Roman, Aztec and other rites still influencing us today

Days shortening and darkness coming over us

When we look at the weather we would not have the impression we are coming to the coldest season of the year. We can not ignore the shorter days, which remind us that we are coming closer to the longest darkness of the year.

That darkness has always frightened people and therefore they looked for ways to get more light again.

Saturnalia, a Roman feast celebrated in mid-December, provided the model for many of the merry-making customs we know now as ‘The time of the Year‘ or ‘Christmas‘. From this celebration, for example, were derived the elaborate feasting, the giving of gifts, and the burning of candles.

Seasons, storms, thunder, darkness and light

In other cultures we also find that many centuries before Jesus was born they celebrated the ‘birth of light‘. The Roman Catholic Church was not shy to take over many traditions from heathen people who celebrated such elements as the ‘turn’ of the position of moon and sun and the change of season. Even the Israelites came to feast such natural elements as the four teḳufot (Teḳufat Nisan, Teḳufat Tammuz, Teḳufat Tishri and the Teḳufat Ṭebet) by which also superstition became connected with the teḳufot. Hai Gaon, in the tenth century, in reply to a question as to the prevalence of the custom in the “West” (i.e., west of Babylon) that all water that may be in the house or stored away in vessels in the first hour of the teḳufah had to be thrown away in the belief that the water is then poisoned, and if drunk would cause swelling of the body, sickness, and sometimes death, said it was followed only in order that the new season might be begun with a supply of fresh, sweet water.

Jupiter Smyrna Louvre Ma13.jpg

Zeus, god of the sky, lightning, thunder, law, order, justice – The Jupiter de Smyrne, discovered in Smyrna in 1680

When the sun enters Capricornus; this is the beginning of winter, or “‘et ha-ḥoref”(stripping-time), when the night is the longest during the year.For several people it was the time something had to be stripped down or some things that happened in the past had to be done with. The bad things had to be forgotten or to ‘be over with’ and new paths could be taken again. It was the time of a ‘turn over’ or a rebirth. People looked forward to the rebirth of the sun and hoped that everything would go well. For that reason they offered the rest of their food to the gods of nature which had to bear them fruits and good weather, not making the god of thunder (sky and thunder god Zeus) angry by forgetting him or to have bad spirits around, lots of noise was made to get them away from the own house.

Also in Latin America we can find such very noisy parties. For many people the darker nights were there for getting the ‘good’ and ‘goods’ together. All badness had to be down away. On the 24th of December it was the big moment to look for the next day when the goddess of light would return in case they all showed the goodness and willingness to her.

From December 16 through December 23 in Latin America eight posada parties are held and on the 24th, Nochebuena (The Good Night)(Christmas Eve) is celebrated, and families make an effort to be together for a special dinner. Also in West Europe this custom of a Christmas meal has been long a favourite moment.

Roman influences

Statue of three figures, seated side by side

Capitoline Triad – the three godheads side by side transposed in the Roman catholic church and shims of that church to the Trinity, being a God the Father, god the son, and a god the holy spirit.

Constantine the Great had managed to got the church leaders to agree to many of his demands so that the Christians would not any more be persecuted. For that reason they had to agree to the three-headed Roman god and Jeshua could become the ‘counterpart’ or ‘alias’ for Zeus with his name calling ‘hail Zeus‘ or ‘Issou‘ ‘Jesus‘. And they had to keep to the Roman festivals and as such should place their Christian Zeus (Jesus) his birth on the same major feast for the ‘light’ in the Roman world. As such rabbi Jeshua became Jesus , and his birth day became the 25th of December instead of October 17. Constantine insisted that the mighty king of the gods (Jupiter) or the Roman god of the sky, thunderstorms, lightning, weather and air got honoured on his day (December 25).

But it were not only Roman customs which entered Christendom.

Aztec influences

Latin Americans should come to see that American Christmas customs are nothing but Aztec rites. El Universal, a newspaper in Mexico City, commented:

“Friars from different orders took advantage of the fact that festivities of the Indian ritual calendar coincided with the Catholic liturgical calendar, so they used this to support their evangelizing and missionary work. They replaced the commemorations to the pre-Hispanic divinities with festivities to Christian divinities, introduced European festivities and activities, and also took advantage of the Indian festivities, which resulted in a cultural syncretism from which authentically Mexican expressions have arisen.”

The Encyclopedia Americana explains:

Nativity plays early became a part of the Christmas celebration . . . The representation in church of the crèche [the manger scene] is said to have been begun by Saint Francis.”

These plays featuring the birth of Christ were performed in the churches during the beginning of the colonization of Mexico. They were organized by Franciscan monks in order to teach the Indians about the Nativity. Later the posadas became more popular. Whatever the original intention behind them, the way the posadas are held today speaks for itself. If you are in Mexico during this season, you can see or sense something that a writer for El Universal highlighted in his comment:

“The posadas, which were a way to remind us of the pilgrimage of Jesus’ parents looking for a shelter where the Child God could be born, are today only days of drunkenness, excesses, gluttony, vanities, and more and more crime.”

Traditional Nativity scenes

The idea of the nacimiento emerged during Colonial times from the original live representations in churches. While some find it attractive, does it correctly represent what the Bible says?
That is a valid question.

When the so-called three wise men — who in fact were astrologers — visited, Jesus and his family were no longer living in a stable. Time had passed, and the family was living in a house. You will find it interesting to note this detail in the inspired record at Matthew 2:1, 11. You can also note that the Bible does not say how many astrologers there were.

After Jesus had been born in Bethʹle·hem+ of Ju·deʹa in the days of Herod*+ the king, look! astrologers* from the East came to Jerusalem, saying: “Where is the one born king of the Jews?+ For we saw his star when we were in the East, and we have come to do obeisance* to him.” …  10 On seeing the star, they rejoiced with great joy. 11 And when they went into the house, they saw the young child with Mary his mother, and falling down, they did obeisance* to him. They also opened their treasures and presented him with gifts—gold and frankincense and myrrh. (Matthew 2:1-2,10-11)

Another detail should not be ignored: In the Mexican nacimiento, the baby is referred to as “the Child God” with the idea that it was God himself who came to earth as a baby. However, the Bible presents Jesus as being the Son of God who was born on earth; he was not the same as or equal to Jehovah, the Almighty God. Consider the truth about this, presented at Luke 1:35; John 3:16; 5:37; 14:1, 6, 9, 28; 17:1, 3; 20:17.

