Lord in place of the divine name

Substitutions Kyrios (Lord) and Theos (God)

English: Page from the Dutsch Professorenbijbe...

Page from the Dutch Professorenbijbel (“Professors Bible”), a translation of the Latin Vulgate of the Books of the New Testament. This part, covering the Pentateuch, was published in 1904. (Photo credit: Wikipedia)

During the second or third century of the Common Era, the scribes substituted the words Ky′ri·os (Lord) and The·os′ (God) for the divine name, Jehovah, in copies of the Greek Septuagint translation of the Hebrew Scriptures. Other translations, such as the Latin Vulgate, the Douay Version (based on the Vulgate), and the King James Version, as well as numerous modern translations (NE, AT, RS, NIV, TEV, NAB), followed a similar practice. The divine name was replaced by the terms “God” and “Lord,” generally in all-capital letters in English to indicate the substitution for the Tetragrammaton, or divine name.

In departing from this practice, the translation committee of the American Standard Version of 1901 stated:

“The American Revisers, after a careful consideration, were brought to the unanimous conviction that a Jewish superstition, which regarded the Divine Name as too sacred to be uttered, ought no longer to dominate in the English or any other version of the Old Testament, as it fortunately does not in the numerous versions made by modern missionaries. . . . This personal name [Jehovah], with its wealth of sacred associations, is now restored to the place in the sacred text to which it has an unquestionable claim.”—AS preface, p. iv.

The Tetragrammaton rendered into a name

A number of translations since then (An, JB [English and French], NC, BC [both in Spanish], and others) have consistently rendered the Tetragrammaton as “Yahweh” or have used a similar form.

English: Picture

The New World Translation of the Holy Scriputres (Photo credit: Wikipedia)

Under the heading Jehovah (In the Christian Greek Scriptures), evidence is also presented to show that the divine name, Jehovah, was used in the original writings of the Christian Greek Scriptures, from Matthew to Revelation. On this basis, the New World Translation, used throughout this work, has restored the divine name in its translation of the Christian Greek Scriptures, doing so a total of 237 times. Other translations had made similar restorations, particularly when translating the Christian Greek Scriptures into Hebrew.

When discussing “Restoring the Divine Name,” the New World Bible Translation Committee states:

“To know where the divine name was replaced by the Greek words Κύριος and Θεός, we have determined where the inspired Christian writers have quoted verses, passages and expressions from the Hebrew Scriptures and then we have referred back to the Hebrew text to ascertain whether the divine name appears there. In this way we determined the identity to give Ky′ri·os and The·os′ and the personality with which to clothe them.”

Explaining further, the Committee said:

“To avoid overstepping the bounds of a translator into the field of exegesis, we have been most cautious about rendering the divine name in the Christian Greek Scriptures, always carefully considering the Hebrew Scriptures as a background. We have looked for agreement from the Hebrew versions to confirm our rendering.”

Such agreement from Hebrew versions exists in all the 237 places that the New World Bible Translation Committee has rendered the divine name in the body of its translation. — NW appendix, pp. 1564-1566.

To impede spreading the name of God

Already from the beginning of times there were people who did not like to spread the name of the Divine Creator. We should all be aware nothing has changed Who created all wonders of nature. Several people do everything to have the Name of the Divine Creator not be known. they would not like to see others having enjoying a close relationship with Him who is the Sovereign Master.

We do know that the world speaks about a lot of gods. We also should come to recognise that there is an evil foe. The Bible explains:

“The god of this system of things has blinded the minds of the unbelievers.”

The god of this present ungodly world is also called “Satan“, which means the “Adversary“. There are many adversaries of God in this world. They not only blaspheme the Name of God. They want to keep you in darkness so that your heart will not be illuminated with “the glorious knowledge of God.”

“Satan” or the adversary does not want you to know Jehovah by name. How, though, does Satan blind people’s minds?

4 Therefore, since we have this ministry through the mercy that was shown us, we do not give up. But we have renounced the shameful, underhanded things, not walking with cunning or adulterating the word of God;+ but by making the truth manifest, we recommend ourselves to every human conscience in the sight of God.+ If, in fact, the good news we declare is veiled, it is veiled among those who are perishing, among whom the god of this system of things*+ has blinded the minds of the unbelievers,+ so that the illumination* of the glorious good news about the Christ, who is the image of God,+ might not shine through.+For we are preaching, not about ourselves, but about Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For God is the one who said: “Let the light shine out of darkness,”+ and he has shone on our hearts to illuminate them+ with the glorious knowledge of God by the face of Christ. (2 Corinthians 4:1-4-6).

Blinding the world

The gods of this world blind many and the adversaries of God managed to get far by creating a lot of confusion in people’s mind. Certainly with taking away the Name of God out of the Holy Bible or the Holy Scriptures they managed it that many became so confused that they could not see clear any more in the different characters of figures in the Bible.  seeing at so many places the world ‘lord’ they do not know any more of which lord is been spoken. As such “Satan” has also used false religion to hinder people from coming to know God by name.
For example, in ancient times some Jews chose to ignore the inspired Scriptures in favour of tradition that called for avoiding the use of God’s name. By the first centuries of our Common Era, Jewish public readers had evidently been instructed, not to read God’s name as it appeared in their Holy Scriptures, but to substitute the word ʼAdho·nai′, meaning “Lord.” Doubtless, this practice contributed to a tragic decline in spirituality.

Jesus making the Name of his Father known

Many lost out on the benefits of a close personal relationship with God.
What, though, about Jesus?
What was his attitude toward Jehovah’s name?

Jesus declared in prayer to his Father:

“I have made your name known . . . and will make it known.” (John 17:26)

Jesus would undoubtedly have pronounced God’s name on numerous occasions when he read, quoted, or explained portions of the Hebrew Scriptures containing that important name. Jesus would thus have used God’s name just as freely as all the prophets did before him. If any Jews were already avoiding the use of God’s name during the time of Jesus’ ministry, Jesus would certainly not have followed their tradition. He strongly criticized the religious leaders when he said to them:

“You have made the word of God invalid because of your tradition.” (Matthew 15:6).

We should wonder if we would like to take the tradition of those Jews or certain churches, and continue not using the Name of God.

Continuation of the use of God’s Name

Faithful followers of Jesus continued to make God’s name known after Jesus’ death and resurrection. Jesus’ apostles and disciples continued in the tradition of their master teacher and used God’s name in their inspired writings.

Professor Howard notes:

“When the Septuagint which the New Testament church used and quoted contained the Hebrew form of the divine name, the New Testament writers no doubt included the Tetragrammaton in their quotations.”

At Pentecost 33 C.E., the very day the Christian congregation was formed, the apostle Peter, quoting from a prophecy of Joel, said to a multitude of Jews and proselytes:

“Everyone who calls on the name of Jehovah will be saved.” (Acts 2:21)

32 And it must occur that everyone who calls on the name of Jehovah will get away safe;+ for in Mount Zion and in Jerusalem there will prove to be the escaped ones,+ just as Jehovah has said, and in among the survivors,* whom Jehovah is calling.”*+ (Joel 2:32)

13 For “everyone who calls on the name of Jehovah* will be saved.”+ (Romans 10:13)

Calling onto lords

All those translations where is only written ” that whosoever shall call on the name of the Lord shall be saved” do not give a clear picture which lord has to be called on. Translations which use: “whoever calls on the name of ADONAI will be saved.’” however do not leave a doubt. In the early 20th century Bible translations in case the Name of God was not used they mostly placed full capitals, so that people still could see that it was the Lord God been spoken of and not the Lord Jesus Christ. But nearing the end of the 20th century the use of capitals was put aside and people could not see any difference between the Lord God Jehovah (Lord of Lord of lords) or His son the Lord of lords or Lord of the Sabbath, Jesus Christ.

Many miraculously shaped in their mother’s womb, got their cells and their DNA sown by the Most High Creator of heaven and earth. You would think they would like to know the Founder of their being and to get a good relation with Him. For building a good relation we do have to come to know the person very well. And when we do really love somebody we do use his or her name and not a detached “sir”, “lord” or “madam” or “misses”.

Early Christians helped people from many nations to come to know Jehovah by name. Thus, in a meeting of the apostles and older men in Jerusalem, the disciple James said:

“God . . . turned his attention to the nations to take out of them a people for his name.” (Acts 15:14).

Satan sowing apostasy by no proper name

Nevertheless, the enemy of God’s name did not give up. Once the apostles were dead, the opponents of God, the wicked ones and His enemies, wasted no time in sowing apostasy.

38 the field is the world.+ As for the fine seed, these are the sons of the Kingdom, but the weeds are the sons of the wicked one,+39 and the enemy who sowed them is the Devil. The harvest is a conclusion of a system of things,* and the reapers are angels.(Matthew 13:38, 39)

2 However, there also came to be false prophets among the people, as there will also be false teachers among you.+ These will quietly bring in destructive sects, and they will even disown the owner who bought them,+ bringing speedy destruction upon themselves. (2 Peter 2:1)

For example, the nominal Christian writer Justin Martyr was born about the time John, the last of the apostles, died. Yet, Justin repeatedly insisted in his writings that the Provider of all things is

“a God who is called by no proper name.”

Replacing the Name

When apostate Christians made copies of the Christian Greek Scriptures, they evidently took Jehovah’s personal name out of the text and substituted Ky′ri·os, the Greek word for “Lord.” The Hebrew Scriptures did not fare any better. No longer reading God’s name aloud, apostate Jewish scribes replaced the divine name in their Scriptures with ʼAdho·nai′ more than 130 times. The influential translation of the Bible into Latin that was completed by Jerome in 405 C.E. and that came to be called the Vulgate similarly omitted the personal name of God.

Vulgate Clementine, edition from 1714

Vulgate Clementine, edition from 1714 (Photo credit: Wikipedia)

Today, scholars are aware that Jehovah’s personal name appears some 7,000 times in the Bible. Thus, some widely used translations, such as the Catholic Jerusalem Bible, the Catholic La Biblia Latinoamérica in Spanish, and the popular Reina-Valera version, also in Spanish, freely use God’s personal name. Some translations render God’s name “Yahweh.”

Sadly, many churches that sponsor Bible translations pressure scholars into omitting God’s name from their translations of the Bible. For example, in a letter dated June 29, 2008, to presidents of Catholic bishops’ conferences, the Vatican stated:

“In recent years the practice has crept in of pronouncing the God of Israel’s proper name.”

The letter gives this pointed direction:

“The name of God . . . is neither to be used or pronounced.”

Furthermore,

“for the translation of the Biblical text in modern languages, . . . the divine tetragrammaton is to be rendered by the equivalent of Adonai/Kyrios:Lord.’”

Clearly, this Vatican directive is aimed at eliminating the use of God’s name.

Protestants have been no less disrespectful in their treatment of Jehovah’s name. A spokesman for the Protestant-sponsored New International Version, published in English in 1978, wrote:

“Jehovah is a distinctive name for God and ideally we should have used it. But we put 214 million dollars into this translation and a sure way of throwing that down the drain is to translate, for example, Psalm 23 as, ‘Yahweh is my shepherd.’”

In addition, churches have hindered Latin Americans from knowing God by name. Steven Voth, a translation consultant for the United Bible Societies (UBS), writes:

“One of the ongoing debates in Latin American Protestant circles revolves around the use of the name Jehová . . . Interestingly enough, a very large and growing neo-pentecostal church . . . said they wanted a Reina-Valera 1960 edition, but without the name Jehová. Instead, they wanted the word Señor [Lord].”

According to Voth, the UBS rejected this request at first but later gave in and published an edition of the Reina-Valera Bible “without the word Jehová.”

Bibles using Lord instead of NameDeleting God’s name from his written Word and replacing it with “Lord” hinders readers from truly knowing who God is. Such a substitution creates confusion.
For example, a reader may not be able to discern whether the term “Lord” refers to Jehovah or to his Son, Jesus. Thus, in the scripture in which the apostle Peter quotes David as saying:

“Jehovah said to my Lord [the resurrected Jesus]: ‘Sit at my right hand,’”

many Bible translations read:

“The Lord said to my Lord.” (Acts 2:34, NIV)

In addition, David Clines, in his essay “Yahweh and the God of Christian Theology,” points out:

“One result of the absence of Yahweh from Christian consciousness has been the tendency to focus on the person of Christ.”

Thus, many churchgoers are hardly aware that the true God to whom Jesus directed his prayers is a Person with a name — Jehovah.

Learn to know and use God His Name

You may be convinced that it does not really matter, but did you ever thought it perhaps could be really very important. those who pray ‘the Lord’s prayer’ did they ever think what it would mean to “hallow God His Name”?

As it was important for the son of God, Jeshua (Jesus Christ) to have people get to know his Father’s Name, it is still important today that as many people as possible come to get to know the Name of the Most High God. It is true our world still may see a war going on against the divine name and against those who like to use the Name of God. The adversary of God has cleverly used false religion in the process. However, the reality is that no power in heaven or on earth can stop the Sovereign Lord Jehovah from making His name known to those who want to know the truth about him and his glorious purpose for faithful humans.

If you are interested in getting to know more about that God with His special or set-apart (holy) name, we would be pleased to come to talk with you are to bring you in contact with people who could give you a Bible study. May we first advice you to start yourself putting all doctrines you might have learned in your early church life or of which you might have heard, to put them away, to have an open mind to receive the words of the scriptures like they come to you.

To have not to many difficulties to know about whom is spoken, you best use a Bible where the Name of God is used, either by the placing of the Tetragammaton or by the Name Jehovah or Yahweh. choosing a Bible with Jehovah His name in it, you soon will get the picture and shall come to understand who is who.

Please do not hesitate to ask us question should they arise, and make an effort to regularly read the Bible, the Word of God.

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Preceding: Lord and owner

Tetragrammaton in Phoenician (1100 BC to 300 C...

Tetragrammaton in Phoenician (1100 BC to 300 CE), Aramaic (10th Century BC to 0) and modern Hebrew scripts. (Photo credit: Wikipedia)

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Of interest:

  1. Appointed to be read
  2. The Bible and names in it
  3. The Metaphorical language of the Bible
  4. The Divine name of the Creator
  5. Hashem השם, Hebrew for “the Name”
  6. Titles of God beginning with the Aleph in Hebrew
  7. God about His name “יהוה“
  8. Attributes to God
  9. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  10. Hebrew, Aramaic and Bibletranslation
  11. What English Bible do you use?
  12. The Most Reliable English Bible
  13. King James Bible Coming into being
  14. 2001 Translation an American English Bible
  15. NWT and what other scholars have to say to its critics
  16. New American Bible Revised Edition
  17. The NIV and the Name of God
  18. Anchor Yale Bible
  19. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  20. Some Restored Name Versions
  21. Christian clergyman defiling book which did not belong to him
  22. Election of the Apostle Matthias
  23. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  24. Jehovah in the BASF
  25. Another way looking at a language #6 Set apart
  26. Our relationship with God, Jesus and eachother

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From other websites:

  1. Humbled in my bed.
    I truly owe it all to Him. He has given me so much. So much.All I know About Divine Healing
    While there do seem to be particular individuals that the Lord provides the gift of healing to on a more regular basis it seems that healing in the Christian church is more about corporate faith than it is about individual faith.  There is also a somewhat inexplicable nature to who gets healed and who does not get healed and the reasons why healing does or does not occur.
    +
    I know it doesn’t make sense to cooperate with a supreme being who has no need of you. But while I have been very perplexed by the role of Sovereignty in Divine healing I have also come to recognize the role of human agency. That God has a specific Will that people can know and act on, and if they do not act upon will not happen, is a rather strange concept to a Calvinist. Yet, again and again I have seen this principle demonstrated in the healing ministry.
  2. Why Is God’s Name Missing From Many Bibles ?
    God does not need to be distinguished from other gods.
      Some translators have made this statement.  Who are we to say that God doesn’t need a name ?  God deemed it necessary to name all the stars in the heavens, and to place his name upon people that he liked, and upon places that were important to him.  His own word the Bible – emphasizes the importance of a name.  The translators of the Bible did not remove Satan’s name from the Bible – nor did they remove the names of numerous false gods from the Bible.“non-superstitious Jewish translators always favored the name Jehovah in their translations of the Bible.
    On the other hand one can note that there is NO Jewish translation of the Bible with Yahweh.”
    M. Gérard GERTOUX; a Hebrew scholar, specialist of the Tetragram; president of the Association Biblique de Recherche d’Anciens Manuscrits
  3. I Love You Jehovah
    Jehovah you’re name I’ll defend I’ll declare all your wonders right down to the end You’re the light of my life the breath of my days the beauty of children the warmth of sun’s rays You give me great hope when life’s looking bleak the words in your Bible of wisdom they speak Oh Jehovah […]“Jehovah” and “Jehoshua”
    Call upon ”Jehovah” and His Saviour  The Jews looked forward to a Jewish Messiah that would be sent to them by Jehovah God. This Messiah would bring Salvation to them. He was to be Jehovah’s means of Salvation – hence, he would bear the name “Jehoshua”which means Jehovah’s Salvation. All this information was snuffed out by the Romans when they attempted to blot out the Jewish Connections to Christ.
    The Romans made Christianity their state religion shortly after the Apostles died.  The Romans corrupted Christianity to a great degree, by destroying Christ’s connections to Judaism and replacing them with pagan religious teachings and holidays.
    Correctores were hired to alter the bible in thousands of places – in an attempt to distance Christ from his Jewish heritage.  The name of Jehovah was replaced by “LORD” or “GOD”. Other scriptures were also deleted, added or altered in order to support the new state religion.

