Infinite payment of sin by the son of God

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Jesus, the only way to God

Jeanie Shepard says she has dedicated her life to serving God, and being an example of the love of Christ. As a passionate Bible teacher, committed to inspiring and encouraging people to live their best lives now, to face their fears, and to grow stronger in the holy things of God, she believes that no other religion teaches the depth or seriousness of sin and its consequences.

We are afraid we can not agree with that, because in this world of many religious groups we can find more than one religion where the followers look at good and evil. After man came to get knowledge of good and evil that knowledge went from one to an other generation and even non-religious people thought about people going bad, what in Christendom is called sinning.

she also writes

No other religion offers the infinite payment of sin that only Christ could provide. {The Only Way}

Sculpture - head of Jesus Christ

Sculpture – head of Jesus Christ (Photo credit: Wikipedia)

When she means “Christ” the Kristos or Messiah delivering people she is again missing the promise to and the believe of the Jews, and in some aspect also the Muslims. Jews and Muslims look also to the Messiah. In the Islam it is also taught that Ishi/Jesus will come back and that at his return he shall come to judge the living and the dead. For the Jews, they too wait for their Messiah to come, though for them, we do agree, they look (perhaps) for an other person than we and Jeanie Shepard are looking for. Many of them shall be surprised to find out that rabbi Jeshua is really that promised one from God.

With the writer of JSM Grow in God’s Word we too believe we should look to that Christ, though her idea of that Christ is not the biblical view nor our view. She considers that Christ to be God having come to the earth and having done as if he died, because God can not die and is an eternal Spirit. Though she says to

believe we are saved by God’s grace through faith in the person and work of Jesus Christ. {The Only Way}

she contradict in a certain way what she says, because she does not seem to accept the personality Jesus Christ. This is a general problem with a lot of people who call themselves Christian. Instead of accepting the words of Jesus Christ and the Words of his heavenly Father they prefer to believe the human doctrines and to make Jesus into their god.
Such idea undermines the position of Jesus Christ, the man who is called by the Word of God to be the son of man and the son of God.

We all should know that God is bigger than anything that we go through; but that He is also greater than Jesus. Rabbi Jeshua knew very well his position and never claimed to be God, but made it very clear where he was standing, not able to do anything without God.

Christians should take those words of Jesus at heart. They should believe that Jesus, the sent one from God, his heavenly Father works in him and still works today. Christians should understand Jesus his position, being under God, even not able to do anything of himself. Jesus like all the people who saw the miracles could see what God the Father did. It is this God of Abraham Who authorised rabbi Jeshua, Christ Jesus, to do all these things. For all that Jesus does is done by the Power of God.

Because of God having given the authority to speak and act in His Name, this son does together with the Elohim Hashem Jehovah out of love for mankind.  Everything Jesus did was out of love for God Whose Will he wanted to do, and not his own will (which he would have done when he is God). First Jesus was lower than angels, but after his ransom offering he was made higher, though God always stays the Most High.

This Most High Eternal God is the Father Who loves His only begotten beloved Son and shows him all the things that He does, and He will show him greater works than these that we may marvel. For as the Father raises up the dead and gives them life; even so God His son gives life unto whom he will. Therefore we should take heed and look at this sent one from God who may judge the living and the dead and is at the moment seated at the right hand of God (and not on God‘s throne) to be a mediator between God and man.  For the Father judges no man but has committed all judgement unto the son that everyone should honour the son, even as they honour the Father.

We should take the Words of God, given in the Holy Scriptures very serious. In the New Testament we are warned that he that does not honour the son does not honour the Father Who has sent him, plus that believe in him is important for man’s salvation.

Jesus also warns the people around him that those who hear his words and believes Him (Jehovah God) that sent him (Jesus Christ, the Messiah) has eternal life and shall not come into judgement but has passed from death unto life. But you could also read this as an implication that the ones who do not want to believe God and Jesus their words shall not pass from death to life and shall not be able to enter the small gate of the Kingdom of God.

First of all we should have to look up to the One Who sent Jesus, secondly we should look at the one sent by God.  For as the Father has life in Himself, so has He given to the son to have life in himself and has also given him power and authority to execute judgement because Jeshua (Jesus Christ) is Son of man and the son of God in whom we should put our hope.

“17  But Jesus answered them, “My Father worketh hitherto, and I work.”
18 Therefor the Jews sought the more to kill Him, because He not only had broken the Sabbath, but said also that God was His Father, making Himself equal with God.

19 Then answered Jesus and said unto them, “Verily, verily I say unto you, the Son can do nothing of Himself, but what He seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. 20 For the Father loveth the Son and showeth Him all things that He Himself doeth; and He will show Him greater works than these, that ye may marvel. 21 For as the Father raiseth up the dead and quickeneth them, even so the Son quickeneth whom He will. 22 For the Father judgeth no man, but hath committed all judgment unto the Son, 23 that all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father who hath sent Him.

24 Verily, verily I say unto you, he that heareth My Word and believeth in Him that sent Me, hath everlasting life and shall not come into condemnation, but is passed from death unto life. 25 “Verily, verily I say unto you, the hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. 26 For as the Father hath life in Himself, so hath He given to the Son to have life in Himself, 27 and hath given Him authority to execute judgment also, because He is the Son of Man. 28 Marvel not at this; for the hour is coming in which all that are in the graves shall hear His voice 29 and shall come forth—they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation. 30 “I can of Mine own self do nothing. As I hear, I judge; and My judgment is just, because I seek not Mine own will, but the will of the Father who hath sent Me.

31  If I bear witness of Myself, My witness is not true. 32 There is Another that beareth witness of Me, and I know that the witness which He witnesseth of Me is true. 33 “Ye sent unto John, and he bore witness unto the truth. 34 But I receive not testimony from man, but these things I say, that ye might be saved. 35 He was a burning and a shining light, and ye were willing for a season to rejoice in his light. 36 But I have greater witness than that of John; for the works which the Father hath given Me to finish, the same works that I do, bear witness of Me that the Father hath sent Me.” (John 5:17-36 KJ21)

We may not let our mind being filled with false human thoughts, but should listen to the Word God has given us. We may also not let our heart be troubled, neither let it be afraid, by wondering what others might think if we do not follow the mainstream or do not take part in the many human traditions.

The Bible teaches that there is no other way to salvation, but through Christ. Jesus is the way to God and the path to eternal salvation for those who believe in him. No one comes to the Father except through the son, and Jesus is the only begotten son of the Father. He is the only acceptable sacrifice by which man’s sins are forgiven.

“”For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” (John 3:16 KJ21)

“For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23 KJ21)

All people should come to hear what Jesus has taught. He left the earth but he shall come again unto us. Those who accepted Jesus for what or who he is and love him, there can be rejoicement because they know and believe that Jesus went unto the Father, and not to himself or to take back his place as God; for his Father is greater than himself (Jesus Christ). Christians also should tell others about this son of man who is the son of God, and not a god-son, that the world may know that Jesus does not love himself but loves the Father; and as the Father gave him commandment, even so does Jeshua (Jesus Christ).

 “27 “Peace I leave with you; My peace I give unto you, not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

28  Ye have heard how I said unto you, ‘I go away and come again unto you.’ If ye loved Me, ye would rejoice because I said, ‘I go unto the Father,’ for My Father is greater than I. 29 And now I have told you before it come to pass, that when it is come to pass, ye might believe. 30 “Hereafter I will not talk much with you, for the prince of this world cometh, and hath nothing in Me. 31 But that the world may know that I love the Father, as the Father gave Me commandment, even so I do. Arise, let us go hence.” (John 14:27-31 KJ21)

When you believe those things, then you should be able to accept and believe that

Through Jesus everyone who believes is set free from every sin; (Acts 13:38-39; 1st John 2:12). Sin has a penalty that must be paid, if not through the shed blood of Jesus finish work on the cross,

not that

the only other option is the eternal torment in hell’s unquenchable fire. {The Only Way}

because by dying all payment is given for the sins done. God does not want any other payment and tells us that when we die it is finished.

Though we may not forget that

To receive the free gift of eternal salvation, we must look to Jesus alone. We must place our trust in the finished work of the cross as our payment for sin and in his resurrection.

Salvation is available only through faith in Jesus Christ. Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved; (Acts 4:12).

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Preceding articles

Irminsul, dies natalis solis invicti, birthday of light, Christmas and Saturnalia

Entrance of a king to question our position #2 Who do we want to see and to be

Marriage of Jesus 2 Standard writings about Jesus

Marriage of Jesus 8 Wife of Yahweh

Marriage of Jesus 10 Old and New Covenant

Jerusalem and a son’s kingdom

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Additional reading:

  1. Do you believe in One god
  2. Sinning because being a sinner
  3. God of gods
  4. Attributes to God
  5. Jehovah God Almighty greater than all gods
  6. The very very beginning 2 The Word and words
  7. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  8. Jesus begotten Son of God #9 Two millennia ago conceived or begotten
  9. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  10. Jesus begotten Son of God #11 Existence and Genesis Raising up
  11. Jesus begotten Son of God #12 Son of God
  12. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  13. Jesus begotten Son of God #15 Son of God Originating in Mary
  14. Jesus begotten Son of God #16 Prophet to be heard
  15. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  16. Jesus begotten Son of God #19 Compromising fact
  17. Jesus begotten Son of God #20 Before and After
  18. Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism
  19. The meek one riding on an ass
  20. For the Will of Him who is greater than Jesus
  21. In the death of Christ, the son of God, is glorification
  22. Forbidden Fruit in the Midst of the Garden 4
  23. God has not destined us for wrath
  24. Trusting, Faith, Calling and Ascribing to Jehovah #18 Fulfilment
  25. Believing what Jesus says
  26. Follower of Jesus part of a cult or a Christian
  27. Preparing for the Kingdom
  28. Blindness in the Christian world
  29. If we, in our prosperity, neglect religious instruction and authority
  30. For those who believe Jesus is God
  31. For Getting to know Jesus
  32. That everyone may honour the Son and sent one from God
  33. Blinkered minds
  34. Philippians 1 – 2
  35. After darkness a moment of life renewal
  36. As Christ’s slaves doing the Will of God in gratitude

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Further reading

  1. Trying to explain Sin
  2. Sins are destructive.
  3. Sinning less will not save you from hell
  4. Sinning has consequences!
  5. Commentary for Nitzavim
  6. You Have Eternal Life
  7. Failing as a Christian
  8. “Looking For Jesus” – “Dead Works”
  9. (Part 2) Can A Christian Lose Their Salvation?
  10. When salvation comes: context
  11. October 24 – Jesus And Me
  12. 31st Sunday of the Year – The Lord comes to seek and save what was lost
  13. Daily Bread – Take Heed
  14. Don’t Wait!
  15. Sermon Recording- We’re Off to See the Wizard (Psalm 115; Exodus 20)
  16. Justified!
  17. Instantly Healed, Saved and Baptized
  18. Professing But Not Born Again
  19. Reblog: Professing But not Born Again
  20. To Be A True Christian Will Cost You
  21. 5 Dangers For Young Men
  22. A New Life of Righteousness
  23. The Power to Change
  24. A Psalm of Praise . . . .
  25. Grace
  26. saved to serve
  27. Finding Strength
  28. Truth; a Treasure to share…
  29. Lighthouse
  30. Let a man receive the truths of the doctrines of the Grace of God and he will say, “God has saved me”
  31. Time…
  32. Oct 22, 2016 Stay at the Ready, Soon you’ll see Him coming in the clouds, I will shake the Heavens and the Earth, Many are still stubborn and proud to ask Jesus to forgive them, They will find out the hard way but it will be TOO LATE, Repent while you’re still on Planet Earth
  33. Breathe in, out!
  34. Not Sure
  35. The Reckoning
  36. October 21, 2016 – cannot enter
  37. God, the Word of God, and humanity. Also, iPhones. (Reading Athanasius)
  38. Knowing and Understanding the Times!
  39. It’s All About Him!
  40. Salvation – He [Jesus] entered Jericho and was passing through it
  41. Day 294 Covered By The Robe Of Righteousness 
  42. Blind trust in rumors will cause you to lose God’s salvation of the last days
  43. He’s Calling Out
  44. From Lost to Found
  45. Day 12: Are you ready?
  46. How Vulnerability Can Bring Us Beyond Ourselves
  47. The Wheels are Turning
  48. Meditations on TULIP, Part three
  49. Who I Am, Alone
  50. Heaven’s Delight
  51. The Deification of Man
  52. Prosperity or Poverty–God’s Opinion

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Displeasures and Actions of the Almighty God

A nice resume of what we have to remember to do and what we should not or may not do.

