Christian growth a team event

Staying True

I was recently reading Warren Wiersbe’s commentary on Psalms when I came across this thought on Psalm 19:9,

‘The mark of a true bible student is a burning heart not a big head.’

The truth of this struck me instantly as did a sense of sadness at the many times I have got this wrong in my own experience in studying and sharing Bible truth. It is a timely reminder to me of the other old truth that we stop teaching the day after we stop learning. It also took me back to the words of Sir Isaac Newton when praised for his great learning he said,

‘I am like a small boy walking along a beach and turning over a stone here and there while the vast ocean of truth remains undiscovered before me.’

I am not discouraged by how little I know. I am in fact encouraged to grow in Christian understanding and living and to do my best to help others to grow along with me. Christian growth is a shared happening. We share the little we have discovered with each other and together we grow.

Christian growth is always a team event.

~ Alan Hermann

Bible containing scientific information

Does the Bible contain scientific information unknown at the time?

Answered by  

Some attempts to find scientific knowledge in the Bible are misplaced. For example, in Isaiah 40:22 the ‘circle of the earth’ does not describe the earth as a sphere; the Hebrew word for ‘circle’ is used, not the Hebrew for ‘sphere’ or ‘ball’. However, the Bible does contain information which has historically been of considerable scientific value.

Demythologizing the cosmos

Aristotle

Aristotle (Photo credit: Lawrence OP)

Unlike every other Ancient Near East cosmology, the Bible describes the universe in naturalistic terms. The sun, moon, and stars are inanimate objects rather than gods, the universe was not created from the recycled body parts of divine beings, and the universe operates according to fixed laws. Early Jewish and Christian commentators understood that nature is regular and orderly, since everything in nature takes place according to fixed laws which God has instituted, which never change. [1] [2]

This concept of the universe, which we take for granted, was revolutionary in the Ancient Near East and was not even approached by the Greeks until around the 4th century BCE. In fact the inadequacy of Greek science led to a complete dead end. [3] Unable to free itself completely from mythology, Greek science finally stagnated and failed to advance any further. [4] Western science was not revived until the 6th century CE Christian philosopher John Philoponus challenged the pagan cosmology inherited from the Greeks. [5]

“Expositio et quaestiones” in Aristoteles De Anima by Johannes Buridanus, 1362?.

A pagan Greek philosopher,  Proclus, had written a massive polemical commentary explicitly criticizing the Biblical description of the universe and its origin, on the grounds that it was scientifically unsupportable. Philoponus destroyed Proclus’ arguments in his reply, demonstrating the many flaws in Proclus’ work. [6] He also wrote numerous commentaries on Aristotle’s works which identified their errors, using the Biblical cosmology as his tool. [7]  This breakthrough was instrumental in the formation of Western science as we know it. [8] Philoponus’ work was used by later scientific investigators such as such as Bonaventure, Gersonides, Buridan, Oresme, Gianfrancesco Pico della Mirandola, Galileo Galilei, and Isaac Newton, all of whom made significant scientific progress as a result.

The universe had a beginning

Philoponus had defended the Christian cosmology, deriving powerful arguments from observations of the universe that it must have had a beginning, and that it was finite in duration. He singlehandedly debunked the greatest pagan philosopher and cosmologist in recorded history (Aristotle), as well as burying Proclus’ criticism of the Christian cosmology. Later Jewish and Christian cosmologists throughout the medieval era made similar arguments, based on the same observations. Christian scientists from Francis Bacon to Isaac Newton all understood this, for centuries.

Incredibly, some of the greatest 20th century scientists such as Eddington and Einstein claimed it could not be true (apparently Einstein later said it was possibly the greatest error in his career). Eddington even admitted he didn’t want it to be true, for philosophical reasons. [9] It was only recently that scientific evidence for the ‘Big Bang’ proved that the universe did indeed have a beginning and would have an end, contrary to what many scientists had believed.

Health & hygiene regulations

Examples of cleansing rituals (and other commandments), carried out under the Law of Moses with excellent hygiene benefits include:

  • Carrion is not to be eaten (Leviticus 7:24)
  • The examination and cleansing of objects known to have come into contact with infectious persons, and their destruction if they are unable to be cleansed (Leviticus 13)
  • The quarantine and routine inspection of those suffering from infectious diseases, and the washing or destruction of objects touched by that individual while infected (Leviticus 13, 14)
  • Dwellings known to be infected with mold are to be repeatedly cleansed and examined until the mold has been completely removed, persons in the dwelling to wash themselves and their clothes, any physical material in the house which carries the mold is to be disposed of outside the residential area (and replaced with new material), and if the dwelling cannot be cleansed or if the mold keeps reoccurring the entire dwelling is to be destroyed and the debris disposed of outside the residential area (Leviticus 14)
  • Men and women with abnormal genital discharges were to wash themselves and their clothes, if they touched anyone or anything without washing their hands that person or thing had also to be washed (Leviticus 15)
  • Cleansing rituals involved washing with running water, avoiding the danger of stagnation and the transmission of infection by contaminating a static body of water with unclean material (Leviticus 15)
  • Those in contact with a dead body to wash themselves and their clothes, and any open container which was in a room where a person had died was to be considered unclean, together with its contents (Numbers 19:11-20)
  • Latrines to be dug well clear of residential areas (Deuteronomy 23:12-13)

Historical, medical, and scholarly commentary on these passages has noted the value of these instructions. [10] [11] [12] [13] George Washington actually used and enforced the hygiene rules in the Law of Moses to improve the health of his troops, and to give them a significant advantage over their English enemies, who were not so aware. [14]

Egyptian medical science was crippled by its belief in the supernatural cause of many illnesses. [15] The Law of Moses never attributed sickness to supernatural evil such as demons (unlike the nations around them). This gave them a tremendous advantage when approaching the issue of health and medicine. [16] [17]


References

[1] Sirach chapter 16, verses 26-28, 180-175 BCE.

‘When the Lord created his works from the beginning, and, in making them determined their boundaries, he arranged his works in an eternal order, and their dominion for all generations. They neither hunger not grow weary, and they do not abandon their tasks. They do not crowd one another, and they never disobey his word.’

[2] Basil of Caesarea, ‘Hexamaron’, chapter 5, sections 10, 370 CE.

‘It is this command which, still at this day, is imposed on the earth and, in the course of each year, displays all the strength of its power to produce herbs, seeds, and trees. Like tops, which after the first impulse continue their evolutions, turning upon themselves, when once fixed in their center; thus nature, receiving the impulse of this first command, follows without interruption the course of ages until the consummation of all things.’

[3] John McKenna, article ‘John Philoponus, Sixth Century Alexandrian Grammarian, Christian Theologian and Scientific Philosopher’, Quodlibet Journal, Volume 5, Number 1, January 2003.

‘The Greek concept of God caused a deep confusion between cosmology and theology and was a dead-end to science, as we know it in our time.’

[4] Wilderberg, ‘John Philoponus’, Stanford Encyclopedia of Philosophy.

‘Reading Philoponus as well as the writings of his great adversary Simplicius, one gets the sense that in the 6th century CE, traditional pagan Greek learning had become desperately insular.’

[5]  Dan Graves, ‘Aristotle’s Earliest Creationist Critic’, 1998.

‘A widespread religion of Philoponus’s time was pantheism, a belief system that sees God as equivalent to nature. In his rejection of this, Philoponus argued that the Creator transcends nature rather than being within it. Having been created, nature exists without constant intervention by God. This radical conception shocked the pagans who believed the gods were imbedded within the material universe.’

[6] Wilderberg, ‘John Philoponus’, Stanford Encyclopedia of Philosophy.

‘The Athenian Neoplatonist Proclus (c. 411-485), the teacher of Philoponus’ own teacher Ammonius, had written a defense of the pagan Greek (Aristotelian, Platonist) belief in the eternity of the world. His aim was to show that Christian creationism was intellectually untenable.’

‘Like the polemic against Proclus, Against Aristotle is mainly devoted to removing obstacles for the creationist. If Aristotle were right about the existence of an immutable fifth element (ether) in the celestial region, and if he were right about motion and time being eternal, any belief in creation would surely be unwarranted. Philoponus succeeds in pointing to numerous contradictions, inconsistencies, fallacies and improbable assumptions in Aristotle’s philosophy of nature relating to these claims. Dissecting Aristotle’s texts in an unprecedented way, he time and again turns the tables on Aristotle and so paves the way for demonstrative arguments for non-eternity.’

[7] John McKenna, article ‘John Philoponus, Sixth Century Alexandrian Grammarian, Christian Theologian and Scientific Philosopher’, Quodlibet Journal, Volume 5, Number 1, January, 2003.

