Marriage of Jesus 2 Standard writings about Jesus

The 4 New Testament gospels – do not tell us explicitly whether Jesus was married or not. They don’t mention his having a girlfriend or a wife. Nor do they state that he was unmarried.

Jesus, Mary Magdalene, and Martha at Bethany

Jesus, Mary Magdalene, and Martha at Bethany (Photo credit: Wikipedia)

Man is a strange being which thinks often a man has to have a sexual feeling and a sexual relation. Not talking about such sexual feelings would indicate, according to some, that there is something wrong. For that reason some see in the choice of canonic gospels a plot to cover up the truth about Jesus his true character and personal feelings. Others see the silence of the gospels as proof that Jesus could not have been married. I do think it is all speculation and really does not matter if Jesus had been married to Miriam (Myriam) of Magdala, today better known as Mary Magdalene, or to any other woman for that matter. The ones against the Bible naturally would love to bring up that the earliest Christians conspired to hide any information because it confirmed ‘the fact that Jesus wasn’t divine‘, but they do forget that the Bible tells everybody that Jesus is the ‘son of God‘ and nowhere is told that he would be the ‘god son‘.  So on that matter they have no leg to stand on.  Like my wife can be divine, Jesus also could and really was divine without being the divine, a big difference. Real believers in the One God do not have any reason to become conspirators, hiding more human factors of Jesus, nor looking at imaginative texts which are based on fiction, like the Da Vinci Code and the Gnostic Gospels.

The early gospel writers where not at all afraid to tell anything about personal issues of Christ, but what would it contribute to his message or to the reliability of this Messiah? At that time, most of them Jews, knowing that there was only One True Divine God, there was also no reason at all to make an explicit difference between His son Jeshua (Jesus Christ), the Master teacher or rebbe/rabbi they were following, and the Divine God. For the early followers of Christ it was clear as water that their teacher was a prophet and man of flesh and blood. There was no reason at all to explicitly bring any proof of his manhood into their writings, because everybody saw in him a man who was the son of Abraham and the son of David. There was not yet any question of a ‘Holy Trinity‘. Jesus his position as son of Adam, a man being born (begotten), having his mother Miriam (Mary/Maria) from the tribe of King David, had naturally the same human feelings like any other human being. That is why it is so important that the Messiah would be some one who really could know very well how human beings thought and felt. After he had totally done the Will of his Father in heaven, and not his own will, God made him higher than the angels and took him up into heaven to come and sit at His right hand to be a mediator between God and man.

The Gospel According to Jesus Christ

The Gospel According to Jesus Christ (Photo credit: Wikipedia)

The apostles and followers of the movement of Christ Jesus (the Way), trusted so much in the position of Jesus Christ that they were not afraid to give their lives for their faith in him.There was no reason at all for the New Testament writers to include very personal material on their subject, which they considered to be the Messiah, the long awaited Saviour, about whom many prophets had spoken of for years. The apostles their writings containing no explicit answer to the question of Jesus’ marital state does not say anything about a well or not divinity of Christ, nor can it be proven that they omitted certain things for special reasons, to make their ‘figure’ more important or special.We may assume none of the four gospels mention Jesus his wife, nor that he was unmarried, because it was of no importance to the message or the bringing of Good News, which was the essence of the Gospel. The New Testament gospels give us everything we do have to know to place Jesus in his time. It tells how he was born and refers to Jesus’ natural relatives (his heavenly and his earthly father, mother, and siblings). Though Jesus had reached the age at which young men in his day married, Jesus and his family realized that he had a special calling which would make marriage quite difficult. From early in his childhood Jesus was aware of his calling and we can imagine that he also could have been aware which problems his task would bring onto the people around him. For him it could have been already very difficult to face that he was having to hurt his own earthly parents so much. The grief his mother would have when she would loose her son, could have been already sufficient not to involve any other female person in his life.

In our matriarchal and patriarchal societies most people assume a human being can not stay on his or her own and has to make a sexual connection with somebody of the other or of the same sex.  Not many people do believe two or more people can live together, without having sex with each other. Therefore two women or two men living together mostly bring certain ideas in the onlookers minds. Long time it has been considered strange as well, when a person wanted to live on his or her own. But through the ages there were several people who preferred to remain single.  At the time of Jesus this would have been perceived as an unusual, even a counter-cultural choice. But then Jesus never shied away from the unusual or counter-cultural, especially when it came to his relationships with women.