We should be much more aware of what pleases God and of what He dislikes.

People much too often forget that our attitude to the Divine Creator and His creatures is very important. Our mind shall be the touchstone.

Finding the right balance in our life is very important. In our life we shall have to make the right choices, being aware of what are “Abominations to God” and what His regulations or “Commands to the Believers” are.

To be able to “Abstain from all appearances of evil” we do have to recognise “evil” and this will demand looking at things in the right way, and to make sure we do not fall for the wrong and human doctrines but keep to Biblical doctrines.
Beware of covetousness, backsliding and treacherous false teachers and giving preference to please human beings instead of pleasing God and laying up treasures in heaven, for your entrance in the Kingdom of God.

Therefore let us always look at the Commands of God, who does not want any other gods before Him and does not want any any graven image of Him. His request to love your God with all your heart requires you to worship only One True God, the God of Abraham, and not a threeheaded god or any-other god or saint. Only the God of Israel you should worship with all your soul, and with all your might.

We also may not forget to look at the Counterfeits like the many false worships we see in this world. At the same time we should be fully alert for the false Christ’s, false apostles and false ministers who preach a false gospel. But we also should be at the lookout for false Christians, who are those who twist the words of Christ and do not want to believe what Jesus himself and Jesus his heavenly Father say about themselves.

Lots of people love to see special things, like wonder-works and we can find lots of preachers who present themselves as miracle workers. Be careful not to be carried away by their nice or very theatrical words and actions.

Please do stay away from false commandments, false doctrines and false religion, not bringing false prayer and going along with false religious teachers, following false prophets, creating for yourself false or wrong Excuses.

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Christian Articles

People turn their backs on God’s method of salvation and take to themselves human methods. This action will incur the displeasure of the Almighty God and bring on human judgment and destruction.

The following lists are some of the things that find displeasure with God:

Abominations to God

1.     The evil-minded personProv. 3:22; 11:20
2.     A false balanceProv. 11:1
3.     The sacrifices of the wickedProv. 15:8; 21:27
4.     The thoughts of the wickedProv. 15:26
5.     The justification of the wicked and the condemnation of the justProv. 17:15
6.     A proud lookProv. 6:17
7.     A lying tongueProv. 6:17; 12:22
8.     Hands that shed innocent bloodProv. 6:17
9.     A heart that devises wicked imaginationsProv. 6:18
10.     Feet that are swift in running to mischiefProv. 6:18
11.     A false witnessProv. 6:19
12.     One who sows discord among brethrenProv. 6:19

Commands to the Believers

1.     Abstain from all appearances of evil.1…

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Christianity without the Trinity

Nicene Creed in cyrillic writing

Nicene Creed in cyrillic writing (Photo credit: Wikipedia)

Since the Council of Constantinople (381) the concept that God exists as three Persons in one Substance has been affirmed has formed a central part of the Christian confession. Though perhaps neglected in Protestant theology, the modern evangelical movement has given considerable emphasis to the doctrine of the Trinity as fundamental constituent of Christianity. Nevertheless a number of groups, including the Jehovah’s Witnesses, the Christadelphians and the Church of God of the Abrahamic Faith, have from biblical foundations developed a trinity-less theology. In their book The Doctrine of the Trinity: Christianity’s Self-Inflicted Wound, Sir Anthony Buzzard and Charles Hunting presented the argument that the doctrine of the Trinity is both a misrepresentation of the biblical doctrine of God and a liability that weakens Christianity’s power.[1] The controversy caused by The Myth of God Incarnate opened up to scrutiny the doubts of ‘respectable’ theologians about the ideas surrounding the divinity of Christ.[2]

The question I wish to consider in this article is what would Christianity without the Trinity look like, and is such a Christianity desirable? This can only be a cursory survey of the issues involved nevertheless I hope that this review prompts a reconsideration of the centrality ascribed to the doctrine of the Trinity in Christian theology.

A Platonic Doctrine

English: Diagram of the Holy Trinity based on ...

Diagram of the Holy Trinity based on the Hebrew word רוח “air, wind, spirit” having feminine grammatical gender in the Hebrew language (though in fact in a significant minority of its occurrences in the Hebrew Bible, the word actually has masculine grammatical gender). Could be considered “non-orthodox” by the criteria of the traditional mainstream of Christian doctrine. (Photo credit: Wikipedia)

When theologians write about the doctrine of the Trinity they cite great luminaries like Augustine and Karl Barth, and, occasionally, the Bible.[3] But rarely will one pause to consider the theological pioneers of later Christian doctrine, such as the early apologists. Yet any scholar who deigns to do so will come against the awkward fact that the concept of a triune god is not Christian at all, but has the Platonists as its progenitors.[4] If Justin Martyr held a doctrine of three divine principles (First Apology 13), it is because Middle Platonists like Numenius of Apamea held this doctrine first. And the first thinker to propose three co-ordinate divine members of a trinity was not one of the Cappadocian Fathers[5] but a bitter enemy of Christianity, the Neo-Platonist Porphyry.[6]

The Platonic doctrine of a triune god is an imposition upon Christianity and an imposition that diverts Christianity from its original message and purpose. The simplicity of Christ’s teaching was supplanted by philosophic complexities that are seldom consistently defined. And thus too, the Bible was, in part, supplanted, because where in the Bible can one go to find theological definitions about the Trinity? It is noticeable that the Nicene Creed quotes verbatim from the New Testament regarding almost every aspect of belief except its definitions of the nature and trinity of God, where philosophic terms are supplied instead.[7]

A return to the teaching of Christ and the apostles would necessitate a reversal of the Platonic influence upon Christianity and thus require the revoking of the doctrine of Trinity.

The Role of Christ

In early Christian thought Christ was understood as a mediator. Paul writes ‘there is one God, and one mediator between God and men, the man Jesus Christ’ (1 Tim 2:5). This relationship between to God and Jesus was seen through the role of high priest, Paul describing Christ as ‘making intercession’ for believers (Rom 8:34). Paul does not connect the intercession of Christ to any supposed divinity but to his ascension to the right hand of God. We find the same concept used in Acts when Peter says of Christ ‘God has exalted him to his right hand to be a prince and a saviour, to give repentance to Israel and forgiveness of sins’ (Acts 5:31).

The writer to the Hebrews makes this concept his own, repeatedly naming Jesus ‘High Priest’. As with Paul, this intercession is linked to the literal ascension of Jesus from the earth to the right hand of God, ‘passing into the heavens’, as the writer puts it (Heb 4:14). Christ’s entry into the presence of God is described as a high priest entering the Holy of Holies (Heb 9:11-12). And, unequivocally, Christ becomes High Priest, not by intrinsic divinity but by the calling of God (Heb 5:5-6, 10, 6:20).

Other early Christian writers also view Christ has a mediator between God and men. Clement of Rome describes Jesus as ‘High Priest’, saying that he was ‘chosen’ by God (1 Clem 64). Ignatius too uses the term ‘High Priest’ but also describes Christ’s intercession through another figure, saying ‘he is the doorway to the Father’ (Ign.Phil 9). Also see Polycarp’s letter to Smyrna, where he too says Christ is ‘High Priest’ (12).

If Christ is promoted to the Godhead (and the Holy Spirit too), who then intercedes on behalf of believers? Historically, this problem was ‘solved’ by the introduction of a series of other go-betweens, namely the Saints and the clergy. In modern evangelical theology can alternative ‘solution’ has been posited, namely that Christ, whilst ontologically co-equal with the Father, remains subordinate and can thus perform his scripturally defined duties of intercession.[8] Yet this fudge simply results in the conundrum that Jesus is neither fully co-equal, nor fully mediator.

Sola Scriptura

Luther Bible, 1534

Luther Bible, 1534 (Photo credit: Wikipedia)

The fifteenth and sixteenth centuries saw both the invention of the printing press and the translation of the Bible into the common tongues of the people of Europe. And following almost immediately on the heels of these developments was the emergence of groups that denied the doctrine of the Trinity. The Socinians, the Brüder in Christo and other unitarian groups were founded across Europe, teaching that the Bible alone was authoritative and that the Bible knew nothing of the Trinity. The problem for the Protestants was clear. The Reformation was founded on the principle of sola scriptura, and yet these groups, who also held the principle of sola scriptura, denied the doctrine of the Trinity.

English Protestant theologians wrestled with this problem throughout the seventeenth century. They urged that the believer needs both scripture and reason, and hoped that reason itself would be sufficient to safeguard the Trinity. Catholic theologians pounced upon the dilemma, challenging the Protestants to meet the objections of the Socinians by scripture alone or else return to the Catholic rule of faith.[9] The consequence of these disputes led English Protestants to neglect the doctrine of Trinity, passing over it in silence, a tacit admission that with scripture alone as the rule of faith the Trinity could not be sustained.[10]

Vickers bemoans the demise of the Trinity as the impact of an emphasis on the Trinity as a set of propositions (the immanent Trinity), and urges a return to the invocation of the Trinity in the believer’s encounter with God (the economic Trinity).[11] Yet, as Karl Rahner declares, the economic Trinity is the immanent Trinity; it would make little sense to invoke God as Trinity if that set of propositions cannot be assented to. Given then the failure of Protestant theologians to defend the doctrine of the Trinity by scripture alone, it seems we must either abandon the Trinity or the founding principle of the Reformation, sola scriptura.

Modern evangelicals attempt to hold both sola scriptura and the Trinity, and yet it seems no evangelical can preach about the Trinity without reference to the creeds.[12] Though evangelicals may claim that the bible alone is authoritative, there is implicit in many evangelical writings a retreat to tradition to defend the doctrine of the Trinity.

Interfaith Dialogue

Christianity is oft categorized as one of the three great monotheistic faiths, alongside Judaism and Islam. Yet the Trinitarian conception of monotheism is determinedly different from that of either Jews or Muslims. Inasmuch as the Trinity is three Persons in one Substance, the Trinitarian claim to monotheism is an ontological one. However, viewed from a liturgical perspective it is hard to escape the fact that Trinitarian Christians claim to experience God in plurality, worshipping three Persons as God. This feels very different from the Jewish experience of a uni-personal God, and seems to have more in common with Hinduism’s conception of Brahman.

The upshot of this is that in dialogue with other monotheistic faiths the Trinitarian brings to the table a plural conception of God. However carefully the theologian may define the Trinity ontologically as one God, the bread-and-butter of traditional Christian liturgy is hopelessly poly-personal. Christians may claim to be monotheists but they appear for all world to practice polylatry. This hampers interfaith dialogue (and ultimately evangelism).

The issue is not simply that Christians experience God differently from other faiths, but that they define God differently. Judaism, Christianity and Islam all claim to adherence to the God of Abraham, and yet the Trinitarian definition of God is simply alien to both Jews and Muslims (and, one must assume, would have been alien to Abraham himself). Therefore Christianity’s most primitive form of evangelism, preaching the coming of Jewish Messiah, is robbed from it by a doctrine that fundamentally alters the conception of the God of Abraham.

The Atonement

One proposition above any other motivates the continued emphasis on the doctrine of the Trinity in modern evangelical theology: that only God could be sufficient substitute to bear the punishment due to mankind. It therefore becomes necessary that Jesus was fully God to bring about the atonement and to question the Trinity is treated as tantamount to denying the salvation of believers.[13] Yet this doctrine of penal substitutionary atonement is a relatively new doctrine; it certainly did not motivate the doctrinal innovations that led to the formulation of the notion of the Trinity.

It is beyond the scope of this article to digress into a full rebuttal of the notion of penal substitutionary atonement but, in brief, there are at least two reasons why Christianity would be better off without such a doctrine.