‘However, of greatest important is Philoponus’ cosmology, based upon his monotheism. Believing that heaven and earth were both created by God ex nihilo  he vehemently attacked Aristotle’s assumptions with regard to the eternity of the universe and its dichotomy into a heavenly and sublunary region.’

[8] Dan Graves, ‘Aristotle’s Earliest Creationist Critic’, 1998.

‘Philoponus’s application of Christian theology to physics prefigured a new era in science. The Alexandrian scholar was the first to combine scientific cosmology (the study of the nature of the universe) with monotheism and the Christian doctrine of creation. In doing so, Philoponus anticipated not only the findings but also the methods of modern science.’

‘Philoponus’ replies anticipated the great Renaissance scientists Galileo (1564-1642) and Simon Stevin (1548-1620).’

[9] Arthur Eddington, ‘The End of the World: From the Standpoint of Mathematical Physics’, Nature, volume127 (1931), p. 450.

‘Philosophically, the notion of a beginning to the present order is repugnant to me.’

‘I should like to find a genuine loophole.’

Eddington also acknowledged that the theory of the universe expanding, as proved by Einstein’s Theory of General Relativity, was a powerful argument for the truth of the Biblical description of the universe as having a beginning (Eddington, ‘The Nature of the Physical World’).

‘Religion first became possible for a reasonable man of science in the year 1927’

[10] C. Singer and E. A. Underwood, ‘A Short History of Medicine’, 1962.

‘Among the physicians of classical antiquity we find no consistent view of transmission of infection by contact. Indeed the whole idea of infection was effectively absent from them, so that preventive measures based upon them could not be developed. It was reserved for the Middle Ages to conceive serious official measures against spread of epidemics. These measures were constantly derived from the leper ritual of the Bible with its fundamental concept of isolation.’

[11] Kim Taylor, ‘Toxic Mold Assessment: Mitigation, and Prevention’, Federal Facilities Environmental Journal (Summer 2004), p. 60.

‘The first documented residential mold assessment and remediation was reported in the Old Testament (Leviticus 14) in which identification, evaluation, and cleanup methods were described. The cleanup methods described in Leviticus have not significantly changed in the present day.’

[12] Peter M Baldwin, ‘Contagion and the State in Europe, 1830-1930′ (1999), p. 5.

‘The ancient Jews had been the first to develop not only the rules of contagionist prophylaxis detailed in Leviticus, but had also formulated other pertinent aspects of public hygiene: a weekly day of rest, protection of the food and water supply, concern with abnormal discharges of the genitals and more general bodily cleanliness, including perhaps (if one is willing to attribute also functional motives to religious rituals) circumcision.’

[13] T Thulchinsky & E Varavikova, ‘The New Public Health: An Introduction for the 21st Century’ (2000).

‘The Hebrew Mosaic Law of the five Books of Moses stressed prevention of disease through regulation of personal and community hygiene, reproductive and maternal health, isolation of lepers and other “unclean conditions”, and family and personal sexual conduct as part of religious practice.’

‘It also laid a basis for medical and public health jurisprudence. Personal and community responsibility for health included a mandatory day of rest, limits on slavery and guarantees of the rights of slaves and workers, protection of water supplies, sanitation of communities and camps, waste disposal, and food protection, all codified in detailed religious obligations.’

‘Food regulation prevented use of diseased or unclean animals, and prescribed methods of slaughter improved the possibility of preservation of the meat.’

‘The Mosaic Law, which forms the basis for Judaism, Christianity, and Islam, codified health laws for the individual and for society, all of which have continued into the modern era as basic concepts in environmental and social hygiene.’

[14] Colonel Robert Anderson, Office of the Surgeon General Department of the Army of Washington, ‘The Evolution Of Preventive Medicine In The United States Army, 1607-1939′ (1968).

‘Like Pringle, Brocklesby, Tilton, and others, Washington invoked the Mosaic sanitary code, as stated in the Fourth and Fifth Books of Moses in the King James Version of the Old Testament, Numbers 5: 1-4 and Deuteronomy 23: 12-14. This is shown in the facsimile reproduction (fig. 7) of the broadside of his general orders for the Army under the command of Brigadier General McDougall, issued at Head Quarters, Peeks-Kill [in October? 1777]. A copy of this broadside (43) is reprinted as appendix A, p. 189. In this broadside, Washington refers to Moses as “the wisest General that ever lived, for he was inspired.” He might also, with good reason, have referred to him as “the Founder of Preventive Medicine,” as proclaimed by Wood and others (44).’

[15] The Eber Papyrus (a collection of Egyptian medical texts).

‘When thou meetest a large tumour of the God Xensu  in any part of the limb of a person, it is loathsome and suffers many pustules to come forth; something arises therein as though wind were in it, causing irritation. The tumour calls with a loud voice to thee: it is a tumour of the God Xensu. Do nothing there against.’

[16] Ashland Theological Journal, (29:170), review ‘Powers of Evil: A Biblical Study of Satan & Demons’ (1997).

‘In contrast to contemporary Ancient Near-Eastern texts, the OT makes no reference to demon possession or exorcism, nor do the people exhibit undue fear or fascination with these spirits.’

[17] Richard Hess, ‘Review: A Reassessment of the Priestly Cultic and Legal Texts’, Journal of Law and Religion, Volume 17, #1/2 (2002), p. 378.

‘Milgrom argues that there is a basic distinction between the religious understanding of spiritual forces in the ancient Near East and in Israel. In the former, priests used rituals and incantations to thwart the evil powers and intentions of demons. P eliminated the world view that held demons responsible for the evil in the world. In its place, people were to be held responsible for the wickedness. In this sense, people replaced demons.’

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Picture of Isaac Newton, Galileo Galilei and A...

Picture of Isaac Newton, Galileo Galilei and Albert Einstein (Photo credit: Wikipedia)

Replies:

  • Russell Hamner

    your looking for the wrong kind of science, it is indeed political science and social science that has been hidden from you. do some research and reasoning. moses came down the mountain with two tablets, leviticus for the oganization of religion for social science, and deuteronomy for the oganization of political science, seperated by numbers which tells you to count all who are able to go to war i.e. government, and not to count the levites i.e. religion. in effect separation of church and state, so.. the covenant of god demonstrates the seperatio of church and state, the constitutionalist formed the united states, and the constitution on the seperation of church and state or in other words they formed them on the covenant of god.

    look out into your world and watch… it is coming to and end as you know it, soon the kingdom will come upon you as a thief in the night, for god has revealed his purpose, the wheel she is big and she turns very slowly but yet it comes, and yet it is upon you. repent for the kingdom of god is upon you lest the wheel crush you under its heel.

  • Brandy Williams

    Oh my did you all do your home work, however, I have a slightly different outlook. I think that the Bible is full of many different types of sciences; social, medical, governmental, and personal. Even archeologicly. While being the written word of God the practical uses for everyday life was amazing and the governmental applications the best ever displayed. If we all followed them now maybe we wouldnt be in these messes. Socially all the knowledge you need is to love thy neighbor as thy self and it is a magor undertaking to do so at times. I call that art a science! Personally why would you follow Gods order for all the different types of tithing its built to make you prosper and geez at the amount of training it takes to do that! Another science to me. We dig stuff up out of the dirt all the time that proves that the people of biblical times had to be smart ie the babylonian light bulb! I think we tend to over think things instend of practality, we need to focus on what is at hand. Why should any of us care how we make it to the other side as long as Jesus is our center. All we should do is focus on making the time we are given a type of heaven on earth and seek His kingdom first, treat others as we would be treated and watch a move of God spring from the works of our faith and hope. You know those things unseen. What good is it to be a believer is waiting to die some horrible death? Even though I may give myself up to be burned my life now is so much more important than how I leave this life and enter the next. Focus boys focus! Who is our focus?! Nothing but Jesus!

  • Michael

    Russell, I’m not sure where you came up with this perspective but I see several errors you might want to resolve. God was to be the King of the Jews, the same God that inhabited the Temple, the same God that will rule with “a rod of iron.” The Jews did not obey the “separation of church and state” proscribed in the tablets, they rejected God in doing so. (1 Sam. 8:7) God appointed the kings, all the way to the Messiah through the same line. The two tablets don’t separate “church and state,” we don’t even know how many words were on each. The logical split, however, first reveals our relationship with God (commandments 1-4) and then reveals our relationship with each other (commandments 5-10). Leviticus vs. Deuteronomy? Deuteronomy, literally, means “second law,” but practically it is the second “telling.” Those that were present at the time of the first reading had perished, judged for doubting God and His character. Those who had grown up or been born during those forty years then received the same law. “it is indeed political science and social science that has been hidden from you. do some research and reasoning”??? Considering what you wrote, I would encourage you to do the same. “the wheel she is big and she turns very slowly…lest the wheel crush you under its heel”??? Mixed metaphors doesn’t come close, there is no heel on a wheel, oh my! Read Genesis over again, and once you understand who the “seed of the woman” is and the references to bruising, move on, but slowly.