Lots of people forget that we do not only have to look at religious books to get something to know about Jesus and his time. Many lay books tell us about customs in the time we consider the Messiah lived. In case Jesus preferred not to have intimate feelings for somebody of the other sex and wanted to stay single by choice, he would not be a real exception. Jesus his mother Miriam (Mary/Maria) belonged to a Jewish sect (the Essenes) which was very devote and had many people who stayed single whole their life.

The Jewish philosopher Philo, who lived in Alexandria, Egypt, was a contemporary of Jesus who wrote many volumes in the first half of the century. As in any time he looked at marriage and how people coped with it. He wrote:

Again, perceiving with more than ordinary acuteness and accuracy, what is alone or at least above all other things calculated to dissolve such associations, they repudiate marriage; and at the same time they practise continence in an eminent degree; for no one of the Essenes ever marries a wife . . . . This now is the enviable system of life of these Essenes, so that not only private individuals but even mighty kings, admiring the men, venerate their sect, and increase their dignity and majesty in a still higher degree by their approbation and by the honours which they confer on them. {Philo, Hypothetica 11.14-17}

An other well known Jewish historian wrote near the end of the century:

These Essenes reject pleasures as an evil, but esteem continence, and the conquest over our passions, to be virtue. They neglect wedlock, but choose out other persons’ children, while they are pliable, and fit for learning, and esteem them to be of their kindred, and form them according to their own manners. They do not absolutely deny the fitness of marriage, and the succession of mankind thereby continued; but they guard against the lascivious behaviour of women, and are persuaded that none of them preserve their fidelity to one man. {Josephus, Jewish War, 2.8.2}

It also deserves our admiration, how much [the Essenes] exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. {Josephus, Antiquities 18.1.5}

According to Philo and Josephus many Essenes chose to be unmarried because they thought that women had a negative impact on men. A specific personal relation with somebody else could interfere with the connection and with the amount of time available for worship of God. They believed it was better to be unmarried and having enough time to spend to do the work for God, bringing people to know the Most High Elohim.
Some may think there is no reason to believe that Jesus shared this perspective, but been brought up in an Essene family it could well be. He too did join the Essenes in accepting an apocalyptic worldview that anticipated the coming of God’s kingdom. This helps to explain Jesus’s unusual attitude toward singleness and marriage.

The social decorum during the time of Jeshua and his apostles may have virtually forbidden a Jewish man to be unmarried, because according to Jewish custom, celibacy was condemned , in fact, we have solid evidence that some Jewish men chose to remain unmarried, and that leading Jewish thinkers praised them for this choice.

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Jesus wife payrus transcript Jesus wife papyrus translation

Preceding article: Marriage of Jesus 1 Mary, John, Judas, Thomas and Brown

Next articles:

Marriage of Jesus 3 Listening women

Marriage of Jesus 4 Place of the woman

Marriage of Jesus 5 Papyrus fragment  in Egyptian Coptic

Marriage of Jesus 6 Jesus said to them “My wife”

Marriage of Jesus 7 Impaled

Marriage of Jesus 8 Wife of Yahweh

Marriage of Jesus 9 Reason for a new marriage

Marriage of Jesus 10 Old and New Covenant

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Additional reading:

  1. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  2. Jesus begotten Son of God #9 Two millennia ago conceived or begotten
  3. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  4. Jesus begotten Son of God #11 Existence and Genesis Raising up
  5. Jesus begotten Son of God #12 Son of God
  6. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  7. Jesus begotten Son of God #15 Son of God Originating in Mary
  8. Jesus begotten Son of God #16 Prophet to be heard
  9. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  10. Jesus begotten Son of God #19 Compromising fact
  11. Jesus begotten Son of God #20 Before and After
  12. Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism
  13. In the death of Christ, the son of God, is glorification
  14. The meek one riding on an ass
  15. Servant of his Father
  16. Philippians 1 – 2
  17. Creator and Blogger God 2 Image and likeness
  18. Patriarch Abraham, Muslims, Christians and the son of God
  19. Getting out of the dark corners of this world
  20. Many forgot how Christ should be our anchor and our focus
  21. Not all christians are followers of a Greco-Roman culture
  22. Concerning gospelfaith
  23. Epitome of the one faith
  24. My faith
  25. Only One God
  26. God is one
  27. The Trinity – the Truth
  28. God’s salvation
  29. Knowing rabboni
  30. One mediator