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  • ΠΙΠΙ and the Use of Hebrew in Greek Manuscripts (glanier.wordpress.com)
    One of the most fascinating parts of the seminar involved reading an old fragment of the Greek translation of Deuteronomy 31, during which one of the professors in attendance made what we thought was a joke about early Christians misreading the name for the LORD in the synagogue and saying “Pipi.” Turns out…he wasn’t joking. The reason behind this embarrassing mistake provides a nice little (short) tour into the world of scribal habits and ancient manuscripts.
    +
    According to Jewish tradition as later codified in the Mishnah (specifically the Halakha), when the Hebrew Bible was read in the synagogue by Jews – and possibly even earlier in the first temple period, though that is debated – the covenant name of God was usually not pronounced (according to some Jewish writings, YHWH could be spoken, or, rather, sung, in some circumstances, such as priestly prayer or when reciting the Numbers 6 benediction). Rather, they substituted “Adonai” any time YHWH appeared in the text, and if they needed to refer to YHWH as the written name, they usually called it “HaShem” (The Name). Honoring this tradition, the Masoretes inserted the vowels for “Adonai” everywhere YHWH appeared, functioning as a sort of global “replace-all” to indicate what should be read aloud (qere) from the written text (kethiv).
  • How Accurate is the New World Translation of the Holy Scriptures? (illustrationstoencourage.wordpress.com)
    Prior to the release of the New World Translation (NWT), Jehovah’s Witnesses generally used theKing James Version or the American Standard Version of the Bible. Early literature produced by the Witnesses quotes these versions and uses them for source documentation. Because of the fact these versions employed the use of the English language in its antiquated form, a need arose to have a modern translation that updated such dated vernacular.
    +
    Consider, it was not merely by chance that Jesus taught his followers to put God’s name first in their prayers. (John 6:9) That name was clearly of crucial importance to him, since he mentioned it repeatedly in his very own prayers. On one occasion when he was praying publicly to God, Jesus was heard to say, “Father, glorify your name!” And God himself answered, “I have glorified it, and I will glorify it again.” (John 12:28, the Jerusalem Bible.) This is one of the three recorded times that God himself spoke directly from the heavens to the earth. Clearly, an important issue.
  • Has anyone else noticed the profound disrespect (thevoiceofmary.wordpress.com)
    Expressions such as G..d..n are commonly used in all, or most languages, everyday. This kind of abusive talk demeans Jehovah and his grand name. It should reflect on our lack of accurate knowledge; and a flagrant contempt for Jehovah and his magnificent name. Who among us would appreciate the name of a loved-one used in this insulting context? God has seen his name and reputation sullied over the centuries.Names designate and distinguish us from others. Our name identifies us as this specific individual, with these particular qualities. It is one of the most important ways a person is known and recognized. His name, Jehovah represents him. Jehovah is the name of the one true God. God’s name was chosen by him. For an individual to know God and all that his name means and represents, signifies more than a mere acquaintance with the word. (1Chron. 6:33) It actually means knowing the person—-his purposes, activities and qualities as revealed in his word.

    When people use titles such as; God, Lord, Dios, or Theo instead of using his personal name, Jehovah becomes devoid of distinction and identity, as the rightful sovereign of the universe. They mistakenly believe these words are God’s name. God spelled with a capitol “G,” is defined as a being conceived as the perfect, omnipotent, omniscient, originator and ruler of the universe. He is the principle object of faith and worship in monotheistic religions; also defined as a very handsome man and/or a powerful ruler or despot. Does anyone see the abject manner in which our loving Father is treated; the desecration of his holy name.

  • The Divine Name and Greek Translation (larryhurtado.wordpress.com)
    In comments to my previous posting (about some recently published Oxyrhynchus papyri), the question was raised about how the divine name (YHWH; יהוה) was handled in earliest Greek translations of the Hebrew scriptures.  In Septuagint manuscripts (dating from ca. 3rd century CE and later), “Kyrios” (Greek: “Lord”) is used rather frequently.  But some have proposed that the earliest practice was fairly consistently to translate YHWH with “Kyrios” (κυριος), others that the Hebrew divine name was initially rendered phonetically as ΙΑΩ (“Iao”), and others that the divine name was originally retained in Hebrew characters.  To my knowledge, the most recent discussion of the matter is the recent journal article by Martin Rösel, “The Reading and Translation of the Divine Name in the Masoretic Tradition and the Greek Pentateuch,” Journal for the Study of the Old Testament 31 (2007): 411-28.
  • What’s in a name? (quest4light.net)
    Hidden in plain sight from the reader of the English translations of the Bible are several linguistic nuances that range from how the shaping of the letters are to the number of letters in a parshat to the different names used for the Almighty. You don’t even have to go very far – in the book of Genesis the following names are used – Elohim, YHVH, YHVH Elohim, El Shaddai, and Yah. Some attribute this to multiple authors whose works were compiled and redacted numerous times before the canon was sealed and others believe that the various names are in relation to the different attributes of God. The 2 most commonly used names in Jewish Scripture (aka Old Testament) are Elohim and YHVH. These names have different meanings and I will focus on these 2 names for now.
  • I AM…………………….The name of God and endless potential. (cancercuredmylife.wordpress.com)
    I Am that I Am (אֶהְיֶה אֲשֶׁר אֶהְיֶה, ʾehyeh ʾašer ʾehyeh [ʔehˈje ʔaˈʃer ʔehˈje]) is a common English translation (JPS among others) of the response God used in the Hebrew Bible whenMoses asked for his name (Exodus 3:14). It is one of the most famous verses in the Torah. Hayah means “existed” or “was” in Hebrew; “ehyeh” is the first person singular imperfect form and is usually translated in English Bibles as “I will be” (or “I shall be”), for example, at Exodus 3:12. Ehyeh asher ehyeh literally translates as “I Will Be What I Will Be”, with attendant theological and mystical implications in Jewish tradition. However, in most English Bibles, this phrase is rendered as I am that I am.”[1]
  • How Factual is the Bible? (glimpsesofgeula.wordpress.com)
    Shore’s book Coincidences in the Bible and in Biblical Hebrew offers dozens of incidents in which the Hebrew words in the Bible offer hidden information about the objects or people they represent, information which, in many cases, couldn’t have been known or measured until modern times.“This is not gematria,” Shore says. “Gematria, adopted by rabbis and Jewish Bible interpreters, suggests that if two Hebrew words share the same numerical value, there’s then a ‘secret’ that binds them together. By contrast, the Hebrew word, ‘heraion‘ (pregnancy) has the same numerical value as the duration of human pregnancy, 271 days.”
  • The Bible Simplified….. (jesusisms.wordpress.com)
    1) So many pages  2) Those seemingly endless pages are sooooo thin.  3)  It seems difficult to read  4)  Seems difficult to understand.   Etc Etc Etc….The thing is, while all of those and more may seem or even possibly be true….the Truth is, the more you Keep On reading it, Keep On seeking its information, the more the above intimidating distractions, which satan uses to discourage you with, will disappear and the information comes out like a flaming torch of light.
  • Names of God in Judaism: EMET excerpt selected by אלוה אל (powersthatbeat.wordpress.com)
    The Hebrew letters are named Yod-Heh-Waw-Heh: יהוה; note that Hebrew is written from right to left, rather than left to right as in English. In English it is written as YHWH, YHVH, or JHVH depending on the transliteration convention that is used. The Tetragrammaton was written in contrasting Paleo-Hebrew characters in some of the oldest surviving square Aramaic Hebrew texts, and it is speculated that it was, even at that period, read as Adonai, “My Lord“, when encountered.According to Jewish tradition, in appearance, YHWH is the third person singular imperfect of the verb “to be”, meaning, therefore, “God is,” or “God will be” or, perhaps, “God lives”. This explanation agrees with the meaning of the name given in Exodus 3:14, where God is represented as speaking, and hence as using the first person — “I am”.
  • Of Gods and Languages: On “When God Spoke Greek” (lareviewofbooks.org)
    These days the Christian Bible is usually regarded as the Greek New Testament added to the Old Testament, which is a reordering of the Hebrew Bible. If we read the Bible in English, we do so in the assurance that the first part is soundly translated from the Hebrew and the second from the Greek. Catholics include some Jewish Apocrypha, those Scriptures without Hebrew originals (and several most likely composed in Greek anyway), while Protestants reject them.Enhanced by Zemanta

People Seeking for God 7 The Lord and lords

With purpose in the previous article People Seeking for God 6 Strategy we used a few times the words LORD and Lord. We can ask if everybody could clearly know about whom we where talking. When people read certain New Testaments in their language they can find often written ‘Lord’ or ‘lord’, but for sure it is not clear about whom it is been talking. Several people also use the title “Lord” to indicate God, but at the same time they use is it also to denote Jesus Christ (‘hail Zeus the Anointed”), whose name is really Jeshua in full Jehosjhua or Jehosjoea (“Salvation or Help from Jehovah”).

John Tenniel's "Our New 'First Lord' at S...

John Tenniel’s “Our New ‘First Lord’ at Sea” for the 13 October 1877 issue (Photo credit: Wikipedia)

Though the Most High Elohim is certainly the Master or owner of everything it may be very confusing to only keep calling Him”Lord”. In the Bible or Holy Scriptures we do find several times that there is somebody speaking who says about Himself He is the “Sovereign Lord Jehovah“. The “Sovran” or sovrin or supreme ruler or head and lord (lörd) master or feudal superior, the proprietor or owner and a dominant person. It could be a titled nobleman, a duke marquess, earl, viscount or baron, a peer. But than we face the other lord also, who could be by courtesy the son of a duke or marquis, or the eldest son of an earl.

Today many do take it when they speak about the ‘lord’, they mean Jesus but also God. so by always saying Lord they do not see the difference any-more about which lord is been spoken, either the Father or the son. In this instance also a special son, namely, the eldest of the New Covenant. Because after God had created the first Adam, that first son revolted against his Father, the Divine Creator, and God promised He would take care that an other son would come onto the earth to bring Salvation to all the descendants of the first Adam. The Divine Creator created an other human being to be the first of God His New Creation. That second and last Adam became as such the oldest son of the “Lord of the New Creation“. The second Adam as oldest son could as such be called “Lord” and was going to be called also “Lord of lords” by many, the master of many people who would be master of others or would be a ‘bishop’, a member of the House of Lords, a judge of the Court of Session and would be appointed by his Father in heaven as a mediator between God and man but also as the High Judge of this world, placed above all human judges this world would produce.

Title page of Parables

Title page of Parables (Photo credit: Wikipedia)

This second Adam as such would not be a lordling (a little lord) but the lordship appointed by the Most High Lord of the Universe. With his lord-ship that second Adam, would receive a state or condition of being a lord receiving the territory of a lord by his heavenly Father, Jehovah God.

People would come to speak about the Lord’s Prayer and the Lord’s Supper, having for the first speaking about the prayer Jesus gave to his followers to talk to his Father, Who also should be “Our Father” (Matthew 6:9-13). When talking about the Lord’s table people would speak about the communion table, where holy communion took and takes place, remembering Jesus Christ who took the bread, broke it and gave it to his disciples saying tit was the sign of the New Covenant. It is used for the table where people gather around to remember the one lord who gave his flesh, blood and his whole soul (his whole being) only willing to do the wish of his heavenly Father and not his will. (Luke 22:42).

This second Adam told all those around him, he did not come into this world to do his will, but to do the will of his Father, who is must more mightier than him, and without Him he could do nothing. We should not look to do just the will of this lord Jesus, but should seek to do the Will of the Father of Jesus (John 5:30). Jesus recognised Who was the Only One Rightful Lord or Master of everything. Without this Master of the Universe Jesus could do nothing. He was only a creation of that Divine Creator who was given the possibility to handle in the name of the Most High Elohim, “Lord of Lords”. He might have been the only begotten son of God, but in case God did not gave him the power he was just nothing or like anybody else.

Joh 5:19-32 The Scriptures 1998+  (19)  Therefore יהושע {Jeshua} responded and said to them, “Truly, truly, I say to you, the Son is able to do none at all by Himself, but only that which He sees the Father doing, because whatever He does, the Son also likewise does.  (20)  “For the Father loves the Son, and shows Him all that He Himself does. And greater works than these He is going to show Him, in order that you marvel.  (21)  “For as the Father raises the dead and makes alive, even so the Son makes alive whom He wishes.  (22)  “For the Father judges no one, but has given all the judgment to the Son,  (23)  that all should value the Son even as they value the Father. He who does not value the Son does not value the Father who sent Him.  (24)  “Truly, truly, I say to you, he who hears My word and believes in Him who sent Me possesses everlasting life, and does not come into judgment, but has passed from death into life.  (25)  “Truly, truly, I say to you, the hour is coming, and now is, when the dead shall hear the voice of the Son of Elohim. And those having heard shall live.  (26)  “For as the Father possesses life in Himself, so He gave also to the Son to possess life in Himself,  (27)  and He has given Him authority also to do judgment, because He is the Son of Aḏam.  (28)  “Do not marvel at this, because the hour is coming in which all those in the tombs shall hear His voice,  (29)  and shall come forth – those who have done good, to the resurrection of life, and those who have practised evil matters, to a resurrection of judgment.  (30)  “Of Myself I am unable to do any matter. As I hear, I judge, and My judgment is righteous, because I do not seek My own desire, but the desire of the Father who sent Me.  (31)  “If I bear witness of Myself, My witness is not true.  (32)  “There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true.

Jesus could only become lord or judge by the allowance of his Father in heaven, to Whom he came to sit at His right hand to judge the living and the dead. Already early in time it was said Jehovah would raise up judges (Judges 2:16) but knowing that a man of flesh and blood would be the best person to know what is in the heart of an other person of flesh and blood, god has given the power to judge to His only begotten son, Jeshua (Jesus Christ). In that son people should be able to come to see Who God really was. Nobody would be able to bring an excuse because God had given His Word to the World in the Holy Writings brought into many different manuscripts by many men of the world who offered themselves to be men of God. The many promises made in hat Word became reality by the birth of that man Christ Jesus, and as such the Word became flesh (John 1:1-5)

Yah Chanan (John 1:1-3): In the beginning the Word having been and the Word having been unto God and God having been the Word he having been, in the beginning, unto God all through his hand became: and without him not even one being whatever became.  (Aramaic New Covenant;  ANCJ Released: 1996 Contents: New Testament Source Used: Exegeses Bibles (1996) Location: Tyndale House, Cambridge, United Kingdom)

It was the Most High Lord, Allah, the God or “Lord of heaven and earth“, Who took care that His Word could be brought to many, and that the world would come to understand the Word He provided. Jesus came to explain the Words of his Father, and made many things clear, which lots of people did not understand from the Hebrew Scriptures.

Father and Son's nameIn this man Jesus people got to see an important person and as such called him also ‘sir’ or ‘lord’, which we would do when we encounter a man by which we do have no relation or whom we want to give esteem. As such we should consider the title ‘lord’ given to Jeshua a title of respect or courtesy. Some wrongly consider it a title giving proof of the godhead or divinity of Jesus. But would they consider the lords of this world also than to be the God, though several of them may be called gods as well. Already in Scripture we do find such lords also receiving a title of being a ‘god’ but that did not make them The God. Many love to bring John 1:1 to say Jesus was God because they would love to see it that way. But the phrase gives us to understand that the writer wanted to have his book written like the Genesis of the Hebrew Scriptures, but now the Genesis of the New Covenant or the “New Testament” (hence the name of the assembly of the Greek books).