35 In answer the angel said to her: “Holy spirit will come upon you,+ and power of the Most High will overshadow you. And for that reason the one who is born will be called holy,+ God’s Son.+ (Luke 1:35)

16 “For God loved the world so much that he gave his only-begotten Son,+ so that everyone exercising faith in him might not be destroyed but have everlasting life.+ 17 For God did not send his Son into the world for him to judge the world, but for the world to be saved through him.+ 18 Whoever exercises faith in him is not to be judged.+ Whoever does not exercise faith has been judged already, because he has not exercised faith in the name of the only-begotten Son of God.+ (John 3:16-18)

Three wise men, Santa and birthday celebrations

In Latin America, the three wise men replace the idea of Santa Claus. Still, as is done in other lands, many parents hide toys in the home. Then on the morning of January 6, the children look for them, as if the three wise men brought them. This is a money-making time for toy sellers, and some have made a fortune on what many honesthearted people recognize is just a fantasy. The myth of the three wise men is losing credibility among a goodly number, even among little children. Though some are displeased that this myth is losing believers, what can anyone expect of a fantasy maintained only for the sake of tradition and for commercial convenience?

Christmas, or the Nativity, was not celebrated by early Christians. One encyclopedia says about this:

“The celebration was not observed in the first centuries of the Christian church, since the Christian usage in general was to celebrate the death of remarkable persons rather than their birth.”

The Bible links the celebration of birthdays with pagans, not with God’s true worshippers.

But when Herod’s birthday+ was being celebrated, the daughter of He·roʹdi·as danced for the occasion and pleased Herod so much+ that he promised with an oath to give her whatever she asked. Then she, at her mother’s prompting, said: “Give me here on a platter the head of John the Baptist.”+ Grieved though he was, the king, out of regard for his oaths and for those dining* with him, commanded it to be given. 10 So he sent and had John beheaded in the prison. (Matthew 14:6-10).

This does not, of course, mean that it is not beneficial to learn and remember the actual events involved in the birth of the Son of God. The factual Bible account provides important insights and lessons for all those who want to do God’s will.

Birth of Jesus According to the Bible

You will find reliable information about Jesus’ birth in the Gospels of Matthew and Luke. They show that the angel Gabriel visited a young unmarried woman by the name of Mary in the Galilean town of Nazareth. What message did he deliver?

“Look! you will conceive in your womb and give birth to a son, and you are to call his name Jesus. This one will be great and will be called Son of the Most High; and Jehovah God will give him the throne of David his father, and he will rule as king over the house of Jacob forever, and there will be no end of his kingdom.” (Luke 1:31-33.)

Mary was very surprised by this message. Not being married, she said:

“How is this to be, since I am having no intercourse with a man?” The angel answered: “Holy spirit will come upon you, and power of the Most High will overshadow you. For that reason also what is born will be called holy, God’s Son.” Mary, recognizing that this was the will of God, said: “Look! Jehovah’s slave girl! May it take place with me according to your declaration.” (Luke 1:34-38).

An angel told Joseph about the miraculous birth so that he would not divorce Mary, which he was planning to do after he learned of her pregnancy. He was then willing to assume the responsibility of taking care of the Son of God. (Matthew 1:18-25).

Then a decree from Caesar Augustus forced Joseph and Mary to travel from Nazareth in Galilee to Bethlehem in Judea, the city of their forefathers, to be registered.

“While they were there, the days came to the full for her to give birth. And she gave birth to her son, the firstborn, and she bound him with cloth bands and laid him in a manger, because there was no place for them in the lodging room.” (Luke 2:1-7).

Luke 2:8-14 describes what followed:

“There were also in that same country shepherds living out of doors and keeping watches in the night over their flocks. And suddenly Jehovah’s angel stood by them, and Jehovah’s glory gleamed around them, and they became very fearful. But the angel said to them: ‘Have no fear, for, look! I am declaring to you good news of a great joy that all the people will have, because there was born to you today a Saviour, who is Christ the Lord, in David’s city. And this is a sign for you: you will find an infant bound in cloth bands and lying in a manger.’ And suddenly there came to be with the angel a multitude of the heavenly army, praising God and saying: ‘Glory in the heights above to God, and upon earth peace among men of goodwill.’”

The Astrologers

Matthew’s account mentions that astrologers from the East came to Jerusalem looking for the place where the King of the Jews was born. King Herod was very interested in this — but not with good intentions.

“Sending them to Bethlehem,

he said:

‘Go make a careful search for the young child, and when you have found it report back to me, that I too may go and do it obeisance.’”

The astrologers found the young child and

“opened their treasures and presented it with gifts, gold and frankincense and myrrh.”

But they did not go back to Herod.

“They were given divine warning in a dream not to return to Herod.”

God used an angel to warn Joseph of Herod’s intentions. Joseph and Mary then fled to Egypt with their son. Next, in an effort to eliminate the new King, cruel King Herod ordered the killing of boys in the Bethlehem area. Which boys? Those two years of age and under. (Matthew 2:1-16).

What Can We Learn From the Account?

The visiting astrologers — however many of them there were — did not worship the true God. The Bible version La Nueva Biblia Latinoamérica (1989 Edition) states in a footnote:

“The Magi were not kings, but fortune-tellers and priests of a pagan religion.”

They came in line with their knowledge of the stars to which they were devoted. Had God wanted to guide them to the young child, they would have been led to the exact place without needing to go first to Jerusalem and to Herod’s palace. Later on, God did intervene to alter their course to protect the child.

At Christmastime this account is often surrounded by a mythical and romantic atmosphere that obscures the most important thing: that this baby was born to be a magnificent King, as was announced to Mary and to the shepherds. No, Jesus Christ is not a baby anymore, or even a child. He is the ruling King of God’s Kingdom, which very soon will eliminate all rulerships opposed to God’s will, and he will solve all problems of mankind. That is the Kingdom we ask for in the Lord’s Prayer.

44 “In the days of those kings the God of heaven will set up a kingdom+ that will never be destroyed.+ And this kingdom will not be passed on to any other people.+ It will crush and put an end to all these kingdoms,+ and it alone will stand forever,+ (Daniel 2:44)

“You must pray, then, this way:+

“‘Our Father in the heavens, let your name+ be sanctified.*+ 10 Let your Kingdom+ come. Let your will+ take place, as in heaven, also on earth.+ (Matthew 6:9, 10).

Through the angels’ declaration to the shepherds, we learn that the opportunity for salvation is open to all who are willing to hear the message of the good news. Those who gain the favour of God become “men of goodwill.”
There are marvellous prospects for peace in all the world under the Kingdom of Jesus Christ, but people must be willing to do God’s will. Is the Christmas season conducive to this, and does it reflect that desire?
Many sincere people who want to follow the Bible feel that the answer is obvious.