    ***

    Galileo Galilei. Portrait by Ottavio Leoni. De...

    Galileo Galilei. Portrait by Ottavio Leoni. Detail. (Photo credit: Wikipedia)

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Additional reading:

  1. Deliverance and establishement of a theocracy
  2. Festival of Freedom and persecutions
  3. Observance of a day to Remember
  4. Were allowed to willfully break the Law of Moses
  5. Relapse plan

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  • Evidence from science, philosophy and history against Mormonism, the Church of Latter Day Saints (LDS) (winteryknight.wordpress.com)
    “In contrast to the self-sufficient and solitary absolute who creates ex nihilo (out of nothing), the Mormon God did not bring into being the ultimate constituents of the cosmos — neither its fundamental matter nor the space/time matrix which defines it. Hence, unlike the Necessary Being of classical theology who alone could not not exist and on which all else is contingent for existence, the personal God of Mormonism confronts uncreated realities which exist of metaphysical necessity.
    +
    Mormons believe in an eternally existing universe, such that matter was never created out of nothing, and will never be destroyed. But this is at odds with modern cosmology.The Big Bang cosmology is the most widely accepted cosmology of the day. It is based on several lines of evidence, and is broadly compatible with Genesis. It denies the past eternality of the universe. This peer-reviewed paper in an astrophysics journal explains. (full text here)
  • Mathematical Cosmology – Math, Physics, Cosmos (mountainviewranchstore.com)
    Mathematical cosmology seeks to explain the often complicated theories of our universe.
  • Jerry Coyne’s Twisted History of Science and Religion (forbes.com)
    In his latest post on the topic, he promotes the false belief that there is a fundamental conflict between science and religion, and he even makes the wild (and admittedly unproven) claim “that had there been no Christianity, if after the fall of Rome atheism had pervaded the Western world, science would have developed earlier and be far more advanced than it is now.” (For some thoughts on that theory, see this post.)Historians have long realized that the great conflict between science and religion is a myth. But it continues to be an article of faith among the New Atheists. In contrast to his views on evolution, Dr. Coyne thinks that he can ignore the evidence from history and disregard the settled view of experts in the field. But, being a scholar and a rational man, we’re sure that he will change his mind if shown to be wrong.
    +
    Steven Weinberg said it best, ‘science is a corrosive to religion .. and it’s a good thing too’. The church fought hard and long to keep the earth as the centre of the universe, to keep mankind as a result of ‘special creation’, to keep disease and natural disaster as a product of god’s wrath due to the evil of mankind. Anything that might damage the ‘faith and morals’ of the common folk was forbidden regardless of it’s truth .. not exactly a pro-science view. (Edward MacGuire)
    +
    Enter Copernicus. His book caused a massive change in the way people thought about the universe. If you think this was a problem for the church: It was even more of a problem for the universities. Copernicus actually delayed the publication of his book, not because he was worried about the church, but because he worried about the academics! If I recall the history correctly, this was more than just a new model: It was “experimental” mathematics. (Izak Burger)
  • ‘Less Than 1 in 479 Million’: Mathematician Calculates Impossibility of Contriving Creation Account (christiannews.net)
    A mathematician with a historical timeline organization has calculated that there is less than a 1 in 479 million chance that Moses, the author of Genesis, made up the Biblical creation account.Margaret Hunter is owner of Bible Charts and Maps: an organization that produces the Amazing Bible Timeline. The timeline is a circular chart that portrays Biblical events—based on the scholarship of Bishop James Ussher—alongside other significant historical happenings. According to Bible Charts and Maps’ website, over 50,000 people have purchased the Amazing Bible Timeline.
    +Hunter quoted a letter from the Smithsonian Department of Anthropology, which says “the Bible, in particular the historical books of the Old Testament, are as accurate historical documents as any that we have from antiquity and are in fact more accurate than many of the Egyptian, Mesopotamian, or Greek histories.”

    Ultimately, says Hunter, “The Bible is not a book of mythical stories of made up people fighting made up enemies, but a factual history confirmed by archaeological evidence at least as far back as archaeology has been able to take it.”

  • How to falsify a religion using scientific or historical evidence (winteryknight.wordpress.com)
    I notice that a lot of new atheists seem to think that “I don’t like it” can refute a religion. What I often see among atheists is this tendency to set up expectations of how God would have acted and then complain that he doesn’t met those expectations. I don’t think that this is a good way to argue against a religion, because it’s subjective. God isn’t obligated to comport with atheist expectations.So in this post, I wanted to show how a reasonable person can evaluate and reject different worldviews using evidence.
  • With Lines and Angles – Euclid – Changed the World – One Person (onepersonchangedtheworld.wordpress.com)
    In the Elements, Euclid deduced the principles of what is now called Euclidean geometry from a small set of axioms. Euclid also wrote works on perspective, conic sections, spherical geometry, number theory and rigor.
  • What Caused the Big Bang? A Master Mason and Knight Templar Offers a Unique New Approach to Multiverse Cosmology (prweb.com)
    “In the pages of “What Caused the Big Bang?, I introduce a striking new cosmology that transcends the models of Divine Creation and a spontaneous Big Bang that had no cause.””My book is written for people who are spiritual but not religious, who respect science but are not atheists,” Augustine noted. “If you have no use for the creation story in the Bible and likewise find the claim that the Big Bang just ‘spontaneously happened’ to be unconvincing, then you may indeed like what my book has to offer.”
  • Rare edition of the Bible on display in the Quad Cities (radioiowa.com)
    A very rare edition of the Bible is now on display in the Quad Cities. It’s a copy of the first hand-written and hand-illustrated Bible in more than 500 years, that was commissioned by Saint John’s University in Minnesota, and took 15 years to complete.

Science and the Bible—Do They Really Contradict Each Other?

Nikolaus Kopernikus.jpg

Portrait of Mikołaj Kopernik, better known as Nicolaus Copernicus 1580, Toruń Old Town City Hall

galileo_card

galileo_card (Photo credit: triviaqueen)

The seeds of the clash between Galileo and the Catholic Church were sown centuries before the Renaissance mathematician and astronomer Copernicus and Galileo were born. The earth-centered, or geocentric, view of the universe was adopted by the ancient Greeks and made famous by the philosopher Aristotle (384-322 B.C.E.) and the astronomer-astrologer Ptolemy (second century C.E.).*

Aristotle’s concept of the universe was influenced by the thinking of Greek mathematician and philosopher Pythagoras (sixth century B.C.E.). Adopting Pythagoras’ view that the circle and sphere were perfect shapes, Aristotle believed that the heavens were a series of spheres within spheres, like layers of an onion. Each layer was made of crystal, with the earth at the center. Stars moved in circles, deriving their motion from the outermost sphere, the seat of divine power. Aristotle also held that the sun and other celestial objects were perfect, free of any marks or blemishes and not subject to change.

Ancient Greek philosophers such as Plato and A...

Ancient Greek philosophers such as Plato and Aristotle would become highly revered in the christian world and later also in the medieval Islamic world. (Photo credit: Wikipedia)

Aristotle’s great scheme was a child of philosophy, not science. A moving earth, he felt, would violate common sense. He also rejected the idea of a void, or space, believing that a moving earth would be subject to friction and would grind to a halt without the application of constant force. Because Aristotle’s concept seemed logical within the framework of existing knowledge, it endured in its basic form for almost 2,000 years. Even as late as the 16th century, French philosopher, jurist and polyhistor Jean Bodin expressed that popular view, stating: “No one in his senses, or imbued with the slightest knowledge of physics, will ever think that the earth, heavy and unwieldy . . . , staggers . . . around its own centre and that of the sun; for at the slightest jar of the earth, we would see cities and fortresses, towns and mountains thrown down.”

Aristotle Adopted by the Church

The fifth of Thomas Aquinas' proofs of God's e...