“In a beginning was the Word, and the Word was with the God, and a god was the Word.” (Emphatic Diaglott – interlineary side)

Many want to take the Word like Wisdom, which where personified in the writings to be really a person, but it was a description by which word was masculine and wisdom feminine, but not having like so many think a man god and a woman god, and therefore speaking of Elohim or the “Mighty Ones”, in the plural so more than one person. They forget that for higher persons always the Pluralis Majestatis was used. A singular person speaking with the term “we” but only appointing to himself as the higher placed one.

There where also may people in the world who tried to get people away from God and they did everything to obscure the Name of God and to confuse people. In the previous century, from the 1960ies onward they tried to erase the name of God from the Bible itself. Several new translations replaced the Name of God with the word Lord. At first they still used LORD and Lord, so that people still could see the difference between The God and the lord Jesus. Though for the trinitarians it was more useful to have not such distinction and to have people just to read ‘lord’  so that they could not see any more the difference between the Lord God and the Lord Jesus.

Those looking for God and wanting to get to know God better, their  quest was made more difficult. But if they still tried to listen what was rally written in the Books they still could find the Only One God. It would have not been so easy when they could have found the Name of the One God, wherever it was originally written. Bbut God protected His Word and everywhere in the world could have been found proper translations where the Name of God was till placed there where the Tetragammaton (according to the syllables) or the Name of God was really originally written.

We may be pleased to see a tendency of change, coming back into the world, more people finding it important again to use Bibles with the Name of God where it was in the original writings. Several Restored Names, Holy Name Bible or Sacred Names Bible and Hebrew Roots Bible translations could see the light around the turn of the previous century.

Jehova vs JehoshuaTo our shame lovers of God have to agree that in lots of the modern Bible translations including the later King James Bible versions, that our Heavenly Father’s personal name Jehovah/Yahweh has been taken out and replaced with titles and even names of pagan deities more than 10,000 times.
Literal translations were not much liked and lots of people were encouraged by their churches to read paraphrased Bile translations. Not many where eager to take a Bible translation close to the original language that was written thousands of years ago – the Bible as it was! The Old Testament from the original Hebrew manuscripts and the New Testament from the original Aramaic and Greek texts.

We should take it at heart that the Divine Creator wanted us to know Him and come into close realtionship with Him, having all the world for the many generations knowing His Name.

Exo 3:13-15 The Scriptures 1998+  (13)  And Mosheh said to Elohim, “See, when I come to the children of Yisra’ĕl and say to them, ‘The Elohim of your fathers has sent me to you,’ and they say to me, ‘What is His Name?’ what shall I say to them?”  (14)  And Elohim said to Mosheh, “I am that which I am.”1 And He said, “Thus you shall say to the children of Yisra’ĕll, ‘I am has sent me to you.’ ” Footnote: 1The Heḇrew text reads: ’eyeh ’asher ’eyeh, the word ’eyeh being derived from hayah which means to be, to exist, but the Aramaic text here in v. 14 reads: ayah ashar ayah. This is not His Name, but it is an explanation that leads up to the revelation of His Name in v. 15, namely: יהוה {Jehovah}.  (15)  And Elohim said further to Mosheh, “Thus you are to say to the children of Yisra’ĕl, ‘יהוה {Jehovvah} Elohim of your fathers, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Yaʽaqob, has sent me to you. This is My Name forever, and this is My remembrance to all generations.’

Looking at Exodus 20:7 concerning the use of the Divine Creator His Name, we should be warned not to make His Name worthless: “Lo tisah et Shem YHVH Eloheicha l’shav.”

Exo 20:7 The Scriptures 1998+  (7) “You do not bring1 the Name of יהוה {Jehovah} your Elohim to naught, for יהוה {Jehovah} does not leave the one unpunished who brings His Name to naught. {Footnote: 1Or lift up, or take}.

By withholding the proclamation of His Name, we may well be guilty of “making His Name worthless.”  Those who just use ‘Lord” do they not use lightly the name of the Adonai? Will Allah, the God of heaven and earth not leave those unpunished who uses His name lightly. Therefore it is important that we also show the outside world our relationship we do want to have with the Creator of heaven and earth.

In older American movies you might find children calling their father “sir”, but would you when you really love your father call him “sir” or “lord? Would you not speak to him by using the words “Father” and using His name when he himself asked you to call him by his name? God explained Who He was and is, and Who He wants to be know by the Whole world, and How important He does find it to have His name be hallowed. When we do know that our Father wants His Name to be praised and to be considered holy or set apart, would we than not place His Name apart and make it special?

By calling God “Lord” we are not making Him very special and do not use His Name but only a title, which also can be used by other people. The Name of God can not be used by other people in the same way. It is so special, so sacred, we also should give it an extra place and have others to know it.

The Torah and Tanach or Tanakh (‘Old’ Testament) clearly records how Hebraic Patriarchs and Prophets actually proclaimed and pronounced the Sacred Name as a Testimony to non-Jews and non-believers and how His followers will come to know His Name and call upon Him, using this Name!

When you keep using the title “LORD” or “Lord” you keep refraining from using the Sacred Name of God. by not using the name of the God of Adam, the God of Abraham, the God of Jacob, who was also the God of Jesus and the God of the apostles, you do not show the love for the Father of Christ, nor the love for the son of the Father who taught his followers the importance of the Name of God and learned them to pray that the Name of God shall be placed separate or be made holy.

As followers of Christ it is our task to do what Jesus demanded and to have the Name of his Father resound all over the world. We should go out into the world and get that Name sound everywhere where we can. We should not be afraid to use that Name, though it frightens a lot of people and lots of people shall let us know they do not like to hear that Name “Jehovah”. But we should not fear those human people but should more fear that “Jehovah” Himself, Who is the Most Mighty Lord over all lords.

Let us therefore be careful looking sincerely about whom is spoken and using the right person spoken of.

For example let us see in Acts 2 whose name we should call on.

Acts 2: 21 And it shall come to pass, that whosoever shall call on the name of the LORD,( Jehovah Joel 2:31,32 ) shall be saved.

Acts 2: 39 or the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD,( Jehovah Joel 2:32 ) our God shall call.

“And thou shalt love Jehovah thy God with all thine heart, and with all thy soul, and with all thy might.”(Matthew 22:37; Mark 12:30; Luk 10:27 )

Let us declare the love of God by using His Name not in vain but with respect and holiness.

Calling on the Name JehovahThe substitution of the Names of יהוה (YHWH = Jehovah) and יהושע (Yehushua = Jeshua) by the names of the pagan deities of the nations has brought immeasurable harm. Such names as Lord, God, Jesus (hail Zeus), and Christ in no way represent the meaning of the Name revealed by the Most High to Moses and the ancient Hebrew leaders. By employing these names the people unknowingly turn the worship of יהוה (YHWH = Jehovah) into that of idols and actually ascribe the benevolent characteristics of the Mighty One of Israel to the pagan deities (Hosea 2:8).

When we are looking for God, seeking Him with an honest heart, we shall be able to find Him easier by using a Bible translation which uses His Name there where God has given His Name in His Word.

We should at all times use the proper titles and proper name of the God of gods, the “El-Shaddai”, “Eternal” or “Everliving One”, the Elohim Hashem Jehovah.

Preceding articles:

Corruption in our translations !

Finding God amid all the religious externals

Seeing or not seeing and willingness to find God

People Seeking for God 1 Looking for answers

People Seeking for God 2 Human interpretations

People Seeking for God 3 Laws and directions

People Seeking for God 4 Biblical terms

People Seeking for God 5 Bread of life

People Seeking for God 6 Strategy

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Note:

For those who swear that only the King James Bible is the right translation they should consider very well wich version they are using and which version they think is the good translation. Most of those who claim we should only use the King James version do themselves not use the original King James version where Jehovah is used and a ‘v’ is presented by a ‘u’, plus using very old language. They very often use a later more ‘contemporary’ version where God His name is taken away and replaced with ‘Lord’

 Please do find The Divine Name Jehovah Restored 6972 Times in the divine Name King James Bible.

The Divine Name King James Bible is

the unrevised 1769 edition of the Authorized King James Version
with the wonderful restoration of God’s personal and unique name Jehovah in over 6970 rightful places.

We also would like to remind people that there is no singular organisation which has the sole right to use the Name of God.

It is a misconception that JWs have a monopoly on the name Jehovah. The Sacred Name Bible Movement is not affiliated with Jehovah’s Witnesses.

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Please also do find to read:

  1. A God between many gods
  2. God of gods
  3. Attributes to God
  4. Only One God
  5. God is one
  6. Jehovah Yahweh Gods Name
  7. I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה
  8. God about His name “יהוה“
  9. יהוה , YHWH and Love: Four-letter words
  10. Another way looking at a language #5 Aramic, Hebrew and Greek
  11. Pluralis Majestatis in the Holy Scriptures
  12. The Bible and names in it
  13. Praise the God with His Name
  14. Praise the most High Jehovah God above all
  15. Jehovah Yahweh Gods Name (Video)
  16. The Divine name of the Creator (Video)
  17. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  18. Lord or Yahuwah, Yeshua or Yahushua
  19. Jesus begotten Son of God #18 Believing in inhuman or human person
  20. Sitting at the right hand of God
  21. Hashem השם, Hebrew for “the Name”
  22. Titles of God beginning with the Aleph in Hebrew
  23. Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
  24. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  25. The Trinity – the Truth
  26. Altered to fit a Trinityod of gods
  27. History of the acceptance of a three-in-one God
  28. I Will Cause Your Name To Be Remembered
  29. Without God no purpose, no goal, no hope
  30. Created to live in relation with God
  31. Nuturing a close relationship with God
  32. A remaining name
  33. No Other Name (But Jesus)
  34. Archeological Findings the name of God YHWH
  35. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  36. Some Restored Name Versions
  37. Holiness and expression of worship coming from inside
  38. Listening and Praying to the Father
  39. Thou shalt worship the Lord thy God
  40. Let us recognise how great God is
  41. Wishing to do the will of God
  42. Corruption in our translations !

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Additional reading:

  1. The Divine Name
  2. Misuse of God’s name Jehovah => Jehovah Is Worthy of Honor
  3. Frequently Asked Questions about the the DNKJB.
  4. Is the DNKJB a real King James Bible?
  5. Why did the Divine Name Publishers choose the form Jehovah to be the name for the Tetragrammaton YHWH?
  6. Restored King James Version Bible Translation
  7. Christian clergyman defiling book which did not belong to him
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  • Who is God? (richlewis3.wordpress.com)
    El Shaddai means God Almighty, God of the mountains.
  • Sabbath Lord… (beardedhac.wordpress.com)
    Open our eyes to see You more clearly, open our minds to know You more deeply and open our spirits to worship You more sincerely.
  • When Fear comes Knocking (tricklesoftruth.wordpress.com)
    Where Rabshakeh and the king of Assyria failed was in counting the Lord God as like unto the gods of wood and stone.
    +
    There are times when we are faced with similar circumstances in our lives.  We face giants and situations that are far greater than we are in the natural.  They blaspheme or mock our God and expect that we should bow to them.  Our very lives or livelihood may be at stake.  What will we do?  Will we bow in fear to the enemies’ demands or will we throw ourselves before the Lord and plead our case before Him as Hezekiah did?
  • “The God of Of Salvation, The Lord Of Death” (settledinheaven.wordpress.com)
    The God that we can call our own, is “the God of salvation” or, in other words, He is “the Mighty One that controls the deliverance of His people.”  Here, once again we can see a physical and spiritual aspect to this text…
  • Carissimi; Today’s Mass: Monday Lent I (frjeromeosjv.wordpress.com)
    O almighty and eternal God, who hast dominion over both the living and the dead, and hast mercy on all whom Thou forekowest shall be Thine by faith and good works : we humbly beseech Thee that all for whom we have resolved to make supplication whether the present world still holds them in the flesh or the world to come has already received them out of the body, may, through the intercession of all Thy saints, obtain of Thy goodness and clemency pardon for all their sins. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God For ever and ever.
  • In the article Holding Fast the Name of Jesus (jlue.wordpress.com) we can clearly see how easily the persons are mixed with each other when a person uses a bible translation with omitting the name of God, having it replaced with ‘Lord’.
    It is also not because salvation comes by a man that it means that that man is the Most High God. the text of the New testament speaks about calling on the Name of God and not on the name of Jesus:
    Rom 10:13 ToY+  Whoever calls on YHVH’s name will Live!
  • SIH’s Think On These Things: Ephesians 3:17a (settledinheaven.wordpress.com)
    Many times, the alignment of the believer’s desires to the will of God is an ongoing process.  As the believer grows in faith and knowledge of the Word, they find their heart (desires) gradually becoming more aligned with God’s will (1 Peter 2:1-3, Colossians 1:9-10)
  • A laborer for the LORD. (eunasp.wordpress.com)
    We are each blessed with a gift we could share with others, like singing, praying for others, preaching, evangelizing, acting, leadership….the gifts are many. There are people we could approach and strike up a conversation with and tell them about God and others are not so open to listening. Silently praying comes in handy in such a situation.
  • Lord (bloomlotus.wordpress.com)
    We are in awe of your blessings and your magic threads you tug and tie among us. We are striving, God, to make you proud and to grow into the best versions of ourselves for you.
  • Praise The Lord (phillipbrande.wordpress.com)
    When I was lost He found me, Before I needed Him, before I was enslaved, before I took my first breath, He  provided a way of salvation, a way of freedom through His Son Jesus.
  • Devotional 05.02.2014 (thelifeofastrangercalledme.wordpress.com)
    Jehovah, God of Heaven and Earth, Creator of the entire world, He alone is God! His powers are so great “very great, exceeding great; so great that it cannot be said, nor even conceived how great they are, what a display of wisdom, power, and goodness is in them; they are wonderful beyond expression and conception;

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Interpreting the Scriptures (Part 5)

We would consider that in many cases intentionally certain doctrines where presented to be taken by people as the rules to follow. Throughout history many were looking to the freedom from error. We should trust the Words of God, like they are written down in the Holy Scriptures. There is no extra formula necessary, nor extra theological masters necessary to come to understanding. All may find inspiration in the Words like they are brought to us. We should allow that Word to have the full authority. We only have to be willing to open our ears to the Word of god so that it can come into our soul.

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To remember:
  • Church leaders in the 1500s did not think the average Christian was capable of  understanding the scriptures.
  • Leaders give doctrinal boundaries through which to interpret the scriptures.
  • Not teaching people to ask questions and find their own answers => teaching their own brand of theology.
  • Sacredness of bible = basis for seminaries and bible colleges.
  • God will speak to you through whatever
  • Biblical interpretation = not merely a task individuals perform => grows out of our participation in family of God in the broadest sense possible.
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  • P1 – An overview of 3500 years of Bible interpretation (biblicalexegete.wordpress.com)
    Following the Reformation, we see the increasing emphasis upon rationalism and a de-emphasis upon revelation. Protestant theologians would come to adopt reason and philosophical investigation as part and parcel of Bible intrepretation – i.e protestant scholasticism.
  • P2 – An overview of 3500 years of Bible interpretation (biblicalexegete.wordpress.com)
    In addition to those men, movements and other men would come to shape how the wider scholarly worlds of Europe and America would come to develop an ever increasing critical stance towards the scriptures. Friedrich Daniel Ernst Schleirmacher’s epochal systematic theology: “On Religion, Speeches to its Cultural Despisers”, written in 1799, could be viewed as marking the unofficial beginning of modern liberal theology. As other Old and New Testament scholars began to apply 18th century rationalism and the then newly developed theories of evolution from Charles Darwins’ “Origin of the Species” in the 19th century, the Bible came to be increasingly viewed as a book of religion, fraught with errors, a book of men and not the Word of God.
  • Keeping a Simple Perspective on Biblical Interpretation (jacksonwu.org)
    Everyone can understand something. Seek the big idea of the text, but don’t assume it. It’s ok not to understand nuanced points. Keep at it. It may take days, weeks, even years. However, such perseverance frequently pays off in yielding the insights we want.
  • Five Ways Not to Teach Biblical Interpretation (Part 2) (jacksonwu.org)
    People sometimes never think of the fact that writers may talk about the same topic in two passages, but have different points to make.As a result, our ability to apply Scripture is limited by our selective reading. We will not grow because we will constantly assume we know what the author is getting at.
  • Lecture Review: “Reflections on the Bible, Evolution, and the Journey of Faith” by Peter Enns (mpworth.wordpress.com)
    For Enns, a literalist approach to Scripture “assumes that the mark of divine inspiration is to isolate itself from cultural context”—Enns doesn’t agree; therefore, we cannot simply “graft” evolution onto evangelicalism—by suggesting that Adam and Eve could have been some early hominid couple chosen by God, etc. The first gene pool was no less than about 10,000 humans, and this must be accounted for (see, for example, Dennis Venema’s article, “Genesis and the Genome.”).
  • Thy Word Is Still Truth: A Brief Review (reformedreader.wordpress.com)
    For those of you who want a mini-Reformed library on the doctrine of Scripture contained in a single volume, this one is for you.  It is true that almost everything in this book has been published previously elsewhere, but it is handy to have them all in one book.  And to top it off, there are very extensive indices (topical and scriptural).  Even though you probably won’t sit down and read Thy Word Is Still Truth straight through, it contains many excellent resources that will stimulate your studies for years to come.
  • How the Ancient Church Interpreted Scripture (theophiluspunk.wordpress.com)
    I have many problems with the very term inerrancy:

    • It’s more a political term than a theological one.  Seriously: “inerrancy” is mostly used as a club for beating up people one disagrees with, declaring who the truly saved are and aren’t.
  • Interpreting the Scriptures (Part 1) (supernaturalgospel.wordpress.com)
    If texts could speak for themselves, then everyone honestly and openly reading a text would agree on what the text says. But interpretations of texts abound, and people in fact do not agree on what the texts mean. This is obviously true of the texts of scripture: simply look at the hundreds, or even thousands, of ways people interpret the book of Revelation, or consider all the different Christians denominations, filled with intelligent and well-meaning people who base their views of how the church should be organized and function on the Bible, yet all of them coming to radically different conclusions. – Bart Ehrman
    +
    Reading the scriptures is a subjective endeavor; you can never remove you and your interpretation from the picture.
  • Is Christianity Biblical?-Part 2 (spyghana.com)
    The greatest error committed by all translators of the Bible lies in their translating of all names of people they found in the Hebrew Holy Scriptures. That is not only wrong and unacceptable, it is ridiculous. It is ridiculous because, whereas, names of towns, places and other landmarks in Hebrew have remained essentially the same in the English Bible, albeit in corrupted pronunciations, all names of people originally found in the Hebrew Holy Scriptures have been translated!
  • The Sufficiency of Scripture: Is God’s Word Enough? Part 2 (randomtheoloblog.wordpress.com)
    Sufficiency means that something is enough to meet the needs of a situation or a proposed end.  It refers to something being what is necessary or desirable for a specified need.  Simply put, if something is sufficient it is just what the doctor ordered.  When it comes to Scripture, God’s Holy Word, it means that the Bible is totally adequate, and competent to meet the needs of every individual Christian in every circumstance of life (see 2 Peter 1:2-3).  Nothing else is needed to guide us in our everyday living.
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Supernatural Gospel

Privileged elite interpreters & self-perpetuating systems

The Reformation was about taking authority away from a man and giving it to a book. The Catholics could control their masses through the doctrine of papal infallibility, the Protestants through the doctrine of Bible inerrancy. – Glenn Steers

Church leaders in the 1500s (like many church leaders today) did not think the average christian was capable of  understanding the scriptures. They felt christians needed priests to explain to them what God demands of them.

Nowadays Christians are allowed to read bibles, but “leaders” think they need to be given “lenses” (basically doctrinal boundaries) through which to interpret the scriptures. This is the purpose of bible colleges and seminaries – not teaching people to ask questions and find their own answers, but rather teaching their own brand of theology.

As Christians, we are taught by our leaders to believe certain ideas and behave in…

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People Seeking for God 3 Laws and directions

As Byron ‘FLi’ Walker writes in Why We Need God most people looking for answers in their life find no deep or lasting fulfilment in their commitment to their leisure time to nature, art, music, and so on. He reminds us that humans have an inborn spiritual yearning which comes as no surprise to Bible readers. Those who regularly read the Bible have encountered enough places in those Scriptures where signs are given why and how we are to find ourselves in this world. In the Book of books, the Bible or Holy Scriptures it is written how Jehovah God, the Creator of heaven and earth, although His creation turned against Him, still wants to have a good relationship with them.KJV Bible

From the moment we do come on this earth we do feel the need to be connected with someone else and to have communication with those around us. also with the first humans there was already a communication going on with their Maker. God spoke with them regularly, allowing them to establish a spiritual relationship with Him. (Genesis 3:8-10) Children do have the need to speak with their parents. We do have our earthly parents but also an heavenly Father. As Creator of the universe, giving us life, placing us in His creation, He did not design us to live independently of Him. Made in the image of God, we also do have feelings but also needs. Like the Creator wanted to communicate with His creation we also do have a need to communicate with our Maker. The Bible refers to this need frequently.

Bible Study 2

Bible Study 2 (Photo credit: DrGBB)

We who want to live ‘godly lives’ can actually be deceiving ourselves into thinking that we are doing all the right things. Those who have found God already also may think they love God and may think that they are serving Him. But when they love Him, do they have a good relation with Him and do they communicate often with Him? Lots of people may think because they go to mass every Sunday they have done their bit of religiousness. They should know there is more to it than just attending all the functions on Sundays and midweek. What we love is revealed by what we find time to do in our daily life. By our very actions we tell God how much we love Him. We may be fooling ourselves. How much time do we spend thinking about God, reading His Word, caring for others and doing things just to please Him? When we have free time, what do we do with it? Do we turn to Bible reading and study, or do we turn to diversions such as computer activities, entertainment, or hobbies? When we say we do love God, Who do we want to take as our God? Those who are looking for some Special Being behind everything around us, are they willing to open their mind to the different ideas? Are they and we, willing to take in more research and knowledge, to have us spiritually growing? And in which we do we want to be connected to whom? When we look at the Old Testament we can find the importance placed on One Supreme Being but also on the hope for two things, one a man who is going to bring salvation and secondly a reign which shall be governed at first by that man. He will become at first the messenger of God bringing the Good News. He would suffer and find his life come to an end but than he would be taken out of the dead by God and made a mediator between God and man, restoring the broken relationship with the Creator. Therefore when we look for God we also should look for that one man who is called the restorer of faith and has taken in the place at the right hand of God to be the mediator between man and God. Clearly, that means it is somebody else than God. Meaning we have to find that person also to be able to speak with him or to ask things in his name to the One Who is called the Most High. The promised Saviour is Jeshua from the tribe of King David, better know today as Jesus Christ. When we do find him or get to know him, he can lead us to his Father, Who is the Most High Elohim Hashem Jehovah, the God of gods and all things. When we are prepared to become a disciple of Christ we can listen to his teachings and take them at heart. He made so many things clear, that we have made it so much easier to understand when we listen to his teachings.  Jesus also told his followers to continually seek to increase in knowledge and understanding. From him we got to know that this search in his Father’s Words is essential to get to know his Father fully well. Without taking the Words of Jesus his Father at heart it shall be impossible to find God. God’s Truth invites … indeed, it welcomes … investigation, we said already in the previous chapter. So when encountering a different view, we should seize the opportunity at least to understand the evidence provided. We can always learn something, and if we’re wise, we may need to adjust our own views accordingly.

On August 25, 325, the Council of Nicaea, the first ecumenical debate held by the early Christian church, concluded with the establishment of the doctrine of the Holy Trinity. Convened by Roman Emperor Constantine I in May, the council also deemed the Arian belief of Christ as inferior to God as heretical, thus resolving an early church crisis. From that time onwards the church went astray and even more different teachings saw light, confusing lots of people. This event early in Christendom brought darkness in the eyes of the people. It made them going further away from God.  It took also the people away from seeing the truth of the man of flesh and bones, who said to his disciples he was not a spirit. Those disciples knew very well that God is Spirit and can not be seen by man or they would die. They knew they had seen Jesus. Some even had seen a dove and heard the voice from above, in heaven, saying that this man was His (God’s) beloved son.

In the 4th century men tried to get people far away form that idea of a man being able to follow God, not doing his own will but only the Will of God. They wanted and still want to have people believe that it is impossible for any human being to love God so much that they would like to do only His will and not theirs. Hearing of such impossibility that also has taken lots of people of their hope to become like Christ and to do the Will of God. We only can say the Roman emperor succeeded partly in what he wanted to get, having people adhering to the world more than to the Law of God.

The Arians and all those who preferred to believe in the One True and Only One God Who is One, were persecuted for their belief that Jesus is not coequal with his Father. All Christians were forced to believe that Jesus is not inferior to God or be considered heretics. Many found their life being ended at the stake or tortured until they stopped breathing and lost their life. Even in our age of tolerance today, those who reject the divinity of Christ are considered to be non-Christians by mainstream Christendom. Though in Christianity, through the times there have always been serious lovers of God who kept studying the Torah, the Old and the New Testament books of what is considered to be the canonic Bible today.

From the 4th century onwards a fog-curtain was pulled down by which a person who said “I am” was considered to be God. Those who were called “Jesus,” “Joshua,” “Chesu, “Jezus“, “Yashua” had to be God, this meaning that in the time when Jeshua te Nazarene was preaching, the other Jesus who was taught of to be the Messiah because he revolted against the Romans, there were and there are still many gods walking on this earth who should also be the God. This is naturally impossible and is no good way to look for The True God. In case people do want to find the True One and Only One God they should take away such false teachings or prescriptions. They should have to take the Words of the Bible, like they are written, black on white, without any dogmatic background teachings.

As long as people keep continue to hold fast on those dogmatic teachings of the many churches which came into existence after the Roman Catholic Church every time expelled those who did not agree with their power, it would be not easy to see through the fog. To find clarity we do have to believe God wants us to find Him and that He does not make it especially difficult, so that only theologians could find him. The Divine Creator took care that every body = all human beings, could come to know Him Who is responsible for their being. He is the Most High Elohim, the most powerful Authority, who has given mankind the most reliable set of unchanging guidelines, the Book of instructions, wisdom and answer to life’s question. The World shall not be able to find any book more reliable than this Book of books, which is the infallible Holy Word of God – The Bible! In the Bible humankind receives all the guidelines, the directions and laws they need at the time given. Certain things changed because the time and the people had changed. When we look at all the prophecies we also can notice some did not come into accomplishment. But we may be sure that like the previous prophecies became reality, the ones still to come, like World War III or Armageddon, the End-times, another thousand years after the Big Battle, shall happen when God considers it time to happen. Whatever shall happen, God did not want His people to stand in the cold and He assured them of a better time to come.

Those who are willing to believe in the One God and look forward to the return of His son, may find peace in the hope God has given the world. In the mean time people will have to come to know Who God is, what His Will is, what His Laws are and why we better keep to the Law of God, instead of trying to make better laws than Him. When we are willing to follow His directions and to listen to His Voice we shall get to know Him better. By keeping to His Law we also shall be able to make a safer life and a better way to live for our selves and for those around us.

Michelle Yee and many others know they can be a beloved daughter or son of the Most High King, when she writes:

It may not always be easy reading, understanding and interpreting it, but if you are diligent enough to read it than pray for wisdom to understand it, the revelation would come to you sooner or later. Either God will reveal it to you personally in spirit, or he will teach you through life experience, or perhaps God will reveal it to you through your pastor or someone else…. If you desire to seek God, you shall find him, if you seek him with all your heart… Seek him in prayer and seek in His word, eventually you’ll find Him… {Jeremiah 29:12}”

(11)  ‘For I know the plans I am planning for you,’ declares יהוה {Jehovah}, ‘plans of peace and not of evil, to give you a future and an expectancy.  (12)  ‘Then you shall call on Me, and shall come and pray to Me, and I shall listen to you.  (13)  ‘And you shall seek Me, and shall find Me, when you search for Me with all your heart1. Footnote: 1Dt. 4:29, Joel 2:12.  (14)  ‘And I shall be found by you,’ declares יהוה {Jehovah}, ‘and I shall turn back your captivity, and shall gather you from all the gentiles and from all the places where I have driven you, declares יהוה {Jehovah}. And I shall bring you back to the place from which I have exiled you.’” (Jeremiah 29:11-14 The Scriptures 1998+)

From here we should go out and seek the Most High, Creator of all things, who we want to have as our Only One God. We do not need pictures or statues, special buildings or constructions to remind us of Him or to find Him. Those who are willing to look for Him, God shall be willing to let Him be found by them. We do have to look for Him. We do have to search after Him, with all our heart and with all our soul (= our whole being). We should not let us be frightened by those who mock at us or by those who laugh with us.  When others who joke with us bring us in oppression, and all these things have come on you, in the latter days we shall be able to come in front of our God, and listen to His Voice. Looking for God may be like looking for a treasure. And the treasure hunt map God has provided in the Bible.

Today we may already be sure that He is a merciful God Who does us want to know Him and not want to fail us, neither destroy us, nor forget the covenant of our forefathers which He swore to them. For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been anything as this great thing is, or has been heard like it?

” (29)  “But from there you shall seek יהוה {Jehovah} your Elohim, and shall find, when you search for Him with all your heart1 and with all your being. Footnote: 1Jer. 29:13.  (30)  “In your distress, when all these words shall come upon you in the latter days, then you shall return to יהוה {Jehovah} your Elohim and shall obey His voice.  (31)  “For יהוה {Jehovah} your Elohim is a compassionate ?l, He does not forsake you, nor destroy you, nor forget the covenant of your fathers which He swore to them.” (Deuteronomy 4:29-31 The Scriptures 1998+)

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Preceding articles:

Finding God amid all the religious externals

Seeing or not seeing and willingness to find God

People Seeking for God 1 Looking for answers

People Seeking for God 2 Human interpretations

To be continued:

 People Seeking for God 4 Biblical terms

People Seeking for God 5 Bread of life

People Seeking for God 6 Strategy

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Please find also to read:

  1. Did the Inspirator exist
  2. God, Creation and the Bible Hope
  3. God’s design in the creation of the world
  4. God is One
  5. Only One God
  6. God of gods
  7. The one who makes us well and gives life
  8. The Divine name of the Creator
  9. Sayings around God
  10. Full authority belongs to God
  11. Pre-existence of Christ
  12. The Trinity – the truth
  13. Why believing the Bible
  14. Bible basic intro
  15. Who Wrote the Bible?
  16. The Bible: God’s Word or pious myth?
  17. Of the many books Only the Bible can transform
  18. Bible Word from God
  19. Pure Words and Testimonies full of Breath of the Most High
  20. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  21. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  22. Creator and Blogger God 12 Old and New Blog 2 Blog for every day
  23. Bible a guide – Bijbel als gids
  24. Bible guide Taking the Bible as a lead
  25. Statutes given unto us
  26. Absolute Basics to Reading the Bible
  27. Digging in words, theories and artefacts
  28. Bible Translating and Concordance Making
  29. The Metaphorical language of the Bible
  30. Finding and Understanding Words and Meanings
  31. Out of Context: How to Avoid Misinterpreting the Bible
  32. Which View is Right?
  33. Bible in the first place #1/3
  34. Bible in the first place #2/3
  35. Bible in the first place #3/3
  36. Missional hermeneutics 1/5
  37. Missional hermeneutics 2/5
  38. Missional hermeneutics 3/5
  39. Missional hermeneutics 4/5
  40. Missional hermeneutics 5/5
  41. Bric-a-brac of the Bible
  42. Unsure about relevance Bible
  43. Appointed to be read
  44. Youth has difficulty Bible Reading
  45. Learn to read the Bible effectively
  46. We should use the Bible every day
  47. A Bible Falling Apart Belongs to Someone who isn’t
  48. The Bible is a today book
  49. Bible for you and for life
  50. Bible like puddle of water
  51. Cell phone vs. Bible
  52. How to look for and how to handle the Truth
  53. The truth is very plain to see and God can be clearly seen
  54. Relapse plan
  55. Having Truth Decay?
  56. Jesus is the Son of God but Not God the Son
  57. Our relationship with God, Jesus and eachother
  58. One mediator
  59. Discipleship way of life on the narrow way to everlasting life
  60. Politics and power first priority #1
  61. Politics and power first priority #2
  62. Politics and power first priority #3 Elevation of Mary and the Holy Spirit
  63. Many churches
  64. Prophets making excuses
  65. God is good to those whose hope is in him, to the one who seeks him
  66. Hope
  67. True Hope
  68. Working of the hope
  69. Fear knocked at the door
  70. Getting to know the Truth

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Additional reading:

  1. If the Father is the “only true God” (John 17:3) , does that mean that Jesus is a false god?
  2. Some common misconceptions about the truth
  3. Trinity a false doctrine of a false church
  4. Is Jesus God?
  5. Is God an Impersonal Force?
  6. Massacre of children leaves many asking, ‘Where’s God?’
  7. Do You Allow God to Speak to You Every Day?
  8. Why We Need God

