiology with the evangelical phenomenon of the megachurch:

    …we don’t have to chose between embracing the church as community, on the one hand, and holding a large weekend gathering, on the other. There’s nothing intrinsically anti-kingdom about large gatherings. After all, large crowds flocked to Jesus, and the early Christians in Jerusalem met in large groups in “Solomon’s porch” (Acts 5:16-19). The key, however, is to always remind people that the primary expression of church is not the large group, but the smaller communities that come together in houses to share life, study the word, worship and minister together.

  • Christianity vs. Catholicism (briegonda.wordpress.com)
    One of the main things that I find myself explaining is the difference between Christianity and Catholicism. Is there really a define difference? The answer is yes. Being a Christian my entire life has allowed me to explore the differences and it has allowed me to have a not-so-close-minded view.Many people ask me if I’m very religious and I think this is one of the most evident differences. Catholicism focuses on strict guidelines such as confession and they use those guidelines to determine the level of religion. In Christianity, however, religion isn’t as guideline oriented. A relationship with God is the most recognized determining factor. So to answer the question of if I’m very religious, I would say, no. I have a strong relationship with God.
  • The Marketing Of Catholicism (mundabor.wordpress.com)
    One of the main concerns of the Church in the last 50 years – and I mean, even from good, orthodox priests and laymen – seems to be to make the message of Christianity attractive, or easy to digest, or such that it would appear an improvement in one’s quality of life. The idea seems to be that the world out there lures souls with the promise of fun and joy, and a list of prohibitions isn’t really the best way to attract people to give Christianity their serious consideration.
  • Catholicism: change and continuity (jessicahof.wordpress.com)
    Nothing in what I have written convicts, or even implies, that those who disagreed with John XXIII were dinosaurs or fuddie-duddies, and in thinking that the Church needed to come to terms with the modern world, John XXIII was no aligning himself with either liberalism or conservatism; he was seeking to take the mind of the church on the challenges facing it.  The idea that had it not taken place, ordinary Catholics in the pew would have somehow been hermetically-sealed off from the changes taking place in Western society in the sixties and seventies is fanciful. The Anglican and Protestant churches had no Vatican II, and what quiavideruntoculi says about vocations in the Catholic Church was true there too. All churches in the West were hit by the cultural revolution of the sixties and seventies; it would not have mattered whether there had been a Vatican II or not, Catholics would have been as exposed to these changes as those Christians in churches which had no Vatican II.
  • Lunchtime Conversations: Post-Christendom (lcileeds.wordpress.com)
    The end of Christendom where the Christian story was known and the church was central invites Christians in western culture to embrace marginality and discover fresh ways of being church and engaging in mission. While the transition from modernity to postmodernity has received a huge amount of attention the shift from Christendom to post-Christendom has not yet been fully explored.
  • Announcing a New Issue of The Covenant Quarterly on Pietism (pietistschoolman.com)
    revivalists have taken the Pietist emphasis on regeneration, or new birth, and featured it as the focus of evangelism and missionary work. While numbers of converts can be an encouraging feature, when the threshold experience becomes the focus of the evangelist or the missionary or the pastor or the parent, the genius of Pietism is profaned. Pietism was not a conversion movement in the sense of initial decision but an inward renewal movement in the sense of discipleship. Its aim was complete conversion from the inside out.
  • thoughts on the death of the Church (emwartick.wordpress.com)
    The Church is dying.  It’s terminally ill.  Perhaps it’s already dead.

    Or so I’ve heard.  I’ve heard it from professors, from church leaders, from sociologists.  Attendance is dwindling, buildings are closing, and members are getting older.  There are “not enough” 20-somethings, families with children, ethnic minorities, people who tithe, fill-in-the-blank.  Expectations are too high or too low or too vague or too specific and this, I am told, is killing the Church.

  • Wicked Popes! (christianspooksite.wordpress.com)
    Papal power was maintained by the Inquisition. The Inquisition, called the “Holy Office,” was instituted by Pope Innocent III, and perfected under the second following Pope, Gregory IX. It was the “Church Court for Detection and Punishment of Heretics.” Under it, everyone was required to inform against Heretics. Anyone suspected, was liable to torture, without knowing the name of his accuser. The proceedings were secret. The Inquisitor pronounced sentence, and the victim was turned over to Civil Authorities to be imprisoned for life — or to be burned! The victim’s property was confiscated, and divided between the Church and the State.
  • Rethinking Scripture (garretmenges.wordpress.com)
    A brief survey of the history of the LXX raises some questions about the way we view Scripture today. For example, is the LXX inspired Scripture even though it’s a translation of a more original textual tradition? If not, then are the fragments that have made it into our NT inspired? Were the scribes who translated Isaiah, for example, quickly taken up in the Spirit while contemplating how to translate the Hebrew word for “young woman” only to have the Spirit leave them shortly after the translation of that single verse?