10 But the angel said to them: “Do not be afraid, for look! I am declaring to you good news of a great joy that all the people will have. 11 For today there was born to you in David’s city+ a savior,+ who is Christ the Lord.+ 12 And this is a sign for you: You will find an infant wrapped in strips of cloth and lying in a manger.” 13 Suddenly there was with the angel a multitude of the heavenly army,+ praising God and saying: 14 “Glory in the heights above to God, and on earth peace among men of goodwill.”* (Luke 2:10, 11, 14).

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Preceding articles:

Irminsul, dies natalis solis invicti, birthday of light, Christmas and Saturnalia

Winter Solstice 2015: Shortest Day Of The Year Celebrated As Pagan Yule

Holidays, holy days and traditions

Focus on outward appearances

Autumn traditions for 2014 – 1: Sinterklaas and Zwarte Piet

Traditionalists Vow to Fight Charges of Racism in Netherlands

The imaginational war against Christmas

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Additional reading

  1. Altered to fit a Trinity
  2. Americans really thinking the Messiah Christ had an English name
  3. Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע)
  4. First month of the year and predictions
  5. Hosea Say What?
  6. Matthew 1:18-25 – Genesis of Jesus Christ
  7. Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
  8. Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
  9. Matthew 2:13-15 – Escaping the Slaughter by a Flight to Egypt
  10. Matthew 2:16-18 – Slaughter of the Innocents
  11. Matthew 2:19-23 – Out of Egypt to Nazareth
  12. Nazarene Commentary Luke 1:26-38 – Gabriel’s Appearance to Mary
  13. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  14. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple
  15. Truth, doubt or blindness
  16. Getting out of the dark corners of this world
  17. The place where Jesus was brought up
  18. A Living Faith #7 Prayer

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Further reading

  1. Is Santa Real, Or Is He Really You, Dad?
  2. “Islam may have bad stuff. But …” – What of the other Bronze Age Invented Gods?
  3. Did Electricity kill Religion?
  4. Should we forgo happiness here for the sake of happiness hereafter?
  5. Life Comes in Threes
  6. The three gifts
  7. Wassail Ancient holiday tradition that involves drinking, singing, and making introverts nervous.
  8. A Christmas Wish
  9. America’s First “War on Christmas”
  10. A Breath of Fresh Air
  11. Lapland baby #blogmas day 19
  12. Snowflake Tea Light Cozy
  13. Christmas: The Giver’s Feast
  14. O Christmas Tree!
  15. Christmas Music Matters: I Heard the Bells on Christmas Day
  16. Preparing for Christmas
  17. Living in the Moment
  18. Jesus is the True and Better David (6/12)
  19. Last Minute Gift Idea
  20. Christmas Tree Farm
  21. A Christmas round up
  22. Mr. Santa’s Boogie
  23. 7 Events Which Turned Our Christmas Upside Down
  24. Jane Austen and old friends to the rescue
  25. 7th and 6th day of Christmas! !
  26. Once Upon a Holiday

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Why think that (2) … Jesus claimed to be something special

As discussed in the previous post, Jesus is mentioned here and there by some non-Christians, like the Jewish historian Josephus and the Roman historian Tacitus. But our main source of information is that provided by the early Christians themselves. This evidence comes in two main types. There are the gospels (Matthew, Mark, Luke, John), which are conventionally dated from around 70 AD but may well be earlier. Then there are letters that early Christians sent to individuals or churches. There are a number of these in the Bible, many of which were probably written before the gospels. Taken together these provide us with a lot of information about Jesus and who he claimed to be.

First page of the Gospel of Mark, by Sargis Pi...

Gospel sources – First page of the Gospel of Mark, by Sargis Pitsak, a Medieval Armenian scribe and miniaturist (Photo credit: Wikipedia)

We should comment at this point about the way we’re using these sources. Though they come from the Bible, they are also historical sources and we’re going to treat them in that way. So at this point we’re not too bothered about whether every last detail of the gospels is correct or not. Nor need we be concerned about whether these documents also contain messages from God. We can leave such issues till later. For now we can just look these documents for what they are – ancient documents, which contain information about Jesus, written by people who were in a position to know. So what do these sources say about who Jesus claimed to be?

Well, the most obvious one is that Jesus was called “Christ” (or more properly, the Christ) – that’s where the name “Christians” come from. “Christ” is the Greek word meaning “anointed” , equivalent of the Hebrew word “Messiah”. The concept of being “anointed” refers to the ceremony by which someone was made king in ancient Israel. (There is a good example of this in the Old Testament when David is anointed as king – see 1 Samuel 16). By the time of Jesus the kingdom of Israel had long since been destroyed and the Jews were essentially living under Roman rule. But the Old Testament prophets had predicted that the royal line of the ancient kings of Israel would be restored and that there would be a king again. Many Jews living at the time of Jesus expected the Messiah to be someone who would lead them to overthrow the Romans so they could be an independent nation again. What is interesting about Jesus is that, though he claimed to be the Messiah – the promised king, he did not attempt to lead an armed rebellion against Rome. So whilst Jesus was claiming to be a king, he was not the king they were expecting.

The most common phrase Jesus used to describe himself as “Son of Man”. That may sound like an odd way to describe yourself, and it was even at the time. In the language of the day – Aramaic – the expression “son of man” was used to refer to humanity in general. But that’s not the way Jesus uses it. He doesn’t describe himself as a son of man but as the Son of Man. So what was he getting at? The Old Testament prophet Daniel presents a picture of human history, where nations are represented by vicious beasts (Daniel 7). But this succession of beast-nations does not last forever. At the end of the vision, a court is held with God seated as judge. Power and authority is taken away from the beasts and given to a new character who is described as “one like the son of man”. This character receives a kingdom from God that will last forever. So when Jesus describes himself as the Son of Man, he is claiming to be the future king, the one who will receive a kingdom from God. But not a kingdom like the human kingdoms that preceded it. Instead this is good kingdom that will last forever.

Jesus is often described as being the Son of God. And frequently Jesus presents himself as having a unique father-son relationship with God. He is not saying that he is a child of God in the sense that all God’s creatures are his children. He is claiming that he has a relationship with God that is entirely unique. The gospels include the stories about Jesus’ birth, whereby his mother, Mary, becomes pregnant despite being a virgin. According to the gospels Jesus had no biological father (though no doubt Joseph cared for Jesus as his own son). So in a very real sense God was Jesus’ father. But being the Son of God is not just about parentage. Jesus claimed to have a very special relationship with God. The gospel writers describe Jesus has having special power to perform miracles, special wisdom to teach people God’s ways and special authority to forgive sins. Jesus was not simply claiming to be a prophet or holy man, but God’s special representative on earth.