Firstly, none of the New Testament writers appeal to the idea of a substitute to explain the atoning sacrifice of Christ. The analogy to the brazen serpent speaks of a representative icon (John 3:14-15); the analogy to the Passover lamb speaks of a representative offering (1 Cor 5:7); even the analogy to the Day of Atonement speaks of a representative death (Heb 9:11-14). The recapitulation theory that Paul develops at length (Rom 5:12-21; 1 Cor 15:20-22; Phil 2:5-11) knows nothing of a substitutionary death, rather an offering of obedience to God (Rom 5:19). Even the very words of the NT writers presuppose a representative understanding of the Christ’s death, using huper (‘on behalf of’) in preference to anti (‘instead of’) in almost every instance where the death of Christ is described (cf. Luke 22:19-20; John 6:51; Rom 5:6-8; 1 Cor 15:3; 2 Cor 5:14; Gal 1:4; Eph 5:2; 1 Thes 5:10; 1 Tim 2:6; Tit 2:14; 1 Pet 2:21; 1 John 3:16).[14]

Secondly, the notion of penal subtitutionary atonement skews our notion of God. The psalms describe a God who does not desire sacrifices (Ps 40:6; 51:16). Hosea states that God prizes mercy above sacrifice (Hos 6:6; cf. Matt 9:13, 12:7). The idea of a God who requires sacrifice as a prerequisite for mercy seems inconsistent with this picture. Rather the biblical concept of forgiveness is one without price or condition; the king in the parable, moved with compassion, writes off the debt of his servant without any requirement of some other source of remittance (Matt 18:22-27). Followers of Christ are instructed to forgive freely; are we then more righteous than God, who only forgives at cost? This notion would seem to annul the very idea of grace and portray God as limited and constricted by the requirements of Justice, unable to act freely upon His compassion. This is not the God of the Bible.

Christianity without the Trinity

Christ Church

Christ Church (Photo credit: Nathan Kavumbura)

There are some that feel that without the doctrines of the Trinity and of the incarnation Christianity is doomed to failure. It is claimed that robbing Christ of his divinity makes his message and mission of null affect, and ultimately leads to a denial of the atonement, the resurrection and miracles in general.[15] Unfortunately in some cases, such as the Unitarians (capital ‘U’), this has been the result, Jesus being treated as just a righteous teacher. However there is no reason why the reductive process of removing the doctrine of the Trinity from Christianity should be a purely negative process. Rather it is, I am arguing, a restoration of the primitive Christian faith.

What, then, would Christianity without the Trinity look like? A unitarian creed might look something like this:

  1. There is one God (Mark 12:32), who is the Creator of all things (Eph 4:6) and the Father of the Lord Jesus Christ (1 Cor 8:6; 2 Cor 1:3).
  2. There is one Lord Jesus Christ (1 Cor 8:6; Eph 4:5), the Son of God (Rom 1:4) born of a virgin (Gal 4:4; Matt 1:23; Luke 1:27f), who lived a sinless life of obedience to God (2 Cor 5:21; 1 Pet 2:22; Rom 5:19), was crucified and rose the third day (1 Cor 15:3-4). Through his death Christ reconciled man to God (Rom 5:10).
  3. There is one Spirit (1 Cor 12:13; Eph 4:4), the power of God (Luke 1:35), by which God inspired the prophets (2 Pet 1:21) and works miracles (Gal 3:5).

What would Christianity without the Trinity feel like? It would feel more reminiscent of its Jewish roots, more consistent with its claims to monolatry, more reflective of scriptural language, and more intelligible to its adherents.

It has oft been claimed that those who deny the Trinity aren’t real Christians. Yet a ‘Christian’ (Greek christianos) by definition is a follower of Christ, and if this is to be anything more than a nominal title then those who claim to be Christian should follow Christ, in both his teaching and mode of life. Jesus Christ preached the God of Abraham (Matt 22:32) as his Father and as the one true God (John 17:3). Isn’t it time for the teaching of Christians to reflect the teaching of Christ?


[1] A. F. Buzzard & C. F. Hunting, The Doctrine of the Trinity: Christianity’s Self-Inflicted Wound (New York: International Scholars Publications, 1998).

[2] The Myth of God Incarnate (ed. J. Hick; London: SCM Press, 1977).

[3] Cf. M. A. McIntosh, Divine Teaching: An Introduction to Christian Theology (Oxford: Blackwell 2008), 111-178

[4] T. E. Gaston, The Influence of Platonism on the Early Apologists, The Heythrop Journal 50.4 (2009), 573-580.

[5] Pace I. S. Markham, Understanding Christian Doctrine (Oxford: Blackwell, 2008), 76-7.

[6] J. Dillon, ‘Logos and Trinity: Patterns of Platonist Influence on Early Christianity’, in The Philosophy in Christianity, (G. Vesey ed.; Cambridge University Press, 1989).

[7] E.g. “Light of Light, very God of very God”, “being of one substance with the Father”, etc.

[8] R. M. Bowman, Why you should believe in the Trinity (Grand Rapids: Baker Book House, 1989), 78-81.

[9] J. E. Vickers, Invocation and Assent: The Making and Remaking of Trinitarian Theology, (Grand Rapinds: Eerdmans, 2008), 69-101.

[10] Vickers, Invocation and Assent, 165-7

[11] Vickers, Invocation and Assent, 191-2

[12] cf. S. Olyott, The Three are One (Darlington: Evangelical Press, 1979), 101-2; N. Gumbel [Alpha Course], Is the Trinity Unbiblical, Unbelievable and Irrelvant? (Eastbourne: Kingsway, 2004), 7;

[13] cf. J. I Packer, Knowing God (Leicester: IVP, 1984)166-170.

[14] The single exception to this rule is Matt 20:28 (cf. Mark 10:45), “to give his life a ransom for (anti) many”.

[15] Cf. Packer, Knowing God, 46+

Please do find to read:

  1. Did the Inspirator exist
  2. God, Creation and the Bible Hope
  3. God of gods
  4. A god between many gods
  5. Only One God
  6. God is One
  7. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  8. The Divine name of the Creator
  9. God about His name “יהוה“
  10. Jehovah Yahweh Gods Name
  11. Sayings around God
  12. Attributes of God
  13. One God the Father, a compendium of essays
  14. Some one or something to fear #6 Faith in the Most High
  15. God Helper and Deliverer
  16. God is Spirit
  17. Praise the most High Jehovah God above all
  18. Praise and give thanks to God the Most Highest
  19. Lord or Yahuwah, Yeshua or Yahushua
  20. Yahushua, Yehoshua, Yeshua, Jehoshua of Jeshua
  21. Jesus begotten Son of God #12 Son of God
  22. Seeing Jesus
  23. Jesus Messiah
  24. Christ begotten through the power of the Holy Spirit
  25. Who was Jesus?
  26. Jesus spitting image of his father
  27. Jesus and his God
  28. Is Jesus God?Jesus and His God
  29. Jesus is the Son of God but Not God the Son
  30. How much was Jesus man, and how much was he God?
  31. On the Nature of Christ
  32. Jesus spitting image of his father
  33. Yeshua a man with a special personality
  34. A man with an outstanding personality
  35. Reasons that Jesus was not God
  36. The wrong hero
  37. He sent his one and only Son into the world that we might live through him. #1 Creator and His Prophets
  38. Jesus begotten Son of God #5 Apsotle, High Priest and King
  39. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  40. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  41. Jesus begotten Son of God #19 Compromising fact
  42. One Mediator
  43. Nazarene Commentary Luke 3:1, 2 – Factual Data
  44. A fact of History or just a fancy Story
  45. Politics and power first priority #2
  46. Politics and power first priority #3 Elevation of Mary and the Holy Spirit
  47. A promise given in the Garden of Eden
  48. 2 Corinthians 5:19 – God in Christ
  49. Christ Versus the Trinity
  50. Is God a Trinity?
  51. The Trinity – true or false?
  52. The Trinity – the Truth
  53. The Trinity: paganism or Christianity?
  54. Trinity And Pagan Influence
  55. How did the Trinity Doctrine Develop
  56. How did the doctrine of the Trinity arise?
  57. History of the acceptance of a three-in-one God
  58. Questions for those who believe in the Trinity
  59. Altered to fit a Trinity
  60. Preexistence in the Divine purpose and Trinity
  61. The Great Trinity Debate
  62. TD Jakes Breaks Down the Trinity, Addresses Being Called a ‘Heretic’
  63. Compromise and accomodation
  64. Written to recognise the Promised One
  65. Christ begotten through the power of the Holy Spirit
  66. Do not be afraid. Good news because a Saviour has been born
  67. About a man who changed history of humankind
  68. No Other Name (But Jesus)
  69. Doesn’t the name “Immanuel” show that Jesus is God, and therefore proves the Trinity? (Isa. 7:14, Mat. 1:23)
  70. Is Isaiah 9:6′s “Wonderful counselor” related to Isaiah 7:14 and 8:8′s “Immanuel”?
  71. Why does Isaiah 9:6 call Jesus “Mighty God, Everlasting Father”?
  72. In the death of Christ, the son of God, is glorification
  73. One Mediator between God and man
  74. Philippians 1 – 2
  75. Worshipping Jesus
  76. Idolatry or idol worship
  77. People Seeking for God 2 Human interpretations
  78. People Seeking for God 4 Biblical terms
  79. Patriarch Abraham, Muslims, Christians and the son of God
  80. Science and God’s existence
  81. Science, belief, denial and visibility 1
  82. Blackness, nothingness, something, void
  83. Being Religious and Spiritual 5 Gnostic influences
  84. Joseph Priestley To the Point
  85. Hanukkahgiving or Thanksgivvukah
  86. Not all christians are followers of a Greco-Roman culture
  87. Thanksgivukkah and Advent
  88. The professor, God, Faith and the student
  89. Concerning gospelfaith
  90. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  91. Apologetics (23) – The Hard Questions: Which God? The Exclusivity Issue (7) The Resurrection and Exclusivity
  92. Pluralis Majestatis in the Holy Scriptures
  93. Finding and Understanding Words and Meanings
  94. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  95. Follower of Jesus part of a cult or a Christian
  96. Edward Wightman
  97. Focus on Jehovah’s Witnesses
  98. Book of Mormon (5): God and Jesus
  99. The Book of Mormon: (7) Right First Principles are Essential to Getting it Right
  100. What the Qur’an Says About…(2): Jesus
  101. Creation’s Gospel: (12) The Veiled Glory

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Additional reading:

  1. Trinity And Pagan Influence
  2. Trinity: A False Doctrine of a False Church
  3. Part 2) God is not a Trinity
  4. The Trinity: paganism or Christianity?
  5. Unitarianism and the Bible of the Holy Trinity
  6. Trinity: The Truth about Matthew 28:19 & 1 John 5:7
  7. Anyone Who Goes Too Far and Does Not Abide in the Teaching of Christ, Does Not Have God
  8. Is Jesus God?

+++

Also of interest:

  1. Trinity Proof Texts Considered
  2. Unitarianism and the Bible of the Holy Trinity
  3. Can Genuine Christians Be Trinitarian or Non-Trinitarian?
  4. Trinity Doctrine vs Oneness Pentecostalism Doctrine – Berean Perspective Podcast
  5. The Unholy Trinity
  6. The Trinity: A Fundamental of the Faith or a Fable?
  7. Trinity And Pagan Influence
  8. Jesus Christ and God – Some Basic Considerations
  9. The Trinity – A Doctrine Overdue for Extinction
  10. What About Those Who Do Not Know The Name of God?
  11. The Existence of Jesus Christ
  12. The Doctrine Of The Trinity
  13. The Top Ten Most Important Church Councils
  14. Cult or True Religion
  15. Reimagining the Historicity of the Bible
  16. Bishop T. D. Jakes says he now embraces the Trinity Doctrine: T. D. Jakes was interviewed by pastor Mark Driscoll and pastor James MacDonald on January 27, 2012 at Harvest Bible Chapel
  17. TD Jakes Breaks Down the Trinity, Addresses Being Called a ‘Heretic’ By Nicola Menzie
  18. T.D. Jakes is Heretical Concerning Modalism Whether he Believes it or Not
  19. Changed Heart for @StevenFurtick & @BishopJakes: Conviction in The #ElephantRoom. Lessons for dads?
  20. An Elephant Room Roundup
  21. Mark Driscoll And The Mars Hill Churches: When Discipline Becomes Control Becomes … ?
  22. Heretical Modalism and T.D. Jakes Doctrine On the Trinity
  23. The Leader of the Episcopal Church is a Heretic
  24. Critiquing N.T. Wright’s monotheism
  25. God, the Trinity
  26. This Is That – 1
  27. Dwell
  28. A brief visit to the Father of Revolution and Evolution
  29. Who Are You Really Slandering?
  30. On Union with God
  31. By the oaks of Mamre