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  • ‘Gospel Of Jesus’ Wife’ Papyrus Is Ancient, Not Fake, Experts Say (huffingtonpost.com) (video)
    An ancient, business-card-sized papyrus fragment that appears to quote Jesus Christ discussing his wife is real, Harvard University announced Thursday. The fragment caused international uproar when it was revealed by a Harvard historian in September 2012, with prominent academics and the Vatican swiftly deeming it a forgery.Harvard officials said scientists both within and outside the university extensively tested the papyrus and carbon ink of the badly aged fragment, dubbed the “Gospel of Jesus’ Wife.” The document, written in Coptic, a language of ancient Egyptian Christians, is made up of eight mostly legible dark lines on the front and six barely legible faded lines on the back. The handwriting and grammar were also examined over the last year and a half to confirm its authenticity. Scientists have concluded the fragment dates back to at least the sixth to ninth centuries, and possibly as far back as the fourth century.
  • Was Mary Magdalen Jesus’ wife or merely his bitch? (freethinker.co.uk)
    Christian tradition holds that Jesus did not marry. But a number of experts vouched for the authenticity of the fragment. They said, in the early years, Jesus’s marital status was subject to debate. This text, they added, proved that some early Christians believed Jesus was married.But Wolf-Peter Funk, a professor and noted Coptic linguist, who co-directed the francophone project editing the Nag Hammadi Coptic library at Laval University, in Quebec, questioned the claim
  • Reality check on Jesus and his ‘wife’ (cosmiclog.nbcnews.com)
    Fans of the Dan Brown thriller are already familiar with the theory that Jesus and Mary Magdalene had a husband-and-wife relationship. The basis for such speculation lies in Gnostic gospels that came out in the second, third and fourth centuries, but were left out of the standardized scriptures — texts such as the Gospel of Philip, the Gospel of Mary and the recently reconstructed Gospel of Judas.Even though only a few phrases can be read on the papyrus fragment that’s just come to light, those phrases are consistent with the Gnostic view of early Christianity — which tended to give a more prominent role to women, and particularly to Mary Magdalene. The text, written in the Sahidic Coptic dialect, includes the phrase “Jesus said to them, ‘My wife…'” as well as references to a woman named Mary being “worthy of it,” and to a woman who “will be able to be my disciple.”
  • ‘Too holy’ for sex? The problem of a married Jesus (usnews.nbcnews.com)
    If a fourth-century fragment of papyrus that purportedly quotes Jesus telling his disciples about “my wife” is authenticated, it could upend the modern church’s understanding of the “son of God.”“If Jesus is a normal human being and he’s sexual, that’s the real fear,” James Tabor, a biblical scholar at the University of North Carolina at Charlotte and the co-author of books about Jesus and his family, told NBC News. “You can’t think of Jesus like that because he’s too holy.”
  • Why Jesus Christ Is Not a Jewish Prophet (guardianlv.com)
    A leading rabbi claims Jesus Christ’s behavior in the New Testament was that of “not a very good Jew” in a candid interview in which he explains to Guardian Liberty Voice readers why the historical religious figure is not a Jewish prophet. On Wednesday, May 14, the Jewish faith marks Pesach Sheni (Second Passover), a time set aside one month after Passover to allow Jews to make up the Korban Pesach, or pascal lamb sacrifice, if they missed it the first time.Yet while Jews use the time to reflect on one of, if not the most significant date in their calendar, in three days’ time, Christians will observe Ascension Day, which marks the last earthly appearance of Jesus Christ. He was arrested on – before being crucified – the most talked about Passover meal in history.
  • Jesus as the “Way of Life”: Deconstructing John 14:6 (musingsfromabricolage.wordpress.com)
    The similarities between John and the Synoptic gospels (Matthew, Mark, and Luke) indicate John’s author may have been familiar with one or more of the Synoptics. While scholars have debated whether or not John’s author used the other gospels as sources for his own work, most agree that he had known at least Mark’s – and possibly Luke’s – oral traditions and may have seen some of their pre-gospel manuscripts. For that reason, the majority of scholars claim that the earliest John could have been composed was after Mark’s composition date: around 68-73 AD.
  • Jesus Preaches in the Synagogues of Judea // Jesus Calls the First Disciples (travismikhailblog.wordpress.com)
    The kingdom of Christ is closely connected with the ancient kingdom of David. For centuries David’s empire lay in ruins, existing only in the minds of the prophets who foretold its glorious restoration by the Messiah (Is 9:6-7; Amos9:11; Mk 11:10; Acts 1:6). Jesus now comes as the messianic heir to resurrect this fallen kingdom in a spiritual way, ruling from his throne at the Father’s right hand (Mk 16:19; Acts 2:33-36). His everlasting reign in the heavenly Jerusalem thus fulfills God’s covenant oath to establish David’s throne for all time (1:32– 33; Ps 89:3-4).
  • Avoiding the Sin of Adultery Matthew 5:27-30 (whatshotn.wordpress.com)
    In many ways, the Sermon on the Mount is a face-off between Jesus and Judaism. You see this confrontation in a number of places, such as in Matthew 5:20, where Jesus said, “Unless your righteousness exceeds that of the scribes and Pharisees, you are not going to make it into the kingdom of God” (my paraphrase). These are pretty strong words, especially for the scribes and Pharisees who thought they had 50-yard line tickets to the kingdom of God. At the end of the Sermon on the Mount, you may remember that the people came away saying, “Wow!” They were amazed and said, “This man teaches with authority and not like the scribes.” And so the Sermon on the Mount is a confrontation between Jesus and the scribes and the Pharisees, who will be His most aggressive opponents in the Gospels.
  • Daily Homily: I Know Those Whom I Have Chosen Thursday of the Fourth Week of Easter (blackpoolparish.wordpress.com)
    In their respective overviews, Peter emphasized the fulfillment of the prophets and psalms in Jesus the Lord and Christ; Stephen showed how the people resisted the action of God in the past and how they resisted and betrayed Jesus Christ, the Son of Man; Paul now emphasizes how God saved his people in the past and offers them definitive salvation (forgiveness of sins) through Jesus Christ, the descendant of David.
  • Man claims he’s Jesus, girlfriend is Mary Magdalene (mobile.wnd.com)
    An Australian man is gaining worldwide attention and followers from America as he claims he’s actually Jesus Christ of Nazareth and his girlfriend is Mary Magdalene from the Bible.
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    He says his first marriage fell apart when he began to remember details of his incarnation.But irrespective of Miller’s ex-wife in Australia, he refers to Luck as “my soulmate, and who was actually married to me in the first century, and was pregnant with our daughter when I died.”
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    Miller who lives near the small town of Kingaroy in the state of Queensland, has a regular following of some 150 people, and strongly rejects any suggestion he’s a cult leader forcing people to do what they don’t wish.