Lastly, Jesus took the remarkable step of claiming that he was going to die. And not in battle, or by murder, but that he was going to die to free people from sin. He says:

The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many (Mark 10:45)

Westvorhalle der Stiftsbasilika St. Vitus, Ell...

The King of the Jews (INRI) Nailed to death – Westvorhalle der Stiftsbasilika St. Vitus, Ellwangen (Jagst) Kreuzaltar, Hans und Matthäus Schamm (Ottobeuren) zugeschrieben, um 1610; detail: Christushaupt und INRI (Photo credit: Wikipedia)

And the early Christians reflecting on the death of Jesus also recognised it as a special death. A preacher named Paul wrote to a church explaining the things he had learnt from talking to those who knew Jesus. He writes:

What I received I passed on to you as of first importance: that Christ died for our sins (1 Corinthians 15:3)

Now Jesus did die. He was executed. He was nailed to a cross by Roman soldiers and died gasping for air. He died the death of a criminal. He should have been forgotten by history. But his followers understood his death differently. This was not the last disgrace of a failed prophet. This was the turning point of history. When God’s representative on earth made the ultimate sacrifice to so that people could be forgiven for the things they’d done wrong and start a new life.

So that’s what Jesus claimed about who he was and what he would achieve. But is it true? Was Jesus a future king? Was Jesus God’s representative on earth? And did Jesus’ death provide a way for us to change our relationship with God? Well there is one more thing that the early Christians claimed about Jesus: that he rose from the dead – that he stopped being dead and came alive again. And if that is true then we’re no longer dealing with the claims of a human man but with a moment when God intervened in history to change the world.

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 Preceding: Why think that (1) … Jesus existed?

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Related articles:

  1. Prophets making excuses
  2. Written to recognise the Promissed One
  3. Patriarch Abraham, Muslims, Christians and the son of God
  4. Story of Jesus’ birth begins long before the New Testament
  5. Jesus begotten Son of God #3 Messiah or Anointed one
  6. Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism
  7. Servant of his Father
  8. Slave for people and God
  9. People Seeking for God 5 Bread of life
  10. The Anointed One and the first day of No Fermentation
  11. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  12. Atonement And Fellowship 5/8
  13. Atonement And Fellowship 6/8
  14. Entrance of a king to question our position #2 Who do we want to see and to be
  15. How is it that Christ pleased God so perfectly?
  16. Wishing to do the will of God
  17. For the Will of Him who is greater than Jesus
  18. Imprisonment and execution of Jesus Christ
  19. Marriage of Jesus 7 Impaled
  20. A Messiah to die
  21. Death of Christ on the day of preparation
  22. In the death of Christ, the son of God, is glorification
  23. 14 Nisan a day to remember #1 Inception
  24. Days of Nisan, Pesach, Pasach, Pascha and Easter
  25. After the Sabbath after Passover, the resurrection of Jesus Christ
  26. The Song of The Lamb #6 Revelation 14
  27. Jerusalem and a son’s kingdom
  28. Kingdom Visions of a Man, Throne and Great crowd
  29. Signs of the Last Days
  30. Getting out of the dark corners of this world
  31. The Immeasurable Grace bestowed on humanity
  32. Ye are all the children of God by faith in Christ Jesus. Galatians 3:26
  33. A Living Faith #6 Sacrifice
  34. Self inflicted misery #7 Good news to our suffering
  35. Miracles of revelation and of providence 1 Golden Thread and Revelation

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  • Sunday (August 24): “You are the Christ, the Son of the living God.” (shechina.wordpress.com)
    At an opportune time Jesus tested his disciples with a crucial question: “Who do the people say that I am and who do you say that I am?” (Matthew 16:13). Jesus was widely recognized in Israel as a mighty man of God, even being compared with the greatest of the prophets, John the Baptist, Elijah, and Jeremiah. Peter, always quick to respond, exclaimed that Jesus was the Christ, the Son of the living God.
  • Jesus is the Messiah (darnellbarkman.wordpress.com)
    ‘Christ’ in early Christianity was a title, and only gradually became an alternative proper name for Jesus. In practice ‘Messiah’ is mostly restricted to the notion, which took various forms in ancient Judaism, of the coming King who would be David’s true heir, through whom YAHWEH [The Creator God’s proper name] would rescue Israel from pagan enemies.
  • Christianity Fast Facts (wdsu.com)
    Followers of the Christian religion base their beliefs on the life, teachings, and death of Jesus Christ.Christians believe in one God that created heaven, earth, and the universe.
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    On the third day after his crucifixion, Jesus Christ arose from the dead.
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    The first Christians were Jews who came to believe Jesus was the Messiah. Gentiles (non-Jews) also made up a large majority of its followers, as is the case today.
  • Secular Israel vs Biblical Israel: Are they the Same? (endtimesprophecyreport.wordpress.com)
    With the Gaza War resuming in earnest, now seems to be the time for a few observations about the secular state of Israel, biblical Israel, Jews, the synagogue of Satan and the deliberate Corporate (and other) Media smokescreens which obscure these subjects.
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    Of course, the largest mistake–and there are quite a few in the linked piece, which is relatively short–is that one cannot separate the Jews as a people from the actions taken by the leadership of the secular state of Israel.  But we know that is a lie.
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    We’re commanded to warn about deception; that deception includes the secular, man-created state of Israel which is NOT biblical Israel. There are observant Jews in Israel.  They are often the victims of violence. God promises He will save His remnant–and He will.  However, make no mistake: secular Israel is not biblical Israel.  Those who confuse the two will reap the unfortunate harvest of deception.  The Christian ignores Jesus’ clear warnings in Revelation 2:9 and 3:9 at his own risk.
  • Matthew 1-7 (apologistmike.wordpress.com)
    The gospel of Matthew was written by an eyewitness to the ministry of Jesus. He was Jewish, which accounts for his emphasis on the Jewish scriptures in the work, and he was a tax collector for the Roman government. This would have enabled him to write effectively. Many early fathers such as Clement of Rome, Polycarp, Justin Martyr, Clement of Alexandria, Tertullian and Origen recognized Matthew as the author of the gospel.
  • FFOZ TV Review: Messiah (mymorningmeditations.com)
    The term Christ is one of the most important terms in all of Scripture and yet is seldom fully understood by followers of Jesus. In episode two we will explore the prophecies of the Hebrew Scriptures and learn about the Jewish people’s expectation of the coming messiah. We will study the Hebrew Scriptures and learn that they speak of a coming anointed one, a king who will come to redeem mankind, defeat Israel’s enemies, and set up his kingdom.
  • Simple Truth: Jesus is not the Messiah (leavingjesus.wordpress.com)
    “Christ” is the Greek word for “Messiah”
    “Messiah” is the transliteration of a Hebrew word that means “anointed”
  • “The Christ is the Son of David” (worryisuseless.wordpress.com)
    Why did Jesus question the Jews on the claim that their Messiah or Christ would be the son of David? After all the New Testament makes clear that Jesus himself is a direct descendant from the line of David’s throne (Romans 1:3, 2 Timothy 2:8, Matthew 1:1-17, Luke 3:23-38). Jesus posed the question to make his hearers understand that the Messiah is more than the son of David. Jesus makes his point in dramatic fashion by quoting from one of David’s prophetic psalms, Psalm 110: The Lord said to my Lord, Sit at my right hand, till I put your enemies under your feet. How can the son be the lord of his father?
  • Michele Bachmann Waiting to be Annointed Messiah (politicususa.com)
    What’s in a messiah, you ask? Like many terms it is problematic. Contrary to what many people may think, despite the origins of our word messianism is not unique to Judaism. In fact, in historical terms we can’t even speak of “Judaism” singular because there were in fact many Judaisms with different ways of life and different worldviews.[1] So not only is there not one Jewish idea (or Christian idea) of what a messiah is but not all ideas of messiahs are Jewish (or Christian).