+++

  • Nineteenth Century Protestant Doctrines of the Trinity (redeemingthetext.wordpress.com)
    The discussion in chapter nineteen of The Oxford Handbook of the Trinity is, in brief form, one of how Enlightenment philosopher-theologians developed innovative ways to discuss the Trinity and their effectiveness leading into the twentieth century.
    +
    Immanuel Kant, a German Idealist continuing the exegesis of the Socinians, saw no need for the doctrine of the Trinity. It was this idea of “necessity” mixed with speculative interpretation that led many like Kant to dismiss it altogether. Questions addressing God’s being, volition, and self-consciousness brought to light some of the supposed weak spots in the Trinitarian doctrine. Not being convinced scripturally of the nature or the necessity of the Trinity, nineteenth-century theologians turned to philosophy to answer their questions. Powell describes it as providing “philosophical answers with expressly Trinitarian features (269).” This move loosened the shackles of theological presuppositions and creedal traditions. Nineteenth-century theology was freed to philosophically construct a new horizon for the doctrine of God. Powell examines four prominent figures to structure his argument.
  • Hans Kung on Trinity Part 2 (presenttruthmn.org)
    This is continued from the previous post on the Trinity. It is taken directly from Hans Kung’s book ‘Christianity: Essence, History and Future’

    All this should have made it clear that according to the New Testament the key quesiton in the doctrine of the Trinity is not the question which is declared an impenetrable ‘mystery’ (mysterium stricte dictum), how three such different entities can be ontologically one, but the christological question how the relationship of Jesus (and consequently also of the Spirit) to God is to be expressed. Here the belief in the one God which Christianity has in common with Judaism and Islam may not be put in question for a moment. There no other God but God! But what is decisive for the dialogue with Jews and Christians in particular is the insight that according to the New Testament the principle of unity is clearly not the one divine ‘nature’ (physis) common to several entities, as people were to think after the ne0-Nicene theology of the fourth century. For the New Testament, as for the Hebrew Bible, the principle of unity is clearly the one God (ho theos: the God = the Father), from whom are all things and to whom are all things.

  • A Theology Big Enough for the Gospel: Reviewing Mike Bird’s Evangelical Theology (marccortez.com)
    despite the fact that Bird mentions the image of God throughout, clearly viewing it as an important topic that has bearing on a range of other issues, he devotes only five pages to it, one of which is just a recitation of the relevant biblical verses. His excursus on infra- vs. supralapsarianism is almost as long! And union with Christ hardly gets any attention at all. In a systematic theology, pages are like currency; what you invest in shows what you value. And I was surprised at a few of the investments.
    +
    Bird affirms a social trinitarian approach, defining the divine persons as “self-aware” beings who are “capable of consciousness” (p. 615), and he even refers to separate consciousnesses in the Trinity (p. 118). Regardless of whether you think social trinitarianism is viable, Bird’s discussion simply fails to deal with the historical and theological objections that can (and have!) been raised. And unfortunately, these aren’t isolated incidents.
  • What’s Old is New Again: The Return of “Biblical Unitarianism” (southernreformation.wordpress.com)
    While I’m used to defending the deity of Christ against the Jehovah’s Witnesses, or fending off Mormon misunderstandings of the doctrine of the Trinity, I never thought I would see professing “conservative evangelicals” who were willing to jettison the central dogma that makes Christianity…Christianity.But it’s happening.

    I can name at least three churches in my immediate area (i.e., within 25 miles of my home) who have either had to turn away prospective new members because they wouldn’t affirm the Nicene formulation of the doctrine of the Trinity, or who have only found out that a new member denied the Trinity after the individual had already been received as a member (in this case, it was kept hidden from the elders).

    What’s more, I know of at least two seminary students (at Presbyterian and Reformed seminaries, no less!) who have informed their professors that they don’t out and out deny the Nicene Creed, but they’re not sure they can affirm it, either.

  • “Should You Believe in the Trinity?” (1peter58.wordpress.com)
    “The Bible says…” The real issue here is that these individuals, and also those that belong to very young churches/institutes, claim for themselves the authority to teach new doctrine, claim for themselves the authority to reject unchanged ancient doctrine. How do you decide when to trust that a doctrine is truly of God? How do you decide what is a false doctrine not of God?
  • Theophany, Epiphany and the Holy Trinity (orthodoxmom3.wordpress.com)
    Giving recognition to the Holy Trinity is an important aspect of the Holy Orthodox Church.  When we pray we make the sign of the cross.  The thumb and first two fingers represent the Father, the Son, and the Holy Spirit. The bringing of these three fingers together signifies that we do not believe in three gods, only ONE GOD.  Everything we do is in the name of the trinity: baptism, forgiveness, marriage, the confession of our faith (Nicene Creed) etc. The Trinity expresses the essence of our faith.  The work of salvation begins with the Father who created the world, is realized by the Son through His death and resurrection, and is completed through the Holy Spirit at Pentecost.
  • Because the Bible Tells Me So (mackerelsnapperblog.wordpress.com)
    Whenever a Catholic debates the Faith with a non-Catholic — Christian or atheist — the very first argument that often gets brought up is that Catholic teaching contradicts the Scriptures.

    “Catholics believe (X), but (X) isn’t in the Bible”

    First off, let me put this out there and get it over with — Catholics do not believe in the doctrine of Sola Scriptura, which translates to “Scripture alone.” Unlike many Protestant beliefs, Catholics do not accept the Bible as the highest authority on doctrine. This may sound like a heresy to some, but it isn’t. The Church isn’t derived from the Bible. In fact it’s quite the opposite. It is precisely because of the Catholic Church that the Bible even exists

  • Sola Scriptura? (preacheroftruth.com) + > Sola Scriptura?
    Pythagoras is said to have been the earliest outside of Scripture (Isa. 40:22) to contend that the earth is round. He did not make the earth round with his assertions, but identified what already was.  Sir Isaac Newton certainly did not create gravity, but he is credited for our modern understanding of it.  Likewise, the term “sola scriptura” is not found in scripture (similar to terms like “trinity” and “omniscience”), but it was coined during the “Reformation Movement” as part of Martin Luther’s protests against perceived corruptions of the Catholic Church.  It was a “Latin phrase (literally ‘by Scripture alone’) describing the Protestant theological principle that Scripture is the final norm in all judgments of faith and practice.
    +
    Scripture is God-breathed, making one spiritually complete (2 Tim. 3:16-17).  If Scripture is sufficient, what need is there for anything beyond it?  On what basis would we accept anything more or less than or different from the Bible?  How could fallible man be equal to or co-authorize with the perfect law of the Lord?  Let us accept no substitute or rival to the Bible!
  • (1) The Two Pillars of the Reformation (altruistico.wordpress.com)
    The Protestant Reformation saw the advancement of the Gospel and an understanding of right doctrine that hadn’t been seen since the time of Christ and the Apostles. It drew Christianity out of the dark ages of the faith; a time when the Scripture was forbidden to be read in the language of the people, when superstition reigned, where abominations within the church leadership was a norm, and when a knowledge of the Truth was virtually unknown. But to the glory of God, He rekindled the fire of the Gospel, and it spread like a fire in a barn of hay. The Reformation has given us such a wealth of knowledge of the truth of Christ’s teaching that I personally will never be able to ingest all of.
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Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

In the previous chapter “Being Religious and Spiritual 2 Religiosity and spiritual life“,  we have seen that the relation of religion and spirituality is in the eye of the beholder and that religiosity and spirituality are not always connected with each other.

File:Church Attendance and Welfare Spending Graph.png

Religiosity, Church Attendance and Welfare Spending

Historically, the major world religious traditions have relied upon symbolic forms for breaking outside of the profane world and into an alternative reality known only through its ecstatic qualities and interpretive frames. Even within contemporary, more secular social settings, research suggests that those persons most involved in their religious traditions are more likely to report having strong religious experiences (International Encyclopedia of the Social Sciences referring to: Yamane and Polzer 1994, pp. 1–25).

We also said that we should see that there is a distinction between spiritual and religious or religiousness. This  is becoming more commonplace in advanced modern societies like the United States, for example, where the number of people claiming to be “spiritual but not religious” is estimated variously (but with differing empirical measures) as 14 percent (Roof 1999) and 31 percent (Wuthnow 2005) of the adult population.

English: Religious symbols from the top nine o...

Religious symbols (Photo credit: Wikipedia)

Being religious implies a relationship with a faith, which should not be necessary Christian faith, but the believes in something divine and clinging to participation in institutionally based practices, and having respect for the teachings of a certain tradition or community. In contrast to be spiritual concerns the inner relationship with the inner and puts emphasis upon the experience of connectedness, relationship, or oneness with the Inner-Self and/or a higher power/the sacred/nature. The aim of the spirituality is also to come to satisfaction with the Self and to find appreciation for personal growth and inner awareness in one’s life journey. Aiming for more spirituality the person hopes he can come in a better stadium with himself and for himself, sometimes looking for transcendental forms.

Several people aim to come in a higher stadium coming to have mystical experiences. For some this can be New Age beliefs where they draw on both Eastern and Western spiritual and metaphysical traditions, infusing them with influences from self-help and motivational psychology, holistic health, parapsychology, consciousness research and quantum physics. Others may not like to be placed under New Age or post-New Age, for the reason it got negative connotations and because it does not always co-notate to the coming astrological Age of Aquarius,  but more to the “transformational” of the being, though they still may aim to create “a spirituality without borders or confining dogmas” that is inclusive and pluralistic. {Drury 2004, p. 10}

Some may look for a form of a form of monism and unity throughout the universe, where the variety of existing things can be explained in terms of a single reality or substance. But there they also think that all those things being in existence may find their origin on one source which is distinct from a human being. Some call it the Universal Supreme Being or The God of gods. For Christians that Divine Super Power should be their Only One God, the centre piece of everything which was before everything, the Adonai and Most High Elohim. All other beings are lower than That One Who is One and is not restricted like we are but is One unity of substance and essence which is complete in its unity, its spirit and in time being eternal.

Various different religious traditions have be...

Various different religious traditions have been labelled “pagan” over the centuries; including the Classical religion of ancient Greece (left; The Parthenon) and the new religious movement of contemporary Paganism (right; Romuvan priestess). (Photo credit: Wikipedia)

The body-mind dichotomy in philosophy examines the relationship between mind and matter, and in particular the relationship between consciousness and the brain. The problem was addressed by René Descartes in the 17th century, resulting in Cartesian dualism, and by pre-Aristotelian philosophers. {Robert M. Young (1996). “The mind-body problem”. In RC Olby, GN Cantor, JR Christie, MJS Hodges, eds. Companion to the History of Modern Science (Paperback reprint of Routledge 1990 ed.). Taylor and Francis. pp. 702–11. ISBN 0415145783.} + {Robinson, Howard (Nov 3, 2011). “Dualism”. In Edward N. Zalta, ed. The Stanford Encyclopedia of Philosophy (Winter 2011 Edition).} The Persian Pūr Sinɑʼ, who is regarded as the most famous and influential polymath of the Islamic Golden Age, made a big study the Quran and the Hadith, encountered greater obstacles in the philosophical writings and got greatly troubled by the Metaphysics of Aristotle. Due to Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh ibn Sīnā or Avicenna’s successful reconciliation between Aristotelianism and Neoplatonism along with Kalam, Avicennism eventually became the leading school of Islamic philosophy by the 12th century, with Avicenna becoming a central authority on philosophy.

He preferred a “short life with width to a narrow one with length” {Aisha Khan. Avicenna (Ibn Sina): Muslim Physician And Philosopher of the Eleventh Century. The Rosen Publishing Group. p. 85.} Trying to find logic, ethics this teacher founded also a system for people to come to the essence of life and inner sanctity. It is by placing the ego separate of the world, which is considered in the Holy Scriptures (the Bible) as being “set-apart” often translated in English with the word “holy” or “holiness“.