    “All we do is present seminars and answer people’s questions. I still for the life of me can’t quite understand where the cult thing has come from,” he told Sky.

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Marriage of Jesus 1 Mary, John, Judas, Thomas and Brown

Talking about marriage the last few years there has often been much controversy if Jesus loved some one other person, a woman (Mary Magdalene/Miriam of Magdala)  or a man (John the evangelist) or was even married.

Many organisations, like ours receive several questions about Jesus his marital status. Some may think that it was born of the popularity of Dan Brown’s controversial novel, The Da Vinci Code, but already before that novel was published we got many questions about that issue. Every now and then it comes up  again. The Thomas and Judas gospels brought a big amount of letters in our mailbox, followed by the Da Vinci Code and now by the finding of the Jesus ‘ papyrus. Last year the screening on the Flemish National Geographic channel the Gospels of Judas and Mary once more brought tongues loose about those women round Jesus.

Brooklyn Museum - Mary Magdalene at the Feet o...

Brooklyn Museum – Mary Magdalene at the Feet of Jesus – James Tissot (Photo credit: Wikipedia)

In 1896 in Egypt the Gospel of Mary (or the Gospel of Mary Magdalene) a Gnostic version of New Testament events alleged to have taken place,  particularly in association with Mary Magdalene, was found. We should be aware that it is probably written in the fifth century and includes three additional works: 1) the Apocryphon of John, 2) the Sophia of Jesus Christ, and 3) the Acts of Peter. These writings were published in Coptic. But there have also been found two additional manuscripts of the Gospel of Mary which are in Greek and date two centuries earlier. Portions of the text in the Gospel of Mary are incomplete.

The Da Vinci Code (which is fiction, so people should remember it is not reality) advocates the thesis that Jesus was in fact married to the woman we know as Mary Magdalene. It even goes so far to tell the reader that they had a child together, and that this “truth” was covered up by the church for self-serving reasons. At one point, to an online religious website Beliefnet survey, 19% of respondents said they believe that Mary Magdalene was in fact Jesus’ wife.