 

Entrance of a king to question our position #2 Who do we want to see and to be

Previously

In the previous writing we looked at the multitudes, being more obedient and yielding to the effect of the sign, who went to meet the Christ, hymning him as one who had conquered death, and carrying palm branches. And they do not praise him with ordinary language, but quote from the inspired Scripture that which was beautifully spoken with regard to him; confessing that he was indeed King of Israel, whom also they called specially their own king, accepting the lord-ship of the Christ.

We also saw that they spoke about the Son, they say, is Blessed: not because he who blesseth all things and guards them from destruction, and who is of the ineffable essence of the Father, receives the blessing which comes from the Father; but because the blessing which is due to One Who is God and Lord by Nature is offered to him from us, inasmuch as he came in the Name of the Lord.

Knowing his place under God

Many people in the old times as in the contemporary time do not see the prophetic language, which was quoted very suitably, with regard to that man that entered the gates of Jerusalem on a colt. For indeed some are called lords, who are not such by nature, but have the honourable name granted to them by favour. Many of them do not see the difference between tittles and names and do not remember that in the Holy Scriptures there is also spoken of a lot of gods and lords. In the Book of books men are also called “true,” when they abstain from falsehood: but this is not the thing to say with regard to Christ; for he is not called “Truth” for the reason that he does not speak falsely, but because he has that nature which is altogether superior to falsehood. He was a real man of flesh and blood and bones, having placed in the womb of his mother Miriam (Mary/Maria) from the lineage of king David. Though coming from a blue blood family, he was a simple ‘carpenters’ son. His earthly father Joseph was a skilled labourer. Jesus knew very well his place in the community, but also knew the task given by his heavenly Father, which was more important than his position on earth, where he could do nothing without his Father in heaven; Who is grater than him.

John 5:19-20 ESV  So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. (20)  For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel.

Showing the work of his Father and the way to God

In the short period of Jesus his public life, he did many miracles, but never claimed to do them by himself, and never wanting people to thank him, but told them to thank his heavenly Father, Whom is also our Father.

File:Jesus Christ fragment.JPG

Jesus Christ fragment before his death

John 14:6-7 ESV  Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (7)  If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

John 14:28-31 ESV  You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. (29)  And now I have told you before it takes place, so that when it does take place you may believe. (30)  I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, (31)  but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

The love of Jesus Christ (Jeshua from Nazareth) was with his heavenly Father, to whom he always prayed and taught others to pray to Him as well.

On Palm Sunday Catholics pray.

Almighty and everlasting God, who didst ordain that our Lord Jesus Christ should sit upon the foal of an ass, and didst teach the multitude to spread their garments or branches of trees in the way and to sing Hosanna to His praise: grant, we beseech Thee, that we may be able to imitate their innocence and deserve to partake of their merit.

A redeemer for the people coming to Jerusalem

File:14th-century unknown painters - The Osnabrück Altarpiece (detail) - WGA23756.jpg

Triumphal entry into Jerusalem – The Osnabrück Altarpiece (detail) Unknown Master, German (active 1370s in Westphalia)

Never did Jesus ask the people to honour him. Jesus was an humble man. This holy week we better think about that humbleness he kept. We should think about that man about whom the children cried out, saying:

This is he that is come for the salvation of the people. He is our salvation, and the redemption of Israel. How great is he whom the Thrones and Dominions go forth to meet! Fear not, O daughter of Sion; behold thy King cometh to thee sitting on an ass’s colt, as it is written.

By this man, sent form God, salvation could come over the people there but also here now.

The multitude in Jesus his time went forth to meet their redeemer with flowers and palms, and paid the homage due to a triumphant conqueror:

the Gentiles proclaim the Son of God; and their voices thunder through the skies in praise of Christ: Hosanna in the highest!

It was the time for the this one seated on the colt:

Blessed is He that cometh in the Name of the Lord: Hosanna in the Highest!

As Jeshua entered the holy city, the Hebrew children, went declaring the resurrection of life, with palm branches, cried out:

Hosanna in the highest.

An appeal to be stopped

The people in charge of Jerusalem city and its temple did not like it at all that when the people heard that Jesus was coming to Jerusalem, they went forth to meet him, showing more interest in him than in what the priests had to tell in what they considered to be the House of God.

For them it was better that this “Saviour” would not get any more attention. He had already received to much followers because he had taken their amazement by the many miracles he had done. His followers were also calling to take up the same mind which Christ Jesus showed them. How could they talk about his nature coming from the first, divine, and yet he did not see, in the rank of Godhead, a prize to be coveted (Philippians 2: 5-11).

Jesus, like his earthly parents Mary and Joseph, knew his origin, but he did not want to boast by his descent. He dispossessed himself, and took the nature of a slave, fashioned in the likeness of men, and presenting himself to us as a humble man doing the works of his Father in heaven. He lowered his own dignity, accepted an obedience which even was going to bring him to his death, death on a wooden stake.

A name given to be greater

We should know that that is why God has raised him to such a height, given him that name which is greater than any other name; so that everything in heaven and on earth and under the earth must bend the knee before the name of Jesus, and every tongue must confess Jesus Christ as the lord, dwelling in the glory of God the Father.