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  • Friday Devotional: Check Your Spirit (divinefaithfulness.wordpress.com)
    Living in complacency is not where God has called us to live. I sure have camped out there more times than I care to admit, though. Thinking that I didn’t need to go to church because I simply didn’t need to, saying that I loved God was good enough. Thinking that I didn’t need friends who loved God, that my old friends were just fine because they weren’t going to challenge me to live differently. Living in sin because, God will just forgive me anyway. Like it was all just no big deal. Ever been there, too?
  • A Sermon: Reading the Bible Together (davidswanson.wordpress.com)
    As a church we say that, “We desire to listen and submit to the Scripture, God’s revealed Word for His beloved children.” There are at least two important assumptions within this statement. The first is that God reveals himself through the Bible. God, being God, is so different from us that anything we know about God must be revealed by God. And though we don’t believe God has showed us everything about himself, as Christians we believe he has revealed enough for us to know him and experience his love and salvation. He has done this most importantly through his son.
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    It’s one thing to acknowledge the Holy Spirit’s role in the Bible’s writing and even our understanding. But when it comes to applying – to submitting – we act as though this is up to us, on our shoulders. But it’s not and this is why even a hard word – submit – a word few of us like, is a good word. For it is God who gives us the wisdom, strength, and stamina to live new and better lives in response to the Bible.
  • Real Truth never changes….. (wepresson.wordpress.com)
    In a world that seeks change there are some things that never change and
    it’s a good thing they don’t. Yes, there are absolute truths we can count on. The key is
    that they can only come from a Source that cannot be in error. Did you catch that?
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    And God promises to protect it down through the ages so that everyone has a chance to hear His truths and trust in His Son, our Savior, Jesus.
  • Advice from someone who knows. (commutewithchrist.com)
    We usually seek advice from people who have been in a similar situation or have knowledge of something that we don’t. But how often so we seek it from God? He’s written an entire book on how to live our lives. The Bible. It’s quite incredible that not many people seek it out given that in some shape or form it can give us direction and advice on everything we face in this life. It may not be the advice or guidance we want to hear but it’s in there. Work, relationships and money. These are the topics in our lives that we spend the most time thinking and worrying about.
  • The Word of God is perfect! (jooch1986.wordpress.com)
    all men have no excuse for not knowing Him or seeking Him.
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    Many people see the Scriptures as burdensome and full of rules.  Of course it will appear this way to those who do not know God and do not understand that His “yoke is easy and [His] burden is light (Matt. 11:30).  But really, the Word of God, or just decrees or whatever you want to call them are “more to be desired…than…even much fine gold; sweeter also than honey” (v. 10).  These are the words that show us the Way to eternal life with the perfect Creator of the universe who is all good, and in whom “there is no darkness at all” (1 John 1:5).
  • Intellectual Discipleship? Faithful Thinking for Faithful Living (pjcockrell.wordpress.com)
    The biblical master narrative serves as a framework for the cognitive principles that allow the formation of an authentically Christian worldview. Many Christians rush to develop what they will call a “Christian worldview” by arranging isolated Christian truths, doctrines, and convictions in order to create formulas for Christian thinking.
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    A God-centered worldview brings every issue, question, and cultural concern into submission to all that the Bible reveals, and it frames all understanding within the ultimate purpose of bringing greater glory to God. This task of bringing every thought captive to Christ requires more than episodic Christian thinking and is to be understood as the task of the church, and not merely the concern of individual believers. The recovery of the Christian mind and the development of a comprehensive Christian worldview will require the deepest theological reflection, the most consecrated application of scholarship, the most sensitive commitment to compassion, and the courage to face all questions without fear.
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    Christian faithfulness requires the conscious development of a worldview that begins and ends with God at its center. We are only able to think as Christians because we belong to Christ; and the Christian worldview is, in the end, nothing more than seeking to think as Christ would have us to think, in order to be who Christ would call us to be.
  • Communication with our Father (eviej13.wordpress.com)
    The ability to communicate is often taken for granted and we just expect people to know what we want from them. Although God Does know what we want from Him, there is still nothing more important than our communication with Him.
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    Reading the Bible can help us sort through all the craziness to see what’s really important. It can bring about peace in our lives rather than allowing us to wallow in our confusion.
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    Nothing should become more important than getting into the Word and the Word into us. We will suffer the spiritual consequences of not feeding on the Word of God as we would suffer the physical consequences of not having a regular meal.
  • Psalm 78 as a Microcosm of the Bible (blogforthelordjesuschristianleaders.wordpress.com)
    Psalm 78 is a microcosm of the entire Bible in that it was written in ancient times, chronicling the works of the Lord in the face of the faithlessness of man, that all succeeding generations might learn from this written record that God is good and that there reward in obeying Him.
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     A Nonchurchgoer’s Guide to Jesus and His Kingdom.
  • What is the Bible and what are we supposed to do with it? (theway21stcentury.wordpress.com)
    Christians often use terms like inerrant, infallible, authoritative and inspired, but not all of these are Biblical terms, and not all of them represent clear Biblical concepts. We should be willing to modify or deepen our understanding based on the best in information we have.
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    Most christians belief that Jesus was (and is) God incarnate (i.e. in a human body), and that he was at once fully God and fully human. Enns suggests we perhaps should also consider the Bible as both a human and divine document, in that it is fully grounded in the language, culture and thought forms of its day, yet it is also God’s means of revealing himself to the world.But instead of presuming we know how ‘God’s word’ ought to be, we should study and learn how it actually is …. and so learn more about God’s character.
  • The Greatest Gift: A Defense (triggermanblog.wordpress.com)
    Probably the greatest gift that I have ever received, from anyone, was the first Bible I was old enough to read.
    Oh, I was given story bibles with those smiling pictures and happy tales of when God did great things for those men, and women, of old. But I always knew that I wasn’t getting the whole picture, it was like I was getting spoon-fed some rhetoric, choice tales about God being my “buddy”if I would just put on a smile and believe. So, when I finally got my first “real” Bible, I was excited to be able to get to the real story, not the smiling faces and happy tales that were glossy and inspiring to me as a happy child, I wanted something more to understand the psychology of this God who was recorded as doing these great things.
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People Seeking for God 2 Human interpretations

Books of many interpretations

christadelphian church kedron brook (1)

christadelphian church kedron brook (1) (Photo credit: bertknot)

People often wonder when they look at persons who read the Bible or discuss the Bible how it comes there are so many interpretations. In Science, scepticism, doubts and beliefs a reader rightly remarks that in certain faith groups a child/young adult may believe that the God of the Bible is real & no further examination of this conclusion is necessary, which could bring in the danger that there will be no-critical thinking any more. The person reacting thinks this leads many Christadelphians to actively seek sources confirming their beliefs and actively avoiding sources that challenge these beliefs – pure confirmation bias. For that reason the Christadelphians ask their members always to search each saying and not to restrict themselves to our own literature, but to read the Bible everyday plus to read also other writings on the different Biblical subjects from all sorts of denominations. In our community we do not want denominational restrictions and prefer to have individual freedom. For others this may look strange and make it that they do not understand that there may be several different opinions over certain matters in the different Christadelphian groups. They also accuse us of not being in union, but than they do not see that we are in union with Christ and that there is also the union in the brotherhood because we accept each-other as brothers and sisters in Christ having the same faith in Christ and having the same hope for the Kingdom of God.

In case there are people in our community who dare not to take up writings from others, or are afraid to listen or look at the new visual and audible media (radio, television, computer) we think they could feel like that because they could be not strong enough in their faith. Somebody who is build firmly in his believes, does not have to fear, when he sincerely surges for the truth and always considers the Will of God in his or her actions.

Origin of different interpretations

Holy Trinity

Holy Trinity church (Photo credit: stevecadman)

The difficulty for humankind today is that we do have the consequences of the adversary by the first human beings. In the Garden of Eden God has given humankind the liberty to decide everything themselves and to find out everything themselves. So we also do have to find our own way. We shall not have to face a dictator of an “omniscient God” who did “ensure that the Scriptures were clear enough to leave no room for interpretation”. In case people would just take God his Words like they are written black on white in the Scriptures there would be no problem and everybody would think the same. But in the past there have been workers against God (the adversaries or satan) who started to twist the words of the Supreme Being and who tried to bring in false teachings and false gods. As such the Trinity also became part of Christendom and created much confusion. One false teaching brought in a passage where again a solution had to be found and some dogma had to be created.

As a Good Father the Elohim Jehovah, the God of gods gave the people living on this earth His advice. Like we as parents can give advice to our children they all may interpret our sayings differently or take liberties with our thoughts. In the same way the creatures of God take the same liberties and some may twist the words their heavenly Father said. This twisting makes them to react differently on one or the other saying. This makes that today we can find many denominations, many churches with even in those churches several interpretations of one passage in the Bible.

Freedom to find out yourself

As God has given freedom to man at the beginning of time, to allow them to rule the world and to find out things on their own, we now have to bear the consequences and live with the possibility of different interpretations. But when people would be prepared just to take the Words of God for what they say, black on white, and would listen to their inner voice, God will be prepared to guide them and to give them inner feelings and insight so that they really shall find the Truth. But it is that preparedness to listen to the heart, which shall make it in many cases difficult, because most people do want to keep onto traditions and want to belong with the majority. They shall have to understand that perhaps the lovers of God do not belong to the majority of the world and that it is that what Jesus is about talking of the small gate to enter the Kingdom of God.

Ability to find God and Truth

To be able to find the God of gods and to find the Truth, people shall have to be willing to open their mind and to give their full attention to the Word of God as it is notated in the Book of books, the Bible.

As the critic on our writings remarks we can see it happening all the time that even two Bible-believing people can have opposing views on a certain passage of Scripture. Both claim to have solid supporting evidence in terms of context, cross-references and consistency. Both make what they think are reasonable arguments for their interpretations. So how can we determine which view is right? And does it matter?

When we do hear or are confronted with different views we should now that it can be that both views are partly right and partly wrong. With the exception of clear-cut fundamental Bible teaching — sometimes called “first principles” — no one should expect to find the full, complete, all-aspects-covered answer. We are all human beings which do not have the possibility to be perfect in everything. We all have our own deficiencies and fallacies. We also do have to face the things which are know but also those which are unknown. Even Christ had to tell his disciples he could not give all answers, because it is only given to God to know everything. Christ even did not know when he would be returning to the earth. He will certainly be involved in that important event where he shall have to come to judge the living and the dead, but even there he could not say when the end-times would take place.

In case Jesus did not know such important things concerning himself, how would we know such things?

A Book of books for discovery

Scripture is so richly significant and interwoven that discovery of another aspect or realization of another line of inquiry is just a matter of time. Several times in the 20th century alone, discoveries of ancient texts — in fact, whole libraries of ancient texts — have thrown new light on Bible passages. Ongoing archaeological investigations continue to help us understand God’s inspired Record better.

Brother George Booker looks into the matter why we even can not be 100% certain of first principles. In Which View is Right? he looks at our first principles which are expressed in man’s imperfect wording and warns us that there is always the possibility of simple misunderstanding of what, precisely, those words mean.

As serious Bible students we should have always an open mind and look at all possibilities. We should be prepared to continually  grow spiritually as disciples of Christ. Everyday our thought should be by the Most High and always we should continually be seeking to increase in knowledge and understanding. God’s Truth and Biblical Truth invites… indeed, it welcomes… investigation. So when encountering a different view, we should seize the opportunity at least to understand the evidence provided. We can always learn something, and if we’re wise, we may need to adjust our own views accordingly.

So what has all this to do with Bible study? Simple. There are many differing interpretations of Scripture. Which view is right? The measuring stick for soundness and rightness must be God’s Word. It’s that simple.

Of course, many other views (with which we may disagree) cite Bible verses as evidence. Thus it becomes a matter of determining:

  • The relevance of the cited passage: Does it contain the same or similar words and ideas?
  • Its validity: Does it really support the point being argued?
  • Its clarity: Is the reference self-explanatory, or does it, too, need interpretation?
  • Its consistency: Is the interpretation in harmony with undisputed fundamentals of Bible teaching?

For example, if an opinion is inconsistent with or contradicts well-known Bible facts and doctrine, then it must be modified accordingly, or abandoned. So just because a view is argued by citing dozens of verses does not, in itself, make it Biblically sound. What counts is clear, relevant evidence, logically arrived at. {Which View is Right?}

Being right or wrong not so evident

It is not up to decide this guy or that one is right in everything. Probably not one of them is right in everything, and both can have many things right but also some thing(s) utterly wrong. Would that be a reason to exclude them? As long as it are not the most important basic elements of faith, we would say “No”. And we also would say those differences of opinion do not have to exclude union in speech. Both can still have the same basic faith for belonging in the “Church of God”.

It does matter if a person’s misunderstanding of a Bible passage, or several passages, will take him or her out of the way that leads to salvation. It doesn’t matter if the view is simply differing details such as timing and location and protagonists.

What is more important is how we deal with our inevitable differences.

Suppose a person with a particular view is 100% right on an issue that could easily affect the salvation of a person with a different view. The matter doesn’t stop here. If the first person (the one who is perfectly right) is not patient, gentle and meek in trying to persuade the second person (2 Tim 2:24,25), but rather impatient, harsh and accusatory (manifested by strong words, condescension, indignation, arrogance, or threats), then his correctness counts for little:

“The Lord’s servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth” (2 Timothy 2:24,25).

Wrong behaviour more than cancels out right knowledge. If anyone has been blessed to have the right understanding of Scripture, then he or she has the responsibility to be forthright but caring toward those who do not yet share that understanding. Such patient, gentle teaching imitates the prophets, the apostles, and Jesus himself.

Getting knowledge at different moments in time

Not every one is at the same time gifted with the same knowledge. For some it make take ‘ages’ before they come to Biblical insight. Others may see things very easily. Some might remember appropriate Bible verses very easily,others easily forget them, though they know and remember what has been said and meant in the verses.

The one who may think he or she is right about the meaning of a certain part in the Bible, has to take on the Agape love of Christ and be patient, willing to give the other person the time to find out how it really is. In the meantime he can provide enough study material and show interest in the other person his or her way of thinking. Together they should unite to go into research of the different matters we should get knowledge of.

When we encounter differences in opinion, we also should ask ourselves if those differences are so important or can interfere with the real belief.

  • Does the difference really matter?
  • How should you deal with the difference?

Clear language

To find clarity we always should look in the Bible to find the Truth, by comparing verses in other books and by looking if one saying does not contradict an other saying of way of thinking. The Bible does not contradict itself. God is a God of order and clarity. He did not speak in “broebeltaal” (a strange language nobody can understand), He also does not speak in a “broddeltaal” (a ‘bungle language) scribbles or a clumsy language. He has given clear words, but people do have to be willing to take them as they are written down. As soon as they fabricate their own dogma’s they shall get in trouble. But that is not because of the Words written in the bible, but because of man’s own fault of thinking god’s Words can only be understood by learned people. God does not ask from man to have a special education to interpret His Words. In all people He has given the possibility to get to understand and to know what they should understand and know at the time.

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Preceding articles:

Finding God amid all the religious externals

Seeing or not seeing and willingness to find God

People Seeking for God 1 Looking for answers

To be continued:

People Seeking for God 3 Laws and directions

People Seeking for God 4 Biblical terms

People Seeking for God 5 Bread of life

People Seeking for God 6 Strategy

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Please find also to read:

  1. Faith
  2. Epitome of the one faith
  3. My (Christadelphian) faith
  4. Hope
  5. True Hope
  6. Did the Inspirator exist
  7. God, Creation and the Bible Hope
  8. God of gods
  9. Sayings around God
  10. Full authority belongs to God
  11. Who Wrote the Bible?
  12. Bible Word from God
  13. Pure Words and Testimonies full of Breath of the Most High
  14. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  15. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  16. Creator and Blogger God 12 Old and New Blog 2 Blog for every day
  17. Bible a guide – Bijbel als gids
  18. Bible guide Taking the Bible as a lead
  19. Statutes given unto us
  20. Absolute Basics to Reading the Bible
  21. Digging in words, theories and artefacts
  22. Bible Translating and Concordance Making
  23. The Metaphorical language of the Bible
  24. Finding and Understanding Words and Meanings
  25. Out of Context: How to Avoid Misinterpreting the Bible
  26. Which View is Right?
  27. Bible in the first place #1/3
  28. Bible in the first place #2/3
  29. Bible in the first place #3/3
  30. Missional hermeneutics 1/5
  31. Missional hermeneutics 2/5
  32. Missional hermeneutics 3/5
  33. Missional hermeneutics 4/5
  34. Missional hermeneutics 5/5
  35. Story and Typology
  36. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  37. Knowing old sayings to understand the Bible
  38. Archaeology and the Bible
  39. Fear knocked at the door
  40. Getting to know the Truth
  41. Why believing the Bible
  42. The Bible: God’s Word or pious myth?
  43. Bric-a-brac of the Bible
  44. Unsure about relevance Bible
  45. Appointed to be read
  46. Youth has difficulty Bible Reading
  47. Learn to read the Bible effectively
  48. We should use the Bible every day
  49. A Bible Falling Apart Belongs to Someone who isn’t
  50. Of the many books Only the Bible can transform
  51. The manager and Word of God
  52. Scripture alone Sola Scriptora
  53. What English Bible do you use?
  54. NWT and what other scholars have to say to its critics
  55. Christian clergyman defiling book which did not belong to him
  56. Manifests for believers #5 Christian Union
  57. Minimizing the power of God’s Force the Holy Spirit
  58. Prophets making excuses
  59. The Bible is a today book
  60. Bible for you and for life
  61. Bible like puddle of water
  62. Cell phone vs. Bible
  63. How to look for and how to handle the Truth
  64. The truth is very plain to see and God can be clearly seen
  65. Relapse plan
  66. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  67. American atheists most religiously literate Americans
  68. Power in the life of certain
  69. Be an Encourager
  70. Possibility to live
  71. Determined To Stick With Truth.
  72. Feed Your Faith Daily
  73. Faith antithesis of rationality
  74. Discipleship way of life on the narrow way to everlasting life
  75. First Century of Christianity
  76. Many churches
  77. An ecclesia in your neighborhood

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If Jesus was God, why did he pray to himself?