English: Image of the Last Page of the Coptic ...

Image of the Last Page of the Coptic Manuscript of the Gospel of Thomas. The title “peuaggelion pkata Thomas” is at the end. Courtesy of the Institute for Antiquity and Christianity, Claremont Graduate University. (Photo credit: Wikipedia)

The 114 sayings written in the Coptic Gospel of Thomas, discovered in the Nag Hammadi collection of documents in Egypt in 1945, known as the Gnostic gospels, brings:

“hidden words that the living Jesus spoke and Didymos Judas Thomas wrote them down.” {Gospel of Thomas}

Because Jesus in the Gospel of Thomas uses words like ‘couch’ or ‘bed’, saying a.o.:

“Two will rest on a couch. One will die, one will live.”

There are persons who prefer “bed” to “couch” in the translation, like used in a later section in that the same Coptic text. Those who translate couch to “bed” in Salome’s speech, give her words a sexual aspect since she is a woman, and Jesus a man, yet nothing else in the dialogue implies any sexual element.

Salome asked Christ:

“Who are you, man, that as if you come from unity, you climbed on my couch and ate off my table?”

Marvin Meyer notes that the Coptic is literally “as from one,” but translates it as “as if you are from someone”. Bentley Layton has “like a stranger” as an emendation and notes that it literally means “As for one” Thomas Lambdin leaves it as an ellipsis.

You can question if we have to interpret the Coptic ‘OGA’, literally “one”, to mean unity, as it does in, for instance logion 22, and in other places, where it is used in the “two into one” motif. This fits well with the emendations in the rest of the dialog.

Jesus said to her:

“I am the one who lives from unity. I received that which is my father’s.”

“from that which is integrated. I was given some of the things of my father.” (Layton)

“I am the one who comes from what is whole” (Meyer)

“I am he who exists from the undivided.” (Lambdin)

In the four canonic gospels clearly we can hear Jesus speaking of the unity he has with his Father, with his followers and the unity we do have to have with him, with his followers, and with his Father.  There too is indicated we all have to be ‘one’ and have to be “made whole” or have to be “integrated”or “unified”. The union Jesus is talking about has nothing to do with sexual unity or physical oneness between man and wife or between two people in general.

Also in the Gospel of Thomas we can find it is not exactly Salome or  the ‘woman’speaking as “woman” or “wife” but as  “student” (‘Maqhthes’) as opposed to the other pupils closer to Jesus  the ‘disciples‘ and  the chosen or selected pupils, the ‘apostles‘. (In many Aramic translations therefore there are clearly different words used to indicate what sort of pupil it is.)

English: Gospel of Mary, discovered in 1896. P...

Gospel of Mary, discovered in 1896. P. Oxyrhynchus L 3525, Papyrology Room, Ashmolean Museum, Oxford. (Photo credit: Wikipedia)

When people got to read the Gospel of Mary and find in the second part the Sophia of Jesus Christ (3° Century):

Then Son of Man consented with Sophia, his consort, and revealed a great androgynous Light. His masculine name is designated ‘Savior, Begetter of All things’. His feminine name is designated ‘Sophia, All-Begettress’. Some call her ‘Pistis’ (faith). {Eugnostos the Blessed, from chapter III & V from the Nag Hammadi Library}

Some may interpret that also as having the 2° Adam (Christ Jesus) his consort or partner, being his wife Sophia, and making him having even more than one wife, or to have somebody who begot everything from him, or who could generate everything. This making a clear allusion to an other god or goddess in union with the other god (Jesus).

When you consider that the contents suggest Mary Magdalene as the alleged author, it is strange the real Mary of Magdalen, the one from Magdala or Mary Magdalene, would consider herself as a sort of goddess. But here too the writer tells us that she will proclaim to us hidden teachings from Jesus that Peter and the other disciples did not remember (Gospel of Mary 5:7). Lots of research is done on this document also coming to the conclusion that it is clearly not authored by Mary nor that its message would be consistent with the New Testament’s writings. Mysterious statements about God, good and evil, and the afterlife regularly contradict or add additional material than in the New Testament existing narratives.

In these books we may find the underlying false teachings which the Church loved to agree with the Roman rulers to coincide with the Roman and Greek Gods.