The fifth of Thomas Aquinas’ proofs of God’s existence was based on teleology (Photo credit: Wikipedia)

A further step leading to the confrontation between Galileo and the church occurred in the 13th century and involved Catholic authority Thomas Aquinas (1225-74). Aquinas had a profound respect for Aristotle, whom he referred to as The Philosopher. Aquinas struggled for five years to fuse Aristotle’s philosophy with church teaching. By the time of Galileo, says Wade Rowland in his book Galileo’s Mistake, “the hybridized Aristotle in the theology of Aquinas had become bedrock dogma of the Church of Rome.” Keep in mind, too, that in those days there was no scientific community as such. Education was largely in the hands of the church. The authority on religion and science was often one and the same.

The stage was now set for the confrontation between the church and Galileo. Even before his involvement with astronomy, Galileo had written a treatise on motion. It challenged many assumptions made by the revered Aristotle. However, it was Galileo’s steadfast promotion of the heliocentric concept and his assertion that it harmonizes with Scripture that led to his trial by the Inquisition in 1633.

In his defense, Galileo affirmed his strong faith in the Bible as the inspired Word of God. He also argued that the Scriptures were written for ordinary people and that Biblical references to the apparent movement of the sun were not to be interpreted literally. His arguments were futile. Because Galileo rejected an interpretation of Scripture based on Greek philosophy, he stood condemned! Not until 1992 did the Catholic Church officially admit to error in its judgement of Galileo.

Lessons to Be Learned

What can we learn from these events? For one thing, Galileo had no quarrel with the Bible. Instead, he questioned the teachings of the church. One religion writer observed: “The lesson to be learned from Galileo, it appears, is not that the Church held too tightly to biblical truths; but rather that it did not hold tightly enough.” By allowing Greek philosophy to influence its theology, the church bowed to tradition rather than follow the teachings of the Bible.

All of this calls to mind the Biblical warning:

“Look out: perhaps there may be someone who will carry you off as his prey through the philosophy and empty deception according to the tradition of men, according to the elementary things of the world and not according to Christ.”—Colossians 2:8.

A page of hand-written notes, with a sketch of branching lines.

In mid-July 1837 Darwin started his “B” notebook on Transmutation of Species, and on page 36 wrote “I think” above his first evolutionary tree.

Even today, many in Christendom continue to embrace theories and philosophies that contradict the Bible. One example is Darwin’s theory of evolution, which they have accepted in place of the Genesis account of creation. In making this substitution, the churches have, in effect, made Darwin a modern-day Aristotle and evolution an article of faith.*

True Science Harmonizes With the Bible

The foregoing should in no way discourage an interest in science. To be sure, the Bible itself invites us to learn from God’s handiwork and to discern God’s amazing qualities in what we see. (Isaiah 40:26; Romans 1:20) Of course, the Bible does not claim to teach science. Rather, it reveals God’s standards, aspects of his personality that creation alone cannot teach, and his purpose for humans. (Psalm 19:7-11; 2 Timothy 3:16) Yet, when the Bible does refer to natural phenomena, it is consistently accurate. Galileo himself said: “Both the Holy Scriptures and nature proceed from the Divine Word . . . Two truths can never contradict one another.” Consider the following examples.

Even more fundamental than the movement of stars and planets is that all matter in the universe is governed by laws, such as the law of gravity. The earliest known non-Biblical reference to physical laws was made by Pythagoras, who believed that the universe could be explained by numbers. Two thousand years later, Galileo, Kepler, and Newton finally proved that matter is governed by rational laws.

The earliest Biblical reference to natural law is contained in the book of Job. About 1600 B.C.E., God asked Job: “Have you come to know the statutes [or, laws] of the heavens?” (Job 38:33) Recorded in the seventh century B.C.E., the book of Jeremiah refers to Jehovah as the Creator of “the statutes of the moon and the stars” and “the statutes of heaven and earth.” (Jeremiah 31:35; 33:25) In view of these statements, Bible commentator G. Rawlinson observed:

“The general prevalence of law in the material world is quite as strongly asserted by the sacred writers as by modern science.”

If we use Pythagoras as a point of reference, the statement in Job was about a thousand years ahead of its time. Keep in mind that the Bible’s objective is not simply to reveal physical facts but primarily to impress upon us that Jehovah is the Creator of all things—the one who can create physical laws.—Job 38:4, 12; 42:1, 2.

The Hydrologic Cycle. Illustration by Tom Schultz

Another example we can consider is that the earth’s waters undergo a cyclic motion called the water cycle, or the hydrologic cycle. Put simply, water evaporates from the sea, forms clouds, precipitates onto the land, and eventually returns to the sea. The oldest surviving non-Biblical references to this cycle are from the fourth century B.C.E. However, Biblical statements predate that by hundreds of years. For example, in the 11th century B.C.E., King Solomon of Israel wrote: “All the rivers run into the sea, yet the sea is not full. To the place from which the rivers come, to there and from there they return again.”—Ecclesiastes 1:7, The Amplified Bible.

Likewise, about 800 B.C.E. the prophet Amos, a humble shepherd and farmworker, wrote that Jehovah is “the One calling for the waters of the sea, that he may pour them out upon the surface of the earth.” (Amos 5:8) Without using complex, technical language, both Solomon and Amos accurately described the water cycle, each from a slightly different perspective.

The Bible also speaks of God as “hanging the earth upon nothing,” or he “suspends earth in the void,” according to The New English Bible. (Job 26:7) In view of the knowledge available in 1600 B.C.E., roughly when those words were spoken, it would have taken a remarkable man to assert that a solid object can remain suspended in space without any physical support. As previously mentioned, Aristotle himself rejected the concept of a void, and he lived over 1,200 years later!

Does it not strike you as amazing that the Bible makes such accurate statements—even in the face of the erroneous yet seemingly commonsense perceptions of the day? To thinking people, this is one more evidence of the Bible’s divine inspiration. We are wise, therefore, not to be easily swayed by any teaching or theory that contradicts God’s Word. As history has repeatedly shown, human philosophies, even those of towering intellects, come and go, whereas “the saying of Jehovah endures forever.”—1 Peter 1:25.

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[Footnotes]

In the third century B.C.E., a Greek named Aristarchus of Samos put forth the hypothesis that the sun is at the center of the cosmos, but his ideas were dismissed in favor of Aristotle’s.

For an in-depth discussion on this topic, see chapter 15, “Why Do Many Accept Evolution?” in the book Life—How Did It Get Here? By Evolution or by Creation? published by Jehovah’s Witnesses.

The Protestants’ Attitude

  Leaders of the Protestant Reformation also railed against the sun-centered concept. They included Martin Luther (1483-1546), Philipp Melanchthon (1497-1560), and John Calvin (1509-64). Luther said of Copernicus: “This fool wishes to reverse the entire science of astronomy.”

  The Reformers based their argument on a literal interpretation of certain scriptures, such as the account in Joshua chapter 10 that mentions that the sun and the moon “kept motionless.”* Why did the Reformers take this stand? The book Galileo’s Mistake explains that while the Protestant Reformation broke the papal yoke, it failed to “shake the essential authority” of Aristotle and Thomas Aquinas, whose views were “accepted by Catholic and Protestant alike.”

[Footnote 2]

Scientifically speaking, we use incorrect terms when we refer to “sunrise” and “sunset.” But in everyday speech, these words are both acceptable and accurate, when we keep in mind our terrestrial perspective. Likewise, Joshua was not discussing astronomy; he was simply reporting events as he saw them.

[Credit Line 1]

From the book Servetus and Calvin, 1877

[Credit Line 2]

From the book A General History for Colleges and High Schools, 1900

[Credit Line 3]

From the book Encyclopedia of Religious Knowledge, 1855

After w05 4/1 pp. 4-7

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Preceding articles:

Where is the edge

The mythical conflict of science and Scripture (1)

The mythical conflict of science and Scripture (2)

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Additional reading:

  1. Living on the edge
  2. Is it “Wrong” to Believe that the Earth is a Sphere? Inclusive the first generation of Christadelphians their views
  3. A dialogue about the earth moving and spinning around the sun
  4. Cosmos creator and human destiny
  5. Everyday beauty

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In Dutch:

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  • Reason Illuminates Faith (in the Middle Ages) (thesoapboxguild.wordpress.com)
    The Genesis of Science: How the Christian Middle Ages Launched the Scientific Revolution, is incredibly readable for its length and depth, and is a credit to its author. I would highly recommend it to anyone interested in science and the Middle Ages. This series of blog posts is my attempt to gain a deeper appreciation for the issues Hannam raises, and to think alongside him as he dives into the lost world of medieval cosmology, medicine, mathematics, and philosophy.
  • Thomas Aquinas’s Works and Philosophies  As an Italian philosopher and (bestessaycheap.wordpress.com)
    Thomas led the Church towards a new expression of thinking. (MSN knowledge and Research). From the beginning he rebelled against a life previously go d sustain the stairs by his family, and pave a road towards success for himself.
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    Although many philosophies were derived from the bookworm thinker, Aristotle, he believed that it focused too na! rrowly on only when a few professions.
  • Galileo (hiddengrail.wordpress.com)
    At the University of Pisa, Galileo learned the physics of the Ancient Greek scientist, Aristotle. However, Galileo questioned the Aristotelian approach to physics. Aristotelians believed that heavier objects fall faster through a medium than lighter ones. Galileo eventually disproved this idea by asserting that all objects, regardless of their density, fall at the same rate in a vacuum.
    +
    Because Galileo supported the Copernican system, he was warned by Cardinal Bellarmine, under order of Pope Paul V, that he should not discuss or defend Copernican theories. In 1624, Galileo was assured by Pope Urban VIII that he could write about Copernican theory as long as he treated it as a mathematical proposition. However, with the printing of Galileo’s book, Dialogue Concerning the Two Chief World Systems, Galileo was called to Rome in 1633 to face the Inquisition again. Galileo was found guilty of heresy for his Dialogue, and was sent to his home near Florence where he was to be under house arrest for the remainder of his life. In 1638, the Inquisition allowed Galileo to move to his home in Florence, so that he could be closer to his doctors. By that time he was totally blind. In 1642, Galileo died at his home outside Florence.
  • Who are the most significant moral philosophers in the history of Western philosophy? (leiterreports.typepad.com)
    1. Aristotle  (Condorcet winner: wins contests with all other choices)
    2. Immanuel Kant  loses to Aristotle by 364–227
    3. Plato  loses to Aristotle by 414–168, loses to Immanuel Kant by 349–241
  • Unified Truth: Faith and Reason (str.typepad.com)
    Christianity’s engagement with non-Christian thought proceeds from the Christian belief that reason and faith are complementary, not oppositional. Thomas Aquinas’ synthesis of Aristotle and Christianity is a vital chapter in this engagement. His interaction with the philosophy of Aristotle demonstrates both the harmony of reason and faith and the oneness of truth, which are both central to the Christian intellectual tradition….
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    Greek philosophy is not compatible with Christian theology, except in a few areas. In Greek philosophy, the body is bad. In Christian theology, the body is good and will be redeemed eventually by God. Greek philosophy has brought us off course in our understanding of eschatology and other important things on many occasions in the church. I am a bit wary about some of what Thomas Aquinas believes because of that.
  • Galileo Galilei (Scientific revolution) (chrissanchez42.wordpress.com)
    Galileo eventually combined his laws of physics with the observations he made with his telescope to defend the heliocentric Copernican view of the universe and refute the Aristotelian system in his 1630 masterwork, Dialogue on the Two Chief Systems of the World. Upon its publication, he was censored by the Catholic Church and sentenced to house arrest in 1633.
  • Aristotle (megcannington.wordpress.com)
    Aristotle’s works shaped centuries of philosophy from Late Antiquity through the Renaissance, and even today continue to be studied with interest. He was definitely a  prodigious researcher and writer.
  • Knowledge Development History (zahrohtimy.wordpress.com)
    According to Bertrand Russell , among all history , nothing so difficult so astonish or explained besides the birth of civilization in Greece of a sudden. It has many elements of civilization there for thousands of years in Egypt and Mesopotamia. But certain elements have not been intact until then executing Yunanilah race .
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    Archimedes , considered one of the greatest mathematicians of all time , it is based on mathematical principles form temuannya lever, pulley system ( which didemonstrasikannya to attract a private boat only), and penak thread, that shows the planetarium model that can show movement of sun, moon, the planets, and constellations in the sky possibility. In the field of mathematics, the findings on the value of p ( phi ) over the previous approach of scholars. Of his works that is experimental, it is then dubbed as ” Mr. Experimental IPA ”.
  • What’s the record for the longest delayed apology? (chron.com)
    The longest delayed apology I can think of came from the Catholic Church, in 1992, to Galileo:Moving formally to rectify a wrong, Pope John Paul II acknowledged in a speech today that the Roman Catholic Church had erred in condemning Galileo 359 years ago for asserting that the Earth revolves around the Sun.
  • Thomas Aquinas on Wisdom by Robert M. Woods (facebookapostles.org)
    For Thomas, and most Philosophers until the modern world, Philosophy was essentially the “love of wisdom.” To engage in the the practice of philosophy was the faithful pursuit of wisdom wherever it might be found. The primary understanding of truth was saying of a thing what was and not saying of a thing what was not. In a larger sense, wisdom was an understanding of the truth of things. Philosophy was not navel gazing and not ideological manipulation, but it was a diligent quest to understanding the good, the true, and the beautiful.

The mythical conflict of science and Scripture (1)

[this is a sample of text from the book “Living on the edge” by Jonathan Burke]

The mythical conflict of science & Scripture (1)

Although it is commonly believed that Christianity has traditionally been at war with science, the reality is very different.[1] [2] [3] [4] This view, known as the ‘Conflict Thesis’ or ‘Conflict Model’, originated in the 19th century as a result of anti-religious sentiment.

Two 19th century works in particular were responsible for creating and popularizing this view; John William Draper’s ‘History of the Conflict between Religion and Science’ (1874), and Andrew Dickson White’s ‘History of the Warfare of Science with Theology in Christendom’ (1896).

The conflict thesis dominated historical discussion during the 19th and 20th centuries, though it was increasingly modified from 1950 onward.[5] Works by Frank Turner (1974), and James More (1979), contributed significantly to its decline in influence,[6] and the conflict thesis has been comprehensively rejected by modern historians of science.[7] [8] [9] [10] [11]

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[1] ‘Despite a developing consensus among scholars that Christianity and science had not been at war, the notion of conflict refused to die.’, Lindberg & Numbers (eds.), ‘God and Nature: Historical essays on the encounter between Christianity and Science’, p. 6 (1986).

[2] ‘The result is the growing recognition among historians of science that the relationship of religion and science has been much more positive than is sometimes thought. Although popular images of controversy continue to exemplify the supposed hostility of Christianity to new scientific theories, studies have shown that Christianity has often nurtured and encouraged scientific endeavour, while at other times the two have co-existed without either tension or attempts at harmonization. If Galileo and the Scopes trial come to mind as examples of conflict, they were the exceptions rather than the rule.’, Ferngren (ed.), ‘Science and Religion: A historical introduction’, p. ix (2002).

[3]  ‘As a historical tool, the conflict thesis is so blunt that it is more damaging than serviceable. One only has to consider the “two books” of Francis Bacon (1561-1626) – nature and Scripture – each of which had a role complementary to that of the other. They were not held to be at odds with each other because they dealt with different subjects. Again, for many scientific figures in the seventeenth and eighteenth centuries, Christianity played a central role in fostering and even shaping their scientific endeavours: The instances of Kepler, Robert Boyle (1627-91), Isaac Newton (1642-1727), and Rene Descartes (1596-1650) are the most conspicuous.’, Russell, ‘The Conflict of Science and Religion’, in Ferngren (ed.), ‘Science and Religion: A historical introduction’, p. 8 (2002).

[4] ‘Historians of science, however, rejected this stereotype long ago.’, Westman, ‘The Copernicans and the Churches’, Blackwell Essential Readings in History, p. 44 (2003).

[5] ‘Despite the growing number of scholarly modifications and rejections of the conflict model from the 1950’s, the Draper-White thesis proved to be tenacious, thought it is probably true that it had been more successfully dispelled for the seventeenth century than for the nineteenth. At any rate, in the 1970s leading historians of the nineteenth century still felt required to attack it. In the second volume of his Victorian Church (1970), Owen Chadwick viewed the conflict thesis as a misconception that many Victorians had about themselves.’, Wilson, ‘The Historiography of Science and Religion’, in Ferngren (ed.),  ‘Science & Religion: A Historical Introduction’, p. 21 (2002).

[6] ‘Whatever the reasons for the continued survival of the conflict thesis, two other books on the nineteenth century that were published in the 1970s hastened its final demise among historians of science. In 1974, Frank Turner carved out new conceptual territory in Between Science and Religion. He studied six later Victorians (including Alfred Russel Wallace, the co-inventor of the theory of evolution by natural selection) who rejected both Christianity and the agnostic “scientific naturalism” of the time. In their various ways, they used different methods, including the empiricism of science (but not the Bible), to support two traditionally religious ideas; the existence of a God and the reality of human immortality. Even more decisive was the penetrating critique “Historians and Historiography” that James Moore placed at the beginning of his Post-Darwinian Controversies (1979).’, ibid., p. 23.