If Jesus was God, why did he pray to himself? (Photo credit: Zombie Inc. Wholesale Zombies for Over 25 years)

When Jesus is God,
how does it come there are so many pictures and statues made of him by those who say he is God,
whilst God tells His followers not to make any picture of Him?
Why do they not keep to those commandments of the Most High God, who says they may have only One God
and not worship any other being?

  • There are many Trinities! (onthehillgilayjun.blogspot.com)
    While the majority of the Christian world considers the concept of the Trinity vital to Christianity, many historians and Bible scholars agree that the Trinity of Christianity owes more to Greek philosophy and pagan polytheism than to the monotheism of the Jew and the Jewish Jesus.
  • Trinitarianism Is Not __________ (onetheology.com)
    Modalism  (also known as Sabellianism, named after it’s earliest proponent, Sabelius, in the 3rd century.) believes that Father, Son, and Holy Spirit are different names for the same God acting in different roles or manifestations at difference times in salvation history. God is not really three distinct persons. In some circles people often call Modalism “Oneness” or “Jesus Only”. This view has also been called “Monarchianism.” Today, the largest Modalist group is the United Pentecostal Church. Modalisms emphasis on there being one God makes it attractive too many.
  • In Another Post On A Really Bad Idea (supertradmum-etheldredasplace.blogspot.com) can be seen how far one can go when start believing one person is the other. Like when is assumed that Jesus is God that would make the mother of Jesus also the mother of God and than it would be very strange if that mother could sin. Therefore ther are people who claim she could not have sinned. they than dare to say:
    “To deny her perfection and her relationship with the Father, the Son, and the Holy Ghost would be heresy.”

“She only questioned the angel as she did not know how she would have Christ without a man. Gabriel explained. Mary, all her life was in harmony with God’s perfect Will. She trusted God. She was not anxious. These are all Protestant interpretations. She did not talk to Joseph as she trusted in God.”

  • Theophany, Epiphany and the Holy Trinity (orthodoxmom3.wordpress.com) may look at “Theophany”, to be celebrated on January 6th being the Feast Day celebrating the manifestation of God. They do not seem to listen to the words of God Who clearly says who is being baptised. At the time of Jesus his baptism by John in the Jordan God revealed not Himself to people as the Holy Trinity (not at all found in Matt. 3:16) but he revealed that the Nazarene Jew was God His beloved son.
    Matthew 3:16-17 according the Bibles we do have clearely states:   Yeshua, when he was immersed, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him.  (17)  Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.” (HNV)

One can wounder if Scriptures can not be lear enough when one person speak about the other. Do the Trinitarians not want to believe Jesus or iIs jesus also not clear enough with saying: “This is eternal life, that they should know you, the only true God, and him whom you sent, Yeshua the Messiah. ” (John 17:3 HNV)?

  • Nineteenth Century Protestant Doctrines of the Trinity (redeemingthetext.wordpress.com)
    The Oxford Handbook of the Trinity is, in brief form, one of how Enlightenment philosopher-theologians developed innovative ways to discuss the Trinity and their effectiveness leading into the twentieth century. Samuel Powell, Professor of Philosophy and Religion at Point Loma Nazarene University, makes the point that there is a typical narrative associated with nineteenth-century theology: Schleiermacher delivered the final blow and Barth revived it (267).
    +
    Not being convinced scripturally of the nature or the necessity of the Trinity, nineteenth-century theologians turned to philosophy to answer their questions. Powell describes it as providing “philosophical answers with expressly Trinitarian features (269).” This move loosened the shackles of theological presuppositions and creedal traditions. Nineteenth-century theology was freed to philosophically construct a new horizon for the doctrine of God. Powell examines four prominent figures to structure his argument.
  • How to Identify a Christian Cult (924jeremiah.wordpress.com) overlooks the fact what really makes a cult and talks about a figure, which is according the Bible the adversary of God. Though on the site is also written: “The followers of such cults will say that they believe in Jesus. They will use the terms “God” and “Holy Spirit.” They will talk about baptism, salvation, Heaven and Hell. Some will even acknowledge the cross as a means of atoning for sins.”
    +
    “Satan simply can’t afford to let his followers get too close to the truth about who Christ is, and what He accomplished on earth. So if you want to find out if you’re talking to a real Christian or not, start drilling them about Jesus.”
    But then overlooks that this Satan has his followers who do not want to accept taht Jesus really was tempted, could sin but did not sin. And gives the impression that those who do not want to take the words of God and Jesus for what they say are the good ones, or the churches to follow, whilst the ones who accept Jesus his offering for our sins (like we) and accept hat he is the “son of God” like God Himself said would be belonging to a sect, though they really believe in what Jesus himself said, accepting that he nor God would ever lie:
    ” (3)  “And this is everlasting life, that they should know You, the only true Elohim, and יהושע {Jehsua} Messiah whom You have sent.” (John 17:3 The Scriptures 1998+)
    What always surprises us is that such websites accusing certain denominations, like the Jehovah Witnesses and Mormons to be cult, never leave any place to react on what is said. (On January 23, 2014, there is no possibility to reply on the writings on that website, nor the above mentioned article.)
  • How to Avoid Being Led Astray by False Shepherds (924jeremiah.wordpress.com)
    If you’re like most Christians, you don’t know your Bible very well. You never went to Bible college or seminary. You’ve had no theological training. Can you really engage with the professionals and not get hurt? Can you really become wiser than them even though you don’t have any diplomas in Hebrew or theology? Of course you can. Keep reading.
    +
    As a member of God’s flock, you need to be constantly listening for His Voice in the things you hear and read.
    +
    The Holy Spirit is your resident Counselor. He is with you at all times. He is your Guardian, Teacher, and Truth Tester. You must not let any earthly being become equal to Him in your mind. No matter how many brilliant posts, books, or sermons someone cranks out, their next one could be a pack of lies. Never put your trust in a label, a name, a face, or a reputation. Everything must be checked with the Holy Spirit.
  • Like most websites on the Trinity Reflection: The Trinity (sydneystaggs.wordpress.com) does not leave any place to comment. though she writes luckily: “Take a look at scripture. What does it say about God the Father? What does it say about God the Son? What does it say about the Holy Spirit? How are they different?”
    We can only hope people would come to see what God says about Jesus and what Jesus says about his Father.
  • A Call for Division in the Visible Church (5ptsalt.com)
    if Unitarianism by its denial of the Holy Trinity has patently forfeited every claim to the Christian name, it is difficult to see how a church which has wittingly and willfully accepted the control of modernism, with its denial of the essential deity of Christ and such supernatural events as His virgin birth and bodily resurrection, has any right to be called Christian. Such a church should be denominated a false church and declared to be outside the Christian fold. If that were done, one of the greatest obstacles to the unification of the visible church would be eliminated. For theological liberalism, in all its clamor for ecumenism and church union, is working more effectively toward the disruption of the church of Christ than is any other force. The first need of the church of this day is not union, but division; however, division unto union.
    +
    the failure to keep the various teachings of Scripture in balance with each other and the consequent stressing of one or some of them out of all proportion to others, have frequently destroyed the visible unity of Christ’s church. Riding a theological hobby is by no means an innocent pastime. Of such sins it behooves churches everywhere to repent, and from them they must desist.- R. B. Kuiper, The Glorious Body of Christ, pp. 51-54
  • World Mission Society Church of God is saying the core of the Bible – God: Christ ahnsahnghong and God the mother (followersofahnsahnghong.wordpress.com)
    2000 years ago, the disciples who met Christ could find the way to the kingdom of heaven through his teachings. But as the time passed by, the way taught by Jesus disappeared by Satan who tried to disturb the Work of God’s Redemption (Daniel 7:25; Revelation 5:1.) How can we, human beings who lost the way of salvation, find it again? The Bible prophesies that Christ is to appear once again for our salvation.
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Science, belief, denial and visibility 2

When one compares the cohesive developments of scientific understanding with the diversity of religious belief in the world you will find lots of variations and many different thoughts of which some will be contradicting.

We do agree with Theo Philo, who writes:

“I must admit with Baggini, the scientific understanding seems to have more continuity globally than does religious understanding.  Although certainly there are disagreements and different schools of thought in science, there is nothing like the full blown comprehensive, fundamental, and irreconcilable contradictions that exist between different religious traditions in the world.”

“In fact, people from radically different religious traditions often find themselves working side by side in the field of science taking for granted the same scientifically established truths on which they base their further inquiries.  It seems reasonable to suppose that such cohesion in the discipline of science is largely owing to the chief method of inquiry: induction.” {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

In the previous article you could find that we do have the things that can be seen and scientifically proven, but that we do also have things which can not be seen and which can not be scientifically recorded or testified. We can witness many things we can not understand, and in the past lots of things where contributed to either natural phenomena or gods, being which should have been responsible, because many people do not want to believe that anything can happen without man intervening or without a god causing it to happen.

Today there are still lots of people who do not want to know about God, but as soon as something serious happens in their life (a death, a serious accident, an earthquake or flood) they accuse God of doing that to humankind, though God has nothing to do with it. therefore many do question:

  “What is the best explanation for the observable phenomenon of the world and the universe?”

People are mostly connected with their inner soul (their own being), their psyche, their rational and irrational thinking. They would love to make sense of one’s own personal experiences of the world rather than global or universal phenomenon in general (which would need to include the personal and social experiences of people in general—including those of other religious commitments). {Theo Philo}

The subtle nuances of Hick’s pluralist hypothesis avoid claims that all religions are different paths to the same truth and accepts as a starting point the contradictory claims of the world’s major religious traditions, views that Baggini rightly excludes as untenable. {Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

Faith should not always be the believe in a god or in the God or be the major element of believing God’s revelation without needing any human arguments to establish it. It is easy to believe in the things we can see, hear and feel. Having faith in the things one has good evidence of is not exactly ‘faith’ but more a believe that it is so.  Faith goes a step further than just believing those things we can be aware of or which can be proven scientifically. It is also more than having the experience of something but it is associated with that inner feeling for those things which not always can be explained. It is also more than the expectation that something would happen because our reasoning just says so and it happened so often before, like the sun ‘going under’ knowing that it does not go deep under the earth or expecting the sun rise, knowing it will not come out of the underworld to lighten the upper-world.

According to Theo Philo:

It seems right to reserve the word “faith” in the common vernacular to refer to belief in God, miracles, transcendent realities and deities in the absence of the “ordinary support of evidence or argument” and therefore either go beyond reason or [at least seem to go] against it (33).  The field of apologetics in the Christian worldview that seeks defend Christian faith need not be taken to presuppose that one must have good evidence and argument before one accepts faith, but can be seen rather as more of a defense mechanism against attacks of skeptics who claim that Christian faith is irrational, as Baggini understands it (93).

Faith is the belief in things not seen yet and having hope in that what the person beliefs would be or become a reality and part of its or their own life. Faith also does not have to be build on everything which can be made clear or would have to sound sensible.

Faith is not the same as believing.  Believing in nothing is also faith, because the person has the faith he is right and the other is wrong. As such atheist also believe in things, like the world is round or did commence with the Big Bang or with something else. They also might think or believe this or that may happen when they die or with the world in the future.

All people have to make choices in their life of what they want to believe and what they want to follow as something where they can believe in or have faith in. In Scriptures we are told that we do have to make choices to take care of our life. In the Book of books is warned that we should make the right choices to find the right path, because there are many directions human being can go to.

Faith is much more than religion, believe in the seen and unseen. It is a state of mind which demands action. In the previous chapter we spoke about the Soul which was presented by the ancient philosophers and storytellers as the Psyche or Eros, which had everything to do with love, which makes us heads turn round. That ‘love‘ is an action which demands an other action. So also faith requires action. It is more than just a state of mind, a state of heart, an intent, or emotion. Biblical Faith is so much more than the worldly faith which can do not much. We do believe the words of the Holy Scriptures which tell us that the Biblical Faith can move mountains.

Faith can be found on earth, though Jesus asks his followers if it would be possible to find it when he returns (Luke 18:8). After Jesus had rested his soul and was resurrected by his Father, the apostles their soul found peace when the Comforter had given them the power to speak about their faith in Christ. Today there are still many, but not so much, who still keep the same faith as Jesus and his followers. They feel they are ‘one’, ‘united in Christ’ having one master, one faith, one hope, one and the same direction on the path of Truth and aiming to enter together the small gate to the Kingdom of God.

” (1)  I call upon you therefore, I the prisoner of the Master, to walk worthily of the calling with which you were called,  (2)  with all humility and meekness, with patience, bearing with one another in love,  (3)  being eager to guard the unity of the Spirit in the bond of peace –  (4)  one body and one Spirit, as you also were called in one expectation of your calling,  (5)  one Master, one belief, one immersion,  (6)  one Elohim and Father of all,1 who is above all, and through all, and in you all. Footnote: 1Mk. 12:32,34, 1 Cor. 8:6, 1 Tim. 2:5, Mk. 12:29-34.  (7)  But to each one of us favour was given according to the measure of the gift of Messiah.” (Ephesians 4:1-7 The Scriptures 1998+)

Without faith it is impossible to be well-pleasing unto the Creator of heaven and earth. Those who want to believe in God do have to take the right steps and must believe that God is the Most High, and that He is a rewarder of them that seek after him. (Hebrews 11:6) Those who have faith in Christ would love to have the love Jesus had for all those around him. And there where many people with different beliefs which came to see the Nazarene. The rabbi created a pluralistic community of tolerance where unconditional love was practised and still should be practised by those who call themselves Christian. Jesus world is one where the virtue of good deeds outweighs the virtue of formal creeds and where nobody imposes doctrines on others.

Religious authority may by many placed in a denomination. But the church or community Jesus had in mind is not build on an other than God and on the person Jesus, who should be the cornerstone. In case it is constructed on a book, it should be the Book of books, the Bible or Holy Scriptures. Faith and religiosity do not lie in an other person, or institution, but in ourselves. For all people in the community believe should continuously be growing and that should make the religious wisdom ever changing. God His Revelation is continuous and we all have to grown in His Wisdom. All are created in the image of God, believers but also atheists. All have the inner feelings or that what some would call “instinct”.

Faith in God and His son brings people of the same faith together to dwell with each other in peace like brethren and sisters and helping each other to seek knowledge in God’s Gift of Knowledge and Guidance, which can be found in the Bible. In Christ we are liberated of the chains of the world and should also be willing to give all others that freedom, to serve humankind in fellowship — “to the end that all souls (= all beings) shall grow into harmony with the Divine” — Thus do we covenant with each other, and with God.

Most Non-trinitarians or Unitarians do have similar views on our relationship with others in the world, Jesus, the son of God and his Father, the Only One God. They are ware that scientists have good reason to point at the natural causes of disasters. A great deal of the suffering and injustice in the world is owing to human agency, and it is up to human agency to set it right.

According to us those who do not believe in God should still have a purpose in life, and to make the best of it they also should have certain faith in something or somewhat.

Theo Philo quotes in Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction:

a purpose or meaning given to a creature by its creator just isn’t necessarily the kind of purpose or meaning that we are looking for in life when we wonder what the point of living is for us.  If the only point in living is to serve somebody else’s purposes then we cease to be valuable beings in our own right and we merely become tools for others, like paper knives or cloned workers.  This is why a belief in a creator God does not automatically provide life with a meaning.