Philipppians 2:5-11 ESV  Have this mind among yourselves, which is yours in Christ Jesus,  (6)  who, though he was in the form of God, did not count equality with God a thing to be grasped,  (7)  but emptied himself, by taking the form of a servant, being born in the likeness of men.  (8)  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.  (9)  Therefore God has highly exalted him and bestowed on him the name that is above every name,  (10)  so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,  (11)  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Not own will but the Will of the Father

Jesus his mind had always been on trying to do what God wanted from him. He also learned the apostles that nothing that we do means anything if the mind is not continuously fixed on God. All labour, all study, all service and sacrifice and suffering, are useless if we do not keep God before our mind, for none of it is serving its intended purpose. Like Jesus always did everything for God we always should remember: if we also are not consciously doing it for God — in love of God — it is fruitless and meaningless in any eternal sense. The mind fixed on God — in total harmony with God — is the ultimate goal and purpose of all. If any activity is not contributing to this purpose, but rather diverting the mind from it to its own self, then that activity is counter-productive and destructive, however “good” it may be. It has usurped the position of God in our heart and mind and thoughts. It has become idolatry.

Pope Francis I on Palm Sunday

Pope Francis leads the Palm Sunday mass at Saint Peter's Square at the Vatican April 13, 2014. REUTERS-Alessandro Bianchi

Pope Francis leads the Palm Sunday mass at Saint Peter’s Square at the Vatican April 13, 2014. – Credit: Reuters/Alessandro Bianchi

The tired and somber-looking Pope Francis I, who led a Palm Sunday service before more than 100,000 people, opening two packed weeks of activities including Easter and the canonization of two popes, rode into the square of the Vatican on a white jeep and stopped at the centre of the square to bless palm and olive branches. He delivered an impromptu homily, putting aside the one he had prepared.

Francis spoke of the events on the last two days of Jesus’ life – his betrayal by Judas, his arrest, beating, trial and crucifixion – and asked his listeners to think hard about who they resembled more, those who helped Jesus or those who condemned him, betrayed him or were indifferent to his fate. For us this holy week we should think seriously about what had happened, what the people undertook and should question which site we do want to take.

We all could wonder like the pontiff:

“Where is my heart? Who among these people am I like? This question will remain with us all week.”

For the second straight year, Francis, whose has said the Roman Catholic Church must be closer to the poor and suffering, is holding two services for Holy Thursday outside one of Rome’s basilicas. In one he will wash and kiss the feet of elderly people in a nursing home to commemorate Jesus’ gesture of humility to his apostle on the night before he died.

14 April 2014 = 14 Nisan and the Holy Week

Tonight, April 14, we shall remember in our service this particular moment at the beginning of 14 Nisan, when the sun goes down and darkness might come over the world.

“For the infant Church, ‘Palm Sunday’ was not a thing of the past,”

wrote Pope Benedict XVI in Jesus of Nazareth: Holy Week (Ignatius, 2011).

“Just as the Lord entered the Holy City that day on a donkey, so too the Church saw him coming again and again in the humble form of bread and wine.”

That “Bread and Wine“, the symbols of a New Covenant we shall remember tonight.

“At the Last Supper, on the night when he was betrayed, our savior instituted the eucharistic sacrifice of his body and blood”,

states the Vatican II Constitution on the Sacred Liturgy,

“He did this in order to perpetuate the sacrifice of the Cross throughout the centuries until He should come again, and so to entrust to His beloved spouse, the Church, a memorial of His death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a paschal banquet in which Christ is eaten, the mind is filled with grace, and a pledge of future glory is given to us” (par. 47).

Form of a slave

The Catholic Church states also that Saint Paul in the great Christological hymn in his letter to the Philippians wrote that

“Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped”

They say the Son of God came in the “form of a slave” and humbled himself, accepting the cruelty of death on the cross. This, of course, was a most astounding, unexpected descent, flowing from the love the Father and the obedience of the son.

In the eyes of the world, the cross was complete and utter defeat. A ‘cross’ is the sign of the god Tammuz, the god of evil and “son god”, and by presenting this man nailed on that sign of evil they consider this evil conquered. The symbol of this son god would also be used to present the Christian son god or God the son (or god-son).

But, as pope Benedict XVI in Jesus of Nazareth: Holy Week (Ignatius, 2011) noted, “The hour of the Cross is the hour of the Father’s true glory.”

The pilgrims who accompanied Jesus cried out, “Hosanna” (that is, “Save us!”), sang the praises of the Son of David, and told the unsettled city dwellers:

“This is Jesus the prophet, from Nazareth in Galilee.”

Not his will but the Will of his Father

Many had been greatly troubled by the news of Jesus’ birth (Matthew 2:2-3), now the city was upset by this display of joyful praise; the stage was set for the arrest and crucifixion of Christ, where the vertical and horizontal movements would meet according to Catholics on the Cross.

File:Veringendorf St. Michael Gethsemane-Szene Detail.jpg

Veringendorf St. Michael Gethsemane-Scene Detail of the left column of the choir, facing the nave, showing the Agony in the Garden (Jesus Christ praying in the garden Gethsemane )

Many have forgotten what Jesus did and whom he really was. This humble man had feelings like we and was also very afraid , like we can be. Also he doubted a moment about the position of God in his life. The gospel-writers were not afraid to write it down, so that we too could see how agony could be come master of the inner soul of Christ Jesus. We this week should also remember that cry of that man of flesh and blood, who sweated in the garden of Gethsemane.  There he brought his last hours with his disciples and asked them to pray with him. There it was that Jesus said prayers to his Father in fear of what would be coming; Though there he also declared that not his will should happen. Clearly we get to know that not Jesus his will is most important, but the Will of Jesus his Father, the Only One God of gods.

Matthew 6:10 ESV  Your kingdom come, your will be done, on earth as it is in heaven.

Those words should remind us that Jesus also said:

Matthew 7:21 ESV  “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.

For Christ Jesus this doing the will of the Father was most important.

John 4:34 ESV  Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.

A call to witness

The God of our fathers appointed Jesus and his apostles, including Saul (Paul) to know His Will, to see the Righteous One and to hear a voice from his mouth, so that they could be a witness for him to everyone of what they have seen and heard. (Acts of the Apostles 22:14-15)

Luke 22:39-44 ESV  And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him.  (40)  And when he came to the place, he said to them, “Pray that you may not enter into temptation.” (41)  And he withdrew from them about a stone’s throw, and knelt down and prayed,  (42)  saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (43)  And there appeared to him an angel from heaven, strengthening him.  (44)  And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.