[7] ‘The claim that the advance of science necessarily brings it into conflict with established religious beliefs was advanced most energetically in the late nineteenth century by those who believed that science was the vehicle by which a new, secular view of the human situation would be established.’, Bowler, ‘Reconciling Religion and Science: The Debate in Early Twentieth-Century Britain’, p., 10 (2010).

[8] ‘In the late Victorian period it was common to write about the “warfare between science and religion” and to presume that these two bodies of culture must always have been in conflict. However, it is a very long time since these attitudes have been held by historians of science.’, Shapin, ‘The Scientific Revolution’, p. 195 (1996).

[9] ‘In its traditional forms, the thesis has been largely discredited.’, Brooke, ‘Science and Religion: Some historical perspectives’, p. 42 (1991).

[10] ‘The conflict thesis, at least in its simple form, is now widely perceived as a wholly inadequate intellectual framework within which to construct a sensitive and realistic historiography of Western science.’, Russell, ‘The Conflict of Science and Religion’, in Ferngren (ed.), ‘Science and Religion: A historical introduction’, p. 10 (2002).

[11] ‘However, it is salutary to note that serious historical scholarship has revealed the conflict thesis as, at best, an oversimplification and, at worst, a deception.’, ibid., p. 10.

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Find the Introduction: Where is the edge

&: Living on the Edge

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Issues in Science and Religion

Issues in Science and Religion (Photo credit: Wikipedia)

  • Faith and Science (faithandspiritofsciencesummit2013.wordpress.com)
    The relationship between religion and science has been a subject of study since Classical antiquity, addressed by philosophers, theologians, scientists, and others. Perspectives from different geographical regions, cultures and historical epochs are diverse, with some characterizing the relationship as one of conflict, others describing it as one of harmony, and others proposing little interaction. The extent to which science and religion may attempt to understand and describe similar phenomena is sometimes referred to as a part of the demarcation problem.Science and religion generally pursue knowledge of the universe using different methodologies. Science acknowledges reason, empiricism, and evidence, while religions include revelation, faith and sacredness.
  • Science Vs Religion (beccsbordom.wordpress.com)
    There is a huge discussion about whether religion is greater than science or if science if greater than religion. But I believe that science has stronger evidence against religion but due to my upbringing I agree with the religious side of everything and anything. http://m.youtube.com/watch?v=Gfa88SeNohY#
  • Open Parachute 2013-10-19 23:32:12 (openparachute.wordpress.com)
    Victor Stenger has a very useful series of books on the relationship between science and religion. He is a very clear writer, combining a knowledge of the philosophy and history of science with stories from his own research experience in particle physics. This is, I think, his second to last book – I have yet to put up my review of his latest – God and the Atom.
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    Of course it’s good the theologically inclined take an interest in important fields outside their own. Even comment on them. But the inevitable ideological bias in such writings produces  many anti-science ideas and ideologically motivated interpretations of history and philosophy. The apathy of scientists towards these issues means such ideas are not often challenged and sometimes squirm their way into academic writings on science method, philosophy and history.
  • Science and Religion… (jesusavesisrael.wordpress.com)
    The fact of the matter is that science and faith complement each other, and there is no conflict between true science and true religion. Together they give the best foundation for wholesome faith and courage for daily living. When Galileo, the father of modern science, discovered that the earth revolved, instead of the sun moving around the earth, certain religious leaders were greatly disturbed, for they held another theory. But eventually they were reconciled.
  • Science and Religion (tweeppoet.wordpress.com)
    Religion, science both have their place and both often over step their bounds.
  • Text to Text | Einstein and ‘Where Science and Religion Coexist’ (learning.blogs.nytimes.com)
    In this Text to Text, we take on the question of the compatibility of science and religion, with an excerpt from a Times Opinion piece written by Albert Einstein in 1930; a 2013 report on a conference between scientists and Buddhist monks hosted by the Dalai Lama; and a video in which the theoretical physicist Richard Feynman talks about trying to find answers to life’s big questions while living with doubt.
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    From the study of history, one is inclined to regard religion and science as irreconcilable antagonists, and this for a reason that is very easily seen. For anyone who is pervaded with the sense of causal law in all that happens, who accepts in real earnest the assumption of causality, the idea of a Being who interferes with the sequence of events in the world is absolutely impossible … A God who rewards and punishes is for him unthinkable, because man acts in accordance with an inner and outer necessity, and would, in the eyes of God, be as little responsible as an inanimate object is for movements which it makes.Science, in consequence, has been accused of undermining morals—but wrongly. The ethical behavior of man is better based on sympathy, education and social relationships, and requires no support from religion. Man’s plight would, indeed, be sad if he had to be kept in order through fear of punishment and hope of rewards after death.
  • No Faith in Science (slate.com)
    Daniel Sarewitz, director of a science policy center at Arizona State University and an occasional Slate contributor, wrote this about the Higgs boson in the pages of Nature, one of the world’s most prestigious science journals: “For those who cannot follow the mathematics, belief in the Higgs is an act of faith, not of rationality.”

    Such statements imply that science and religion are not that different because both seek the truth and use faith to find it. Indeed, science is often described as a kind of religion.

  • Science and Religion (new.exchristian.net)
    Now, if you think “reasonable faith” is an oxymoron, you get no extra points, that’s just way too obvious.Craig’s essay is one of the finest examples I have ever seen of how a very smart theist can support his delusion with clever use of his intelligence and education.
    +
    most of Craig’s arguments have been debunked over and over, by numerous authors. His problem, of course, is that religion cannot be relevant to science since it is dependent on alleged revelation from a god, or gods, to man, while science depends on the testing of evidence. We can use science to test an alleged revelation, but it makes no sense to use an alleged revelation to test a scientific hypothesis, and the reason for this is that too many supposed revelations have already failed scientific testing. Thus, revelation often fails (if it exists at all), but science, though imperfect, continually homes in on the truth of how the world really works.
  • The idea of Religion and Science (beccsbordom.wordpress.com)
    There are something that Religion can not answer but Science can! So if they cant answer it why believe in the side that has no answer or evidence?
  • Star Trek, Science and Religion (optimalhumanmodulation.com)
    Personally, when it comes to the paradigms of science, reason, religion and spirituality, I try to hold two views in my mind simultaneously.First, there is what I recognize as true on a functional level and use to operate within this thing we call “reality.” And second, there’s being respectful of other people’s beliefs and thoughts even if they differ from my own. For, although I believe that what I hold to be true is based on the best logic and empirical data available, I am far from perfect, and if I go through life thinking I know more than everyone else, I will not learn and will unquestionably suffer needlessly. 

Blackness, nothingness, something, void

Void and darkness

Darkness. Nothingness.

Void, so there was and there is ….. complexity. Empty spaces make up void, but than there is something to make the spaces in between. Then there is density, length, with, depth, hight … space. When there are periodic fluctuations in the density of the visible baryonic matter of the universe, this means there is a stand still, a movement, but caused by what? If caused by acoustic waves then there would be sound and movement in space. If it would come to an explosion, call it Big Bang, than still it had to exist in the early universe.

Cosmology

First baryon octet

First baryon octet (Photo credit: Wikipedia)

Baryon acoustic oscillations (BAO) may provide a “standard ruler” for length scale in cosmology. does it help us to understand more about the nature of dark energy (which causes the apparent slight acceleration of the expansion of the universe) by constraining cosmological parameters? When there was a hot, dense plasma of electrons and baryons (protons and neutrons) then those also had to come into being.when there would have come overdensity gravitationally attracting matter towards it, the heat of photon-matter interactions creating a large amount of outward pressure, then there should have been something like emptiness and matter, something to cause limitness or presser on something else.. Then counteracting forces of gravity and pressure could create oscillations, analogous to sound waves created in air by pressure differences.

Collapses of masses, Big Bang and billion of years

Voids are believed to have been formed by baryon acoustic oscillations in the Big Bang—collapses of mass followed by implosions of the compressed baryonic matter. Starting from initially small anisotropies due to quantum fluctuations in the early Universe, the anisotropies grew larger in scale over time. Regions of higher density collapsed more rapidly under gravity, eventually resulting in the large-scale, foam-like structure or “cosmic web” of voids and galaxy filaments seen today.

When, according to scientists, approximately 13.798 ± 0.037 billion years ago the Universe was in an extremely hot and dense state and began expanding rapidly to cool down sufficiently to allow energy to be converted into various subatomic particles, including protons, neutrons, and electrons, there should have been all these elements. Subatomic particles, present in the nucleus of each atom having a mutual electromagnetic repulsion stronger than the attraction of the nuclear force, should still then have something to bring in force.