We do believe the Divine Creator has implanted in every human being the capacity to think and to make choices. Created in the image of the Creator each person has some elements of God implanted in his or her genes. This makes that each individual can use his or her brains to find the truth. For God each individual is himself or herself responsible for the choices he or she is going to make on the path of life.

God does not want to see or is interested in people being content with being a slave to someone else’s purpose and adopt that existentially for himself or herself so that it becomes not just a purpose for somebody else, but for him or her also.

Baggini compares this to a cast system where a certain class of people genuinely thinks it’s their purpose to work for the aristocracy and the upper class.  This certainly puts a dark spin on the otherwise glowing boast of theists who claim to have a “higher” purpose. {Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction}

It is wrong to think

the religious has to take something on complete blind trust

The Creator wants people to consider what they do. He would love to see people who make the right choice because they thought about it and have reasons to make such or such a choice. We do agree that there are many religious people who actually don’t have any clue what the meaning or purpose of life is, but that they simply trust God has one for them.

Baggini writes in his book Atheism: A Very Short Introduction:

“there is still the troubling doubt that a meaning that is given to us by others isn’t necessarily the kind of meaning which makes life meaningful for us. … So God or no God, if life is to be really meaningful it must be so in a way which speaks to our own projects, needs, or desires and not just the purposes of whatever or whoever created us”

Such a personal speaking in our inner self, our inner soul, is what going to form us and shall make us into the being that we shall be at the end of the ‘ride’, the ‘end of life’, when all the books of our being shall be closed and we shall find ourselves facing death in peace or in angst.

When people start the race of life, they at first have not enough background to think reasonably and to put their words and way of thinking in good order. When they get older they should come aware of what is good and and what is bad, even when they do not believe in a god or in the God. As we become older and get more knowledge we can open our mind to the “Beginning of everything” it is the Divine Creator, so that He can call us. When He calls us it it up to us to decide if we want to listen to His Words deep in us and want to find His Words in the Book of Guidance He has given the world. Once called the ball in in our camp and we do have to make the goals.

On our way we can encounter all sorts of people and can read all sorts of book, which can give us more knowledge or can get us to think so that we can build up our knowledge to come to more wisdom. With all the information we can get we can come into a state where we do not need to have scientific proof for certain things. We shall have enough knowledge to know which works (books, documents, documentaries, films) we shall be able to trust. But we shall have also enough knowledge to get to know which words we do have to follow and to believe. The seen and unseen shall than not be so important, because the mind shall be constructed to find the necessary building-stones to continue to build in faith.

When we allow knowledge and intelligence create the background for our life and are prepared to change things, we can let faith conquer. when we reached that stadium faith shall be able to give life. Than faith does the impossible. Though we should be aware that faith has to be practised and that it is dead when there are no works to proof the faith.

“(17)  Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.  (18)  For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise.  (19)  Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.  (20)  The Mediator, however, is not of one, but Elohim is one.  (21)  Is the Torah then against the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.  (22)  But the Scripture has shut up all mankind under sin, that the promise by belief in יהושע {Jeshua} Messiah might be given to those who believe.  (23)  But before belief came, we were being guarded under Torah, having been shut up for the belief being about to be revealed.  (24)  Therefore the Torah became our trainer unto Messiah, in order to be declared right by belief.  (25)  And after belief has come, we are no longer under a trainer.  (26)  For you are all sons of Elohim through belief in Messiah {Jeshua}.  (27)  For as many of you as were immersed into Messiah have put on Messiah.” (Galatians 3:17-27 The Scriptures 1998+)

” (17)  So also belief, if it does not have works, is in itself dead.  (18)  But someone might say, “You have belief, and I have works.” Show me your belief without your works, and I shall show you my belief by my works.  (19)  You believe that Elohim is one. You do well. The demons also believe – and shudder!  (20)  But do you wish to know, O foolish man, that the belief without the works is dead?  (21)  Was not Aḇraham our father declared right by works when he offered Yitsḥaq his son on the altar?  (22)  Do you see that the belief was working with his works, and by the works the belief was perfected?  (23)  And the Scripture was filled which says, “Aḇraham believed Elohim, and it was reckoned to him for righteousness.” And he was called, “Elohim’s friend.”  (24)  You see, then, that a man is declared right by works, and not by belief alone.  (25)  In the same way, was not Raḥaḇ ? the whore also declared right by works when she received the messengers and sent them out another way?  (26)  For as the body without the spirit is dead, so also the belief is dead without the works.” (James 2:17-26 The Scriptures 1998+)

People of faith may look at the people of science and may listen to the men of philosophy, but they also should give priority to the Words of the Most High and trust in His guidance, trying to find out about the seen and unseen, and not just taking everything for granted, always should he be prepared to question things and to do his research.

Every day we should try to get more knowledge and consider that the Spirit fathoms all things, even the inmost depths of God’s being. For what man is there who knows what a man is, except the man’s own spirit within him? We should keep looking for answers and new things. From the beginning of creation god has given man the right to name things and to create things for himself. We should not stop trying to answer the many questions that come unto us. We also may look at the world religions where they may or may not worship a godhead. (It is wrong to think religion requires a belief in God. There has never been a universal legal definition of religion in English law, given the variety of world religions, changes in society, and the different legal contexts in which the issues arise. The court decided: Religion should not be confined to faiths involving a supreme deity, since to do so would exclude Buddhism, Jainism, and others)  The Christian religion or faith in God and in His son is all about not just A god but about the True God, though many of us may not know exactly what or Who He/She/It is. (see previous posting.) So, also, no one comprehends what God is, except the Spirit of God.  When we choose to follow Christ Jesus we took a stand and we should know that it is not the Spirit of the World that we have received, but the Spirit that comes from God, that we may realize the blessings given to us by Him.

We should speak about these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words.  The merely intellectual man, when he is vain, shall probably reject the teaching of the Spirit of God; for to him it is mere folly; he cannot grasp it, because it is to be understood only by spiritual insight. But the man with spiritual insight is able to understand everything, although he himself might be understood by no one.  For ‘who has so comprehended the mind of the Most High Supreme Being as to be able to instruct him?’

Real Christians, however, have the very mind of Christ.

“(4)  And my word and my preaching were not with persuasive words of man’s wisdom, but in demonstration of the Spirit and of power,  (5)  in order that your belief should not be in the wisdom of men but in the power of Elohim.  (6)  Yet we speak wisdom among those who are perfect, and not the wisdom of this age, nor of the rulers of this age that are being brought to naught.  (7)  But we speak the wisdom of Elohim, which was hidden in a secret, and which Elohim ordained before the ages for our esteem,  (8)  which no one of the rulers of this age knew, for if they had known, they would not have impaled the Master of esteem.  (9)  But as it has been written, “Eye has not seen, and ear has not heard, nor have entered into the heart of man what Elohim has prepared for those who love Him.”1 Footnote: 1Isa. 64:4.  (10)  But Elohim has revealed them to us through His Spirit. For the Spirit searches all matters, even the depths of Elohim.  (11)  For who among men knows the thoughts of a man except the spirit of the man that is in him? So also, the thoughts of Elohim no one has known, except the Spirit of Elohim.  (12)  And we have received, not the spirit of the world, but the Spirit that is from Elohim, in order to know what Elohim has favourably given us,  (13)  which we also speak, not in words which man’s wisdom teaches but which the Set-apart Spirit teaches, comparing spiritual matters with spiritual matters.  (14)  But the natural man does not receive the matters of the Spirit of Elohim, for they are foolishness to him, and he is unable to know them, because they are spiritually discerned.  (15)  But he who is spiritual discerns indeed all matters, but he himself is discerned by no one.  (16)  For “Who has known the mind of יהוה {Jehovah}? Who shall instruct Him?” But we have the mind of Messiah.” (1 Corinthians 2:4-16 The Scriptures 1998+)

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Preceding article: Science, belief, denial and visibility 1

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Please do also find to read:

  1. Creator and Blogger God 4 Expounding voice
  2. Creator and Blogger God 7 A Blog of a Book 1 Believing the Blogger
  3. Of the many books Only the Bible can transform
  4. Experiencing God
  5. Cosmos creator and human destiny
  6. Our relationship with God, Jesus and eachother
  7. He sent his one and only Son into the world that we might live through him.
  8. Faith
  9. Do not forget the important sign of belief
  10. Self-development, self-control, meditation, beliefs and spirituality
  11. Not enlightened by God’s Spirit
  12. The ultimate measure of a man is not where he stands
  13. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  14. Choices
  15. Always a choice
  16. We have a choice every day regarding the attitude we will embrace
  17. A person is limited only by the thoughts that he chooses
  18. To be chained by love for another one
  19. No man is free who is not master of himself
  20. Fear and protection
  21. Only the contrite self, sick of its pretensions, can find salvation
  22. Choose you this day whom ye will serve
  23. It is a free will choice
  24. For those who make other choices
  25. Your life the sum total of all your choices
  26. Answering a fool according to his folly
  27. You cannot change anything in your life with intention alone
  28. What’s church for, anyway?
  29. Feeling-good, search for happiness and the church
  30. The one who has not had a taste of love
  31. Casual Christians
  32. Christianity is a love affair
  33. The Law of Christ: Law of Love
  34. What Jesus did: First things first
  35. The first on the list of the concerns of the saint
  36. The Greatest of These is Love
  37. A treasure which can give me everything I need
  38. The task given to us to love each other
  39. Whoever does not love does not know God, because God is love
  40. God demonstrates his own love
  41. Agape, a love to share with others from the Fruit of the Spirit
  42. Unarmed truth and unconditional love
  43. Unconditional love
  44. The Spirit of God imparts love,inspires hope, and gives liberty
  45. No fear in love
  46. When we love we do not need laws
  47. Love envieth not
  48. Love turns one person into two; and two into one
  49. Love is like playing the piano
  50. Love will cure more sins than condemnation
  51. If we love one another, God lives in us
  52. Spread love everywhere you go
  53. Love and cultivate that which is pure
  54. Blessed are those who freely give
  55. Those who make peace should plant peace like a seed
  56. Tenderness and kindness are not signs of weakness and despair
  57. Work with joy and pray with love
  58. Self-preservation is the highest law of nature
  59. Guard well within yourself that treasure, kindness
  60. Growth in character
  61. God let my compassionate affection be tolerant and kind
  62. Observing the commandments and becoming doers of the Word
  63. A Living Faith #2 State of your faith
  64. A Living Faith #3 Faith put into action
  65. A Living Faith #5 Perseverance
  66. Parts of the body of Christ
  67. Breathing and growing with no heir
  68. God loving people justified
  69. United people under Christ
  70. Small churches of the few Christadelphians

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Additional reading:

  1. Atheist Purpose and Meaning :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  2. Can A Theist Appreciate Baggini’s Atheism? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  3. Against Religion? :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  4. Concluding Remarks :: Book Review of Julian Baggini’s book Atheism: A Very Short Introduction
  5. The Unitarian Universalist Church: A Personal Encounter
  6. What Evidence is There That God Exists?
  7. What is faith and is it the only thing required
  8. Direct Faith & Belief
  9. Understanding faith for our salvation
  10. We Have the Best Home
  11. Warning! Get Out of Her – My People!
  12. Researching outside of the Bible – is it safe
  13. “Exercise Faith” / “Believe” and the New World Translation
  14. Why Watchtower has no place criticizing other Christian faiths as unscientific

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  • Why The Big Bang? (thebuybulljournal.wordpress.com)
    The difference in The Big Bang and Creationism and why The Big Bang has credibility and Creationism has none.
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    Believing in something does not make it true. No amount of belief makes something true.
  • Come on, atheists: we must show some faith in ourselves | Zoe Williams (theguardian.com)
    This week a 23-year-old Afghan man became the first person to be granted asylum in this country on the basis of his atheism – which, his lawyers argued, would have made life impossible in his country of birth, where religion permeates every aspect of life.
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    Australia accepts the principle of atheism as a belief to be protected, while the United States doesn’t. It’s one of those things nations can cherry-pick from the fruit bowl of international law without feeling that their “civilised” status is compromised. It may be the only belief of that kind right there in the 1951 refugee convention, but with no back-up institution vulgar enough to insist upon it. That is part of our problem, us atheists: we don’t organise.
  • The Irrationality of Relying on Science Alone: God and Science Are Not At War (stopsines.wordpress.com)
    I want to be clear up front that science is not the means to “discovering” God. Science is an immanent discipline. It studies this dimension of our existence. I have always been curious then as to why we’ve tried to use it to justify our belief or lack of belief in a transcendent being. While we hold that science only tests the physical reality, we do not hold that God is bound by the dimensions of this physical reality. By nature, he is beyond time and space. This is what it means to be God. What potter is confined to the size and shape of his clay pot? God is beyond or outside of our dimensions. This is what I mean by transcendent. This is why I say that science will never arrive at God. It is an immanent discipline, testing only what is confined by time and space, and therefore cannot discover transcendent truths.
  • Philosophy v science: Julian Baggini talks to Lawrence Krauss (3quarksdaily.com)
    Julian Baggini No one who has understood even a fraction of what science has told us about the universe can fail to be in awe of both the cosmos and of science. When physics is compared with the humanities and social sciences, it is easy for the scientists to feel smug and the rest of us to feel somewhat envious. Philosophers in particular can suffer from lab-coat envy. If only our achievements were so clear and indisputable! How wonderful it would be to be free from the duty of constantly justifying the value of your discipline.Philosophy-science-009However – and I’m sure you could see a “but” coming – I do wonder whether science hasn’t suffered from a little mission creep of late. Not content with having achieved so much, some scientists want to take over the domain of other disciplines.
  • Atheists Should Accept the Grim Truth Wherever They Find It (str.typepad.com)
    Atheists should point out that life without God can be meaningful, moral and happy. But that’s “can” not “is” or even “should usually be.” And that means it can just as easily be meaningless, nihilistic and miserable.Atheists have to live with the knowledge that there is no salvation, no redemption, no second chances. Lives can go terribly wrong in ways that can never be put right…. Not much bright about that fact.

    Stressing the jolly side of atheism not only glosses over its harsher truths, it also disguises its unique selling point. The reason to be an atheist is not that it makes us feel better or gives us a more rewarding life. The reason to be an atheist is simply that there is no God and we would prefer to live in full recognition of that, accepting the consequences, even if it makes us less happy.

  • A Bad Reason for Thinking that Atheism is not a Religion (maverickphilosopher.typepad.com)
    a mere lack of belief in something cannot be a religion.  But atheism is not a mere lack of belief in something.  If atheism is just the lack of god-belief, then tables and chairs are atheists.  For they lack god-belief. Am I being uncharitable?  Suppose someone defines atheism more carefully as lack of god-belief in beings capable of having  beliefs.  That is still unacceptable.  Consider a child who lacks both god-belief and god-disbelief.  If lacking god-belief makes him an atheist, then lacking god-disbelief makes him a theist.  So he is both, which is absurd.Obviously,  atheism is is not a mere lack of belief, but a definite belief, namely, the belief that the world is godless.  Atheism is a claim about the way things are: there is no such thing as the God of Judaism, or the God of Christianity, or the God of Islam, or the gods of the Greek pantheon, or . . . etc.  The atheist has a definite belief about the ontological inventory: it does not include God or gods or any reasonable facsimile thereof such as the Plotinian One, etc.  Note also that if you deny that any god exists, then you are denying that the universe is created by God: you are saying something quite positive about the ontological status of the universe, namely, that it does not depend for its existence on a being transcendent of it.  And if it does not so depend, then that implies that it exists on its own as a brute fact or that it necessarily exists or that it causes itself to exist.  Without getting into all the details here, the point is that if you deny that God exists, this is not just a denial  of the existence of a certain being, but implies a positive claim about the ontological status of the universe.  What’s more, if  there is no creator God, then the apparent order of the universe, its apparent designedness, is merely apparent.  This is a positive thesis about the nature of the physical universe.Atheism, then, is not a mere lack of god-belief.  For it implies definite positive beliefs about reality as a whole and  about the nature and mode of existence of the physical universe.
  • Are Liberals Too “Special” to Go to Church? (religiondispatches.org)
    New research from psychologists from the New York University suggests that the desire to feel unique can undermine consensus, cohesion, and mobilization—at least in political contexts.
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    Stern, et al found that “liberals underestimated their similarity to other liberals, whereas moderates and conservatives overestimated their similarity to other moderates and conservatives.”Further, the researchers found that liberals “possess a greater dispositional desire to be unique,” which, they suggest, “likely undermines their ability to capitalize on the consensus that actually exists within their ranks and hinders successful group mobilization.” The “desire to conform” among moderates and, to a greater extent, conservatives, likewise, “allows them to perceive consensus that does not actually exist and, in turn, rally their base.”Liberals, that is, emphasize in their beliefs, actions, and self-understanding uniqueness, creativity, and non-conformity even in the face of sameness. Moderates and conservatives, by contrast, focus on similarity and commonality even when little may in fact exist.
  • Atheism Was the First to Show Me Compassion (jessedooley.wordpress.com)
    what is the issue with the idea of God that pushes most atheists to reject religion and to see it as the supreme evil?
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    When the tribal deity is the supreme king, and that deity is interpreted from a fundamentalist, all-or-nothing approach, then nothing can penetrate or alter that worldview, regardless of the reasonableness of the argument.
  • Julian Baggini – Can you be too intelligent? (prn.fm)
    Our brains are incredible things, for sure, but without the motivations, desires and preferences generated by our animal natures, they would have nothing to do. At this time of the year, for example, we celebrate good food, good drink, good friends, and family – good or otherwise. From a purely rational point of view, none of these things would have any value, because reason alone distinguishes only true and false, not good and bad, better or worse.
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Being Religious and Spiritual 2 Religiosity and spiritual life

Eurobarometer Poll 2005 Percentage of those wh...Religion, religiosity and spirituality are not the same. Many people use the three words as synonyms and see no difference between them. Religiosity has to do with the quality of being ‘religiose‘ or being extremely, obtrusively, pious, sanctimoniously or even sentimentally religious, but in its broadest sense it also used to indicate the sort of activity a person is willing to take on for that what he believes.  It is about the numerous aspects of religious activity a person is willing to undertake, his dedication for that belief or religious doctrine. Another term that would work equally well, though less often used, is religiousness for the person’s belief in a god, the God of gods or in gods and their observance of associated activities.