A Spirit like God has no flesh, no blood, no bones, but Jesus had it all. He was the promise of God, the Word spoken in the Garden of Eden, that had become flesh and had brought words of truth. It was up to people to listen to those words and to take them at heart, or to ignore what they say.

Words of the Trusted One who does not forsake

Jesus had always loved and trusted the Words of his Father and had explained them to others. He also had told them they could come to his Father and trust Him. But now looking at death Jesus also was taken by fear and felt that it looked like God was far, far away from him. In case Jesus would have been God he would not have been afraid of death,because he clearly knew it could do nothing to God, or even to God’s people. But now, being a man of flesh and blood, coming into the reality to face that horror, he too was taken by fear. He also wondered, like many of us, if it could not have been that God left him on his own. He also cried like many of us want to do at certain moments:

File:Sankt Ingenuin und Albuin in Saubach Passionstafeln.jpg

Passion of Jesus (Jesus in the olive garden and Veronica wipes the face of Jesus) on painted tables in the Church of Saint Ingenuinus

Matthew 27:46 ESV  …. “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

As ordinary man, also afraid of death we to shall remember those words Jesus cried out about three in the afternoon in his own Aramaic language. He was calling to Eli, the Elohim his God, Who is also the God of Abraham and the God of Moses. He did not call onto himself but on the Only One Divine Creator.

Remembering tragic events

Today we are going to remember those tragic events and would like to call also

“My God, my God, look upon me;”

We should know that God did not leave his son in the dark. God was willing to take this man as a complete offering, the purest Lamb the world could give as ransom.

We should see that man and should see ourselves placed in his world. We, perhaps may also ask

Why cannot my sinful words reach Thee, Who art my salvation?

some people even might say:

Thou dost not answer, my God, when I cry out to Thee day and night and I am patient still. Thou art there nontheless, dwelling in the holy place Israel’s ancient boast. It was in Thee that our fathers trusted, and Thou didst reward their trust by delivering them. They cried to Thee, and rescue came; no need to be ashamed of such trust as theirs.

Are we not poor worms having no manhood left?

Where in this world we would like to stand

We should question ourselves where in this world we would like to stand and whom we would like to be. Do we want to be of this world or just living in this world where others may consider us a by-word, the laughing-stock of the rabble. Are we wanting to go with everybody keeping up traditions, like having Easter decorations and chocolate eggs searchings in the garden on Easter Sunday, telling children the bells are coming from Rome to throw eggs? (What do those bells and eggs have to do with the resurrection of Christ?)

Do we want to catch sight of us falling to mocking; mouthing out insults, while others toss their heads in scorn. Do we want to accept that Jesus was really a man who really died and not fake his death because God can not die? Are we willing to commit ourselves like Jesus committed himself to his heavenly Father? Are we not afraid that we do not always feel God around us? Are we accepting that we at moments can be week and also like Jesus may wonder why we do not feel God to be with us?

Do you ever have questions why “the Lord” does not come to your rescue and set you as His favourite free? Did you, when you felt abandoned by God, ever ask yourself if you were praising the right god? Have you ever thought if you were worshipping the right god or person or spirit?

These days when we remember the Passion of Jesus Christ, looking back at the time when Jesus had ended all these words which we can find written down in the New Testament, are we willing to place ourselves in the whole story and see the full picture?

Let us look at the disciples who even got more afraid after Jesus had died, but when the Comforter had come, found ways to get over their fear and went out in the world to preach.

Night of remembrance

They also kept remembering the exodus of God His people from slavery, but also remembered the moment that whilst they were at supper in the upper room in Jerusalem, Jesus took bread, and blessed, and broke: and gave to his disciples, and said:

Take ye, and eat. This is My body. And taking the chalice, He gave thanks, and gave to them, saying: Drink ye all of this. For this is My blood of the new testament, which shall be shed for many unto remission of sins. And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of My Father.

Let us not be scandalized in Jesus this night. Let us come together tonight to sit down and pray that we may not enter into temptation. We should be aware that the spirit indeed is willing, but the flesh is weak. We should be stronger than human tradition and show the world where we do want to stand in this world.

Behold, the hour is at hand that we remember that the Son of Man was betrayed into the hands of sinners. Let us go to feel united with the one who was sent by the heavenly Father to save us from all evil. Let us see how then the Scriptures are fulfilled, that thus it happened some two thousand years ago.

We should look at the man who was accused by the chief priests and the elders, who made no answer, so that the procurator wondered exceedingly. Pilate knew that they had delivered Jesus up out of envy. Also his wife sent to him, saying,

“Have nothing to do with that Just Man, for I have suffered many things in a dream today because of Him.”

Who do you want to be and what do you want to believe?

Are you willing to listen to such dreams and such talks from others? Do you want to believe those few people at that time who saw in Jesus the promised Messiah and accepted him as the son of God, the sent one from above? Or do you prefer to follow the same thoughts as the Pharisees and those who accused Christ of saying he was equal with God?

Do you want to be like the two robbers which were crucified with Jesus, one on his right hand and one on his left, who when the passers-by were jeering at him, shaking their heads, were saying,

“Thou Who destroyest the temple, and in three days buildest it up again, save Thyself! If Thou art the Son of God, come down from the cross!”

In like manner, the chief priests with the Scribes and the elders, mocking, said,

“He saved others, Himself He cannot save! If He is the King of Israel, let Him come down now from the cross, and we will believe Him. He trusted in God; let Him deliver Him now, if He wants Him; for He said, “I am the Son of God.”

What do you need to believe Jesus is really the son of God and not god the son?

Do you feel with Jesus when at the ninth hour (3 p.m.) Jesus cried out with a loud voice, saying,

“Eli, Eli, lamma sabacthani.”

That is,

“My God, My God, why have You forsaken me?”

God can not die but on that day Jesus again cried out with a loud voice, and gave up his spirit. And behold, the curtain of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were rent, and the tombs were opened, and many bodies of the saints who had fallen asleep arose; and coming forth out of the tombs after his resurrection, they came into the holy city, and appeared to many. Now when the centurion, and those who were with him keeping guard over Jesus, saw the earthquake and the things that were happening, they were very much afraid, and they said,

“Truly He was the Son of God.”

What do you want more?

Do you need extra wonders or spectacular events before you want to believe who Christ Jesus is? Are would you be willing to accept the stories which God allowed to continue through the ages and to reach many people in many languages?

Are you willing to tell the Most High that you know you need no other gift to set before Him, because the ransom paid by God His son Jeshua by God His Majesty may obtain for us the grace of devotion, and ensure us an eternity of bliss. Through our lord Jesus Christ His Son.