Several Islamic teachers and Christian theologians got very interested in the ancient philosophers. In medieval Europe the clergy went looking for the mysterious soul in the human being. They wanted to solve the many philosophical problems posed by the years. they wanted to go further than the philosophers who studied the fields of aesthetics, ethics, epistemology, logic, metaphysics, as well as social philosophy and political philosophy. For many clergyman the Catholic teachings had not brought “Logic“. Mainly by all the false teachings in Roman Catholicism they where distracted from the Biblical texts which was confusing them, because they were bombarded with many dogma‘s created over the years. for the bishops and higher placed ones in the ‘holy orders’ Avicennism brought more interesting doctrines on the nature of the soul and his existenceessence distinction. , along with the debates and censure that they raised in scholastic Europe. By 1210 so many people became interested in the Islamic teaching the church took measures to forbid it. A “decree of condemnation to death or banishment” was prescribed. This proscription or “decree of condemnation, outlawry” did not frighten William of Auvergne, Bishop of Paris and Albertus Magnus.  The psychology and theory of knowledge found in Avicennism and its metaphysics had an impact on the thought of Thomas Aquinas.

closer to our times several theologians also went looking in Confucius his philosophical writings.

The philosophers did not determine the value of an idea by the diversity of its applications. Philosophy in itself does not bring spirituality though it may help to form ideas and to give pulses to do thorough research. It may be interesting in its own right, and a substantial minority of philosophers investigate the many and varied interpretations of ideas studied in philosophy itself, testing others their thought experiments and their conclusions of philosophical arguments.

+

Preceding articles:

Being Religious and Spiritual 1 Immateriality and Spiritual experience

Being Religious and Spiritual 2 Religiosity and spiritual life

Next: Being Religious and Spiritual 4 Philosophical, religious and spiritual people

++

Find also:

  1. The Supreme Being God of gods
  2. Only One God
  3. God is One
  4. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  5. Faith
  6. Living in faith
  7. Self-development, self-control, meditation, beliefs and spirituality
  8. Religion and spirituality
  9. Theology without spirituality sterile academic exercise
  10. Childish or reasonable ways
  11. Words to push and pull
  12. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  13. The ultimate measure of a man is not where he stands
  14. Religious Practices around the world
  15. The Soul not a ghost
  16. Focus on outward appearances
  17. Holidays, holy days and traditions
  18. Christmas, Saturnalia and the birth of Jesus
  19. Christmas customs – Are They Christian?

+++

Additional readings:

  1. Some Thoughts about the Integration of Spirituality and Religion
  2. Religion Vs. Spiritual
  3. Reginay’s Religious vs. Spiritual
  4. Who is religious?

+++

  • Wealth usually distracts one from a spiritual path (transientreflections.com)
    Are you a Materialistic Individual or do you pursue the path of an Academic or of a Spiritual and religious nature? These questions can only be answered by you and which you choose is solely up to you.
  • African Spirituality: What it is and what it ‘ain’t’ (moniquecharles.wordpress.com)
    In this discussion, Asar Imhotep will reassess the common understandings of African spirituality and provide an updated analysis rooted in over a decade’s worth of research as a practitioner of African spiritual systems, and a student of history.
  • Mapping the Possible Relations between “Religious,” “Spiritual,” “Humanistic” and “Secular” Sensibilities (villasophiasalon.wordpress.com)
    One way to map or model the spectrum of consciousness and culture today is to talk about the continuum that connects the religious, spiritual (but not necessarily religious), humanistic (but not necessarily religious or spiritual) and secular ( but not necessarily religious, spiritual or humanistic) sensibilities. Further, there are those who religion is not necessarily hostile or indifferent to the spiritual, humanistic and secular dimensions of life.
    +
    Are you aware that each of these words has a whole range of possible meanings and associations, and that the presumably objective denotative meanings are all but silenced by a cacophony of various subjective connotative meanings. Therefore, any meaningful and constructive dialogue between persons who have front-loaded their own experiential associations and interpretative evaluations of these words make real communication all but impossible.
  • Religion Vs. Spiritual (etsuwmst.wordpress.com)
    Although, religion and spiritually have its differences. Religion should be accompanied with spiritually although sometimes it does not go that way. Most people think you either one or the other. It is possible to be religious and spiritual most people are but then again you could be spiritual without religion. The reason being is because religion is very much forced in many situations. A lot of people can’t live freely in the world because they feel if they do it would conflict with their religion. Just because of the demands religion has on a person’s life. Unlike spiritually, it is a chosen practice so it designed the way you want to.
  • What Wishes to Come to Being through You? (agentleinstigator.wordpress.com)
    “What constitutes personal authority? Stated most simply it means, to find what is true for oneself and to live it in the world. If it is not lived, it is not yet real for us, and we abide in what Sartre called ”bad faith”, the theologian calls ”sin”, the  therapist calls “neurosis”, and the existential philosopher calls ”inauthentic being”. Respectful of the rights and perspectives of others, personal authority is neither narcissistic nor imperialistic. It is a humble acknowledgement of what wishes to come to being through us.“
  • (#7) Family, Huh, Yeah, What Is It Good For… (bushmansblogi.wordpress.com)
    In accordance with Notarianni’s claim, I would like to emphasize the essential nature families play in the spiritual development of children. It is in the home where either a spiritual void is discovered or a spiritual direction is initiated. This is seen in experiences that families go through together and how they adapt, as well as in family traditions, and finally, even the absence of spirituality in the home aids children in determining their own beliefs.
  • Deep Within, We Want it All By Brenda Hoffman (renardmoreau.wordpress.com)
    You wish to recreate some of the glories of past lifetimes. All of you have experienced both depravity, because of religious teachings, and lives with extreme levels of fame and wealth.You are now more interested in your past glories than the religious penitence that marked at least one of your lifetimes. Yet, you will not allow yourself access to the glories and riches you hold dear in this time and place because you are not certain you can achieve your goal – or that you want to.
  • Are Esoteric Teachings Missing from Christianity? (jesusweddingthebook.wordpress.com)
    In the television program Myths of Mankind – The Gnostic Origins of Christianity (Timestamp 43:12-43:54), Elaine Pagels PhD of Princeton University is quoted as saying,“Every great world religious tradition whether its Hinduism, Buddhism, Islam, Judaism has both the teaching for everyone, exoteric teaching, which every adherent of that faith is supposed to follow and esoteric or mystical teaching. The only one that lacks that is western Christianity. I think it is unfortunate that that which many people find necessary for their own integrity and development has been regarded as either heretical or a path leading nowhere.”
  • Discovering the Truth (cosmicmacduff.wordpress.com)
  • Artists forge their own spiritual path at Promenade Gallery – Mississauga (allowinglove.wordpress.com)
  • Meditation – Do try it! (trishbarcatta.wordpress.com)
    It involves focusing on a single thought, object or feeling and turning your attention inwards. Some people find it hard to drown everything else out so as to quiet the mind, but you don’t need to do that. You can just gently bring your focus back to what you need to and not be so hard on yourself.
  • How To Begin On The Spiritual Path (anandasingapore.wordpress.com)
    The seeker cannot be confined to a particular religion, rather, he or she must embrace the Divine teachings of all religions, and bow humbly, and revere the saints of all religions, for all saints have attained to Godhood, and making any distinction within the Fundamental Unity of God is contrary to the Divine Path.
  • Am I A Religious Person? (elephantjournal.com)
    In the West we tend to think of religion in really narrow terms that most of the ‘religions’ of the east don’t fit into very well.To me, the word ‘religion’ conjures connotations of dogma and authority. I don’t think either of those things are helpful on the spiritual path. I don’t believe in God. Belief or lack thereof in a deity is not considered an important thing in the path of Buddhism.
  • Daily Teaching for Wednesday, November 27th (bishopcraig.com)
    Humility is an absolute prerequisite for progress on the spiritual path, and thankfulness is its evidence.
  • Simply Being With Nothing to Be: A Commentary (edoshonin.com)
    If we have hope, then we automatically have fear. We are fearful that our hopes will not be realized. Many people think that in order to be happy they need hope. But this kind of happiness is very conditional and is reliant upon the presence of external factors.
    +
    We can observe the beings who are born and who pass away – one moment they are present but the next moment they are gone. One moment they are happy but the next moment sad. One moment they are in the company of friends and family but the next moment they are all alone. We see that beings come and go, planets come and go, and even the universes come and go. We observe the passing of time and the passing of space.
  • Gyo-shin-ki Evolution (gyoshinki.wordpress.com)
    Our spiritual center will continue to be Gyo, Shin and Ki. Shinto at the heart, Buddhist at the heart and Taoist at the heart. I continue to receive teaching and guidance and evolve methodology and techniques that allow energetic and spiritual purification and accomplishment. GSK is essentially a spiritual path – truth testing is done via the taijutsu. The taijutsu is a physical analog of the meditaion and purifications.

Patriarch Abraham, Muslims, Christians and the son of God

Lazy Christians

English: Faithful praying towards Makkah; Umay...

Faithful praying towards Makkah; Umayyad Mosque, Damascus.  (Foto Antonio Milena/ABr – hor – 08) (Photo credit: Wikipedia)

Having to reply to some blogs on the saying that “Christians are to lazy to study and have no zeal for the deep things of God. I fear that they will not stand against the wiles of the devil as we enter into the tribulation. People will rush to Islam because it makes more sense the trinity is nonsense created 350 years after Christ from Greek and Roman Pagon tradition…” on a.o Shining light blog defies scripture! Where has the Lord God gone? and some other blogs pointing at the “stupidity of Christians” who consider Jesus to be a son of God, we would like to publish some of answer here too.

To consider Christadelphians and other Bible Students lazy to study and having no zeal for the deep things of God we would call unbecoming, because it are people who have no paid ministers, do their own searching and Bible study, organise themselves their own meetings and ecclesiae (‘churches’).

According to us it is inappropriate language to insult those who try after their working hours, to earn their living, to daily read in the Holy Scriptures and to regularly come together to discuss the Daily Bible Readings. Uncalled-for reproach we would like to defend all those who sincerely take a lot of their time, daily, to study the Bible and to look into the spiritual things of life.

Preaching Christians against not witnessing Muslims

The last hundred years in the so called civilised countries the citizens could find all sorts of Christians preaching at their doors or in public places. How many people are you able to encounter who never had a Jehovah Witness, a Mormon, a Pentecostal or Evangelical Christian at their doorstep? Those so called lazy Christians dared to go out and speak in the language of the people and present the words of God in the language of the people. How many Muslims offer the Word of God in the language of the people? How many people translated the Quran/Quoran/kor-Ahn/Koran in the many world languages? Would you describe all those scribes who tried to get the Word of God made clear in the tongue of the many nations as lazy Christians?

English: Muslims and Christians united for Egy...

Muslims and Christians united for Egypt by Carlos Latuff. (Photo credit: Wikipedia)

Many Christians do go out in the world and are active on many platforms, internet sites to proclaim the Word of God. Can this also be said about the Muslims? Most what people hear form Muslims is the hate bearing words against Christians and non-believers. But where is their call to the love of God and the love for the neighbour? How many Muslims actively show that brotherly love God wants his creation to show? How many People did you already got on your doorstep or visit you at home to share their Islamic faith with you?

On the streets, on the internet, in special places open to every one, we can find more Christians, proclaiming the Word of God and trying to get people becoming a God loving person, than we can find Muslims doing that.

Thinking all Christians and all Muslims are of the same lot

Looking at certain reactions on Islamic websites we can not fail to see that many Muslims do have a wrong idea about ‘all’ Christians, thinking that all Christians are the same and do think the same. Many of the Muslims put every Christian in the same box, like we can find many Christians who put all Muslims also in the same category.

Like many Christians do not know that there are many other non-trinitarian Christians than the Jehovah Witnesses, the majority of the Muslims consider all Christians as Trinitarians and blasphemous Islam haters.
Both would better go over those different people with a fine-tooth comb.

An earth-father or patriarch

Many Muslims also do not seem to understand the sonship of Christ, though themselves consider Avram/Abraham as their patriarch or “aartsvader” = “earthy father” or “stamvader” = “tribe father” or “father of their tribe” the imam of their nation.

“And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: “I will make thee an Imam to the Nations.” He pleaded: “And also [Imams] from my offspring!” He answered: “But My Promise is not within the reach of evil-doers.”” (Koran 2:124 Yusufali)

Meaning of Islam

Harper's Muslims and Christians

Harper’s Muslims and Christians (Photo credit: Wikipedia)

Several Muslims, Christians and irreligious people forget what “Islam” really means. The Jews and Christians have and speak about the “Shalom” or the “Peace be with you”.