Books of man against books of Supreme Being

The Big Book made up of 66 books, brought together by men, beings of flesh and blood, got ideas in it which came from somewhere and bothered their brains. It let them think and handle, wondering about their being or not being, life and death. Being nothing, would it be being part of that void?

So that “Void” was considered part of the beginning.

“And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters.” (Genesis 1:2 AV)

Spirit, Space and Earth

Mass map of Abell 1689.

Mass map of Abell 1689. (Photo credit: Wikipedia)

Space and Earth being without form, part of the so called nothingness, which was something not seen, because darkness did not reveal it,  bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird above the watery abyss, so there was water to hover over.

“And God said, Let there be light: and there was light.” (Genesis 1:3 AV)

Then there was a God, a Being, a Spirit, not man not woman, not flesh, not blood. darkness was elevated so there was light.

Fluids and Being

When there was water, there was space or volume, the volume of void-space (such as fluids). Having darkness and light makes radiation and reflection. To have reflection there has to be material and volume of solids. Volume change tendency control. If void ratio is high (loose soils) voids in a soil skeleton tend to minimize under loading – adjacent particles contract. The opposite situation, i.e. when void ratio is relatively small (dense soils), indicates that the volume of the soil is vulnerable to increase under loading – particles dilate.

The Void also can denote excretion, the process by which waste products of metabolism and other non-useful materials are eliminated from an organism. In vertebrates this is primarily carried out by the lungs, kidneys and skin. The void as such could be the part of the being, the breathing or passage of air, the composure of the things, be it man or animal or plant.

Dependant Independence

Elementary particles need not be statistically independent and everything could move around without the other but would interfere with the other. Einstein observed that the exchange of radiation between bodies should involve an exchange of mass; light quanta have mass exactly as do ordinary molecules. In his derivation of this result, Einstein speaks about a “light complex,” an entirely classical concept, rather than about a light quantum. When, after Bose’s work, he did attribute corpuscular properties to light quanta, he distinguished clearly between photons (a word he did not use), zero rest mass bosons (another word introduced later) whose number need not be conserved; and massive bosons, whose number must be conserved. His prediction of a condensed state for massive bosons (see Einstein, 1925), now called a Bose-Einstein condensate, offered the first theoretical explanation of a transition between two phases of a system. The prediction was spectacularly confirmed some seventy years later, winning its discoverers the 2001 Nobel prize in physics.

A light ray divides itself, but a light quantum cannot divide without a change of frequency” (Einstein to H. A. Lorentz, 23 May 1909, Collected Papers, vol. 5, p. 193).

Originator of Big Bang

The Big Bang era of the universe, presented as...

The Big Bang era ofthe universe, presented as a manifold in two dimensions (1-space and

time); the shape is right (approximately), but it’s not to scale. (Photo

credit: Wikipedia)

For those saying because there was a Big Bang, so there could not be a Creator is like having the empty peace of paper, getting sings or drawings on its own, without someone using a pen, his hand or his brains to bring something on the paper.

The Big Bang does not contradict anything which is written in the Book of Books, the Bible or Holy Scriptures, which is inspired and infallible the Word of that Maker, the Being behind it all.

The void got formed.

Philosophers

A pagan Greek philosopher, Proclus, called the Successor, had written a massive polemical commentary explicitly criticizing the Biblical description of the universe and its origin, on the grounds that it was scientifically unsupportable. Philoponus, also known as John the Grammarian or John of Alexandria, was a Christian and Aristotelian commentator and the author of a considerable number of philosophical treatises and theological works, destroyed Proclus’ arguments in his reply, demonstrating the many flaws in Proclus’ work. {Wilderberg, ‘John Philoponus’, Stanford Encyclopedia of Philosophy.}
He also wrote numerous commentaries on Aristotle’s works which identified their errors, using the Biblical cosmology as his tool. {John McKenna, article ‘John Philoponus, Sixth Century Alexandrian Grammarian, Christian Theologian and Scientific Philosopher’, Quodlibet Journal, Volume 5, Number 1, January, 2003.}

Cosmology, Philosophy and Science

This breakthrough was instrumental in the formation of Western science as we know it. Philoponus’ work was used by later scientific investigators such as such as Bonaventure, Gersonides, Buridan, Oresme, Gianfrancesco Pico della Mirandola, Galileo Galilei, and Isaac Newton, all of whom made significant scientific progress as a result.

Philoponus had defended the Christian cosmology, deriving powerful arguments from observations of the universe that it must have had a beginning, and that it was finite in duration. He single-handedly debunked the greatest pagan philosopher and cosmologist in recorded history (Aristotle), as well as burying Proclus’ criticism of the Christian cosmology.

Around 550 Philoponus wrote a theological work On the Creation of the World as a commentary on the Bible’s story of creation using the insights of Greek philosophers and Basil the Great. In this work he transfers his theory of impetus to the motion of the planets, whereas Aristotle had proposed different explanations for the motion of heavenly bodies and for earthly projectiles. Thus Philoponus’ theological work is recognized in the history of science as the first attempt at a unified theory of dynamics. Another of his major theological concerns was to argue that all material objects were brought into being by God (Arbiter, 52A-B).

Later Jewish and Christian cosmologists throughout the medieval era made similar arguments, based on the same observations. Christian scientists from Francis Bacon to Isaac Newton all understood this, for centuries.

To be or not to be true

Incredibly, some of the greatest 20th century scientists such as the son of a Somerset Quaker, Arthur Henry Eddington and Einstein claimed it could not be true (apparently Einstein later said it was possibly the greatest error in his career). Eddington even admitted he didn’t want it to be true, for philosophical reasons. [9] It was only recently that scientific evidence for the ‘Big Bang’ proved that the universe did indeed have a beginning and would have an end, contrary to what many scientists had believed.

The Bible did not want to give an exact picture of who everything came into being but does contain information which has historically been of considerable scientific value.

Biblical concept of the universe

WMAP image of the (extremely tiny) anisotropie...

WMAP image of the (extremely tiny) anisotropies in the cosmic background radiation (Photo credit: Wikipedia)

Unlike every other Ancient Near East cosmology, the Bible describes the universe in naturalistic terms. The sun, moon, and stars are inanimate objects rather than gods, the universe was not created from the recycled body parts of divine beings, and the universe operates according to fixed laws. Early Jewish and Christian commentators understood that nature is regular and orderly, since everything in nature takes place according to fixed laws which God has instituted, which never change.

Sirach chapter 16, verses 26-28, 180-175 BCE.

‘When the Lord created his works from the beginning, and, in making them determined their boundaries, he arranged his works in an eternal order, and their dominion for all generations. They neither hunger not grow weary, and they do not abandon their tasks. They do not crowd one another, and they never disobey his word.’

Basil of Caesarea, ‘Hexamaron’, chapter 5, sections 10, 370 CE.

‘It is this command which, still at this day, is imposed on the earth and, in the course of each year, displays all the strength of its power to produce herbs, seeds, and trees. Like tops, which after the first impulse continue their evolutions, turning upon themselves, when once fixed in their center; thus nature, receiving the impulse of this first command, follows without interruption the course of ages until the consummation of all things.’

This concept of the universe, which we take for granted, was revolutionary in the Ancient Near East and was not even approached by the Greeks until around the 4th century BCE. In fact the inadequacy of Greek science led to a complete dead end.

Concept of Origin and Originator

John McKenna, article ‘John Philoponus, Sixth Century Alexandrian Grammarian, Christian Theologian and Scientific Philosopher’, Quodlibet Journal, Volume 5, Number 1, January 2003.

‘The Greek concept of God caused a deep confusion between cosmology and theology and was a dead-end to science, as we know it in our time.’

Unable to free itself completely from mythology, Greek science finally stagnated and failed to advance any further.

Wilderberg, ‘John Philoponus’, Stanford Encyclopedia of Philosophy.

‘Reading Philoponus as well as the writings of his great adversary Simplicius, one gets the sense that in the 6th century CE, traditional pagan Greek learning had become desperately insular.’

Inheritance

Western science was not revived until the 6th century CE Christian philosopher John Philoponus challenged the pagan cosmology inherited from the Greeks.

Dan Graves, ‘Aristotle’s Earliest Creationist Critic’, 1998.

‘A widespread religion of Philoponus’s time was pantheism, a belief system that sees God as equivalent to nature. In his rejection of this, Philoponus argued that the Creator transcends nature rather than being within it. Having been created, nature exists without constant intervention by God. This radical conception shocked the pagans who believed the gods were imbedded within the material universe.’