We should know that it is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto the Father of Jesus Christ, who like Jesus looked at Him and praised Him, we also should worship Him as the Only One God Whose Will we want to do.

That we may pray tonight  to the Most High and be thankful that He wanted to accept that offering by His son, so that we can have light and eternal life. To this Most Holy Father Almighty, everlasting God Who didst establish the salvation of mankind, by the death of His beloved son on the tree, that whence death came thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome.

Tonight we shall look on a special way to the symbols and place in our minds how that man born in Bethlehem made that our sins be purged away, and our just desires fulfilled.

We shall be looking at Jesus on the donkey, thinking we are no donkey. But perhaps it would not be bad to night to see  ways in which we can identify with him. A colt is meant to work hard, are we? Do we want to carry Jesus and have also all have heavy burdens to bear?
Being a Christian we shall not be liked so much by others. And when we only want to worship One God, we shall be in the minority outvoted by the world.

Are you  prepared to take your humble position in this world like Jesus took his position, only willing to do the Will of his Father?

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Preceding article: Entrance of a king to question our position #1 Coming in the Name of the Lord

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Find also to read:

  1. The meek one riding on an ass
  2. The son of David and the first day of the feast of unleavened bread
  3. Importance of the only proper name of God
  4. Praise the most High Jehovah God above all
  5. Hashem השם, Hebrew for “the Name”
  6. Titles of God beginning with the Aleph in Hebrew
  7. Jehovah Yahweh Gods Name (Video)
  8. The Divine name of the Creator (Video)
  9. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  10. People Seeking for God 3 Laws and directions
  11. People Seeking for God 5 Bread of life
  12. People Seeking for God 7 The Lord and lords
  13. Lord and owner
  14. About a man who changed history of humankind
  15. Lord or Yahuwah, Yeshua or Yahushua
  16. Who was Jesus?
  17. The Beginning of the life of Jesus Christ
  18. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  19. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  20. Jesus begotten Son of God #16 Prophet to be heard
  21. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  22. Jesus begotten Son of God #18 Believing in inhuman or human person
  23. Jesus begotten Son of God #19 Compromising fact
  24. Jesus is the Son of God but Not God the Son
  25. Yeshua a man with a special personality
  26. A man with an outstanding personality
  27. An unblemished and spotless lamb foreknown
  28. No Other Name (But Jesus)
  29. Death of Christ on the day of preparation
  30. Impaled until death overtook him
  31. After the Sabbath after Passover, the resurrection of Jesus Christ
  32. A fact of History or just a fancy Story
  33. Why do we need a ransom?
  34. Ransom for all
  35. Suffering redemptive because Jesus redeemed us from sin
  36. Servant of his Father
  37. Only one God
  38. God of gods
  39. The Trinity – true or false?
  40. The Trinity – the Truth
  41. Altered to fit a Trinityod of gods
  42. History of the acceptance of a three-in-one God
  43. Christianity without the Trinity
  44. Sitting at the right hand of God
  45. Human Nature: What does the Bible teach?
  46. Your Sins Are Forgiven
  47. God is my refuge and my fortress in Him I will trust

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Additional reading:

  1. Trinity And Pagan Influence
  2. Trinity: A False Doctrine of a False Church
  3. Part 2) God is not a Trinity
  4. The Trinity: paganism or Christianity?
  5. Unitarianism and the Bible of the Holy Trinity
  6. Trinity: The Truth about Matthew 28:19 & 1 John 5:7
  7. Anyone Who Goes Too Far and Does Not Abide in the Teaching of Christ, Does Not Have God
  8. Is Jesus God?
  9. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  10. Following Jesus’ Footsteps
  11. Massacre of children leaves many asking, ‘Where’s God?’

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    We see Jesus looking at each of us with great tenderness and compassion. We hear him promising forgiveness and eternal life to anyone who turns to him in repentance. We see a Messiah who loves us unconditionally, who loves us enough to endure and conquer not only our sins but death itself.
  • “The Emptied-Out God” (stgregoryschurch.typepad.com)
    We call this Sunday “the Sunday of the Passion” as if the passion of our Lord began with his entrance into Jerusalem. But in his letter to the Philippians (2:5-11)
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  • Palm Sunday, a day to reflect (endtimebibleprophecy.wordpress.com)
    The day that our Lord and Savior would ride into Jerusalem to celebrate Passover, while riding on the back of a donkey, the King of kings, the Lord of lords.  Coming in peace, love, and hope.  Humbling Himself before the nation of Israel.
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    Many did not believe that Jesus was the Messiah spoken of in the Old Testament.  He did not meet the expectations of whom they believed their King should be.  He did not come with great force and to conquer their enemies.  But instead came in quiet and peacefully.  Yet, many today still do not believe that Jesus is Lord.
  • Palm Sunday 2014. At the Name of Jesus Every Knee Shall Bow. St. Matthew 21. 1-11 (deprofundisclamaviadtedomine.wordpress.com)
    The crowd reads Jesus’ actions as proclaiming that He is the King. And even the people of Jerusalem pay attention, the citizens of the city the Lord chose for His dwelling place, the temple. Living in such a holy place, the people of Jerusalem aren’t easily impressed by people claiming to be prophets. But today, on Palm Sunday, when the crowds of Passover pilgrims raise the festal shout of salvation, they ask, “Who is this?” (21:10) And the answer comes back, “This is the prophet Jesus, from Nazareth in Galilee.” (21:11)
  • Palm Sunday-hymn for Today (berry20nice.wordpress.com)
  • The Gates of Jerusalem (christinesunderland.com)
    The great festivals of the year mark our time on earth, our passage, our pilgrimage from birth to death. Where was I last Palm Sunday? Where will I be Palm Sunday 2015? We mark time with festivals, for time is limited, making it precious; numbered days are valuable days. Was I journeying closer to God or away from him?
  • Palm Sunday – “o Gates, Lift High Your Heads” (prayers4reparation.wordpress.com)
    He, the Lord of hosts, he is the king of glory.
    Hosanna in the highest!
  • Hosanna to Hallelujah (my52sundays.wordpress.com)
    From ancient times Christians have brought palm branches home from church on Palm Sunday.  Some place them on the wall behind a cross or sacred picture.  Farmers would bury palm branches in the corners of their fields.
    As time went on, many people added a twist to this tradition by weaving the palms into a cross, a picture frame, or a flower. Some of these were very elaborate, requiring considerable craftsmanship which was passed on in families from generation to generation.The holiest week of the year begins today.  But the world doesn’t stop.  Everything goes on, all the regular TV programs, the regular work schedule, income taxes, all of our daily chores.  So…if I want this to be a “holy week” what do I do?  I decide.

 

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