That peace, purity, submission and obedience brings “Islam” from the Arabic root of “Salema”. As such “Islam” means “submission to the Will of God and obedience to His Law“. It is considering oneself part of the Peace of the Creator God. Calling yourself as part of the ‘Islam’ would  mean you are willing to give yourself to the Creator God, Allah, the Elohim Hashem Jehovah.

Everything and every phenomenon in the world other than man is administered totally by God-made laws, ie. they should be obedient to God and submissive to his laws. Those that are in a ‘State of Islam’ are persons who have given their inner being to the Most High, willing to give their ‘body and soul’ in submission to that God. We all may Man posses qualities of intelligence and choice, but they all are their  and we only can exist because God allows us to exist. We as creations of the One God are all invited by the Creator to submit to the good Will of Him, Allah/God and to obey His law, ie, become a God fearing and God loving being. For the Jews this is becoming a good Jew, for Christians this would mean to accept also the one send by God and to follow the teachings of that Nazarene Jew Jeshua/Jesus Christ. For the followers of the teacher Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim it would mean to become a Muslim or Bahá’í.

According to the Bahá’í, Jewish and Christian teachings the human purpose is to learn to know and love God through such methods as prayer, reflection, and being of service to humanity.

The word Allah in the Arabic language means God, or more accurately, The One and Only Eternal God, Creator of the Universe, Lord of all lords, King of all kings, Most Compassionate, Most Merciful. The word Allah to mean God is also used by Arabic speaking Jews and Christians.

Already from the early ages there were people who considered that there was /is a Most High Supreme Being that created everything around us. Through the ages there have always been faithful people who wanted only to honour that Almighty God of gods. There where also people who wanted to love that God or Allah so deeply they also wanted to know who He was and what His Name was. For that reason Allah let his beloved people know Who He was and how he could be named.

 (1)  And יהוה {Jehovah} said to Mosheh, “Now see what I do to Pharaoh, for with a strong hand he is going to let them go, and with a strong hand he is going to drive them out of his land.”  (2)  And Elohim spoke to Mosheh and said to him, “I am יהוה {Jehovah}.  (3)  “And I appeared to Aḇraham, to Yitsḥaq, and to Yaʽaqoḇ, as Ěl Shaddai. And by My Name, יהוה {Jehovah}, was I not known to them?  (4)  “And I also established My covenant with them, to give them the land of Kenaʽan, the land of their sojournings, in which they have sojourned.  (5)  “And I have also heard the groaning of the children of Yisra’ĕl whom the Mitsrites are enslaving, and I have remembered My covenant.  (6)  “Say, therefore, to the children of Yisra’ĕl, ‘I am יהוה {Jehovah}, and I shall bring you out from under the burdens of the Mitsrites, and shall deliver you from their enslaving, and shall redeem you with an outstretched arm, and with great judgments,  (7)  and shall take you as My people, and I shall be your Elohim. And you shall know that I am יהוה {Jehovah} your Elohim who is bringing you out from under the burdens of the Mitsrites.  (8)  ‘And I shall bring you into the land which I swore to give to Aḇraham, to Yitsḥaq, and to Yaʽaqoḇ?, to give it to you as an inheritance. I am יהוה {Jehovah}.’ ” (Exodus 6:1-8 The Scriptures 1998+)

” (5)  Thus said the Ěl, יהוה {Jehovah}, who created the heavens and stretched them out, who spread forth the earth and that which comes from it, who gives breath to the people on it, and spirit to those who walk on it:  (6)  “I, יהוה {Jehovah}, have called You in righteousness, and I take hold of Your hand and guard You, and give You for a covenant to a people, for a light to the gentiles,  (7)  to open blind eyes, to bring out prisoners from the prison, those who sit in darkness from the prison house.  (8)  “I am יהוה {Jehovah}, that is My Name, and My esteem I do not give to another, nor My praise to idols.  (9)  “See, the former predictions have come, and new ones I am declaring; before they spring forth I let you hear them.”” (Isaiah 42:5-9 The Scriptures 1998+)

Those who love and recognise יהוה {Jehovah} should all be united in the same love as their Creator. Submission to the good Will of God, together with obedience to His beneficial Law, ie, would be becoming a child of God or belong to the People of God, either by what the world would call becoming a Jew or becoming a Christian or like the followers of ‘their prophet Muhhamad’ would call themselves to be a Muslim, as the best safeguard for man’s peace and harmony.

Worshipping prophet not followed

Quran, Mus'haf_Al_Tajweed.

Quran, Mus’haf_Al_Tajweed. (Photo credit: Wikipedia)

Many Muslims do not want to believe that Christians would worship the One and only one God, Creator of heaven and earth and everything around יהוה. But lots of Christians consider Abraham also as their patriarch who witnessed the Wisdom of God and who received the promise for all God loving people, first given to the Judean People of God, afterwards also to gentiles, Christians and Muslims.

“Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: “What will ye worship after me?” They said: “We shall worship Thy god and the god of thy fathers, of Abraham, Isma’il and Isaac,- the one [True] Allah: To Him we bow [in Islam].”” (Koran 2:133 Yusufali)

“Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah’s [Which is Islam], and he joined not gods with Allah.” (Koran 3:67 Yusufali)

Chosen people and their faith

Christians do believe in God (in several languages a title also said like in Arabic: Allah) and in the ones He had chosen, like Abraham, Ishmael, the other patriarch Jacob and many other prophets whose books we now have assembled in the Holy Scriptures, the Bible.

“Say: “We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma’il, Isaac, Jacob, and the Tribes, and in [the Books] given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will [in Islam].”” (Koran 3:84 Yusufali)

Son of a mother

First of all there is the sonship, like we can find Jeshua, the prophet Jesus to be the son of Miriam (Miryam, Mary/Maria)

Koran 2:87 We gave Moses the Book and followed him up with a succession of Apostles; We gave Jesus the son of Mary Clear Signs and strengthened him with the Holy Spirit. Is it that whenever there comes to you an Apostle with what ye yourselves desire not, ye are puffed up with pride? — ome ye call impostors, and others ye slay!

Koran 2:87 And most certainly We gave Musa the Book and We sent messengers after him one after another; and We gave Isa (Issou/Jeshua/Jesus/Jezus/Chesu), the son of Marium (Miriam/Mary/Maria), clear arguments and strengthened him with the holy spirit, What! whenever then a messenger came to you with that which your souls did not desire, you were insolent so you called some liars and some you slew.

Koran 2:253 Those apostles we endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees of honor; to Jesus the son of Mary we gave Clear Signs, and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after Clear Signs had come to them, but they chose to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah fulfilleth His plan.

Son of a father

Many people in the world do receive sons and call themselves children of that father, but we also find other children who consider the previous prophets their father. Like for us Christians the prophet Abraham is our patriarch and father.

About the Nazarene Jewish man Jeshua, who fitted the Plan of God, it is also know that many say he is the son of Allah, the Only One God:

Koran 2:116 They say: “Allah hath begotten a son”: Glory be to Him. — ay, to Him belongs all that is in the heavens and on earth: Everything renders worship to Him.

Koran 3:47 She said: “O my Lord! How shall I have a son when no man hath touched me?” He said: “Even so: Allah createth what He willeth: When He hath decreed a Plan, He but saith to it, ’Be,’ and it is!”

A son to Allah

Allah has taken to himself a son which we consider to be the son of man in the line of Adam and many prophets:

Matthew 1:1 this is the genealogy of Jeshua/Yeshua the Messiah, son of David, son of Avraham/Abraham:

“The book of the generation of Jesus Christ, the Son of David, the Son of Abraham.” (Matthew 1:1 KJ21)

English: The Bible

The Bible with the Gospels telling the world about the son of David and son of God (Photo credit: Wikipedia)

Matthew’s first gospel tells us about an angel of Adonai who appeared to Yosef (Joseph), son of David, not to be afraid to take Miryam as his wife; for what has been conceived in her is from the Ruach haKodesh, the Power of God or Holy Spirit. That what she bears does come directly from the Most High Elohim and the angels tell Joseph and Mary that she will give birth to a son, which they have to name Jeshua/Yeshua/Yashua/Yahushua, (which means ‘Jehovah saves’). It is because this son fostered by this two common people will save his people from their sins.

The virgin conceived and brought a son on this earth, and they called him ‘immanu el” or “God with us”

“20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, you son of David, fear not to take unto you Mary your wife: for that which is conceived in her is of the Holy Ghost. 21 And she shall bring forth a son, and you shall call his name Yashua: for he shall save his people from their sins. 22 Now all this was done, that it might be fulfilled which was spoken of the Lord [Yahweh] by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Immanuel, which being interpreted is, God with us. 24 Then Joseph being raised from sleep did as the angel of the Lord had invited him, and took unto him his wife: 25 And knew her not till she had brought forth her firstborn son: and he called his name Yashua.” (Matthew 1:20-25 KJBPNV)

When the son of those God fearing people grew up, he learned everything from them. (In case he would have been God he could not learn anything from them because he would have known everything already.) Becoming an adult he went into the river Jordan to become baptised by his nephew John and when he came out of the water people were astonished to suddenly hear a voice from the air. All the onlookers could hear the voice of Allah, the God of heaven and earth, who let everybody present hear that they could see His only begotten beloved son.

“16 And having been baptized, Jesus immediately went up out of the water: and, the heavens were opened to him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And a voice from heaven, said, This is my beloved Son, in whom I am well pleased.” (Matthew 3:16-17 KJV_2011)

Son of David who received from his Father in heaven

Jeshua went to many places where people could see him (remember that nobody can see God or they would die) and found also witnesses who shouted for example “son of David! take pity on us!”

“And when Yahshua departed therefrom, two blind men followed him, crying, and saying, You Son of David, have mercy on us.” (Matthew 9:27 KJBPNV)

The son of man promised for many years had come into being and received the power from his Father, without Him Jesus could do nothing.

“But when they persecute you in this city, flee you into another: for truly I say to you, You shall not have gone over the cities of Israel, till the Son of man has come.” (Matthew 10:23 KJBPNV)

“Then answered Yahshua and said to them, Truly, truly, I say to you, The Son can do nothing of himself, but what he sees the Father do: for whatever things he does, these also does the Son likewise.” (John 5:19 KJBPNV)

“You have heard how I said to you, I go away, and come again to you. If you loved me, you would rejoice, because I said, I go to the Father: for my Father is greater than I” (John 14:28 KJBPNV)

Jesus himself clearly speaks about his Father in heaven who has handed over everything to him for a while. Because Jesus comes directly from the Father he, like any child, knows his father better than anybody else.

“25  In regard to that, Jesus then said, I thank you, O Father, Lord of heaven and earth, because you have hidden these things from the wise and prudent, and have revealed them unto babes. 26 Yes, Father: for that was your gracious will. 27 All things have been given to me by my Father: and no one really knows the Son, except the Father; nor does anyone really know the Father, except the Son, and he to whom the Son chooses to reveal him. 28 Come to me, all you who labor and are carrying a heavy load, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.” (Matthew 11:25-30 KJV_2011)

A son of glad tidings

We have Jesus who is … “the son of man … lord of shabbat!” (Matthew 12:8) but also “Mashiach, the son of the living God.” (Matthew 16:16)

“And Simon Peter answered and said, “Thou art the Christ, the Son of the living God.”” (Matthew 16:16 KJ21)

Allah is the One who gives the world everything we can see. He is the One who gave the glad tidings of a Word from Him that this man from Nazareth would be the Christ or Christos, the Messiah.

“Behold! the angels said: “O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of [the company of] those nearest to Allah;” (Koran 3:45 Yusufali)

But it would be wrong to consider that son of man, son of David, son of Abraham, son of Adam (see the genealogy of Christ in the different Bible books or gospels) as being Allah or the One Elohim Hashem Jehovah, God Himself.

“In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: “Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every-one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things.”” (Koran 5:19 Yusufali)

“And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.” (Koran 5:49 Yusufali)

“They do blaspheme who say: “Allah is Christ the son of Mary.” But said Christ: “O Children of Israel! worship Allah, my Lord and your Lord.” Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.” (Koran 5:75 Yusufali)

Son of the One Greatest Elohim

Jesus (Jeshua/Ishi), who never claimed to be God, told not to worship him but to honour the one greater than him, the Only One God to whom Jesus prayed himself and told us also to pray to.