Texts like in a vision to John, Jesus saying:

“John, why doubt? Why be afraid? Don’t you know this image? Be not afraid. I am with you (plural) always. I am the Father, The Mother, The Son, I am the incorruptible Purity. {Prologue to the Teaching of the Savior,The Revelation of the Mysteries Hidden in Silence [Those Things that He Taught to John, His Disciple] from The Secret Book of John (The Apocryphon of John), Translated by Stevan Davies}

would like to insinuate that Jesus declares to be the God of the universe. A woman touch may be added:

His self-aware thought (ennoia) came into being. Appearing to him in the effulgence of his light. She stood before him.

[This, the first Thought, is the Spirit’s image]
She is the universal womb She is before everything She is: Mother-Father First Man Holy Spirit Thrice Male Thrice Powerful Thrice Named
{The Secret Book of John (The Apocryphon of John)}

and Jesus is presented as an androgynous eternal realm, first to arise among the invisible realms.

But when they would look at other places, an other light might be shed again, where it is remembered that the True God can not be seen:

The One cannot be seen For no one can envision it The One is eternal, For it exists forever, The One is inconceivable For no one can comprehend it The One is indescribable For no one can put any words to it.

Most English translations of the Gospel of Thomas in use today were published in the period 1987-1998. Q-Thomas Reader, Kloppenborg, Meyer, Patterson, Steinhauser (1990) and The Gospel of Thomas and Jesus, Patterson, 1993 don’t contain the words ‘man’ or ‘men’ – in spite of the fact that the Coptic word for ‘man’ (rwme) occurs 35 times in the text! That word is instead translated usually as ‘person’, sometimes ‘human being’, etc., but never as ‘man’ or ‘men’. In contrast, the M-P family never translates the Coptic word for ‘woman’ as ‘person’.  There is a linguistic rationale sometimes given that the Coptic word rwme corresponds to Greek anthropos, which is said to be gender-neutral, as opposed to anhr/andros, which designates a male.

Mike Grondin says:

The claimed correspondence simply isn’t true, however. Rwme was used to translate both anthropos and anhr/andros in Coptic translations of the Greek NT. Evidently, then, the word rwme included both meanings. Nor can we tell which Greek word lay behind each instance of rwme in the Greek version, for only one instance is extant; in all other cases, we’re guessing. Furthermore, even if everything this rationale assumes were true, it still doesn’t follow that ‘man’ should disappear from Thomas. It hasn’t, after all, disappeared from the Scholar’s Version of the canonical gospels, and even in several parallels to Thomas sayings where the Greek has anthropos, SV has ‘man’ instead of Meyer-Patterson’s ‘person’.{No Man’s Land: The Meyer-Patterson Family of Thomas Translations}

The John papyrus fragment (right) comes from the same anonymous owner as the Gospel of Jesus's wife and has the same line breaks as a papyrus transcribed in 1924 (shown on left). The papyrus and Gospel of Jesus's Wife have similar ink and writing styles, suggesting the latter is a fake.

The John papyrus fragment (right) comes from the same anonymous owner as the Gospel of Jesus’s wife and has the same line breaks as a papyrus transcribed in 1924 (shown on left). The papyrus and Gospel of Jesus’s Wife have similar ink and writing styles, suggesting the latter is a fake.

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To be continued:

Marriage of Jesus 2 Standard writings about Jesus

Marriage of Jesus 3 Listening women

Marriage of Jesus 4 Place of the woman

Marriage of Jesus 5 Papyrus fragment  in Egyptian Coptic

Marriage of Jesus 6 Jesus said to them “My wife”

Marriage of Jesus 7 Impaled

Marriage of Jesus 8 Wife of Yahweh

Marriage of Jesus 9 Reason for a new marriage

Marriage of Jesus 10 Old and New Covenant

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Please do find:

  1. First Century of Christianity
  2. Bible in the first place #1/3
  3. Raising digression
  4. Position and power
  5. Minimizing the power of God’s Force the Holy Spirit
  6. Challenging claim
  7. Challenging claim 1 Whose word
  8. The Nag Hammadi Library Melchizedek
  9. Recovering the Original Gospel of Thomas
  10. Australian claiming to be the reincarnated Jesus Christ of Nazareth
  11. My twenty-odd Gospel of Thomas Commentaries
  12. Comparisson Bible Books in English, Dutch and French
  13. Self inflicted misery #7 Good news to our suffering