Religious experience versus scientific experience

Eddington argued from a novel interpretation of positivism that religious experience and scientific experience were equally valid parts of human life, but that neither could prove any particular sectarian dogma. This ecumenical, reassuring position was quite popular in the interwar period with the last surge of liberal theology, but became less relevant with the death of that movement around World War II.

Einstein loved to discuss scientific problems with friends, but he was, fundamentally a “horse for single harness.” His belief in strict causality was closely related to his profound belief in the harmony of nature, which did not have to exclude a Supernatural Hand behind it all.

Most of the people do want to look at the universe rationally, in mathematical terms, and by doing so they often become blind for the mystical elemenents we as human beings can not understand. It is not because we can not cope with the matter that we do have to cease to evoke a deep — one might say, religious — feeling of admiration in the Power behind all science.

“The most incomprehensible thing about the world,” Einstein once wrote, “is that it is comprehensible.”

Free inventive capacity of human mind

To discover the basic laws and concepts of nature we can either try to find knowledge by scientist, whose findings after some years may become outdated and not so right as people thought after, first arguing a lot.

Einstein argued that while we learn certain features of the world from experience, the free inventive capacity of the human mind is required to formulate physical theories. There is no logical link between the world of experience and the world of theory. Once a theory has been formulated, however, it must be “simple” (or, perhaps, “esthetically pleasing”) and agree with experiment. One such esthetically pleasing and fully confirmed theory is the special theory of relativity. There was the Galilean invariance or Galilean relativity that states that the laws of motion are the same in all inertial frames. Galileo Galilei first described this principle in 1632 in his Dialogue Concerning the Two Chief World Systems using the example of a ship travelling at constant velocity, without rocking, on a smooth sea; any observer doing experiments below the deck would not be able to tell whether the ship was moving or stationary. The fact that the Earth orbits around the sun at approximately 30 km/s offers a somewhat more dramatic example, though it is technically not an inertial reference frame.

We might also adhere that there exists an absolute space, in which Newton’s laws are true, an inertial frame as a reference frame in relative uniform motion to absolute space where all inertial frames share a universal time. {Newtonian relativity}

If it be a relativity generalising special relativity and Newton’s law of universal gravitation, providing a unified description of gravity as a geometric property of space and time, or spacetime we in a moment of time can appear or dispensary, be or not be.  In the curvature of space-time we shall not be able to avoid the energy and momentum of whatever matter and radiation are present.

Subtle but not malicious

When Einstein was informed of D.C. Miller’s experiments, which seemed to contradict the special theory by demanding the reinstatement of the ether, he expressed his belief in the spuriousness of Miller’s results—and therefore in the harmoniousness of nature—with another of his famous aphorisms, “God is subtle, but he is not malicious.”

This frequent use of God’s name in Einstein’s speeches and writings provides us with a feeling for his religious convictions. He once stated explicitly,

“I believe in Spinoza’s God who reveals himself in the harmony of all being, not in a God who concerns himself with the fate and actions of men.”

It is not difficult to see that this credo is consistent with his statement that the

“less knowledge a scholar possesses, the farther he feels from God. But the greater his knowledge, the nearer is his approach to God.”

This should let us made to think about our position to the Divine Creator who provide human beings with brains so that they can think and have wisdom. Since Einstein’s God manifested Himself in the harmony of the universe, there could be no conflict between religion and science for Einstein. As Christians we should believe the Word of God and notice that many things written in it were first taught otherwise by man. Lots of people twisted words and told people they were in the Scriptures, but that ordinary people could not understand them. Many points of believe were created, people had to accept them, or they would be tortured and even be killed for other beliefs. The major points in this are that the world would be there in one go like we see it today, that the earth would be a flat surface, that God would be three in one (the Holy Trinity), that Jesus was God and that Jesus existed already at the time of the creation.

Looking into matters, taking time to study and for investigation

We should look into all matters, investigate them and make the right choices. The Creator provided the universe, placed human beings, plants and animals in it and gave guidance in His Word, to help them find their way. each of us has to use their brains to search, look for and to experiment. Each of us has also either to hear to the world or to see the Magnificent Hand of God and the Beautiful Works of God, which work faith.

Illustration of the expansion of the Universe ...

Illustration of the expansion of the Universe after the Big bang. In Bulgarian. (Photo credit: Wikipedia)

Einstein’s theory implies the existence of black holes — regions of space in which space and time are distorted in such a way that nothing, not even light, can escape — as an end-state for massive stars. There is ample evidence that the intense radiation emitted by certain kinds of astronomical objects is due to black holes; for example, microquasars and active galactic nuclei result from the presence of stellar black holes and black holes of a much more massive type, respectively. In time people will find out more about it. Many previous scientific findings may be considered mistaken. those faulty teachings where once taken as the truth and preferred above the Truth of God. We should know better and look for truth in the Bible, the Word of God. Studying that word we should come to conclusions and take the right choices doing the job god wants us to do.

No void anymore

We can have no void, having no members or examples. Today the void is gone. We live in the world not inhabited any more and is not deserted. Being part of those living elements of the universe, we can breath and move and fulfil duties.

When Einstein lay dying he could truly utter, as he did,

“Here on earth I have done my job.”

Shall we be able to say at the end of our life the same thing?

It would be difficult to find a more suitable epitaph than the words Einstein himself used in characterizing his life:

“God is inexorable in the way He has allotted His gifts. He gave me the stubbornness of a mule and nothing else; really, He also gave me a keen scent.”

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Additional notes:

  1. Proclus Lycaeus was a Greek Neoplatonist philosopher, one of the last major Classical philosophers who set forth one of the most elaborate and fully developed systems of Neoplatonism. He stands near the end of the classical development of philosophy, and was very influential on Western medieval philosophy (Greek and Latin) as well as Islamic thought.
  2. The biblical findings and theological ideas of John the Grammarian or John of Alexandria broke from the Aristotelian-Neoplatonic tradition, questioning methodology and eventually leading to empiricism in the natural sciences. His doctrine on Christ’s duality, according to which in Christ remain two united substances, united but divided, is analogous to the union of the soul and body in human beings and coincides with the miaphysite school of thought.
    He was posthumously condemned as a heretic by the Orthodox Church in 680-81 because of what was perceived of as a tritheistic interpretation of the Trinity.
  3. Arthur Henry Eddington was the first interpreter of Einstein’s relativity theory in English, and made his own contributions to its development; and he formulated relationships between all the principal constants of nature, attempting a vast synthesis in his provocative but uncompleted Fundamental Theory.

Please do find:

  1. The professor, God, Faith and the student
  2. The Origin of Life on Earth: Creation or Evolution?
  3. God of gods
  4. The Divine name of the Creator
  5. Two states of existence before God
  6. A viewpoint on creation
  7. The World framed by the Word of God
  8. Creator and Blogger God 1 Emptiness and mouvement
  9. Creator and Blogger God 3 Lesson and solution
  10. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  11. Cosmos creator and human destiny
  12. Creation of the earth out of something
  13. Creation gift of God
  14. Creation and the Bible
  15. God, Creation and the Bible Hope
  16. A viewpoint on creation
  17. Man made life
  18. The manager and Word of God
  19. Newton did not believe in a Trinity
  20. Trinity: A False Doctrine of a False Church
  21. God works faith
  22. Without God no purpose, no goal, no hope
  23. Finish each day and be done with it

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  • Accommodation of the Void (themanaoblog.wordpress.com)
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    Nice story, but many astrophysicists do not accept this theory of universal birth.
  • [CEA] Constraints on Large-Scale Dark Acoustic Oscillations from Cosmology (arxiver.wordpress.com)
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  • Higgs boson may have played a role in dark matter creation (vr-zone.com)
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  • The impact of baryonic processes on the two-point correlation functions of galaxies, subhaloes and matter [CEA] (arxiver.wordpress.com)
    The observed clustering of galaxies and the cross-correlation of galaxies and mass (a measure of galaxy-galaxy lensing) provide important constraints on both cosmology and models of galaxy formation. Even though the dissipation, and more importantly the feedback processes associated with galaxy formation are thought to affect the distribution of matter, essentially all models used to predict clustering data are based on dark matter only simulations.
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    We conclude that predictions for galaxy-galaxy and galaxy-mass clustering from models based on dark matter only simulations will have errors greater than 10% on sub-Mpc scales, unless the simulation results are modified to correctly account for the effects of baryons on the distributions of mass and satellites.
  • Using the topology of large-scale structure in the WiggleZ Dark Energy Survey as a cosmological standard ruler [CEA] (arxiver.wordpress.com)
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