“Therefore the Lord Himself shall give you a sign: Behold, a virgin shall conceive and bear a Son, and shall call His name Immanuel.” (Isaiah 7:14 KJ21)

“But when the fullness of the time had come, God sent forth His Son, made of a woman, made under the law,” (Galatians 4:4 KJ21)

“30 And the angel said unto her, “Fear not, Mary, for thou hast found favor with God. 31 And behold, thou shalt conceive in thy womb and bring forth a Son, and shalt call His name Jesus. 32 He shall be great and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David, 33 and He shall reign over the house of Jacob for ever; and of His Kingdom there shall be no end.” 34 Then said Mary unto the angel, “How shall this be, seeing I know not a man?” 35 And the angel answered and said unto her, “The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee. Therefore also that Holy Being who shall be born of thee shall be called the Son of God.” (Luke 1:30-35 KJ21)

” (21)  And it came to be, when all the people were immersed, יהושע {Jeshua} also being immersed, and praying, the heaven was opened,  (22)  and the Set-apart Spirit descended in bodily form like a dove upon Him, and a voice came from heaven saying, “You are My Son, the Beloved, in You I did delight.”  (23)  And when יהושע {Jeshua} Himself began, He was about thirty years of age, being, as reckoned by law, son of Yosĕph, of Ěli, (24)  of Mattithyahu, of Lĕwi, of Meleḵi, of Yanah, of Yosĕph, (25)  of Mattithyahu, of Amots, of Naḥum, of Ḥesli, of Noḡah, (26)  of Maʽath, of Mattithyahu, of Shimʽi, of Yosĕph, of Yehuḏah, (27)  of Yoḥanan, of Rephayah, of Zerubbaḇel, of She’alti’ĕl, of Neri, (28)  of Meleḵi, of Addi, of Qosam, of Elmoḏam, of Ěr, (29)  of Yehoshua, of Eliʽezer, of Yorim, of Mattithyahu, of Lĕwi, (30)  of Shimʽon, of Yehuḏah, of Yosĕph, of Yonam, of Elyaqim, (31)  of Melea, of Menna, of Mattattah, of Nathan, of Dawiḏ, (32)  of Yishai, of Oḇĕḏ, of Boʽaz, of Salmon, of Naḥshon, (33)  of Amminaḏaḇ, of Ram, of Ḥetsron, of Perets, of Yehuḏah, (34)  of Yaʽaqoḇ, of Yitsḥaq, of Aḇraham, of Teraḥ, of Naḥor, (35)  of Seruḡ, of Reʽu, of Peleḡ, of Ěḇer, of Shĕlaḥ, (36)  of Qĕynan, of Arpaḵshaḏ, of Shĕm, of Noaḥ, of Lemeḵ, (37)  of Methushelaḥ, of Ḥanoḵ, of Yereḏ, of Mahalalĕl, of Qĕynan, (38)  of Enosh, of Shĕth, of Aḏam, of Elohim.” (Luke 3:21-38 The Scriptures 1998+)

“40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said unto him, “We have found the Messiah” (which is, being interpreted, “the Christ”).” (John 1:40-41 KJ21)

“Then answered Jesus and said unto them, “Verily, verily I say unto you, the Son can do nothing of Himself, but what He seeth the Father do; for what things soever He doeth, these also doeth the Son likewise.” (John 5:19 KJ21)

“Jesus said unto her, “Touch Me not, for I am not yet ascended to My Father; but go to My brethren and say unto them, ‘I ascend unto My Father and your Father, and to My God and your God.’”” (John 20:17 KJ21)

Anointed and given tasks by his Father

“how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him.” (Acts 10:38 KJ21)

“22 For the Father judgeth no man, but hath committed all judgment unto the Son, 23 that all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father who hath sent Him.” (John 5:22-23 KJ21)

Prayed to his Father

Jesus did never asked for himself something to himself, but asked that not his will but the will of his Father would be done. It was to this Father he prayed and wanted all people to pray to.

“9  In this manner therefore pray ye: Our Father who art in Heaven, hallowed be Thy name. 10 Thy Kingdom come. Thy will be done on earth, as it is in Heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil. For Thine is the Kingdom, and the power, and the glory for ever. Amen.” (Matthew 6:9-13 KJ21)

“Ye have not chosen Me, but I have chosen you and ordained you, that ye should go and bring forth fruit and that your fruit should remain, that whatsoever ye shall ask of the Father in My name, He may give it to you.” (John 15:16 KJ21)

“And in that day ye shall ask Me nothing. Verily, verily I say unto you, whatsoever ye shall ask the Father in My name, He will give it to you.” (John 16:23 KJ21)

” (40)  And coming to the place, He said to them, “Pray that you do not enter into trial.”  (41)  And He withdrew from them about a stone’s throw, and falling on His knees He was praying,  (42)  saying, “Father, if it be Your counsel, remove this cup from Me. Yet not My desire, but let Yours be done.”  (43)  And there appeared a messenger from heaven to Him, strengthening Him.  (44)  And being in agony, He was praying more earnestly. And His sweat became like great drops of blood falling down to the ground.” (Luke 22:40-44 The Scriptures 1998+)

An intercessor or mediator

“For there is one God and one mediator between God and men, the man Christ Jesus,” (1 Timothy 2:5 KJ21)

From the texts above we do hope you can see that not only Adam was the son of God and Eva His daughter who created them directly, but that also Jesus was created directly by Allah, and therefore he certainly could call himself son of God. But he offered himself also to be one of God His people, one of the most beloved ones of the Most High, Allah, the One God.

The 2° Adam was like the 1° Adam chosen by Allah:

“Allah did choose Adam and Noah, the family of Abraham, and the family of ’Imran above all people,-” (Koran 3:33 Yusufali)

We as children of Abraham and of Adam should look at the man who made it possible to have the relation between God and man restored.

“O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters.” (Koran 7:31 Yusufali)

Son lower than Father

Today we can enjoy the many things and look forward to a better future because we did receive that son of man, who is also the son of God and now sit at the right hand of his Father, Allah, the only One God Jehovah, who is the greatest and without Him we can do nothing, even Jesus not, who is the faithful witness of God. In this world a son or daughter may become higher or better than his father or mother, but they shall never be able to come in a higher position the the Most High.

”  (5)  and from יהושע {Jeshua} Messiah, the trustworthy witness, the first-born from the dead, and the ruler of the sovereigns of the earth. To Him who loved us and washed us from our sins in His own blood,  (6)  and has made us sovereigns and priests to His Elohim and Father, to Him be esteem and rule forever and ever. Amĕn.” (Revelation 1:5-6 The Scriptures 1998+)

” (18)  And let them know that You, Whose Name is יהוה {Jehovah}, You alone are the Most High over all the earth.” (Psalms 83:18 The Scriptures 1998+)

” (3)  For not knowing the righteousness of Elohim, and seeking to establish their own righteousness, they did not subject themselves to1 the righteousness of Elohim. Footnote: 1Or did not obey.  (4)  For Messiah is the goal1 of the ‘Torah unto righteousness’to everyone who believes. Footnote: 1Or end purpose; not termination.  (5)  For Mosheh writes about the righteousness which is of the Torah, “The man who does these shall live by them.”  (6)  But the righteousness of belief speaks in this way, “Do not say in your heart, ‘Who shall ascend into the heavens?’ ” – that is, to bring Messiah down; or,  (7)  “ ‘Who shall descend into the abyss?’ ” – that is, to bring Messiah up from the dead.  (8)  But what does it say? “The word is near you, in your mouth and in your heart” – that is, the word of belief which we are proclaiming:  (9)  That if you confess with your mouth the Master יהושע {Jeshua} and believe in your heart that Elohim has raised Him from the dead, you shall be saved.  (10)  For with the heart one believes unto righteousness, and one confesses with the mouth, and so is saved.  (11)  Because the Scripture says, “Whoever puts his trust in Him shall not be put to shame.”  (12)  Because there is no distinction between Yehud?ite and Greek, for the same Master of all is rich to all those calling upon Him.  (13)  For “everyone who calls on the Name of יהוה {Jehovah} shall be saved.”” (Romans 10:3-13 The Scriptures 1998+)

” (21)  “And I shall call for a sword against Gog? on all My mountains,” declares the Master יהוה {Jehovah}, “the sword of each one being against his brother.  (22)  “And I shall judge him with pestilence and blood, and rain down flooding rain and hailstones, fire and sulphur, on him and on his bands and on the many peoples who are with him.  (23)  “And I shall exalt Myself and set Myself apart, and I shall be known in the eyes of many nations. And they shall know that I am יהוה {Jehovah}.” ’ “(Ezekiel 38:21-23 The Scriptures 1998+)

” (28)  “You heard that I said to you, ‘I am going away and I am coming to you.’ If you did love Me, you would have rejoiced that I said, ‘I am going to the Father,’ for My Father is greater than I.” (John 14:28 The Scriptures 1998+)

” (3)  And I wish you to know that the head of every man is the Messiah, and the head of woman is the man, and the head of Messiah is Elohim.” (1Corinthians 11:3 The Scriptures 1998+)

” (15)  The man went away, and told the Yehud?im that it was יהושע {Jeshua} who made him well.  (16)  And because of this the Yehuḏim persecuted יהושע {Jeshua}, and were seeking to kill Him, because He was doing these healings on the Sabbath.  (17)  But יהושע {Jeshua} answered them, “My Father works until now, and I work.”  (18)  Because of this, then, the Yehuḏim were seeking all the more to kill Him, ‘because not only was He breaking the Sabbath, but He also called Elohim His own Father, making Himself equal with Elohim.’  (19)  Therefore יהושע {Jeshua} responded and said to them, “Truly, truly, I say to you, the Son is able to do none at all by Himself, but only that which He sees the Father doing, because whatever He does, the Son also likewise does.  (20)  “For the Father loves the Son, and shows Him all that He Himself does. And greater works than these He is going to show Him, in order that you marvel.  (21)  “For as the Father raises the dead and makes alive, even so the Son makes alive whom He wishes.  (22)  “For the Father judges no one, but has given all the judgment to the Son,  (23)  that all should value the Son even as they value the Father. He who does not value the Son does not value the Father who sent Him.  (24)  “Truly, truly, I say to you, he who hears My word and believes in Him who sent Me possesses everlasting life, and does not come into judgment, but has passed from death into life.  (25)  “Truly, truly, I say to you, the hour is coming, and now is, when the dead shall hear the voice of the Son of Elohim. And those having heard shall live.  (26)  “For as the Father possesses life in Himself, so He gave also to the Son to possess life in Himself,  (27)  and He has given Him authority also to do judgment, because He is the Son of Ad?am.  (28)  “Do not marvel at this, because the hour is coming in which all those in the tombs shall hear His voice,  (29)  and shall come forth – those who have done good, to the resurrection of life, and those who have practised evil matters, to a resurrection of judgment.  (30)  “Of Myself I am unable to do any matter. As I hear, I judge, and My judgment is righteous, because I do not seek My own desire, but the desire of the Father who sent Me.  (31)  “If I bear witness of Myself, My witness is not true.  (32)  “There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true.” (John 5:15-32 The Scriptures 1998+)

Men of God

English: Abraham, Sarah and Hagar Русский: Авр...

Abraham, man of God, Sarah and (Photo credit: Wikipedia)

Already in the Beréshith, the first book of the Holy Scriptures, we can find The Supreme Being making all things. As the Great Designer He is the Originator of everything, including man. Adam and Eve (Ḥawwah, the mannin) were His direct makings, His children, who could call him Father. Afterwards still many men of God, or men coming from God could call the Almighty Elohim their Father.

” (7)  And יהוה {Jehovah} Elohim formed the man out of dust from the ground, and breathed into his nostrils breath of life. And the man became a living being.” (Genesis 2:7 The Scriptures 1998+)

” (18)  And יהוה {Jehovah} Elohim said, “It is not good for the man to be alone, I am going to make a helper for him, as his counterpart.”” (Genesis 2:18 The Scriptures 1998+)

” (21)  So יהוה {Jehovah} Elohim caused a deep sleep to fall on the man, and he slept. And He took one of his ribs, and closed up the flesh in its place.  (22)  And the rib which יהוה {Jehovah} Elohim had taken from the man He made into a woman, and He brought her to the man.  (23)  And the man said, “This is now bone of my bones and flesh of my flesh. This one is called ‘woman,’ because she was taken out of man.”  (24)  For this cause a man shall leave his father and mother, and cleave to his wife, and they shall become one flesh.” (Genesis 2:21-24 The Scriptures 1998+)

We have received men of God (i.e. children of God having become adult) who brought us the Words of their Father in heaven. The chosen one from God, Abraham was allowed by his Father in heaven to become the witness for God and the father of many.