In Dutch:

  1. Schriftkritiek
  2. Gnostiek, Judas evangelie, bijbelonderricht, zoon van God
  3. Gnostische geschriften toegevoegd aan de Bijbel

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  • The Top Six Alternate Gospels and Scriptures (glitternight.com)
    Everyone but the most sheltered Christians have known for centuries about the alternate, or apocryphal gospels. The gospels of Matthew, Mark, Luke and John were the four canonical or “official” gospels that were accepted by the mainstream church but there were dozens of other gospels with wildly varying versions of the story of Jesus.
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    Since the Gospel of Mary has gotten so much attention following the success of Dan Brown’s writings and their screen adaptations I decided to throw a spotlight on the neglected woman named Thecla instead. Thecla supposedly became a follower of the man called “Saint” Paul after hearing him speak in Iconium. In this book Paul is depicted as an advocate of refraining from all sex, even when married, which points to the probable Gnostic origins of The Acts of Thecla.
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    The Infancy Gospel of Thomas – I like to refer to this enjoyable book as “The Young Jesus Christ Chronicles”. This banned gospel deals with the infancy and childhood years of Jesus in much greater detail than any of the other gospels, official or otherwise.
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    not be confused with The Coptic Gospel of Thomas, which consists of 114 (yes, Rosicrucian conspiracy kooks, 114) sayings attributed to Jesus.
  • The Forbidden Gospel of Mary Magdalene (humansarefree.com)
    For 1,500 years, Mary Magdalene was portrayed, in art and theology, as a prostitute whose life was transformed by Jesus’ forgiveness. This notion, based on Luke 7:38, was the result of an erroneous sermon preached in 591 by Pope Gregory the Great.
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    The stain of immorality attached to the figure of Mary Magdalene averted attention away from the significant role she plays in the unfolding of Christ’s teachings. The importance of Mary is especially apparent in Gnostic texts – some among the earliest accounts of Jesus’ ministry – which have been largely suppressed and ignored by Church authorities.
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    The Gnostics honoured equally the feminine and masculine aspects of nature, and Prof. Pagels argues Christian Gnostic women enjoyed a far greater degree of social and ecclesiastical equality than their orthodox sisters.
  • In the Resurrection Mary Magdalene Was the First Person to See Jesus (vineandbranchworldministries.com)
    Jesus did not rise and then march into the Temple to confront the religious leaders or Caiaphas; he did not dash to the Praetorium to say to Pilate, “I told you so!”; he did not go stand in the center of Jerusalem to impress the crowd.  Instead, Jesus revealed himself only to believers.  The first person to see him was a woman who had been healed and forgiven and who tearfully stayed at the cross and followed his body to the tomb.  As Jesus demonstrated throughout his life, he responded to those who waited attentively and faithfully.  Jesus dissolved the perplexities of the disciples.  He dried their tears.  He dispelled their doubts.  Jesus knows how similar we are to his original disciples, and he does not overpower us either.  Even though our faithfulness wavers, Jesus faithfully stays with us.
  • The Gospel of Judas Revealed (newdawnmagazine.com)
    The story of how the Gospel of Judas arrived in the Western world is a fascinating tale. Like many of the so-called Gnostic Gospels, it somehow travelled out of Egypt and arrived in the US with a large price tag. Unlike many manuscripts which vanish sight unseen, luck or providence if you like brought this manuscript not only to light but finally to restoration and publication. In the words of Professor Elaine Pagels, “the discovery of the Gospel of Judas is astonishing.”
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    The publication of the Gospel of Judas undertaken by National Geographic is unlikely to disturb the mainstream Christian church. In a recent interview, Monsignor Walter Brandmuller, president of the Vatican’s Committee for Historical Science, called it “a product of religious fantasy,” and went on to say, “There is no campaign, no movement for the rehabilitation of (Judas) the traitor of Jesus.”
  • ‘Gospel of Jesus’s Wife’ Looks More and More Like a Fake (nbcnews.com)
    The “Gospel of Jesus’s Wife,” a papyrus written in Coptic and containing text that refers to Jesus being married, is looking more and more like it is not authentic, research is revealing.
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    Documents provided by the anonymous owner published in an essay by King recently in Harvard Theological Review say that the Gospel of Jesus’s Wife was purchased from Hans-Ulrich Laukamp in 1999 and he, in turn, obtained it in Potsdam, in what was East Germany, in 1963.

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