With the choice of a religion comes the preparedness to follow certain teachings of that religion and to follow a sociocultural program for developing spiritually and for bringing spiritual realizations into everyday life according to the teachings or doctrines of that religion. In that movement about certain teachings concerning the individual and his environment the person shall want to become part of that religion and as such would want to take certain attitudes and do certain exercises in that faith. doing those readings, meditations and exercises for the mind, the person shall use ‘‘spirituality’’ to refer to his or her inner experiences that arise from trying to put such programs into practice.

Folk religiosity and faith

Folk religiosity and faith (Photo credit: AlmaGamil_Philippines)

Through the ages lots of people tried to find ways to come to a higher ecstasy or to get into raptures. Their actions in their faith should bring them “Spirituality” bringing them in exaltation a sense of transcendence, sacrality, and ultimacy, making them ready to bring praise, tribute, worship, acclaimglory, blessing, homage, reverence, magnification, apotheosis, glorification, acclamation, panegyric, idolization, extolment, lionization, laudation, in elation, delight, joy, excitement, inspiration, ecstasy, stimulation, with exhilaration, jubilation, exultation, joyousness. Their religious actions want to trigger the ‘becoming more’ going beyond or exceeding the Self. To do this, encoded signs and symbols may be the means by which experiences not only are generated but are described, even recognized and labelled, as religious. The many religions, the world is rich, have always relied upon several symbolic forms for breaking outside of the profane world. In most religions the believers try to come into an other stadium of life and of feeling. They even try to come in an other or alternative reality known only through its ecstatic qualities and interpretive frames.

Even within contemporary, more secular social settings, research suggests that those persons most involved in their religious traditions are more likely to report having strong religious experiences (Yamane and Polzer 1994, pp. 1–25).

To come to full or real spirituality the person has to give himself or herself to the faith which she want to follow and take on its traditions, demanding not only the will to come to an interior life or religious discipline but also to undertake social action, making ethical choices, family commitments, friendship, to live and work according that faith and to make choices for the way to live and in politics.

Whilst ‘Religion’ is a human invention that centers on specific rituals and a set of stories that outline a basic moral code and belief system, ‘spirituality’ is a natural reaction on feeling and the way people do behave. Spirituality relates to the spirit or essential essence of humanity. People who say they are spiritual are working to grow and better this inner force. Religious people are generally spiritual people as well, but spiritual people do not necessarily have to be religious. They may work to attain a heightened spirituality through alternative methods. Religions often, but not necessarily, have a hierarchy of initiates, bringing those further into the inner circle, leading the rituals for the general populace. Their rituals may look or seem spiritual but often can be performed on automatic pilot leaving the spiritual out.
English: Graph of timelines for major religions

Graph of timelines for major religions (Photo credit: Wikipedia)

Some people may be very religious but not exactly spiritual, not interested to dig deep in themselves. Some religious people are not so much interested in doing the things themselves, but just want to follow set regulations and handlings done in the religious community. They for example just want to sit down in church and be passive, looking and hearing what is going on, with sometimes even having the mind strolling of to somewhere else. Whilst the religion may be brought on by their parents or their environment where they grew up to get spiritual they have to undertake themselves the action to be willing to enter the spirituality which stems from their inner soul, and not from the hierarchy of their religion, their pastors or priests, but is dependent on their will to search in themselves, to look for the very essence of their own being. The spirited approach or spirituality like the religion may come form influences of different sources, where the parents, in first instance or the most important one, and from driving forces in the life of the person, like a God Almighty.

Some think spirituality can be achieved only through the use of every moral quality in its proper place and on its proper occasion. Moral shall influence the way of thinking and the background of material shall give possibilities to think about those theories, values and attitudes. Because being bounded to the natural state of our being in the universe, our ‘natural state of man’ has a very strong relationship with his moral and spiritual states, so much so that even a person’s manner of eating and drinking affects his moral and spiritual states. If the natural state of a person is subjected to the control of the directions of divine law it becomes his moral state and deeply affects his spirituality, as is said that whatever falls into a salt mine is converted into salt. That is why several Holy Scriptures like the Torah, the Bible and the Qur’an have laid stress on physical and psychical cleanliness and postures, and their regulation in relation to all worship and inner purity and spiritual humility.
According to the Bible the first essential quality of a spiritually perfect man is that his relationship should be correct and right both with his Creator God and man, his fellow-creatures. Both relationships should be right and correct which can only retrieved by having righteous conduct, seeking good influences, safeguarding oneself against conduct which is likely to harm the relationships.
The division of ‘morals’ is to be found also in religious faith and in religious life. It is important, therefore, to be clear about religious faith and religious life. There are people who equate religious life with moral life and think they are the same. To them to be religious is to be moral and to be moral is to be religious. This is incorrect and confusing.In religious life ‘morality’ and ‘spirituality’ may be the cornerstones. A man of good moral character may be just moral and be not necessarily religious. He may be a good man but not a perfect man. His moral part is all right, but not his spiritual part. We as human beings should come into ‘a being’ or ‘a creation’ where moral, spirituality and religion are in balance in a correct relationship with the other creatures and with the Creator.

Religious views generally have a great impact on a person’s lifestyle and differing views can cause conflict in relationships. In history we have seen enough examples where the religion was used to come in conflict with other members of the creation. An atheist may be incredibly uncomfortable if their significant other wanted to attend religious services and continue prayers every day. Likewise, a person who is used to being involved in religious practices may feel like something is wrong with them if their boyfriend or girlfriend doesn’t want to come with them to their Holy books study or other religious gatherings.
Icon-religion

Many religions cause difficulties in a family or in a community. – Icon-religion (Photo credit: Wikipedia)

The religion may become a stumbling block in a family whilst the spirituality may have the family grow, because it can be independent from the religion. In a family religion can really become a hot mess of opinions, beliefs and arguments. Whereas, spirituality is life affirming. Even atheist can be a spiritual human being. Spirituality is a way of life. It is the only way to conquer ignorance. the spirituality is looking to get out of spiritual blindness which may cause enough foolishness, benightedness, unenlightenment. Spirituality may take the person beyond his first thought limits and bring him or her out of mental darkness. It is understanding that we all are part of a whole. The realm of spirituality is mystical and mysterious. When we look at the world with an attitude of wonder and awe, we become aware that the world is filled with spiritual life. Part of spirituality is being willing to admit that something is beyond our comprehension. With our materialistic attitude and ego-tripping of today, many having a high quality ore it is difficult for them to come to the science in understanding the world, trying to find answers they may never find. When we look at the universe and into our own hearts and see that which we don’t understand, we know that we have touched that which is unknowable and holy. To come to the acceptance of nullity is the most difficult part of spirituality. Only by willing to see  the futility of our self, accepting that insignificance we shall be able to become really spiritual. though we may be religious it can well be that we are not at all spiritual.

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Preceding article: Being Religious and Spiritual 1 Immateriality and Spiritual experience

Next: Being Religious and Spiritual 3 Philosophers, Avicennism and the spiritual

Read also:

  1. Faith
  2. Living in faith
  3. Self-development, self-control, meditation, beliefs and spirituality
  4. Religion and spirituality
  5. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  6. Our relationship with God, Jesus and each other
  7. The truth is very plain to see and God can be clearly seen
  8. Without God no purpose, no goal, no hope
  9. Theology without spirituality sterile academic exercise
  10. How should we react against the world
  11. Our relationship with God, Jesus and each other
  12. Observing the commandments and becoming doers of the Word
  13. A philosophical error which rejects the body as part of the human person
  14. Childish or reasonable ways
  15. Words to push and pull
  16. To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
  17. The ultimate measure of a man is not where he stands
  18. If we, in our prosperity, neglect religious instruction and authority
  19. Can we not do what Jesus did?
  20. Making church
  21. Church sent into the world
  22. Your life the sum total of all your choices
  23. A Living Faith #2 State of your faith
  24. True riches
  25. If you have integrity
  26. Happiness is like manna
  27. Happiness an inner state
  28. Poetry of Peace

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Additional reading:

  1. A Soul Wrapped in Vanity
  2. Identify With Your Soul by Ram Dass
  3. Relationship with God

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religiosity-cover-test-2

religiosity-cover-test-2 (Photo credit: jeffmikels)

  • The Rise of Religion Might Be All About Sex (alternet.org)
    A study suggests religion might have arisen to protect certain reproductive strategies, like long-term partnership.
  • Is There Still a Place for Religion? (virtuoussociety.com)
    Sociologists juxtapose the low religiosity of countries in Northern Europe with their low rates of crime and poverty. Unbelievers in America remark that religious people are over-represented in US prisons—and under-represented among its scientists and thinkers. In the opinion of many researchers, the statistical landscape of religion is bleak.
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    the US states with the lowest incarceration rates have the lowest levels of religiosity. But when controlling for race, income and other social factors by way of regression methods, Stark finds that religion is actually negatively correlated with violent crime.
    +
    To the extent that social scientists have neglected rigorous analysis in favor of more agreeable correlations, they must re-evaluate their assumptions, and paint their portrait of religious society in finer strokes, and from a wider palette. They will likely find that faith does not cast a shadow on modernity, but rather lights its way.
  • Texas A&M professor blends neuroscience, religion in new course (believervsnonbelievers.wordpress.com)
    In the apparent conflict between science and religion, many are turning to the field of neuroscience to weigh in on debates like whether the Book of Revelation was based on an inspired dream, like Paul said it was, or a simple neurological process.
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    With more than 50 years of research and teaching experience across the entire spectrum of neuroscience, Klemm admits that his emphasis is on neuroscience, because, as he says it, “I’m not a preacher,” but he wants the students to take their own religious beliefs and try to make the connection with what he teaches them about neuroscience.
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    Religionists hold that humans have free will and are accountable for their beliefs and choices, while scientific experiments have led scientists to believe that free will is an illusion.
  • Supplementary Materials on Spirituality and Religion (chermercado.wordpress.com)
    For those who want to expand their understanding of the topic and Spirituality and Religion, you may refer to the following links below. I’ve provided some points of reflection that should help you re-think things though you may not necessarily agree with them.
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    Some Thoughts about the Integration of Spirituality and Religion
    The tendency of people who claim to be Spiritual but not religious is to treat faith as if it were a buffet: cherry-picking only the good parts and leaving the rest behind (as explained by the meme above). It’s convenient and satisfying but it doesn’t capture the essence of real faith.
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    Faith is a matter of reciprocity because it is a two-way street.
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    In summary, if your aim is to develop a personal but life-giving spirituality, it needs a check-in balance system to make sure it does just that. This check-in balance is easily provided by organized religion.
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    The Value of Community in Christian Spirituality
    To relate with the Church, then, is to concretely relate with Jesus, who is God afterall. If you find yourself having a difficult time dealing with the Church’s imperfection, that’s insight in itself into how it might be like for God to be dealing with each and everyone of us. To relate with others (the Church), then, is to get to know more how God relates with us and how He has to deal with our petty problems and imperfections.
  • Religion Vs. Spiritual (etsuwmst.wordpress.com)
    Many people religious background comes from what their parents instill in them but once they reach a certain age is where they find their true calling as to what they think and feel is right. Realistically most people just conform into whatever is most common to them.
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    Religion is organized; it’s more of a physical thing. Like something imaginable as far as seeing or feeling. Religion is instituted by man. In a religion there are many gods, although they are serving the same purpose. Just like there are many beliefs in religion. Where a spiritual person does not have an organized way about being spiritual, it is all within yourself. It’s more of being spiritual than something being physical.
  • Religiosity Raises Risk Among Sex Offenders, Clergy More Dangerous Than Other Groups (atheistrev.com)
    Male clergy accused of sex crimes were found to be more dangerous in some important ways than matched non-clergy offenders (Langevin, Curnoe, & Bain, 2000). And religiosity was positively associated with the number of convictions for sex crimes and the number of victims among convicted male sex offenders (Eshuys & Smallbone, 2006). It was also inversely related to the age of the victims (i.e., more religious offenders tended to victimize younger children).Parents place clergy on pedestals due to their presumed connection to some sort of “god,” and they teach their children to do the same. They lower their guard because the pastor wouldn’t possibly do things like that. Clergy are often viewed as morally superior to the rest of us, and the same goes for highly religious non-clergy. They are given the benefit of the doubt again and again. We couldn’t possibly question behavior that would never be tolerated in other contexts. And this continues despite evidence that clergy and highly religious persons may actually be more dangerous to our children.
  • Who is religious? (suryanarayanarajumd.wordpress.com)
    Common man understands religion by belonging to certain religion or belief system, he follows the pattern followed by crowd, mob by going to temple on certain dates, enjoys the entertainment involved in it.But religiosity is an inner science, “doing” is relevent to outer but “non-doing” is the key to inner exploration which does not mean laziness but it demands heightened awareness. With heightened awareness you touch a point from which you witness the seemingly opposite things are complimentary both in the outer and the inner.
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    First when you are not doing bodily or mentally which include thinking, concentration, contemplation, when all activity caeses “you simply are”, “just be”.
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    develop the skill of watching self activity which is nothing but self-inquiry.As you go on watching self activity from your center of being, thought process slows down, there is radical change in self-activity and one fine day self stops functioning when it is not required. Mind is not enemy but because of lack of awareness in functining of daily activities at present it is dictating our way of life. Mind means past plus future. But life is in the present.
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    The whole education makes the human mind conditioned to trust only in objects which he can dissect their basic constituents.

    The problem arises when when one tries to analyze the subject in the same way. An average mans thinks of Self in an objective way.

    But the nature of subjectivity is that it cannot be observed. That which is observable is not your subject.

    Meditation, watchfulness is the key to explore the inner. With watchfulness a distance is created between the watcher and the mind.

    As watchfulness crystallizes the distance becomes longer and longer. Soon the mind is so far away you can hardly feel that it exists.

  • Spirituality is the world around us (realmof13.wordpress.com)
    God and spirituality are pretty controversial subjects in this day and age.  I myself have run the full circle of beliefs, not really wandering, but falling into the next one based of experiences and changes of perception.  I have never been the biggest fan of organized religion, but I have recognized the good it does for those who participate with good intention in their hearts.
  • Religious vs. Spiritual (reginayflorence.wordpress.com)
    Many people study different types of religions. It says “ the fact that many of the negative things which people attribute to religions are features of some forms of some religions(usually Judaism, Christianity, and Islam), but not of other religions (like Taoism or Buddhism).” We are stating that being spiritual is expressing our religion. By worshiping our spirit it shows that our religion is more than that. It is a way of getting deeper with him(God). It bring a deeper meaning to us when we believe.
  • Relying on Religion (creativesolblog.wordpress.com)
    Many conversations concerning the topic of religion get quite personal, emotional and out of hand fairly fast. This is the case so often that common etiquette generally recommends that one avoids the subject all together (especially at the dinner table).