“And strive in His cause as ye ought to strive, [with sincerity and under discipline]. He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this [Revelation]; that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector-the Best to protect and the Best to help!” (Koran 22:78 Yusufali)

” (17)  And יהוה {Jehovah} said, “Shall I hide from Aḇraham what I am doing,  (18)  since Aḇraham is certainly going to become a great and mighty nation, and all the nations of the earth shall be blessed in him?  (19)  “For I have known him, so that he commands his children and his household after him, to guard the way of יהוה {Jehovah}, to do righteousness and right-ruling, so that יהוה {Jehovah} brings to Aḇraham what He has spoken to him.”” (Genesis 18:17-19 The Scriptures 1998+)

On those men brought into the world by a man and a woman, allowed by God to have children, God brought His blessings and let them also announce the marvellous action which would take place in the future. (The one of Jesus been born and being risen from death has already come true).

“Those were some of the prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried [in the Ark] with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of [Allah] Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.” (Koran 19:58 Yusufali)

We, having found a restored relation with Allah, the Most High Almighty God, can now also come to Him (Jehovah) and call Him our heavenly Father.

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Please do read also:

  1. God is One
  2. Only one God
  3. God of gods
  4. Creator of heaven and earth and everything around יהוה
  5. What are the attributes of God?
  6. “Who is The Most High” ? Who is thee Eternal? Who is Yehovah? Who is God?
  7. The Father (Jehovah) is God Alone
  8. How did the Trinity Doctrine Develop
  9. History of the acceptance of a three-in-one God
  10. The History of the Development of the Trinity Doctrine
  11. For those who have not the rudiments of an historical sense
  12. Is God comprised of three persons, or is He just one person?
  13. Altered to fit a Trinity
  14. The Trinity: paganism or Christianity?
  15. The Trinity – the Truth
  16. Trinity in the Bible
  17. Trinity: A False Doctrine of a False Church
  18. Trinity And Pagan Influence
  19. Questions for those who believe in the Trinity
  20. How do trinitarians equate divine nature
  21. The Word being a quality or aspect of God Himself
  22. The Great Trinity debate
  23. Newton not believing in the Holy Trinity
  24. Only-begotten god (OBGOD
  25. 2 Corinthians 5:19 – God in Christ
  26. Preexistence in the Divine purpose and Trinity
  27. On the Nature of Christ
  28. The Christ, the anointed of God
  29. Christ begotten through the power of the Holy Spirit
  30. Jesus begotten Son of God #1 Christmas and Christians
  31. Jesus begotten Son of God #4 Promised Prophet and Saviour
  32. Jesus begotten Son of God #5 Apostle, High Priest and King
  33. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  34. Jesus begotten Son of God #7 A matter of the Future
  35. Jesus begotten Son of God #8 Found Divinely Created not Incarnated: The Anointed begotten Son of God
  36. Jesus begotten Son of God #9 Two millennia ago conceived or begotten
  37. Jesus begotten Son of God #11 Existence and Genesis Raising up
  38. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  39. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  40. Jesus begotten Son of God #15 Son of God Originating in Mary
  41. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  42. Jesus begotten Son of God #18 Believing in inhuman or human person
  43. About a man who changed history of humankind
  44. Servant of his Father
  45. For the Will of Him who is greater than Jesus
  46. Christ having glory
  47. Russell and his beliefs
  48. One God the Father, a compendium of essays
  49. God loving people justified
  50. Proclaiming shalom, bringing good news of good things, announcing salvation
  51. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #2 Purity
  52. Fearing the right person
  53. Christianity is a love affair

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  • A good example how certain Christians misunderstand the word Allah and what Islam should really mean is seen in Allah has the Same Behavior as Satan (justiceshallovercome.wordpress.com)
    In his text the writer does not seem to recognise that in the Bible you shall also be able to find many instances where God call unto destroying of killing other people.
    The writer seems to focus on militant fundamentalist Muslims where perhaps “The Altoyah muslims says that Allah is Satan” (Never heard such a thing) “The Terrorists of Bin laden says that Allah is Born out of Lucifer” (where can we see this written or hear him say that?), “this means the same as that Allah is Born out of Devil, this means also the same as that Allah is Born out of Satan.” Where he seems to forget what Satan means. Satan is any adversary, so it would not be abnormal to call Jehovah God the adversary or satan against the evil world. The writer of the article clearly considers the wrong viewpoint of certain Christians where Satan has become a devilish being which has two horns on its face and lives in a underground where people after they die will be tortured.
  • Conversations at the Mosque – Islam v Christianity (sianarulanantham.wordpress.com)
    During my visit to Bahrain I took the tour of Al Fateh Grand Mosque. I was asked to dress in a Hijab and was shown around the building.
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    My guide was a young lady called Faiza who had such a sweet humble nature, it was a pleasure to talk to her. She had a profound love of God and a desire to serve him and dedicate her life to him.  She was keen to share her faith and I mine.
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    So what did I learn? That Muslims believe that:

    • There is only one God and our first commandment is to serve Him (although Islam does not attribute a gender to God) and then to serve others
    • Abraham had direct communication with God and Abraham, Moses, David, John the Baptist are among the prophets
    • Jesus was born of a virgin and was God’s messenger, the messiah who was foretold in Jewish scriptures
    • Mary was a very special women, chosen by God
    • Jesus healed the sick, raised people from the dead and was without sin
    • There will be a second coming of Christ, which will be a time of judgement.
    • We can communicate directly with God through prayer, we don’t need priests or rabbi as intercessors
    • There are angels who God uses as messengers
  •  In Secular Sunday: Losing My Religion, Part 1: Christianity (rebekkaksteg.com) can be seen how difficult it is for people to understand why God allows certain things to happen. THey donot seem to understand what happened in the Garden of Eden and  do not see that when people thought they could do it better than God, when He gave them the right to rule the world, they should not blame Him for the things they did wrong.
    She also writes:
    I left Islam, and in the end, I couldn’t see any convincing evidence as to why I should believe in god at all. All I see is fairy tales, make-believe and wishful thinking. And I’m sorry, I’d rather be hurt by the truth than comforted by a lie.
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    God orders genocides, murder and torture of other people, but that’s okay, because those were heathens who were damned anyway. God is okay with babies being born with horrible birth defects or cancer, but it is our fault for being sinful in the first place.
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    At the age of 15, I really began to see the hypocrisy of many of my fellow Christians. The girls who were leading the worship sessions, and spoke about “saving yourself for marriage” were the ones who went all the way with their boyfriends.
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    But if God is truly good, why would He allow so much evil in the world? If He is truly all-powerful and all-knowing? If She exists and we are given free will, this world seemed like a test designed to make us fail.
  • Christian-Jews-Muslims and Concept of God (makashfa.wordpress.com)There are two fundamental points between Islam and Christianity which,for the sake of the truth and the peace of the world, deserved a very serious and deep investigation. As these two religions claim their origin from one and the same source, it would follow that no important point of controversy between them should be allowed to exist. Both these great religions believe in the existence of the Deity and in the covenant made between God and the Prophet Abraham.
  • Damnable idol of “Catholic Jesus” erected in Syria (ivarfjeld.com)
    In the midst of a conflict rife with sectarianism, a giant bronze statue of Jesus has gone up on a the Syrian Cherubim mountain, apparently under cover of a truce among three factions in the country’s civil war.
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    There are no limits to lawlessness, when people mock God in the name of “Jesus”. The law is crystal clear.  Man shall not make any image, in the likeness of anything in Heaven above or on the Earth below.
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    A false lawless copy-cat Messiah has guided the Greek Orthodox Patriarch, lead astray to follow demonic powers.  No doubt the Islamic forces agreed on a cease fire, to let the god-mockers set up their gross idol.
  • Pakistani Police Hunting Down Christian Who Dared To Correct Islamic Misconceptions About Christianity (midnightwatcher.wordpress.com)
    “Police and a banned Islamic extremist group in Lahore, Pakistan are searching for a young Christian accused of blasphemy – with the extremist group calling for his death – after he sought to correct misconceptions about Christianity in a Muslim book, sources said. Sources close to Adnan Masih, 26, said he believes that if he turns himself in, he will be killed by either the Islamic extremist Jamaat ud Dawa (JuD) or the Pakistani judicial system, which makes blasphemy against Islam’s prophet punishable by death.
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    A Few Simple Questions for Muslim Visitors – “The Qur’an teaches that, according to Christianity, God acquired a son through procreation with Mary. In the eyes of Muslims, the term ‘son of God’ is believed to be, and is therefore understood, in a literal sense.  But this misrepresentation is so far from the basic tenets of Christianity that any serious student of the Qur’an should begin questioning the veracity of some of the teachings of Islam on this error alone… Because of Mohammed’s misunderstanding of what Christians believed and practiced, Islam teaches that the Christian belief of the Trinity is a polytheistic teaching of  ’three gods’, characterized as the ‘Father’, and the ‘Son’ and the ‘Virgin Mary’ …” Read more.
  • In A Few Simple Questions for Muslim Visitors the writer misleading says that the teachings of the historic Christian faith that was delivered to the saints would be different to what the apostles believed and the many followers of Christ who kept truthful to the Only One God. The so called midnightwatcher also does not leave an opportunity to react, which shows how much reactions are avoided in the fear to having it answered properly or to let others disagree or show where the person goes wrong in his thinking.
  • U.S. imam: Muslims can take the property of Christians and Jews (cofda.wordpress.com)
    Yasir Qadhi (aka Abu Ammaar Yasir Kazi) is an American imam and college professor who is described by a 2011 New York Times Magazine essay as “one of the most influential conservative clerics in American Islam.”
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    In his sermon/lecture in the YouTube audio below, Qadhi begins by calling Christians “shirk” for being “polythesists” who believe in the Triune God (three persons in one God), instead of Islam’s “monotheist” god Allah.Then Qadhi really steps up his verbal abuse. He says, since “there is no deity worthy of worship except Allah wuzza wuzza,” Christians are “by necessity and by definition … the most evil of all evils.” Like all “unbelievers” and “polytheists,” Christians are “filthy.” They are ”najusa” (feces, urine) — “a filthy impure dirty substance.”
  • Test the Spirit (evangelize4life.org)
    My recent (predetermined) encounters, with a Jehovah Witness and two Islamic Saudi Arabian students, supports John’s admonition. Both religions deny that Jesus Christ has come in the flesh (not God), and insist that He was but a mere man or prophet of Allah. The Bible describes Satan as the father of lies and is responsible for promoting error regarding the true identity of Jesus Christ our Lord. According to scripture Lucifer uses false prophets, religions, doctrines, and more to propagate satanic lies in order to blind the eyes of unbelievers from the truth of God’s Word. In this same chapter, John describes the work of the Holy Spirit as “spirit of truth” and the activities of Satan as “spirit of error.”
  • What is a religion? (jesuschristzfreedom.wordpress.com)
    There are several, or dozens, or hundreds of religions in the world. I’m not sure how many, because measuring where a religion stops and where the next one starts is like measuring where Alaskan Inuit becomes a different language than Canadian and Greenlandic Inuit. Because of this, there is really no way to know how many languages there are in the world, either. If these people can understand these people, and they can understand them, but they can’t understand them…
  • Once again an article on a site which does not give any possibility to react is What is the Bible: A Summary, and Some Important Highlights (servehiminthewaiting.com) were the writer also considers the New Testament to be the story of God-man which than would be Jesus. She understands that Christ is a title, rather than a name, and agrees that the prophesied Christ had come, and accomplished the redemptive work which he came to do, that is; “having never sinned, he died for (our) Human Sin, and rose from the dead, thereby buying our pardon, and commissioned.” Acknowledging that Christ Jesus died she also should recognise a sign that this was an element of humanness which God does not have as an eternal Spirit. God, who does not tell lies, can not be tempted, can not sin and can not die, said about that Nazarene Jew: “This is my beloved son”.  when Jesus would be God all the promises made in the Old Testament would be false conceptions and would have people to believe that god must have been a terrible tyrant and unjust God, because why did He wait so long before He made an end to the effect of the first sin. And why do we still have to wait so long before we can see and enter that Kingdom of God about spoken in the Old Testament all the time?